Chapter 26: The Pāṇḍavas secretly escape after burning the lac house and are believed dead. Dhṛtarāṣṭra publicly mourns while Vidura conceals the truth.
vaiśampāyana uvāca॥
Vaiśampāyana said:
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vidurasya suhr̥tkaścitkhanakaḥ kuśalaḥ kvacit । viviktē pāṇḍavānrājannidaṁ vacanamabravīt ॥BORI: 1-135-1॥
O king, at one point a certain friend of Vidura’s, a skilled miner, spoke these words to the Pandavas in private: (BORI: 1-135-1)
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prahitō vidurēṇāsmi khanakaḥ kuśalō bhr̥śam । pāṇḍavānāṁ priyaṁ kāryamiti kiṁ karavāṇi vaḥ ॥BORI: 1-135-2॥
Vidura has sent me. I am a highly skilled miner, charged with serving the Pāṇḍavas’ interests. What can I do for you? (BORI: 1-135-2)
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pracchannaṁ vidurēṇōktaḥ śrēyastvamiha pāṇḍavān । pratipādaya viśvāsāditi kiṁ karavāṇi vaḥ ॥BORI: 1-135-3॥
Vidura secretly instructed me, “Because I trust you, bring the Pandavas here to safety.” So what shall I do for you? (BORI: 1-135-3)
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kr̥ṣṇapakṣē caturdaśyāṁ rātrāvasya purōcanaḥ । bhavanasya tava dvāri pradāsyati hutāśanam ॥BORI: 1-135-4॥
On the night of the fourteenth day of the waning moon, Purocana will set fire to the door of your house. (BORI: 1-135-4)
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mātrā saha pradagdhavyāḥ pāṇḍavāḥ puruṣarṣabhāḥ । iti vyavasitaṁ pārtha dhārtarāṣṭrasya mē śrutam ॥BORI: 1-135-5॥
“The Pāṇḍavas, those bulls among men, are to be burned to death with their mother.” This, Pārtha, is the plan of Dhṛtarāṣṭra’s son, as I have heard. (BORI: 1-135-5)
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kiñcicca vidurēṇōktō mlēcchavācāsi pāṇḍava । tvayā ca tattathētyuktamētadviśvāsakāraṇam ॥BORI: 1-135-6॥
Vidura said something to you in the language of the Mlecchas, O Pandava, and you replied, “So be it.” This is the basis for your trusting me. (BORI: 1-135-6)
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uvāca taṁ satyadhr̥tiḥ kuntīputrō yudhiṣṭhiraḥ । abhijānāmi saumya tvāṁ suhr̥daṁ vidurasya vai ॥BORI: 1-135-7॥
Yudhishthira, Kunti’s son, steadfast in truth, said to him, “Good sir, I recognize you as a true friend of Vidura.” (BORI: 1-135-7)
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śucimāptaṁ priyaṁ caiva sadā ca dr̥ḍhabhaktikam । na vidyatē kavēḥ kiñcidabhijñānaprayōjanam ॥BORI: 1-135-8॥
—pure, trustworthy, dear, and always steadfastly devoted. No token of identification from the wise man is needed. (BORI: 1-135-8)
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yathā naḥ sa tathā nastvaṁ nirviśēṣā vayaṁ tvayi । bhavataḥ sma yathā tasya pālayāsmānyathā kaviḥ ॥BORI: 1-135-9॥
As he is to us, so are you; we regard you no differently. We are yours just as we are his. Protect us as that wise man would. (BORI: 1-135-9)
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idaṁ śaraṇamāgnēyaṁ madarthamiti mē matiḥ । purōcanēna vihitaṁ dhārtarāṣṭrasya śāsanāt ॥BORI: 1-135-10॥
I believe that this inflammable shelter was built for my sake by Purocana at the command of Dhritarashtra’s son. (BORI: 1-135-10)
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sa pāpaḥ kōśavāṁścaiva sasahāyaśca durmatiḥ । asmānapi ca duṣṭātmā nityakālaṁ prabādhatē ॥BORI: 1-135-11॥
He is wicked, wealthy, supported by allies, and malevolent; that evil-hearted man is forever persecuting us as well. (BORI: 1-135-11)
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sa bhavānmōkṣayatvasmānyatnēnāsmāddhutāśanāt । asmāsviha hi dagdhēṣu sakāmaḥ syātsuyōdhanaḥ ॥BORI: 1-135-12॥
Therefore, you must make every effort to rescue us from this fire, for if we are burned to death here, Suyodhana will have his wish. (BORI: 1-135-12)
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samr̥ddhamāyudhāgāramidaṁ tasya durātmanaḥ । vaprāntē niṣpratīkāramāśliṣyēdaṁ kr̥taṁ mahat ॥BORI: 1-135-13॥
This great, well-stocked arsenal of that wicked man was built against the edge of the rampart, with no means of escape. (BORI: 1-135-13)
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idaṁ tadaśubhaṁ nūnaṁ tasya karma cikīrṣitam । prāgēva vidurō vēda tēnāsmānanvabōdhayat ॥BORI: 1-135-14॥
This surely is the evil deed he intended to commit. Vidura knew of it beforehand and therefore warned us. (BORI: 1-135-14)
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sēyamāpadanuprāptā kṣattā yāṁ dr̥ṣṭavānpurā । purōcanasyāviditānasmāṁstvaṁ vipramōcaya ॥BORI: 1-135-15॥
This is the very danger that Kshatta foresaw long ago. Rescue us without Purocana’s knowledge. (BORI: 1-135-15)
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sa tathēti pratiśrutya khanakō yatnamāsthitaḥ । parikhāmutkirannāma cakāra sumahadbilam ॥BORI: 1-135-16॥
The miner agreed, saying, “So be it,” and diligently set to work. On the pretext of digging a moat, he made a very large tunnel. (BORI: 1-135-16)
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cakrē ca vēśmanastasya madhyē nātimahanmukham । kapāṭayuktamajñātaṁ samaṁ bhūmyā ca bhārata ॥BORI: 1-135-17॥
In the middle of that house he made an inconspicuous opening, not very large, fitted with a door and level with the ground, O Bharata. (BORI: 1-135-17)
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purōcanabhayāccaiva vyadadhātsaṁvr̥taṁ mukham । sa tatra ca gr̥hadvāri vasatyaśubhadhīḥ sadā ॥BORI: 1-135-18॥
For fear of Purocana, he kept the opening concealed. That evil-minded man always stayed there at the doorway of the house. (BORI: 1-135-18)
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tatra tē sāyudhāḥ sarvē vasanti sma kṣapāṁ nr̥pa । divā caranti mr̥gayāṁ pāṇḍavēyā vanādvanam ॥BORI: 1-135-19॥
There, O king, they all spent the nights armed, while by day the sons of Pandu roamed from forest to forest, hunting. (BORI: 1-135-19)
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viśvastavadaviśvastā vañcayantaḥ purōcanam । atuṣṭāstuṣṭavadrājannūṣuḥ paramaduḥkhitāḥ ॥BORI: 1-135-20॥
Feigning trust while remaining wary, they deceived Purocana. Though discontented, they appeared content, O king, and lived there in profound misery. (BORI: 1-135-20)
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na cainānanvabudhyanta narā nagaravāsinaḥ । anyatra vidurāmātyāttasmātkhanakasattamāt ॥BORI: 1-135-21॥
Nor did the inhabitants of the city see through them, except for Vidura’s minister, that master miner. (BORI: 1-135-21)
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vaiśampāyana uvāca॥
Vaiśampāyana said:
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tāṁstu dr̥ṣṭvā sumanasaḥ parisaṁvatsarōṣitān । viśvastāniva saṁlakṣya harṣaṁ cakrē purōcanaḥ ॥BORI: 1-136-1॥
Seeing that they were cheerful after living there for a full year, and judging them to be unsuspecting, Purochana rejoiced. (BORI: 1-136-1)
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purōcanē tathā hr̥ṣṭē kauntēyō’tha yudhiṣṭhiraḥ । bhīmasēnārjunau caiva yamau cōvāca dharmavit ॥BORI: 1-136-2॥
When Purocana was thus delighted, Kunti’s son Yudhishthira, who knew dharma, addressed Bhimasena, Arjuna, and the twins: (BORI: 1-136-2)
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asmānayaṁ suviśvastānvētti pāpaḥ purōcanaḥ । vañcitō’yaṁ nr̥śaṁsātmā kālaṁ manyē palāyanē ॥BORI: 1-136-3॥
The wicked Purocana believes us completely unsuspecting. This cruel-hearted man has been deceived; I think it is time for us to escape. (BORI: 1-136-3)
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āyudhāgāramādīpya dagdhvā caiva purōcanam । ṣaṭprāṇinō nidhāyēha dravāmō’nabhilakṣitāḥ ॥BORI: 1-136-4॥
Let us set fire to the arsenal and burn Purocana, leave six people here, and escape unnoticed. (BORI: 1-136-4)
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atha dānāpadēśēna kuntī brāhmaṇabhōjanam । cakrē niśi mahadrājannājagmustatra yōṣitaḥ ॥BORI: 1-136-5॥
Then, under the pretext of giving alms, Kunti held a great feast for Brahmins at night, O king, and women came there. (BORI: 1-136-5)
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tā vihr̥tya yathākāmaṁ bhuktvā pītvā ca bhārata । jagmurniśi gr̥hānēva samanujñāpya mādhavīm ॥BORI: 1-136-6॥
After enjoying themselves as they pleased, and eating and drinking, O Bharata, the women took their leave of Kunti and returned home that very night. (BORI: 1-136-6)
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niṣādī pañcaputrā tu tasminbhōjyē yadr̥cchayā । annārthinī samabhyāgātsaputrā kālacōditā ॥BORI: 1-136-7॥
But by chance, a Nishada woman with five sons came with her children to that feast in search of food, driven there by fate. (BORI: 1-136-7)
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sā pītvā madirāṁ mattā saputrā madavihvalā । saha sarvaiḥ sutai rājaṁstasminnēva nivēśanē । suṣvāpa vigatajñānā mr̥takalpā narādhipa ॥BORI: 1-136-8॥
After drinking liquor, she became intoxicated and, overcome by drunkenness, fell asleep there in that very dwelling with all her sons, O king, unconscious and as if dead. (BORI: 1-136-8)
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atha pravātē tumulē niśi suptē janē vibhō । tadupādīpayadbhīmaḥ śētē yatra purōcanaḥ ॥BORI: 1-136-9॥
Then, O lord, on a night when a fierce wind was blowing and the people were asleep, Bhima set fire to the place where Purocana lay. (BORI: 1-136-9)
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tataḥ pratāpaḥ sumahāñśabdaścaiva vibhāvasōḥ । prādurāsīttadā tēna bubudhē sa janavrajaḥ ॥BORI: 1-136-10॥
Then the fire gave off tremendous heat and a great roar; at that, the crowd of people awoke. (BORI: 1-136-10)
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paurā ūcuḥ॥
The townspeople said:
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duryōdhanaprayuktēna pāpēnākr̥tabuddhinā । gr̥hamātmavināśāya kāritaṁ dāhitaṁ ca yat ॥BORI: 1-136-11॥
The house that the wicked fool acting at Duryodhana’s behest had built and set on fire to destroy them… (BORI: 1-136-11)
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ahō dhigdhr̥tarāṣṭrasya buddhirnātisamañjasī । yaḥ śucīnpāṇḍavānbālāndāhayāmāsa mantriṇā ॥BORI: 1-136-12॥
Alas, shame on Dhritarashtra! His judgment is far from sound, for through his minister he had the innocent young Pandavas burned. (BORI: 1-136-12)
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diṣṭyā tvidānīṁ pāpātmā dagdhō’yamatidurmatiḥ । anāgasaḥ suviśvastānyō dadāha narōttamān ॥BORI: 1-136-13॥
But fortunately, this wicked and utterly foolish man has now been burned—the man who burned those innocent, unsuspecting noblest of men. (BORI: 1-136-13)
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vaiśampāyana uvāca॥
Vaiśampāyana said:
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ēvaṁ tē vilapanti sma vāraṇāvatakā janāḥ । parivārya gr̥haṁ tacca tasthū rātrau samantataḥ ॥BORI: 1-136-14॥
Thus the people of Varanavata lamented, and that night they stood all around the house, surrounding it on every side. (BORI: 1-136-14)
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pāṇḍavāścāpi tē rājanmātrā saha suduḥkhitāḥ । bilēna tēna nirgatya jagmurgūḍhamalakṣitāḥ ॥BORI: 1-136-15॥
Meanwhile, O king, the deeply distressed Pandavas escaped with their mother through the tunnel and departed secretly, unobserved. (BORI: 1-136-15)
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tēna nidrōparōdhēna sādhvasēna ca pāṇḍavāḥ । na śēkuḥ sahasā gantuṁ saha mātrā parantapāḥ ॥BORI: 1-136-16॥
Because they had been deprived of sleep and were frightened, the Pāṇḍavas, those scorches of foes, could not travel swiftly with their mother. (BORI: 1-136-16)
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bhīmasēnastu rājēndra bhīmavēgaparākramaḥ । jagāma bhrātr̥nādāya sarvānmātaramēva ca ॥BORI: 1-136-17॥
But Bhimasena, O king, whose speed and prowess were formidable, set out carrying all his brothers and his mother as well. (BORI: 1-136-17)
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skandhamārōpya jananīṁ yamāvaṅkēna vīryavān । pārthau gr̥hītvā pāṇibhyāṁ bhrātarau sumahābalau ॥BORI: 1-136-18॥
The valiant one placed his mother on his shoulder and the twins against his side, and grasped in his hands his two immensely powerful brothers, the sons of Pritha... (BORI: 1-136-18)
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tarasā pādapānbhañjanmahīṁ padbhyāṁ vidārayan । sa jagāmāśu tējasvī vātaraṁhā vr̥kōdaraḥ ॥BORI: 1-136-19॥
Breaking trees by sheer force and tearing up the earth with his feet, the radiant Vṛkodara sped swiftly on, as fleet as the wind. (BORI: 1-136-19)
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sa tu saṁcintayāmāsa prahr̥ṣṭēnāntarātmanā । prāptakālamidaṁ manyē pāṇḍavānāṁ vināśanē ॥KUMB: 1-160-2॥
But he reflected with inward delight, “I believe the time has now come for the destruction of the Pandavas.” (KUMB: 1-160-2)
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tamasyāntargataṁ bhāvaṁ vijñāya kurupuṅgavaḥ । cintayāmāsa matimāndharmaputrō yudhiṣṭhiraḥ ॥KUMB: 1-160-3॥
Having discerned his hidden intention, the wise Yudhishthira, Dharma’s son and foremost of the Kurus, reflected. (KUMB: 1-160-3)
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purōcanapraṇihitā pr̥thāṁ yā sēvatē sadā । niṣādī duṣṭahr̥dayā nityamantaracāriṇī ॥KUMB: 1-160-9॥
the evil-hearted Nishada woman placed there by Purochana, who constantly attended Pritha and moved about inside... (KUMB: 1-160-9)
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purābhyāsakr̥tasnēhā sakhī kuntyāḥ sutaiḥ saha ॥KUMB: 1-160-10॥
bound by affection born of long familiarity, a friend of Kunti and her sons... (KUMB: 1-160-10)
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ānīya madhumūlāni phalāni vividhāni ca ॥KUMB: 1-160-11॥
having brought honey, roots, and various fruits… (KUMB: 1-160-11)
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supāpā pañcaputrā ca sā pr̥thāyāḥ sakhī matā ॥KUMB: 1-160-11॥
That very sinful woman, who had five sons, was regarded as a friend of Pritha. (KUMB: 1-160-11)
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tatō jatugr̥hadvāraṁ dīpayāmāsa pāṇḍavaḥ ॥KUMB: 1-160-14; NILA: 01.148.010॥
Then the Pandava set fire to the doorway of the lac house. (KUMB: 1-160-14; NILA: 01.148.010)
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samantatō dadau paścādagniṁ tatra nivēśanē ॥KUMB: 1-160-15; NILA: 01.148.011॥
Afterward, he set fire to that dwelling on all sides. (KUMB: 1-160-15; NILA: 01.148.011)
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pūrvamēva gr̥haṁ śōdhya bhīmasēnō mahāmatiḥ ॥KUMB: 1-160-15॥
Having first searched the house, the wise Bhimasena… (KUMB: 1-160-15)
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pāṇḍavaiḥ sahitāṁ kuntīṁ prāvēśayata tadbilam । dattvāgniṁ sahasā bhīmō gr̥hē tatparitaḥ sudhīḥ ॥KUMB: 1-160-16॥
He had Kunti enter that tunnel with the Pandavas. Then, having suddenly set fire to the house on all sides, the wise Bhima… (KUMB: 1-160-16)
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gr̥hasthaṁ draviṇaṁ gr̥hya nirjagāma bilēna saḥ ॥KUMB: 1-160-17॥
Taking the valuables from the house, he escaped through the tunnel. (KUMB: 1-160-17)
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jñātvā tu tadgr̥haṁ sarvamādīptaṁ pāṇḍunandanāḥ ॥KUMB: 1-160-17; NILA: 01.148.011॥
But the sons of Pandu, realizing that the entire house was ablaze… (KUMB: 1-160-17; NILA: 01.148.011)
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suraṅgāṁ viviśustūrṇaṁ mātrā sārdhamarindamāḥ ॥KUMB: 1-160-18; NILA: 01.148.012॥
the sons of Pandu, subduers of their foes, swiftly entered the tunnel with their mother. (KUMB: 1-160-18; NILA: 01.148.012)
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tadavēkṣya gr̥haṁ dīptamāhuḥ paurāḥ kr̥śānanāḥ ॥KUMB: 1-160-19; NILA: 01.148.013॥
Seeing the house ablaze, the gaunt-faced townspeople said: (KUMB: 1-160-19; NILA: 01.148.013)
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vaiśampāyana uvāca॥
Vaiśampāyana said:
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atha rātryāṁ vyatītāyāmaśēṣō nāgarō janaḥ । tatrājagāma tvaritō didr̥kṣuḥ pāṇḍunandanān ॥BORI: 1-137-1॥
Then, when the night had passed, all the townspeople hurried there, eager to see the sons of Pandu. (BORI: 1-137-1)
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nirvāpayantō jvalanaṁ tē janā dadr̥śustataḥ । jātuṣaṁ tadgr̥haṁ dagdhamamātyaṁ ca purōcanam ॥BORI: 1-137-2॥
As they extinguished the flames, the people saw that the house of lac had burned down, along with the minister Purocana. (BORI: 1-137-2)
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nūnaṁ duryōdhanēnēdaṁ vihitaṁ pāpakarmaṇā । pāṇḍavānāṁ vināśāya ityēvaṁ cukruṣurjanāḥ ॥BORI: 1-137-3॥
“Surely this was contrived by the wicked Duryodhana to destroy the Pandavas!” the people cried out. (BORI: 1-137-3)
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viditē dhr̥tarāṣṭrasya dhārtarāṣṭrō na saṁśayaḥ । dagdhavānpāṇḍudāyādānna hyēnaṁ pratiṣiddhavān ॥BORI: 1-137-4॥
With Dhritarashtra’s knowledge, his son undoubtedly burned Pandu’s heirs, for Dhritarashtra did not restrain him. (BORI: 1-137-4)
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nūnaṁ śāntanavō bhīṣmō na dharmamanuvartatē । drōṇaśca viduraścaiva kr̥paścānyē ca kauravāḥ ॥BORI: 1-137-5॥
Surely Bhishma, son of Shantanu, does not follow dharma; nor do Drona, Vidura, Kripa, and the other Kauravas. (BORI: 1-137-5)
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tē vayaṁ dhr̥tarāṣṭrasya prēṣayāmō durātmanaḥ । saṁvr̥ttastē paraḥ kāmaḥ pāṇḍavāndagdhavānasi ॥BORI: 1-137-6॥
We shall send word to that evil-minded Dhritarashtra: “Your greatest wish has been fulfilled—you have burned the Pandavas.” (BORI: 1-137-6)
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tatō vyapōhamānāstē pāṇḍavārthē hutāśanam । niṣādīṁ dadr̥śurdagdhāṁ pañcaputrāmanāgasam ॥BORI: 1-137-7॥
Then, as they cleared away the fire’s debris in search of the Pandavas, they saw an innocent Nishada woman burned to death with her five sons. (BORI: 1-137-7)
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khanakēna tu tēnaiva vēśma śōdhayatā bilam । pāṁsubhiḥ pratyapihitaṁ puruṣaistairalakṣitam ॥BORI: 1-137-8॥
The tunnel had been covered over with earth by that same miner as he cleared the house, and it went unnoticed by those men. (BORI: 1-137-8)
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tatastē prēṣayāmāsurdhr̥tarāṣṭrasya nāgarāḥ । pāṇḍavānagninā dagdhānamātyaṁ ca purōcanam ॥BORI: 1-137-9॥
Then the townspeople sent word to Dhritarashtra that the Pandavas and his minister Purocana had been burned to death in the fire. (BORI: 1-137-9)
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śrutvā tu dhr̥tarāṣṭrastadrājā sumahadapriyam । vināśaṁ pāṇḍuputrāṇāṁ vilalāpa suduḥkhitaḥ ॥BORI: 1-137-10॥
When King Dhritarashtra heard the deeply distressing news of the sons of Pandu’s destruction, he lamented in profound grief. (BORI: 1-137-10)
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adya pāṇḍurmr̥tō rājā bhrātā mama sudurlabhaḥ । tēṣu vīrēṣu dagdhēṣu mātrā saha viśēṣataḥ ॥BORI: 1-137-11॥
Today King Pandu, my irreplaceable brother, has died anew, now that those heroes have been burned, especially together with their mother. (BORI: 1-137-11)
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gacchantu puruṣāḥ śīghraṁ nagaraṁ vāraṇāvatam । satkārayantu tānvīrānkuntirājasutāṁ ca tām ॥BORI: 1-137-12॥
Let men go swiftly to the city of Varanavata and pay due honor to those heroes and to that daughter of the king of Kunti. (BORI: 1-137-12)
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kārayantu ca kulyāni śubhrāṇi ca mahānti ca । yē ca tatra mr̥tāstēṣāṁ suhr̥dō’rcantu tānapi ॥BORI: 1-137-13॥
Let them have large, gleaming funerary monuments built, and let them also honor the friends of those who died there. (BORI: 1-137-13)
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ēvaṅgatē mayā śakyaṁ yadyatkārayituṁ hitam । pāṇḍavānāṁ ca kuntyāśca tatsarvaṁ kriyatāṁ dhanaiḥ ॥BORI: 1-137-14॥
Now that matters have come to this, let everything beneficial that I can have done for the Pandavas and Kunti be carried out with my wealth. (BORI: 1-137-14)
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ēvamuktvā tataścakrē jñātibhiḥ parivāritaḥ । udakaṁ pāṇḍuputrāṇāṁ dhr̥tarāṣṭrō’mbikāsutaḥ ॥BORI: 1-137-15॥
Having said this, Dhritarashtra, Ambika’s son, surrounded by his kinsmen, then offered water for the sons of Pandu. (BORI: 1-137-15)
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cukruśuḥ kauravāḥ sarvē bhr̥śaṁ śōkaparāyaṇāḥ । vidurastvalpaśaścakrē śōkaṁ vēda paraṁ hi saḥ ॥BORI: 1-137-16॥
All the Kauravas wailed, utterly overcome with grief. Vidura, however, grieved only a little, for he knew the truth. (BORI: 1-137-16)
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pāṇḍavāścāpi nirgatya nagarādvāraṇāvatāt । javēna prayayū rājandakṣiṇāṁ diśamāśritāḥ ॥BORI: 1-137-17॥
The Pandavas too left the city of Varanavata and, heading south, traveled swiftly, O king. (BORI: 1-137-17)
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