Mahabharata - Udyoga Parva (महाभारत - उद्योगपर्वम्)
05.068
Dhritarashtra spoke:
Once more, my lotus-eyed Sanjaya, please tell me, as I inquire, how one may attain the Supreme Person through name, action, meaning, and wealth.
Sanjaya said:
I have heard the auspicious explanation of the name of that god. As far as I know, Keśava is indeed immeasurable.
Vasudeva, who dwells in all beings and is the origin of gods, is to be known. He is called Vrishni due to his righteousness.
O Bharata, understand that Madhava is realized through silence, meditation, and yoga. Indeed, Madhusudana, the destroyer of Madhu, emerges from the dissolution of all principles.
The word 'kṛṣiḥ' signifies the earth, and 'ṇaḥ' signifies bliss. Through the combination of these meanings, Kṛṣṇa is understood to be eternal.
The supreme abode is like a lotus, eternal, imperishable, and immutable. Because of this nature, Janardana, who is lotus-eyed, protects from the fear of robbers.
The bull-eyed one, who is the true being of the Satvatas, is the source from whom existence does not depart and which does not diminish.
The unborn one, who is not born from a mother, is known as the conqueror of armies. Due to the self-illumination of the gods and through restraint, he is known as Dāmodara.
Through joy, happiness, and the wealth of happiness, one becomes Hrishikesha. He is known as the mighty-armed for bearing the heavens and the earth with his arms.
Adhokshaja is so called because he never diminishes below. He is remembered as Narayana because he is the path of men. He is known as Purushottama due to his fulfillment and abode.
"They declare that all this arises from the knowledge of both the real and the unreal, and from the origin and dissolution of everything."
Krishna is firmly established in truth, and truth is firmly established here. From truth comes truth, and thus Govinda is also known as truthful.
Vishnu, known for his strides and victories, is called the conqueror. He is eternal and endless, known as Govinda for his profound knowledge.
The Lord, who is eternally righteous and often acts in ways that may seem deceptive to delude the people, will come with the sages. Indeed, the mighty-armed Krishna (Acyuta) will arrive for the purpose of compassion.

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ॐ असतो मा सद्गमय। तमसो मा ज्योतिर्गमय। मृत्योर्माऽमृतं गमय। ॐ शान्ति: शान्ति: शान्ति: ॥ - बृहदारण्यकोपनिषद् 1.3.28
"Ōm! Lead me from the unreal to the real, from darkness to light, and from death to immortality. Let there be peace, peace, and peace. Ōm!" - Brihadaranyaka Upanishad 1.3.28

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