01.089
संभवपर्व
saṃbhavaparva
[संभव (saṃbhava) - origin; पर्व (parva) - section;]
(origin section)
The section of origin.
जनमेजय उवाच॥
janamejaya uvāca॥
[जनमेजय (janamejaya) - Janamejaya; (a proper noun; name of a king); उवाच (uvāca) - said; (from the root 'vac'—to speak; past tense);]
(Janamejaya said;)
Janamejaya said.
भगवञ्श्रोतुमिच्छामि पूरोर्वंशकरान्नृपान्। यद्वीर्या यादृशाश्चैव यावन्तो यत्पराक्रमाः ॥०१-८९-१॥
bhagavañśrotumicchāmi pūrorvaṃśakarānnṛpān। yadvīryā yādṛśāścaiva yāvanto yatparākramāḥ॥01-89-1॥
[भगवन् (bhagavan) - O venerable one; श्रोतुम् (śrotum) - to hear; इच्छामि (icchāmi) - I wish; पूरोह्-वंश-करान् (pūroḥ-vaṃśa-karān) - the makers of Pūru's lineage; नृपान् (nṛpān) - kings; यत्-वीर्या (yat-vīryā) - whose might; यादृशाः (yādṛśāḥ) - what kind (they were); च (ca) - and; एव (eva) - indeed; यावन्तः (yāvantaḥ) - how many; यत्-पराक्रमाः (yat-parākramāḥ) - whose valor;]
(O venerable one, I wish to hear the kings, the makers of Pūru's lineage, whose might, what kind indeed, how many, and whose valor.)
O venerable one, I desire to hear about the kings—the descendants of Pūru—what was their might, what sort of men they were, how many there were, and what was their valor. (01-89-1)
न ह्यस्मिञ्शीलहीनो वा निर्वीर्यो वा नराधिपः। प्रजाविरहितो वापि भूतपूर्वः कदाचन ॥०१-८९-२॥
na hy asmin śīlahīno vā nirvīryo vā narādhipaḥ। prajāvirahito vā api bhūtapūrvaḥ kadācana॥01-89-2॥
[न (na) - not; हि (hi) - indeed; अस्मिन् (asmin) - in this (one); शीलहीनः (śīlahīnaḥ) - devoid of virtue; वा (vā) - or; निर्वीर्यः (nirvīryaḥ) - devoid of energy; वा (vā) - or; नराधिपः (narādhipaḥ) - king; प्रजा-विरहितः (prajā-virahitaḥ) - without subjects; वा (vā) - or; अपि (api) - also; भूतपूर्वः (bhūtapūrvaḥ) - former; कदाचन (kadācana) - at any time;]
(Not indeed in this (one) devoid of virtue or devoid of energy or king without subjects or also former at any time.)
Indeed, at no time was there among these a king who was devoid of virtue, devoid of energy, without subjects, or merely a former (ruler). (01-89-2)
तेषां प्रथितवृत्तानां राज्ञां विज्ञानशालिनाम्। चरितं श्रोतुमिच्छामि विस्तरेण तपोधन ॥०१-८९-३॥
teṣāṃ prathitavṛttānāṃ rājñāṃ vijñānaśālinām। caritaṃ śrotum icchāmi vistareṇa tapodhana ॥01-89-3॥
[तेषां (teṣām) - of them; प्रथितवृत्तानां (prathitavṛttānām) - of those whose conduct is renowned; राज्ञां (rājñām) - of kings; विज्ञानशालिनाम् (vijñānaśālinām) - endowed with discernment; चरितं (caritam) - deeds; श्रोतुम् (śrotum) - to hear; इच्छामि (icchāmi) - I desire; विस्तरेण (vistareṇa) - in detail; तपोधन (tapodhana) - O possessor of austerity;]
(Of them, of those whose conduct is renowned, of kings endowed with discernment, their deeds to hear I desire in detail, O possessor of austerity.)
O possessor of austerity, I wish to hear in detail the deeds of those kings of discerning wisdom whose conduct is renowned. (01-89-3)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper name); उवाच (uvāca) - said; spoke;]
(Vaiśampāyana said;)
Vaiśampāyana said.
हन्त ते कथयिष्यामि यन्मां त्वं परिपृच्छसि। पूरोर्वंशधरान्वीराञ्शक्रप्रतिमतेजसः ॥०१-८९-४॥
hanta te kathayiṣyāmi yan māṃ tvaṃ paripṛcchasi। pūror vaṃśadharān vīrān śakra-pratima-tejasaḥ ॥01-89-4॥
[हन्त (hanta) - indeed; ते (te) - to you; कथयिष्यामि (kathayiṣyāmi) - I shall tell; यत् (yat) - that which; माम् (mām) - to me; त्वम् (tvaṃ) - you; परिपृच्छसि (paripṛcchasi) - ask; पूरः (pūraḥ) - Pururavas; वंशधरान् (vaṃśadharān) - descendants; वीरान् (vīrān) - heroes; शक्रप्रतिमतेजसः (śakra-pratima-tejasaḥ) - of Indra-like brilliance;]
(Indeed, to you I shall tell that which you ask me—the Pururavas' descendants, the heroes of Indra-like brilliance.)
Indeed, I shall tell you, as you ask me, about the heroic descendants of Pururavas, whose brilliance is equal to Indra's. (01-89-4)
प्रवीरेश्वररौद्राश्वास्त्रयः पुत्रा महारथाः। पूरोः पौष्ट्यामजायन्त प्रवीरस्तत्र वंशकृत् ॥०१-८९-५॥
pravīreśvararaudrāśvāstrayaḥ putrā mahārathāḥ। pūroḥ pauṣṭyāmajāyanta pravīrastatra vaṃśakṛt॥01-89-5॥
[प्रवीर-ईश्वर-रौद्राश्वाः (pravīra-īśvara-raudrāśvāḥ) - Pravīra, Īśvara, Raudrāśva; त्रयः (trayaḥ) - three; पुत्राः (putrāḥ) - sons; महारथाः (mahārathāḥ) - great chariot-warriors; पूरोः (pūroḥ) - of Pūru; पौष्ट्याम् (pauṣṭyām) - in Pauṣṭyā; अजायन्त (ajāyanta) - were born; प्रवीरः (pravīraḥ) - Pravīra; तत्र (tatra) - there; वंशकृत् (vaṃśakṛt) - progenitor of the lineage;]
(Pravīra, Īśvara, Raudrāśva—three sons, great chariot-warriors, of Pūru, in Pauṣṭyā, were born; Pravīra there, progenitor of the lineage.)
Pravīra, Īśvara, and Raudrāśva—the three sons and great chariot-warriors—were born to Pūru in Pauṣṭyā; there, Pravīra became the progenitor of the lineage. (01-89-5)
मनस्युरभवत्तस्माच्छूरः श्येनीसुतः प्रभुः। पृथिव्याश्चतुरन्ताया गोप्ता राजीवलोचनः ॥०१-८९-६॥
manasyur abhavat tasmāc chūraḥ śyenīsutaḥ prabhuḥ। pṛthivyāś caturantāyā goptā rājīvalocanaḥ॥01-89-6॥
[मनस्युः (manasyuḥ) - Manasyu (proper noun, name); अभवत् (abhavat) - became; was; तस्मात् (tasmāt) - from him; out of him; शूरः (śūraḥ) - brave; hero; श्येनीसुतः (śyenīsutaḥ) - son of Śyenī; (Śyenī = proper noun, sutaḥ = son); प्रभुः (prabhuḥ) - master; lord; पृथिव्याः (pṛthivyāḥ) - of the earth; चतुरन्ताया (caturantāyāḥ) - having four ends; of the four-cornered (the earth); गोप्ता (goptā) - protector; राजीवलोचनः (rājīvalocanaḥ) - lotus-eyed; (one whose eyes are like lotuses);]
(Manasyu became; from him, a hero, the son of Śyenī, a master; the protector of the earth having four ends, the lotus-eyed.)
Manasyu was born; from him came a brave hero, the son of Śyenī, a lord, protector of the four-cornered earth, the lotus-eyed one. (01-89-6)
सुभ्रूः संहननो वाग्मी सौवीरीतनयास्त्रयः। मनस्योरभवन्पुत्राः शूराः सर्वे महारथाः ॥०१-८९-७॥
subhrūḥ saṃhanano vāgmī sauvīrītanayāstrayaḥ। manasyorabhavanputrāḥ śūrāḥ sarve mahārathāḥ॥01-89-7॥
[सुभ्रूः (subhrūḥ) - of beautiful eyebrows; संहननः (saṃhananaḥ) - well-built; वाग्मी (vāgmī) - eloquent; सौवीरितनयाः (sauvīrita-nayāḥ) - sons of Sauvīrītanaya; त्रयः (trayaḥ) - three; मनस्योः (manasyoḥ) - of Manasyu; अभवन् (abhavan) - were; पुत्राः (putrāḥ) - sons; शूराः (śūrāḥ) - valiant; सर्वे (sarve) - all; महारथाः (mahārathāḥ) - great chariot-warriors;]
(Of beautiful eyebrows, well-built, eloquent, the three sons of Sauvīrītanaya were; of Manasyu, sons, valiant, all, great chariot-warriors.)
The three sons of Sauvīrītanaya—who were of beautiful eyebrows, well-built, and eloquent—were the sons of Manasyu; they all were valiant great chariot-warriors. (01-89-7)
रौद्राश्वस्य महेष्वासा दशाप्सरसि सूनवः। यज्वानो जज्ञिरे शूराः प्रजावन्तो बहुश्रुताः ॥ सर्वे सर्वास्त्रविद्वांसः सर्वे धर्मपरायणाः ॥०१-८९-८॥
raudrāśvasya maheṣvāsā daśāpsarasi sūnavaḥ। yajvāno jajñire śūrāḥ prajāvanto bahuśrutāḥ॥ sarve sarvāstra-vidvāṃsaḥ sarve dharma-parāyaṇāḥ॥01-89-8॥
[रौद्राश्वस्य (raudrāśvasya) - of Raudrāśva; महेष्वासा (maheṣvāsā) - great archers; दश (daśa) - ten; अप्सरसि (apsarasi) - in (by) the Apsaras; सूनवः (sūnavaḥ) - sons; यज्वानः (yajvānaḥ) - performers of sacrifice; जज्ञिरे (jajñire) - were born; शूराः (śūrāḥ) - heroes; प्रजावन्तः (prajāvantaḥ) - possessed of progeny; बहुश्रुताः (bahuśrutāḥ) - well-learned; सर्वे (sarve) - all; सर्वास्त्रविद्वांसः (sarvāstra-vidvāṃsaḥ) - knowledgable in all weapons; सर्वे (sarve) - all; धर्मपरायणाः (dharma-parāyaṇāḥ) - devoted to righteousness;]
(Of Raudrāśva, great archers, ten sons in (by) the Apsaras, performers of sacrifice, were born, heroes, possessed of progeny, well-learned. All knowledgable in all weapons, all devoted to righteousness. (01-89-8))
Ten sons of Raudrāśva, who were great archers, were born from the Apsaras—performers of sacrifice, heroic, prolific, and well-learned. All were skilled in all weapons, and all were devoted to righteousness. (01-89-8)
ऋचेपुरथ कक्षेपुः कृकणेपुश्च वीर्यवान्। स्थण्डिलेपुर्वनेपुश्च स्थलेपुश्च महारथः ॥०१-८९-९॥
ṛcepuratha kakṣepuḥ kr̥kaṇepuś ca vīryavān। sthaṇḍilepurvanepuś ca sthalepuś ca mahārathaḥ॥01-89-9॥
[ऋचेपुरथ (ṛcepuratha) - Ṛcepuratha; (proper noun); कक्षेपुः (kakṣepuḥ) - Kakṣepu; (proper noun); कृकणेपुः (kr̥kaṇepuḥ) - Kṛkaṇepu; (proper noun); च (ca) - and; वीर्यवान् (vīryavān) - powerful; स्थण्डिलेपुर्वनेपुः (sthaṇḍilepurvanepuḥ) - Sthaṇḍilepurvanepu; (proper noun); च (ca) - and; स्थलेपुश्च (sthalepuś ca) - Sthalepu and; महारथः (mahārathaḥ) - great chariot-warrior;]
(Ṛcepuratha, Kakṣepu, and Kṛkaṇepu, the powerful; Sthaṇḍilepurvanepu, Sthalepu, and the great chariot-warrior.)
Ṛcepuratha, Kakṣepu, Kṛkaṇepu—who was powerful—Sthaṇḍilepurvanepu, and Sthalepu were all great chariot-warriors. (01-89-9)
तेजेपुर्बलवान्धीमान्सत्येपुश्चेन्द्रविक्रमः। धर्मेपुः संनतेपुश्च दशमो देवविक्रमः ॥ अनाधृष्टिसुतास्तात राजसूयाश्वमेधिनः ॥०१-८९-१०॥
teje-pur-balavān-dhīmān-satye-puś-cendra-vikramaḥ। dharme-puḥ saṃnate-puś-ca daśamo deva-vikramaḥ॥ anādhṛṣṭi-sutās-tāta rājasūyāśvamedhinaḥ॥01-89-10॥
[तेजेपुः (teje-puḥ) - in splendor, powerful one; बलवान् (balavān) - strong; धीमान् (dhīmān) - intelligent; सत्येपुः (satye-puḥ) - in truth, endowed one; च (ca) - and; इन्द्रविक्रमः (indra-vikramaḥ) - having the prowess of Indra; धर्मेपुः (dharme-puḥ) - in righteousness, endowed one; संनतेपुः (saṃnate-puḥ) - in humility, endowed one; च (ca) - and; दशमः (daśamaḥ) - tenth; देवविक्रमः (deva-vikramaḥ) - having the heroism of a god; अनाधृष्टिसुताः (anādhṛṣṭi-sutāḥ) - sons of Anādhrṣṭi; तात (tāta) - dear one; राजसूयाश्वमेधिनः (rājasūyāśvamedhinaḥ) - performers of Rājasūya and Ashvamedha sacrifices;]
(In splendor, strong, intelligent, in truth and with Indra's prowess; in righteousness, in humility, and tenth, with divine heroism; the sons of Anādhrṣṭi, dear one, performers of Rājasūya and Ashvamedha sacrifices.)
Endowed with splendor, strength, intellect, truthfulness, and the might of Indra; possessing righteousness, humility, the tenth, with the valor of a god; O dear one, the sons of Anādhrṣṭi were performers of Rājasūya and Ashvamedha sacrifices. (01-89-10)
मतिनारस्ततो राजा विद्वांश्चर्चेपुतोऽभवत्। मतिनारसुता राजंश्चत्वारोऽमितविक्रमाः ॥ तंसुर्महानतिरथो द्रुह्युश्चाप्रतिमद्युतिः ॥०१-८९-११॥
matināras tato rājā vidvāñś carceputo ’bhavat। matinārasutā rājaṁś catvāro ’mitavikramāḥ ॥ taṁ sur mahān atiratho druhyuś cāpratima-dyutiḥ ॥01-89-11॥
[मतिनारः (matināraḥ) (matināraḥ) - Matināra; (a proper noun; name of a king); ततः (tataḥ) (tataḥ) - then; राजा (rājā) (rājā) - king; विद्वान् (vidvān) (vidvān) - wise; learned; sage; चर्चेपुतः (carceputaḥ) (carceputaḥ) - (the) son of Carca; अभवत् (abhavat) (abhavat) - became; was; मतिनारसुता (matinārasutāḥ) (matinārasutāḥ) - sons of Matināra; राजन् (rājan) (rājan) - o king; चत्वारः (catvāraḥ) (catvāraḥ) - four; अमितविक्रमाः (amitavikramāḥ) (amitavikramāḥ) - of immeasurable valor; तं (taṁ) (taṁ) - him; सुः (suḥ) (suḥ) - noble; illustrious; महान् (mahān) (mahān) - great; अतिरथः (atirathaḥ) (atirathaḥ) - outstanding charioteer; mighty warrior; द्रुह्युः (druhyuḥ) (druhyuḥ) - Druhyu; (a proper noun; name of a king); च (ca) (ca) - and; अप्रतिमद्युतिः (apratima-dyutiḥ) (apratima-dyutiḥ) - of unparalleled brilliance;]
(Matināra then king wise, son of Carca, became; Matināra's sons, o king, four of immeasurable valor; Him, noble great outstanding charioteer, Druhyu, and of unparalleled brilliance.)
Then, Matināra, a wise king and son of Carca, became (king); and, O king, Matināra had four sons of immeasurable valor. Among them, the noble and great warrior Druhyu possessed unmatched brilliance. (01-89-11)
तेषां तंसुर्महावीर्यः पौरवं वंशमुद्वहन्। आजहार यशो दीप्तं जिगाय च वसुन्धराम् ॥०१-८९-१२॥
teṣāṃ taṃ su-mahā-vīryaḥ pauravaṃ vaṃśam-udvahan। ājahāra yaśo dīptaṃ jigāya ca vasundharām॥01-89-12॥
[तेषां (teṣām) - of them; तं (tam) - him; सुः (su) - very; महावीर्यः (mahā-vīryaḥ) - greatly heroic; पौरवं (pauravam) - of the Paurava (line); वंशम् (vaṃśam) - dynasty; उद्वहन् (udvahan) - bearing up; आजहार (ājahāra) - brought; यशः (yaśaḥ) - fame; दीप्तम् (dīptam) - resplendent; जिगाय (jigāya) - conquered; च (ca) - and; वसुन्धराम् (vasundharām) - the earth;]
(Of them, that very greatly heroic one, bearing the Paurava dynasty, brought resplendent fame and conquered the earth.)
Of those, that most valiant one, upholding the Paurava line, acquired shining fame and conquered the earth. (01-89-12)
इलिनं तु सुतं तंसुर्जनयामास वीर्यवान्। सोऽपि कृत्स्नामिमां भूमिं विजिग्ये जयतां वरः ॥०१-८९-१३॥
ilinaṁ tu sutaṁ taṁ sur janayāmāsa vīryavān। so'pi kṛtsnām imāṁ bhūmiṁ vijigye jayatāṁ varaḥ ॥01-89-13॥
[इलिनं (ilinaṁ) - Ilina; (a proper name); तु (tu) - but; सुतं (sutaṁ) - son; तं (taṁ) - him; सुरः (suraḥ) - the god; जनयामास (janayāmāsa) - generated; वीर्यवान् (vīryavān) - powerful; सः (saḥ) - he; अपि (api) - also; कृत्स्नाम् (kṛtsnām) - entire; इमाम् (imām) - this; भूमिम् (bhūmim) - earth; विजिग्ये (vijigye) - conquered; जयताम् (jayatām) - of the victorious; वरः (varaḥ) - the best;]
(Ilina but son him the god generated powerful; he also entire this earth conquered of the victorious the best.)
But the god, powerful, generated him as Ilina's son; and he, the best among the victorious, also conquered this entire earth. (01-89-13)
रथन्तर्यां सुतान्पञ्च पञ्चभूतोपमांस्ततः। इलिनो जनयामास दुःषन्तप्रभृतीन्नृप ॥०१-८९-१४॥
rathantaryāṃ sutānpan̄ca pan̄cabhūtopamāṃstataḥ। ilino janayāmāsa duḥṣantaprabhṛtīn nṛpa ॥01-89-14॥
[रथन्तर्यां (rathantaryām) - in Rathantari; सुतान् (sutān) - sons; पञ्च (pañca) - five; पञ्चभूतोपमांश् (pañcabhūtopamān) - like the five elements; ततः (tataḥ) - then; इलिनः (ilinaḥ) - Ilina (the king); जनयामास (janayāmāsa) - produced; दुःषन्तप्रभृतीन् (duḥṣantaprabhṛtīn) - Duhshanta and others; नृप (nṛpa) - O king;]
(In Rathantari, five sons, like the five elements, then Ilina produced—Duhshanta and others, O king.)
O king, Ilina begot in Rathantari five sons like the five elements, namely Duhshanta and others. (01-89-14)
दुःषन्तं शूरभीमौ च प्रपूर्वं वसुमेव च। तेषां ज्येष्ठोऽभवद्राजा दुःषन्तो जनमेजय ॥०१-८९-१५॥
duḥṣantaṃ śūrabhīmau ca prapūrvaṃ vasumeva ca। teṣāṃ jyeṣṭho'bhavad rājā duḥṣanto janamejaya ॥01-89-15॥
[दुःषन्तं (duḥṣantam) - Duḥṣanta; (a proper noun; name); शूरभीमौ (śūrabhīmau) - Śūra and Bhīma (dual form); (proper nouns; names); च (ca) - and; प्रपूर्वं (prapūrvam) - Prapūrva; (a proper noun; name); वसुमेव (vasum eva) - Vasu indeed; (Vasu - a proper noun; eva - indeed; च (ca) - and; तेषां (teṣām) - of them; ज्येष्ठः (jyeṣṭhaḥ) - the eldest; अभवत् (abhavat) - became; राजा (rājā) - king; दुःषन्तः (duḥṣantaḥ) - Duḥṣanta; (a proper noun; name); जनमेजय (janamejaya) - O Janamejaya; (a proper noun; vocative);]
(Duḥṣanta, Śūra and Bhīma and Prapūrva, and Vasu indeed. Of them, the eldest became king, Duḥṣanta, O Janamejaya.)
O Janamejaya, among Duḥṣanta, Śūra, Bhīma, Prapūrva, and Vasu, the eldest, Duḥṣanta, became king. (01-89-15)
दुःषन्ताद्भरतो जज्ञे विद्वाञ्शाकुन्तलो नृपः। तस्माद्भरतवंशस्य विप्रतस्थे महद्यशः ॥०१-८९-१६॥
duḥṣantādbharato jajñe vidvāñśākuntalo nṛpaḥ। tasmādbharatavaṃśasya vipratasthe mahadyaśaḥ॥01-89-16॥
[दुःषन्तात् (duḥṣantāt) - from Duḥṣanta; भरतः (bharataḥ) - Bharata; जज्ञे (jajñe) - was born; विद्वान् (vidvān) - wise; शाकुन्तलः (śākuntalaḥ) - son of Śakuntalā; नृपः (nṛpaḥ) - king; तस्मात् (tasmāt) - from him; भरतवंशस्य (bharatavaṃśasya) - of the race of Bharata; विप्रतस्थे (vipratasthe) - spread forth; महत् (mahat) - great; यशः (yaśaḥ) - fame;]
(From Duḥṣanta, Bharata was born, wise, son of Śakuntalā, king; from him, of the race of Bharata, spread forth great fame.)
Bharata, the wise king, son of Śakuntalā, was born from Duḥṣanta. From him, the great fame of the Bharata dynasty spread forth. (01-89-16)
भरतस्तिसृषु स्त्रीषु नव पुत्रानजीजनत्। नाभ्यनन्दन्त तान्राजा नानुरूपा ममेत्युत ॥०१-८९-१७॥
bharataḥ tisṛṣu strīṣu nava putrān ajījanat। nābhyanandanta tān rājā nānurūpā mama iti uta ॥01-89-17॥
[भरतः (bharataḥ) - Bharata; (King Bharata;) तिसृषु (tisṛṣu) - in three; (feminine plural locative of 'tisṛḥ' – three;) स्त्रीषु (strīṣu) - among women; (in wives;) नव (nava) - nine; (nine;) पुत्रान् (putrān) - sons; (accusative plural of 'putra';) अजीजनत् (ajījanat) - begot; (generated;) न (na) - not; (negation;) अभ्यनन्दन्त (abhyanandanta) - welcomed; (rejoiced in;) तान् (tān) - them; (those;) राजा (rājā) - (the) king; (King Bharata;) नानुरूपाः (nānurūpāḥ) - not proper (to him); (not in accordance with, not worthy of him;) मम (mama) - my; (to me;) इति (iti) - thus; (so;) उत (uta) - indeed; (also, even, moreover;);]
(Bharata in three women nine sons begot. Not welcomed them (the) king, not proper my thus indeed.)
Bharata begot nine sons through three wives. The king did not welcome them, thinking, “They are not worthy of me.” (01-89-17)
ततो महद्भिः क्रतुभिरीजानो भरतस्तदा। लेभे पुत्रं भरद्वाजाद्भुमन्युं नाम भारत ॥०१-८९-१८॥
tato mahadbhiḥ kratu-bhir-ijāno bharatas-tadā। lebhe putraṃ bharadvājād bhūmanyuṃ nāma bhārata ॥01-89-18॥
[ततः (tataḥ) - then; महद्भिः (mahadbhiḥ) - with great; क्रतुभिः (kratu-bhiḥ) - sacrifices; इजानः (ijānaḥ) - having performed; भरतः (bharataḥ) - Bharata; तदा (tadā) - then; लेभे (lebhe) - obtained; पुत्रम् (putram) - son; भरद्वाजात् (bharadvājāt) - from Bharadvāja; भुमन्यम् (bhūmanyum) - Bhūmanyu; नाम (nāma) - named; भारत (bhārata) - O Bhārata;]
(Then, with great sacrifices having performed, Bharata then obtained a son from Bharadvāja, Bhūmanyu by name, O Bhārata.)
Then, after performing great sacrifices, Bharata obtained a son named Bhūmanyu from Bharadvāja, O Bhārata. (01-89-18)
ततः पुत्रिणमात्मानं ज्ञात्वा पौरवनन्दनः। भुमन्युं भरतश्रेष्ठ यौवराज्येऽभ्यषेचयत् ॥०१-८९-१९॥
tataḥ putriṇam ātmānaṃ jñātvā paurava-nandanaḥ। bhūmanyuṃ bharata-śreṣṭha yauvarājye'bhiṣecayata ॥01-89-19॥
[ततः (tataḥ) - then; पुत्रिणम् (putriṇam) - having a son; आत्मानम् (ātmānam) - himself; ज्ञात्वा (jñātvā) - having known; पौरवनन्दनः (paurava-nandanaḥ) - descendant of Puru; भुमन्युं (bhūmanyum) - Bhūmanyu; भरतश्रेष्ठ (bharata-śreṣṭha) - best of the Bharatas; यौवराज्येऽभ्यषेचयत् (yauvarājye'bhiṣecayat) - anointed in the princely succession;]
(Then, himself having a son having known, the descendant of Puru anointed Bhūmanyu, best of the Bharatas, in the princely succession.)
Then, realizing that he himself had a son, the descendant of Puru anointed Bhūmanyu, the best of the Bharatas, as crown prince. (01-89-19)
ततस्तस्य महीन्द्रस्य वितथः पुत्रकोऽभवत्। ततः स वितथो नाम भुमन्योरभवत्सुतः ॥०१-८९-२०॥
tatas tasya mahīndrasya vitathaḥ putrako ’bhavat। tataḥ sa vitatho nāma bhumanyor abhavat sutaḥ ॥01-89-20॥
[ततः (tataḥ) - then; तस्य (tasya) - his; महीन्द्रस्य (mahīndrasya) - of the great king; वितथः (vitathaḥ) - Vitatha (name); पुत्रकः (putrakaḥ) - son; अभवत् (abhavat) - became; ततः (tataḥ) - then; स (sa) - he; वितथो (vitatho) - Vitatha; नाम (nāma) - by name; भुमन्योः (bhumanyoḥ) - of Bhuman; अभवत् (abhavat) - became; सुतः (sutaḥ) - son;]
(Then, of him the great king, Vitatha became a son; then, that Vitatha by name became the son of Bhuman.)
Then Vitatha became the son of that great king; thereafter, that Vitatha by name became the son of Bhuman. (01-89-20)
सुहोत्रश्च सुहोता च सुहविः सुयजुस्तथा। पुष्करिण्यामृचीकस्य भुमन्योरभवन्सुताः ॥०१-८९-२१॥
suhotraś ca suhotā ca suhaviḥ suyajus tathā। puṣkariṇyām ṛcīkasya bhumanyor abhavan sutāḥ॥01-89-21॥
[सुहोत्रः (suhotraḥ) - Suhoṭra; (proper noun, name); च (ca) - and; सुहोता (suhotā) - Suhotā; (proper noun, name); च (ca) - and; सुहविः (suhaviḥ) - Suhavi; (proper noun, name); सुयजुः (suyajuḥ) - Suyaju; (proper noun, name); तथा (tathā) - in the same way; similarly; पुष्करिण्याम् (puṣkariṇyām) - in Puṣkariṇī; (locative case); ऋचीकस्य (ṛcīkasya) - of Ṛcīka; (genitive case, proper noun, name); भुमन्योः (bhumanyoḥ) - and of Bhuman; (genitive dual, proper noun, name); अभवन् (abhavan) - were; (they became); सुताः (sutāḥ) - sons;]
(Suhoṭra and Suhotā and Suhavi, Suyaju similarly; in Puṣkariṇī of Ṛcīka (and) of Bhuman, were sons.)
Suhoṭra, Suhotā, Suhavi, and Suyaju likewise became the sons of Ṛcīka and Bhumanī in Puṣkariṇī. (01-89-21)
तेषां ज्येष्ठः सुहोत्रस्तु राज्यमाप महीक्षिताम्। राजसूयाश्वमेधाद्यैः सोऽयजद्बहुभिः सवैः ॥०१-८९-२२॥
teṣāṃ jyeṣṭhaḥ suhotras tu rājyam āpa mahīkṣitām। rājasūyāśvamedhādyaiḥ so'ayajad bahubhiḥ savaiḥ॥01-89-22॥
[तेषां (teṣāṃ) - of them; ज्येष्ठः (jyeṣṭhaḥ) - eldest; सुहोत्रः (suhotraḥ) - Suhotra (proper noun); तु (tu) - but; राज्यम् (rājyam) - the kingdom; आप (āpa) - obtained; महीक्षिताम् (mahīkṣitām) - of the kings of the earth; राजसूयाश्वमेधाद्यैः (rājasūyāśvamedhādyaiḥ) - by (the) Rājasūya, Aśvamedha, etc.; सः (saḥ) - he; अयजत् (ayajat) - offered sacrifices; बहुभिः (bahubhiḥ) - with many; सवैः (savaiḥ) - sacrifices;]
(Of them, the eldest Suhotra but the kingdom obtained of (the) kings of the earth. By Rājasūya, Aśvamedha, etc., he offered sacrifices with many sacrifices.)
Among them, the eldest Suhotra obtained the kingdom of the earth's rulers. He performed many sacrifices, including the Rājasūya and Aśvamedha rites. (01-89-22)
सुहोत्रः पृथिवीं सर्वां बुभुजे सागराम्बराम्। पूर्णां हस्तिगवाश्वस्य बहुरत्नसमाकुलाम् ॥०१-८९-२३॥
suhotraḥ pṛthivīṃ sarvāṃ bubhuje sāgarāmbarām। pūrṇāṃ hastigavāśvasya bahuratnasamākulām ॥01-89-23॥
[सुहोत्रः (suhotraḥ) - Su Hotra (proper noun); पृथिवीं (pṛthivīṃ) - earth (accusative singular); सर्वां (sarvāṃ) - entire; all; बुभुजे (bubhuje) - enjoyed; possessed; सागराम्बराम् (sāgarāmbarām) - ocean-girdled; having the ocean as a covering; पूर्णां (pūrṇāṃ) - filled; full; हस्तिगवाश्वस्य (hastigavāśvasya) - of elephants, cows, and horses; बहुरत्नसमाकुलाम् (bahuratnasamākulām) - crowded with many gems;]
(Su Hotra enjoyed the entire earth, ocean-girdled, filled with elephants, cows, and horses, crowded with many gems.)
Su Hotra ruled over the entire earth, surrounded by the ocean, which was full of elephants, cows, and horses, and abounding in many gems. (01-89-23)
ममज्जेव मही तस्य भूरिभारावपीडिता। हस्त्यश्वरथसम्पूर्णा मनुष्यकलिला भृशम् ॥०१-८९-२४॥
mamajjeva mahī tasya bhūribhārāvapīḍitā। hasty-aśva-ratha-sampūrṇā manuṣya-kalilā bhṛśam ॥01-89-24॥
[ममज्ज (mamajja) - sank; एव (eva) - indeed; मही (mahī) - the earth; तस्य (tasya) - of him; भूरिभार (bhūri-bhāra) - by great weight; अपीडिता (apīḍitā) - pressed upon; हस्त्यश्वरथसम्पूर्णा (hasty-aśva-ratha-sampūrṇā) - filled with elephants, horses, and chariots; मनुष्यकलिला (manuṣya-kalilā) - crowded with men; भृशम् (bhṛśam) - excessively;]
(The earth, indeed, sank, pressed by his great weight, filled with elephants, horses, and chariots, crowded excessively with men.)
The earth itself seemed to sink under his immense weight, heavily burdened, teeming with elephants, horses, chariots, and densely crowded with people. (01-89-24)
सुहोत्रे राजनि तदा धर्मतः शासति प्रजाः। चैत्ययूपाङ्किता चासीद्भूमिः शतसहस्रशः ॥ प्रवृद्धजनसस्या च सहदेवा व्यरोचत ॥०१-८९-२५॥
suhotre rājani tadā dharmataḥ śāsati prajāḥ। caityayūpāṅkitā cāsīdbhūmiḥ śatasahasraśaḥ॥ pravṛddhajanasasyā ca sahadevā vyarocata॥01-89-25॥
[सुहोत्रे (suhotre) - Suhotra; (proper noun); राजनि (rājani) - king; (locative singular); तदा (tadā) - then; धर्मतः (dharmataḥ) - in accordance with dharma; शासति (śāsati) - ruling; प्रजाः (prajāḥ) - subjects; चैत्ययूपाङ्किता (caityayūpāṅkitā) - marked with caitya and yūpa (sanctuary and sacrificial posts); च (ca) - and; आसीत् (āsīt) - was; भूमिः (bhūmiḥ) - land; शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands; प्रवृद्धजनसस्या (pravṛddhajanasasyā) - abundant in people and crops; च (ca) - and; सहदेवा (sahadevā) - with gods; व्यरोचत (vyarocata) - shone, appeared splendidly;]
(In Suhotra the king, then, in accordance with dharma, ruling subjects, and the land was marked with caitya and yūpa (sanctuary and sacrificial posts) by hundreds of thousands. Abundant in people and crops, and with gods, [it] shone.)
When Suhotra was king, at that time, ruling his subjects according to dharma, the land was marked with countless sanctuaries and sacrificial posts. With abundant people, crops, and with the gods, it shone splendidly. (01-89-25)
ऐक्ष्वाकी जनयामास सुहोत्रात्पृथिवीपतेः। अजमीढं सुमीढं च पुरुमीढं च भारत ॥०१-८९-२६॥
aikṣvākī janayāmāsa suhotrāt pṛthivī-pateḥ। ajamīḍhaṃ sumīḍhaṃ ca purumīḍhaṃ ca bhārata॥01-89-26॥
[ऐक्ष्वाकी (aikṣvākī) - descendant of Ikṣvāku; (fem.); जनयामास (janayāmāsa) - gave birth (to); सुहोत्रात् (suhotrāt) - from Suhotra; (ablative); पृथिवीपतेः (pṛthivī-pateḥ) - of the lord of the earth; (genitive); अजमीढं (ajamīḍham) - Ajamīḍha; (proper noun); सुमीढं (sumīḍham) - Sumīḍha; (proper noun); च (ca) - and; पुरुमीढं (purumīḍham) - Purumīḍha; (proper noun); च (ca) - and; भारत (bhārata) - O Bhārata; (vocative, addressing);]
(Aikṣvākī gave birth from Suhotra, lord of the earth, (to) Ajamīḍha, Sumīḍha, and Purumīḍha, O Bhārata.)
O Bhārata, Aikṣvākī, from Suhotra, the lord of the earth, bore Ajamīḍha, Sumīḍha, and Purumīḍha. (01-89-26)
अजमीढो वरस्तेषां तस्मिन्वंशः प्रतिष्ठितः। षट्पुत्रान्सोऽप्यजनयत्तिसृषु स्त्रीषु भारत ॥०१-८९-२७॥
ajamīḍho varas teṣāṃ tasmin vaṃśaḥ pratiṣṭhitaḥ। ṣaṭputrān so'py ajanayat tisṛṣu strīṣu bhārata॥01-89-27॥
[अजमीढः (ajamīḍhaḥ) - Ajamīḍha; (proper noun); वरः (varaḥ) - the most excellent; best; तेषाम् (teṣām) - of them; of those; तस्मिन् (tasmin) - in him; therein; वंशः (vaṃśaḥ) - lineage; family; प्रतिष्ठितः (pratiṣṭhitaḥ) - established; founded; षट्पुत्रान् (ṣaṭputrān) - six sons; six children; सः (saḥ) - he; (that Ajamīḍha); अपि (api) - also; even; अजनयत् (ajanayat) - begot; generated; तिसृषु (tisṛṣu) - in three; among three; स्त्रीषु (strīṣu) - women; wives; भारत (bhārata) - O Bhārata; O descendant of Bharata;]
(Ajamīḍha, the most excellent of them, in him the lineage was established. Six sons he also begot in three women, O Bhārata.)
Ajamīḍha, the best among them, was the one in whom the lineage was established. He also fathered six sons through three wives, O Bhārata. (01-89-27)
ऋक्षं धूमिन्यथो नीली दुःषन्तपरमेष्ठिनौ। केशिन्यजनयज्जह्नुमुभौ च जनरूपिणौ ॥०१-८९-२८॥
ṛkṣaṃ dhūminy atho nīlī duḥṣantaparameṣṭhinau. keśiny ajanayaj jahnum ubhau ca janarūpiṇau ॥01-89-28॥
[ऋक्षं (ṛkṣam) - Riksha (a proper noun; a sage); धूमिनि (dhūmini) - in Dhūminī (name of a woman); अथ (atha) - then; नीली (nīlī) - in Nīlī (name of a woman); दुःषन्त (duḥṣanta) - Duḥṣanta (a proper noun; a person); परमेष्ठिनौ (parameṣṭhinau) - and Parameṣṭhin (dual, two persons named Parameṣṭhin); केशिनि (keśini) - in Keśinī (name of a woman); अजनयत् (ajanayat) - caused to be born (gave birth to); जह्नुम् (jahnum) - Jahnu (proper noun; a sage); उभौ (ubhau) - both; च (ca) - and; जनरूपिणौ (janarūpiṇau) - in human form (dual, two persons);]
(Riksha in Dhūminī then Nīlī Duḥṣanta and Parameṣṭhin; in Keśinī gave birth to Jahnu both and in human form.)
Riksha, from Dhūminī, and then Nīlī gave birth to Duḥṣanta and Parameṣṭhin; and Keśinī gave birth to both Jahnu and another, both in human form. (01-89-28)
तथेमे सर्वपाञ्चाला दुःषन्तपरमेष्ठिनोः। अन्वयाः कुशिका राजञ्जह्नोरमिततेजसः ॥०१-८९-२९॥
tatheme sarvapāñcālā duḥṣantaparameṣṭhinoḥ| anvayāḥ kuśikā rājan jahnor amitatejasaḥ॥01-89-29॥
[तथेमे (tatheme) - thus here these; सर्वपाञ्चाला (sarvapāñcālā) - all the Pāñcālas; दुःषन्तपरमेष्ठिनोः (duḥṣantaparameṣṭhinoḥ) - of Duḥṣanta and Parameṣṭhin; अन्वयाः (anvayāḥ) - descendants; कुशिका (kuśikā) - Kuśikas; राजन् (rājan) - O king; जह्नोः (jahnoḥ) - of Jahnu; अमिततेजसः (amitatejasaḥ) - of boundless radiance;]
(Thus here these all Pāñcālas, of Duḥṣanta and Parameṣṭhins, descendants Kuśikas, O king, of Jahnu of boundless radiance.)
Thus, O king, herein are all the Pāñcālas, descendants of Duḥṣanta and Parameṣṭhin, the Kuśikas, and those of Jahnu of boundless radiance. (01-89-29)
जनरूपिणयोर्ज्येष्ठमृक्षमाहुर्जनाधिपम्। ऋक्षात्संवरणो जज्ञे राजन्वंशकरस्तव ॥०१-८९-३०॥
janarūpiṇayor jyeṣṭham ṛkṣam āhur janādhipam। ṛkṣāt saṁvaraṇo jajñe rājan vaṁśakaras tava ॥01-89-30॥
[जनरूपिणयोः (janarūpiṇayoḥ) - of the two possessing human form; ज्येष्ठम् (jyeṣṭham) - the eldest; ऋक्षम् (ṛkṣam) - Ṛkṣa (name); आहु: (आहुः) (āhuḥ) - they call; जनाधिपम् (janādhipam) - the lord of people; ऋक्षात् (ṛkṣāt) - from Ṛkṣa; संवरणः (saṁvaraṇaḥ) - Saṁvaraṇa (name); जज्ञे (jajñe) - was born; राजन् (rājan) - O king; वंशकरः (vaṁśakaraḥ) - ancestor (originator of the lineage); तव (tava) - your;]
(Of the two possessing human form, the eldest is called Ṛkṣa, lord of people. From Ṛkṣa, Saṁvaraṇa was born, O king, the originator of your lineage.)
Among the two who assumed human form, the eldest is known as Ṛkṣa, the lord of the people. From Ṛkṣa, Saṁvaraṇa was born, O king, the founder of your dynasty. (01-89-30)
आर्क्षे संवरणे राजन्प्रशासति वसुन्धराम्। सङ्क्षयः सुमहानासीत्प्रजानामिति शुश्रुमः ॥०१-८९-३१॥
ārkṣe saṁvaraṇe rājan praśāsati vasundharām। saṅkṣayaḥ sumahān āsīt prajānām iti śuśrumaḥ॥01-89-31॥
[आर्क्षे (ārkṣe) - in the period of the Ṛkṣa (nakṣatra or dynasty); संवरणे (saṁvaraṇe) - while Saṁvaraṇa (the king) (was); राजन् (rājan) - O king; प्रशासति (praśāsati) - was ruling; वसुन्धराम् (vasundharām) - the earth; सङ्क्षयः (saṅkṣayaḥ) - destruction; decline; सुमहान् (sumahān) - very great; आसीत् (āsīt) - was; प्रजानाम् (prajānām) - of the people; इति (iti) - thus; शुश्रुमः (śuśrumaḥ) - we have heard;]
(In the period of Ṛkṣa, while Saṁvaraṇa (the king), O king, was ruling the earth, destruction very great was of the people; thus we have heard.)
O king, we have heard that while Saṁvaraṇa was ruling the earth during the time of Ṛkṣa, there was a great destruction of the people. (01-89-31)
व्यशीर्यत ततो राष्ट्रं क्षयैर्नानाविधैस्तथा। क्षुन्मृत्युभ्यामनावृष्ट्या व्याधिभिश्च समाहतम् ॥ अभ्यघ्नन्भारतांश्चैव सपत्नानां बलानि च ॥०१-८९-३२॥
vyaśīryata tato rāṣṭraṃ kṣayairnānāvidhaistathā। kṣunmṛtyubhyāmanāvṛṣṭyā vyādhibhiśca samāhatam ॥ abhyaghnanbhāratāṃścaiva sapatnānāṃ balāni ca ॥01-89-32॥
[व्यशीर्यत (vyaśīryata) - was falling apart; ततः (tataḥ) - then; राष्ट्रं (rāṣṭram) - the kingdom; क्षयैः (kṣayaiḥ) - with destructions; नानाविधैः (nānāvidhaiḥ) - of many kinds; तथा (tathā) - thus; क्षुन्मृत्युभ्यामा (kṣunmṛtyubhyām) - by hunger and by death; अनावृष्ट्या (anāvṛṣṭyā) - by drought; व्याधिभिः (vyādhibhiḥ) - by diseases; च (ca) - and; समाहतम् (samāhatam) - afflicted; अभ्यघ्नन् (abhyaghnan) - were struck; भारतान् (bhāratān) - the Bharatas; च (ca) - and; एव (eva) - indeed; सपत्नानाम् (sapatnānām) - of enemies; बलानि (balāni) - forces; च (ca) - and;]
(Then the kingdom was falling apart with destructions of many kinds; afflicted by hunger and by death, by drought, and by diseases. The Bharatas and indeed also the forces of their enemies were struck.)
Then the kingdom was being ruined by various kinds of destruction, suffering from hunger, death, drought, and disease. The Bharatas and the forces of their enemies were all afflicted. (01-89-32)
चालयन्वसुधां चैव बलेन चतुरङ्गिणा। अभ्ययात्तं च पाञ्चाल्यो विजित्य तरसा महीम् ॥ अक्षौहिणीभिर्दशभिः स एनं समरेऽजयत् ॥०१-८९-३३॥
cālayan vasudhāṃ caiva balena caturaṅgiṇā। abhyayāt taṃ ca pāñcālyo vijitya tarasā mahīm॥ akṣauhiṇībhiḥ daśabhiḥ sa enaṃ samare'jayat॥01-89-33॥
[चालयन् (cālayan) - moving; वसुधाम् (vasudhām) - the earth; च (ca) - and; एव (eva) - indeed; बलेन (balena) - by the force; चतुरङ्गिणा (caturaṅgiṇā) - with fourfold army; अभ्ययात् (abhyayāt) - he approached; तम् (tam) - him; च (ca) - and; पाञ्चाल्यः (pāñcālyaḥ) - son of Panchala; विजित्य (vijitya) - having conquered; तरसा (tarasā) - by strength; महीम् (mahīm) - the earth; अक्षौहिणीभिः (akṣauhiṇībhiḥ) - with akshauhinis; दशभिः (daśabhiḥ) - ten; सः (saḥ) - he; एनम् (enam) - him; समरे (samare) - in battle; अजयत् (ajayat) - conquered;]
(Moving the earth indeed with the force of a fourfold army, he approached him; and the son of Panchala, having conquered the earth by strength, with ten akshauhinis, he conquered him in battle.)
Moving the earth with the power of his fourfold army, he approached; and the son of Panchala, having conquered the earth by strength, defeated him in battle with ten akshauhinis. (01-89-33)
ततः सदारः सामात्यः सपुत्रः ससुहृज्जनः। राजा संवरणस्तस्मात्पलायत महाभयात् ॥०१-८९-३४॥
tataḥ sadāraḥ sāmātyaḥ saputraḥ sasuhṛjjanaḥ। rājā saṃvaraṇastas mātpalāyata mahābhayāt॥01-89-34॥
[ततः (tataḥ) - then; सदारः (sadāraḥ) - with wife; सामात्यः (sāmātyaḥ) - with ministers; सपुत्रः (saputraḥ) - with son; ससुहृज्जनः (sasuhṛjjanaḥ) - with friends; राजा (rājā) - king; संवरणः (saṃvaraṇaḥ) - Saṃvaraṇa; तस्मात् (tasmāt) - from there; पलायत (palāyata) - fled; महाभयात् (mahābhayāt) - because of great fear;]
(Then, with wife, with ministers, with son, with friends, king Saṃvaraṇa from there fled because of great fear.)
Then King Saṃvaraṇa, along with his wife, ministers, son, and friends, fled from there out of great fear. (01-89-34)
सिन्धोर्नदस्य महतो निकुञ्जे न्यवसत्तदा। नदीविषयपर्यन्ते पर्वतस्य समीपतः ॥ तत्रावसन्बहून्कालान्भारता दुर्गमाश्रिताः ॥०१-८९-३५॥
sindhor nadasya mahato nikuñje nyavasattadā। nadī-viṣaya-paryante parvatasya samīpataḥ॥ tatrāvasan bahūn kālān bhāratā durgamāśritāḥ॥01-89-35॥
[सिन्धोः (sindhoḥ) - of Sindhu (the Indus river); नदस्य (nadasya) - of the river; महतः (mahataḥ) - great; निकुञ्जे (nikuñje) - in the thicket; न्यवसत्तदा (nyavasat tadā) - then dwelled; नदीविषयपर्यन्ते (nadī-viṣaya-paryante) - at the boundary of the river-region; पर्वतस्य (parvatasya) - of the mountain; समीपतः (samīpataḥ) - near/close by; तत्र (tatra) - there; अवसन् (avasan) - dwelled; बहून् (bahūn) - many; कालान् (kālān) - periods of time; भारताः (bhāratāḥ) - the Bhāratas; दुर्गमाश्रिताः (durgamāśritāḥ) - those who had taken shelter in a difficult place;]
(Then, in the great thicket of the river Sindhu, they dwelled; at the boundary of the river-region, near the mountain. There the Bhāratas, having taken shelter in a difficult place, dwelled for many periods of time.)
At that time, the Bhāratas took refuge in the dense forest on the banks of the great river Sindhu, near the mountain and the edge of the river’s domain, and there they lived for a long time in a remote and difficult area. (01-89-35)
तेषां निवसतां तत्र सहस्रं परिवत्सरान्। अथाभ्यगच्छद्भरतान्वसिष्ठो भगवानृषिः ॥०१-८९-३६॥
teṣāṃ nivasatāṃ tatra sahasraṃ parivatsarān। athābhyagacchadbharatānvasiṣṭho bhagavān ṛṣiḥ॥01-89-36॥
[तेषां (teṣāṃ) - of them; निवसतां (nivasatāṃ) - while dwelling; तत्र (tatra) - there; सहस्रं (sahasraṃ) - a thousand; परिवत्सरान् (parivatsarān) - years; अथ (atha) - then; अभ्यगच्छत् (abhyagacchat) - approached; भरतान् (bharatān) - the Bharatas; वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha; भगवान् (bhagavān) - the venerable; ऋषिः (ṛṣiḥ) - sage;]
(Of them, while dwelling there, for a thousand years; then approached the Bharatas, Vasiṣṭha, the venerable sage.)
While they were residing there for a thousand years, then the venerable sage Vasiṣṭha approached the Bharatas. (01-89-36)
तमागतं प्रयत्नेन प्रत्युद्गम्याभिवाद्य च। अर्घ्यमभ्याहरंस्तस्मै ते सर्वे भारतास्तदा ॥ निवेद्य सर्वमृषये सत्कारेण सुवर्चसे ॥०१-८९-३७॥
tam-āgataṃ prayatnena pratyudgamya-abhivādya ca। arghyam abhyāharaṃs tasmai te sarve bhāratās tadā ॥ nivedya sarvam ṛṣaye satkāreṇa suvarcase ॥01-89-37॥
[तम् (tam) - him; आगतं (āgatam) - who had arrived; प्रयत्नेन (prayatnena) - with effort; प्रत्युद्गम्य (pratyudgamya) - having gone forth to meet; अभिवाद्य (abhivādya) - having greeted; च (ca) - and; अर्घ्यम् (arghyam) - the arghya (welcoming water); अभ्याहरन् (abhyāharan) - offered; तस्मै (tasmai) - to him; ते (te) - they; सर्वे (sarve) - all; भारताः (bhāratāḥ) - the descendants of Bharata; तदा (tadā) - then; निवेद्य (nivedya) - having offered; सर्वम् (sarvam) - everything; ऋषये (ṛṣaye) - to the sage; सत्कारेण (satkāreṇa) - with respect; सुवर्चसे (suvarcase) - to Suvarcasa (the illustrious one);]
(Him who had arrived, with effort having gone forth to meet, having greeted and, arghya they offered to him, they all descendants of Bharata then. Having offered everything to the sage with respect to Suvarcasa.)
Then, all the descendants of Bharata went forth with effort to meet him who had arrived, greeted him, and offered him the arghya (welcoming water). Having presented everything to the sage Suvarcasa with due respect. (01-89-37)
तं समामष्टमीमुष्टं राजा वव्रे स्वयं तदा। पुरोहितो भवान्नोऽस्तु राज्याय प्रयतामहे ॥ ओमित्येवं वसिष्ठोऽपि भारतान्प्रत्यपद्यत ॥०१-८९-३८॥
taṃ samāmaṣṭamīmuṣṭaṃ rājā vavre svayaṃ tadā। purohito bhavān no'stu rājyāya prayatāmahe ॥ omityevaṃ vasiṣṭho'pi bhārataānpratyapadyata ॥01-89-38॥
[तं (taṃ) - him; समाम् (samām) - entire; अष्टमीमुष्टं (aṣṭamīmuṣṭam) - eighth-measured; राजा (rājā) - the king; वव्रे (vavre) - chose; स्वयं (svayam) - himself; तदा (tadā) - then; पुरोहितः (purohitaḥ) - priest; भवान् (bhavān) - your honour; नः (naḥ) - for us; अस्तु (astu) - may be; राज्याय (rājyāya) - for rule; प्रयतामहे (prayatāmahe) - let us strive; ओम् (om) - om; इति (iti) - thus; एवं (evaṃ) - so; वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha; अपि (api) - also; भारतान् (bhārataan) - Bharatas; प्रत्यपद्यत (pratyapadyata) - accepted;]
(Him, entire, eighth-measured, the king chose himself then. Priest, your honour, for us, may be, for kingship, let us strive. "Om" thus so, Vasiṣṭha also Bharatas accepted. (01-89-38))
Then the king himself chose him, who was eighth-measured in every way. "Let your honour be our priest—let us strive for kingship." Thus, saying "Om" in this way, Vasiṣṭha also accepted the Bharatas. (01-89-38)
अथाभ्यषिञ्चत्साम्राज्ये सर्वक्षत्रस्य पौरवम्। विषाणभूतं सर्वस्यां पृथिव्यामिति नः श्रुतम् ॥०१-८९-३९॥
athābhyaṣiñcat sāmrājye sarva-kṣatrasya pauravam। viṣāṇa-bhūtaṃ sarvasyāṃ pṛthivyām iti naḥ śrutam॥01-89-39॥
[अथ (atha) - then; अभ्यषिञ्चत् (abhyaṣiñcat) - anointed; साम्राज्ये (sāmrājye) - in the imperial sovereignty; सर्वक्षत्रस्य (sarva-kṣatrasya) - of all the Kṣatriyas; पौरवम् (pauravam) - the descendant of Puru; विषाणभूतं (viṣāṇa-bhūtaṃ) - having become (the) horn; सर्वस्याम् (sarvasyām) - in all; पृथिव्याम् (pṛthivyām) - the earth; इति (iti) - thus; नः (naḥ) - to us; श्रुतम् (śrutam) - it is heard;]
(Then anointed in the imperial sovereignty of all the Kṣatriyas the descendant of Puru, having become the horn in all the earth, thus to us it is heard.)
Then he anointed the descendant of Puru as the emperor over all the Kṣatriyas, having become the foremost in all the earth, thus we have heard. (01-89-39)
भरताध्युषितं पूर्वं सोऽध्यतिष्ठत्पुरोत्तमम्। पुनर्बलिभृतश्चैव चक्रे सर्वमहीक्षितः ॥०१-८९-४०॥
bharatādhyuṣitaṃ pūrvaṃ so'dhyatiṣṭhat purottamam। punar balibhṛtaś caiva cakre sarva-mahīkṣitaḥ॥01-89-40॥
[भरताध्युषितम् (bharatādhyuṣitam) - formerly inhabited by Bharata; पूर्वम् (pūrvam) - before; सः (saḥ) - he; अध्यतिष्ठत् (adhyatiṣṭhat) - ruled; पुरोत्तमम् (purottamam) - excellent city; पुनः (punar) - again; बलिभृतः (balibhṛtaḥ) - by the lord of Bali; च (ca) - and; एव (eva) - indeed; चक्रे (cakre) - made; सर्वमहीक्षितः (sarva-mahīkṣitaḥ) - all rulers of the earth;]
(He ruled the excellent city, formerly inhabited by Bharata before. Again, made by the lord of Bali indeed, (it was) all rulers of the earth.)
He ruled the foremost city, which had previously been inhabited by Bharata. Later, all the earth's rulers, following the lord of Bali, established it again. (01-89-40)
ततः स पृथिवीं प्राप्य पुनरीजे महाबलः। आजमीढो महायज्ञैर्बहुभिर्भूरिदक्षिणैः ॥०१-८९-४१॥
tataḥ sa pṛthivīṃ prāpya punarīje mahābalaḥ। ājamīḍho mahāyajñair bahubhir bhūridakṣiṇaiḥ ॥01-89-41॥
[ततः (tataḥ) - then; स (sa) - he; पृथिवीं (pṛthivīṃ) - earth; प्राप्य (prāpya) - having attained; पुनः (punaḥ) - again; ईजे (īje) - performed sacrifice; महाबलः (mahābalaḥ) - the mighty; आजमीढः (ājamīḍhaḥ) - Ājamīḍha (proper name); महायज्ञैः (mahāyajñaiḥ) - with great sacrifices; बहुभिः (bahubhiḥ) - with many; भूरिदक्षिणैः (bhūridakṣiṇaiḥ) - with abundant gifts;]
(Then he, having attained the earth, again performed sacrifices, the mighty Ājamīḍha, with many great sacrifices with abundant gifts.)
Then, having regained the kingdom, the mighty Ājamīḍha again performed many great sacrifices, all with abundant gifts. (01-89-41)
ततः संवरणात्सौरी सुषुवे तपती कुरुम्। राजत्वे तं प्रजाः सर्वा धर्मज्ञ इति वव्रिरे ॥०१-८९-४२॥
tataḥ saṁvaraṇāt saurī suṣuve tapatī kurum। rājatve taṁ prajāḥ sarvā dharmajña iti vavrire॥01-89-42॥
[ततः (tataḥ) - then; संवरणात् (saṁvaraṇāt) - from Saṁvaraṇa; सौरी (saurī) - Saurī (wife of Saṁvaraṇa, daughter of Sūrya); सुषुवे (suṣuve) - gave birth; तपती (tapatī) - Tapatī (proper noun); कुरुम् (kurum) - Kuru (proper noun); राजत्वे (rājatve) - in kingship; तं (taṁ) - him; प्रजाः (prajāḥ) - subjects; सर्वा (sarvā) - all; धर्मज्ञ (dharmajña) - knower of dharma; इति (iti) - thus; वव्रिरे (vavrire) - chose;]
(Then from Saṁvaraṇa, Saurī gave birth; Tapatī (gave birth to) Kuru. In kingship, him all subjects as 'knower of dharma' thus chose.)
Then, from Saṁvaraṇa, Saurī gave birth; Tapatī gave birth to Kuru. In kingship, all subjects chose him, saying 'knower of dharma'. (01-89-42)
तस्य नाम्नाभिविख्यातं पृथिव्यां कुरुजाङ्गलम्। कुरुक्षेत्रं स तपसा पुण्यं चक्रे महातपाः ॥०१-८९-४३॥
tasya nāmnābhivikhyātaṃ pṛthivyāṃ kurujāṅgalam। kurukṣetraṃ sa tapasā puṇyaṃ cakre mahātapāḥ ॥01-89-43॥
[तस्य (tasya) - of him; नाम्ना (nāmnā) - by name; अभिविख्यातं (abhivikhyātaṃ) - well-known; पृथिव्यां (pṛthivyāṃ) - on earth; कुरुजाङ्गलम् (kurujāṅgalam) - Kuru forest; कुरुक्षेत्रं (kurukṣetram) - Kurukṣetra; स (sa) - he; तपसा (tapasā) - with austerity; पुण्यं (puṇyam) - holy; चक्रे (cakre) - made; महातपाः (mahātapāḥ) - the great ascetic;]
(Of him, by name, well-known on earth is the Kuru forest. Kurukṣetra, he, with austerity, holy, made, the great ascetic.)
By his name, the Kuru forest became well-known on earth. The great ascetic made Kurukṣetra holy by his austerities. (01-89-43)
अश्ववन्तमभिष्वन्तं तथा चित्ररथं मुनिम्। जनमेजयं च विख्यातं पुत्रांश्चास्यानुशुश्रुमः ॥ पञ्चैतान्वाहिनी पुत्रान्व्यजायत मनस्विनी ॥०१-८९-४४॥
aśvavantam abhiṣvantam tathā citrarathaṃ munim। janamejayaṃ ca vikhyātaṃ putrāṃś ca asya anuśuśrumaḥ ॥ pañca etān vāhinī putrān vyajāyata manasvinī ॥01-89-44॥
[अश्ववन्तम् (aśvavantam) - Aśvavant; (the son named Aśvavant;) अभिष्वन्तम् (abhiṣvantam) - Abhiṣvant; (the son named Abhiṣvant;) तथा (tathā) - likewise; चित्ररथम् (citraratham) - Citraratha; (the son named Citraratha;) मुनिम् (munim) - (the sage;) जनमेजयम् (janamejayam) - Janamejaya; (the son named Janamejaya;) च (ca) - and; विख्यातम् (vikhyātam) - famous; पुत्रान् (putrān) - sons; च (ca) - and; अस्य (asya) - of him; अनुशुश्रुमः (anuśuśrumaḥ) - we have heard; पञ्च (pañca) - five; एतान् (etān) - these; वाहिनी (vāhinī) - Vāhinī; (name of a lady;) पुत्रान् (putrān) - sons; व्यजायत (vyajāyata) - bore; मनस्विनी (manasvinī) - strong-minded;]
(Aśvavant, Abhiṣvant, likewise Citraratha the sage, Janamejaya and famous sons we have heard of him; five these Vāhinī's sons the strong-minded (lady) bore.)
We have heard that Vāhinī, the strong-minded lady, bore five sons: Aśvavant, Abhiṣvant, Citraratha the sage, Janamejaya, and the renowned ones. (01-89-44)
अभिष्वतः परिक्षित्तु शबलाश्वश्च वीर्यवान्। अभिराजो विराजश्च शल्मलश्च महाबलः ॥०१-८९-४५॥
abhiṣvataḥ parikṣittu śabalāśvaśca vīryavān। abhirājo virājaśca śalmalaśca mahābalaḥ ॥01-89-45॥
[अभिष्वतः (abhiṣvataḥ) - Abhiṣvataḥ (proper name); परिक्षित्तु (parikṣittu) - Parikṣittu (proper name); शबलाश्वः (śabalāśvaḥ) - Śabalāśvaḥ (proper name); च (ca) - and; वीर्यवान् (vīryavān) - mighty; अभिराजः (abhirājaḥ) - Abhirājaḥ (proper name); विराजः (virājaḥ) - Virājaḥ (proper name); च (ca) - and; शल्मलः (śalmalaḥ) - Śalmalaḥ (proper name); च (ca) - and; महाबलः (mahābalaḥ) - very powerful;]
(Abhiṣvataḥ, Parikṣittu, Śabalāśva and mighty; Abhirāja, Virāja and Śalmala and very powerful.)
Abhiṣvataḥ, Parikṣittu, Śabalāśva (who was mighty), Abhirāja, Virāja, and Śalmala, all very powerful. (01-89-45)
उच्चैःश्रवा भद्रकारो जितारिश्चाष्टमः स्मृतः। एतेषामन्ववाये तु ख्यातास्ते कर्मजैर्गुणैः ॥०१-८९-४६॥
uccaiḥśravā bhadrakāro jitāriś cāṣṭamaḥ smṛtaḥ। eteṣām anvavāye tu khyātās te karmajaīr guṇaīḥ ॥01-89-46॥
[उच्चैःश्रवा (uccaiḥśravā) - Uccaiḥśravā; (name of the divine horse); भद्रकारः (bhadrakāraḥ) - Bhadra-kāraḥ (name of a horse); जितारिः (jitāriḥ) - Jitāriḥ (name of a horse); च (ca) - and; अष्टमः (aṣṭamaḥ) - eighth; स्मृतः (smṛtaḥ) - is remembered; एतेषाम् (eteṣām) - of these; अन्ववाये (anvavāye) - in the lineage; तु (tu) - indeed; ख्याताः (khyātāḥ) - famous; ते (te) - they; कर्मजैः (karmajaīḥ) - by actions-born; गुणैः (guṇaīḥ) - by qualities;]
(Uccaiḥśravā, Bhadra-kāra, Jitāri and eighth is remembered. Of these, in the lineage indeed, they are famous by action-born qualities.)
Uccaiḥśravā, Bhadrakāra, Jitāri, and the eighth is remembered. In the lineage of these, they are renowned for their qualities born of their deeds. (01-89-46)
जनमेजयादयः सप्त तथैवान्ये महाबलाः। परिक्षितोऽभवन्पुत्राः सर्वे धर्मार्थकोविदाः ॥०१-८९-४७॥
janamejayādayaḥ sapta tathaivānye mahābalāḥ। parikṣito'bhavanputrāḥ sarve dharmārthakovidāḥ॥01-89-47॥
[जनमेजयादयः (janamejayādayaḥ) - Janamejaya and others; सप्त (sapta) - seven; तथा (tathā) - thus; एव (eva) - indeed; अन्ये (anye) - others; महाबलाः (mahābalāḥ) - of great strength; परिक्षितः (parikṣitaḥ) - Parikṣit; अभवन् (abhavan) - were; पुत्राः (putrāḥ) - sons; सर्वे (sarve) - all; धर्मार्थकोविदाः (dharmārthakovidāḥ) - versed in dharma and artha;]
(Janamejaya and others, seven, thus indeed others of great strength. Parikṣit became (their) sons, all versed in dharma and artha.)
Janamejaya and six others, as well as some other mighty ones, became the sons of Parikṣit; all were skilled in righteousness and prosperity. (01-89-47)
कक्षसेनोग्रसेनौ च चित्रसेनश्च वीर्यवान्। इन्द्रसेनः सुषेणश्च भीमसेनश्च नामतः ॥०१-८९-४८॥
kakṣasenograsenau ca citrasenaś ca vīryavān। indrasenaḥ suṣeṇaś ca bhīmasenaś ca nāmataḥ ॥01-89-48॥
[कक्षसेन (kakṣasena) - Kakshasena; उग्रसेनौ (ugrasenau) - Ugrasena (and); च (ca) - and; चित्रसेनश् (citrasenaś) - Citrasena; च (ca) - and; वीर्यवान् (vīryavān) - mighty; इन्द्रसेनः (indrasenaḥ) - Indrasena; सुषेणश् (suṣeṇaś) - Sushena; च (ca) - and; भीमसेनश् (bhīmasenaś) - Bhimasena; च (ca) - and; नामतः (nāmataḥ) - by name;]
(Kakshasena, Ugrasena and, Citrasena and the mighty; Indrasena, Sushena and, Bhimasena and by name.)
Kakshasena, Ugrasena, Citrasena the mighty, Indrasena, Sushena, and Bhimasena by name. (01-89-48)
जनमेजयस्य तनया भुवि ख्याता महाबलाः। धृतराष्ट्रः प्रथमजः पाण्डुर्बाह्लीक एव च ॥०१-८९-४९॥
janamejayasya tanayā bhuvi khyātā mahābalāḥ। dhṛtarāṣṭraḥ prathamajaḥ pāṇḍur bāhlīka eva ca॥01-89-49॥
[जनमेजयस्य (janamejayasya) - of Janamejaya; तनयाः (tanayāḥ) - sons; भुवि (bhuvi) - on earth; ख्याता (khyātā) - well-known; महाबलाः (mahābalāḥ) - very powerful; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; प्रथमजः (prathamajaḥ) - first-born; पाण्डुः (pāṇḍuḥ) - Pandhu; बाह्लीकः (bāhlīkaḥ) - Bahlika; एव (eva) - indeed; च (ca) - and;]
(Of Janamejaya, sons on earth well-known, very powerful: Dhritarashtra, first-born, Pandu, Bahlika indeed and.)
Of Janamejaya, the sons known on earth as very powerful are: Dhritarashtra, the first-born, Pandu, and Bahlika indeed. (01-89-49)
निषधश्च महातेजास्तथा जाम्बूनदो बली। कुण्डोदरः पदातिश्च वसातिश्चाष्टमः स्मृतः ॥ सर्वे धर्मार्थकुशलाः सर्वे भूतहिते रताः ॥०१-८९-५०॥
niṣadhaś ca mahātejās tathā jāmbūnado balī। kuṇḍodaraḥ padātiś ca vasātiś cāṣṭamaḥ smṛtaḥ ॥ sarve dharmārthakuśalāḥ sarve bhūtahite ratāḥ ॥01-89-50॥
[निषधः (niṣadhaḥ) - Niṣadha; (proper noun); च (ca) - and; महातेजाः (mahātejāḥ) - of great brilliance; तथा (tathā) - likewise; जाम्बूनदः (jāmbūnadaḥ) - Jāmbūnada; (proper noun); बली (balī) - powerful; कुण्डोदरः (kuṇḍodaraḥ) - Kuṇḍodara; (proper noun); पदातिः (padātiḥ) - Padāti; (proper noun); च (ca) - and; वसातिः (vasātiḥ) - Vasāti; (proper noun); च (ca) - and; अष्टमः (aṣṭamaḥ) - eighth; स्मृतः (smṛtaḥ) - is considered; सर्वे (sarve) - all; धर्मार्थकुशलाः (dharmārthakuśalāḥ) - skilled in righteousness and purpose; सर्वे (sarve) - all; भूतहिते (bhūtahite) - in the welfare of beings; रताः (ratāḥ) - engaged;]
(Niṣadha and of great brilliance likewise Jāmbūnada powerful; Kuṇḍodara, Padāti and Vasāti and eighth is considered. All skilled in righteousness and purpose; all in the welfare of beings engaged. (01-89-50))
Niṣadha, who is of great brilliance; likewise Jāmbūnada, who is powerful; Kuṇḍodara, Padāti, and Vasāti are counted as the eighth. All are skilled in righteousness and material aims, all are devoted to the welfare of beings. (01-89-50)
धृतराष्ट्रोऽथ राजासीत्तस्य पुत्रोऽथ कुण्डिकः। हस्ती वितर्कः क्राथश्च कुण्डलश्चापि पञ्चमः ॥ हविःश्रवास्तथेन्द्राभः सुमन्युश्चापराजितः ॥०१-८९-५१॥
dhṛtarāṣṭro 'tha rājāsīttasya putro 'tha kuṇḍikaḥ। hastī vitarkaḥ krāthaś ca kuṇḍalaś cāpi pañcamaḥ॥ haviḥśravās tathendrābhaḥ sumanyuś cāparājitaḥ॥01-89-51॥
[धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; अथ (atha) - then; राजा (rājā) - king; असीत् (āsīt) - was; तस्य (tasya) - his; पुत्रः (putraḥ) - son; अथ (atha) - then; कुण्डिकः (kuṇḍikaḥ) - Kundika; हस्ती (hastī) - Hasti; वितर्कः (vitarkaḥ) - Vitarka; क्राथः (krāthaḥ) - Kratha; च (ca) - and; कुण्डलः (kuṇḍalaḥ) - Kundala; च (ca) - and; अपि (api) - also; पञ्चमः (pañcamaḥ) - the fifth; हविःश्रवाः (haviḥśravāḥ) - Haviśravas; तथा (tathā) - also; इन्द्राभः (indrābhaḥ) - Indrābha; सुमन्युः (sumanyuḥ) - Sumanyu; च (ca) - and; अपराजितः (aparājitaḥ) - Aparājita;]
(Dhritarashtra then king was; his son then Kundika; Hasti, Vitarka, Kratha and Kundala and also the fifth; Haviśravas also Indrābha, Sumanyu and Aparājita;)
There was a king named Dhritarashtra; his son was Kundika. Hasti, Vitarka, Kratha, Kundala and the fifth (one); Haviśravas, Indrābha, Sumanyu and Aparājita (were also his descendants). (01-89-51)
प्रतीपस्य त्रयः पुत्रा जज्ञिरे भरतर्षभ। देवापिः शन्तनुश्चैव बाह्लीकश्च महारथः ॥०१-८९-५२॥
pratīpasya trayaḥ putrā jajñire bharatarṣabha। devāpiḥ śantanuś-caiva bāhlīkaś-ca mahārathaḥ ॥01-89-52॥
[प्रतीपस्य (pratīpasya) - of Pratīpa; त्रयः (trayaḥ) - three; पुत्रा (putrā) - sons; जज्ञिरे (jajñire) - were born; भरतर्षभ (bharatarṣabha) - O best of the Bharatas; देवापिः (devāpiḥ) - Devāpi; शन्तनुः (śantanuḥ) - Śantanu; च (ca) - and; एव (eva) - indeed; बाह्लीकः (bāhlīkaḥ) - Bāhlīka; च (ca) - and; महारथः (mahārathaḥ) - great chariot-warrior;]
(Of Pratīpa, three sons were born, O best of the Bharatas: Devāpi, Śantanu and indeed Bāhlīka, and (all were) great chariot-warriors.)
O best of the Bharatas, three sons were born to Pratīpa: Devāpi, Śantanu, and Bāhlīka, all great chariot-warriors. (01-89-52)
देवापिस्तु प्रवव्राज तेषां धर्मपरीप्सया। शन्तनुश्च महीं लेभे बाह्लीकश्च महारथः ॥०१-८९-५३॥
devāpiḥ tu pravavrāja teṣāṃ dharmaparīpsayā। śantanuḥ ca mahīṃ lebhe bāhlīkaḥ ca mahārathaḥ॥01-89-53॥
[देवापि (devāpiḥ) - Devāpi; (a proper noun, name of the person); तु (tu) - but; प्रवव्राज (pravavrāja) - departed; तेषाम् (teṣām) - of them; धर्मपरीप्सया (dharmaparīpsayā) - with desire for dharma; शन्तनुः (śantanuḥ) - Śantanu; (a proper noun, name of the person); च (ca) - and; महीं (mahīṃ) - the earth; लेभे (lebhe) - obtained; बाह्लीकः (bāhlīkaḥ) - Bāhlīka; (a proper noun, name of the person); च (ca) - and; महारथः (mahārathaḥ) - a great chariot-warrior;]
(Devāpi but departed of them with desire for dharma. Śantanu and the earth obtained, Bāhlīka and a great chariot-warrior.)
But Devāpi departed from among them, desiring righteousness; Śantanu obtained the kingdom, and Bāhlīka became a great chariot-warrior. (01-89-53)
भरतस्यान्वये जाताः सत्त्ववन्तो महारथाः। देवर्षिकल्पा नृपते बहवो राजसत्तमाः ॥०१-८९-५४॥
bharatasyānvaye jātāḥ sattvavanto mahārathāḥ। devarṣikalpā nṛpate bahavo rājasattamāḥ ॥01-89-54॥
[भरतस्य (bharatasya) - of Bharata; अन्वये (anvaye) - in the lineage; जाताः (jātāḥ) - born; सत्त्ववन्तः (sattvavantaḥ) - possessing strength; महारथाः (mahārathāḥ) - great chariot-warriors; देवर्षिकल्पाः (devarṣikalpāḥ) - equal to divine sages; नृपते (nṛpate) - O king; बहवः (bahavaḥ) - many; राजसत्तमाः (rājasattamāḥ) - excellent kings;]
(Of Bharata, in the lineage, born strong great chariot-warriors; equal to divine sages, O king, many excellent kings.)
O king, in the lineage of Bharata many excellent kings were born, great chariot-warriors possessing strength and equal to divine sages. (01-89-54)
एवंविधाश्चाप्यपरे देवकल्पा महारथाः। जाता मनोरन्ववाये ऐलवंशविवर्धनाः ॥०१-८९-५५॥
evaṃvidhāścāpyapare devakalpā mahārathāḥ। jātā manor anvavāye ailavaṃśavivardhanāḥ॥01-89-55॥
[एवंविधाः (evaṃvidhāḥ) - of such kind; such; thus-formed; च (ca) - and; अपि (api) - also; अपरे (apare) - others; the others; देवकल्पाः (devakalpāḥ) - godlike; equal to gods; महारथाः (mahārathāḥ) - great chariot-warriors; जाता (jātā) - were born; मनुः (manuḥ) - Manu; the progenitor; अन्ववाये (anvavāye) - in the lineage; in the descendants; ऐलवंशविवर्धनाः (ailavaṃśavivardhanāḥ) - enhancers of the Aila (Ilā's) lineage; increasers of the Aila dynasty;]
(Such also, and others too, godlike, great chariot-warriors, were born among Manu's descendants, enhancers of the Aila dynasty.)
Such and others also, godlike great chariot-warriors, were born in the line of Manu, enhancers of the Aila dynasty. (01-89-55)
