01.090
जनमेजय उवाच॥
janamejaya uvāca॥
[जनमेजय (janamejaya) - Janamejaya; [a proper noun, name of a king]; उवाच (uvāca) - said; [he spoke];]
(Janamejaya said;)
Janamejaya said.
श्रुतस्त्वत्तो मया विप्र पूर्वेषां सम्भवो महान्।उदाराश्चापि वंशेऽस्मिन्राजानो मे परिश्रुताः ॥०१-९०-१॥
śrutastvattō mayā vipra pūrveṣāṁ sambhavō mahān।udārāścāpi vaṁśē'sminrājānō mē pariśrutāḥ ॥01-90-1॥
[श्रुतः (śrutaḥ) - heard; त्वत्तः (tvattaḥ) - from you; मया (mayā) - by me; विप्र (vipra) - O brāhmaṇa; पूर्वेषाम् (pūrveṣām) - of the former ones; सम्भवः (sambhavaḥ) - origin; महान् (mahān) - great; उदाराः (udārāḥ) - noble; च (ca) - and; अपि (api) - also; वंशे (vaṁśe) - in the lineage; अस्मिन् (asmin) - in this; राजानः (rājānaḥ) - kings; मे (me) - to me; परिश्रुताः (pariśrutāḥ) - well-known;]
(Heard from you by me, O brāhmaṇa, the origin great of the former ones; noble also in this lineage kings to me well-known.)
O brāhmaṇa, I have heard from you of the great origin of the former ones; and also, the noble kings in this lineage are well-known to me. (01-90-1)
किं तु लघ्वर्थसंयुक्तं प्रियाख्यानं न मामति।प्रीणात्यतो भवान्भूयो विस्तरेण ब्रवीतु मे ॥०१-९०-२॥
kiṁ tu laghvarthasaṁyuktaṁ priyākhyānaṁ na māmati।prīṇātyato bhavānbhūyo vistareṇa bravītu me॥01-90-2॥
[किं (kiṁ) - what; तु (tu) - but; लघ्वर्थसंयुक्तं (laghvarthasaṁyuktaṁ) - short-meaning-connected; प्रियाख्यानं (priyākhyānaṁ) - dear-narrative; न (na) - not; माम् (mām) - me; अति (ati) - satisfy; प्रीणाति (prīṇāti) - pleases; अतः (ataḥ) - therefore; भवान् (bhavān) - you; भूयः (bhūyaḥ) - again; विस्तरेण (vistareṇa) - in detail; ब्रवीतु (bravītu) - may speak; मे (me) - to me;]
(But what is joined with short meaning, the dear narrative, does not satisfy me. Therefore, you, again, in detail, may speak to me.)
But the brief account of the dear story does not satisfy me. Therefore, please tell me again in detail. (01-90-2)
एतामेव कथां दिव्यामा प्रजापतितो मनोः।तेषामाजननं पुण्यं कस्य न प्रीतिमावहेत् ॥०१-९०-३॥
etām eva kathām divyām ā prajāpatito manoḥ। teṣām ājananaṃ puṇyaṃ kasya na prītim āvahet॥01-90-3॥
[एतामेव (etām eva) - this very; कथां (kathām) - story; दिव्यामा (divyām ā) - divine; प्रजापतितो (prajāpatito) - from Prajāpati; मनोः (manoḥ) - of Manu; तेषाम् (teṣām) - of them; आजननं (ājananam) - origin; पुण्यं (puṇyam) - holy; कस्य (kasya) - for whom; न (na) - not; प्रीतिम् (prītim) - delight; आवहेत् (āvahet) - would bring;]
(This very story, divine, from Prajāpati (Brahmā) to Manu; their origin, holy, for whom would not bring delight?)
Who would not feel delight in hearing this very divine story, from Prajāpati to Manu, describing their holy origin? (1-90-3)
सद्धर्मगुणमाहात्म्यैरभिवर्धितमुत्तमम्।विष्टभ्य लोकांस्त्रीनेषां यशः स्फीतमवस्थितम् ॥०१-९०-४॥
saddharmaguṇamāhātmyair abhivardhitam uttamam। viṣṭabhya lokāṃs trīn eṣāṃ yaśaḥ sphītam avasthitam ॥01-90-4॥
[सद्धर्मगुणमाहात्म्यैः (saddharma-guṇa-māhātmyaiḥ) - by the greatness of the qualities of true dharma; अभिवर्धितम् (abhivardhitam) - manifested/augmented; उत्तमम् (uttamam) - excellent; विष्टभ्य (viṣṭabhya) - having supported; लोकान् (lokān) - worlds; त्रीन् (trīn) - three; एषाम् (eṣām) - of them/their; यशः (yaśaḥ) - fame; स्फीतम् (sphītam) - expanded; अवस्थितम् (avasthitam) - situated;]
(By the greatness of the qualities of true dharma, the excellent (thing) manifested; having supported the three worlds, their fame is expanded, situated.)
By the greatness of the qualities of true dharma, the highest (thing) is manifested; their fame, supporting the three worlds, is firmly and greatly established. (01-90-4)
गुणप्रभाववीर्यौजःसत्त्वोत्साहवतामहम्।न तृप्यामि कथां शृण्वन्नमृतास्वादसंमिताम् ॥०१-९०-५॥
guṇaprabhāvavīryaujasa-tvotsaāvatāmaham।na tṛpyāmi kathāṃ śṛṇvann amṛtāsvādasammitām ॥01-90-5॥
[गुण-प्रभाव-वीर्य-ओजः-सत्त्व-उत्साहवताम् (guṇa-prabhāva-vīrya-ojaḥ-sattva-utsāhavatām) - of those having qualities, influence, energy, strength, clarity, and enthusiasm; अहम् (aham) - I; न (na) - not; तृप्यामि (tṛpyāmi) - am satiated; कथां (kathām) - story; शृण्वन् (śṛṇvan) - hearing; अमृत-आस्वाद-संमिताम् (amṛta-āsvāda-sammitām) - comparable to the taste of nectar;]
(Of those possessing qualities, influence, energy, strength, clarity, and enthusiasm, I am not satiated while hearing the story, comparable to the taste of nectar.)
I am never satiated by hearing the story of those endowed with qualities, influence, energy, strength, clarity, and enthusiasm, for it is like tasting nectar. (01-90-5)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
शृणु राजन् पुरा सम्यङ् मया द्वैपायनात् श्रुतम्। प्रोच्यमानम् इदं कृत्स्नं स्ववंशजननं शुभम् ॥०१-९०-६॥
śṛṇu rājan purā samyaṅ mayā dvaipāyanāt śrutam। procyamānam idaṃ kṛtsnam svavaṃśajananam śubham ॥01-90-6॥
[शृणु (śṛṇu) - hear; राजन् (rājan) - O king; पुरा (purā) - formerly; सम्यक् (samyaṅ) - correctly; मया (mayā) - by me; द्वैपायनात् (dvaipāyanāt) - from Dvaipayana (Vyasa); श्रुतम् (śrutam) - heard; प्रोच्यमानम् (procyamānam) - being related; इदम् (idam) - this; कृत्स्नम् (kṛtsnam) - entire; स्ववंशजननम् (svavaṃśajananam) - the origin of one's own lineage; शुभम् (śubham) - auspicious;]
(Hear, O king, formerly by me from Dvaipayana heard, being related this entire origin of one's own lineage auspicious.)
O king, listen to this auspicious narration of the entire origin of your own lineage, which I once heard directly from Dvaipayana (Vyasa), as it is being told. (01-90-6)
दक्षस्यादितिः।अदितेर्विवस्वान्।विवस्वतो मनुः।मनोरिला।इलायाः पुरूरवाः।पुरूरवस आयुः।आयुषो नहुषः।नहुषस्य ययातिः॥०१-९०-००७॥
dakṣasyāditiḥ। aditer vivasvān। vivasvato manuḥ। manor ilā। ilāyāḥ purūravāḥ। purūravas āyuḥ। āyuṣo nahuṣaḥ। nahuṣasya yayātiḥ॥01-90-007॥
[दक्षस्य (dakṣasya) - of Dakṣa; आदितिः (āditeḥ) - Aditi; अदितेः (aditeḥ) - of Aditi; विवस्वान् (vivasvān) - Vivasvan; विवस्वतः (vivasvataḥ) - of Vivasvan; मनुः (manuḥ) - Manu; मनुः (manuḥ) - of Manu; इला (ilā) - Ilā; इलायाः (ilāyāḥ) - of Ilā; पुरूरवाः (purūravāḥ) - Purūravas; पुरूरवस (purūravas) - of Purūravas; आयुः (āyuḥ) - Āyu; आयुषः (āyuṣaḥ) - of Āyu; नहुषः (nahuṣaḥ) - Nahuṣa; नहुषस्य (nahuṣasya) - of Nahuṣa; ययातिः (yayātiḥ) - Yayāti;]
(Of Dakṣa (came) Aditi. Of Aditi (came) Vivasvan. Of Vivasvan (came) Manu. Of Manu (came) Ilā. Of Ilā (came) Purūravas. Of Purūravas (came) Āyu. Of Āyu (came) Nahuṣa. Of Nahuṣa (came) Yayāti. (01-90-007))
From Dakṣa was born Aditi; from Aditi, Vivasvan; from Vivasvan, Manu; from Manu, Ilā; from Ilā, Purūravas; from Purūravas, Āyu; from Āyu, Nahuṣa; from Nahuṣa, Yayāti. (01-90-007)
ययातेर्द्वे भार्ये बभूवतुः।उशनसो दुहिता देवयानी वृषपर्वणश्च दुहिता शर्मिष्ठा नाम।अत्रानुवंशो भवति॥०१-९०-००८॥
yayāter dve bhārye babhūvatuḥ। uśanaso duhitā devayānī vṛṣaparvaṇaś ca duhitā śarmiṣṭhā nāma। atrānuvaṃśo bhavati॥01-90-008॥
[ययातेः (yayāteḥ) (yayāteḥ) - of Yayāti; द्वे (dve) (dve) - two; भार्ये (bhārye) (bhārye) - wives; बभूवतुः (babhūvatuḥ) (babhūvatuḥ) - there were; उशनसः (uśanasah) (uśanasah) - of Ushanas; दुहिता (duhitā) (duhitā) - daughter; देवयानी (devayānī) (devayānī) - Devayani; वृषपर्वणः (vṛṣaparvaṇaḥ) (vṛṣaparvaṇaḥ) - of Vrishaparvan; च (ca) (ca) - and; दुहिता (duhitā) (duhitā) - daughter; शर्मिष्ठा (śarmiṣṭhā) (śarmiṣṭhā) - Sharmishtha; नाम (nāma) (nāma) - by name; अत्र (atra) (atra) - here; अनुवंशः (anuvaṃśaḥ) (anuvaṃśaḥ) - genealogy; भवति (bhavati) (bhavati) - becomes;]
(Of Yayāti, two wives there were. Of Ushanas, (the) daughter (was) Devayani; and of Vrishaparvan, the daughter (was) Sharmishtha by name. Here (the) genealogy becomes. (01-90-008))
Yayāti had two wives. Ushanas' daughter was Devayani, and Vrishaparvan's daughter was named Sharmishtha. Here follows the genealogy. (01-90-008)
यदुं च तुर्वसुं चैव देवयानी व्यजायत।द्रुह्युं चानुं च पूरुं च शर्मिष्ठा वार्षपर्वणी ॥०१-९०-९॥
yaduṁ ca turvasuṁ caiva devayānī vyajāyata। druhyuṁ cānuṁ ca pūruṁ ca śarmiṣṭhā vārṣaparvaṇī ॥01-90-9॥
[यदुं (yaduṁ) - Yadu; (name of a person/lineage); च (ca) - and; तुर्वсуं (turvasuṁ) - Turvasu; (name of a person/lineage); च (ca) - and; एव (eva) - indeed; देवयानी (devayānī) - Devayani; (name, a woman); व्यजायत (vyajāyata) - gave birth; द्रुह्युं (druhyuṁ) - Druhyu; (name of a person/lineage); च (ca) - and; अनुं (anuṁ) - Anu; (name of a person/lineage); च (ca) - and; पूरुं (pūruṁ) - Puru; (name of a person/lineage); च (ca) - and; शर्मिष्ठा (śarmiṣṭhā) - Sharmishtha; (name, a woman); वार्षपर्वणी (vārṣaparvaṇī) - daughter of Vṛṣaparvan;]
(Yadu and Turvasu indeed Devayani gave birth (to); Druhyu and Anu and Puru and Sharmishtha daughter of Vṛṣaparvan (gave birth to).)
Devayani gave birth to Yadu and Turvasu; Sharmishtha, the daughter of Vṛṣaparvan, gave birth to Druhyu, Anu, and Puru. (01-90-9)
तत्र यदोर्यादवाः।पूरोः पौरवाः॥०१-९०-०१०॥
tatra yador yādavāḥ। pūroḥ pauravāḥ॥01-90-010॥
[तत्र (tatra) - there; यदोः (yadoḥ) - of Yadu; यादवाः (yādavāḥ) - the descendants of Yadu (Yādavas); पूरोः (pūroḥ) - of Puru; पौरवाः (pauravāḥ) - the descendants of Puru (Pauravas);]
(There, of Yadu the Yādavas; of Puru the Pauravas.)
There were the Yādavas, the descendants of Yadu, and the Pauravas, the descendants of Puru. (01-90-010)
पूरोर्भार्या कौसल्या नाम।तस्यामस्य जज्ञे जनमेजयो नाम।यस्त्रीनश्वमेधानाजहार।विश्वजिता चेष्ट्वा वनं प्रविवेश॥०१-९०-०११॥
pūrorbhāryā kausalyā nāma।tasyāmasya jajñe janamejayo nāma।yastrīnaśvamedhānājahāra।viśvajitā ceṣṭvā vanaṃ praviveśa॥01-90-011॥
[पूरोः (pūroḥ) - of Pūru; भार्या (bhāryā) - wife; कौसल्या (kausalyā) - Kausalya; नाम (nāma) - by name; तस्यााम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; जनमेजयः (janamejayaḥ) - Janamejaya; नाम (nāma) - by name; यः (yaḥ) - who; त्रीन् (trīn) - three; अश्वमेधान् (aśvamedhān) - Aśvamedhas; अजहार (ajahāra) - performed; विश्वजित् (viśvajit) - Viśvajit sacrifice; च (ca) - and; इष्ट्वा (iṣṭvā) - having performed; वनम् (vanam) - forest; प्रविवेश (praviveśa) - entered;]
(Of Pūru, the wife (was) Kausalya by name. In her, to him, was born Janamejaya by name. Who three Aśvamedhas performed. Viśvajit sacrifice and having performed, forest entered.)
Pūru's wife was named Kausalya. In her, his son named Janamejaya was born. He performed three Aśvamedha sacrifices. Having also performed the Viśvajit sacrifice, he entered the forest. (01-90-011)
जनमेजयः खल्वनन्तां नामोपयेमे माधवीम्।तस्यामस्य जज्ञे प्राचिन्वान्।यः प्राचीं दिशं जिगाय यावत्सूर्योदयात्।ततस्तस्य प्राचिन्वत्वम्॥०१-९०-०१२॥
janamejayaḥ khalvanantāṃ nāmopayeme mādhavīm।tasyāmasya jajñe prācinvān।yaḥ prācīṃ diśaṃ jigāya yāvatsūryodayāt।tatas tasya prācinvatvam॥01-90-012॥
[जनमेजयः (janamejayaḥ) - Janamejaya; खलु (khalu) - indeed; अनन्तां (anantām) - Anantā; नाम (nāma) - named; उपयेमे (upayeme) - married; माधवीम् (mādhavīm) - Mādhavī; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; प्राचिन्वान् (prācinvān) - Prācinvān; यः (yaḥ) - who; प्राचीम् (prācīm) - eastern; दिशम् (diśam) - direction; जिगाय (jigāya) - conquered; यावत् (yāvat) - as far as; सूर्य (sūrya) - Sun; उदयात् (udayāt) - from the rising; ततः (tataḥ) - therefore; तस्य (tasya) - his; प्राचिन्वत्वम् (prācinvatvam) - the name Prācinvān;]
(Janamejaya indeed Anantā named married Mādhavī. In her, his was born Prācinvān. Who eastern direction conquered as far as from the rising of the Sun. Therefore, his (was) the name Prācinvān.)
Janamejaya indeed married Mādhavī named Anantā. From her, his son Prācinvān was born. He conquered the eastern direction as far as the sunrise. Therefore, he was called Prācinvān. (01-90-012)
प्राचिन्वान्खल्वश्मकीमुपयेमे।तस्यामस्य जज्ञे संयातिः॥०१-९०-०१३॥
prācinvān khalv aśmakīm upayeme। tasyām asya jajñe saṃyātiḥ॥01-90-013॥
[प्राचिन्वान् (prācinvān) - the ancient one; the elder; खलु (khalu) - indeed; अश्मकीम् (aśmakīm) - Aśmakī (proper noun; name of a woman); उपयेमे (upayeme) - married; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; संयातिः (saṃyātiḥ) - Saṃyāti (proper noun; name);]
(The ancient one indeed married Aśmakī. In her, his Saṃyāti was born.)
The elder, indeed, married Aśmakī; by her, his son Saṃyāti was born. (01-90-013)
संयातिः खलु दृषद्वतो दुहितरं वराङ्गीं नामोपयेमे।तस्यामस्य जज्ञे अहम्पातिः॥०१-९०-०१४॥
saṃyātiḥ khalu dṛṣad-vataḥ duhitaraṃ varāṅgīṃ nāma-upayeme। tasyām asya jajñe aham-pātiḥ॥01-90-014॥
[संयातिः (saṃyātiḥ) - Saṃyāti (proper noun, a name); खलु (khalu) - indeed; दृषद्वतः (dṛṣad-vataḥ) - of Dṛṣadvata (proper noun); दुहितरं (duhitaram) - daughter; वराङ्गीं (varāṅgīm) - beautiful-limbed (one); नाम (nāma) - named; उपयेमे (upayeme) - took in marriage; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; अहम्-पातिः (aham-pātiḥ) - I, the lord;]
(Saṃyāti indeed of Dṛṣadvata's daughter, beautiful-limbed named, took in marriage. In her, his was born, I, the lord.)
Saṃyāti, indeed, took to wife Dṛṣadvata's beautiful-limbed daughter named Varāṅgī. In her, his son was born—myself, the lord. (01-90-014)
अहम्पातिस्तु खलु कृतवीर्यदुहितरमुपयेमे भानुमतीं नाम।तस्यामस्य जज्ञे सार्वभौमः॥०१-९०-०१५॥
ahaṃ pātis tu khalu kṛtavīrya-duhitaram upayeme bhānumatīṃ nāma। tasyām asya jajñe sārvabhaumaḥ॥01-90-015॥
[अहम् (aham) - I; पातिः (pātiḥ) - king; तु (tu) - but; खलु (khalu) - indeed; कृतवीर्यदुहितरम् (kṛtavīrya-duhitaram) - Kritavīrya's daughter; उपयेमे (upayeme) - married; भानुमतीम् (bhānumatīm) - Bhānumatī; नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - of him; जज्ञे (jajñe) - was born; सार्वभौमः (sārvabhaumaḥ) - Sārvabhauma;]
(I king but indeed Kritavīrya's daughter married, Bhānumatī named. In her, of him, was born Sārvabhauma.)
But I, the king, indeed married Bhānumatī, the daughter of Kritavīrya by name. In her, Sārvabhauma was born of him. (01-90-015)
सार्वभौमः खलु जित्वाजहार कैकेयीं सुनन्दां नाम।तस्यामस्य जज्ञे जयत्सेनः॥०१-९०-०१६॥
sārvabhaumaḥ khalu jitvā ājahāra kaikeyīṃ sunandāṃ nāma। tasyām asya jajñe jayatsenaḥ॥01-90-016॥
[सार्वभौमः (sārvabhaumaḥ) - universal sovereign; खलु (khalu) - indeed; जित्वा (jitvā) - having conquered; आ jahāra (ājahāra) - took (in marriage); कैकेयीं (kaikeyīṃ) - Kaikeyi; सुनन्दां (sunandāṃ) - Sunanda; नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; जयत्सेनः (jayatsenaḥ) - Jayatsena;]
(The universal sovereign indeed, having conquered, took Kaikeyi, named Sunanda, in marriage. In her, to him, was born Jayatsena.)
The universal sovereign indeed, having conquered, took Kaikeyi, whose name was Sunanda, as his wife. In her, his son Jayatsena was born. (01-90-016)
जयत्सेनः खलु वैदर्भीमुपयेमे सुषुवां नाम।तस्यामस्य जज्ञे अराचीनः॥०१-९०-०१७॥
jayatsenaḥ khalu vaidarbhīm upayeme suṣuvāṃ nāma। tasyām asya jajñe arācīnaḥ॥01-90-017॥
[जयत्सेनः (jayatsenaḥ) - Jayatsena; (proper name of a person); खलु (khalu) - indeed; certainly; वैदर्भीम् (vaidarbhīm) - the princess of the Vidarbha country; (feminine accusative); उपयेमे (upayeme) - married; सुषुवां (suṣuvām) - Suṣuvā; (proper name of a woman); नाम (nāma) - named; तस्याम् (tasyām) - in her; (locative singular, feminine); अस्य (asya) - his; (genitive singular, masculine); जज्ञे (jajñe) - was born; (3rd person singular, past tense); अराचीनः (arācīnaḥ) - Arācīna; (proper name of a person);]
(Jayatsena indeed Vaiderbhī married Suṣuvā named. In her, to him, was born Arācīna.)
Jayatsena indeed married Vaiderbhī, named Suṣuvā. In her, his son Arācīna was born. (01-90-017)
अराचीनोऽपि वैदर्भीमेवापरामुपयेमे मर्यादां नाम।तस्यामस्य जज्ञे महाभौमः॥०१-९०-०१८॥
arācīno'pi vaidarbhīmevāparamupayeme maryādāṁ nāma| tasyāmasya jajñe mahābhaumaḥ॥01-90-018॥
[अराचीनः (arācīnaḥ) - from the east; अपि (api) - also; वैदर्भीम् (vaidarbhīm) - Vaidarbhi (a lady from Vidarbha); एव (eva) - indeed; अपराम् (aparām) - another; उपयेमे (upayeme) - he married; मर्यादां (maryādām) - Maryada (proper name); नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; महाभौमः (mahābhaumaḥ) - Mahabhauma (proper name);]
(Though from the east, he also married another Vaidarbhi, indeed named Maryada. In her, his Mahabhauma was born. (01-90-018))
Although originating from the east, he married another lady from Vidarbha, named Maryada. From her, his son Mahabhauma was born. (01-90-018)
महाभौमः खलु प्रासेनजितीमुपयेमे सुयज्ञां नाम।तस्यामस्य जज्ञे अयुतनायी।यः पुरुषमेधानामयुतमानयत्।तदस्यायुतनायित्वम्॥०१-९०-०१९॥
mahābhaumaḥ khalu prāsenajitīm upayeme suyajñāṃ nāma। tasyām asya jajñe ayutanāyī। yaḥ puruṣamedhānām ayutam ānayat। tad asyāyutanāyitvam॥01-90-019॥
[महाभौमः (mahābhaumaḥ) - the great king; खलु (khalu) - indeed; प्रासेनजितीम् (prāsenajitīm) - Prāsenajitī (the daughter of Prasena-jit); उपयेमे (upayeme) - married; सुयज्ञां (suyajñāṃ) - Suyajñā; नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; अयुतनायी (ayutanāyī) - Ayutanāyī (named Ayutanayi); यः (yaḥ) - who; पुरुषमेधानाम् (puruṣamedhānām) - of human sacrifices; अयुतम् (ayutam) - ten thousand; आनयत् (ānayat) - brought; तत् (tat) - that; अस्य (asya) - his; आयुतनायित्वम् (āyutanāyitvam) - Ayutanayi-ship;]
(The great king indeed Prāsenajitī married Suyajñā by name. In her, his Ayutanāyī was born. Who of human sacrifices ten thousand brought. That was his Ayutanayi-ship. (01-90-019))
The great king indeed married Suyajñā, daughter of Prasena-jit, by name. In her, his son Ayutanāyī was born, who brought ten thousand human sacrifices. That was his title as Ayutanāyī. (01-90-019)
अयुतनायी खलु पृथुश्रवसो दुहितरमुपयेमे भासां नाम।तस्यामस्य जज्ञे अक्रोधनः॥०१-९०-०२०॥
ayutanāyī khalu pṛthuśravasaḥ duhitaraṁ upayeme bhāsāṁ nāma। tasyām asya jajñe akrodhanaḥ॥01-90-020॥
[अयुतनायी (ayutanāyī) - (the) ten-thousand-yoker; (a woman who leads ten thousand—epithet); खलु (khalu) - indeed; truly; पृथुश्रवसो (pṛthuśravasaḥ) - of Pṛthuśravas; (genitive singular, a proper noun); दुहितरम् (duhitaram) - daughter; (accusative singular); उपयेमे (upayeme) - (he) married; (perfect, 3rd pers. sg., atmanepada of upa√i); भासां (bhāsām) - Bhāsā; (name, accusative singular feminine); नाम (nāma) - (by) name; called; तस्याम् (tasyām) - in her; (locative singular feminine pronoun); अस्य (asya) - of him; (genitive singular masculine pronoun); जज्ञे (jajñe) - was born; (aorist, 3rd pers. sg., atmanepada of √jan); अक्रोधनः (akrodhanaḥ) - Akrōdhana; (name: 'not-angered', nominative singular masculine);]
(The ten-thousand-yoker indeed married the daughter of Pṛthuśravas, named Bhāsā. In her, of him, was born Akrōdhana.)
Ayutanāyī indeed married the daughter of Pṛthuśravas, whose name was Bhāsā. By her, a son was born to him, named Akrōdhana. (01-90-020)
अक्रोधनः खलु कालिङ्गीं करण्डुं नामोपयेमे।तस्यामस्य जज्ञे देवातिथिः॥०१-९०-०२१॥
akrodhanaḥ khalu kāliṅgīṃ karaṇḍuṃ nāmopayeme। tasyām asya jajñe devātithiḥ॥01-90-021॥
[अक्रोधनः (akrodhanaḥ) - one who is not prone to anger; खलु (khalu) - indeed; कालिङ्गीं (kāliṅgīṃ) - Kaliṅga woman; करण्डुं (karaṇḍuṃ) - Karaṇḍu (name); नाम (nāmā) - by name; उपयेमे (upayeme) - married; तस्याम् (tasyām) - in her; अस्य (asya) - of him; जज्ञे (jajñe) - was born; देवातिथिः (devātithiḥ) - Devātithi (name);]
(Akrodhanaḥ indeed Kaliṅgī Karaṇḍu by name married. In her of him was born Devātithi.)
Akrodhana indeed married a Kaliṅga woman named Karaṇḍu. From her, his son Devātithi was born. (01-90-021)
देवातिथिः खलु वैदेहीमुपयेमे मर्यादां नाम।तस्यामस्य जज्ञे ऋचः॥०१-९०-०२२॥
devātithiḥ khalu vaidehīmupayeme maryādāṃ nāma।tasyāmasya jajñe ṛcaḥ॥01-90-022॥
[देवातिथिः (devātithiḥ) - the divine guest; the godly visitor; god-guest; खलु (khalu) - indeed; truly; certainly; वैदेहीम् (vaidehīm) - Vaidehī (Sītā); उपयेमे (upayeme) - took as wife; married; मर्यादाम् (maryādām) - boundary; limit; propriety; (here, name); नाम (nāma) - named; called; तस्याम् (tasyām) - in her; अस्य (asya) - of him; (his); जज्ञे (jajñe) - was born; ऋचः (ṛcaḥ) - Ṛc (hymn);]
(The divine guest indeed married Vaidehī named Maryādā. In her, of him, was born Ṛc.)
Indeed, the divine guest married Vaidehī, whose name was Maryādā. In her, his son Ṛc was born. (01-90-022)
ऋचः खल्वाङ्गेयीमुपयेमे सुदेवां नाम।तस्यां पुत्रमजनयदृक्षम्॥०१-९०-०२३॥
ṛcaḥ khalvāṅgeyīm upayeme sudevāṃ nāma। tasyāṃ putram ajanayad ṛkṣam॥01-90-023॥
[ऋचः (ṛcaḥ) - Ricaḥ (proper name); खलु (khalu) - indeed; आङ्गेयीम् (āṅgeyīm) - Āṅgeyī (proper name, feminine accusative); उपयेमे (upayeme) - married; सुदेवाम् (sudevāṃ) - Sudēvā (proper name, feminine accusative); नाम (nāma) - named; तस्यााम् (tasyām) - in her; पुत्रम् (putram) - son; अजनयत् (ajanayat) - he begot; ऋक्षम् (ṛkṣam) - Ṛkṣa (proper name, masculine singular);]
(Ricaḥ indeed Āṅgeyī married Sudēvā named. In her, a son he begot Ṛkṣa.)
Ricaḥ, indeed, married Āṅgeyī named Sudēvā. In her, he begot a son, Ṛkṣa. (01-90-023)
ऋक्षः खलु तक्षकदुहितरमुपयेमे ज्वालां नाम।तस्यां पुत्रं मतिनारं नामोत्पादयामास॥०१-९०-०२४॥
ṛkṣaḥ khalu takṣaka-duhitaram upayeme jvālāṃ nāma। tasyāṃ putraṃ matināraṃ nāma utpādayāmāsa॥01-90-024॥
[ऋक्षः (ṛkṣaḥ) - Ṛkṣa (proper noun, a person); खलु (khalu) - indeed; surely; तक्षकदुहितरम् (takṣaka-duhitaram) - Tākṣaka's daughter; उपयेमे (upayeme) - married; ज्वालां (jvālāṃ) - Jvālā (proper noun, a name); नाम (nāma) - named; by name; तस्याम् (tasyām) - in her; पुत्रम् (putram) - son; मतिनारम् (matināram) - Matināra (proper noun, a name); नाम (nāma) - named; by name; उत्पादयामास (utpādayāmāsa) - he produced; engendered;]
(Ṛkṣa indeed married Takṣaka's daughter named Jvālā. In her, a son named Matināra he produced.)
Ṛkṣa indeed married Jvālā, the daughter of Takṣaka. In her, he begot a son named Matināra. (01-90-024)
मतिनारः खलु सरस्वत्यां द्वादशवार्षिकं सत्रमाजहार॥०१-९०-०२५॥
matināraḥ khalu sarasvatyāṃ dvādaśavārṣikaṃ satram ājahāra॥01-90-025॥
[मतिनारः (matināraḥ) - Matinara; (a proper noun, name of a person); खलु (khalu) - indeed; सरस्वत्यां (sarasvatyām) - in Sarasvatī; (river name, locative singular); द्वादशवार्षिकं (dvādaśavārṣikam) - of twelve years; सत्रम् (satram) - sacrificial session; आजहार (ājahāra) - performed; (brought forth; past tense third person singular);]
(Matinara indeed in Sarasvatī a twelve-year sacrificial session performed.)
Matinara indeed performed a twelve-year sacrificial session on the Sarasvatī river. (01-90-025)
निवृत्ते च सत्रे सरस्वत्यभिगम्य तं भर्तारं वरयामास।तस्यां पुत्रमजनयत्तंसुं नाम॥०१-९०-०२६॥
nivṛtte ca satre sarasvaty abhi-gamya taṁ bhartāram varayām āsa। tasyām putram ajanayat taṁ sum nāma॥01-90-026॥
[निवृत्ते (nivṛtte) - having been concluded; (of) completion; च (ca) - and; सत्रे (satre) - sacrifice; सरस्वती (sarasvatī) - Sarasvatī; अभिगम्य (abhi-gamya) - having approached; तं (taṁ) - him; भर्तारं (bhartāram) - husband; वरयामास (varayām āsa) - chose; तस्यां (tasyām) - from her; पुत्रम् (putram) - son; अजनयत् (ajanayat) - she gave birth; तं (taṁ) - him; सुम् (sum) - Sum; नाम (nāma) - by name;]
(And when the sacrifice was concluded, Sarasvatī, having approached him, chose him as her husband. From her a son was born, him (by) the name Sum.)
After the sacrifice had ended, Sarasvatī approached and chose him as her husband. From her, a son named Sum was born. (01-90-026)
अत्रानुवंशो भवति॥०१-९०-०२७॥
atrānuvaṁśo bhavati॥01-90-027॥
[अत्र (atra) - here; अनुवंशः (anuvaṁśaḥ) - genealogy (recitation of lineage); भवति (bhavati) - is;]
(Here genealogy is.)
Here is the genealogy. (01-90-027)
तंसुं सरस्वती पुत्रं मतिनारादजीजनत्।इलिनं जनयामास कालिन्द्यां तंसुरात्मजम् ॥०१-९०-२८॥
taṁsuṁ sarasvatī putraṁ matinārāda jījanat। ilinaṁ janayāmāsa kālindyāṁ taṁsurātmajam ॥01-90-28॥
[तंसुं (taṁsuṁ) - Taṁsu; (name;) सरस्वती (sarasvatī) - Sarasvatī; (goddess or river;) पुत्रं (putraṁ) - son; मतिनाराद (matinārāda) - Matinārada; (proper noun;) अजीजनत् (ajījanat) - begot; इलिनं (ilinaṁ) - Ilina; (name;) जनयामास (janayāmāsa) - caused to be born; कालिन्द्यां (kālindyāṁ) - in Kālinidī; (river;) तंसुरात्मजम् (taṁsurātmajam) - son of Taṁsu;]
(Taṁsu, Sarasvatī’s son, was begotten by Matinārada. Ilina, son of Taṁsu, was born in Kālinidī.)
Matinārada begot Taṁsu, the son of Sarasvatī. Ilina, the son of Taṁsu, was born of Kālinidī. (01-90-28)
इलिनस्तु रथन्तर्यां दुःषन्ताद्यान्पञ्च पुत्रानजनयत्॥०१-९०-०२९॥
ilinas tu rathantaryāṃ duḥṣantādyān pañca putrān ajanayat ॥01-90-029॥
[इलिनः (ilinaḥ) - Ilina (name); तु (tu) - but; indeed; रथन्तर्यां (rathantaryām) - in Rathantari (name of woman); दुःषन्ताद्यान् (duḥṣantādyān) - Duḥṣanta and others; पञ्च (pañca) - five; पुत्रान् (putrān) - sons; जनयत् (ajanayat) - he begot;]
(Ilina but in Rathantari, Duḥṣanta and others, five sons, begot.)
But Ilina begot five sons, including Duḥṣanta, in Rathantari. (01-90-029)
दुःषन्तः खलु विश्वामित्रदुहितरं शकुन्तलां नामोपयेमे।तस्यामस्य जज्ञे भरतः।तत्र श्लोकौ भवतः॥०१-९०-०३०॥
duḥṣantaḥ khalu viśvāmitra-duhitaram śakuntalām nāmopayeme। tasyām asya jajñe bharataḥ। tatra ślokau bhavataḥ॥01-90-030॥
[दुःषन्तः (duḥṣantaḥ) - Duḥṣanta; (King's name; खलु (khalu) - indeed; विश्वामित्रदुहितरं (viśvāmitra-duhitaram) - Viśvāmitra's daughter; शकुन्तलां (śakuntalām) - Śakuntalā; नाम (nāma) - named; उपयेमे (upayeme) - married; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; भरतः (bharataḥ) - Bharata; तत्र (tatra) - there; श्लोकौ (ślokau) - two verses; भवतः (bhavataḥ) - are; ॥०१-९०-०३०॥ (॥01-90-030॥) -;]
(Duḥṣanta indeed Viśvāmitra's daughter Śakuntalā named married. In her his was born Bharata. There two verses are. (01-90-030))
King Duḥṣanta indeed married Śakuntalā, the daughter of Viśvāmitra. In her, his son Bharata was born. There are two verses (on this). (01-90-030)
माता भस्त्रा पितुः पुत्रो येन जातः स एव सः।भरस्व पुत्रं दुःषन्त मावमंस्थाः शकुन्तलाम् ॥०१-९०-३१॥
mātā bhastrā pituḥ putro yena jātaḥ sa eva saḥ। bharasva putraṃ duṣyanta māvamaṃsthāḥ śakuntalām ॥01-90-31॥
[माता (mātā) - mother; भस्त्रा (bhastrā) - womb; पितुः (pituḥ) - of the father; पुत्रः (putraḥ) - son; येन (yena) - by whom; जातः (jātaḥ) - born; स (sa) - he; एव (eva) - truly; सः (saḥ) - he; भरस्व (bharasva) - bear; पुत्रं (putraṃ) - son; दुःषन्त (duṣyanta) - Duṣyanta; मा (mā) - do not; अवमंस्थाः (avamaṃsthāḥ) - despise; शकुन्तलाम् (śakuntalām) - Śakuntalā;]
(The mother is a womb; from the father, the son who is born by whom, he indeed is he. Bear the son, Duṣyanta, do not despise Śakuntalā.)
The mother is just the womb; the father is the source—the son is born from whom, he is truly his. Accept your son, Duṣyanta, do not look down upon Śakuntalā. (01-90-31)
रेतोधाः पुत्र उन्नयति नरदेव यमक्षयात्।त्वं चास्य धाता गर्भस्य सत्यमाह शकुन्तला ॥०१-९०-३२॥
retodhāḥ putra unnayati naradeva yamakṣayāt। tvaṃ ca asya dhātā garbhasya satyam āha śakuntalā ॥01-90-32॥
[रेतोधाः (retodhāḥ) - semen-giver; father; पुत्र (putra) - son; उन्नयति (unnayati) - leads up; brings forth; नरदेव (naradeva) - O king; यमक्षयात् (yamakṣayāt) - from the abode of Yama; from death; त्वं (tvaṃ) - you; च (ca) - and; अस्य (asya) - of him; his; धाता (dhātā) - sustainer; supporter; गर्भस्य (garbhasya) - of the embryo; of the fetus; सत्यम् (satyam) - truth; आह (āha) - spoke; said; शकुन्तला (śakuntalā) - Śakuntalā;]
(The semen-giver (father) brings forth the son, O king, from the abode of Yama; and you are also the sustainer of his embryo. Śakuntalā spoke the truth.)
The father brings the son back from the realm of Yama, O king, and you are indeed the sustainer of his life in the womb. Śakuntalā has spoken the truth. (01-90-32)
ततोऽस्य भरतत्वम्॥०१-९०-०३३॥
tato'sya bharatatvam॥01-90-033॥
[ततः (tataḥ) - then; thereafter; अस्य (asya) - of him; his; भरतत्वम् (bharatatvam) - the state of being Bharata (sovereignty or lordship as Bharata);]
(Then, his state of being Bharata.)
Then he attained the sovereignty of Bharata. (01-90-033)
भरतः खलु काशेयीमुपयेमे सार्वसेनीं सुनन्दां नाम।तस्यामस्य जज्ञे भुमन्युः॥०१-९०-०३४॥
bharataḥ khalu kāśeyīm upayeme sārvasenīṃ sunandāṃ nāma। tasyām asya jajñe bhūmanyuḥ॥01-90-034॥
[भरतः (bharataḥ) - Bharata; (proper noun); खलु (khalu) - indeed; काशेयीम् (kāśeyīm) - (the princess) of Kāśī; उपयेमे (upayeme) - married; took (as wife); सार्वसेनीम् (sārvasenīṃ) - daughter of Sarvasena; सुनन्दां (sunandāṃ) - Sunandā; (proper noun); नाम (nāma) - named; तस्याम् (tasyām) - in her; (locative); अस्य (asya) - his; (genitive pronoun); जज्ञे (jajñe) - was born; भुमन्युः (bhūmanyuḥ) - Bhūmanyu; (proper noun);]
(Bharata indeed married Kāśeyī, the daughter of Sarvasena, named Sunandā. In her, his was born Bhūmanyu. (01-90-034))
Bharata indeed married Kāśeyī, the daughter of Sarvasena, named Sunandā. To her, his son Bhūmanyu was born. (01-90-034)
भुमन्युः खलु दाशार्हीमुपयेमे जयां नाम।तस्यामस्य जज्ञे सुहोत्रः॥०१-९०-०३५॥
bhumanyuḥ khalu dāśārhīm upayeme jayāṃ nāma। tasyām asya jajñe suhōtraḥ॥01-90-035॥
[भुमन्युः (bhumanyuḥ) - Bhumanyu; (proper name); खलु (khalu) - indeed; दाशार्हीम् (dāśārhīm) - the Dasharha lady; (feminine of Dasharha; a Yadava clan); उपयेमे (upayeme) - married; जयां (jayām) - Jayā; (name); नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; सुहोत्रः (suhōtraḥ) - Suhotra; (proper name);]
(Bhumanyu indeed the Dasharha lady married Jayā by name. In her his was born Suhotra.)
Bhumanyu indeed married a Dasharha lady named Jayā. In her, his son Suhotra was born. (01-90-035)
सुहोत्रः खल्विक्ष्वाकुकन्यामुपयेमे सुवर्णां नाम।तस्यामस्य जज्ञे हस्ती।य इदं हास्तिनपुरं मापयामास।एतदस्य हास्तिनपुरत्वम्॥०१-९०-०३६॥
suhotraḥ khalv ikṣvāku-kanyām upayeme suvarṇāṃ nāma। tasyām asya jajñe hastī। ya idaṃ hāstinapuraṃ māpayāmāsa। etad asya hāstinapur tvam॥01-90-036॥
[सुहोत्रः (suhotraḥ) - Suhotra; खलु (khalu) - indeed; इक्ष्वाकुकन्याम् (ikṣvāku-kanyām) - Ikshvaku's daughter; उपयेमे (upayeme) - married; सुवर्णाम् (suvarṇām) - Suvarna; नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; हस्ती (hastī) - Hasti; यः (yaḥ) - who; इदं (idaṃ) - this; हास्तिनपुरम् (hāstinapuram) - Hastinapura; मापयामास (māpayāmāsa) - caused to be built; एतत् (etat) - this; अस्य (asya) - of him; हास्तिनपुरत्वम् (hāstinapur tvam) - Hastinapura-ness;]
(Suhotra indeed Ikshvaku's daughter married Suvarna named. In her his was born Hasti. Who this Hastinapura caused to be built. This is his Hastinapura-ness. (01-90-036))
Suhotra indeed married the Ikshvaku princess named Suvarna. She bore him a son, Hasti, who built this city of Hastinapura. Therefore, it is called after him, Hastinapura. (01-90-036)
हस्ती खलु त्रैगर्तीमुपयेमे यशोधरां नाम।तस्यामस्य जज्ञे विकुण्ठनः॥०१-९०-०३७॥
hastī khalu traigartīm upayeme yaśodharāṃ nāma। tasyām asya jajñe vikuṇṭhanaḥ॥01-90-037॥
[हस्ती (hastī) - elephant; (or, name Hastin;) खलु (khalu) - indeed; त्रैगर्तीम् (traigartīm) - of Trigarta (region); उपयेमे (upayeme) - approached (married or took to wife); यशोधराम् (yaśodharām) - Yaśodharā (name of woman); नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; विकुण्ठनः (vikuṇṭhanaḥ) - Vikuṇṭhana (a name);]
(Hastī indeed approached (married) Yaśodharā named, of Trigarta. In her, his, Vikuṇṭhana was born.)
Indeed, Hastī married Yaśodharā of Trigarta by name; in her, his son Vikuṇṭhana was born. (01-90-037)
विकुण्ठनः खलु दाशार्हीमुपयेमे सुदेवां नाम।तस्यामस्य जज्ञेऽजमीढः॥०१-९०-०३८॥
vikuṇṭhanaḥ khalu dāśārhīm upayeme sudevāṃ nāma। tasyām asya jajñe'jamīḍhaḥ॥01-90-038॥
[विकुण्ठनः (vikuṇṭhanaḥ) - Vikuṇṭhana; (name); खलु (khalu) - indeed; दाशार्हीम् (dāśārhīm) - the daughter of Dasharha (clan); उपयेमे (upayeme) - married; सुदेवां (sudevāṃ) - Sudeva (name of woman); नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; अजमीढः (ajamīḍhaḥ) - Ajamīḍha (name);]
(Vikuṇṭhana indeed married the Dasharha lady named Sudeva. In her, for him, was born Ajamīḍha.)
Vikuṇṭhana indeed married Sudeva, the Dasharha lady. From her, Ajamīḍha was born to him. (01-90-038)
अजमीढस्य चतुर्विंशं पुत्रशतं बभूव कैकेय्यां नागायां गान्धार्यां विमलायामृक्षायां चेति।पृथक्पृथग्वंशकरा नृपतयः।तत्र वंशकरः संवरणः॥०१-९०-०३९॥
ajamīḍhasya caturviṃśaṃ putraśataṃ babhūva kaikeyyāṃ nāgāyāṃ gāndhāryāṃ vimalāyām ṛkṣāyāṃ ceti. pṛthakpṛthag vaṃśakarā nṛpatayaḥ. tatra vaṃśakaraḥ saṃvaraṇaḥ॥01-90-039॥
[अजमीढस्य (ajamīḍhasya) - of Ajamīḍha; चतुर्विंशं (caturviṃśam) - twenty-four; पुत्रशतम् (putraśatam) - hundred sons; बभूव (babhūva) - there were; कैकेय्यां (kaikeyyām) - from Kaikeyī; नागायाम् (nāgāyām) - from Nāgā; गान्धार्यां (gāndhāryām) - from Gāndhārī; विमलायाम् (vimalāyām) - from Vimalā; ऋक्षायाम् (ṛkṣāyām) - from Ṛkṣā; च (ca) - and; इति (iti) - thus; पृथक् (pṛthak) - separately; पृथक् (pṛthak) - separately; वंशकराः (vaṃśakarāḥ) - progenitors of lineages; नृपतयः (nṛpatayaḥ) - kings; तत्र (tatra) - among them; वंशकरः (vaṃśakaraḥ) - progenitor of the lineage; संवरणः (saṃvaraṇaḥ) - Saṃvaraṇa; ॥०१-९०-०३९॥ (॥01-90-039॥) - (01-90-039;]
(Of Ajamīḍha, twenty-four hundred sons there were, from Kaikeyī, from Nāgā, from Gāndhārī, from Vimalā, from Ṛkṣā, and thus. Separately, separately, progenitors of lineages, kings. Among them, the lineage progenitor was Saṃvaraṇa. (01-90-039))
Ajamīḍha had twenty-four sons, a hundred in total, born from Kaikeyī, Nāgā, Gāndhārī, Vimalā and Ṛkṣā; each was the progenitor of a separate royal lineage. Among them, Saṃvaraṇa was the main progenitor of the dynasty. (01-90-039)
संवरणः खलु वैवस्वतीं तपतीं नामोपयेमे।तस्यामस्य जज्ञे कुरुः॥०१-९०-०४०॥
saṁvaraṇaḥ khalu vaivasvatīṁ tapatīṁ nāmopayeme। tasyām asya jajñe kuruḥ॥01-90-040॥
[संवरणः (saṁvaraṇaḥ) - Saṁvaraṇa; (proper noun; a king); खलु (khalu) - indeed; truly; वैवस्वतीं (vaivasvatīṁ) - Vaivasvatī (descendant of Vivasvat; proper noun; feminine, accusative singular); तपतीं (tapatīṁ) - Tapatī (proper noun; feminine, accusative singular); नाम (nāmā) - by name; named; उपयेमे (upayeme) - married; took as wife; तस्याम् (tasyām) - in her; अस्य (asya) - of him; his; जज्ञे (jajñe) - was born; कुरुः (kuruḥ) - Kuru; (proper noun; name of a king);]
(Saṁvaraṇa indeed Vaivasvatī Tapatī by name married. In her, of him, was born Kuru.)
Saṁvaraṇa indeed married Vaivasvatī, named Tapatī. From her, his son Kuru was born. (01-90-040)
कुरुः खलु दाशार्हीमुपयेमे शुभाङ्गीं नाम।तस्यामस्य जज्ञे विडूरथः॥०१-९०-०४१॥
kuruḥ khalu dāśārhīm upayeme śubhāṅgīm nāma। tasyām asya jajñe viḍūrathaḥ॥01-90-041॥
[कुरुः (kuruḥ) - the Kuru; (i.e., a prince of the Kuru dynasty); खलु (khalu) - indeed; दाशार्हीम् (dāśārhīm) - the woman of the Daśārha clan; उपयेमे (upayeme) - took in marriage; शुभाङ्गीं (śubhāṅgīm) - having beautiful limbs; नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; विडूरथः (viḍūrathaḥ) - Viḍūratha;]
(The Kuru indeed took in marriage the Daśārha woman named Śubhāṅgī. In her, his (son) Viḍūratha was born.)
The Kuru king indeed married Śubhāṅgī, a woman of the Daśārha clan. By her, his son Viḍūratha was born. (01-90-041)
विडूरथस्तु मागधीमुपयेमे सम्प्रियां नाम।तस्यामस्य जज्ञेऽरुग्वान्नाम॥०१-९०-०४२॥
viḍūrathas tu māgadhīm upayeme sampriyāṁ nāma। tasyām asya jajñe'rugvān nāma॥01-90-042॥
[विडूरथः (viḍūrathaḥ) - Viḍūratha; (a proper noun); तु (tu) - but; indeed; मागधीम् (māgadhīm) - Māgadhī (a woman from Magadha); उपयेमे (upayeme) - married; सम्प्रियां (sampriyāṁ) - Sampriyā (name); नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; अरुग्वान् (arugvān) - Arugvān (name); नाम (nāma) - by name;]
(Viḍūratha but Māgadhī married Sampriyā by name. In her, his was born Arugvān by name.)
But Viḍūratha married a Māgadhī woman named Sampriyā. In her, his son named Arugvān was born. (01-90-042)
अरुग्वान्खलु मागधीमुपयेमेऽमृतां नाम।तस्यामस्य जज्ञे परिक्षित्॥०१-९०-०४३॥
arugvān khalu māgadhīm upayeme 'mṛtāṃ nāma। tasyām asya jajñe parikṣit॥01-90-043॥
[अरुग्वान् (arugvān) - Arugvān (proper noun); खलु (khalu) - indeed; मागधीम् (māgadhīm) - Māgadhī (a woman from Magadha, accusative singular); उपयेमे (upayeme) - (he) married; अमृतां (amṛtām) - Amṛtā (proper noun, accusative singular); नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; परिक्षित् (parikṣit) - Parikṣit (proper noun, nominative singular);]
(Arugvān indeed Māgadhī married Amṛtā by name. In her, his, was born Parikṣit.)
Arugvān indeed married Māgadhī, whose name was Amṛtā. In her, his son Parikṣit was born. (01-90-043)
परिक्षित्खलु बाहुदामुपयेमे सुयशां नाम।तस्यामस्य जज्ञे भीमसेनः॥०१-९०-०४४॥
parikṣitkhalu bāhudāmupayeme suyaśāṃ nāma। tasyāmasya jajñe bhīmasenaḥ॥01-90-044॥
[परिक्षित्खलु (parikṣit khalu) - Parikṣit indeed; बाहुदाम् (bāhudām) - Bāhudā (daughter of Bāhu); उपयेमे (upayeme) - married; सुयशां (suyaśām) - Suyaśā (by name); नाम (nāma) - named; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; भीमसेनः (bhīmasenaḥ) - Bhīmasena;]
(Parikṣit indeed Bāhudā married Suyaśā named. In her his was born Bhīmasena.)
Indeed, Parikṣit married Bāhudā named Suyaśā; in her, his son Bhīmasena was born. (01-90-044)
भीमसेनः खलु कैकेयीमुपयेमे सुकुमारीं नाम।तस्यामस्य जज्ञे पर्यश्रवाः।
bhīmasenaḥ khalu kaikeyīm-upayeme sukumārīṁ nāma। tasyām asya jajñe paryaśravāḥ।
[भीमसेनः (bhīmasenaḥ) - Bhimasena; खलु (khalu) - indeed; कैकेयीम् (kaikeyīm) - Kaikeyi (a woman from the Kekaya country); उपयेमे (upayeme) - married; सुकुमारीम् (sukumārīṁ) - Sukumari (name); नाम (nāma) - by name; तस्याम् (tasyām) - in her; अस्य (asya) - his; जज्ञे (jajñe) - was born; पर्यश्रवाः (paryaśravāḥ) - Paryashravas (name);]
(Bhimasena indeed Kaikeyi married Sukumari by name. In her, his Paryashravas was born.)
Bhimasena indeed married Kaikeyi, named Sukumari. By her, his son Paryashravas was born.
यमाहुः प्रतीपं नाम॥०१-९०-०४५॥
yamāhuḥ pratīpaṃ nāma॥01-90-045॥
[यम् (yam) - him; आहुः (āhuḥ) - they called; प्रतीपं (pratīpam) - Pratīpa; नाम (nāma) - by name;]
(Him they called Pratīpa by name.)
They called him by the name Pratīpa. (01-90-045)
प्रतीपः खलु शैब्यामुपयेमे सुनन्दां नाम।तस्यां पुत्रानुत्पादयामास देवापिं शन्तनुं बाह्लीकं चेति॥०१-९०-०४६॥
pratīpaḥ khalu śaibyām upayeme sunandāṃ nāma। tasyāṃ putrān utpādayāmāsa devāpiṃ śantanuṃ bāhlīkaṃ ceti॥01-90-046॥
[प्रतीपः (pratīpaḥ) - Pratipa (a proper name); खलु (khalu) - indeed; शैब्याम् (śaibyām) - of Shaibya (the lady); उपयेमे (upayeme) - married; सुनन्दां (sunandāṃ) - Sunanda (a proper name); नाम (nāma) - named; तस्यां (tasyām) - from her; पुत्रान् (putrān) - sons; उत्पादयामास (utpādayāmāsa) - begot; देवापिं (devāpiṃ) - Devāpi (proper name); शन्तनुं (śantanuṃ) - Śantanu (proper name); बाह्लीकं (bāhlīkaṃ) - Bāhlīka (proper name); च (ca) - and; इति (iti) - thus;]
(Pratipa indeed married Shaibya, named Sunanda. From her, sons he begot: Devāpi, Śantanu, and Bāhlīka, thus.)
Pratipa indeed married Shaibya, who was named Sunanda. From her, he begot sons: Devāpi, Śantanu, and Bāhlīka. (01-90-046)
देवापिः खलु बाल एवारण्यं प्रविवेश।शन्तनुस्तु महीपालोऽभवत्।अत्रानुवंशो भवति॥०१-९०-०४७॥
devāpiḥ khalu bāla evāraṇyaṃ praviveśa। śantanus tu mahīpālo 'bhavat। atrānuvaṃśo bhavati॥01-90-047॥
[देवापिः (devāpiḥ) - Devāpi; (a proper name); खलु (khalu) - indeed; surely; बाल (bāla) - child; boy; एव (eva) - only; indeed; अरण्यं (araṇyaṃ) - forest; प्रविवेश (praviveśa) - entered; शन्तनुः (śantanuḥ) - Śantanu; (a proper name); तु (tu) - but; महीपालः (mahīpālaḥ) - king; ruler of the earth; अभवत् (abhavat) - became; अत्र (atra) - here; in this; अनुवंशः (anuvaṃśaḥ) - descendants; lineage; भवति (bhavati) - becomes; is;]
(Devāpi indeed only as a child entered the forest. Śantanu but became king. Here the lineage becomes.)
Devāpi, indeed, entered the forest while still a child. Śantanu, however, became king. Here follows the genealogy. (01-90-047)
यं यं कराभ्यां स्पृशति जीर्णं स सुखमश्नुते।पुनर्युवा च भवति तस्मात्तं शन्तनुं विदुः ॥०१-९०-४८॥
yaṁ yaṁ karābhyāṁ spṛśati jīrṇaṁ sa sukham aśnute। punar yuvā ca bhavati tasmāt taṁ śaṁtanuṁ viduḥ॥01-90-48॥
[यं यं (yaṁ yaṁ) - whomever; whomever; कराभ्यां (karābhyām) - with (his) two hands; स्पृशति (spṛśati) - touches; जीर्णं (jīrṇaṁ) - aged; deteriorated; स (sa) - he; सुखम् (sukham) - happiness; pleasure; अश्नुते (aśnute) - enjoys; obtains; पुनः (punar) - again; युवा (yuvā) - young (man); च (ca) - and; भवति (bhavati) - becomes; तस्मात् (tasmāt) - therefore; तं (taṁ) - him; शन्तनुं (śaṁtanuṁ) - Śantanu; विदुः (viduḥ) - (they) know;]
(Whomever with (his) two hands touches aged, he pleasure obtains; again young also becomes; therefore him Śantanu (they) know;)
Whoever Śantanu touched with his hands, that person regained happiness and became young again; therefore, people know him as Śantanu. (01-90-48)
तदस्य शन्तनुत्वम्॥०१-९०-०४९॥
tadasya śantanutvam॥01-90-049॥
[तत् (tat) - that; अस्य (asya) - of him; शन्तनुत्वम् (śantanutvam) - state of being Śantanu;]
(That of him (is the) state of being Śantanu.)
That is his Śantanu-hood. (01-90-049)
शन्तनुः खलु गङ्गां भागीरथीमुपयेमे।तस्यामस्य जज्ञे देवव्रतः।यमाहुर्भीष्म इति॥०१-९०-०५०॥
śantanuḥ khalu gaṅgāṁ bhāgīrathīm-upayeme। tasyām-asya jajñe devavrataḥ। yam āhuḥ bhīṣma iti॥01-90-050॥
[शन्तनुः (śantanuḥ) - Śantanu; (proper noun); खलु (khalu) - indeed; verily; गङ्गां (gaṅgām) - Gaṅgā; (River Ganges; accusative); भागीरथीम् (bhāgīrathīm) - Bhāgīrathī; (another name for Ganges; accusative); उपयेमे (upayeme) - approached; took in marriage; तस्याम् (tasyām) - in her; (locative); अस्य (asya) - his; (genitive); जज्ञे (jajñe) - was born; देवव्रतः (devavrataḥ) - Devavrata; (proper noun); यम् (yam) - whom; आहुः (āhuḥ) - they call; they say; भीष्म (bhīṣma) - Bhīṣma; (proper noun); इति (iti) - thus; so;]
(Śantanu indeed Gaṅgā Bhāgīrathī approached in marriage. In her of him was born Devavrata. Whom they call Bhīṣma thus. (01-90-050))
Śantanu indeed took Ganga, the Bhagirathi, as his wife. In her, his son Devavrata was born, whom they call Bhishma. (01-90-050)
भीष्मः खलु पितुः प्रियचिकीर्षया सत्यवतीमुदवहन्मातरम्।यामाहुर्गन्धकालीति॥०१-९०-०५१॥
bhīṣmaḥ khalu pituḥ priyacikīrṣayā satyavatīmudavahan mātaram। yām āhur gandhakālī iti॥01-90-051॥
[भीष्मः (bhīṣmaḥ) - Bhīṣma; खलु (khalu) - indeed; पितुः (pituḥ) - of (his) father; प्रियचिकीर्षया (priyacikīrṣayā) - with desire to do what is pleasing; सत्यवतीम् (satyavatīm) - Satyavatī; उदवहत् (udavahan) - did marry; मातरम् (mātaram) - (his) mother; याम् (yām) - whom; आहु: (āhuḥ) - they call; गन्धकाली (gandhakālī) - Gandhakālī; इति (iti) - thus;]
(Bhīṣma, indeed, with desire to do what is pleasing for (his) father, did marry Satyavatī as (his) mother; whom they call Gandhakālī thus.)
Indeed, Bhīṣma, wishing to please his father, accepted Satyavatī as his mother, whom they call Gandhakālī. (01-90-051)
तस्यां कानीनो गर्भः पराशराद्द्वैपायनः।तस्यामेव शन्तनोर्द्वौ पुत्रौ बभूवतुः।चित्राङ्गदो विचित्रवीर्यश्च॥०१-९०-०५२॥
tasyāṃ kānīno garbhaḥ parāśarād-dvaipāyanaḥ। tasyām eva śantanor dvau putrau babhūvatuḥ। citrāṅgado vicitravīryaś ca॥01-90-052॥
[तस्यां (tasyāṃ) - in her; कानीनः (kānīnaḥ) - conceived before marriage; गर्भः (garbhaḥ) - embryo; पराशरात् (parāśarāt) - from Parāśara; द्वैपायनः (dvaipāyanaḥ) - Vyāsa (son of Parāśara, born on an island); तस्याम् (tasyām) - in her; एव (eva) - indeed; शन्तनोः (śantanoḥ) - of Śantanu; द्वौ (dvau) - two; पुत्रौ (putrau) - sons; बभूवतुः (babhūvatuḥ) - were born; चित्राङ्गदः (citrāṅgadaḥ) - Citrāṅgada; विचित्रवीर्यश् (vicitravīryaś) - Vicitravīrya; च (ca) - and;]
(In her, the kānīna embryo (Vyāsa) from Parāśara was (born). In her alone, of Śantanu, two sons were born: Citrāṅgada and Vicitravīrya.)
In her, the kānīna son, Vyāsa, was born from Parāśara. And in her also, Śantanu had two sons, Citrāṅgada and Vicitravīrya. (01-90-052)
तयोरप्राप्तयौवन एव चित्राङ्गदो गन्धर्वेण हतः।विचित्रवीर्यस्तु राजा समभवत्॥०१-९०-०५३॥
tayoraprāptayauvana eva citrāṅgado gandharveṇa hataḥ।vicitravīryas tu rājā samabhavat ॥01-90-053॥
[तयोः (tayor) - of the two; प्राप्तयौवन (prāpta-yauvana) - having attained youth; एव (eva) - indeed; चित्राङ्गदः (citrāṅgadaḥ) - Citrāṅgada; गन्धर्वेण (gandharveṇa) - by a Gandharva; हतः (hataḥ) - slain; विचित्रवीर्यः (vicitravīryaḥ) - Vicitravīrya; तु (tu) - but; राजा (rājā) - king; समभवत् (samabhavat) - became;]
(Of the two, having attained youth indeed, Citrāṅgada was slain by a Gandharva. Vicitravīrya but became king. (01-90-053))
When both came of age, Citrāṅgada was killed by a Gandharva. But Vicitravīrya became king. (01-90-053)
विचित्रवीर्यः खलु कौसल्यात्मजेऽम्बिकाम्बालिके काशिराजदुहितरावुपयेमे॥०१-९०-०५४॥
vicitravīryaḥ khalu kausalyātmaje'mbikāmbālike kāśirājaduhitarāvupayeme॥01-90-054॥
[विचित्रवीर्यः (vicitravīryaḥ) - Vicitravīrya; (proper noun, name); खलु (khalu) - indeed; truly; कौसल्यात्मजे (kausalyātmaje) - O son of Kausalyā; (vocative dual); अम्बिका-अम्बालिके (ambikā-ambālike) - Ambikā and Ambālikā; (vocative dual, names); काशिराजदुहितरौ (kāśirājaduhitarau) - the two daughters of the king of Kāśi; उपयेमे (upayeme) - married; (took in marriage; dual, verb);]
(Vicitravīrya indeed, O son of Kausalyā, Ambikā and Ambālikā, the two daughters of the king of Kāśi, married.)
Vicitravīrya indeed married Ambikā and Ambālikā, the two daughters of the king of Kāśi, O son of Kausalyā. (01-90-054)
विचित्रवीर्यस्त्वनपत्य एव विदेहत्वं प्राप्तः॥०१-९०-०५५॥
vicitravīryas tvanapatya eva videhatvaṃ prāptaḥ॥01-90-055॥
[विचित्रवीर्यः (vicitravīryaḥ) - Vichitravirya; (proper noun); त्व (tva) - but; (particle); अनपत्य (anapatya) - without offspring; एव (eva) - indeed; विदेहत्वं (videhatvam) - state of being bodiless; death; (literally: 'bodilessness'); प्राप्तः (prāptaḥ) - attained;]
(Vichitravirya but without offspring indeed the state of being bodiless (death) attained.)
Vichitravirya, however, died without leaving any offspring. (01-90-055)
ततः सत्यवती चिन्तयामास।दौःषन्तो वंश उच्छिद्यते इति॥०१-९०-०५६॥
tataḥ satyavatī cintayāmāsa।dauḥṣanto vaṁśa uccidhyate iti॥01-90-056॥
[ततः (tataḥ) - then; सत्यवती (satyavatī) - Satyavati; चिन्तयामास (cintayāmāsa) - thought; दौःषन्तो (dauḥṣantaḥ) - descendant of Duḥṣanta; वंश (vaṁśaḥ) - lineage; उच्छिद्यते (uccidhyate) - is destroyed; इति (iti) - thus;]
(Then Satyavati thought. The descendant of Duḥṣanta, the lineage is destroyed, thus.)
Then Satyavati thought, "The lineage of the descendant of Duḥṣanta is being destroyed." (01-90-056)
सा द्वैपायनमृषिं चिन्तयामास॥०१-९०-०५७॥
sā dvaipāyanam ṛṣiṃ cintayām āsa॥01-90-057॥
[सा (sā) - she; द्वैपायनम् (dvaipāyanam) - Dvaipayana; ऋषिम् (ṛṣiṃ) - sage; चिन्तयाम् (cintayām) - thought; आस (āsa) - she was;]
(She Dvaipayana sage thought she was.)
She thought of the sage Dvaipayana. (01-90-057)
स तस्याः पुरतः स्थितः किं करवाणीति॥०१-९०-०५८॥
sa tasyāḥ purataḥ sthitaḥ kiṃ karavāṇīti॥01-90-058॥
[स (sa) - he; तस्याः (tasyāḥ) - her; पुरतः (purataḥ) - in front; स्थितः (sthitaḥ) - standing; किं (kiṃ) - what; करवाणी (karavāṇi) - shall I do; इति (iti) - thus;]
(He, her, in front, standing, what shall I do, thus.)
Standing in front of her, he thought: "What shall I do?" (01-90-058)
सा तमुवाच।भ्राता तवानपत्य एव स्वर्यातो विचित्रवीर्यः।साध्वपत्यं तस्योत्पादयेति॥०१-९०-०५९॥
sā tam uvāca। bhrātā tav anapatya eva svaryāto vicitravīryaḥ। sādhv apatyaṃ tasya utpādayeti॥01-90-059॥
[सा (sā) - she; तम् (tam) - to him; उवाच (uvāca) - said; भ्राता (bhrātā) - brother; तव (tava) - your; अनपत्य (anapatya) - without offspring; एव (eva) - indeed; स्वर्यातः (svaryātaḥ) - departed to heaven; विचित्रवीर्यः (vicitravīryaḥ) - Vicitravīrya; साधु (sādhu) - well; अपत्यम् (apatyam) - offspring; तस्य (tasya) - for him; उत्पादय (utpādaya) - produce; इति (iti) - so;]
(She to him said. Brother your without offspring indeed departed to heaven Vicitravīrya. Well, offspring for him produce, so.)
She said to him, "Your brother Vicitravīrya, who was without offspring, has gone to heaven. Therefore, do produce offspring for him." (01-90-059)
स परमित्युक्त्वा त्रीन्पुत्रानुत्पादयामास धृतराष्ट्रं पाण्डुं विदुरं चेति॥०१-९०-०६०॥
saḥ param ity uktvā trīn putrān utpādayāmāsa dhṛtarāṣṭraṃ pāṇḍuṃ viduraṃ ceti॥01-90-060॥
[सः (saḥ) - he; परम् (param) - supreme; इति (iti) - thus; उक्त्वा (uktvā) - having said; त्रीन् (trīn) - three; पुत्रान् (putrān) - sons; उत्पादयामास (utpādayāmāsa) - he produced; धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhritarashtra; पाण्डुम् (pāṇḍum) - Panḏu; विदुरम् (viduram) - Vidura; च (ca) - and; इति (iti) - thus;]
(He, having thus said 'param', produced three sons: Dhritarashtra, Pandu, and Vidura thus.)
Having thus spoken 'param', he produced three sons—Dhritarashtra, Pandu, and Vidura. (01-90-060)
तत्र धृतराष्ट्रस्य राज्ञः पुत्रशतं बभूव गान्धार्यां वरदानाद्द्वैपायनस्य॥०१-९०-०६१॥
tatra dhṛtarāṣṭrasya rājñaḥ putraśataṃ babhūva gāndhāryāṃ varadānāddvaipāyanasya॥01-90-061॥
[तत्र (tatra) - there; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; राज्ञः (rājñaḥ) - of the king; पुत्रशतं (putraśatam) - hundred sons; बभूव (babhūva) - there were; गान्धार्यां (gāndhāryām) - in Gāndhārī; वरदानात् (varadānāt) - by the boon; द्वैपायनस्य (dvaipāyanasya) - of Dvaipāyana;]
(There, of Dhṛtarāṣṭra the king, a hundred sons were (born) in Gāndhārī, by the boon of Dvaipāyana.)
There, King Dhṛtarāṣṭra had a hundred sons born from Gāndhārī by the boon of Dvaipāyana. (01-90-061)
तेषां धृतराष्ट्रस्य पुत्राणां चत्वारः प्रधाना बभूवुर्दुर्योधनो दुःशासनो विकर्णश्चित्रसेन इति॥०१-९०-०६२॥
teṣāṃ dhṛtarāṣṭrasya putrāṇāṃ catvāraḥ pradhānā babhūvur duryodhanaḥ duḥśāsanaḥ vikarṇaḥ citrasena iti॥01-90-062॥
[तेषां (teṣām) - among them; (of) those; of them; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; पुत्राणां (putrāṇām) - sons; (of the) sons; चत्वारः (catvāraḥ) - four; प्रधाना (pradhānāḥ) - principal; foremost; leaders; बभूवुः (babhūvuḥ) - became; were; दुर्योधनः (duryodhanaḥ) - Duryodhana; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; विकर्णः (vikarṇaḥ) - Vikarṇa; चित्रसेन (citrasena) - Citrasena; इति (iti) - thus; so;]
(Among them, of Dhṛtarāṣṭra's sons, four principal (ones) were (they): Duryodhana, Duḥśāsana, Vikarṇa, (and) Citrasena thus.)
Among the sons of Dhṛtarāṣṭra, four were the principal ones: Duryodhana, Duḥśāsana, Vikarṇa, and Citrasena. (01-90-062)
पाण्डोस्तु द्वे भार्ये बभूवतुः कुन्ती माद्री चेत्युभे स्त्रीरत्ने॥०१-९०-०६३॥
pāṇḍostu dve bhārye babhūvatuḥ kuntī mādrī cetyubhe strīratne॥01-90-063॥
[पाण्डोः (pāṇḍoḥ) - of Pāṇḍu; तु (tu) - but; द्वे (dve) - two; भार्ये (bhārye) - wives; बभूवतुः (babhūvatuḥ) - became; कुन्ती (kuntī) - Kuntī; माद्री (mādrī) - Mādrī; च (ca) - and; इति (iti) - thus; उभे (ubhe) - both; स्त्रीरत्ने (strīratne) - jewels among women;]
(Of Pāṇḍu but two wives became: Kuntī, Mādrī, and thus both jewels among women.)
But Pāṇḍu had two wives, Kuntī and Mādrī, both were jewels among women. (01-90-063)
अथ पाण्डुर्मृगयां चरन्मैथुनगतमृषिमपश्यन्मृग्यां वर्तमानम्। तथैवाप्लुतमनासादितकामरसमतृप्तं बाणेनाभिजघान॥०१-९०-०६४॥
atha pāṇḍur mṛgayāṃ caran maithuna-gataṃ ṛṣim apaśyan mṛgyāṃ vartamānam. tathaiva āplutam anāsādita-kāma-rasa-m atṛptaṃ bāṇena abhijaghāna॥01-90-064॥
[अथ (atha) - then; पाण्डुः (pāṇḍuḥ) - Pāṇḍu; मृगयाम् (mṛgayām) - in the hunt; चरन् (caran) - moving about; मैथुनगतं (maithuna-gatam) - engaged in intercourse; ऋषिम् (ṛṣim) - sage; अपश्यत् (apaśyat) - he saw; मृग्याम् (mṛgyām) - in the form of a deer; वर्तमानम् (vartamānam) - existing; तथैव (tathaiva) - in that very way; आप्लुतम् (āplutam) - leaping; अनासादितकामरसम् (anāsādita-kāma-rasam) - whose enjoyment of pleasure had not been attained; अतृप्तम् (atṛptam) - unsatisfied; बाणेन (bāṇena) - with an arrow; अभिजघान (abhijaghāna) - struck;]
(Then Pāṇḍu, moving about in the hunt, saw a sage engaged in intercourse, existing in the form of a deer. In that very way, leaping, whose enjoyment of pleasure had not been attained, unsatisfied, with an arrow, (he) struck.)
Then, as Pāṇḍu was hunting, he saw a sage in the form of a deer engaged in mating. While the sage was still unsatisfied, Pāṇḍu shot him with an arrow. (01-90-064)
स बाणविद्ध उवाच पाण्डुम्।चरता धर्ममिमं येन त्वयाभिज्ञेन कामरसस्याहमनवाप्तकामरसोऽभिहतस्तस्मात्त्वमप्येतामवस्थामासाद्यानवाप्तकामरसः पञ्चत्वमाप्स्यसि क्षिप्रमेवेति॥०१-९०-०६५॥
sa bāṇaviddha uvāca pāṇḍum। caratā dharmam imaṃ yena tvayā abhijñena kāmarasasya aham anavāpta-kāmarasaḥ abhibhataḥ tasmāt tvam api etām avasthām āsādya anavāpta-kāmarasaḥ pañcatvam āpsyasi kṣipram eva iti॥01-90-065॥
[स (sa) - he; बाणविद्ध (bāṇaviddha) - pierced by an arrow; उवाच (uvāca) - said; पाण्डुम् (pāṇḍum) - to Pāṇḍu; चरता (caratā) - by practising; धर्मम् (dharmam) - Dharma; इमम् (imam) - this; येन (yena) - by which; त्वया (tvayā) - by you; अभिज्ञेन (abhijñena) - who is aware; कामरसस्य (kāmarasasya) - of the pleasure of desire; अहम् (aham) - I; अनवाप्तकामरसो (anavāpta-kāmarasaḥ) - one who has not obtained the pleasure of desire; अभिहतः (abhibhataḥ) - struck; तस्मात् (tasmāt) - therefore; त्वम् (tvam) - you; अपि (api) - also; एताम् (etām) - this; अवस्थाम् (avasthām) - state; आसाद्य (āsādya) - having reached; अनवाप्तकामरसः (anavāpta-kāmarasaḥ) - one who has not obtained the pleasure of desire; पञ्चत्वम् (pañcatvam) - death; आप्स्यसि (āpsyasi) - you will attain; क्षिप्रम् (kṣipram) - quickly; एव (eva) - indeed; इति (iti) - thus;]
(He, pierced by an arrow, said to Pāṇḍu: By practising this Dharma, by which, you, being aware, I—one who has not obtained the pleasure of desire—am struck. Therefore, you also, having reached this state, being one who has not obtained the pleasure of desire, will attain death quickly indeed, thus.)
He, having been pierced by an arrow, said to Pāṇḍu: 'By practising this Dharma, of which you are aware, I, not having attained the pleasure of desire, have been struck. Therefore, you too, on reaching this state without experiencing the pleasure of desire, will soon meet your death.' (01-90-065)
स विवर्णरूपः पाण्डुः शापं परिहरमाणो नोपासर्पत भार्ये॥०१-९०-०६६॥
sa vivarṇarūpaḥ pāṇḍuḥ śāpaṃ pariharamāṇo nopāsarpat bhārye॥01-90-066॥
[स (sa) - he; विवर्णरूपः (vivarṇarūpaḥ) - of discolored appearance; पाण्डुः (pāṇḍuḥ) - Pāṇḍu; शापं (śāpam) - curse; परिहरमाणः (pariharamāṇaḥ) - avoiding; न (na) - not; उपासर्पत (upāsarpat) - approached; भार्ये (bhārye) - wife;]
(He, of discolored appearance, Pāṇḍu, avoiding the curse, did not approach (his) wife.)
Pāṇḍu, appearing pale, did not go near his wife, avoiding the curse. (01-90-066)
वाक्यं चोवाच।स्वचापल्यादिदं प्राप्तवानहम्।शृणोमि च नानपत्यस्य लोका सन्तीति॥०१-९०-०६७॥
vākyaṁ covāca। svacāpalyād idaṁ prāptavān aham। śṛṇomi ca nānapatyasya lokāḥ santīti॥01-90-067॥
[वाक्यं (vākyaṁ) - speech; च (ca) - and; उवाच (uvāca) - spoke; स्वचापल्यात् (svacāpalyāt) - from my own rashness; इदं (idaṁ) - this; प्राप्तवान् (prāptavān) - obtained; अहम् (aham) - I; शृणोमि (śṛṇomi) - I hear; च (ca) - and; न (na) - not; अनपत्यस्य (anapatyasya) - of one without offspring; लोकाः (lokāḥ) - worlds; सन्ति (santi) - are (exist); इति (iti) - thus;]
(Speech and spoke. From my own rashness, this I have obtained. I hear and not of one without offspring worlds exist thus (i.e. "I hear that there are no worlds for one without offspring"). (01-90-067))
He spoke these words: "Because of my own rashness, I have come to this. I also hear that there are no worlds for one who has no offspring." (01-90-067)
सा त्वं मदर्थे पुत्रानुत्पादयेति कुन्तीमुवाच॥०१-९०-०६८॥
sā tvaṃ madarthe putrān-utpādayeti kuntīm-uvāca॥01-90-068॥
[सा (sā) - she; त्वं (tvaṃ) - you; मदर्थे (madarthe) - for my sake; पुत्रानुत्पादय (putrān utpādaya) - produce sons; इति (iti) - thus; कुन्तीम् (kuntīm) - to Kunti; उवाच (uvāca) - said;]
(She (said) you for my sake produce sons thus to Kunti said.)
She said to Kunti, "You should produce sons for my sake." (01-90-068)
सा तत्र पुत्रानुत्पादयामास धर्माद्युधिष्ठिरं मारुताद्भीमसेनं शक्रादर्जुनमिति॥०१-९०-०६९॥
sā tatra putrān utpādayāmāsa dharmād yudhiṣṭhiraṃ mārutād bhīmasenaṃ śakrād arjunam iti॥01-90-069॥
[सा (sā) - she; तत्र (tatra) - there; पुत्रान् (putrān) - sons; उत्पादयामास (utpādayāmāsa) - produced; धर्मात् (dharmāt) - from Dharma (Yama, the god of righteousness); युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; मारुतात् (mārutāt) - from Maruta (the wind-god); भीमसेनम् (bhīmasenam) - Bhimasena; शक्रात् (śakrāt) - from Shakra (Indra, the king of gods); अर्जुनम् (arjunam) - Arjuna; इति (iti) - thus;]
(She there produced sons: Yudhishthira from Dharma, Bhimasena from Maruta, Arjuna from Shakra, thus.)
There, she produced sons—Yudhishthira from Dharma, Bhimasena from Maruta, and Arjuna from Shakra (Indra)—thus. (01-90-069)
स तां हृष्टरूपः पाण्डुरुवाच।इयं ते सपत्न्यनपत्या।साध्वस्यामपत्यमुत्पाद्यतामिति॥०१-९०-०७०॥
sa tāṃ hṛṣṭarūpaḥ pāṇḍur uvāca। iyaṃ te sapatny-anapatyā। sādhv asyām apatyam utpādyatām iti॥01-90-070॥
[स (sa) - he; तां (tāṃ) - her; हृष्टरूपः (hṛṣṭarūpaḥ) - delighted in form; पाण्डुः (pāṇḍuḥ) - Pāṇḍu; उवाच (uvāca) - said; इयं (iyaṃ) - this (woman); ते (te) - to you; सपत्न्यनपत्या (sapatny-anapatyā) - co-wife, childless; साधु (sādhu) - well; अस्याम् (asyām) - in her; अपत्यम् (apatyam) - offspring; उत्पाद्यताम् (utpādyatām) - let be produced; इति (iti) - thus;]
(He, delighted in form, Pāṇḍu said; this to you co-wife, childless; well, in her, offspring, let it be produced, thus.)
He, delighted, Pāṇḍu said to her: "This is your co-wife, and she is without children. Therefore, let a child be produced in her." (01-90-070)
स एवमस्त्वित्युक्तः कुन्त्या॥०१-९०-०७१॥
sa evam astv ity uktaḥ kuntiyā॥01-90-071॥
[स (sa) - he; एवम् (evam) - thus; अस्तु (astu) - let it be; इति (iti) - so; उक्तः (uktaḥ) - spoken; कुन्त्या (kuntiyā) - by Kuntī;]
(He thus, let it be, so, spoken by Kuntī.)
He, having been told 'Let it be so' by Kuntī, (01-90-071)
ततो माद्र्यामश्विभ्यां नकुलसहदेवावुत्पादितौ॥०१-९०-०७२॥
tato mādryāmaśvibhyāṃ nakula-sahadevāvutpāditau॥01-90-072॥
[ततः (tataḥ) - then; माद्र्याम् (mādryām) - in Mādrī; अश्विभ्याम् (aśvibhyām) - by the two Aśvins; नकुलसहदेवौ (nakula-sahadevau) - Nakula and Sahadeva; उत्पादितौ (utpāditau) - were produced; ०१-९०-०७२ (01-90-072) -;]
(Then in Mādrī, by the two Aśvins, Nakula and Sahadeva were produced.)
Then, in Mādrī, Nakula and Sahadeva were begotten by the two Aśvins. (01-90-072)
माद्रीं खल्वलङ्कृतां दृष्ट्वा पाण्डुर्भावं चक्रे॥०१-९०-०७३॥स तां स्पृष्ट्वैव विदेहत्वं प्राप्तः॥०१-९०-०७४॥
mādriṃ khalvalañkṛtāṃ dṛṣṭvā pāṇḍurbhāvaṃ cakre॥01-90-073॥sa tāṃ spṛṣṭvaiva videhatvaṃ prāptaḥ॥01-90-074॥
[माद्रीम् (mādriṃ) - Madrī (proper noun, accusative singular); खलु (khalu) - indeed; अलङ्कृताम् (alaṅkṛtām) - adorned; दृष्ट्वा (dṛṣṭvā) - having seen; पाण्डुः (pāṇḍuḥ) - Pāṇḍu (proper noun, nominative singular); भावं (bhāvam) - state; चक्रे (cakre) - performed; did; सः (saḥ) - he; ताम् (tām) - her; स्पृष्ट्वा (spṛṣṭvā) - having touched; एव (eva) - indeed; विदेहत्वम् (videhatvam) - bodilessness; separation from the body; death; प्राप्तः (prāptaḥ) - obtained; attained;]
(Having seen the adorned Madrī indeed, Pāṇḍu performed the act of state. He, having touched her indeed, attained bodilessness (death).)
Pāṇḍu, on seeing the adorned Madrī, was overcome by feeling; having touched her, he immediately passed away. (01-90-073) (01-90-074)
तत्रैनं चितास्थं माद्री समन्वारुरोह॥०१-९०-०७५॥
tatrainaṃ citāsthaṃ mādrī samanvāruroha॥01-90-075॥
[तत्र (tatra) - there; एनम् (enam) - him; चितास्थम् (citāstham) - placed on the funeral pyre; माद्री (mādrī) - Madrī; समन्वारुरोह (samanvāruroha) - together ascended;]
(There him placed on the funeral pyre Madrī together ascended.)
There, Madrī ascended the funeral pyre along with him. (01-90-075)
उवाच कुन्तीम्।यमयोरार्ययाप्रमत्तया भवितव्यमिति॥०१-९०-०७६॥
uvāca kuntīm। yamayor āryayā pramattayā bhavitavyam iti॥01-90-076॥
[उवाच (uvāca) - said; कुन्तीम् (kuntīm) - to Kuntī; यमयोः (yamayoḥ) - of the twins (Yama and his sibling, i.e. the Ashvinī twins); आर्यया (āryayā) - by the noble lady; प्रमत्तया (pramattayā) - by the one who is inattentive; भवितव्यम् (bhavitavyam) - it must be; इति (iti) - thus;]
(Said to Kuntī: "Of the twins by the noble lady, by the inattentive one, it must be thus." (01-90-076))
He said to Kuntī: "By the noble lady, for the twins, being inattentive, so it must happen." (01-90-076)
ततस्ते पञ्च पाण्डवाः कुन्त्या सहिता हास्तिनपुरमानीय तापसैर्भीष्मस्य विदुरस्य च निवेदिताः॥०१-९०-०७७॥
tataste pañca pāṇḍavāḥ kuntyā sahitā hāstinapuram ānīya tāpasair bhīṣmasya vidurasya ca niveditāḥ॥01-90-077॥
[ततः (tataḥ) - then; ते (te) - those; पञ्च (pañca) - five; पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas; कुन्त्या (kunt yā) - with Kuntī; सहिता (sahitā) - together; हास्तिनपुरम् (hāstinapuram) - Hastinapura; आनीय (ānīya) - having brought; तापसैः (tāpasaiḥ) - by ascetics; भीष्मस्य (bhīṣmasya) - to Bhīṣma; विदुरस्य (vidurasya) - to Vidura; च (ca) - and; निवेदिताः (niveditāḥ) - were introduced;]
(Then those five Pāṇḍavas, together with Kuntī, having been brought to Hastinapura by ascetics, were introduced to Bhīṣma and Vidura.)
Then the five Pāṇḍavas, together with Kuntī, were brought to Hastinapura by ascetics and were introduced to Bhīṣma and Vidura. (01-90-077)
तत्रापि जतुगृहे दग्धुं समारब्धा न शकिता विदुरमन्त्रितेन॥०१-९०-०७८॥
tatrāpi jatugṛhe dagdhuṁ samārabdhā na śakitā viduramantritena॥01-90-078॥
[तत्रापि (tatrāpi) - there also; जतुगृहे (jatugṛhe) - in the house of lac; दग्धुं (dagdhuṁ) - to burn; समारब्धा (samārabdhā) - were commenced; न (na) - not; शकिता (śakitā) - were able; विदुरमन्त्रितेन (viduramantritena) - because of the advice of Vidura;]
(There also in the house of lac to burn, having begun, not were able, by the advice of Vidura.)
There too, though the burning began in the house of lac, they could not succeed, due to the counsel of Vidura. (01-90-078)
ततश्च हिडिम्बमन्तरा हत्वा एकचक्रां गताः॥०१-९०-०७९॥
tataś ca hiḍimbam antarā hatvā ekacakrāṃ gatāḥ॥01-90-079॥
[ततश् (tataḥ) - thereafter; च (ca) - and; हिडिम्बम् (hiḍimbam) - Hiḍimba (the demon); अन्तरा (antarā) - in the interval; हत्वा (hatvā) - having slain; एकचक्राम् (ekacakrām) - to Ekacakrā (the city); गताः (gatāḥ) - they went;]
(Thereafter and Hiḍimba in the interval having slain to Ekacakrā they went.)
Thereafter, having slain Hiḍimba in the meantime, they went to Ekacakrā. (01-90-079)
तस्यामप्येकचक्रायां बकं नाम राक्षसं हत्वा पाञ्चालनगरमभिगताः॥०१-९०-०८०॥
tasyām api ekacakrāyāṃ bakaṃ nāma rākṣasaṃ hatvā pāñcālanagaram abhigatāḥ॥01-90-080॥
[तस्याम् (tasyām) - in that (city/feminine); अपि (api) - also; एकचक्रायाम् (ekacakrāyām) - in Ekacakrā (the city name); बकम् (bakaṃ) - Baka (proper name); नाम (nāma) - by name; राक्षसम् (rākṣasam) - rākṣasa (demon); हत्वा (hatvā) - having killed; पाञ्चालनगरम् (pāñcālanagaram) - city of the Pāñcālas; अभिगताः (abhigatāḥ) - they reached;]
(In that city also, in Ekacakrā, having killed the demon named Baka, they reached the city of the Pāñcālas.)
In that city as well, in Ekacakrā, having slain the demon named Baka, they proceeded to the city of the Pāñcālas. (01-90-080)
तस्माद्द्रौपदीं भार्यामविन्दन्स्वविषयं चाजग्मुः कुशलिनः॥०१-९०-०८१॥
tasmāddraupadīṃ bhāryāmavindan svaviṣayaṃ cājagmuḥ kuśalinaḥ॥01-90-081॥
[तस्मात् (tasmāt) - therefore; from that; द्रौपदीं (draupadīṃ) - Draupadī; (accusative, object); भार्याम् (bhāryām) - wife; (accusative); अविन्दन् (avindan) - they obtained; they found; स्वविषयं (svaviṣayam) - their own territory; च (ca) - and; आजग्मुः (ājagmuḥ) - they went; they arrived; कुशलिनः (kuśalinaḥ) - safely; in wellbeing;]
(Therefore Draupadī wife they obtained, their own territory and they reached safely.)
Therefore, they obtained Draupadī as their wife and returned safely to their own territory. (01-90-081)
पुत्रांश्चोत्पादयामासुः।प्रतिविन्ध्यं युधिष्ठिरः।सुतसोमं वृकोदरः।श्रुतकीर्तिमर्जुनः।शतानीकं नकुलः।श्रुतकर्माणं सहदेव इति॥०१-९०-०८२॥
putrāṁścotpādayāmāsuḥ. prativindhyaṁ yudhiṣṭhiraḥ. sutasomaṁ vṛkodaraḥ. śrutakīrtimarjunaḥ. śatānīkaṁ nakulaḥ. śrutakarmāṇaṁ sahadeva iti॥01-90-082॥
[पुत्रान् (putrān) - sons; च (ca) - and; उत्पादयामासुः (utpādayāmāsuḥ) - they begot; प्रतिविन्ध्यम् (prativindhyam) - Prativindhya (name); युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; सुतसोमम् (sutasomam) - Sutasoma (name); वृकोदरः (vṛkodaraḥ) - Vrikodara (Bhima); श्रुतकीर्ति (śrutakīrti) - Shrutakirti (name); अर्जुनः (arjunaḥ) - Arjuna; शतानीकम् (śatānīkam) - Shatanika (name); नकुलः (nakulaḥ) - Nakula; श्रुतकर्माणम् (śrutakarmāṇam) - Shrutakarman (name); सहदेवः (sahadevaḥ) - Sahadeva; इति (iti) - thus;]
(Sons and they begot. Prativindhya Yudhishthira. Sutasoma Vrikodara. Shrutakirti Arjuna. Shatanika Nakula. Shrutakarman Sahadeva thus (01-90-082))
The sons that they begot were as follows: Prativindhya by Yudhishthira, Sutasoma by Vrikodara (Bhima), Shrutakirti by Arjuna, Shatanika by Nakula, and Shrutakarman by Sahadeva. (01-90-082)
युधिष्ठिरस्तु गोवासनस्य शैब्यस्य देविकां नाम कन्यां स्वयंवरे लेभे।तस्यां पुत्रं जनयामास यौधेयं नाम॥०१-९०-०८३॥
yudhiṣṭhiras tu govāsanasya śaibyasya devikāṃ nāma kanyāṃ svayaṃvare lebhe। tasyāṃ putraṃ janayāmāsa yaudheyaṃ nāma॥01-90-083॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; (proper noun); तु (tu) - but; (emphatic particle); गोवासनस्य (govāsanasya) - of Govasana; (proper noun, genitive); शैब्यस्य (śaibyasya) - of Shaibya; (proper noun, genitive); देविकां (devikāṃ) - Devika; (proper noun, accusative); नाम (nāma) - named; (having the name); कन्यां (kanyāṃ) - maiden; (girl); स्वयंवरे (svayaṃvare) - at the svayamvara; (in the self-choice ceremony); लेभे (lebhe) - obtained; (he took); तस्याम् (tasyām) - in her; (locative); पुत्रं (putraṃ) - son; (accusative); जनयामास (janayāmāsa) - begot; (he generated); यौधेयं (yaudheyaṃ) - Yaudheya; (proper noun, accusative); नाम (nāma) - named; (having the name);]
(Yudhishthira but of Govasana of Shaibya Devika named maiden at the svayamvara obtained. In her son begot Yaudheya named.)
But Yudhishthira obtained Devika, the daughter of Govasana of Shaibya, at her svayamvara. By her, he begot a son named Yaudheya. (01-90-083)
भीमसेनोऽपि काश्यां बलधरां नामोपयेमे वीर्यशुल्काम्।तस्यां पुत्रं सर्वगं नामोत्पादयामास॥०१-९०-०८४॥
bhīmaseno'pi kāśyāṃ baladharāṃ nāmopayeme vīryaśulkām। tasyāṃ putraṃ sarvagaṃ nāmotpādayāmāsa॥01-90-084॥
[भीमसेनः (bhīmasenaḥ) - Bhīmasena; अपि (api) - also; काश्यां (kāśyām) - Kāśya woman (princess of Kāśī); बलधरां (baladharām) - Baladharā; नाम (nām) - named; उपयेमे (upayeme) - married; वीर्यशुल्काम् (vīryaśulkām) - for whom prowess was the bride-price; तस्यां (tasyām) - in her; पुत्रं (putram) - son; सर्वगं (sarvagam) - Sarvaga; नाम (nām) - named; उत्पादयामास (utpādayāmāsa) - caused to be born;]
(Bhīmasena also Kāśya woman Baladharā named married (for whom prowess was bride-price). In her son Sarvaga named caused to be born.)
Bhīmasena also married Baladharā, the Kāśya princess, whose bride-price was valor. By her he had a son named Sarvaga. (01-90-084)
अर्जुनः खलु द्वारवतीं गत्वा भगिनीं वासुदेवस्य सुभद्रां नाम भार्यामुदवहत्।तस्यां पुत्रमभिमन्युं नाम जनयामास॥०१-९०-०८५॥
arjunaḥ khalu dvāravatīṁ gatvā bhaginīṁ vāsudevasya subhadrāṁ nāma bhāryām udavahat। tasyāṁ putram abhimanyuṁ nāma janayām āsa॥01-90-085॥
[अर्जुनः (arjunaḥ) - Arjuna; खलु (khalu) - indeed; द्वारवतीं (dvāravatīṁ) - Dvaravati (the city: Dwaraka, accusative singular); गत्वा (gatvā) - having gone; भगिनीं (bhaginīṁ) - sister (accusative singular); वासुदेवस्य (vāsudevasya) - of Vasudeva; सुभद्रां (subhadrāṁ) - Subhadra (accusative singular); नाम (nāma) - named; भार्याम् (bhāryām) - wife; उदवहत् (udavahat) - married; तस्याम् (tasyām) - in her; पुत्रम् (putram) - son; अभिमन्युं (abhimanyuṁ) - Abhimanyu; नाम (nāma) - named; जनयामास (janayām āsa) - begot;]
(Arjuna indeed, having gone to Dvaravati, married the sister of Vasudeva named Subhadra as wife. In her, (he) begot a son named Abhimanyu. (01-90-085))
Arjuna indeed went to Dvaravati and married Subhadra, the sister of Vasudeva, as his wife. In her, he begot a son named Abhimanyu. (01-90-085)
नकुलस्तु चैद्यां करेणुवतीं नाम भार्यामुदवहत्।तस्यां पुत्रं निरमित्रं नामाजनयत्॥०१-९०-०८६॥
nakulas tu caidyāṃ kareṇuvatīṃ nāma bhāryām udavahat। tasyāṃ putraṃ niramitraṃ nāma ājanayat॥01-90-086॥
[नकुलः (nakulaḥ) - Nakula; तु (tu) - but; चैद्यां (caidyām) - of the Chedi (princess); करेणुवतीं (kareṇuvatīṃ) - Kareṇuvatī; नाम (nāma) - named; भार्याम् (bhāryām) - wife; उदवहत् (udavahat) - married; तस्यां (tasyām) - from her; पुत्रं (putraṃ) - son; निरमित्रं (niramitraṃ) - Niramitra; नाम (nāma) - named; जनयत् (ajanayat) - begot;]
(Nakula but of the Chedi princess Kareṇuvatī named wife married. From her son Niramitra named begot.)
But Nakula married a wife named Kareṇuvatī, the princess of the Chedi. From her, he begot a son named Niramitra. (01-90-086)
सहदेवोऽपि माद्रीमेव स्वयंवरे विजयां नामोपयेमे।तस्यां पुत्रमजनयत्सुहोत्रं नाम॥०१-९०-०८७॥
sahadevo'pi mādrīmeva svayaṃvare vijayāṃ nāmopayeme।tasyāṃ putramajanayatsuhotraṃ nāma॥01-90-087॥
[सहदेवः (sahadevaḥ) - Sahadeva; (proper noun); अपि (api) - also; indeed; माद्रीम् (mādrīm) - Mādrī; (proper noun, accusative); एव (eva) - only; just; स्वयंवरे (svayaṃvare) - at the svayaṃvara; (the self-choice ceremony); विजयाम् (vijayām) - Vijayā; (proper noun, accusative); नाम (nāma) - named; by name; उपयेमे (upayeme) - he married; he took as wife; तस्यााम् (tasyām) - in her; from her; पुत्रम् (putram) - a son; अजनयत् (ajanayat) - he begot; he fathered; सुhoत्रम् (suhotram) - Suhotra; (proper noun); नाम (nāma) - named; by name;]
(Sahadeva also only Mādrī at the svayaṃvara married Vijayā by name. In her, a son he begot named Suhotra. (01-90-087))
Sahadeva also, at the svayaṃvara, married a woman named Vijayā, just like Mādrī. By her, he begot a son named Suhotra. (01-90-087)
भीमसेनस्तु पूर्वमेव हिडिम्बायां राक्षस्यां घटोत्कचं नाम पुत्रं जनयामास॥०१-९०-०८८॥
bhīmasenastu pūrvameva hiḍimbāyāṁ rākṣasyāṁ ghaṭotkacaṁ nāma putraṁ janayāmāsa॥01-90-088॥
[भीमसेनः (bhīmasenaḥ) - Bhimasena; (proper noun; name of a character); तु (tu) - but; पूर्वम् (pūrvam) - formerly; एव (eva) - indeed; हिडिम्बायाम् (hiḍimbāyām) - in Hidimba (locative); राक्षस्याम् (rākṣasyām) - in the rakshasi (female demon); घटोत्कचम् (ghaṭotkacam) - Ghatotkacha; (proper noun; name); नाम (nāma) - named; पुत्रम् (putram) - son; जनयामास (janayāmāsa) - begot;]
(Bhimasena but formerly indeed in Hidimba, in the rakshasi, Ghatotkacha named son begot.)
But Bhimasena previously indeed begot a son named Ghatotkacha by Hidimba, the rakshasi. (01-90-088)
इत्येते एकादश पाण्डवानां पुत्राः॥०१-९०-०८९॥
ityete ekādaśa pāṇḍavānāṃ putrāḥ॥01-90-089॥
[इति (iti) - thus; एते (ete) - these; एकादश (ekādaśa) - eleven; पाण्डवानाम् (pāṇḍavānām) - of Pāṇḍavas; पुत्राः (putrāḥ) - sons;]
(Thus, these eleven of Pāṇḍavas sons.)
Thus, these are the eleven sons of the Pāṇḍavas. (01-90-089)
विराटस्य दुहितरमुत्तरां नामाभिमन्युरुपयेमे।तस्यामस्य परासुर्गर्भोऽजायत॥०१-९०-०९०॥
virāṭasya duhitaraṃ uttarāṃ nāmābhimanyurupayeme। tasyām asya parāsur garbho'jāyata॥01-90-090॥
[विराटस्य (virāṭasya) - of Virāṭa; दुहितरम् (duhitaram) - daughter; उत्तरां (uttarām) - Uttarā; नाम (nāmā) - by name; अभिमन्युः (abhimanyuḥ) - Abhimanyu; उपयेमे (upayeme) - married; तस्याम् (tasyām) - in her; अस्य (asya) - his; परासुः (parāsuḥ) - great-souled (person); गर्भः (garbhaḥ) - embryo; अजायत (ajāyata) - was born;]
(Of Virāṭa, the daughter Uttarā by name Abhimanyu married. In her, his great-souled embryo was born.)
Abhimanyu married Uttarā, the daughter of Virāṭa. In her, his noble son was conceived. (01-90-090)
तमुत्सङ्गेन प्रतिजग्राह पृथा नियोगात्पुरुषोत्तमस्य वासुदेवस्य।षाण्मासिकं गर्भमहमेनं जीवयिष्यामीति॥०१-९०-०९१॥
tam utsaṅgena pratijagrāha pṛthā niyogāt puruṣottamasya vāsudevasya। ṣāṇmāsikaṃ garbham aham enaṃ jīvayiṣyāmi iti॥01-90-091॥
[तम् (tam) - him; उत्सङ्गेन (utsaṅgena) - by (her) lap; प्रतिजग्राह (pratijagrāha) - received; पृथा (pṛthā) - Pṛthā (Kuntī); नियोगात् (niyogāt) - by the instruction; पुरुषोत्तमस्य (puruṣottamasya) - of the supreme man; वासुदेवस्य (vāsudevasya) - of Vāsudeva (Kṛṣṇa); षाण्मासिकम् (ṣāṇmāsikam) - six-month-old; गर्भम् (garbham) - embryo; अहम् (aham) - I; एनम् (enam) - this; जीवयिष्यामि (jīvayiṣyāmi) - will make live; इति (iti) - thus;]
(Him by (her) lap received Pṛthā by the instruction of the supreme man Vāsudeva. The six-month-old embryo I this will make live thus.)
Pṛthā (Kuntī), at the instruction of the supreme man Vāsudeva, received him in her lap. "I will make this six-month-old embryo live," (she said). (01-90-091)
सञ्जीवयित्वा चैनमुवाच।परिक्षीणे कुले जातो भवत्वयं परिक्षिन्नामेति॥०१-९०-०९२॥
sañjīvayitvā cainam uvāca। parikṣīṇe kule jāto bhavatv ayaṁ parikṣiṇ-nāma eti॥01-90-092॥
[सञ्जीवयित्वा (sañjīvayitvā) - having revived; च (ca) - and; एनम् (enam) - him; उवाच (uvāca) - said; परिक्षीणे (parikṣīṇe) - diminished; कुले (kule) - in the lineage; जातः (jātaḥ) - born; भवतु (bhavatu) - let him be; अयम् (ayam) - this; परिक्षिन्नाम (parikṣiṇ-nāma) - by the name Parikshin; एति (eti) - he attains;]
(Having revived (him), and said this to him: "Born in a diminished lineage, let this one be. He attains the name Parikshin." (01-90-092))
Having revived him, (he) said: "Since he is born in a diminished lineage, let this one be known as Parikshin." (01-90-092)
परिक्षित्तु खलु माद्रवतीं नामोपयेमे।तस्यामस्य जनमेजयः॥०१-९०-०९३॥
parikṣittu khalu mādravatīṃ nāmopayeme। tasyām asya janamejayaḥ॥01-90-093॥
[परिक्षित् (parikṣit) - Parikṣit (proper noun); तु (tu) - but; indeed; खलु (khalu) - truly; indeed; माद्रवतीं (mādravatīṃ) - Mādravatī (proper noun, accusative singular; the lady named Mādravatī); नाम (nāma) - named; by name; उपयेमे (upayeme) - married; took as wife; तस्याम् (tasyām) - in her; अस्य (asya) - his; of him; जनमेजयः (janamejayaḥ) - Janamejaya (proper noun; son named Janamejaya; nominative singular);]
(Parikṣit indeed truly Mādravatī named married. In her, his Janamejaya.)
Parikṣit indeed married a woman named Mādravatī. From her, his son was Janamejaya. (01-90-093)
जनमेजयात्तु वपुष्टमायां द्वौ पुत्रौ शतानीकः शङ्कुश्च॥०१-९०-०९४॥
janamejayāttu vapuṣṭamāyāṃ dvau putrau śatānīkaḥ śaṅkuś ca॥01-90-094॥
[जनमेजयात् (janamejayāt) - from Janamejaya; तु (tu) - but; वपुष्टमायां (vapuṣṭamāyām) - in Vapuṣṭamā (his wife); द्वौ (dvau) - two; पुत्रौ (putrau) - sons; शतानीकः (śatānīkaḥ) - Śatānīka; शङ्कुः (śaṅkuḥ) - Śaṅku; च (ca) - and;]
(From Janamejaya, but in Vapuṣṭamā, two sons: Śatānīka and Śaṅku;)
But from Janamejaya, in Vapuṣṭamā, there were two sons: Śatānīka and Śaṅku. (01-90-094)
शतानीकस्तु खलु वैदेहीमुपयेमे।तस्यामस्य जज्ञे पुत्रोऽश्वमेधदत्तः॥०१-९०-०९५॥
śatānīkastu khalu vaidehīmupayeme।tasyāmasya jajñe putro'śvamedhadattaḥ॥01-90-095॥
[शतानीकः (śatānīkaḥ) - Śatānīka; (proper noun, name of a king); तु (tu) - but; indeed; खलु (khalu) - certainly; verily; वैदेहीम् (vaidehīm) - Vaidehī (daughter of the king of Videha); (proper noun, f. acc. sg.); उपयेमे (upayeme) - married; approached (in the sense of marrying, from √yam + upa, Ātm.); तस्याम् (tasyām) - in her; (locative singular, feminine); अस्य (asya) - his; (genitive singular, masculine/neuter); जज्ञे (jajñe) - was born; (from √jan, 3rd person singular, perfect, Ātm.); पुत्रः (putraḥ) - son; अश्वमेधदत्तः (aśvamedhadattaḥ) - Aśvamedhadatta; (proper noun, name of a son);]
(Śatānīka but indeed Vaidehī married. In her his was born son Aśvamedhadatta.)
But Śatānīka verily married Vaidehī; to her was born his son, Aśvamedhadatta. (01-90-095)
इत्येष पूरोर्वंशस्तु पाण्डवानां च कीर्तितः।पूरोर्वंशमिमं श्रुत्वा सर्वपापैः प्रमुच्यते ॥०१-९०-९६॥
ityeṣa pūrorvaṁśastu pāṇḍavānāṁ ca kīrtitaḥ। pūrorvaṁśam imaṁ śrutvā sarvapāpaiḥ pramucyate॥01-90-96॥
[इति (iti) - thus; एष (eṣa) - this; पौरः (pauraḥ) - of Puru; वंशः (vaṁśaḥ) - lineage; तु (tu) - but; पाण्डवानां (pāṇḍavānāṁ) - of the Pāṇḍavas; च (ca) - and; कीर्तितः (kīrtitaḥ) - has been recited; पौरः (pauraḥ) - of Puru; वंशम् (vaṁśam) - lineage; इमम् (imam) - this; श्रुत्वा (śrutvā) - hearing; सर्वपापैः (sarvapāpaiḥ) - from all sins; प्रमुच्यते (pramucyate) - is freed;]
(Thus this lineage of Puru, and also of the Pāṇḍavas, has been recited. Hearing this lineage of Puru, one is freed from all sins.)
Thus this lineage of Puru and also of the Pāṇḍavas has been described. Whoever hears this lineage of Puru becomes free from all sins. (01-90-96)
