06.094
Pancharatra and Core: Bhishma speaks calmy though angry; gives examples to substantiate the strength of the Pandavas; assures he will fight the battle tomorrow that will be remembered forever.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
वाक्षल्यैस्तव पुत्रेण सोऽतिविद्धः पितामहः। दुःखेन महताविष्टो नोवाचाप्रियमण्वपि ॥६-९४-१॥
vākṣalyais tava putreṇa so'tividdhaḥ pitāmahaḥ। duḥkhena mahatāviṣṭo novācāpriyamaṇvapi ॥6-94-1॥
[वाक्षल्यैः (vākṣalyaiḥ) - by the affections; तव (tava) - your; पुत्रेण (putreṇa) - by the son; सः (saḥ) - he; अतिविद्धः (atividdhaḥ) - deeply pierced; पितामहः (pitāmahaḥ) - the grandfather; दुःखेन (duḥkhena) - with sorrow; महताविष्टः (mahatāviṣṭaḥ) - overwhelmed by great; न (na) - not; उवाच (uvāca) - spoke; अप्रियम् (apriyam) - unpleasant; अनु (anu) - even; अपि (api) - also;]
(By the affections of your son, the grandfather, deeply pierced, overwhelmed by great sorrow, did not speak even an unpleasant word.)
The grandfather, deeply affected by the affections of your son and overwhelmed by great sorrow, did not utter even a single unpleasant word.
स ध्यात्वा सुचिरं कालं दुःखरोषसमन्वितः। श्वसमानो यथा नागः प्रणुन्नो वै शलाकया ॥६-९४-२॥
sa dhyātvā suciraṃ kālaṃ duḥkharoṣasamanvitaḥ। śvasamāno yathā nāgaḥ praṇunno vai śalākayā ॥6-94-2॥
[स (sa) - he; ध्यात्वा (dhyātvā) - having meditated; सुचिरं (suciraṃ) - for a long time; कालं (kālaṃ) - time; दुःख (duḥkha) - sorrow; रोष (roṣa) - anger; समन्वितः (samanvitaḥ) - filled with; श्वसमानः (śvasamānaḥ) - breathing; यथा (yathā) - like; नागः (nāgaḥ) - an elephant; प्रणुन्नः (praṇunnaḥ) - prodded; वै (vai) - indeed; शलाकया (śalākayā) - with a goad;]
(He, having meditated for a long time, filled with sorrow and anger, was breathing like an elephant prodded with a goad.)
He meditated for a long time, filled with sorrow and anger, breathing heavily like an elephant prodded with a goad.
उद्वृत्य चक्षुषी कोपान्निर्दहन्निव भारत। सदेवासुरगन्धर्वं लोकं लोकविदां वरः ॥ अब्रवीत्तव पुत्रं तु सामपूर्वमिदं वचः ॥६-९४-३॥
udvṛtya cakṣuṣī kopānnirdahanniva bhārata। sadevāsuragandharvaṃ lokaṃ lokavidāṃ varaḥ ॥ abravīttava putraṃ tu sāmapūrvamidaṃ vacaḥ ॥6-94-3॥
[उद्वृत्य (udvṛtya) - raising; चक्षुषी (cakṣuṣī) - eyes; कोपात् (kopāt) - from anger; निर्दहन् (nirdahan) - burning; इव (iva) - as if; भारत (bhārata) - O Bharata; स (sa) - with; देव (deva) - gods; असुर (asura) - demons; गन्धर्वं (gandharvaṃ) - gandharvas; लोकं (lokaṃ) - world; लोकविदां (lokavidāṃ) - of the wise; वरः (varaḥ) - best; अब्रवीत् (abravīt) - said; तव (tava) - your; पुत्रं (putraṃ) - son; तु (tu) - but; सामपूर्वम् (sāmapūrvam) - preceded by Sama; इदं (idaṃ) - this; वचः (vacaḥ) - speech;]
(Raising his eyes in anger, as if burning, O Bharata, the best among the wise in the world of gods, demons, and gandharvas, said this speech to your son, preceded by Sama.)
With eyes raised in anger, as if burning, O Bharata, the best among the wise in the realms of gods, demons, and gandharvas, spoke to your son, prefacing his words with Sama.
किं नु दुर्योधनैवं मां वाक्षल्यैरुपविध्यसि। घटमानं यथाशक्ति कुर्वाणं च तव प्रियम् ॥ जुह्वानं समरे प्राणांस्तवैव हितकाम्यया ॥६-९४-४॥
kiṁ nu duryodhanaivaṁ māṁ vākṣalyairupavidhyasi। ghaṭamānaṁ yathāśakti kurvāṇaṁ ca tava priyam ॥ juhvānaṁ samare prāṇāṁstavaiva hitakāmyayā ॥6-94-4॥
[किं (kiṁ) - what; नु (nu) - indeed; दुर्योधन (duryodhana) - Duryodhana; एवं (evaṁ) - thus; मां (māṁ) - me; वाक्षल्यैः (vākṣalyaiḥ) - with harsh words; उपविध्यसि (upavidhyasi) - you are piercing; घटमानं (ghaṭamānaṁ) - striving; यथाशक्ति (yathāśakti) - to the best of ability; कुर्वाणं (kurvāṇaṁ) - doing; च (ca) - and; तव (tava) - your; प्रियम् (priyam) - pleasure; जुह्वानं (juhvānaṁ) - sacrificing; समरे (samare) - in battle; प्राणान् (prāṇān) - lives; तव (tava) - your; एव (eva) - only; हितकाम्यया (hitakāmyayā) - for the desire of welfare;]
(What indeed, Duryodhana, thus you are piercing me with harsh words, striving to the best of ability, doing your pleasure, sacrificing lives in battle for your desire of welfare.)
Why, Duryodhana, do you speak to me with such harshness? I am striving to the best of my ability, doing what pleases you, and sacrificing my life in battle for your welfare.
यदा तु पाण्डवः शूरः खाण्डवेऽग्निमतर्पयत्। पराजित्य रणे शक्रं पर्याप्तं तन्निदर्शनम् ॥६-९४-५॥
yadā tu pāṇḍavaḥ śūraḥ khāṇḍave'gnimatarpayat। parājitya raṇe śakraṃ paryāptaṃ tannidarśanam ॥6-94-5॥
[यदा (yadā) - when; तु (tu) - but; पाण्डवः (pāṇḍavaḥ) - Pāṇḍava; शूरः (śūraḥ) - heroic; खाण्डवे (khāṇḍave) - in Khāṇḍava; अग्निम् (agnim) - fire; अतर्पयत् (atarpayat) - satisfied; पराजित्य (parājitya) - having defeated; रणे (raṇe) - in battle; शक्रं (śakraṃ) - Indra; पर्याप्तं (paryāptaṃ) - sufficient; तत् (tat) - that; निदर्शनम् (nidarśanam) - example;]
(When the heroic Pāṇḍava satisfied the fire in Khāṇḍava, having defeated Indra in battle, that was a sufficient example.)
The heroic Pāṇḍava, by satisfying the fire in Khāṇḍava and defeating Indra in battle, provided a sufficient example.
यदा च त्वां महाबाहो गन्धर्वैर्हृतमोजसा। अमोचयत्पाण्डुसुतः पर्याप्तं तन्निदर्शनम् ॥६-९४-६॥
yadā ca tvāṃ mahābāho gandharvairhṛtamojasā। amocayatpāṇḍusutaḥ paryāptaṃ tannidarśanam ॥6-94-6॥
[यदा (yadā) - when; च (ca) - and; त्वां (tvāṃ) - you; महाबाहो (mahābāho) - O mighty-armed one; गन्धर्वैः (gandharvaiḥ) - by the Gandharvas; हृतम् (hṛtam) - taken; ओजसा (ojasā) - by force; अमोचयत् (amocayat) - released; पाण्डुसुतः (pāṇḍusutaḥ) - the son of Pandu; पर्याप्तम् (paryāptam) - sufficient; तत् (tat) - that; निदर्शनम् (nidarśanam) - example;]
(When you, O mighty-armed one, were taken by the Gandharvas by force, the son of Pandu released you; that is a sufficient example.)
When you, O mighty-armed one, were captured by the Gandharvas with great force, the son of Pandu came to your rescue; that serves as a sufficient example.
द्रवमाणेषु शूरेषु सोदरेषु तथाभिभो। सूतपुत्रे च राधेये पर्याप्तं तन्निदर्शनम् ॥६-९४-७॥
dravamāṇeṣu śūreṣu sodareṣu tathābhibho। sūtaputre ca rādheye paryāptaṃ tannidarśanam ॥6-94-7॥
[द्रवमाणेषु (dravamāṇeṣu) - in those who are fleeing; शूरेषु (śūreṣu) - in the heroes; सोदरेषु (sodareṣu) - in the brothers; तथाभिभो (tathābhibho) - O lord; सूतपुत्रे (sūtaputre) - in the son of a charioteer; च (ca) - and; राधेये (rādheye) - in Radheya; पर्याप्तं (paryāptaṃ) - sufficient; तन्निदर्शनम् (tannidarśanam) - that example;]
(In those who are fleeing, in the heroes, in the brothers, O lord, in the son of a charioteer and in Radheya, that example is sufficient.)
O lord, the example is sufficient among those who are fleeing, the heroes, the brothers, the son of a charioteer, and Radheya.
यच्च नः सहितान्सर्वान्विराटनगरे तदा। एक एव समुद्यातः पर्याप्तं तन्निदर्शनम् ॥६-९४-८॥
yacca naḥ sahitānsarvānvirāṭanagare tadā। eka eva samudyātaḥ paryāptaṃ tannidarśanam ॥6-94-8॥
[यत् (yat) - that; च (ca) - and; नः (naḥ) - us; सहितान् (sahitān) - together; सर्वान् (sarvān) - all; विराटनगरे (virāṭanagare) - in the city of Virata; तदा (tadā) - then; एकः (ekaḥ) - one; एव (eva) - only; समुद्यातः (samudyātaḥ) - set out; पर्याप्तम् (paryāptam) - sufficient; तत् (tat) - that; निदर्शनम् (nidarśanam) - example;]
(That which united us all in the city of Virata then, one alone set out, is a sufficient example of that.)
The event that brought us all together in the city of Virata, when one alone set out, serves as a sufficient example.
द्रोणं च युधि संरब्धं मां च निर्जित्य संयुगे। कर्णं च त्वां च द्रौणिं च कृपं च सुमहारथम् ॥ वासांसि स समादत्त पर्याप्तं तन्निदर्शनम् ॥६-९४-९॥
droṇaṃ ca yudhi saṃrabdhaṃ māṃ ca nirjitya saṃyuge। karṇaṃ ca tvāṃ ca drauṇiṃ ca kṛpaṃ ca sumahāratham ॥ vāsāṃsi sa samādatta paryāptaṃ tannidarśanam ॥6-94-9॥
[द्रोणं (droṇam) - Drona; च (ca) - and; युधि (yudhi) - in battle; संरब्धं (saṃrabdham) - excited; मां (mām) - me; च (ca) - and; निर्जित्य (nirjitya) - having conquered; संयुगे (saṃyuge) - in combat; कर्णं (karṇam) - Karna; च (ca) - and; त्वां (tvām) - you; च (ca) - and; द्रौणिं (drauṇim) - Drauni; च (ca) - and; कृपं (kṛpam) - Kripa; च (ca) - and; सुमहारथम् (sumahāratham) - great chariot-warrior; वासांसि (vāsāṃsi) - garments; स (sa) - he; समादत्त (samādatta) - took; पर्याप्तं (paryāptam) - sufficient; तन्निदर्शनम् (tannidarśanam) - that indication;]
(Having conquered Drona, excited in battle, me, Karna, you, Drauni, Kripa, the great chariot-warrior in combat, he took garments as a sufficient indication.)
After defeating Drona, who was excited in battle, along with me, Karna, you, Drauni, and Kripa, the great chariot-warrior, he took the garments as a sufficient indication.
निवातकवचान्युद्धे वासवेनापि दुर्जयान्। जितवान्समरे पार्थः पर्याप्तं तन्निदर्शनम् ॥६-९४-१०॥
nivātakavacānyuddhe vāsavenāpi durjayān। jitavānsamare pārthaḥ paryāptaṃ tannidarśanam ॥6-94-10॥
[निवातकवचानि (nivātakavacāni) - Nivātakavacas; उद्धे (uddhe) - in battle; वासवेन (vāsavena) - by Indra; अपि (api) - even; दुर्जयान् (durjayān) - invincible; जितवान् (jitavān) - conquered; समरे (samare) - in war; पार्थः (pārthaḥ) - Arjuna; पर्याप्तं (paryāptaṃ) - sufficient; तत् (tat) - that; निदर्शनम् (nidarśanam) - example;]
(The Nivātakavacas, invincible even by Indra in battle, were conquered by Arjuna in war; that is a sufficient example.)
Arjuna, known as Pārtha, conquered the Nivātakavacas, who were invincible even to Indra in battle. This serves as a sufficient example of his prowess.
को हि शक्तो रणे जेतुं पाण्डवं रभसं रणे। त्वं तु मोहान्न जानीषे वाच्यावाच्यं सुयोधन ॥६-९४-११॥
ko hi śakto raṇe jetuṃ pāṇḍavaṃ rabhasaṃ raṇe। tvaṃ tu mohānna jānīṣe vācyāvācyaṃ suyodhana ॥6-94-11॥
[कः (kaḥ) - who; हि (hi) - indeed; शक्तः (śaktaḥ) - capable; रणे (raṇe) - in battle; जेतुम् (jetum) - to conquer; पाण्डवम् (pāṇḍavam) - Pāṇḍava; रभसम् (rabhasam) - fierce; रणे (raṇe) - in battle; त्वम् (tvam) - you; तु (tu) - but; मोहात् (mohāt) - out of delusion; न (na) - not; जानीषे (jānīṣe) - you know; वाच्य (vācya) - what should be said; अवाच्यम् (avācyam) - what should not be said; सुयोधन (suyodhana) - Suyodhana;]
(Who indeed is capable of conquering the fierce Pāṇḍava in battle? But you, out of delusion, do not know what should be said and what should not be said, Suyodhana.)
Who can truly defeat the fierce Pāṇḍava in battle? However, Suyodhana, in your delusion, you fail to discern what is appropriate to say and what is not.
मुमूर्षुर्हि नरः सर्वान्वृक्षान्पश्यति काञ्चनान्। तथा त्वमपि गान्धारे विपरीतानि पश्यसि ॥६-९४-१२॥
mumūrṣur hi naraḥ sarvān vṛkṣān paśyati kāñcanān। tathā tvam api gāndhāre viparītāni paśyasi ॥6-94-12॥
[मुमूर्षुः (mumūrṣuḥ) - desiring to die; हि (hi) - indeed; नरः (naraḥ) - man; सर्वान् (sarvān) - all; वृक्षान् (vṛkṣān) - trees; पश्यति (paśyati) - sees; काञ्चनान् (kāñcanān) - golden; तथा (tathā) - similarly; त्वम् (tvam) - you; अपि (api) - also; गान्धारे (gāndhāre) - in Gandhara; विपरीतानि (viparītāni) - opposite things; पश्यसि (paśyasi) - see;]
(Indeed, a man desiring to die sees all trees as golden; similarly, you also see opposite things in Gandhara.)
A man who wishes to die sees all trees as golden, just as you see things in Gandhara in a distorted way.
स्वयं वैरं महत्कृत्वा पाण्डवैः सहसृञ्जयैः। युध्यस्व तानद्य रणे पश्यामः पुरुषो भव ॥६-९४-१३॥
svayaṁ vairaṁ mahatkṛtvā pāṇḍavaiḥ sahasṛñjayaiḥ। yudhyasva tānadya raṇe paśyāmaḥ puruṣo bhava ॥6-94-13॥
[स्वयं (svayam) - self; वैरं (vairaṁ) - enmity; महत् (mahat) - great; कृत्वा (kṛtvā) - having done; पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas; सह (saha) - with; सृञ्जयैः (sṛñjayaiḥ) - with the Srinjayas; युध्यस्व (yudhyasva) - fight; तान् (tān) - them; अद्य (adya) - today; रणे (raṇe) - in battle; पश्यामः (paśyāmaḥ) - we shall see; पुरुषः (puruṣaḥ) - a man; भव (bhava) - be;]
(Having created great enmity yourself with the Pandavas and the Srinjayas, fight them today in battle; we shall see, be a man.)
You have created a great enmity with the Pandavas and the Srinjayas yourself. Fight them today in battle; let us see, be a man.
अहं तु सोमकान्सर्वान्सपाञ्चालान्समागतान्। निहनिष्ये नरव्याघ्र वर्जयित्वा शिखण्डिनम् ॥६-९४-१४॥
ahaṃ tu somakānsarvānsapāñcālānsamāgatān। nihaniṣye naravyāghra varjayitvā śikhaṇḍinam ॥6-94-14॥
[अहं (ahaṃ) - I; तु (tu) - but; सोमकान् (somakān) - Somakas; सर्वान् (sarvān) - all; सपाञ्चालान् (sapāñcālān) - and the Panchalas; समागतान् (samāgatān) - assembled; निहनिष्ये (nihaniṣye) - will slay; नरव्याघ्र (naravyāghra) - O tiger among men; वर्जयित्वा (varjayitvā) - excluding; शिखण्डिनम् (śikhaṇḍinam) - Shikhandi;]
(I, but, all the Somakas and the Panchalas assembled, will slay, O tiger among men, excluding Shikhandi.)
I will slay all the assembled Somakas and Panchalas, O tiger among men, except for Shikhandi.
तैर्वाहं निहतः सङ्ख्ये गमिष्ये यमसादनम्। तान्वा निहत्य सङ्ग्रामे प्रीतिं दास्यामि वै तव ॥६-९४-१५॥
tairvāhaṃ nihataḥ saṅkhye gamiṣye yamasādanam। tānvā nihatya saṅgrāme prītiṃ dāsyāmi vai tava ॥6-94-15॥
[तैः (taiḥ) - by them; वा (vā) - or; अहम् (aham) - I; निहतः (nihataḥ) - killed; सङ्ख्ये (saṅkhye) - in battle; गमिष्ये (gamiṣye) - will go; यमसादनम् (yamasādanam) - to the abode of Yama; तान् (tān) - them; वा (vā) - or; निहत्य (nihatya) - having killed; सङ्ग्रामे (saṅgrāme) - in battle; प्रीतिम् (prītim) - pleasure; दास्यामि (dāsyāmi) - will give; वै (vai) - indeed; तव (tava) - to you;]
(By them, or I, killed in battle, will go to the abode of Yama. Or having killed them in battle, I will indeed give pleasure to you.)
Either I will be killed by them in battle and go to the abode of Yama, or I will kill them in battle and give you pleasure.
पूर्वं हि स्त्री समुत्पन्ना शिखण्डी राजवेश्मनि। वरदानात्पुमाञ्जातः सैषा वै स्त्री शिखण्डिनी ॥६-९४-१६॥
pūrvaṃ hi strī samutpannā śikhaṇḍī rājaveśmani। varadānātpumāñjātaḥ saiṣā vai strī śikhaṇḍinī ॥6-94-16॥
[पूर्वं (pūrvaṃ) - formerly; हि (hi) - indeed; स्त्री (strī) - a woman; समुत्पन्ना (samutpannā) - was born; शिखण्डी (śikhaṇḍī) - Śikhaṇḍī; राजवेश्मनि (rājaveśmani) - in the royal palace; वरदानात् (varadānāt) - by a boon; पुमान् (pumān) - a man; जातः (jātaḥ) - became; सैषा (saiṣā) - she; वै (vai) - indeed; स्त्री (strī) - a woman; शिखण्डिनी (śikhaṇḍinī) - Śikhaṇḍinī;]
(Formerly, indeed, a woman was born as Śikhaṇḍī in the royal palace. By a boon, she became a man; she is indeed the woman Śikhaṇḍinī.)
Once, there was a woman named Śikhaṇḍī who was born in the royal palace. Due to a boon, she transformed into a man and is known as the woman Śikhaṇḍinī.
तामहं न हनिष्यामि प्राणत्यागेऽपि भारत। यासौ प्राङ्निर्मिता धात्रा सैषा वै स्त्री शिखण्डिनी ॥६-९४-१७॥
tāmahaṃ na haniṣyāmi prāṇatyāge'pi bhārata। yāsau prāṅnirmita dhātrā saiṣā vai strī śikhaṇḍinī ॥6-94-17॥
[ताम् (tām) - her; अहम् (aham) - I; न (na) - not; हनिष्यामि (haniṣyāmi) - will kill; प्राणत्यागे (prāṇatyāge) - even at the cost of life; अपि (api) - even; भारत (bhārata) - O Bhārata; या (yā) - who; असौ (asau) - that; प्राक् (prāk) - before; निर्मिता (nirmita) - created; धात्रा (dhātrā) - by the creator; सा (sā) - she; एषा (eṣā) - this; वै (vai) - indeed; स्त्री (strī) - woman; शिखण्डिनी (śikhaṇḍinī) - Śikhaṇḍinī;]
(I will not kill her even at the cost of life, O Bhārata. She who was created by the creator before, she indeed is this woman Śikhaṇḍinī.)
I will not kill Śikhaṇḍinī even if it costs me my life, O Bhārata. She was created by the creator in the past as a woman.
सुखं स्वपिहि गान्धारे श्वोऽस्मि कर्ता महारणम्। यज्जनाः कथयिष्यन्ति यावत्स्थास्यति मेदिनी ॥६-९४-१८॥
sukhaṁ svapihi gāndhāre śvo'smi kartā mahāraṇam। yajjanaḥ kathayiṣyanti yāvatsyāsyati medinī ॥6-94-18॥
[सुखम् (sukham) - happily; स्वपिहि (svapihi) - sleep; गान्धारे (gāndhāre) - in Gandhara; श्वः (śvaḥ) - tomorrow; अस्मि (asmi) - I am; कर्त (kartā) - the doer; महारणम् (mahāraṇam) - great battle; यत् (yat) - which; जनाः (janāḥ) - people; कथयिष्यन्ति (kathayiṣyanti) - will speak; यावत् (yāvat) - as long as; स्थास्यति (sthāsyati) - remains; मेदिनी (medinī) - the earth;]
(Sleep happily in Gandhara; tomorrow I am the doer of a great battle, which people will speak of as long as the earth remains.)
Rest peacefully in Gandhara; tomorrow I will engage in a great battle, a tale that will be told for as long as the world exists.
एवमुक्तस्तव सुतो निर्जगाम जनेश्वर। अभिवाद्य गुरुं मूर्ध्ना प्रययौ स्वं निवेशनम् ॥६-९४-१९॥
evamuktastava suto nirjagāma janeśvara। abhivādya guruṃ mūrdhnā prayayau svaṃ niveśanam ॥6-94-19॥
[एवम् (evam) - thus; उक्तः (uktaḥ) - addressed; तव (tava) - your; सुतः (sutaḥ) - son; निर्जगाम (nirjagāma) - departed; जनेश्वर (janeśvara) - O lord of people; अभिवाद्य (abhivādya) - having saluted; गुरुम् (guruṃ) - the teacher; मूर्ध्ना (mūrdhnā) - with his head; प्रययौ (prayayau) - went; स्वम् (svam) - his own; निवेशनम् (niveśanam) - abode;]
(Thus addressed, your son departed, O lord of people. Having saluted the teacher with his head, he went to his own abode.)
After being addressed in this way, your son, O king, departed. He respectfully saluted his teacher and went to his own residence.
आगम्य तु ततो राजा विसृज्य च महाजनम्। प्रविवेश ततस्तूर्णं क्षयं शत्रुक्षयङ्करः ॥ प्रविष्टः स निशां तां च गमयामास पार्थिवः ॥६-९४-२०॥
āgamya tu tato rājā visṛjya ca mahājanam। praviveśa tatastūrṇaṃ kṣayaṃ śatrukṣayaṅkaraḥ ॥ praviṣṭaḥ sa niśāṃ tāṃ ca gamayāmāsa pārthivaḥ ॥6-94-20॥
[आगम्य (āgamya) - having arrived; तु (tu) - but; ततः (tataḥ) - then; राजा (rājā) - the king; विसृज्य (visṛjya) - having dismissed; च (ca) - and; महाजनम् (mahājanam) - the assembly; प्रविवेश (praviveśa) - entered; ततः (tataḥ) - then; तूर्णम् (tūrṇam) - quickly; क्षयम् (kṣayam) - the abode; शत्रुक्षयङ्करः (śatrukṣayaṅkaraḥ) - destroyer of enemies; प्रविष्टः (praviṣṭaḥ) - having entered; स (sa) - he; निशाम् (niśām) - night; ताम् (tām) - that; च (ca) - and; गमयामास (gamayāmāsa) - spent; पार्थिवः (pārthivaḥ) - the prince;]
(Having arrived, the king dismissed the assembly and then quickly entered the abode, the destroyer of enemies. Having entered, he spent that night, the prince.)
The king, upon arriving, dismissed the assembly and quickly entered his abode, known for being the destroyer of enemies. There, the prince spent the night.
