09.064
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
वातिकानां सकाशात्तु श्रुत्वा दुर्योधनं हतम्। हतशिष्टास्ततो राजन्कौरवाणां महारथाः ॥९-६४-१॥
vātikānāṃ sakāśāttu śrutvā duryodhanaṃ hatam। hataśiṣṭāstato rājankauravāṇāṃ mahārathāḥ ॥9-64-1॥
[वातिकानां (vātikānāṃ) - of the spies; सकाशात् (sakāśāt) - from the presence; तु (tu) - but; श्रुत्वा (śrutvā) - having heard; दुर्योधनं (duryodhanam) - Duryodhana; हतम् (hatam) - slain; हतशिष्टाः (hataśiṣṭāḥ) - those who survived the slaughter; ततः (tataḥ) - then; राजन् (rājan) - O king; कौरवाणां (kauravāṇāṃ) - of the Kauravas; महारथाः (mahārathāḥ) - great charioteers;]
(From the presence of the spies, having heard that Duryodhana was slain, then, O king, those great charioteers of the Kauravas who survived the slaughter.)
Upon hearing from the spies that Duryodhana had been killed, the remaining great charioteers of the Kauravas, O king, then...
विनिर्भिन्नाः शितैर्बाणैर्गदातोमरशक्तिभिः। अश्वत्थामा कृपश्चैव कृतवर्मा च सात्वतः ॥ त्वरिता जवनैरश्वैरायोधनमुपागमन् ॥९-६४-२॥
vinirbhinnaḥ śitairbāṇairgadātomaraśaktibhiḥ। aśvatthāmā kṛpaścaiva kṛtavarmā ca sātvataḥ ॥ tvaritā javanairaśvairāyodhanamupāgaman ॥9-64-2॥
[विनिर्भिन्नाः (vinirbhinnaḥ) - pierced; शितैः (śitaiḥ) - sharp; बाणैः (bāṇaiḥ) - arrows; गदा (gadā) - maces; तोमर (tomara) - lances; शक्तिभिः (śaktibhiḥ) - spears; अश्वत्थामा (aśvatthāmā) - Ashwatthama; कृपः (kṛpaḥ) - Kripa; च (ca) - and; एव (eva) - indeed; कृतवर्मा (kṛtavarmā) - Kritavarma; च (ca) - and; सात्वतः (sātvataḥ) - Satyaki; त्वरिताः (tvaritāḥ) - hurried; जवनैः (javanaiḥ) - swift; अश्वैः (aśvaiḥ) - horses; आयोधनम् (āyodhanam) - battlefield; उपागमन् (upāgaman) - approached;]
(Pierced by sharp arrows, maces, lances, and spears, Ashwatthama, Kripa, and Kritavarma, the Satyaki, hurried with swift horses to the battlefield.)
Ashwatthama, Kripa, and Kritavarma, the Satyaki, pierced by sharp arrows, maces, lances, and spears, hurried with swift horses to the battlefield.
तत्रापश्यन्महात्मानं धार्तराष्ट्रं निपातितम्। प्रभग्नं वायुवेगेन महाशालं यथा वने ॥९-६४-३॥
tatrāpaśyanmahātmānaṃ dhārtarāṣṭraṃ nipātitam। prabhagnaṃ vāyuvegena mahāśālaṃ yathā vane ॥9-64-3॥
[तत्र (tatra) - there; अपश्यत् (apaśyat) - saw; महात्मानं (mahātmānaṃ) - great soul; धार्तराष्ट्रं (dhārtarāṣṭraṃ) - Dhritarashtra's son; निपातितम् (nipātitam) - fallen; प्रभग्नं (prabhagnam) - broken; वायुवेगेन (vāyuvegena) - by the force of the wind; महाशालं (mahāśālaṃ) - great tree; यथा (yathā) - like; वने (vane) - in the forest;]
(There he saw the great soul, Dhritarashtra's son, fallen, broken by the force of the wind, like a great tree in the forest.)
There he saw the great soul, the son of Dhritarashtra, fallen and shattered by the force of the wind, like a great tree in the forest.
भूमौ विवेष्टमानं तं रुधिरेण समुक्षितम्। महागजमिवारण्ये व्याधेन विनिपातितम् ॥९-६४-४॥
bhūmau viveṣṭamānaṃ taṃ rudhireṇa samukṣitam। mahāgajamivāraṇye vyādhena vinipātitam ॥9-64-4॥
[भूमौ (bhūmau) - on the ground; विवेष्टमानं (viveṣṭamānam) - writhing; तम् (tam) - him; रुधिरेण (rudhireṇa) - with blood; समुक्षितम् (samukṣitam) - smeared; महागजम् (mahāgajam) - a great elephant; इव (iva) - like; अरण्ये (araṇye) - in the forest; व्याधेन (vyādhena) - by a hunter; विनिपातितम् (vinipātitam) - felled;]
(On the ground, writhing, him smeared with blood, like a great elephant in the forest felled by a hunter.)
He was writhing on the ground, smeared with blood, like a great elephant felled by a hunter in the forest.
विवर्तमानं बहुशो रुधिरौघपरिप्लुतम्। यदृच्छया निपतितं चक्रमादित्यगोचरम् ॥९-६४-५॥
vivartamānaṃ bahuśo rudhiraughapariplutam। yadṛcchayā nipatitaṃ cakramādityagocaram ॥9-64-5॥
[विवर्तमानं (vivartamānaṃ) - turning; बहुशः (bahuśaḥ) - many times; रुधिरौघ (rudhiraugha) - blood stream; परिप्लुतम् (pariplutam) - flooded; यदृच्छया (yadṛcchayā) - by chance; निपतितं (nipatitaṃ) - fallen; चक्रम् (cakram) - wheel; आदित्य (āditya) - sun; गोचरम् (gocaram) - visible;]
(Turning many times, flooded by streams of blood, the wheel fell by chance, visible in the sun.)
The wheel, turning many times and flooded with streams of blood, fell by chance and became visible in the sun.
महावातसमुत्थेन संशुष्कमिव सागरम्। पूर्णचन्द्रमिव व्योम्नि तुषारावृतमण्डलम् ॥९-६४-६॥
mahāvātasamutthena saṃśuṣkamiva sāgaram। pūrṇacandramiva vyomni tuṣārāvṛtamaṇḍalam ॥9-64-6॥
[महावात (mahāvāta) - great wind; समुत्थेन (samutthena) - arisen from; संशुष्कम् (saṃśuṣkam) - dried up; इव (iva) - like; सागरम् (sāgaram) - ocean; पूर्णचन्द्रम् (pūrṇacandram) - full moon; इव (iva) - like; व्योम्नि (vyomni) - in the sky; तुषारावृत (tuṣārāvṛta) - covered with mist; मण्डलम् (maṇḍalam) - circle;]
(Like an ocean dried up by a great wind; like the full moon in the sky covered with mist.)
The scene was like an ocean dried up by a great wind, and like the full moon in the sky, its circle covered with mist.
रेणुध्वस्तं दीर्घभुजं मातङ्गसमविक्रमम्। वृतं भूतगणैर्घोरैः क्रव्यादैश्च समन्ततः ॥ यथा धनं लिप्समानैर्भृत्यैर्नृपतिसत्तमम् ॥९-६४-७॥
reṇudhvastaṃ dīrghabhujaṃ mātaṅgasamavikramam। vṛtaṃ bhūtagaṇairghoraiḥ kravyādaiśca samantataḥ ॥ yathā dhanaṃ lipsamānairbhṛtyairnṛpatisattamam ॥9-64-7॥
[रेणुध्वस्तम् (reṇudhvastam) - covered with dust; दीर्घभुजम् (dīrghabhujam) - long-armed; मातङ्गसमविक्रमम् (mātaṅgasamavikramam) - having the strength of an elephant; वृतम् (vṛtam) - surrounded; भूतगणैः (bhūtagaṇaiḥ) - by ghostly beings; घोरैः (ghoraiḥ) - terrible; क्रव्यादैः (kravyādaiḥ) - by flesh-eaters; च (ca) - and; समन्ततः (samantataḥ) - all around; यथा (yathā) - as; धनम् (dhanam) - wealth; लिप्समानैः (lipsamānaiḥ) - desiring; भृत्यैः (bhṛtyaiḥ) - by servants; नृपतिसत्तमम् (nṛpatisattamam) - the best of kings;]
(Covered with dust, long-armed, having the strength of an elephant, surrounded by ghostly beings, terrible flesh-eaters all around, as wealth is desired by servants, the best of kings.)
The long-armed one, covered in dust and possessing the strength of an elephant, was surrounded by terrifying ghostly beings and flesh-eaters on all sides, just as servants desire wealth from the best of kings.
भ्रुकुटीकृतवक्त्रान्तं क्रोधादुद्वृत्तचक्षुषम्। सामर्षं तं नरव्याघ्रं व्याघ्रं निपतितं यथा ॥९-६४-८॥
bhrukuṭīkṛtavakrāntaṃ krodhādudvṛttacakṣuṣam। sāmarṣaṃ taṃ naravyāghraṃ vyāghraṃ nipatitaṃ yathā ॥9-64-8॥
[भ्रुकुटीकृतवक्त्रान्तं (bhrukuṭīkṛtavakrāntaṃ) - with furrowed brow; क्रोधात् (krodhāt) - from anger; उद्वृत्तचक्षुषम् (udvṛttacakṣuṣam) - with rolling eyes; सामर्षम् (sāmarṣam) - with wrath; तम् (tam) - that; नरव्याघ्रम् (naravyāghram) - tiger among men; व्याघ्रम् (vyāghram) - tiger; निपतितम् (nipatitam) - fallen; यथा (yathā) - as; ॥९-६४-८॥ (॥9-64-8॥) - (verse number);]
(With furrowed brow, from anger, with rolling eyes, with wrath, that tiger among men fell like a tiger.)
With a furrowed brow and eyes rolling in anger, that wrathful tiger among men fell like a tiger.
ते तु दृष्ट्वा महेष्वासा भूतले पतितं नृपम्। मोहमभ्यागमन्सर्वे कृपप्रभृतयो रथाः ॥९-६४-९॥
te tu dṛṣṭvā maheṣvāsā bhūtale patitaṃ nṛpam। mohamabhyāgamansarve kṛpaprabhṛtayo rathāḥ ॥9-64-9॥
[ते (te) - they; तु (tu) - but; दृष्ट्वा (dṛṣṭvā) - having seen; महेष्वासाः (maheṣvāsāḥ) - great archers; भूतले (bhūtale) - on the ground; पतितम् (patitam) - fallen; नृपम् (nṛpam) - king; मोहम् (moham) - confusion; अभ्यागमन् (abhyāgaman) - came over; सर्वे (sarve) - all; कृपप्रभृतयः (kṛpaprabhṛtayaḥ) - Kripa and others; रथाः (rathāḥ) - chariots;]
(They, the great archers, having seen the king fallen on the ground, confusion came over all, including Kripa and others in chariots.)
Upon seeing the king fallen on the ground, all the great archers, including Kripa and others in their chariots, were overcome with confusion.
अवतीर्य रथेभ्यस्तु प्राद्रवन्राजसंनिधौ। दुर्योधनं च सम्प्रेक्ष्य सर्वे भूमावुपाविशन् ॥९-६४-१०॥
avatīrya rathebhyaḥ tu prādravan rājasaṃnidhau। duryodhanaṃ ca samprekṣya sarve bhūmāv upāviśan ॥9-64-10॥
[अवतीर्य (avatīrya) - having descended; रथेभ्यः (rathebhyaḥ) - from the chariots; तु (tu) - but; प्राद्रवन् (prādravan) - ran; राजसंनिधौ (rājasaṃnidhau) - in the presence of the king; दुर्योधनम् (duryodhanam) - Duryodhana; च (ca) - and; सम्प्रेक्ष्य (samprekṣya) - having seen; सर्वे (sarve) - all; भूमौ (bhūmau) - on the ground; उपाविशन् (upāviśan) - sat down;]
(Having descended from the chariots, they ran in the presence of the king. Having seen Duryodhana, all sat down on the ground.)
After descending from their chariots, they rushed to the king's presence. Upon seeing Duryodhana, they all sat down on the ground.
ततो द्रौणिर्महाराज बाष्पपूर्णेक्षणः श्वसन्। उवाच भरतश्रेष्ठं सर्वलोकेश्वरेश्वरम् ॥९-६४-११॥
tato drauṇirmahārāja bāṣpapūrṇekṣaṇaḥ śvasan। uvāca bharataśreṣṭhaṃ sarvalokeśvareśvaram ॥9-64-11॥
[ततः (tataḥ) - then; द्रौणिः (drauṇiḥ) - Aśvatthāmā; महाराज (mahārāja) - O great king; बाष्पपूर्णेक्षणः (bāṣpapūrṇekṣaṇaḥ) - with eyes full of tears; श्वसन् (śvasan) - sighing; उवाच (uvāca) - said; भरतश्रेष्ठम् (bharataśreṣṭham) - O best of the Bharatas; सर्वलोकेश्वरेश्वरम् (sarvalokeśvareśvaram) - lord of all the lords of the world;]
(Then Aśvatthāmā, O great king, with eyes full of tears, sighing, said to the best of the Bharatas, the lord of all the lords of the world.)
Then Aśvatthāmā, overwhelmed with emotion, addressed the noble Bharata, acknowledging him as the supreme lord of all worlds.
न नूनं विद्यतेऽसह्यं मानुष्ये किञ्चिदेव हि। यत्र त्वं पुरुषव्याघ्र शेषे पांसुषु रूषितः ॥९-६४-१२॥
na nūnaṃ vidyate'sahyaṃ mānuṣye kiñcideva hi। yatra tvaṃ puruṣavyāghra śeṣe pāṃsuṣu rūṣitaḥ ॥9-64-12॥
[न (na) - not; नूनं (nūnam) - indeed; विद्यते (vidyate) - exists; असह्यं (asahyam) - unbearable; मानुष्ये (mānuṣye) - in human; किञ्चित् (kiñcit) - anything; एव (eva) - indeed; हि (hi) - for; यत्र (yatra) - where; त्वं (tvaṃ) - you; पुरुषव्याघ्र (puruṣavyāghra) - tiger among men; शेषे (śeṣe) - lie; पांसुषु (pāṃsuṣu) - in dust; रूषितः (rūṣitaḥ) - covered;]
(Indeed, there is nothing unbearable in human life, for you, tiger among men, lie covered in dust.)
Indeed, there seems to be nothing unbearable for humans, as you, a tiger among men, are lying covered in dust.
भूत्वा हि नृपतिः पूर्वं समाज्ञाप्य च मेदिनीम्। कथमेकोऽद्य राजेन्द्र तिष्ठसे निर्जने वने ॥९-६४-१३॥
bhūtvā hi nṛpatiḥ pūrvaṃ samājñāpya ca medinīm। kathameko'dya rājendra tiṣṭhase nirjane vane ॥9-64-13॥
[भूत्वा (bhūtvā) - having become; हि (hi) - indeed; नृपतिः (nṛpatiḥ) - king; पूर्वम् (pūrvam) - formerly; समाज्ञाप्य (samājñāpya) - having ordered; च (ca) - and; मेदिनीम् (medinīm) - the earth; कथम् (katham) - how; एकः (ekaḥ) - alone; अद्य (adya) - today; राजेन्द्र (rājendra) - O king; तिष्ठसे (tiṣṭhase) - you stand; निर्जने (nirjane) - in the deserted; वने (vane) - forest;]
(Having become a king formerly and having ordered the earth, how do you, O king, stand alone today in the deserted forest?)
Once you were a king who ruled the earth, but now, O king, how do you find yourself standing alone in this deserted forest today?
दुःशासनं न पश्यामि नापि कर्णं महारथम्। नापि तान्सुहृदः सर्वान्किमिदं भरतर्षभ ॥९-६४-१४॥
duḥśāsanaṃ na paśyāmi nāpi karṇaṃ mahāratham। nāpi tānsuhṛdaḥ sarvānkimidam bharatarṣabha ॥9-64-14॥
[दुःशासनं (duḥśāsanaṃ) - Duhshasana; न (na) - not; पश्यामि (paśyāmi) - I see; नापि (nāpi) - nor; कर्णं (karṇaṃ) - Karna; महारथम् (mahāratham) - great chariot-warrior; नापि (nāpi) - nor; तान् (tān) - those; सुहृदः (suhṛdaḥ) - friends; सर्वान् (sarvān) - all; किम् (kim) - what; इदं (idam) - this; भरतर्षभ (bharatarṣabha) - O best of the Bharatas;]
(I do not see Duhshasana, nor Karna the great chariot-warrior, nor all those friends. What is this, O best of the Bharatas?)
I cannot see Duhshasana, nor Karna, the great chariot-warrior, nor any of those friends. What is happening, O best of the Bharatas?
दुःखं नूनं कृतान्तस्य गतिं ज्ञातुं कथञ्चन। लोकानां च भवान्यत्र शेते पांसुषु रूषितः ॥९-६४-१५॥
duḥkhaṁ nūnaṁ kṛtāntasya gatiṁ jñātuṁ kathañcana। lokānāṁ ca bhavānyatra śete pāṁsuṣu rūṣitaḥ ॥9-64-15॥
[दुःखम् (duḥkham) - sorrow; नूनम् (nūnam) - indeed; कृतान्तस्य (kṛtāntasya) - of fate; गतिम् (gatim) - path; ज्ञातुम् (jñātum) - to know; कथञ्चन (kathañcana) - somehow; लोकानाम् (lokānām) - of the people; च (ca) - and; भवान् (bhavān) - you; अत्र (atra) - here; शेते (śete) - lie; पांसुषु (pāṁsuṣu) - in the dust; रूषितः (rūṣitaḥ) - covered;]
(Sorrow indeed to know the path of fate somehow. And you lie here in the dust covered.)
Indeed, it is sorrowful to somehow know the path of fate. And here you lie, covered in dust, among the people.
एष मूर्धावसिक्तानामग्रे गत्वा परन्तपः। सतृणं ग्रसते पांसुं पश्य कालस्य पर्ययम् ॥९-६४-१६॥
eṣa mūrdhāvasiktānām agre gatvā parantapaḥ। satṛṇaṃ grasate pāṃsuṃ paśya kālasya paryayam ॥9-64-16॥
[एष (eṣa) - this; मूर्धावसिक्तानाम् (mūrdhāvasiktānām) - of the crowned ones; अग्रे (agre) - in front; गत्वा (gatvā) - having gone; परन्तपः (parantapaḥ) - scorcher of foes; सतृणं (satṛṇam) - with grass; ग्रसते (grasate) - swallows; पांसुम् (pāṃsum) - dust; पश्य (paśya) - see; कालस्य (kālasya) - of time; पर्ययम् (paryayam) - the turn;]
(This scorcher of foes, having gone in front of the crowned ones, swallows grass and dust; see the turn of time.)
This mighty warrior, who leads the crowned ones, consumes grass and dust; behold the change brought by time.
क्व ते तदमलं छत्रं व्यजनं क्व च पार्थिव। सा च ते महती सेना क्व गता पार्थिवोत्तम ॥९-६४-१७॥
kva te tadamalaṁ chatraṁ vyajanaṁ kva ca pārthiva। sā ca te mahatī senā kva gatā pārthivottama ॥9-64-17॥
[क्व (kva) - where; ते (te) - your; तद (tad) - that; अमलम् (amalam) - spotless; छत्रम् (chatram) - umbrella; व्यजनम् (vyajanam) - fan; क्व (kva) - where; च (ca) - and; पार्थिव (pārthiva) - king; सा (sā) - that; च (ca) - and; ते (te) - your; महती (mahatī) - great; सेना (senā) - army; क्व (kva) - where; गता (gatā) - gone; पार्थिवोत्तम (pārthivottama) - O best of kings;]
(Where is your spotless umbrella, fan, and where, O king? And where has your great army gone, O best of kings?)
"Where is that spotless umbrella and fan of yours, O king? And where has your great army gone, O best of kings?"
दुर्विज्ञेया गतिर्नूनं कार्याणां कारणान्तरे। यद्वै लोकगुरुर्भूत्वा भवानेतां दशां गतः ॥९-६४-१८॥
durvijñeyā gatirnūnaṃ kāryāṇāṃ kāraṇāntare। yadvai lokagururbhūtvā bhavānetāṃ daśāṃ gataḥ ॥9-64-18॥
[दुर्विज्ञेया (durvijñeyā) - difficult to comprehend; गतिः (gatiḥ) - course; नूनम् (nūnam) - indeed; कार्याणाम् (kāryāṇām) - of actions; कारणान्तरे (kāraṇāntare) - in different causes; यत् (yat) - that; वै (vai) - indeed; लोकगुरुः (lokaguruḥ) - the teacher of the world; भूत्वा (bhūtvā) - having become; भवान् (bhavān) - you; एताम् (etām) - this; दशाम् (daśām) - state; गतः (gataḥ) - reached;]
(The course of actions is indeed difficult to comprehend in different causes; that indeed, having become the teacher of the world, you have reached this state.)
The path of actions is indeed hard to understand due to various reasons; it is said that you, having become the teacher of the world, have reached this state.
अध्रुवा सर्वमर्त्येषु ध्रुवं श्रीरुपलक्ष्यते। भवतो व्यसनं दृष्ट्वा शक्रविस्पर्धिनो भृशम् ॥९-६४-१९॥
adruvā sarvamartyeṣu dhruvaṃ śrīrupalakṣyate। bhavato vyasanaṃ dṛṣṭvā śakravispardhino bhṛśam ॥9-64-19॥
[अध्रुवा (adruvā) - impermanent; सर्वमर्त्येषु (sarvamartyeṣu) - among all mortals; ध्रुवं (dhruvaṃ) - permanent; श्रीः (śrīḥ) - prosperity; उपलक्ष्यते (upalakṣyate) - is observed; भवतः (bhavataḥ) - your; व्यसनं (vyasanaṃ) - misfortune; दृष्ट्वा (dṛṣṭvā) - having seen; शक्रविस्पर्धिनः (śakraviṣpardhinaḥ) - rivaling Indra; भृशम् (bhṛśam) - greatly;]
(Among all mortals, prosperity is observed as impermanent; your misfortune, having seen, greatly rivals Indra.)
Among all mortals, prosperity is seen as impermanent; your misfortune, having been observed, greatly rivals that of Indra.
तस्य तद्वचनं श्रुत्वा दुःखितस्य विशेषतः। उवाच राजन्पुत्रस्ते प्राप्तकालमिदं वचः ॥९-६४-२०॥
tasya tadvacanaṁ śrutvā duḥkhitasya viśeṣataḥ। uvāca rājanputraste prāptakālamidaṁ vacaḥ ॥9-64-20॥
[तस्य (tasya) - his; तद्वचनं (tadvacanaṁ) - those words; श्रुत्वा (śrutvā) - having heard; दुःखितस्य (duḥkhitasya) - of the distressed; विशेषतः (viśeṣataḥ) - especially; उवाच (uvāca) - said; राजन्पुत्रः (rājanputraḥ) - O prince; ते (te) - your; प्राप्तकालम् (prāptakālam) - the right time; इदं (idaṁ) - this; वचः (vacaḥ) - speech;]
(Having heard those words of his, especially of the distressed, O prince, your speech at this right time.)
Hearing those words, especially from the distressed, the prince said, "This is the right time for your speech."
विमृज्य नेत्रे पाणिभ्यां शोकजं बाष्पमुत्सृजन्। कृपादीन्स तदा वीरान्सर्वानेव नराधिपः ॥९-६४-२१॥
vimṛjya netre pāṇibhyāṃ śokajaṃ bāṣpam utsṛjan। kṛpādīnas tadā vīrān sarvān eva narādhipaḥ ॥9-64-21॥
[विमृज्य (vimṛjya) - wiping; नेत्रे (netre) - eyes; पाणिभ्यां (pāṇibhyāṃ) - with hands; शोकजं (śokajaṃ) - born of sorrow; बाष्पम् (bāṣpam) - tears; उत्सृजन् (utsṛjan) - releasing; कृपादीन् (kṛpādīn) - towards Kripa and others; तदा (tadā) - then; वीरान् (vīrān) - heroes; सर्वान् (sarvān) - all; एव (eva) - indeed; नराधिपः (narādhipaḥ) - the king;]
(Wiping his eyes with his hands, releasing tears born of sorrow, the king then looked towards Kripa and all the heroes.)
The king, wiping his eyes with his hands and shedding tears of sorrow, then turned his attention to Kripa and all the warriors.
ईदृशो मर्त्यधर्मोऽयं धात्रा निर्दिष्ट उच्यते। विनाशः सर्वभूतानां कालपर्यायकारितः ॥९-६४-२२॥
īdṛśo martyadharmo'yaṃ dhātrā nirdiṣṭa ucyate। vināśaḥ sarvabhūtānāṃ kālaparyāyakāritaḥ ॥9-64-22॥
[ईदृशः (īdṛśaḥ) - such; मर्त्यधर्मः (martyadharmaḥ) - mortal nature; अयम् (ayam) - this; धात्रा (dhātrā) - by the creator; निर्दिष्टः (nirdiṣṭaḥ) - ordained; उच्यते (ucyate) - is said; विनाशः (vināśaḥ) - destruction; सर्वभूतानाम् (sarvabhūtānām) - of all beings; कालपर्यायकारितः (kālaparyāyakāritaḥ) - caused by the passage of time;]
(Such is the mortal nature ordained by the creator, it is said: The destruction of all beings is caused by the passage of time.)
It is said that such is the mortal nature ordained by the creator. The destruction of all beings is inevitable as it is caused by the passage of time.
सोऽयं मां समनुप्राप्तः प्रत्यक्षं भवतां हि यः। पृथिवीं पालयित्वाहमेतां निष्ठामुपागतः ॥९-६४-२३॥
so'yaṃ māṃ samanuprāptaḥ pratyakṣaṃ bhavatāṃ hi yaḥ। pṛthivīṃ pālayitvāhametāṃ niṣṭhāmupāgataḥ ॥9-64-23॥
[सः (saḥ) - he; अयम् (ayam) - this; माम् (mām) - me; समनुप्राप्तः (samanuprāptaḥ) - has reached; प्रत्यक्षम् (pratyakṣam) - in person; भवताम् (bhavatām) - your; हि (hi) - indeed; यः (yaḥ) - who; पृथिवीम् (pṛthivīm) - earth; पालयित्वा (pālayitvā) - having ruled; अहम् (aham) - I; एताम् (etām) - this; निष्ठाम् (niṣṭhām) - end; उपागतः (upāgataḥ) - have reached;]
(He, this one, has reached me in person, indeed, who, having ruled the earth, I have reached this end.)
"This person has come to me directly, indeed, who, after ruling the earth, I have reached this conclusion."
दिष्ट्या नाहं परावृत्तो युद्धे कस्याञ्चिदापदि। दिष्ट्याहं निहतः पापैश्छलेनैव विशेषतः ॥९-६४-२४॥
diṣṭyā nāhaṃ parāvṛtto yuddhe kasyāñcidāpadi। diṣṭyāhaṃ nihataḥ pāpaiśchalenaiva viśeṣataḥ ॥9-64-24॥
[दिष्ट्या (diṣṭyā) - by fortune; न (na) - not; अहम् (aham) - I; परावृत्तः (parāvṛttaḥ) - turned back; युद्धे (yuddhe) - in battle; कस्याञ्चित् (kasyāñcit) - anyone's; आपदि (āpadi) - in distress; दिष्ट्या (diṣṭyā) - by fortune; अहम् (aham) - I; निहतः (nihataḥ) - killed; पापैः (pāpaiḥ) - by the wicked; छलेन (chalena) - by deceit; एव (eva) - indeed; विशेषतः (viśeṣataḥ) - especially;]
(By fortune, I was not turned back in battle in anyone's distress. By fortune, I was killed by the wicked by deceit indeed, especially.)
"By good fortune, I did not retreat in battle during anyone's distress. By good fortune, I was killed by the wicked, especially through deceit."
उत्साहश्च कृतो नित्यं मया दिष्ट्या युयुत्सता। दिष्ट्या चास्मि हतो युद्धे निहतज्ञातिबान्धवः ॥९-६४-२५॥
utsāhaśca kṛto nityaṃ mayā diṣṭyā yuyutsatā। diṣṭyā cāsmi hato yuddhe nihatajñātibāndhavaḥ ॥9-64-25॥
[उत्साहः (utsāhaḥ) - enthusiasm; च (ca) - and; कृतः (kṛtaḥ) - done; नित्यम् (nityam) - always; मया (mayā) - by me; दिष्ट्या (diṣṭyā) - fortunately; युयुत्सता (yuyutsatā) - with the desire to fight; दिष्ट्या (diṣṭyā) - fortunately; च (ca) - and; अस्मि (asmi) - I am; हतः (hataḥ) - killed; युद्धे (yuddhe) - in battle; निहत (nihata) - slain; ज्ञाति (jñāti) - relatives; बान्धवः (bāndhavaḥ) - friends;]
(Enthusiasm and always done by me fortunately with the desire to fight. Fortunately, I am killed in battle, slain relatives and friends.)
"I have always acted with enthusiasm and fortunately with the desire to fight. Fortunately, I am killed in battle, with my relatives and friends slain."
दिष्ट्या च वोऽहं पश्यामि मुक्तानस्माज्जनक्षयात्। स्वस्तियुक्तांश्च कल्यांश्च तन्मे प्रियमनुत्तमम् ॥९-६४-२६॥
diṣṭyā ca vo'haṃ paśyāmi muktānasmājjanakṣayāt। svastiyuktāṃśca kalyāṃśca tanme priyamanuttamam ॥9-64-26॥
[दिष्ट्या (diṣṭyā) - by fortune; च (ca) - and; वः (vaḥ) - you; अहम् (aham) - I; पश्यामि (paśyāmi) - see; मुक्तान् (muktān) - freed; अस्मात् (asmāt) - from this; जनक्षयात् (janakṣayāt) - destruction of people; स्वस्तियुक्तान् (svastiyuktān) - endowed with welfare; च (ca) - and; कल्यान् (kalyān) - auspicious; च (ca) - and; तत् (tat) - that; मे (me) - my; प्रियम् (priyam) - pleasing; अनुत्तमम् (anuttamam) - excellent;]
(By fortune, I see you freed from this destruction of people, endowed with welfare and auspiciousness, and that is my most pleasing and excellent thing.)
"By good fortune, I see you all freed from this destruction of people, endowed with welfare and auspiciousness, which is most pleasing and excellent to me."
मा भवन्तोऽनुतप्यन्तां सौहृदान्निधनेन मे। यदि वेदाः प्रमाणं वो जिता लोका मयाक्षयाः ॥९-६४-२७॥
mā bhavanto'nutapyantāṃ sauhṛdānnidhanena me। yadi vedāḥ pramāṇaṃ vo jitā lokā mayākṣayāḥ ॥9-64-27॥
[मा (mā) - do not; भवन्तः (bhavantaḥ) - you all; अनुतप्यन्ताम् (anutapyantām) - grieve; सौहृदात् (sauhṛdāt) - for friendship; निधनेन (nidhanena) - by the end; मे (me) - my; यदि (yadi) - if; वेदाः (vedāḥ) - Vedas; प्रमाणम् (pramāṇam) - authority; वः (vaḥ) - your; जिताः (jitāḥ) - conquered; लोकाः (lokāḥ) - worlds; मया (mayā) - by me; अक्षयाः (akṣayāḥ) - imperishable;]
(Do not grieve, you all, for my end of friendship. If the Vedas are your authority, the worlds conquered by me are imperishable.)
Do not mourn the end of my friendship. If you hold the Vedas as your authority, then know that the worlds I have conquered are eternal.
मन्यमानः प्रभावं च कृष्णस्यामिततेजसः। तेन न च्यावितश्चाहं क्षत्रधर्मात्स्वनुष्ठितात् ॥९-६४-२८॥
manyamānaḥ prabhāvaṃ ca kṛṣṇasyāmitatejasaḥ। tena na cyāvitaścāhaṃ kṣatradharmātsvanuṣṭhitāt ॥9-64-28॥
[मन्यमानः (manyamānaḥ) - thinking; प्रभावं (prabhāvam) - power; च (ca) - and; कृष्णस्य (kṛṣṇasya) - of Krishna; अमिततेजसः (amitatejasaḥ) - of immeasurable energy; तेन (tena) - by him; न (na) - not; च्यावितः (cyāvitaḥ) - dislodged; च (ca) - and; अहम् (aham) - I; क्षत्रधर्मात् (kṣatradharmāt) - from the duty of a warrior; स्वनुष्ठितात् (svanuṣṭhitāt) - properly performed;]
(Thinking of the power and immeasurable energy of Krishna, I am not dislodged by him from the properly performed duty of a warrior.)
Reflecting on the immense power and energy of Krishna, I remain steadfast in my duty as a warrior, not swayed from my path.
स मया समनुप्राप्तो नास्मि शोच्यः कथञ्चन। कृतं भवद्भिः सदृशमनुरूपमिवात्मनः ॥ यतितं विजये नित्यं दैवं तु दुरतिक्रमम् ॥९-६४-२९॥
sa mayā samanuprāpto nāsmi śocyaḥ kathañcana। kṛtaṃ bhavadbhiḥ sadṛśamanurūpamivātmanaḥ ॥ yatitaṃ vijaye nityaṃ daivaṃ tu duratikramam ॥9-64-29॥
[स (sa) - he; मया (mayā) - by me; समनुप्राप्तः (samanuprāptaḥ) - reached; न (na) - not; अस्मि (asmi) - am; शोच्यः (śocyaḥ) - to be lamented; कथञ्चन (kathañcana) - in any way; कृतम् (kṛtam) - done; भवद्भिः (bhavadbhiḥ) - by you; सदृशम् (sadṛśam) - appropriate; अनुरूपम् (anurūpam) - suitable; इव (iva) - as if; आत्मनः (ātmanaḥ) - of oneself; यतितम् (yatitam) - endeavored; विजये (vijaye) - in victory; नित्यम् (nityam) - always; दैवम् (daivam) - fate; तु (tu) - but; दुरतिक्रमम् (duratikramam) - difficult to overcome;]
(He has been reached by me; I am not to be lamented in any way. What has been done by you is appropriate and suitable as if of oneself. Endeavor in victory is always made, but fate is difficult to overcome.)
He has been reached by me, and I am not to be lamented in any way. What you have done is appropriate and suitable as if it were for oneself. Efforts are always made for victory, but fate is difficult to overcome.
एतावदुक्त्वा वचनं बाष्पव्याकुललोचनः। तूष्णीं बभूव राजेन्द्र रुजासौ विह्वलो भृशम् ॥९-६४-३०॥
etāvad uktvā vacanaṃ bāṣpavyākulalocanaḥ। tūṣṇīṃ babhūva rājendra rujāsau vihvalo bhṛśam ॥9-64-30॥
[एतावत् (etāvat) - thus much; उक्त्वा (uktvā) - having spoken; वचनम् (vacanam) - words; बाष्प (bāṣpa) - tears; व्याकुल (vyākula) - agitated; लोचनः (locanaḥ) - eyes; तूष्णीम् (tūṣṇīm) - silent; बभूव (babhūva) - became; राजेन्द्र (rājendra) - O king; रुजा (rujā) - pain; असौ (asau) - he; विह्वलः (vihvalaḥ) - overwhelmed; भृशम् (bhṛśam) - greatly;]
(Thus much having spoken words, with eyes agitated by tears, he became silent, O king, greatly overwhelmed by pain.)
Having spoken thus, with eyes filled with tears, he became silent, O King, greatly overwhelmed by pain.
तथा तु दृष्ट्वा राजानं बाष्पशोकसमन्वितम्। द्रौणिः क्रोधेन जज्वाल यथा वह्निर्जगत्क्षये ॥९-६४-३१॥
tathā tu dṛṣṭvā rājānaṃ bāṣpaśokasamanvitam। drauṇiḥ krodhena jajvāla yathā vahnirjagatkṣaye ॥9-64-31॥
[तथा (tathā) - thus; तु (tu) - but; दृष्ट्वा (dṛṣṭvā) - having seen; राजानम् (rājānam) - the king; बाष्प (bāṣpa) - tears; शोक (śoka) - grief; समन्वितम् (samanvitam) - filled with; द्रौणिः (drauṇiḥ) - Drona's son; क्रोधेन (krodhena) - with anger; जज्वाल (jajvāla) - blazed; यथा (yathā) - as; वह्निः (vahniḥ) - fire; जगत् (jagat) - world; क्षये (kṣaye) - destruction;]
(Thus, but having seen the king filled with tears and grief, Drona's son blazed with anger as fire at the destruction of the world.)
Upon seeing the king overwhelmed with tears and sorrow, Ashwatthama, the son of Drona, was inflamed with rage, akin to a fire set to destroy the world.
स तु क्रोधसमाविष्टः पाणौ पाणिं निपीड्य च। बाष्पविह्वलया वाचा राजानमिदमब्रवीत् ॥९-६४-३२॥
sa tu krodhasamāviṣṭaḥ pāṇau pāṇiṃ nipīḍya ca। bāṣpavihvalayā vācā rājānamidamabravīt ॥9-64-32॥
[स (sa) - he; तु (tu) - but; क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - overcome with anger; पाणौ (pāṇau) - in hand; पाणिं (pāṇim) - hand; निपीड्य (nipīḍya) - pressing; च (ca) - and; बाष्पविह्वलया (bāṣpavihvalayā) - with tearful; वाचा (vācā) - speech; राजानम् (rājānam) - to the king; इदम् (idam) - this; अब्रवीत् (abravīt) - said;]
(He, overcome with anger, pressing his hand in hand, and with tearful speech, said this to the king.)
But he, overwhelmed with anger, clasped his hands tightly and, with a voice choked with tears, spoke to the king as follows.
पिता मे निहतः क्षुद्रैः सुनृशंसेन कर्मणा। न तथा तेन तप्यामि यथा राजंस्त्वयाद्य वै ॥९-६४-३३॥
pitā me nihataḥ kṣudraiḥ sunṛśaṁsena karmaṇā। na tathā tena tapyāmi yathā rājaṁstvayādya vai ॥9-64-33॥
[पिता (pitā) - father; मे (me) - my; निहतः (nihataḥ) - killed; क्षुद्रैः (kṣudraiḥ) - by the mean ones; सुनृशंसेन (sunṛśaṁsena) - by the cruel; कर्मणा (karmaṇā) - by the act; न (na) - not; तथा (tathā) - so much; तेन (tena) - by that; तप्यामि (tapyāmi) - I am tormented; यथा (yathā) - as; राजन् (rājan) - O king; त्वया (tvayā) - by you; अद्य (adya) - today; वै (vai) - indeed;]
(My father was killed by the mean and cruel act. I am not so much tormented by that as I am today by you, O king, indeed.)
"My father was killed by the mean and cruel act, but it is not that act that torments me as much as your actions today, O king."
शृणु चेदं वचो मह्यं सत्येन वदतः प्रभो। इष्टापूर्तेन दानेन धर्मेण सुकृतेन च ॥९-६४-३४॥
śṛṇu cedaṃ vaco mahyaṃ satyena vadataḥ prabho। iṣṭāpūrtena dānena dharmeṇa sukṛtena ca ॥9-64-34॥
[शृणु (śṛṇu) - hear; च (ca) - and; इदं (idaṃ) - this; वचः (vacaḥ) - word; मह्यम् (mahyam) - to me; सत्येन (satyena) - truthfully; वदतः (vadataḥ) - speaking; प्रभो (prabho) - O lord; इष्टापूर्तेन (iṣṭāpūrtena) - by sacrifices and charitable acts; दानेन (dānena) - by giving; धर्मेण (dharmeṇa) - by righteousness; सुकृतेन (sukṛtena) - by good deeds; च (ca) - and;]
(Hear this word of mine truthfully spoken, O lord, by sacrifices and charitable acts, by giving, by righteousness, and by good deeds.)
"O lord, listen to these words of mine spoken truthfully: through sacrifices, charitable acts, giving, righteousness, and good deeds."
अद्याहं सर्वपाञ्चालान्वासुदेवस्य पश्यतः। सर्वोपायैर्हि नेष्यामि प्रेतराजनिवेशनम् ॥ अनुज्ञां तु महाराज भवान्मे दातुमर्हति ॥९-६४-३५॥
adyāhaṃ sarvapāñcālānvāsudevasya paśyataḥ। sarvopāyairhi neṣyāmi pretarājaniveśanam ॥ anujñāṃ tu mahārāja bhavānme dātumarhati ॥9-64-35॥
[अद्य (adya) - today; अहम् (aham) - I; सर्व (sarva) - all; पाञ्चालान् (pāñcālān) - Panchalas; वासुदेवस्य (vāsudevasya) - of Vasudeva; पश्यतः (paśyataḥ) - watching; सर्व (sarva) - all; उपायैः (upāyaiḥ) - means; हि (hi) - indeed; नेष्यामि (neṣyāmi) - I will lead; प्रेत (preta) - to the abode of the dead; राज (rāja) - king; निवेशनम् (niveśanam) - residence; अनुज्ञाम् (anujñām) - permission; तु (tu) - but; महाराज (mahārāja) - O great king; भवान् (bhavān) - you; मे (me) - my; दातुम् (dātum) - to give; अर्हति (arhati) - deserves;]
(Today, I will lead all the Panchalas to the abode of the dead, while Vasudeva watches. O great king, you deserve to give me permission.)
Today, I shall lead all the Panchalas to the abode of the dead under the watchful eyes of Vasudeva. O great king, you should grant me permission.
इति श्रुत्वा तु वचनं द्रोणपुत्रस्य कौरवः। मनसः प्रीतिजननं कृपं वचनमब्रवीत् ॥ आचार्य शीघ्रं कलशं जलपूर्णं समानय ॥९-६४-३६॥
iti śrutvā tu vacanaṃ droṇaputrasya kauravaḥ। manasaḥ prītijananaṃ kṛpaṃ vacanamabravīt ॥ ācārya śīghraṃ kalaśaṃ jalapūrṇaṃ samānaya ॥9-64-36॥
[इति (iti) - thus; श्रुत्वा (śrutvā) - having heard; तु (tu) - but; वचनं (vacanaṃ) - words; द्रोणपुत्रस्य (droṇaputrasya) - of Droṇa's son; कौरवः (kauravaḥ) - Kaurava; मनसः (manasaḥ) - of the mind; प्रीतिजननं (prītijananaṃ) - pleasing; कृपं (kṛpaṃ) - Kṛpa; वचनमब्रवीत् (vacanamabravīt) - spoke words; आचार्य (ācārya) - teacher; शीघ्रं (śīghraṃ) - quickly; कलशं (kalaśaṃ) - pot; जलपूर्णं (jalapūrṇaṃ) - filled with water; समानय (samānaya) - bring; ॥९-६४-३६॥ (॥9-64-36॥) - (verse number);]
(Thus, having heard the words of Droṇa's son, Kaurava, pleasing to the mind, spoke words to Kṛpa: "Teacher, quickly bring a pot filled with water.")
Upon hearing the words of Droṇa's son, which were pleasing to the mind, Kaurava addressed Kṛpa, saying: "Teacher, please bring a pot filled with water quickly."
स तद्वचनमाज्ञाय राज्ञो ब्राह्मणसत्तमः। कलशं पूर्णमादाय राज्ञोऽन्तिकमुपागमत् ॥९-६४-३७॥
sa tadvacanamājñāya rājño brāhmaṇasattamaḥ। kalaśaṃ pūrṇamādāya rājño'ntikamupāgamat ॥9-64-37॥
[स (sa) - he; तद् (tad) - that; वचनम् (vacanam) - word; आज्ञाय (ājñāya) - having understood; राज्ञः (rājñaḥ) - of the king; ब्राह्मणसत्तमः (brāhmaṇasattamaḥ) - the best among the Brahmins; कलशम् (kalaśam) - pot; पूर्णम् (pūrṇam) - full; आदाय (ādāya) - having taken; राज्ञः (rājñaḥ) - to the king; अन्तिकम् (antikam) - near; उपागमत् (upāgamat) - approached;]
(He, having understood that word of the king, the best among the Brahmins, having taken a full pot, approached near the king.)
The best among the Brahmins, understanding the king's command, took a full pot and approached the king.
तमब्रवीन्महाराज पुत्रस्तव विशां पते। ममाज्ञया द्विजश्रेष्ठ द्रोणपुत्रोऽभिषिच्यताम् ॥ सेनापत्येन भद्रं ते मम चेदिच्छसि प्रियम् ॥९-६४-३८॥
tamabravīn mahārāja putras tava viśāṃ pate। mamājñayā dvijaśreṣṭha droṇaputro'bhiṣicyatām ॥ senāpatyena bhadraṃ te mama cedicchasi priyam ॥9-64-38॥
[तम् (tam) - that; अब्रवीत् (abravīt) - said; महाराज (mahārāja) - O great king; पुत्रः (putraḥ) - son; तव (tava) - your; विशाम् (viśām) - of the people; पते (pate) - lord; मम (mama) - my; आज्ञया (ājñayā) - by order; द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of the twice-born; द्रोणपुत्रः (droṇaputraḥ) - son of Droṇa; अभिषिच्यताम् (abhiṣicyatām) - be anointed; सेनापत्येन (senāpatyena) - as general; भद्रम् (bhadram) - welfare; ते (te) - your; मम (mama) - my; चेत् (cet) - if; इच्छसि (icchasi) - you desire; प्रियम् (priyam) - pleasure;]
(He said, "O great king, your son, by my order, O best of the twice-born, let the son of Droṇa be anointed as general. Welfare to you, if you desire my pleasure.")
He said, "O great king, if you wish to please me, let your son, the son of Droṇa, be anointed as the general by my order. May there be welfare for you."
राज्ञो नियोगाद्योद्धव्यं ब्राह्मणेन विशेषतः। वर्तता क्षत्रधर्मेण ह्येवं धर्मविदो विदुः ॥९-६४-३९॥
rājño niyogādyoddhavyaṃ brāhmaṇena viśeṣataḥ। vartatā kṣatradharmeṇa hyevaṃ dharmavido viduḥ ॥9-64-39॥
[राज्ञः (rājñaḥ) - of the king; नियोगात् (niyogāt) - by the command; योद्धव्यम् (yoddhavyam) - to be fought; ब्राह्मणेन (brāhmaṇena) - by a Brahmin; विशेषतः (viśeṣataḥ) - especially; वर्तता (vartatā) - by abiding; क्षत्रधर्मेण (kṣatradharmeṇa) - by the duty of a warrior; हि (hi) - indeed; एवम् (evam) - thus; धर्मविदः (dharmavidaḥ) - those who know the law; विदुः (viduḥ) - know;]
(By the command of the king, it is to be fought by a Brahmin, especially by abiding by the duty of a warrior; thus indeed those who know the law know.)
"By the king's command, a Brahmin must fight, especially by adhering to the warrior's duty; thus, those who understand the law indeed know this."
राज्ञस्तु वचनं श्रुत्वा कृपः शारद्वतस्ततः। द्रौणिं राज्ञो नियोगेन सेनापत्येऽभ्यषेचयत् ॥९-६४-४०॥
rājñastu vacanaṃ śrutvā kṛpaḥ śāradvatastataḥ। drauṇiṃ rājño niyogena senāpatye'bhiṣecayat ॥9-64-40॥
[राज्ञः (rājñaḥ) - of the king; तु (tu) - but; वचनं (vacanam) - words; श्रुत्वा (śrutvā) - having heard; कृपः (kṛpaḥ) - Kṛpa; शारद्वतः (śāradvataḥ) - son of Śaradvat; ततः (tataḥ) - then; द्रौणिं (drauṇim) - Aśvatthāmā; राज्ञः (rājñaḥ) - of the king; नियोगेन (niyogena) - by the order; सेनापत्ये (senāpatye) - as the commander; अभ्यषेचयत् (abhiṣecayat) - installed;]
(Having heard the words of the king, Kṛpa, the son of Śaradvat, then installed Aśvatthāmā as the commander by the order of the king.)
Upon hearing the king's words, Kṛpa, son of Śaradvat, appointed Aśvatthāmā as the commander on the king's command.
सोऽभिषिक्तो महाराज परिष्वज्य नृपोत्तमम्। प्रययौ सिंहनादेन दिशः सर्वा विनादयन् ॥९-६४-४१॥
so'bhisīkto mahārāja pariṣvajya nṛpottamam। prayayau sīmhnādena diśaḥ sarvā vinādayan ॥9-64-41॥
[सः (saḥ) - he; अभिषिक्तः (abhiṣiktaḥ) - anointed; महाराजः (mahārājaḥ) - great king; परिष्वज्य (pariṣvajya) - having embraced; नृपोत्तमम् (nṛpottamam) - the best of kings; प्रययौ (prayayau) - departed; सिंहनादेन (siṃhanādena) - with a lion's roar; दिशः (diśaḥ) - directions; सर्वाः (sarvāḥ) - all; विनादयन् (vinādayan) - resounding;]
(He, the anointed great king, having embraced the best of kings, departed with a lion's roar, making all directions resound.)
The anointed great king embraced the best of kings and departed, his lion's roar echoing through all directions.
दुर्योधनोऽपि राजेन्द्र शोणितौघपरिप्लुतः। तां निशां प्रतिपेदेऽथ सर्वभूतभयावहाम् ॥९-६४-४२॥
duryodhano'pi rājendra śoṇitaughapariplutaḥ। tāṃ niśāṃ pratipede'tha sarvabhūtabhayāvahām ॥9-64-42॥
[दुर्योधनः (duryodhanaḥ) - Duryodhana; अपि (api) - also; राजेन्द्र (rājendra) - O king; शोणित (śoṇita) - blood; ओघ (augha) - flood; परिप्लुतः (pariplutaḥ) - drenched; ताम् (tām) - that; निशाम् (niśām) - night; प्रतिपेदे (pratipede) - entered; अथ (atha) - then; सर्व (sarva) - all; भूत (bhūta) - creatures; भय (bhaya) - fear; आवहाम् (āvahām) - causing;]
(Duryodhana also, O king, drenched in a flood of blood, then entered that night causing fear to all creatures.)
Duryodhana, O king, drenched in a flood of blood, entered that dreadful night, instilling fear in all beings.
अपक्रम्य तु ते तूर्णं तस्मादायोधनान्नृप। शोकसंविग्नमनसश्चिन्ताध्यानपराभवन् ॥९-६४-४३॥
apakramya tu te tūrṇaṃ tasmād āyodhanān nṛpa। śokasaṃvignamanasaś cintādhyānaparābhavan ॥9-64-43॥
[अपक्रम्य (apakramya) - having withdrawn; तु (tu) - but; ते (te) - they; तूर्णम् (tūrṇam) - quickly; तस्मात् (tasmāt) - from there; आयोधनात् (āyodhanāt) - from the battlefield; नृप (nṛpa) - O king; शोक (śoka) - grief; संविग्न (saṃvigna) - agitated; मनसः (manasaḥ) - minds; चिन्ता (cintā) - thought; ध्यान (dhyāna) - meditation; पराभवन् (parābhavan) - were overcome;]
(Having withdrawn quickly from the battlefield, O king, they were overcome by grief, their minds agitated with thought and meditation.)
Having quickly retreated from the battlefield, O king, they were overwhelmed with grief, their minds troubled by thoughts and meditation.
