13.059
अतिथियज्ञः
atithiyajñaḥ
[अतिथि (atithi) - guest; यज्ञः (yajñaḥ) - sacrifice;]
(guest sacrifice)
Sacrifice offered to a guest.
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; (proper noun; उवाच (uvāca) - said;]
(Yudhishthira said;)
Yudhishthira said.
यौ तु स्यातां चरणेनोपपन्नौ; यौ विद्यया सदृशौ जन्मना च। ताभ्यां दानं कतरस्मै विशिष्ट; मयाचमानाय च याचते च ॥१३-५९-१॥
yau tu syātāṃ caraṇenopapannau; yau vidyayā sadṛśau janmanā ca. tābhyāṃ dānaṃ katarasmai viśiṣṭa; mayācamānāya ca yācate ca ॥13-59-1॥
[यौ (yau) - which two; तु (tu) - but; स्यातां (syātāṃ) - may be (dual); चरणेन (caraṇena) - by conduct; उपपन्नौ (upapannau) - endowed (dual); यौ (yau) - which two; विद्यया (vidyayā) - by knowledge; सदृशौ (sadṛśau) - equal (dual); जन्मना (janmanā) - by birth; च (ca) - and; ताभ्यां (tābhyāṃ) - to those two; दानं (dānaṃ) - gift; कतरस्मै (katarasmai) - to which one; विशिष्ट (viśiṣṭa) - distinguished; मया (mayā) - by me; आचमानाय (ācamānāya) - to him who has performed ācamana; च (ca) - and; याचते (yācate) - asks (begs); च (ca) - and;]
(Which two indeed may be endowed by conduct; which two are equal by knowledge and by birth; to those two, to which one is the gift superior; by me, to him who has performed ācamana and who asks.)
Of two persons: one who is endowed with proper conduct, and one who is equal in knowledge and by birth—which of these two deserves a superior gift from me: the one who has performed ācamana, or the one who requests? (13-59-1)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhishma; (proper noun) उवाच (uvāca) - said;]
(Bhishma said;)
Bhishma said.
श्रेयो वै याचतः पार्थ दत्तमाहुरयाचते। अर्हत्तमो वै धृतिमान्कृपणादधृतात्मनः ॥१३-५९-२॥
śreyo vai yācataḥ pārtha dattam āhur ayācate। arhattamo vai dhṛtimān kṛpaṇād adhṛtātmanaḥ ॥13-59-2॥
[श्रेयो (śreyaḥ) - better; वै (vai) - indeed; याचतः (yācataḥ) - of one who asks; पार्थ (pārtha) - O Pārtha; दत्तम् (dattam) - gift; आहुः (āhuḥ) - they say; अयाचते (ayācate) - of one who does not ask; अर्हत्तमः (arhattamaḥ) - most worthy; वै (vai) - indeed; धृतिमान् (dhṛtimān) - one who is steadfast; कृपणात् (kṛpaṇāt) - than a miser; अधृतात्मनः (adhṛtātmanaḥ) - than one lacking steadfastness;]
(Better indeed is the gift given to one who asks, O Pārtha, they say, than to one who does not ask. The most worthy indeed is the steadfast one, more than a miser, than one lacking steadfastness.)
O Pārtha, they say that a gift given to a supplicant is truly better than to one who does not ask. The steadfast person is considered most worthy, more than a miser or one lacking firmness. (13-59-2)
क्षत्रियो रक्षणधृतिर्ब्राह्मणोऽनर्थनाधृतिः। ब्राह्मणो धृतिमान्विद्वान्देवान्प्रीणाति तुष्टिमान् ॥१३-५९-३॥
kṣatriyo rakṣaṇadhṛtir brāhmaṇo'narthanādhṛtiḥ। brāhmaṇo dhṛtimān vidvān devān prīṇāti tuṣṭimān ॥13-59-3॥
[क्षत्रियः (kṣatriyaḥ) (kṣatriyaḥ) - warrior; रक्षणधृतिः (rakṣaṇa-dhṛtiḥ) (rakṣaṇa-dhṛtiḥ) - he whose firmness is in protection; ब्राह्मणः (brāhmaṇaḥ) (brāhmaṇaḥ) - brāhmaṇa; priest; अनर्थनाधृतिः (anarthanā-dhṛtiḥ) (anarthanā-dhṛtiḥ) - whose firmness is not in acquisition (not in seeking profit); ब्राह्मणः (brāhmaṇaḥ) (brāhmaṇaḥ) - brāhmaṇa; priest; धृतिमान् (dhṛtimān) (dhṛtimān) - firm; steadfast; विद्वान् (vidvān) (vidvān) - wise; learned; देवान् (devān) (devān) - the gods; प्रीणाति (prīṇāti) (prīṇāti) - pleases; तुष्टिमान् (tuṣṭimān) (tuṣṭimān) - content; satisfied;]
(The kṣatriya is one whose firmness is in protection; the brāhmaṇa is one whose firmness is not in acquisition. The brāhmaṇa, being firm, wise, pleases the gods and is content.)
A kṣatriya is steadfast in protection, while a brāhmaṇa is steadfast without seeking gain. The brāhmaṇa, firm and wise, pleases the gods and is content. (13-59-3)
याच्ञामाहुरनीशस्य अभिहारं च भारत। उद्वेजयति याचन्हि सदा भूतानि दस्युवत् ॥१३-५९-४॥
yācñām āhur anīśasya abhihāraṃ ca bhārata। udvejayati yācan hi sadā bhūtāni dasyuvat॥13-59-4॥
[याच्ञाम् (yācñām) - begging; आहु: (āhuḥ) - they say; अनीशस्य (anīśasya) - of one bereft of power; अभिहारं (abhihāram) - seizure; च (ca) - and; भारत (bhārata) - O Bhārata; उद्वेजयति (udvejayati) - agitates; याचन् (yācan) - a beggar; हि (hi) - indeed; सदा (sadā) - always; भूतानि (bhūtāni) - living beings; दस्युवत् (dasyuvat) - like a thief;]
(They say begging is the seizure of one bereft of power, and, O Bhārata, a beggar indeed always agitates living beings, like a thief.)
O Bhārata, they say begging is the resort of the powerless; for a beggar always disturbs living beings, just like a thief. (13-59-4)
म्रियते याचमानो वै तमनु म्रियते ददत्। ददत्सञ्जीवयत्येनमात्मानं च युधिष्ठिर ॥१३-५९-५॥
mriyate yācamāno vai tam-anu mriyate dadat। dadat sañjīvayaty enam ātmānaṃ ca yudhiṣṭhira॥13-59-5॥
[म्रियते (mriyate) - dies; याचमानः (yācamānaḥ) - one who begs; वै (vai) - indeed; तम् (tam) - him; अनु (anu) - after; म्रियते (mriyate) - dies; ददत् (dadat) - one who gives; ददत् (dadat) - one who gives; सञ्जीवयति (sañjīvayati) - revives; एनम् (enam) - him (the beggar); आत्मानम् (ātmānam) - himself; च (ca) - and; युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira;]
(Dies the beggar indeed; after him dies the giver. The giver revives him (the beggar) and himself also, O Yudhiṣṭhira.)
The beggar dies indeed; after him, the giver dies. The giver, O Yudhiṣṭhira, revives both the beggar and himself. (13-59-5)
आनृशंस्यं परो धर्मो याचते यत्प्रदीयते। अयाचतः सीदमानान्सर्वोपायैर्निमन्त्रय ॥१३-५९-६॥
ānṛśaṁsyaṁ paro dharmo yācate yat pradīyate। ayācataḥ sīdamānān sarvopāyair nimantraya॥13-59-6॥
[आनृशंस्यं (ānṛśaṁsyaṁ) - compassion; परः (paraḥ) - supreme; धर्मः (dharmaḥ) - duty; याचते (yācate) - requests; यत् (yat) - what; प्रदीयते (pradīyate) - is given; अयाचतः (ayācataḥ) - to one who does not ask; सीदमानान् (sīdamānān) - to those who are sinking; सर्वोपायैः (sarvopāyaiḥ) - by all means; निमन्त्रय (nimantraya) - invite;]
(Compassion, supreme duty, requests what is given; to one who does not ask, to those who are sinking, by all means, invite.)
Compassion is the supreme duty that requests what is given; invite by all means those who are not asking and are in distress. (13-59-6)
यदि वै तादृशा राष्ट्रे वसेयुस्ते द्विजोत्तमाः। भस्मच्छन्नानिवाग्नींस्तान्बुध्येथास्त्वं प्रयत्नतः ॥१३-५९-७॥
yadi vai tādṛśā rāṣṭre vaseyus te dvijottamāḥ। bhasmacchannān ivāgnīṁs tān budhyethās tvaṁ prayatnataḥ॥13-59-7॥
[यदि (yadi) - if; वै (vai) - indeed; तादृशा (tādṛśāḥ) - such; राष्ट्रे (rāṣṭre) - in the kingdom; वसेयुः (vaseyuḥ) - they might dwell; ते (te) - those; द्विजोत्तमाः (dvijottamāḥ) - best of twice-born (brāhmaṇas); भस्मच्छन्नानिवाग्नीन् (bhasmacchannān iva agnīn) - like fires covered with ashes; तान् (tān) - them; बुध्येथाः (budhyethāḥ) - you should recognize; त्वम् (tvam) - you; प्रयत्नतः (prayatnataḥ) - with effort;]
(If indeed such (brāhmaṇas) the best of twice-born might dwell in the kingdom, those, like fires covered with ashes, them you should recognize, you, with effort.)
If indeed such excellent brāhmaṇas dwell in the kingdom, you should recognize them, like fires covered with ashes, with effort. (13-59-7)
तपसा दीप्यमानास्ते दहेयुः पृथिवीमपि। पूज्या हि ज्ञानविज्ञानतपोयोगसमन्विताः ॥१३-५९-८॥
tapasā dīpyamānās te daheyuḥ pṛthivīm api। pūjyā hi jñānavijñānatapoyogasamanvitāḥ ॥13-59-8॥
[तपसा (tapasā) - by austerity; दीप्यमानाः (dīpyamānāḥ) - shining; ते (te) - they; दहेयुः (daheyuḥ) - they could burn; पृथिवीम् (pṛthivīm) - earth; अपि (api) - even; पूज्याः (pūjyāḥ) - worthy of worship; हि (hi) - indeed; ज्ञान (jñāna) - knowledge; विज्ञान (vijñāna) - wisdom; तपः (tapaḥ) - asceticism; योग (yoga) - spiritual discipline; समन्विताः (samanvitāḥ) - endowed with;]
(By austerity shining they could burn even the earth. Worthy of worship indeed those endowed with knowledge, wisdom, asceticism, and spiritual discipline.)
They shine with austerity and could burn even the earth; indeed, those endowed with knowledge, wisdom, asceticism, and spiritual discipline are worthy of worship. (13-59-8)
तेभ्यः पूजां प्रयुञ्जीथा ब्राह्मणेभ्यः परन्तप। ददद्बहुविधान्दायानुपच्छन्दानयाचताम् ॥१३-५९-९॥
tebhyaḥ pūjāṃ prayuñjīthā brāhmaṇebhyaḥ parantapa। dadadbahuvidhāndāyānupacchandānayācatām ॥13-59-9॥
[तेभ्यः (tebhyaḥ) - to them; पूजां (pūjām) - worship; प्रयुञ्जीथा (prayuñjīthā) - you should perform; ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brāhmaṇas; परन्तप (parantapa) - O scorcher of foes; ददत् (dadat) - giving; बहुविधान् (bahuvidhān) - many kinds of; दायान् (dāyān) - gifts; उपच्छन्दान् (upacchandān) - supplementary (gifts); याचताम् (yācatām) - to those asking;]
(To them, worship you should perform; to the Brāhmaṇas, O scorcher of foes, giving many kinds of gifts, supplementary gifts, to those who ask.)
O scorcher of foes, to those Brāhmaṇas you should offer worship, giving many kinds of gifts and supplementary gifts to those who ask. (13-59-9)
यदग्निहोत्रे सुहुते सायम्प्रातर्भवेत्फलम्। विद्यावेदव्रतवति तद्दानफलमुच्यते ॥१३-५९-१०॥
yad agnihotre suhute sāyamprātar bhavet phalam। vidyā-veda-vratavati tad dāna-phalam ucyate ॥13-59-10॥
[यत् (yat) - that which; अग्निहोत्रे (agnihotre) - in the Agnihotra (sacrificial fire ritual); सुहुते (suhute) - well-offered; सायम् (sāyam) - in the evening; प्रातर् (prātar) - in the morning; भवेत् (bhavet) - arises; फलम् (phalam) - fruit; result; विद्यावेदव्रतवति (vidyā-veda-vratavati) - in one who possesses knowledge, the Veda, and observance of vows; तत् (tad) - that; दानफलम् (dāna-phalam) - the fruit of giving; the result of charity; उच्यते (ucyate) - is said;]
(That which, in the Agnihotra, well-offered, in evening and in morning, arises as fruit; in one possessing knowledge, the Veda, and vow, that is said to be the fruit of giving.)
Whatever fruit arises from the well-offered Agnihotra in the evening and morning, in one who possesses knowledge, the Veda, and a vow, that is declared to be the fruit of giving. (13-59-10)
विद्यावेदव्रतस्नातानव्यपाश्रयजीविनः। गूढस्वाध्यायतपसो ब्राह्मणान्संशितव्रतान् ॥१३-५९-११॥
vidyā-veda-vrata-snātān-avyapāśraya-jīvinaḥ। gūḍha-svādhyāya-tapasaḥ brāhmaṇān saṁśita-vratān ॥13-59-11॥
[विद्या (vidyā) - knowledge; वेद (veda) - Veda; व्रत (vrata) - vow; स्नातान् (snātān) - initiated (in sacred bath); अव्यपाश्रय (avyapāśraya) - without dependence; जीविनः (jīvinaḥ) - those who live; गूढ (gūḍha) - hidden; स्वाध्याय (svādhyāya) - self-study; तपसः (tapasaḥ) - of austerity; ब्राह्मणान् (brāhmaṇān) - Brāhmaṇas; संशित (saṁśita) - firm; व्रतान् (vratān) - in vows;]
(Those Brāhmaṇas, with knowledge, Veda, vow, initiated (in sacred bath), living without dependence, hidden self-study and austerity, firm in vows.)
Brāhmaṇas endowed with knowledge, Veda, vows, who have been initiated, who live independently, whose austerities and self-study are concealed, steadfast in their vows. (13-59-11)
कृतैरावसथैर्हृद्यैः सप्रेष्यैः सपरिच्छदैः। निमन्त्रयेथाः कौन्तेय कामैश्चान्यैर्द्विजोत्तमान् ॥१३-५९-१२॥
kṛtair āvasathair hṛdyaiḥ sapreṣyaiḥ saparicchadaiḥ। nimantrayeythāḥ kaunteya kāmaiś cānyair dvijottamān ॥13-59-12॥
[कृतैः (kṛtaiḥ) - prepared; done; आवसथैः (āvasathaiḥ) - with residences; abodes; हृद्यैः (hṛdyaiḥ) - pleasing; delightful; सप्रेष्यैः (sapreṣyaiḥ) - with attendants; with servants; सपरिच्छदैः (saparicchadaiḥ) - with equipment; with furnishings; निमन्त्रयेथाः (nimantrayeythāḥ) - you should invite; कौन्तेय (kaunteya) - O son of Kuntī; कामैः (kāmaiḥ) - with desires; with wishes; च (ca) - and; अन्यैः (anyaiḥ) - with others; द्विजोत्तमान् (dvijottamān) - the best among twice-born; the foremost Brāhmaṇas;]
(With pleasing prepared residences, with attendants, with furnishings, you should invite, O son of Kuntī, the foremost Brāhmaṇas with desires and with others.)
O son of Kuntī, you should invite the foremost Brāhmaṇas together with others, providing delightful prepared residences attended by servants and furnished with equipment for their satisfaction. (13-59-12)
अपि ते प्रतिगृह्णीयुः श्रद्धापूतं युधिष्ठिर। कार्यमित्येव मन्वाना धर्मज्ञाः सूक्ष्मदर्शिनः ॥१३-५९-१३॥
api te pratigṛhṇīyuḥ śraddhāpūtaṃ yudhiṣṭhira। kāryamityeva manvānā dharmajñāḥ sūkṣmadarśinaḥ ॥13-59-13॥
[अपि (api) - indeed; however; ते (te) - your; प्रतिगृह्णीयुः (pratigṛhṇīyuḥ) - would accept; श्रद्धापूतं (śraddhāpūtaṃ) - purified by faith; युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira; कार्यं (kāryam) - to be done; इति (iti) - thus; एव (eva) - only; surely; मन्वाना (manvānā) - thinking; धर्मज्ञाः (dharmajñāḥ) - knowers of dharma; सूक्ष्मदर्शिनः (sūkṣmadarśinaḥ) - subtle-seers;]
(Indeed, your (gift), purified by faith, O Yudhiṣṭhira, would be accepted, thinking it certainly as duty to be done, by those knowers of dharma possessing subtle insight.)
O Yudhiṣṭhira, the knowers of dharma endowed with subtle insight would indeed accept your gift purified by faith, thinking it alone as something that must be done. (13-59-13)
अपि ते ब्राह्मणा भुक्त्वा गताः सोद्धरणान्गृहान्। येषां दाराः प्रतीक्षन्ते पर्जन्यमिव कर्षकाः ॥१३-५९-१४॥
api te brāhmaṇā bhuktvā gatāḥ soddharaṇān gṛhān। yeṣāṃ dārāḥ pratīkṣante parjanyam iva karṣakāḥ॥13-59-14॥
[अपि (api) - indeed; however; ते (te) - those; ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas; भुक्त्वा (bhuktvā) - having eaten; गताः (gatāḥ) - departed; स-उद्धरणान् (so-ddharaṇān) - with their portions (of offerings); गृहान् (gṛhān) - to (their) homes; येषां (yeṣām) - whose; दाराः (dārāḥ) - wives; प्रतीक्षन्ते (pratīkṣante) - are waiting; पर्जन्यम् (parjanyam) - the rain-cloud; इव (iva) - like; कर्षकाः (karṣakāḥ) - cultivators;]
(Indeed, those Brāhmaṇas, having eaten, departed with their portions to (their) homes, whose wives are waiting, like cultivators for the rain-cloud.)
Have those Brāhmaṇas, after eating and taking their shares, gone home—those whose wives wait for them as farmers wait for the rain-cloud? (13-59-14)
अन्नानि प्रातःसवने नियता ब्रह्मचारिणः। ब्राह्मणास्तात भुञ्जानास्त्रेताग्नीन्प्रीणयन्तु ते ॥१३-५९-१५॥
annāni prātaḥ-savane niyatā brahmacāriṇaḥ । brāhmaṇās-tāta bhuñjānās-tretāgnīn prīṇayantu te ॥13-59-15॥
[अन्नानि (annāni) - foods; प्रातःसवने (prātaḥ-savane) - in the morning soma-pressing (ritual); नियता (niyatā) - self-restrained; ब्रह्मचारिणः (brahmacāriṇaḥ) - celibates; ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas; तात (tāta) - O dear; भुञ्जानाः (bhuñjānāḥ) - eating; त्रेताग्नीन् (tretāgnīn) - the three sacred fires; प्रीणयन्तु (prīṇayantu) - may they please; ते (te) - they;]
(Foods in the morning soma-pressing ritual, self-restrained celibates, Brāhmaṇas, O dear, eating, the three sacred fires, may they please, they.)
O dear, let the self-restrained celibate Brāhmaṇas, eating the foods at the morning soma-pressing, please the three sacred fires. (13-59-15)
माध्यंदिनं ते सवनं ददतस्तात वर्तताम्। गा हिरण्यानि वासांसि तेनेन्द्रः प्रीयतां तव ॥१३-५९-१६॥
mādhyaṃdinaṃ te savanaṃ dadatastāta vartatām। gā hiraṇyāni vāsāṃsi tenendraḥ prīyatāṃ tava॥13-59-16॥
[माध्यंदिनं (mādhyaṃdinaṃ) - midday (Soma offering); ते (te) - your; सवनं (savanaṃ) - pressing (Soma-sacrifice); ददत (dadat) - giving; स्तात (tāta) - O dear; (vocative); वर्तताम् (vartatām) - may it proceed; गा (gāḥ) - cows; हिरण्यानि (hiraṇyāni) - gold; वासांसि (vāsāṃsi) - garments; तेन (tena) - by that; इन्द्रः (indraḥ) - Indra; प्रीयतां (prīyatām) - may (he) be pleased; (optative passive); तव (tava) - with you;]
(Midday Soma-offering your sacrifice giving O dear may it proceed. Cows, gold, garments—by that may Indra be pleased with you. (13-59-16))
O dear, may your midday Soma offering be performed; may cows, gold, and garments be given, and by this may Indra be pleased with you. (13-59-16)
तृतीयं सवनं तत्ते वैश्वदेवं युधिष्ठिर। यद्देवेभ्यः पितृभ्यश्च विप्रेभ्यश्च प्रयच्छसि ॥१३-५९-१७॥
tṛtīyaṃ savanaṃ tatte vaiśvadevaṃ yudhiṣṭhira। yad devebhyaḥ pitṛbhyaś ca viprebhyaś ca prayacchasi ॥13-59-17॥
[तृतीयं (tṛtīyam) - third; सवनं (savanam) - sacrifice; तत् (tat) - that; ते (te) - your; वैश्वदेवं (vaiśvadevam) - of Viśvadevas (offering to all gods); युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira; यत् (yat) - which; देवेभ्यः (devebhyaḥ) - to the gods; पितृभ्यः (pitṛbhyaḥ) - to the ancestors; च (ca) - and; विप्रेभ्यः (viprebhyaḥ) - to the brāhmaṇas; च (ca) - and; प्रयच्छसि (prayacchasi) - you offer;]
(Third sacrifice, that your Vaiśvadeva, Yudhiṣṭhira, which to the gods, to the ancestors and to the brāhmaṇas and you offer.)
O Yudhiṣṭhira, the third oblation, that Vaiśvadeva, you offer to the gods, ancestors, and brāhmaṇas. (13-59-17)
अहिंसा सर्वभूतेभ्यः संविभागश्च सर्वशः। दमस्त्यागो धृतिः सत्यं भवत्ववभृथाय ते ॥१३-५९-१८॥
ahiṁsā sarvabhūtebhyaḥ saṁvibhāgaś ca sarvaśaḥ। damas tyāgo dhṛtiḥ satyaṁ bhavatv avabhṛthāya te॥13-59-18॥
[अहिंसा (ahiṁsā) - non-injury; सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - towards all beings; संविभागः (saṁvibhāgaḥ) - sharing (of wealth/food); च (ca) - and; सर्वशः (sarvaśaḥ) - in every way; दमः (damaḥ) - self-restraint; त्यागः (tyāgaḥ) - renunciation; धृतिः (dhṛtiḥ) - steadfastness; सत्यं (satyaṁ) - truth; भवतु (bhavatu) - let there be; अवभृथाय (avabhṛthāya) - for the avabhṛtha (concluding bath/rite); ते (te) - for you;]
(Non-injury towards all beings, sharing and in every way, self-restraint, renunciation, steadfastness, truth — let there be for the avabhṛtha for you.)
Let non-injury towards all beings, sharing in every way, self-restraint, renunciation, steadfastness, and truth be present for you at the avabhṛtha ceremony. (13-59-18)
एष ते विततो यज्ञः श्रद्धापूतः सदक्षिणः। विशिष्टः सर्वयज्ञेभ्यो नित्यं तात प्रवर्तताम् ॥१३-५९-१९॥
eṣa te vitato yajñaḥ śraddhāpūtaḥ sadakṣiṇaḥ। viśiṣṭaḥ sarvayajñebhyo nityaṃ tāta pravartatām॥13-59-19॥
[एष (eṣa) - this; ते (te) - for you; विततः (vitataḥ) - spread; यज्ञः (yajñaḥ) - sacrifice; श्रद्धापूतः (śraddhāpūtaḥ) - purified by faith; सदक्षिणः (sadakṣiṇaḥ) - with (proper) gifts/dakṣiṇā; विशिष्टः (viśiṣṭaḥ) - distinguished; सर्वयज्ञेभ्यः (sarvayajñebhyaḥ) - from all sacrifices; नित्यम् (nityam) - always; तात (tāta) - dear one; प्रवर्तताम् (pravartatām) - may (it) proceed;]
(This for you spread sacrifice, purified by faith, with (proper) gifts, distinguished from all sacrifices, always, dear one, may it proceed.)
May this sacrifice, which is spread for you, purified by faith, with appropriate gifts, and distinguished above all other sacrifices, always proceed, dear one. (13-59-19)
