13.098
छत्रोपानहदानम्
chatropānahadānam
[छत्र (chatra) - umbrella; उपानह (upānaha) - shoes; दानम् (dānam) - gift;]
(umbrella shoes gift)
The gift of umbrella and shoes.
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira; (proper noun, masculine singular nominative); उवाच (uvāca) - said; (third person singular, perfect indicative, active voice, from the root 'vac' – to speak);]
(Yudhiṣṭhira said;)
Yudhiṣṭhira said.
एवं तदा प्रयाचन्तं भास्करं मुनिसत्तमः। जमदग्निर्महातेजाः किं कार्यं प्रत्यपद्यत ॥१३-९८-१॥
evaṃ tadā prayācantaṃ bhāskaraṃ munisattamaḥ। jamadagniḥ mahātejāḥ kiṃ kāryaṃ pratyapadyata ॥13-98-1॥
[एवं (evaṃ) - thus; तदा (tadā) - then; प्रयाचन्तं (prayācantam) - beseeching; भास्करं (bhāskaram) - the Sun; मुनिसत्तमः (munisattamaḥ) - the foremost sage; जमदग्निः (jamadagniḥ) - Jamadagni; महातेजाः (mahātejāḥ) - of great splendor; किं (kiṃ) - what; कार्यम् (kāryam) - action; प्रत्यपद्यत (pratyapadyata) - undertook;]
(Thus, then, the foremost sage Jamadagni of great splendor, seeing the Sun beseeching, what action did he undertake?)
Thus, then, what action did the very illustrious sage Jamadagni undertake when the Sun was beseeching? (13-98-1)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; (proper noun; name of the speaker;) उवाच (uvāca) - said; (third person singular perfect);]
(Bhīṣma said;)
Bhīṣma said.
तथा प्रयाचमानस्य मुनिरग्निसमप्रभः। जमदग्निः शमं नैव जगाम कुरुनन्दन ॥१३-९८-२॥
tathā prayācamānasya munir agni-samaprabhaḥ। jamadagniḥ śamaṃ naiva jagāma kurunandana ॥13-98-2॥
[तथा (tathā) - thus; प्रयाचमानस्य (prayācamānasya) - of one asking repeatedly; मुनिः (muniḥ) - sage; अग्निसमप्रभः (agni-samaprabhaḥ) - having a radiance equal to fire; जमदग्निः (jamadagniḥ) - Jamadagni (proper noun); शमम् (śamam) - peace; नैव (na eva) - not even; जगाम (jagāma) - attained; कुरुनन्दन (kurunandana) - O descendant of Kuru;]
(Thus, O descendant of Kuru, the sage Jamadagni, whose radiance was like fire, did not even attain peace, though he was repeatedly entreated.)
Thus, O descendant of Kuru, even after being repeatedly entreated, the sage Jamadagni, whose radiance was like that of fire, did not attain peace. (13-98-2)
ततः सूर्यो मधुरया वाचा तमिदमब्रवीत्। कृताञ्जलिर्विप्ररूपी प्रणम्येदं विशां पते ॥१३-९८-३॥
tataḥ sūryo madhurayā vācā tam idam abravīt। kṛtāñjalir viprarūpī praṇamya idaṃ viśāṃ pate ॥13-98-3॥
[ततः (tataḥ) - then; सूर्यः (sūryaḥ) - the Sun; मधुरया (madhurayā) - with sweet; वाचा (vācā) - speech; तम् (tam) - him; इदम् (idam) - this; अब्रवीत् (abravīt) - said; कृताञ्जलिः (kṛtāñjaliḥ) - having joined hands in reverence; विप्ररूपी (viprarūpī) - having assumed the form of a Brāhmaṇa; प्रणम्य (praṇamya) - having bowed; इदं (idaṃ) - this; विशां पते (viśāṃ pate) - O lord of men;]
(Then the Sun, with sweet speech, to him this said. Having joined hands in reverence, assuming the form of a Brāhmaṇa, having bowed, this O lord of men.)
Then the Sun, assuming the form of a Brāhmaṇa with joined palms and having bowed, addressed him with sweet words, saying this, O lord of men. (13-98-3)
चलं निमित्तं विप्रर्षे सदा सूर्यस्य गच्छतः। कथं चलं वेत्स्यसि त्वं सदा यान्तं दिवाकरम् ॥१३-९८-४॥
calaṃ nimittaṃ viprarṣe sadā sūryasya gacchataḥ। kathaṃ calaṃ vetsyasi tvaṃ sadā yāntaṃ divā-karam ॥13-98-4॥
[चलं (calaṃ) - moving; unstable; निमित्तं (nimittaṃ) - cause; reason; विप्रर्षे (viprarṣe) - O sage among the twice-born; O brahmin-sage; सदा (sadā) - always; सूर्यस्य (sūryasya) - of the Sun; गच्छतः (gacchataḥ) - moving; going; कथं (kathaṃ) - how; चलं (calaṃ) - moving; unstable; वेत्स्यसि (vetsyasi) - will know; will understand; त्वं (tvaṃ) - you; सदा (sadā) - always; यान्तं (yāntaṃ) - going; moving; दिवाकरम् (divā-karam) - giver of the day; Sun;]
(Moving cause, O sage among the twice-born, always of the Sun going. How moving will you know, you, always going the giver of the day.)
O sage among the twice-born, the cause of movement is always with the journeying Sun. How will you, who always sees the Sun moving, know what is truly moving? (13-98-4)
जमदग्निरुवाच॥
jamadagniḥ uvāca॥
[जमदग्निः (jamadagniḥ) - Jamadagni; (a proper noun, name of the sage); उवाच (uvāca) - said;]
(Jamadagni said;)
Jamadagni said.
स्थिरं वापि चलं वापि जाने त्वां ज्ञानचक्षुषा। अवश्यं विनयाधानं कार्यमद्य मया तव ॥१३-९८-५॥
sthiraṃ vāpi calaṃ vāpi jāne tvāṃ jñānacakṣuṣā। avaśyaṃ vinayādhānaṃ kāryam adya mayā tava ॥13-98-5॥
[स्थिरं (sthiraṃ) - fixed; stable; वा (vā) - or; अपि (api) - also; चलं (calaṃ) - moving; unstable; वा (vā) - or; अपि (api) - also; जाने (jāne) - I know; त्वां (tvāṃ) - you; ज्ञानचक्षुषा (jñānacakṣuṣā) - with the eye of knowledge; अवश्यं (avaśyaṃ) - necessarily; विनयाधानं (vinayādhānam) - bestowal of respect; कार्यं (kāryam) - to be done; अद्य (adya) - today; मया (mayā) - by me; तव (tava) - to you;]
(Fixed or even moving or also, I know you with the eye of knowledge. Necessarily the bestowal of respect is to be done today by me to you.)
Whether fixed or moving, I recognize you with the eye of knowledge. Today it is necessary for me to offer you respect. (13-98-5)
अपराह्णे निमेषार्धं तिष्ठसि त्वं दिवाकर। तत्र वेत्स्यामि सूर्य त्वां न मेऽत्रास्ति विचारणा ॥१३-९८-६॥
aparāhṇe nimeṣārdhaṃ tiṣṭhasi tvaṃ divākara। tatra vetsyāmi sūrya tvāṃ na me'trāsti vicāraṇā ॥13-98-6॥
[अपराह्णे (aparāhṇe) - in the afternoon; निमेषार्धं (nimeṣārdham) - for half a blink (moment); तिष्ठसि (tiṣṭhasi) - you remain; त्वं (tvaṃ) - you; दिवाकर (divākara) - O sun (maker of the day); तत्र (tatra) - then; वेत्स्यामि (vetsyāmi) - I will know; सूर्य (sūrya) - O Sun; त्वां (tvām) - you; न (na) - not; मे (me) - for me; अत्र (atra) - here; अस्ति (asti) - there is; विचारणा (vicāraṇā) - doubt, consideration;]
(In the afternoon for half a moment you remain, you, O Sun (divākara). Then I will know you, O Sun; for me, here there is no doubt.)
O Sun, in the afternoon you remain only for half a moment. There I shall know you—O Sun, for me there is no doubt about this. (13-98-6)
सूर्य उवाच॥
sūrya uvāca॥
[सूर्य (sūrya) - the sun; उवाच (uvāca) - spoke;]
(The sun spoke.)
The sun said.
असंशयं मां विप्रर्षे वेत्स्यसे धन्विनां वर। अपकारिणं तु मां विद्धि भगवञ्शरणागतम् ॥१३-९८-७॥
asaṃśayaṃ māṃ viprarṣe vetsyase dhanvināṃ vara। apakāriṇaṃ tu māṃ viddhi bhagavañśaraṇāgatam ॥13-98-7॥
[असंशयं (asaṃśayaṃ) - without doubt; माम् (mām) - me; विप्रर्षे (viprarṣe) - O sage among Brahmins; वेत्स्यसे (vetsyase) - you will know; धन्विनां (dhanvināṃ) - of bowmen; वर (vara) - best; अपकारिणं (apakāriṇam) - harming; तु (tu) - but; माम् (mām) - me; विद्धि (viddhi) - know; भगवन् (bhagavan) - O venerable one; शरणागतम् (śaraṇāgatam) - one who has sought refuge;]
(Without doubt, me, O sage among Brahmins, you will know, O best of bowmen. Harming, but me, know, O venerable one, as one who has sought refuge.)
O sage among Brahmins, without doubt, you will know me, O best of bowmen. But, O venerable one, know me—even though I have caused harm—as one who has sought refuge. (13-98-7)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma;“},{ उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
ततः प्रहस्य भगवाञ्जमदग्निरुवाच तम्। न भीः सूर्य त्वया कार्या प्रणिपातगतो ह्यसि ॥१३-९८-८॥
tataḥ prahasya bhagavāñjamadagniruvāca tam। na bhīḥ sūrya tvayā kāryā praṇipātagato hyasi ॥13-98-8॥
[ततः (tataḥ) - then; प्रहस्य (prahasya) - having laughed; भगवान् (bhagavān) - the venerable one; जमदग्निः (jamadagniḥ) - Jamadagni; उवाच (uvāca) - said; तम् (tam) - to him; न (na) - not; भीः (bhīḥ) - fear; सूर्य (sūrya) - O Sūrya; त्वया (tvayā) - by you; कार्या (kāryā) - (is) to be made; प्रणिपातगतः (praṇipātagataḥ) - who has gone to submission; हि (hi) - indeed; असि (asi) - you are;]
(Then, having laughed, the venerable Jamadagni said to him: "Not fear, O Sūrya, by you is (to be made); (since he) has indeed gone to submission, you are." (13-98-8))
Then, having laughed, the venerable Jamadagni said to him: "O Sūrya, you should not cause fear; because he has indeed submitted, you are (to him)." (13-98-8)
ब्राह्मणेष्वार्जवं यच्च स्थैर्यं च धरणीतले। सौम्यतां चैव सोमस्य गाम्भीर्यं वरुणस्य च ॥१३-९८-९॥
brāhmaṇeṣv ārjavaṃ yac ca sthairyaṃ ca dharaṇītale | saumyatāṃ caiva somasya gāmbhīryaṃ varuṇasya ca ॥13-98-9॥
[ब्राह्मणेषु (brāhmaṇeṣu) - in the Brāhmaṇas; आर्जवं (ārjavam) - straightforwardness; यत् (yat) - which; च (ca) - and; स्थैर्यं (sthairyaṃ) - steadfastness; च (ca) - and; धरणीतले (dharaṇī-tale) - on the surface of the earth; सौम्यतां (saumyatām) - gentleness; च (ca) - and; एव (eva) - indeed; सोमस्य (somasya) - of Soma; गाम्भीर्यं (gāmbhīryam) - depth; वरुणस्य (varuṇasya) - of Varuṇa; च (ca) - and;]
(In the Brāhmaṇas, the straightforwardness which and the steadfastness and on the surface of the earth; the gentleness indeed of Soma and the depth of Varuṇa and.)
The straightforwardness found in Brāhmaṇas, the steadfastness on the earth’s surface, the gentleness of Soma, and the depth of Varuṇa—(13-98-9)
दीप्तिमग्नेः प्रभां मेरोः प्रतापं तपनस्य च। एतान्यतिक्रमेद्यो वै स हन्याच्छरणागतम् ॥१३-९८-१०॥
dīptim agneḥ prabhāṃ meroḥ pratāpaṃ tapanasya ca। etāni atikramet yaḥ vai saḥ hanyāt śaraṇāgatam॥13-98-10॥
[दीप्तिम् (dīptim) - splendor; अग्नेः (agneḥ) - of Agni (fire); प्रभाम् (prabhām) - lustre; मेरोः (meroḥ) - of Meru (the mountain); प्रतापम् (pratāpam) - radiance; तपनस्य (tapanasya) - of Tapan (the sun); च (ca) - and; एतानि (etāni) - these; अतिक्रमेत् (atikramet) - should overstep; यः (yaḥ) - who; वै (vai) - indeed; सः (saḥ) - he; हन्यात् (hanyāt) - should kill; शरणागतम् (śaraṇāgatam) - one who has sought refuge;]
(The splendor of Agni, the radiance of Meru, the heat of the sun also—these who indeed should overstep, he should kill one who has sought refuge.)
One who surpasses the splendor of Agni, the radiance of Meru, and the heat of the sun—such a person, indeed, should kill someone who has come for refuge. (13-98-10)
भवेत्स गुरुतल्पी च ब्रह्महा च तथा भवेत्। सुरापानं च कुर्यात्स यो हन्याच्छरणागतम् ॥१३-९८-११॥
bhavets gurutalpī ca brahmahā ca tathā bhavet। surāpānaṃ ca kuryāts yo hanyāccharaṇāgatam॥13-98-11॥
[भवेत् (bhavet) - one becomes; स (sa) - he; गुरुतल्पी (gurutalpī) - one who sleeps with the teacher's wife; च (ca) - and; ब्रह्महा (brahmahā) - slayer of a Brāhmaṇa; च (ca) - and; तथा (tathā) - thus; भवेत् (bhavet) - he becomes; सुरापानं (surāpānam) - drinker of intoxicating liquor; च (ca) - and; कुर्यात् (kuryāt) - would perform; सः (saḥ) - he; यः (yaḥ) - who; हन्यात् (hanyāt) - would slay; शरणागतम् (śaraṇāgatam) - one who has taken refuge;]
(He becomes one who sleeps with the teacher's wife and a slayer of a Brāhmaṇa, and thus he becomes. And a drinker of intoxicating liquor he would be, who would slay one who has taken refuge.)
He is regarded as one who sleeps with his teacher's wife, a Brāhmaṇa-slayer, or a drinker of intoxicating liquor, who slays someone that has sought refuge. (13-98-11)
एतस्य त्वपनीतस्य समाधिं तात चिन्तय। यथा सुखगमः पन्था भवेत्त्वद्रश्मितापितः ॥१३-९८-१२॥
etasya tv apanītasya samādhiṁ tāta cintaya। yathā sukhagamaḥ panthā bhavet tvad-raśmi-tāpitaḥ॥13-98-12॥
[एतस्य (etasya) - of this; त्व (tv) - but; अपनीतस्य (apanītasya) - having been removed; समाधिं (samādhiṁ) - solution; तात (tāta) - O dear; चिन्तय (cintaya) - consider; यथा (yathā) - so that; सुखगमः (sukhagamaḥ) - easily accessible; पन्था (panthā) - path; भवेत् (bhavet) - may become; त्वद्रश्मितापितः (tvad-raśmi-tāpitaḥ) - warmed by your rays;]
(Of this but having been removed, solution, O dear, consider; so that easily accessible path may become, warmed by your rays.)
O dear, consider the solution to removing this, so that the path, warmed by your rays, may become easily accessible. (13-98-12)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
एतावदुक्त्वा स तदा तूष्णीमासीद्भृगूद्वहः। अथ सूर्यो ददौ तस्मै छत्रोपानहमाशु वै ॥१३-९८-१३॥
etāvad-uktvā sa tadā tūṣṇīm-āsīd bhṛgūdvahaḥ। atha sūryo dadau tasmai chatro-pānaham āśu vai ॥13-98-13॥
[एतावत्-उक्त्वा (etāvat-uktvā) - having spoken thus; सः (saḥ) - he; तदा (tadā) - then; तूष्णीम्-आसीत् (tūṣṇīm-āsīt) - remained silent; भृगूद्वहः (bhṛgūdvahaḥ) - O best of Bhṛgus; (vocative, addressing a Bhṛgu) अथ (atha) - then; सूर्यः (sūryaḥ) - the Sun; ददौ (dadau) - gave; तस्मै (tasmai) - to him; छत्र-उपानहम् (chatra-upānaham) - a parasol and sandals; आशु (āśu) - quickly; वै (vai) - indeed;]
(Having spoken thus, he then, O best of Bhṛgus, remained silent. Then the Sun quickly gave to him a parasol and sandals indeed.)
Having said this, he then became silent, O best of Bhṛgus. Then the Sun quickly gave him a parasol and sandals indeed. (13-98-13)
सूर्य उवाच॥
sūrya uvāca॥
[सूर्य (sūrya) - the Sun; उवाच (uvāca) - spoke;]
(The Sun spoke;)
The Sun said;
महर्षे शिरसस्त्राणं छत्रं मद्रश्मिवारणम्। प्रतिगृह्णीष्व पद्भ्यां च त्राणार्थं चर्मपादुके ॥१३-९८-१४॥
maharṣe śirasas trāṇaṁ chatraṁ madraśmivāraṇam। pratigṛhṇīṣva padbhyāṁ ca trāṇārthaṁ carmapāduke ॥13-98-14॥
[महर्षे (maharṣe) - O great sage; शिरसस्त्राणं (śirasas-trāṇam) - head-protection; छत्रं (chatram) - umbrella; मद्रश्मिवारणम् (madraśmi-vāraṇam) - warding off the sun's rays; प्रतिगृह्णीष्व (pratigṛhṇīṣva) - accept; पद्भ्यां (padbhyām) - for the feet; च (ca) - and; त्राणार्थं (trāṇārtham) - for the purpose of protection; चर्मपादुके (carma-pāduke) - leather sandals;]
(O great sage, head-protection, umbrella, warding off the sun's rays; accept for the feet also, for protection, leather sandals.)
O great sage, please accept this head-protection—the umbrella that wards off the sun's rays—and for your feet, these leather sandals for protection. (13-98-14)
अद्यप्रभृति चैवैतल्लोके सम्प्रचरिष्यति। पुण्यदानेषु सर्वेषु परमक्षय्यमेव च ॥१३-९८-१५॥
adyaprabhr̥ti caivaitalloke sampracar iṣyati. puṇyadāneṣu sarveṣu paramakṣayyameva ca ॥13-98-15॥
[अद्यप्रभृति (adyaprabhr̥ti) - from today onward; च (ca) - and; एव (eva) - indeed; एतत् (etat) - this; लोके (loke) - in the world; सम्प्रचरिष्यति (sampracariṣyati) - will become prevalent; पुण्यदानेषु (puṇyadāneṣu) - in righteous gifts; सर्वेषु (sarveṣu) - in all; परमक्षय्यम् (paramakṣayyam) - the supremely imperishable; एव (eva) - indeed; च (ca) - and;]
(From today onward and indeed this in the world will become prevalent. In all righteous gifts, the supremely imperishable indeed and also.)
From today onward, indeed, this will become prevalent in the world; in all acts of pious giving, it will be the supremely imperishable. (13-98-15)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; (proper noun) उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
उपानच्छत्रमेतद्वै सूर्येणेह प्रवर्तितम्। पुण्यमेतदभिख्यातं त्रिषु लोकेषु भारत ॥१३-९८-१६॥
upānacchatram etad vai sūryeṇa iha pravartitam। puṇyam etad abhikhyātam triṣu lokeṣu bhārata॥13-98-16॥
[उपानच्छत्रम् (upānacchatram) - the footshade (shoe-umbrella); एतत् (etat) - this; वै (vai) - indeed; सूर्येण (sūryeṇa) - by the sun; इह (iha) - here; प्रवर्तितम् (pravartitam) - set in motion; पुण्यम् (puṇyam) - meritorious; एतत् (etat) - this; अभिख्यातम् (abhikhyātam) - well-known; त्रिषु (triṣu) - in three; लोकेषु (lokeṣu) - worlds; भारत (bhārata) - O Bhārata;]
(This footshade indeed by the sun here is set in motion. This is meritorious, well-known in the three worlds, O Bhārata.)
O Bhārata, this footshade indeed was set in motion here by the sun. This is a meritorious act, well-known in the three worlds. (13-98-16)
तस्मात्प्रयच्छ विप्रेभ्यश्छत्रोपानहमुत्तमम्। धर्मस्ते सुमहान्भावी न मेऽत्रास्ति विचारणा ॥१३-९८-१७॥
tasmāt-prayaccha viprebhyaś-chatropānaham-uttamam। dharmas-te sumahān-bhāvī na me'trāsti vicāraṇā ॥13-98-17॥
[तस्मात् (tasmāt) - therefore; from that; on that account; प्रयच्छ (prayaccha) - give; offer; विप्रेभ्यः (viprebhyaḥ) - to the brāhmaṇas; to the wise; छत्रोपानहम् (chatropānaham) - umbrella and footwear; उत्तमम् (uttamam) - excellent; highest; धर्मः (dharmaḥ) - righteousness; virtue; duty; ते (te) - for you; to you; सुमहान् (sumahān) - very great; exceedingly great; भावी (bhāvī) - will be; is about to be; न (na) - not; मे (me) - for me; to me; अत्र (atra) - here; in this matter; अस्ति (asti) - is; exists; विचारणा (vicāraṇā) - consideration; deliberation;]
(Therefore, give to the brāhmaṇas the excellent umbrella and footwear. Righteousness for you will be very great; for me, here, there is no consideration.)
Therefore, give the excellent umbrella and footwear to the brāhmaṇas. The righteousness you gain will be exceedingly great; for me, in this matter, there is no deliberation. (13-98-17)
छत्रं हि भरतश्रेष्ठ यः प्रदद्याद्द्विजातये। शुभ्रं शतशलाकं वै स प्रेत्य सुखमेधते ॥१३-९८-१८॥
chatraṃ hi bharataśreṣṭha yaḥ pradadyād dvijātaye। śubhraṃ śataśalākaṃ vai sa pretya sukhāmedhate॥13-98-18॥
[छत्रं (chatram) - umbrella; हि (hi) - indeed; भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bharatas; यः (yaḥ) - who; प्रदद्यात् (pradadyāt) - would give; द्विजातये (dvijātaye) - to a twice-born (brāhmaṇa, etc.); शुभ्रं (śubhram) - white; शतशलाकं (śataśalākam) - with a hundred ribs (spokes); वै (vai) - indeed; सः (sa) - he; प्रेत्य (pretya) - having departed (after death); सुखम् (sukham) - happiness; एधते (edhate) - attains, prospers;]
(Umbrella indeed, O best of the Bharatas, who would give to a twice-born, white, with a hundred ribs indeed, he having departed attains happiness.)
O best of the Bharatas, whoever gives to a twice-born a white umbrella with a hundred ribs, indeed, after death he attains happiness. (13-98-18)
स शक्रलोके वसति पूज्यमानो द्विजातिभिः। अप्सरोभिश्च सततं देवैश्च भरतर्षभ ॥१३-९८-१९॥
sa śakraloke vasati pūjyamāno dvijātibhiḥ. apsarobhiś ca satataṃ devaiś ca bharatarṣabha ॥13-98-19॥
[स (sa) - he; शक्रलोके (śakraloke) - in the world of Śakra (Indra); वसति (vasati) - dwells; पूज्यमानः (pūjyamānaḥ) - being honored; द्विजातिभिः (dvijātibhiḥ) - by the twice-born; अप्सरोभिश्च (apsarobhiś ca) - and by the Apsarases; सततं (satataṃ) - always; देवैश्च (devaiś ca) - and by the gods; भरतर्षभ (bharatarṣabha) - O best of the Bharatas;]
(He in the world of Śakra dwells being honored by the twice-born, and by the Apsarases always, and by the gods, O best of the Bharatas.)
He resides in Indra's world, honored by the twice-born, always by the Apsarases and the gods, O best of the Bharatas. (13-98-19)
दह्यमानाय विप्राय यः प्रयच्छत्युपानहौ। स्नातकाय महाबाहो संशिताय द्विजातये ॥१३-९८-२०॥
dahyamānāya viprāya yaḥ prayacchatyupānahau। snātakāya mahābāho saṃśitāya dvijātaye॥13-98-20॥
[दह्यमानाय (dahyamānāya) - to one who is suffering from burning (heat); विप्राय (viprāya) - to the brāhmaṇa; यः (yaḥ) - who; प्रयच्छति (prayacchati) - gives; उपानहौ (upānahau) - a pair of sandals; स्नातकाय (snātakāya) - to a graduate (initiated after completing brahmacarya); महाबाहो (mahābāho) - O strong-armed one; संशिताय (saṃśitāya) - to one controlled/firm in vows; द्विजातये (dvijātaye) - to a twice-born;]
(To one who is suffering from burning, to the brāhmaṇa, whoever gives a pair of sandals, to a graduate (snātaka), O strong-armed one, to one controlled in vows, to a twice-born (dvija).)
O strong-armed one, whoever gives a pair of sandals to a brāhmaṇa who is suffering from burning, to a snātaka (graduate), to a twice-born who is firm in vows— (13-98-20)
सोऽपि लोकानवाप्नोति दैवतैरभिपूजितान्। गोलोके स मुदा युक्तो वसति प्रेत्य भारत ॥१३-९८-२१॥
so'pi lokān avāpnoti daivataiḥ abhipūjitān। goloke sa mudā yukto vasati pretya bhārata॥13-98-21॥
[सः (saḥ) - he; अपि (api) - also; लोकान् (lokān) - worlds; अवाप्नोति (avāpnoti) - attains; दैवतैः (daivataiḥ) - by the deities; अभिपूजितान् (abhipūjitān) - highly honored; गोलोके (goloke) - in Goloka; सः (saḥ) - he; मुदा (mudā) - with joy; युक्तः (yuktaḥ) - united; वसति (vasati) - dwells; प्रेत्य (pretya) - after departing; भारत (bhārata) - O Bhārata (descendant of Bharata);]
(He also attains worlds highly honored by the deities. In Goloka, he, united with joy, dwells after departing, O Bhārata.)
He too attains the worlds highly revered by the gods; he dwells joyfully in Goloka after leaving this body, O Bhārata. (13-98-21)
एतत्ते भरतश्रेष्ठ मया कार्त्स्न्येन कीर्तितम्। छत्रोपानहदानस्य फलं भरतसत्तम ॥१३-९८-२२॥
etat te bharata-śreṣṭha mayā kārtsnyena kīrtitam। chatra-upānaha-dānasya phalaṃ bharata-sattama ॥13-98-22॥
[एतत् (etat) (etat) - this; ते (te) (te) - to you; भरतश्रेष्ठ (bharataśreṣṭha) (bharata-śreṣṭha) - O best of the Bharatas; मया (mayā) (mayā) - by me; कार्त्स्न्येन (kārtsnyena) (kārtsnyena) - in entirety; कीर्तितम् (kīrtitam) (kīrtitam) - has been declared; छत्र (chatra) (chatra) - umbrella; उपानह (upānaha) (upānaha) - footwear; दानस्य (dānasya) (dānasya) - of the gift; फलम् (phalam) (phalam) - fruit (result); भरतसत्तम (bharatasattama) (bharata-sattama) - O foremost among the Bharatas;]
(This to you, O best of the Bharatas, by me in entirety has been declared; of umbrella and footwear gift the fruit, O foremost among the Bharatas.)
O best of the Bharatas, I have now declared to you in full the fruit of giving an umbrella and footwear, O foremost among the Bharatas. (13-98-22)
