13.105
हस्तिकूटम्
hastikūṭam
[हस्ति (hasti) - elephant; कूटम् (kūṭam) - peak; summit; top;]
(elephant peak;)
Elephant peak;
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira; (proper noun, name of a person); उवाच (uvāca) - said; (third person singular, perfect tense);]
(Yudhiṣṭhira said;)
Yudhiṣṭhira said;
एको लोकः सुकृतिनां सर्वे त्वाहो पितामह। उत तत्रापि नानात्वं तन्मे ब्रूहि पितामह ॥१३-१०५-१॥
eko lokaḥ sukṛtināṃ sarve tvāho pitāmaha. uta tatrāpi nānātvam tan me brūhi pitāmaha ॥13-105-1॥
[एको (eko) (eko) - one; only; लोकः (lokaḥ) (lokaḥ) - world; realm; सुकृतिनां (sukṛtināṃ) (sukṛtinām) - of the virtuous; of those who have done good deeds; सर्वे (sarve) (sarve) - all; त्व (tva) (tva) - you; आहो (āho) (āho) - say; पितामह (pitāmaha) (pitāmaha) - O grandsire; उत (uta) (uta) - or; तत्रापि (tatrāpi) (tatrāpi) - there also; नानात्वं (nānātvam) (nānātvam) - variety; diversity; तत् (tat) (tat) - that; मे (me) (me) - to me; ब्रूहि (brūhi) (brūhi) - tell; speak; पितामह (pitāmaha) (pitāmaha) - O grandsire;]
(One world (is) (for) the virtuous, all you say, O grandsire. Or there also diversity, that to me tell, O grandsire (13-105-1))
O grandsire, you say there is one world for all the virtuous; or is there also diversity there? Tell me that, O grandsire. (13-105-1)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; (a proper noun, name of a person); उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
कर्मभिः पार्थ नानात्वं लोकानां यान्ति मानवाः। पुण्यान्पुण्यकृतो यान्ति पापान्पापकृतो जनाः ॥१३-१०५-२॥
karmabhiḥ pārtha nānātvaṃ lokānāṃ yānti mānavāḥ। puṇyān puṇyakṛto yānti pāpān pāpakṛto janāḥ॥13-105-2॥
[कर्मभिः (karmabhiḥ) - by actions; पार्थ (pārtha) - O son of Pṛthā; नानात्वं (nānātvaṃ) - variety; लोकानां (lokānāṃ) - of worlds; यान्ति (yānti) - they go; मानवाः (mānavāḥ) - men; पुण्यान् (puṇyān) - the auspicious (worlds); पुण्यकृतः (puṇyakṛtaḥ) - the doers of good; यान्ति (yānti) - they go; पापान् (pāpān) - the sinful (worlds); पापकृतः (pāpakṛtaḥ) - the doers of evil; जनाः (janāḥ) - people;]
(By actions, O Pārtha, variety of worlds men go. The auspicious, the doers of good go; the sinful, the doers of evil people go.)
O Pārtha, by their actions, men attain various worlds: the doers of good go to auspicious worlds, while the doers of evil go to sinful worlds. (13-105-2)
अत्राप्युदाहरन्तीममितिहासं पुरातनम्। गौतमस्य मुनेस्तात संवादं वासवस्य च ॥१३-१०५-३॥
atrāpy udāharantīmam itihāsaṃ purātanam। gautamasya munes tāta saṃvādaṃ vāsavasya ca ॥13-105-3॥
[अत्रापि (atrāpi) - here also; उदाहरन्ति (udāharanti) - they cite; इमम् (imam) - this; इतिहासं (itihāsaṃ) - history; पुरातनम् (purātanam) - ancient; गौतमस्य (gautamasya) - of Gautama; मुनेः (muneḥ) - of the sage; तात (tāta) - dear (addressing); संवादं (saṃvādam) - dialogue; वासवस्य (vāsavasya) - of Vāsava (Indra); च (ca) - and;]
(Here also, they cite, this ancient history, the dialogue of Gautama the sage, dear one, and of Vāsava.)
Here also, dear one, they cite this ancient history, the dialogue between the sage Gautama and Vāsava (Indra). (13-105-3)
ब्राह्मणो गौतमः कश्चिन्मृदुर्दान्तो जितेन्द्रियः। महावने हस्तिशिशुं परिद्यूनममातृकम् ॥१३-१०५-४॥
brāhmaṇo gautamaḥ kaścin mṛdur dānto jitendriyaḥ। mahāvane hastiśiśuṃ paridyūnam amātṛkam ॥13-105-4॥
[ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa; गौतमः (gautamaḥ) - Gautama (name); कश्चित् (kaścit) - a certain; मृदुः (mṛduḥ) - gentle; दान्तः (dāntaḥ) - self-controlled; जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses; महावने (mahāvane) - in the great forest; हस्तिशिशुम् (hastiśiśum) - an elephant-calf; परिद्यूनम् (paridyūnam) - distressed; अमातृकम् (amātṛkam) - motherless;]
(A certain Brāhmaṇa, Gautama, gentle, self-controlled, one who has conquered the senses, in the great forest (saw) a distressed, motherless elephant-calf.)
A certain Brāhmaṇa named Gautama, who was gentle, self-controlled, and had conquered his senses, saw a distressed, motherless elephant-calf in the great forest. (13-105-4)
तं दृष्ट्वा जीवयामास सानुक्रोशो धृतव्रतः। स तु दीर्घेण कालेन बभूवातिबलो महान् ॥१३-१०५-५॥
taṁ dṛṣṭvā jīva-yām-āsa sā-anukrośaḥ dhṛta-vrataḥ। sa tu dīrgheṇa kālena babhūva atibalaḥ mahān ॥13-105-5॥
[तं (taṁ) - him; दृष्ट्वा (dṛṣṭvā) - having seen; जीवयामास (jīvayāmāsa) - caused to live; सानुक्रोशः (sānukrośaḥ) - compassionate; धृतव्रतः (dhṛtavrataḥ) - firm in vow; स (sa) - he; तु (tu) - but; दीर्घेण (dīrgheṇa) - after a long (with); कालेन (kālena) - by time; बभूव (babhūva) - became; अतिबलः (atibalaḥ) - exceedingly strong; महान् (mahān) - great;]
(Him having seen, (the one) compassionate, firm in vow, caused to live. He but, after a long time, became exceedingly strong (and) great.)
Seeing him, the compassionate and firm-vowed (person) saved his life. But in due course of time, he became very strong and great. (13-105-5)
तं प्रभिन्नं महानागं प्रस्रुतं सर्वतो मदम्। धृतराष्ट्रस्य रूपेण शक्रो जग्राह हस्तिनम् ॥१३-१०५-६॥
taṁ prabhinnaṁ mahānāgaṁ prasrutaṁ sarvato madam। dhṛtarāṣṭrasya rūpeṇa śakro jagrāha hastinam ॥13-105-6॥
[तं (taṁ) - him; प्रभिन्नं (prabhinnam) - broken; महानागं (mahānāgam) - great elephant; प्रस्रुतं (prasrutam) - flowing; सर्वतः (sarvataḥ) - from all sides; मदम् (madam) - ichor; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; रूपेण (rūpeṇa) - in the form; शक्रः (śakraḥ) - Śakra (Indra); जग्राह (jagrāha) - seized; हस्तिनम् (hastinam) - the elephant;]
(Him broken, great elephant, flowing from all sides ichor, in the form of Dhṛtarāṣṭra Śakra seized the elephant.)
Śakra (Indra), taking the form of Dhṛtarāṣṭra, seized the great elephant who, broken, was flowing with ichor from all sides. (13-105-6)
ह्रियमाणं तु तं दृष्ट्वा गौतमः संशितव्रतः। अभ्यभाषत राजानं धृतराष्ट्रं महातपाः ॥१३-१०५-७॥
hriyamāṇaṃ tu taṃ dṛṣṭvā gautamaḥ saṃśitavrataḥ। abhyabhāṣata rājānaṃ dhṛtarāṣṭraṃ mahātapāḥ ॥13-105-7॥
[ह्रियमाणं (hriyamāṇam) - being taken away; तु (tu) - but; तं (tam) - him; दृष्ट्वा (dṛṣṭvā) - having seen; गौतमः (gautamaḥ) - Gautama (the sage); संशितव्रतः (saṃśitavrataḥ) - firm in vow; अभ्यभाषत (abhyabhāṣata) - addressed; राजानं (rājānam) - the king; धृतराष्ट्रं (dhṛtarāṣṭram) - Dhritarashtra; महातपाः (mahātapāḥ) - great ascetic;]
(Being taken away but him having seen, Gautama, firm in vow, addressed the king Dhritarashtra, great ascetic.)
But when he saw him being taken away, Gautama, firm in his vow and a great ascetic, addressed King Dhritarashtra. (13-105-7)
मा मे हार्षीर्हस्तिनं पुत्रमेनं; दुःखात्पुष्टं धृतराष्ट्राकृतज्ञ। मित्रं सतां सप्तपदं वदन्ति; मित्रद्रोहो नैव राजन्स्पृशेत्त्वाम् ॥१३-१०५-८॥
mā me hārṣīr hastinaṁ putram enaṁ; duḥkhāt puṣṭaṁ dhṛtarāṣṭra-akṛtajña। mitraṁ satāṁ saptapadaṁ vadanti; mitra-drohaḥ naiva rājan spṛśet tvām ॥13-105-8॥
[मा (mā) - do not; मे (me) - my; हार्षीः (hārṣīḥ) - you may feel joy; हस्तिनं (hastinam) - the elephant; पुत्रम् (putram) - son; एनम् (enam) - this; दुःखात् (duḥkhāt) - from suffering; पुष्टं (puṣṭam) - nourished; धृतराष्ट्राकृतज्ञ (dhṛtarāṣṭra-akṛtajña) - ungrateful to Dhritarashtra; मित्रं (mitram) - friend; सतां (satām) - of good people; सप्तपदं (saptapadam) - seven steps; वदन्ति (vadanti) - they say; मित्रद्रोहः (mitra-drohaḥ) - betrayal of a friend; नैव (naiva) - never; राजन् (rājan) - O king; स्पृशेत् (spṛśet) - may touch; त्वाम् (tvām) - you;]
(Do not, my, feel joy, the elephant, son, this; from suffering, nourished, ungrateful to Dhritarashtra. Friend, of good people, seven steps, they say; betrayal of a friend, never, O king, may touch, you (should not be touched by you).)
Do not rejoice, my son, at this elephant—nourished in suffering, ungrateful to Dhritarashtra. The wise say that friendship is made in seven steps; O king, let the betrayal of a friend never touch you. (13-105-8)
इध्मोदकप्रदातारं शून्यपालकमाश्रमे। विनीतमाचार्यकुले सुयुक्तं गुरुकर्मणि ॥१३-१०५-९॥
idhmodakapradātāraṁ śūnyapālakamāśrame| vinītamācāryakule suyuktaṁ gurukarmaṇi ॥13-105-9॥
[इध्मोदकप्रदातारं (idhmodakapradātāram) - giver of fuel and water; शून्यपालकमाश्रमे (śūnyapālakam āśrame) - caretaker of empty (quarters) in the hermitage; विनीतमाचार्यकुले (vinītaṁ ācāryakule) - well-mannered in the preceptor's family; सयुक्तं (suyuktaṁ) - properly engaged; गुरुकर्मणि (gurukarmaṇi) - in teacher's duties;]
(Giver of fuel and water; caretaker of empty (quarters) in the hermitage; well-mannered in the preceptor's family; properly engaged in teacher's duties.)
He who provides fuel and water, who looks after the empty quarters in the hermitage, behaves respectfully in the preceptor's family, and is properly engaged in the duties toward the teacher. (13-105-9)
शिष्टं दान्तं कृतज्ञं च प्रियं च सततं मम। न मे विक्रोशतो राजन्हर्तुमर्हसि कुञ्जरम् ॥१३-१०५-१०॥
śiṣṭaṃ dāntaṃ kṛtajñaṃ ca priyaṃ ca satataṃ mama। na me vikrośato rājan hartum arhasi kuñjaram॥13-105-10॥
[शिष्टम् (śiṣṭam) - well-mannered; दान्तम् (dāntam) - restrained; कृतज्ञम् (kṛtajñam) - grateful; च (ca) - and; प्रियं (priyam) - dear; च (ca) - and; सततं (satataṃ) - always; मम (mama) - my; न (na) - not; मे (me) - of me; विक्रोशतः (vikrośataḥ) - crying (aloud); राजन् (rājan) - O king; हर्तुम् (hartum) - to take away; अर्हसि (arhasi) - you should; कुञ्जरम् (kuñjaram) - elephant;]
(Well-mannered, restrained, grateful and dear and always my—not of me (from me) crying (aloud), O king, to take away you should elephant.)
My elephant, who is well-mannered, restrained, grateful, dear, and always with me, O king, you should not take away from me while (it is) crying. (13-105-10)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (proper noun) उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said.
गवां सहस्रं भवते ददामि; दासीशतं निष्कशतानि पञ्च। अन्यच्च वित्तं विविधं महर्षे; किं ब्राह्मणस्येह गजेन कृत्यम् ॥१३-१०५-११॥
gavāṁ sahasraṁ bhavate dadāmi; dāsīśataṁ niṣkaśatāni pañca. anyacca vittaṁ vividhaṁ maharṣe; kiṁ brāhmaṇasyeha gajena kṛtyam ॥13-105-11॥
[गवां (gavām) - of cows; सहस्रं (sahasraṁ) - a thousand; भवते (bhavate) - to you; ददामि (dadāmi) - I give; दासीशतं (dāsīśataṁ) - a hundred female servants; निष्कशतानि (niṣkaśatāni) - a hundred gold coins; पञ्च (pañca) - five; अन्यच्च (anyacca) - and other; वित्तं (vittaṁ) - wealth; विविधं (vividhaṁ) - various; महर्षे (maharṣe) - O great sage; किं (kiṁ) - what; ब्राह्मणस्य (brāhmaṇasya) - for a Brāhmaṇa; इह (iha) - here; गजेन (gajena) - with an elephant; कृत्यम् (kṛtyam) - use, need;]
(Of cows a thousand to you I give; a hundred female servants, five hundred gold coins; and also other various wealth, O great sage. What for a Brāhmaṇa here is the use with an elephant? (13-105-11))
I give you a thousand cows, a hundred female servants, five hundred gold coins, and other various wealth, O great sage. What use does a Brāhmaṇa have here for an elephant? (13-105-11)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper noun; name of a sage); उवाच (uvāca) - spoke; said;]
(Gautama spoke;)
Gautama spoke.
त्वामेव गावोऽभि भवन्तु राज; न्दास्यः सनिष्का विविधं च रत्नम्। अन्यच्च वित्तं विविधं नरेन्द्र; किं ब्राह्मणस्येह धनेन कृत्यम् ॥१३-१०५-१२॥
tvām eva gāvo 'bhi bhavantu rājan; dāsyaḥ saniṣkā vividhaṁ ca ratnam। anyac ca vittaṁ vividhaṁ narendra; kiṁ brāhmaṇasya iha dhanena kṛtyam ॥13-105-12॥
[त्वाम् एव (tvām eva) - you only; indeed; गावः (gāvaḥ) - cows; अभि भवन्तु (abhi bhavantu) - may approach; may come to; राजन् (rājan) - king; दास्यः (dāsyaḥ) - female servants; सनिष्काः (saniṣkāḥ) - with niṣka-coins; विविधम् (vividham) - various; च (ca) - and; रत्नम् (ratnam) - gems; अन्यत् च (anyat ca) - and other; वित्तम् (vittam) - wealth; विविधम् (vividham) - various; नरेन्द्र (narendra) - O king; किम् (kim) - what; ब्राह्मणस्य (brāhmaṇasya) - of a brāhmaṇa; इह (iha) - here; धनेन (dhanena) - with wealth; कृत्यम् (kṛtyam) - need;]
(You only indeed may cows approach, O king; female servants with niṣka-coins, various and gems; and other wealth, various, O king; what need has a brāhmaṇa here with wealth? (13-105-12))
May the cows, female servants with niṣka-coins, various gems, and every kind of wealth come to you alone, O king. What use does a brāhmaṇa have for wealth here? (13-105-12)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said.
ब्राह्मणानां हस्तिभिर्नास्ति कृत्यं; राजन्यानां नागकुलानि विप्र। स्वं वाहनं नयतो नास्त्यधर्मो; नागश्रेष्ठाद्गौतमास्मान्निवर्त ॥१३-१०५-१३॥
brāhmaṇānāṃ hastibhir nāsti kṛtyaṃ; rājan-yānāṃ nāga-kulāni vipra. svaṃ vāhanaṃ nayato nāsty adharmaḥ; nāga-śreṣṭhād gautama asmān nivarta ॥13-105-13॥
[ब्राह्मणानां (brāhmaṇānām) - of the Brāhmaṇas; हस्तिभिः (hastibhiḥ) - with elephants; नास्ति (nāsti) - there is not; कृत्यं (kṛtyam) - duty (to be done); राजन्यानां (rājan-yānām) - of kṣatriyas (royals); नागकुलानि (nāga-kulāni) - elephant-herds (families of elephants); विप्र (vipra) - O Brāhmaṇa; स्वं (svam) - one's own; वाहनं (vāhanam) - vehicle; नयतः (nayataḥ) - using, taking along; नास्ति (nāsti) - there is not; अधर्मः (adharmaḥ) - unrighteousness; नागश्रेष्ठात् (nāga-śreṣṭhāt) - from the best amongst elephants; गौतम (gautama) - O Gautama; अस्मान् (asmān) - us; निवर्त (nivarta) - turn away;]
(Of the Brāhmaṇas, with elephants, there is no duty; of kṣatriyas, elephant-herds, O Brāhmaṇa. Using one’s own vehicle, there is no unrighteousness; from the best of elephants, O Gautama, turn us away.)
Brāhmaṇas have nothing to do with elephants; O Brāhmaṇa, elephant-herds belong to royals. There is no fault in using one's own vehicle; O Gautama, turn us away from the best of elephants. (13-105-13)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (a proper noun; a sage's name); उवाच (uvāca) - spoke; said;]
(Gautama spoke;)
Gautama said.
यत्र प्रेतो नन्दति पुण्यकर्मा; यत्र प्रेतः शोचति पापकर्मा। वैवस्वतस्य सदने महात्मन; स्तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-१४॥
yatra preto nandati puṇyakarmā; yatra pretaḥ śocati pāpakarmā. vaivasvatasya sadane mahātmanaḥ; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-14॥
[यत्र (yatra) - where; प्रेतः (pretaḥ) - the departed (soul); नन्दति (nandati) - rejoices; पुण्यकर्मा (puṇyakarmā) - one who has performed meritorious deeds; यत्र (yatra) - where; प्रेतः (pretaḥ) - the departed (soul); शोचति (śocati) - suffers; पापकर्मा (pāpakarmā) - one who has committed sinful acts; वैवस्वतस्य (vaivasvatasya) - of Vaivasvata; सदने (sadane) - in the mansion; महात्मनः (mahātmanaḥ) - of the great-souled (one); तत्र (tatra) - there; त्वाम् (tvām) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - shall send;]
(Where the departed (soul) who has performed meritorious deeds rejoices; where the departed (soul) who has committed sinful acts suffers. In the mansion of Vaivasvata, of the great-souled one, there I shall send you, elephant.)
Where those who performed virtuous deeds rejoice after death, and where those who committed sinful deeds suffer—there, in the mansion of the great-souled Vaivasvata, I shall send you, O elephant. (13-105-14)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (proper noun); उवाच (uvāca) - said; spoke;]
(Dhritarashtra said;)
Dhritarashtra said.
ये निष्क्रिया नास्तिकाः श्रद्दधानाः; पापात्मान इन्द्रियार्थे निविष्टाः। यमस्य ते यातनां प्राप्नुवन्ति; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-१५॥
ye niṣkriyā nāstikāḥ śraddadhānāḥ; pāpātmāna indriyārthe niviṣṭāḥ. yamasya te yātanāṃ prāpnuvanti; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-15॥
[ये (ye) - who; निष्क्रिया (niṣkriyā) - inactive; नास्तिकाः (nāstikāḥ) - disbelievers; श्रद्दधानाः (śraddadhānāḥ) - without faith; पापात्मान (pāpātmāna) - evil-souled ones; इन्द्रियार्थे (indriyārthe) - in sense-objects; निविष्टाः (niviṣṭāḥ) - immersed; यमस्य (yamasya) - of Yama; ते (te) - those; यातनां (yātanāṃ) - torment; प्राप्नुवन्ति (prāpnuvanti) - obtain; परं (paraṃ) - further; गन्ता (gantā) - goer; धृतराष्ट्रो (dhṛtarāṣṭro) - Dhritarashtra; न (na) - not; तत्र (tatra) - there;]
(Who inactive, disbelievers, without faith; evil-souled ones, in sense-objects immersed. Of Yama those torment obtain; further goer Dhritarashtra not there (is). (13-105-15))
Those who are inactive, disbelievers, without faith; evil-natured and immersed in sense pleasures—such persons suffer Yama's torments. Dhritarashtra will not go there (to that torment). (13-105-15)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; उवाच (uvāca) - said;]
(Gautama said;)
Gautama said.
वैवस्वती संयमनी जनानां; यत्रानृतं नोच्यते यत्र सत्यम्। यत्राबला बलिनं यातयन्ति; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-१६॥
vaivasvatī saṁyamanī janānāṁ; yatrānṛtaṁ nocyate yatra satyam। yatrābalā balinaṁ yātayanti; tatra tvāhaṁ hastinaṁ yātayiṣye ॥13-105-16॥
[वैवस्वती (vaivasvatī) - of Yama (descendant of Vivasvat); संयमनी (saṁyamanī) - Saṁyamanī (the abode of restraint); जनानां (janānāṁ) - of beings; यत्र (yatra) - where; अनृतं (anṛtam) - untruth; न (na) - not; उच्यते (ucyate) - is spoken; यत्र (yatra) - where; सत्यं (satyaṁ) - truth; यत्र (yatra) - where; अबला (abalā) - the weak (woman); बलिनं (balinaṁ) - the strong (man); यातयन्ति (yātayanti) - torment; तत्र (tatra) - there; त्वा (tvā) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - the elephant; यातयिष्ये (yātayiṣye) - will torment;]
(Of Yama’s abode of restraint of beings; where untruth is not spoken where truth (is spoken); where the weak torment the strong; there you I the elephant will torment (cause to suffer).)
In Yama’s Saṁyamanī, the dwelling of beings, where untruth is not spoken and truth is spoken, where the weak torment the strong—there I will torment you, O elephant. (13-105-16)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (a proper noun; name of a king;) उवाच (uvāca) - said; (he spoke;);]
(Dhritarashtra said;)
Dhritarashtra said;
ज्येष्ठां स्वसारं पितरं मातरं च; गुरुं यथा मानयन्तश्चरन्ति। तथाविधानामेष लोको महर्षे; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-१७॥
jyeṣṭhāṃ svasāraṃ pitaraṃ mātaraṃ ca; guruṃ yathā mānayantashcaranti. tathāvidhānāmeṣa loko maharṣe; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-17॥
[ज्येष्ठां (jyeṣṭhām) - elder (female); स्वसारं (svasāram) - sister; पितरं (pitaram) - father; मातरं (mātaram) - mother; च (ca) - and; गुरुं (guruṃ) - teacher; यथा (yathā) - as; मानयन्तः (mānayantaḥ) - honoring; चरन्ति (caranti) - conduct (themselves); तथाविधानाम् (tathāvidhānām) - of such (people); एष (eṣa) - this; लोकः (lokaḥ) - world; महर्षे (maharṣe) - O great sage; परम् (param) - beyond; गन्ता (gantā) - goer; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there;]
(Elder (female), sister, father, mother and teacher—as honoring (them), they conduct (themselves). Of such (people), this world, O great sage; beyond, goer, Dhritarashtra not there (is).)
Those who honor their elder sister, father, mother, and teacher—such people, O great sage, will attain this world; beyond that, Dhritarashtra will not go there. (13-105-17)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper noun, a sage or person named Gautama); उवाच (uvāca) - spoke; (he) said;]
(Gautama spoke;)
Gautama spoke.
मन्दाकिनी वैश्रवणस्य राज्ञो; महाभोगा भोगिजनप्रवेश्या। गन्धर्वयक्षैरप्सरोभिश्च जुष्टा; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-१८॥
mandākinī vaiśravaṇasya rājño; mahābhogā bhogijanapraveśyā. gandharvayakṣair apsarobhiś ca juṣṭā; tatra tv āham hastinaṃ yātayiṣye ॥13-105-18॥
[मन्दाकिनी (mandākinī) - (the river) Mandakini; वैश्रवणस्य (vaiśravaṇasya) - of Vaiśravaṇa (Kubera); राज्ञो (rājñaḥ) - of the king; महाभोगा (mahābhogā) - greatly enjoyable; rich in pleasures; भोगिजनप्रवेश्या (bhogijanapraveśyā) - entered by enjoyers of pleasures; गन्धर्वयक्षैः (gandharvayakṣaiḥ) - by Gandharvas and Yakṣas; अप्सरोभिः (apsarobhiḥ) - by Apsaras; च (ca) - and; जुष्टा (juṣṭā) - enjoyed; तत्र (tatra) - there; त्व् (tv) - indeed; surely; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - will send;]
(Mandakini of Vaiśravaṇa the king; greatly pleasurable, entered by enjoyers of pleasures; enjoyed by Gandharvas, Yakṣas and Apsaras; there indeed I elephant will send.)
I will send the elephant to the Mandakini river of King Vaiśravaṇa, which is rich in pleasures, entered by pleasure-seekers, and enjoyed by Gandharvas, Yakṣas, and Apsaras there. (13-105-18)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said.
अतिथिव्रताः सुव्रता ये जना वै; प्रतिश्रयं ददति ब्राह्मणेभ्यः। शिष्टाशिनः संविभज्याश्रितांश्च; मन्दाकिनीं तेऽपि विभूषयन्ति ॥१३-१०५-१९॥
atithivratāḥ suvratā ye janā vai; pratiśrayaṃ dadati brāhmaṇebhyaḥ। śiṣṭāśinaḥ saṃvibhajyāśritāṃś ca; mandākinīṃ te'pi vibhūṣayanti ॥13-105-19॥
[अतिथिव्रताः (atithivratāḥ) - those devoted to the vow regarding guests; सुव्रताः (suvratāḥ) - of good vows; ये (ye) - who; जनाः (janāḥ) - people; वै (vai) - indeed; प्रतिश्रयम् (pratiśrayam) - shelter; ददति (dadati) - give; ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to Brāhmaṇas; शिष्टाशिनः (śiṣṭāśinaḥ) - who eat after giving to others; संविभज्य (saṃvibhajya) - distributing (their food); आश्रितान् (āśritān) - to those who have taken refuge; च (ca) - and; मन्दाकिनीम् (mandākinīm) - the Mandākinī (heavenly river); ते (te) - they; अपि (api) - even; विभूषयन्ति (vibhūṣayanti) - embellish;]
(Those devoted to the vow regarding guests, of good vows, who indeed give shelter to Brāhmaṇas, who eat after distributing (their food) to those who have taken refuge, they even embellish the Mandākinī (heavenly river).)
Those people devoted to serving guests and who keep good vows, who truly offer shelter to Brāhmaṇas, who eat only after sharing their food with those dependent on them—they too beautify the heavenly river Mandākinī. (13-105-19)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper noun, name of the speaker); उवाच (uvāca) - said; spoke;]
(Gautama said;)
Gautama said.
मेरोरग्रे यद्वनं भाति रम्यं; सुपुष्पितं किंनरगीतजुष्टम्। सुदर्शना यत्र जम्बूर्विशाला; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-२०॥
meror agre yad vanaṃ bhāti ramyaṃ; supuṣpitaṃ kiṃnara-gīta-juṣṭam. sudarśanā yatra jambūḥ viśālā; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-20॥
[मेरोः अग्रे (meroḥ agre) - at the forefront of Meru; यत् वनम् (yat vanam) - which forest; भाति (bhāti) - shines; रम्यम् (ramyam) - pleasant; सुपुष्पितम् (supuṣpitam) - blooming; किंनरगीतजुष्टम् (kiṃnara-gīta-juṣṭam) - enjoyed by the song of Kinnaras; सुदर्शना (sudarśanā) - beautiful; यत्र (yatra) - where; जम्बूः विशालाः (jambūḥ viśālāḥ) - vast Jambu trees; तत्र (tatra) - there; त्वाम् (tvām) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - will let go;]
(At the forefront of Meru, the forest which shines pleasant, blooming, enjoyed by the song of Kinnaras, where beautiful and vast are the Jambu trees; there, I will let you, the elephant, go.)
In front of Mount Meru, the beautiful blooming forest enjoyed by the songs of Kinnaras, where the splendid and great Jambu trees stand, there I will release you, the elephant. (13-105-20)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhṛtarāṣṭra; (a proper noun); उवाच (uvāca) - said;]
(Dhṛtarāṣṭra said;)
Dhṛtarāṣṭra said.
ये ब्राह्मणा मृदवः सत्यशीला; बहुश्रुताः सर्वभूताभिरामाः। येऽधीयन्ते सेतिहासं पुराणं; मध्वाहुत्या जुह्वति च द्विजेभ्यः ॥१३-१०५-२१॥
ye brāhmaṇā mṛdavaḥ satyaśīlā; bahuśrutāḥ sarvabhūtābhirāmāḥ। ye'dhīyante setihāsaṃ purāṇaṃ; madhvāhutya juhvati ca dvijebhyaḥ॥13-105-21॥
[ये (ye) - those who; ब्राह्मणा (brāhmaṇāḥ) - Brāhmaṇas; मृदवः (mṛdavaḥ) - gentle; सत्यशीला (satyaśīlāḥ) - of true character; बहुश्रुताः (bahuśrutāḥ) - learned in many things; सर्वभूताभिरामाः (sarvabhūtābhirāmāḥ) - pleasing to all beings; येऽधीयन्ते (ye'dhīyante) - who study; सेतिहासं (setihāsaṃ) - together with Itihāsa; पुराणं (purāṇam) - and Purāṇa; मध्वाहुत्या (madhvāhutya) - with offering of honey; जुह्वति (juhvati) - they offer (oblation); च (ca) - and; द्विजेभ्यः (dvijebhyaḥ) - to the twice-born;]
(Those Brāhmaṇas who are gentle, of true character, learned in many things, pleasing to all beings, who study the Itihāsa and Purāṇa, and with offering of honey make oblations to the twice-born.)
Those Brāhmaṇas who are gentle, truthful, learned, and pleasing to all beings, who study the Itihāsa and Purāṇa, and who make offerings of honey to other twice-born—such are described here. (13-105-21)
तथाविधानामेष लोको महर्षे; परं गन्ता धृतराष्ट्रो न तत्र। यद्विद्यते विदितं स्थानमस्ति; तद्ब्रूहि त्वं त्वरितो ह्येष यामि ॥१३-१०५-२२॥
tathāvidhānāmeṣa loko maharṣe; paraṃ gantā dhṛtarāṣṭro na tatra। yad vidyate viditaṃ sthānam asti; tad brūhi tvaṃ tvarito hyeṣa yāmi॥13-105-22॥
[तथाविधानाम् (tathāvidhānām) - of such kind; of that nature; एषः (eṣa) - this; लोकः (lokaḥ) - world; महर्षे (maharṣe) - O great sage; परम् (param) - further; higher; beyond; गन्ता (gantā) - will go; goer; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there; यत् (yat) - which; विध्यते (vidyate) - exists; विदितम् (viditam) - known; स्थानम् (sthānam) - place; अस्ति (asti) - is; तत् (tat) - that; ब्रूहि (brūhi) - tell; त्वम् (tvam) - you; त्वरितः (tvaritaḥ) - quickly; हि (hi) - indeed; एषः (eṣa) - this; यामि (yāmi) - I go;]
(Of such kind this world, O great sage; further Dhritarashtra will not go there. Which known place exists, that tell you quickly indeed, this I go.)
O great sage, this world is of such kind; Dhritarashtra will not go further there. Whatever known place exists, tell me that quickly, for I now go there. (13-105-22)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; उवाच (uvāca) - said;]
(Gautama said;)
Gautama said;
सुपुष्पितं किंनरराजजुष्टं; प्रियं वनं नन्दनं नारदस्य। गन्धर्वाणामप्सरसां च सद्म; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-२३॥
supuṣpitaṃ kiṃnararājajuṣṭaṃ; priyaṃ vanaṃ nandanaṃ nāradasya. gandharvāṇām apsarasāṃ ca sadma; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-23॥
[सुपुष्पितं (supuṣpitam) - well-flowered; किंनरराजजुष्टं (kiṃnara-rāja-juṣṭam) - adorned by the king of Kiṃnaras; प्रियं (priyam) - beloved; वनं (vanam) - forest; नन्दनं (nandanaṃ) - Nandana (name of a celestial garden); नारदस्य (nāradasya) - of Nārada; गन्धर्वाणाम् (gandharvāṇām) - of the Gandharvas; अप्सरसाम् (apsarasām) - of the Apsarases; च (ca) - and; सद्म (sadma) - abode; तत्र (tatra) - there; त्वा (tvā) - you; अहं (ahaṃ) - I; हस्तिनं (hastinam) - elephant; यातयिष्ये (yātayiṣye) - shall lead;]
(Well-flowered, adorned by the king of Kiṃnaras; beloved forest, Nandana of Nārada. Of the Gandharvas and of the Apsarases also the abode; there you I, the elephant, shall lead.)
The well-flowered forest, Nandana, adorned by the king of Kiṃnaras and beloved by Nārada, is the abode also of the Gandharvas and Apsarases; there, I shall lead you, O elephant. (13-105-23)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (a proper noun; name of king); उवाच (uvāca) - spoke; said;]
(Dhritarashtra spoke;)
Dhritarashtra said:
ये नृत्तगीतकुशला जनाः सदा; ह्ययाचमानाः सहिताश्चरन्ति। तथाविधानामेष लोको महर्षे; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-२४॥
ye nṛttagītakuśalā janāḥ sadā; hyayācamānāḥ sahitāścaranti. tathāvidhānāmeṣa loko maharṣe; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-24॥
[ये (ye) (ye) - who; नृत्तगीतकुशला (nṛttagītakuśalā) (nṛttagītakuśalā) - skilled in dance and song; जनाः (janāḥ) (janāḥ) - people; सदा (sadā) (sadā) - always; ह्ययाचमानाः (hyayācamānāḥ) (hyayācamānāḥ) - indeed not begging; सहिताः (sahitāḥ) (sahitāḥ) - together; चरन्ति (caranti) (caranti) - move; तथाविधानाम् (tathāvidhānām) (tathāvidhānām) - of such kind; एष (eṣa) (eṣa) - this; लोकः (lokaḥ) (lokaḥ) - world; महर्षे (maharṣe) (maharṣe) - O great sage; परम् (param) (param) - further; गन्ता (gantā) (gantā) - will go; धृतराष्ट्रः (dhṛtarāṣṭraḥ) (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra; न (na) (na) - not; तत्र (tatra) (tatra) - there;]
(Who skilled in dance and song people always; indeed not begging together move. Of such kind this world, O great sage; further will go Dhṛtarāṣṭra not there (13-105-24))
Those people who are always skilled in dance and song, moving together without begging—such is this world, O great sage; but Dhṛtarāṣṭra will not go further there. (13-105-24)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (a proper name); उवाच (uvāca) - said; (he) spoke;]
(Gautama said;)
Gautama said;
यत्रोत्तराः कुरवो भान्ति रम्या; देवैः सार्धं मोदमाना नरेन्द्र। यत्राग्नियौनाश्च वसन्ति विप्रा; ह्ययोनयः पर्वतयोनयश्च ॥१३-१०५-२५॥
yatrāttarāḥ kuravo bhānti ramyā; devaiḥ sārdhaṃ modamānā narendra. yatrāgniyaunāś ca vasanti viprā; hyayonayaḥ parvatayonayaś ca ॥13-105-25॥
[यत्र (yatra) - where; उत्तराः (uttarāḥ) - northern; कुरवः (kuravaḥ) - the Kurus; भान्ति (bhānti) - shine; रम्या (ramyā) - beautiful; देवैः (devaiḥ) - with the gods; सार्धं (sārdham) - together with; मोदमाना (modamānā) - rejoicing; नरेन्द्र (narendra) - O king; यत्र (yatra) - where; अग्नियौनाः (agniyaunāḥ) - born of fire; च (ca) - and; वसन्ति (vasanti) - dwell; विप्राः (viprāḥ) - sages; ह्ययोनयः (hyayonayaḥ) - indeed non-womb-born; पर्वतयोनयः (parvatayonayaḥ) - mountain-born; च (ca) - and;]
(Where the northern Kurus shine, beautiful, rejoicing together with the gods, O king; where sages born of fire and indeed non-womb-born and mountain-born (beings) dwell.)
Where the beautiful northern Kurus shine, rejoicing with the gods, O king; where sages born from fire, as well as those not born of a womb and those of mountain birth, dwell. (13-105-25)
यत्र शक्रो वर्षति सर्वकामा; न्यत्र स्त्रियः कामचाराश्चरन्ति। यत्र चेर्ष्या नास्ति नारीनराणां; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-२६॥
yatra śakro varṣati sarvakāmā; nyatra striyaḥ kāmacārāścaranti. yatra cerṣyā nāsti nārīnarāṇāṃ; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-26॥
[यत्र (yatra) - where; शक्रः (śakraḥ) - Indra; वर्षति (varṣati) - rains; सर्वकामा (sarvakāmāḥ) - all desires; न्यत्र (nyatra) - where; स्त्रियः (striyaḥ) - women; कामचाराः (kāmacārāḥ) - freely moving as they wish; चरन्ति (caranti) - roam; यत्र (yatra) - where; च (ca) - and; ईर्ष्या (īrṣyā) - jealousy; नास्ति (nāsti) - does not exist; नारीनराणाम् (nārīnarāṇām) - of women and men; तत्र (tatra) - there; त्वा (tvā) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - will cause to go;]
(Where Indra rains, all desires; where women, freely moving as they wish, wander. Where also jealousy does not exist among women and men; there I will cause the elephant to go, (13-105-26))
Where Indra rains and all desires prevail; where women roam with freedom as they please; and where there is no jealousy between women and men—there I shall send the elephant. (13-105-26)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhṛtarāṣṭra (proper name); उवाच (uvāca) - said;]
(Dhṛtarāṣṭra said;)
Dhṛtarāṣṭra said.
ये सर्वभूतेषु निवृत्तकामा; अमांसादा न्यस्तदण्डाश्चरन्ति। न हिंसन्ति स्थावरं जङ्गमं च; भूतानां ये सर्वभूतात्मभूताः ॥१३-१०५-२७॥
ye sarvabhūteṣu nivṛttakāmā; amāṁsādā nyastadaṇḍāś caranti. na hiṁsanti sthāvaraṁ jaṅgamaṁ ca; bhūtānāṁ ye sarvabhūtātmabhūtāḥ ॥13-105-27॥
[ये (ye) - they who; सर्वभूतेषु (sarvabhūteṣu) - among all beings; निवृत्तकामा (nivṛttakāmāḥ) - those who have withdrawn from desires; अमांसादा (amāṁsādāḥ) - who do not eat flesh; न्यस्तदण्डाः (nyastadaṇḍāḥ) - who have laid down the rod (non-violent); चरन्ति (caranti) - move about; न (na) - not; हिंसन्ति (hiṁsanti) - they injure; स्थावरम् (sthāvaram) - the stationary (immovable, plants, etc.); जङ्गमं (jaṅgamam) - the moving (creatures); च (ca) - and; भूतानाम् (bhūtānām) - of beings; ये (ye) - they who; सर्वभूतात्मभूताः (sarvabhūtātmabhūtāḥ) - who are of the nature of the Self of all beings;]
(They who, among all beings, are free from desires; do not eat flesh; who have laid down the rod, move about. They do not injure the stationary and the moving, and who are of the nature of the Self of all beings, of beings.)
Those who, among all beings, are free from desires, do not eat flesh, who are non-violent and wander about, do not harm either the stationary or the moving, and who are identified with the Self of all beings.
निराशिषो निर्ममा वीतरागा; लाभालाभे तुल्यनिन्दाप्रशंसाः। तथाविधानामेष लोको महर्षे; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-२८॥
nirāśiṣo nirmamā vītarāgā; lābhālābhe tulya-nindā-praśaṃsāḥ. tathāvidhānāmeṣa loko maharṣe; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-28॥
[निराशिषः (nirāśiṣaḥ) - free from desire for (personal) result; निर्ममाः (nirmamāḥ) - free from possessiveness; वीतरागाः (vītarāgāḥ) - freed from passion; लाभालाभे (lābhālābhe) - gain and loss; तुल्य-निन्दा-प्रशंसाः (tulya-nindā-praśaṃsāḥ) - equal in blame and praise; तथाविधानाम् (tathāvidhānām) - such as these; एषः (eṣaḥ) - this; लोकः (lokaḥ) - world; महार्षे (maharṣe) - O great sage; परम् (param) - supreme (state); गन्ता (gantā) - will go (to); धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there;]
(Free from desire for result, free from possessiveness, freed from passion; equal in gain and loss, blame and praise. Such as these, this world, O great sage, to the supreme will go; Dhritarashtra, not there.)
Those who are free from desire for results, possessiveness, and passion; who are equal in gain and loss, blame and praise—people of such nature, O great sage, will attain the supreme state. Dhritarashtra, however, will not reach there. (13-105-28)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (a proper name); उवाच (uvāca) - said; (he) spoke;]
(Gautama said;)
Gautama said.
ततः परं भान्ति लोकाः सनातनाः; सुपुण्यगन्धा निर्मला वीतशोकाः। सोमस्य राज्ञः सदने महात्मन; स्तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-२९॥
tataḥ paraṃ bhānti lokāḥ sanātanāḥ; supuṇyagandhā nirmalā vītaśokāḥ. somasya rājñaḥ sadane mahātmana; statra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-29॥
[ततः (tataḥ) - thereafter; परं (paraṃ) - beyond; भान्ति (bhānti) - shine; लोकाः (lokāḥ) - worlds; सनातनाः (sanātanāḥ) - eternal; सुपुण्यगन्धाः (supuṇyagandhāḥ) - possessing excellent fragrance; निर्मलाः (nirmalāḥ) - pure; वीतशोकाः (vītaśokāḥ) - free from sorrow; सोमस्य (somasya) - of Soma; राज्ञः (rājñaḥ) - of the king; सदने (sadane) - in the abode; महात्मनः (mahātmanaḥ) - of the great-souled; स्तत्र (statra) - there; त्वाम् (tvām) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - the elephant; यातयिष्ये (yātayiṣye) - will cause to go;]
(Thereafter beyond shine worlds eternal; possessing excellent fragrance pure free from sorrow. Of Soma king in the abode of the great-souled; there you I the elephant will cause to go (take).)
Beyond that shine the everlasting worlds, endowed with excellent fragrance, pure and free from sorrow. In the abode of the great-souled King Soma, there I will cause you, the elephant, to go. (13-105-29)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (proper noun; a king's name); उवाच (uvāca) - he said;]
(Dhritarashtra said;)
Dhritarashtra said.
ये दानशीला न प्रतिगृह्णते सदा; न चाप्यर्थानाददते परेभ्यः। येषामदेयमर्हते नास्ति किं चि; त्सर्वातिथ्याः सुप्रसादा जनाश्च ॥१३-१०५-३०॥
ye dānaśīlā na pratigṛhṇate sadā; na cāpy arthān ādadate parebhyaḥ. yeṣām adeyam arhate nāsti kiñcit; sarvātithyāḥ suprasādā janāś ca ॥13-105-30॥
[ये (ye) - those who; दानशीला (dānaśīlā) - possessing the disposition of giving; न (na) - not; प्रतिगृह्णते (pratigṛhṇate) - accept; सदा (sadā) - always; न (na) - not; च (ca) - and; अपि (api) - also; अर्थान् (arthān) - wealths; आददते (ādadate) - take; परेभ्यः (parebhyaḥ) - from others; येषाम् (yeṣām) - of whom; अदेयम् (adeyam) - not to be given; अर्हते (arhate) - for one deserving; नास्ति (nāsti) - does not exist; किं चित् (kiñcit) - anything; सर्वातिथ्याः (sarvātithyāḥ) - receiving all guests; सुप्रसादाः (suprasādāḥ) - of very pleasant nature; जनाः (janāḥ) - people; च (ca) - and;]
(Those who, possessing the disposition of giving, do not accept always; and also do not take wealths from others. Of whom, there is not anything not to be given for one deserving; all-receiving-of-guests, of very pleasant nature, and are people.)
Those who are generous by nature never accept (gifts) themselves, nor do they take wealth from others. For such people, there is nothing that they would not give to a deserving person; they are hospitable to all guests and are very gracious people. (13-105-30)
ये क्षन्तारो नाभिजल्पन्ति चान्या; ञ्शक्ता भूत्वा सततं पुण्यशीलाः। तथाविधानामेष लोको महर्षे; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-३१॥
ye kṣantāro nābhijalpanti cānyāḥ; na śaktā bhūtvā satataṃ puṇyaśīlāḥ। tathāvidhānāmeṣa loko maharṣe; paraṃ gantā dhṛtarāṣṭro na tatra॥13-105-31॥
[ये (ye) - who; (those) who; क्षन्तारः (kṣantāraḥ) - forgiving ones; patient ones; न (na) - not; अभिजल्पन्ति (abhijalpanti) - speaking back; replying; च (ca) - and; अन्याः (anyāḥ) - others; न (na) - not; शक्ता (śaktā) - able; capable; भूत्वा (bhūtvā) - having become; सततं (satataṃ) - always; पुण्यशीलाः (puṇyaśīlāḥ) - of virtuous conduct; तथा (tathā) - thus; in such a manner; विधानाम् (vidhānām) - of those disposed; of such disposition; एषः (eṣaḥ) - this; लोकः (lokaḥ) - world; महर्षे (maharṣe) - O great sage; परम् (param) - higher; supreme; गन्ता (gantā) - will reach; will go; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there; to that (state);]
(Those who are forgiving do not speak back, and others, even having become able, always (are) virtuous in conduct. Of such disposition, this world, O great sage, higher will reach Dhritarashtra not there (in that state). (13-105-31))
Those who are forgiving do not speak back, and others, even when able, are always of virtuous conduct. Of people with such disposition, O great sage, this world—Dhritarashtra will not reach the higher (state) there. (13-105-31)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper noun, name of a sage); उवाच (uvāca) - said; (he spoke);]
(Gautama said;)
Gautama said.
ततः परं भान्ति लोकाः सनातना; विरजसो वितमस्का विशोकाः। आदित्यस्य सुमहान्तः सुवृत्ता; स्तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-३२॥
tataḥ paraṁ bhānti lokāḥ sanātanā; virajaso vitamaskā viśokāḥ. ādityasya sumahāntaḥ suvṛttā; tatra tvāhaṁ hastinaṁ yātayiṣye ॥13-105-32॥
[ततः (tataḥ) - from that; then; परं (paraṁ) - beyond; further; भान्ति (bhānti) - shine; appear; लोकाः (lokāḥ) - worlds; realms; सनातना (sanātanā) - eternal; विरजसः (virajasaḥ) - pure; free from defilement; वितमस्काः (vitamaskāḥ) - free from darkness; untainted; विशोकाः (viśokāḥ) - free from sorrow; आदित्यस्य (ādityasya) - of the sun; सुमहान्तः (sumahāntaḥ) - very great; सुवृत्ताः (suvṛttāḥ) - well-formed; noble; तत्र (tatra) - there; त्वा (tvā) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - I shall send; I will cause to go;]
(Then beyond are worlds, eternal, pure, free from darkness, free from sorrow. Of the sun, very great, well-formed; there you, I, as elephant, will cause to go.)
Then, beyond that, there are eternal worlds, pure, free from darkness and sorrow. They belong to the sun, vast and noble; there I will send you, as an elephant. (13-105-32)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said.
स्वाध्यायशीला गुरुशुश्रूषणे रता; स्तपस्विनः सुव्रताः सत्यसन्धाः। आचार्याणामप्रतिकूलभाषिणो; नित्योत्थिता गुरुकर्मस्वचोद्याः ॥१३-१०५-३३॥
svādhyāyaśīlā guruśuśrūṣaṇe ratāḥ; tapasvinaḥ suvratāḥ satyasandhāḥ। ācāryāṇām apratikūlabhāṣiṇaḥ; nityotthitā gurukarmasu acodyāḥ ॥13-105-33॥
[स्वाध्यायशीला (svādhyāyaśīlāḥ) - fond of self-study; गुरुशुश्रूषणे (guruśuśrūṣaṇe) - in service to teachers; रता (ratāḥ) - engaged; स्तपस्विनः (tapāsvinaḥ) - austerity-practicing; सुव्रताः (suvratāḥ) - of good vows; सत्यसन्धाः (satyasandhāḥ) - truthful; आचार्याणाम् (ācāryāṇām) - of teachers; अप्रतिकूलभाषिणः (apratikūlabhāṣiṇaḥ) - not speaking contrary; नित्योत्थिता (nityotthitāḥ) - always risen; गुरुकर्मसु (gurukarmasu) - in teacher's tasks; अचोद्याः (acodyāḥ) - irreproachable;]
(Fond of self-study, engaged in service to teachers; austerity-practicing, of good vows, truthful. Of teachers, not speaking contrary; always risen, irreproachable in teacher's tasks.)
They are fond of self-study and devoted to serving their teachers; they practice austerity, observe good vows, and are truthful. They do not speak against their teachers, are always diligent, and are beyond reproach in fulfilling their teachers' tasks. (13-105-33)
तथाविधानामेष लोको महर्षे; विशुद्धानां भावितवाङ्मतीनाम्। सत्ये स्थितानां वेदविदां महात्मनां; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-३४॥
tathā-vidhānām eṣa loko maharṣe; viśuddhānām bhāvita-vāṅ-matīnām. satye sthitānām veda-vidām mahātmanām; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-34॥
[तथाविधानाम् (tathāvidhānām) - of such nature; of such kind; एषः (eṣaḥ) - this; (here: the) लोकः (lokaḥ) - world; realm; महर्षे (maharṣe) - O great sage; विशुद्धानाम् (viśuddhānām) - of the purified; भावितवाङ्मतीनाम् (bhāvitavāṅmatīnām) - of those whose speech and mind have been cultivated; सत्ये (satye) - in truth; स्थितानाम् (sthitānām) - of those who abide; वेदविदाम् (vedavidām) - of the knower of the Vedas; महात्मनाम् (mahātmanām) - of the great-souled ones; परम् (param) - the highest; the transcendental; गन्ता (gantā) - (one who) goes; (one who) attains; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there;]
(O great sage, this world (is for) those of such (nature), of the purified, of those whose speech and mind have been cultivated, of those who abide in truth, of the knowers of the Veda, of great-souled ones; Dhritarashtra will not go to that highest (place) there.)
O great sage, this realm is for those of such a nature—the purified, whose speech and minds are cultivated, who live in truth, who know the Vedas, and who are noble souls; Dhritarashtra will not reach that highest state there. (13-105-34)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper name, masculine singular nominative); उवाच (uvāca) - said; (third person singular perfect tense of √vac, to speak);]
(Gautama said;)
Gautama said.
ततः परे भान्ति लोकाः सनातनाः; सुपुण्यगन्धा विरजा विशोकाः। वरुणस्य राज्ञः सदने महात्मन; स्तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-३५॥
tataḥ pare bhānti lokāḥ sanātanāḥ; supuṇyagandhā virajā viśokāḥ। varuṇasya rājñaḥ sadane mahātmana; statra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-35॥
[ततः (tataḥ) - then; परे (pare) - beyond; भान्ति (bhānti) - shine; लोकाः (lokāḥ) - worlds; सनातनाः (sanātanāḥ) - eternal; सुपुण्यगन्धा (supuṇyagandhā) - possessing excellent fragrance of merit; विरजा (virajā) - free from impurity; विशोकाः (viśokāḥ) - free from sorrow; वरुणस्य (varuṇasya) - of Varuṇa; राज्ञः (rājñaḥ) - of the king; सदने (sadane) - in the abode; महात्मन (mahātmana) - of the great-souled one; स्तत्र (statra) - there; त्वा (tvā) - you; अहं (ahaṃ) - I; हस्तिनं (hastinam) - the elephant; यातयिष्ये (yātayiṣye) - I will send;]
(Then beyond shine worlds eternal; possessing excellent fragrance of merit, free from impurity, free from sorrow. In the abode of Varuṇa the king, the great-souled one; there you, I, the elephant, will send.)
Then, farther beyond, there shine eternal worlds, possessing the excellent fragrance of merit, free from impurity and sorrow. In the abode of Varuṇa, the king, the great-souled one, there I will send you, the elephant. (13-105-35)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; (a proper noun; name of the king); उवाच (uvāca) - said; (spoke);]
(Dhritarashtra said;)
Dhritarashtra said.
चातुर्मास्यैर्ये यजन्ते जनाः सदा; तथेष्टीनां दशशतं प्राप्नुवन्ति। ये चाग्निहोत्रं जुह्वति श्रद्दधाना; यथान्यायं त्रीणि वर्षाणि विप्राः ॥१३-१०५-३६॥
cāturmāsyair ye yajante janāḥ sadā; tathaiṣṭīnāṃ daśaśataṃ prāpnuvanti. ye cāgnihotraṃ juhvati śraddadhānā; yathānyāyaṃ trīṇi varṣāṇi viprāḥ ॥13-105-36॥
[चातुर्मास्यैः (cāturmāsyaiḥ) - by the Cāturmāsya sacrifices; ये (ye) - who; यजन्ते (yajante) - perform sacrifice; जनाः (janāḥ) - people; सदा (sadā) - always; तथा (tathā) - similarly; इष्टीनाम् (iṣṭīnām) - of iṣṭi sacrifices; दशशतम् (daśaśatam) - one thousand; प्राप्नुवन्ति (prāpnuvanti) - attain; ये (ye) - who; च (ca) - and; अग्निहोत्रम् (agnihotram) - Agnihotra ritual; जुह्वति (juhvati) - offerings (make); श्रद्दधाना (śraddadhānā) - with faith; यथा (yathā) - according as; अन्यायम् (anyāyam) - prescribed method; त्रीणि (trīṇi) - three; वर्षाणि (varṣāṇi) - years; विप्राः (viprāḥ) - Brāhmaṇas;]
(By the Cāturmāsya sacrifices who perform sacrifice people always; likewise of iṣṭi sacrifices one thousand attain. Who and Agnihotra ritual offer (make) with faith, according as prescribed method, three years, Brāhmaṇas.)
Those people who always perform the Cāturmāsya sacrifices gain thereby the result of one thousand iṣṭi sacrifices. And those Brāhmaṇas who offer the Agnihotra ritual with faith, according to the prescribed method, for three years (attain the same result). (13-105-36)
स्वदारिणां धर्मधुरे महात्मनां; यथोचिते वर्त्मनि सुस्थितानाम्। धर्मात्मनामुद्वहतां गतिं तां; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-३७॥
svadāriṇāṃ dharmadhure mahātmanāṃ; yathocite vartmani susthitānām. dharmātmanāmudvahatāṃ gatiṃ tāṃ; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-37॥
[स्वदारिणां (svadāriṇāṃ) - of those devoted to their own wives; धर्मधुरे (dharmadhure) - in the yoke of dharma; महात्मनां (mahātmanāṃ) - of great-souled ones; यथोचिते (yathocite) - in the proper; वर्त्मनि (vartmani) - path; सुस्थितानाम् (susthitānām) - of those well established; धर्मात्मनाम् (dharmātmanām) - of the righteous ones; उद्वहतां (udvahatām) - of those performing; गतिं (gatiṃ) - the path; तां (tāṃ) - that; परं (paraṃ) - supreme; गन्ता (gantā) - will go; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there;]
(Of those devoted to their own wives, in the yoke of dharma, of great-souled ones; in the proper path of those well established; of the righteous ones, of those performing, that path; supreme, will go Dhritarashtra not there.)
Dhritarashtra will not attain that supreme path which is followed by great-souled, righteous men devoted to their own wives and well established in their proper duty. (13-105-37)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (sage's name); उवाच (uvāca) - said; spoke;]
(Gautama said;)
Gautama said.
इन्द्रस्य लोका विरजा विशोका; दुरन्वयाः काङ्क्षिता मानवानाम्। तस्याहं ते भवने भूरितेजसो; राजन्निमं हस्तिनं यातयिष्ये ॥१३-१०५-३८॥
indrasya lokā virajā viśokā; duranvayāḥ kāṅkṣitā mānavānām। tasyāhaṃ te bhavane bhūritejaso; rājannimaṃ hastinaṃ yātayiṣye ॥13-105-38॥
[इन्द्रस्य (indrasya) - of Indra; लोका (lokāḥ) - worlds; विरजाः (virajāḥ) - free from stain; विशोकाः (viśokāḥ) - free from sorrow; दुरन्वयाः (duranvayāḥ) - difficult to attain; काङ्क्षिताः (kāṅkṣitāḥ) - desired; मानवानाम् (mānavānām) - by men; तस्य (tasya) - of him; अहम् (aham) - I; ते (te) - your; भवने (bhavane) - to the house; भूरितेजसः (bhūritejasaḥ) - of much energy; राजन् (rājan) - O king; इमं (imaṃ) - this; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - I will send;]
(Of Indra, worlds, free from stain, free from sorrow; difficult to attain, desired by men. Of him, I, to your house, of much energy, O king, this elephant, will send.)
The worlds of Indra are spotless and free from sorrow; difficult to attain, desired by men. For him, O king of much energy, I shall send this elephant to your house. (13-105-38)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - (King) Dhṛtarāṣṭra; उवाच (uvāca) - said;]
(Dhṛtarāṣṭra said;)
Dhṛtarāṣṭra said.
शतवर्षजीवी यश्च शूरो मनुष्यो; वेदाध्यायी यश्च यज्वाप्रमत्तः। एते सर्वे शक्रलोकं व्रजन्ति; परं गन्ता धृतराष्ट्रो न तत्र ॥१३-१०५-३९॥
śatavarṣajīvī yaśca śūro manuṣyo; vedādhyāyī yaśca yajvāpramattaḥ। ete sarve śakralokaṃ vrajanti; paraṃ gantā dhṛtarāṣṭro na tatra ॥13-105-39॥
[शतवर्षजीवी (śatavarṣajīvī) - living a hundred years; यः (yaḥ) - who; च (ca) - and; शूरः (śūraḥ) - valiant; मनुष्यः (manuṣyaḥ) - man; वेदाध्यायी (vedādhyāyī) - Veda-studier; यः (yaḥ) - who; च (ca) - and; यज्वा (yajvā) - performer of sacrifice; अप्रमत्तः (apramattaḥ) - vigilant; एते (ete) - these; सर्वे (sarve) - all; शक्रलोकम् (śakralokam) - abode of Śakra (Indra); व्रजन्ति (vrajanti) - go; परम् (param) - supreme; गन्ता (gantā) - who will go; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra; न (na) - not; तत्र (tatra) - there;]
(Who is living a hundred years and who is a valiant man; who is a Veda-studier and who is also a vigilant performer of sacrifice. These all go to the abode of Śakra; but Dhṛtarāṣṭra will not go supreme there.)
Those who live a hundred years, who are valiant men, who study the Veda and who are vigilant performers of sacrifice—all these go to the realm of Indra; but Dhṛtarāṣṭra will not attain that supreme place there. (13-105-39)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; उवाच (uvāca) - said;]
(Gautama said;)
Gautama said.
प्राजापत्याः सन्ति लोका महान्तो; नाकस्य पृष्ठे पुष्कला वीतशोकाः। मनीषिताः सर्वलोकोद्भवानां; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-४०॥
prājāpatyāḥ santi lokā mahānto; nākasya pṛṣṭhe puṣkalā vītaśokāḥ. manīṣitāḥ sarvalokodbhavānāṃ; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-40॥
[प्राजापत्याः (prājāpatyāḥ) - of Prajāpati (descended from or belonging to Prajāpati); सन्ति (santi) - there are; लोका (lokā) - worlds; महान्तः (mahāntaḥ) - great; नाकस्य (nākasya) - of heaven; पृष्ठे (pṛṣṭhe) - on the back (upper side); पुष्कलाः (puṣkalāḥ) - abundant; वितशोकाः (vītaśokāḥ) - free from sorrow; मनीषिताः (manīṣitāḥ) - desired; सर्वलोकोद्भवानां (sarvalokodbhavānāṃ) - of those arisen from all worlds; तत्र (tatra) - there; त्वाम् (tvām) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - the elephant; यातयिष्ये (yātayiṣye) - will send (cause to go);]
(Of Prajāpati, there are worlds great; upon the back of heaven (on heaven's upper side) abundant, free from sorrow. Desired by those arisen from all worlds; there, I the elephant you will send.)
There are great worlds belonging to Prajāpati; on the heights of heaven, abundant and free from sorrow. Desired by all who are born in all worlds; there, I will send you, the elephant. (13-105-40)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra (proper name); उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said;
ये राजानो राजसूयाभिषिक्ता; धर्मात्मानो रक्षितारः प्रजानाम्। ये चाश्वमेधावभृथाप्लुताङ्गा; स्तेषां लोका धृतराष्ट्रो न तत्र ॥१३-१०५-४१॥
ye rājāno rājasūyābhiṣiktā; dharmātmāno rakṣitāraḥ prajānām. ye cāśvamedhāvabhṛthāplutāṅgā; steṣāṃ lokā dhṛtarāṣṭro na tatra ॥13-105-41॥
[ये (ye) - these; राजानः (rājānaḥ) - kings; राजसूयाभिषिक्ता (rājasūyābhiṣiktā) - anointed with the Rājasūya (royal consecration); धर्मात्मानः (dharmātmānaḥ) - righteous in nature; रक्षितारः (rakṣitāraḥ) - protectors; प्रजानाम् (prajānām) - of the people; ये (ye) - those; च (ca) - and; अश्वमेधावभृथाप्लुताङ्गाः (aśvamedhāvabhṛthāplutāṅgāḥ) - whose limbs are bathed in the avabhṛtha (final bath) of the Aśvamedha; स्तेषां (steṣām) - of them; लोकाः (lokāḥ) - worlds (realms attained); धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra; न (na) - not; तत्र (tatra) - there;]
(These kings anointed with the Rājasūya; righteous by nature, protectors of the people. And those whose limbs are bathed in the avabhṛtha of the Aśvamedha; among their worlds, Dhṛtarāṣṭra is not there.)
Those kings anointed in the Rājasūya, righteous and protectors of their people, and those whose bodies were bathed at the avabhṛtha of the Aśvamedha; in the worlds attained by them, Dhṛtarāṣṭra is not found there. (13-105-41)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (a proper name, usually of a sage); उवाच (uvāca) - said; (perfect tense, third person singular of √vac, to speak);]
(Gautama said;)
Gautama said.
ततः परं भान्ति लोकाः सनातनाः; सुपुण्यगन्धा विरजा वीतशोकाः। तस्मिन्नहं दुर्लभे त्वाप्रधृष्ये; गवां लोके हस्तिनं यातयिष्ये ॥१३-१०५-४२॥
tataḥ paraṃ bhānti lokāḥ sanātanāḥ; supuṇyagandhā virarjā vītaśokāḥ. tasminn ahaṃ durlabhe tv āpradhṛṣye; gavāṃ loke hastinaṃ yātayiṣye ॥13-105-42॥
[ततः (tataḥ) - from then; from that; then; परं (paraṃ) - beyond; further; highest; भान्ति (bhānti) - shine; appear; are manifest; लोकाः (lokāḥ) - worlds; realms; सनातनाः (sanātanāḥ) - eternal; everlasting; सुपुण्यगन्धा (supuṇyagandhā) - with excellent auspicious fragrance; विरजा (virajā) - free from impurity; वीतशोकाः (vītaśokāḥ) - devoid of sorrow; तस्मिन् (tasmin) - in that; अहं (ahaṃ) - I; दुर्लभे (durlabhe) - difficult to attain; rare; त्वा (tvā) - thee; you; अप्रधृष्ये (āpradhṛṣye) - unassailable; not to be overcome; गवां (gavāṃ) - of cows; लोके (loke) - in the world; हस्तिनम् (hastinam) - Elephant; the elephant; यातयिष्ये (yātayiṣye) - will send; will make go;]
(Then beyond shine worlds eternal; of excellent auspicious fragrance, pure, devoid of sorrow. In that, I in the rare, unassailable (world of cows), will send the elephant.)
Then, beyond that, shine the eternal worlds—fragrant with supreme virtue, pure, and free from sorrow. There, in that rare and unassailable world of cows, I will dispatch the elephant. (13-105-42)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhṛtarāṣṭra; (proper noun, name of a king); उवाच (uvāca) - said; (third person singular, perfect tense, from root √vac, to speak);]
(Dhṛtarāṣṭra said;)
Dhṛtarāṣṭra said.
यो गोसहस्री शतदः समां समां; यो गोशती दश दद्याच्च शक्त्या। तथा दशभ्यो यश्च दद्यादिहैकां; पञ्चभ्यो वा दानशीलस्तथैकाम् ॥१३-१०५-४३॥
yo gosahasrī śatadaḥ samāṁ samāṁ; yo gośatī daśa dadyācca śaktyā. tathā daśabhyo yaś ca dadyād ihaikāṁ; pañcabhyō vā dānaśīlas tathaikām ॥13-105-43॥
[यो (yaḥ) - who; गोसहस्री (gosahasrī) - one who gives a thousand cows; शतदः (śatadaḥ) - one who gives a hundred times; समां (samām) - equal (gift); समां (samām) - equal (gift); यो (yaḥ) - who; गोशती (gośatī) - one who gives a hundred cows; दश (daśa) - ten; दद्याच्च (dadyācca) - and might give; शक्त्या (śaktyā) - by (his) ability; तथा (tathā) - so; दशभ्यः (daśabhyaḥ) - to ten (persons); यश्च (yaś ca) - and who; दद्यादिह (dadyād iha) - might give here; एकां (ekām) - one (cow); पञ्चभ्यो (pañcabhyo) - to five (persons); वा (vā) - or; दानशीलः (dānaśīlaḥ) - the giver; तथैकाम् (tathaikām) - so (he gives) one (cow);]
(Who, a giver of a thousand cows, a hundred times, equal, equal; who, a giver of a hundred cows, ten might give also by his ability. So to ten (persons), and who might give here one (cow); to five (persons) or the giver so (he gives) one (cow).)
Who gives a thousand cows a hundred times equally; who gives a hundred cows or gives ten (cows) as he is able. Likewise, he who gives one cow here to ten or to five people, or the generous one gives one, (all these are considered meritorious). (13-105-43)
ये जीर्यन्ते ब्रह्मचर्येण विप्रा; ब्राह्मीं वाचं परिरक्षन्ति चैव। मनस्विनस्तीर्थयात्रापरायणा; स्ते तत्र मोदन्ति गवां विमाने ॥१३-१०५-४४॥
ye jīryante brahmacaryeṇa viprā; brāhmīṃ vācaṃ parirakṣanti caiva. manasvinās tīrthayātrāparāyaṇāḥ; te tatra modanti gavāṃ vimāne ॥13-105-44॥
[ये (ye) - those who; जीर्यन्ते (jīryante) - grow old; ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy; विप्राः (viprāḥ) - brahmans; ब्राह्मीं (brāhmīṃ) - Brahmanic; वाचं (vācaṃ) - speech; परिरक्षन्ति (parirakṣanti) - protect; च (ca) - and; एव (eva) - indeed; मनस्विनः (manasvinaḥ) - those of strong mind; तीर्थयात्रापरायणाः (tīrthayātrāparāyaṇāḥ) - devoted to the pilgrimage to sacred places; ते (te) - they; तत्र (tatra) - there; मोदन्ति (modanti) - rejoice; गवां (gavām) - of cows; विमाने (vimāne) - in the mansion;]
(Those who grow old by celibacy, Brahmans, Brahmanic speech protect and indeed; those of strong mind devoted to pilgrimage—they there rejoice in the mansion of cows.)
Those Brahmans who grow old in celibacy, who protect Brahmanic speech, and who, being strong-minded, are devoted to pilgrimage—they there rejoice in the mansion of cows. (13-105-44)
प्रभासं मानसं पुण्यं पुष्कराणि महत्सरः। पुण्यं च नैमिषं तीर्थं बाहुदां करतोयिनीम् ॥१३-१०५-४५॥
prabhāsaṃ mānasaṃ puṇyaṃ puṣkarāṇi mahatsaraḥ। puṇyaṃ ca naimiṣaṃ tīrthaṃ bāhudāṃ karatoyinīm ॥13-105-45॥
[प्रभासं (prabhāsaṃ) - Prabhāsa; (a sacred place); मानसं (mānasaṃ) - Mānasa; (a sacred lake); पुण्यं (puṇyaṃ) - holy; पुष्कराणि (puṣkarāṇi) - Puṣkara lakes; (sacred lakes); महत्सरः (mahatsaraḥ) - great lake; पुण्यं (puṇyaṃ) - holy; च (ca) - and; नैमिषं (naimiṣaṃ) - Naimiṣa; (a holy place); तीर्थं (tīrthaṃ) - holy ford; holy place; बाहुदां (bāhudāṃ) - Bāhudā; (name of a river); करतोयिनीम् (karatoyinīm) - Karatoyinī; (name of a river);]
(Prabhāsa, Mānasa, holy, Puṣkara lakes, great lake; holy and Naimiṣa, holy ford, Bāhudā, Karatoyinī.)
Prabhāsa, Mānasa, the holy Puṣkara lakes, the great lake, the sacred Naimiṣa, the holy ford, Bāhudā, and Karatoyinī. (13-105-45)
गयां गयशिरश्चैव विपाशां स्थूलवालुकाम्। तूष्णीङ्गङ्गां दशगङ्गां महाह्रदमथापि च ॥१३-१०५-४६॥
gayāṃ gayaśiraś caiva vipāśāṃ sthūlavālukām। tūṣṇīṃgaṅgāṃ daśagaṅgāṃ mahāhradam athāpi ca ॥13-105-46॥
[गयाम् (gayām) - Gayā (sacred place); गयशिरः (gayaśiraḥ) - Gayaśiras (the peak at Gaya); च (ca) - and; एव (eva) - also (indeed); विपाशाम् (vipāśām) - Vipāśā (the river); स्थूलवालुकाम् (sthūlavālukām) - Sthūlavālukā (place/river with coarse sand); तूष्णीङ्गङ्गाम् (tūṣṇīṃgaṅgām) - Tūṣṇīṃgaṅgā (name of river/place); दशगङ्गाम् (daśagaṅgām) - Daśagaṅgā (name of river/place); महाह्रदम् (mahāhradam) - great pool (large body of water); अथ (atha) - and then; अपि (api) - also; च (ca) - and;]
(Gayā, Gayaśiras also, Vipāśā, Sthūlavālukā, Tūṣṇīṃgaṅgā, Daśagaṅgā, great pool, and then also and.)
Gayā, Gayaśiras as well, Vipāśā, Sthūlavālukā, Tūṣṇīṃgaṅgā, Daśagaṅgā, and the great pool, too. (13-105-46)
गौतमीं कौशिकीं पाकां महात्मानो धृतव्रताः। सरस्वतीदृषद्वत्यौ यमुनां ये प्रयान्ति च ॥१३-१०५-४७॥
gautamīṃ kauśikīṃ pākāṃ mahātmāno dhṛtavratāḥ। sarasvatī-dṛṣadvatyau yamunāṃ ye prayānti ca॥13-105-47॥
[गौतमीं (gautamīṃ) - the Gautamī (Godāvarī) river; कौशिकीं (kauśikīṃ) - the Kauśikī (Kosi) river; पाकां (pākāṃ) - the Pākā river; महात्मानः (mahātmānaḥ) - great-souled ones; धृतव्रताः (dhṛtavratāḥ) - those firm in vows; सरस्वती-दृषद्वत्यौ (sarasvatī-dṛṣadvatyau) - the Sarasvatī and Dṛṣadvatī rivers; यमुनां (yamunāṃ) - the Yamunā river; ये (ye) - who; प्रयान्ति (prayānti) - go; च (ca) - and;]
(The great-souled ones, firm in vows, who go to the Gautamī, Kauśikī, Pākā, Sarasvatī, Dṛṣadvatī, and Yamunā rivers.)
Those great-souled persons, steadfast in their vows, who go to the rivers Gautamī, Kauśikī, Pākā, Sarasvatī, Dṛṣadvatī, and Yamunā. (13-105-47)
तत्र ते दिव्यसंस्थाना दिव्यमाल्यधराः शिवाः। प्रयान्ति पुण्यगन्धाढ्या धृतराष्ट्रो न तत्र वै ॥१३-१०५-४८॥
tatra te divyasaṃsthānā divyamālyadharāḥ śivāḥ। prayānti puṇyagandhāḍhyā dhṛtarāṣṭro na tatra vai ॥13-105-48॥
[तत्र (tatra) - there; ते (te) - they; दिव्यसंस्थाना (divyasaṃsthānāḥ) - abiding in the divine; दिव्यमाल्यधराः (divyamālyadharāḥ) - wearing divine garlands; शिवाः (śivāḥ) - auspicious (beings); प्रयान्ति (prayānti) - go; पुण्यगन्धाढ्या (puṇyagandhāḍhyāḥ) - possessed of auspicious fragrance; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; न (na) - not; तत्र (tatra) - there; वै (vai) - indeed;]
(There they abiding in the divine, wearing divine garlands, auspicious (beings), go, possessed of auspicious fragrance; Dhritarashtra does not there indeed.)
There, those who abide in the divine, wearing divine garlands and endowed with auspicious fragrance, the blessed souls, go; but Dhritarashtra does not go there, indeed. (13-105-48)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper noun, sage's name); उवाच (uvāca) - said; (he) spoke;]
(Gautama said;)
Gautama said.
यत्र शीतभयं नास्ति न चोष्णभयमण्वपि। न क्षुत्पिपासे न ग्लानिर्न दुःखं न सुखं तथा ॥१३-१०५-४९॥
yatra śītabhayaṃ nāsti na coṣṇabhayam aṇv api। na kṣutpipāse na glānir na duḥkhaṃ na sukhaṃ tathā॥13-105-49॥
[यत्र (yatra) - where; शीतभयम् (śītabhayam) - fear of cold; न (na) - not; अस्ति (asti) - is; न (na) - not; च (ca) - and; उष्णभयम् (uṣṇabhayam) - fear of heat; अण्वपि (aṇv api) - even the least; न (na) - not; क्षुत्पिपासे (kṣutpipāse) - hunger and thirst; न (na) - not; ग्लानिः (glāniḥ) - fatigue; न (na) - not; दुःखम् (duḥkham) - pain; न (na) - not; सुखम् (sukham) - pleasure; तथा (tathā) - thus;]
(Where fear of cold is not, nor fear of heat even in the slightest; not hunger and thirst, not fatigue, not pain, nor pleasure thus.)
Where there is no fear of cold, nor even the slightest fear of heat; where there is no hunger or thirst, no fatigue, no pain, nor pleasure in this way. (13-105-49)
न द्वेष्यो न प्रियः कश्चिन्न बन्धुर्न रिपुस्तथा। न जरामरणे वापि न पुण्यं न च पातकम् ॥१३-१०५-५०॥
na dveṣyo na priyaḥ kaścin na bandhur na ripus tathā. na jarāmaraṇe vāpi na puṇyaṃ na ca pātakam ॥13-105-50॥
[न (na) - not; द्वेष्यः (dveṣyaḥ) - one who is hated; न (na) - not; प्रियः (priyaḥ) - dear; pleasing; कश्चित् (kaścit) - anyone; न (na) - not; बन्धुः (bandhuḥ) - relative; friend; न (na) - not; रिपुः (ripuh) - enemy; तथा (tathā) - in that way; likewise; न (na) - not; जरा-मरणे (jarā-maraṇe) - old age-and-death; वा अपि (vā api) - or even; न (na) - not; पुण्यं (puṇyaṃ) - merit; virtue; न (na) - not; च (ca) - and; पातकम् (pātakam) - sin; demerit;]
(Not hated, not dear anyone, not relative, not enemy likewise; not (in) old age-and-death or even, not merit, not and sin.)
There is no one who is hated nor dear, no relative nor enemy likewise; there is neither old age and death, nor even merit, nor sin. (13-105-50)
तस्मिन्विरजसि स्फीते प्रज्ञासत्त्वव्यवस्थिते। स्वयम्भुभवने पुण्ये हस्तिनं मे यतिष्यति ॥१३-१०५-५१॥
tasmin virajasi sphīte prajñāsattvavyavasthite। svayambhu-bhavane puṇye hastinaṃ me yatiṣyati॥13-105-51॥
[तस्मिन् (tasmin) - in that; विरजसि (virajasi) - free from dust (pure); स्फीते (sphīte) - abundant; प्रज्ञासत्त्वव्यवस्थिते (prajñā-sattva-vyavasthite) - established in intellect and firmness; स्वयम्भुभवने (svayambhu-bhavane) - in the mansion of Svayambhu (the Self-born); पुण्ये (puṇye) - auspicious; हस्तिनम् (hastinam) - the elephant; मे (me) - my; यतिष्यति (yatiṣyati) - will attain;]
(In that pure, abundant, established-in-intellect-and-firmness place, in the auspicious mansion of Svayambhu, my elephant will attain.)
In that pure and abundant place, established in intellect and steadfastness, in the auspicious mansion of Svayambhu, my elephant will reach there. (13-105-51)
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said;)
Dhritarashtra said;
निर्मुक्ताः सर्वसङ्गेभ्यो कृतात्मानो यतव्रताः। अध्यात्मयोगसंस्थाने युक्ताः स्वर्गगतिं गताः ॥१३-१०५-५२॥
nirmuktāḥ sarvasaṅgebhyo kṛtātmānaḥ yatavratāḥ। adhyātmayogasaṃsthāne yuktāḥ svargagatiṃ gatāḥ ॥13-105-52॥
[निर्मुक्ताः (nirmuktāḥ) - freed; सर्वसङ्गेभ्यः (sarvasaṅgebhyaḥ) - from all attachments; कृतात्मानः (kṛtātmānaḥ) - self-controlled ones; यतव्रताः (yatavratāḥ) - practising discipline; अध्यात्मयोगसंस्थाने (adhyātmayogasaṃsthāne) - in establishment in the union with the self; युक्ताः (yuktāḥ) - engaged; स्वर्गगतिं (svargagatiṃ) - the state leading to heaven; गताः (gatāḥ) - have attained;]
(Freed from all attachments, self-controlled, practising discipline, engaged in establishment in the union with the self, have attained the state leading to heaven.)
Freed from all attachments, self-controlled, devoted to discipline, and established in the yoga of the self, they have attained the path to heaven. (13-105-52)
ते ब्रह्मभवनं पुण्यं प्राप्नुवन्तीह सात्त्विकाः। न तत्र धृतराष्ट्रस्ते शक्यो द्रष्टुं महामुने ॥१३-१०५-५३॥
te brahmabhavanaṃ puṇyaṃ prāpnuvantīha sāttvikāḥ। na tatra dhṛtarāṣṭraste śakyo draṣṭuṃ mahāmune ॥13-105-53॥
[ते (te) - they; ब्रह्मभवनं (brahmabhavanam) - abode of Brahman; पुण्यं (puṇyam) - holy; प्राप्नुवन्ति (prāpnuvanti) - attain; इह (iha) - here; सात्त्विकाः (sāttvikāḥ) - those of sattvic (pure) nature; न (na) - not; तत्र (tatra) - there; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; ते (te) - he; शक्यः (śakyaḥ) - able; द्रष्टुं (draṣṭum) - to see; महामुने (mahāmune) - O great sage;]
(They the abode of Brahman holy attain here those of sattvic (pure) nature. Not there Dhritarashtra he able to see O great sage.)
Those of sattvic nature here attain the holy abode of Brahman. There, Dhritarashtra is not able to be seen, O great sage. (13-105-53)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; उवाच (uvāca) - spoke;]
(Gautama spoke.)
Gautama said.
रथन्तरं यत्र बृहच्च गीयते; यत्र वेदी पुण्डरीकैः स्तृणोति। यत्रोपयाति हरिभिः सोमपीथी; तत्र त्वाहं हस्तिनं यातयिष्ये ॥१३-१०५-५४॥
rathantaraṃ yatra bṛhacca gīyate; yatra vedī puṇḍarīkaiḥ stṛṇoti. yatra upayāti haribhiḥ somapīthī; tatra tvāhaṃ hastinaṃ yātayiṣye ॥13-105-54॥
[रथन्तरम् (rathantaram) - (the) Rathantara (Sāman); यत्र (yatra) - where; बृहत् (bṛhat) - the Bṛhat (Sāman); च (ca) - and; गीयते (gīyate) - is sung; यत्र (yatra) - where; वेदी (vedī) - altar; पुण्डरीकैः (puṇḍarīkaiḥ) - with lotuses; स्तृणोति (stṛṇoti) - he/she/it covers; यत्र (yatra) - where; उपयाति (upayāti) - approaches; हरिभिः (haribhiḥ) - with horses; सोमपीथी (somapīthī) - the drinker of Soma; तत्र (tatra) - there; त्वा (tvā) - you; अहम् (aham) - I; हस्तिनम् (hastinam) - elephant; यातयिष्ये (yātayiṣye) - I shall cause (you) to go;]
(Where the Rathantara and the Bṛhat are sung; where the altar is covered with lotuses; where the Soma-drinker approaches with horses; there, you, I, elephant, shall cause to go.)
Where the Rathantara and the Bṛhat hymns are sung, where the altar is strewn with lotuses, where the Soma-drinker arrives with horses—there, I shall take you, O elephant. (13-105-54)
बुध्यामि त्वां वृत्रहणं शतक्रतुं; व्यतिक्रमन्तं भुवनानि विश्वा। कच्चिन्न वाचा वृजिनं कदा चि; दकार्षं ते मनसोऽभिषङ्गात् ॥१३-१०५-५५॥
budhyāmi tvāṃ vṛtrahaṇaṃ śatakratuṃ; vyatikramantaṃ bhuvanāni viśvā. kaccinna vācā vṛjinaṃ kadā ci; dakārṣaṃ te manaso'bhiṣaṅgāt ॥13-105-55॥
[बुध्यामि (budhyāmi) (budhyāmi) - I perceive; त्वां (tvām) (tvām) - you; वृत्रहणं (vṛtrahaṇam) (vṛtrahaṇam) - Vṛtra-slayer; शतक्रतुं (śatakratum) (śatakratum) - having a hundred powers; व्यतिक्रमन्तं (vyatikramantam) (vyatikramantam) - transgressing; भुवनानि (bhuvanāni) (bhuvanāni) - worlds; विश्वा (viśvā) (viśvā) - all; कच्चित् (kaccit) (kaccit) - surely; न (na) (na) - not; वाचा (vācā) (vācā) - by speech; वृजिनं (vṛjinam) (vṛjinam) - wrongdoing; कदा चित् (kadā cit) (kadā cit) - at any time; दकार्षम् (dakārṣam) (dakārṣam) - have I done; ते (te) (te) - to you; मनसः (manasaḥ) (manasaḥ) - of mind; अभिषङ्गात् (abhiṣaṅgāt) (abhiṣaṅgāt) - from attachment;]
(I perceive you, Vṛtra-slayer, having a hundred powers, transgressing all worlds. Surely not by speech any wrongdoing at any time have I done to you, from attachment of mind.)
I realize you, Vṛtra-slayer, possessor of a hundred powers, as one who surpasses all the worlds. Surely, never by speech, have I ever done any wrong to you out of an attachment of mind. (13-105-55)
शक्र उवाच॥
śakra uvāca॥
[शक्र (śakra) - Śakra; (another name for Indra, king of the gods); उवाच (uvāca) - said; spoke;]
(Śakra said;)
Śakra said.
यस्मादिमं लोकपथं प्रजाना; मन्वागमं पदवादे गजस्य। तस्माद्भवान्प्रणतं मानुशास्तु; ब्रवीषि यत्तत्करवाणि सर्वम् ॥१३-१०५-५६॥
yasmād imaṃ lokapathaṃ prajānā; manv āgamaṃ padavāde gajasya। tasmād bhavān praṇataṃ mānuśa astu; bravīṣi yat tat karavāṇi sarvam ॥13-105-56॥
[यस्मात् (yasmāt) - since; इमं (imaṃ) - this; लोकपथं (lokapathaṃ) - worldly path; प्रजानाम् (prajānām) - of the people; मनु (manu) - Manu; आगमं (āgamaṃ) - the coming; पदवादे (padavāde) - from the footprints; गजस्य (gajasya) - of the elephant; तस्मात् (tasmāt) - therefore; भवान् (bhavān) - you; प्रणतं (praṇataṃ) - bowed; मानुश (mānuśa) - O man; अस्तु (astu) - let be; ब्रवीषि (bravīṣi) - you command; यत् (yat) - which; तत् (tat) - that; करवाणि (karavāṇi) - I will do; सर्वम् (sarvam) - all;]
(Since this worldly path of people Manu has come upon from the footprints of the elephant, therefore, you, let the bowed one, O man, be; what you command, that I will do all.)
Since Manu found this path of the people by following the elephant's footprints, therefore, O lord, I bow to you; whatever you command, I will do all. (13-105-56)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama; (proper name); उवाच (uvāca) - said; (he) spoke;]
(Gautama said;)
Gautama said.
श्वेतं करेणुं मम पुत्रनागं; यं मेऽहार्षीर्दशवर्षाणि बालम्। यो मे वने वसतोऽभूद्द्वितीय; स्तमेव मे देहि सुरेन्द्र नागम् ॥१३-१०५-५७॥
śvetaṃ kareṇuṃ mama putranāgaṃ; yaṃ me'āhārṣīr daśa-varṣāṇi bālam। yo me vane vasato'bhūd dvitīyaḥ; tam eva me dehi surendra nāgam ॥13-105-57॥
[श्वेतं (śvetam) - white; करेणुं (kareṇum) - female elephant; मम (mama) - my; पुत्रनागं (putranāgam) - son-elephant; यं (yaṃ) - whom; मे (me) - to me; अहार्षीः (ahārṣīḥ) - you brought (second person, perfect); दशवर्षाणि (daśa-varṣāṇi) - ten years; बालम् (bālam) - young; यः (yaḥ) - who; मे (me) - to me; वने (vane) - in the forest; वसतः (vasataḥ) - dwelling; अभूत् (abhūt) - became; द्वितीयः (dvitīyaḥ) - second; तम् (tam) - him; एव (eva) - indeed; मे (me) - to me; देहि (dehi) - give; सुरेन्द्र (surendra) - O lord of the gods; नागम् (nāgam) - elephant;]
(The white female elephant, my son-elephant, whom you brought to me, a young one, for ten years; who became to me, dwelling in the forest, a second (son); him indeed to me give, O lord of the gods, the elephant.)
Give me that elephant—my white female son-elephant, whom you brought to me as a young one for ten years, who while I was dwelling in the forest became as a second son to me, O Indra, lord of gods. (13-105-57)
शक्र उवाच॥
śakra uvāca॥
[शक्र (śakra) - Indra; उवाच (uvāca) - said;]
(Indra said;)
Indra said;
अयं सुतस्ते द्विजमुख्य नाग; श्चाघ्रायते त्वामभिवीक्षमाणः। पादौ च ते नासिकयोपजिघ्रते; श्रेयो मम ध्याहि नमश्च तेऽस्तु ॥१३-१०५-५८॥
ayaṃ sutaste dvijamukhya nāgaḥ ścāghrāyate tvām abhivīkṣamāṇaḥ. pādau ca te nāsikayopajighrate; śreyo mama dhyāhi namaś ca te'stu ॥13-105-58॥
[अयम् (ayam) - this; सुतः (sutaḥ) - son; ते (te) - your; द्विजमुख्य (dvijamukhya) - O foremost of Brāhmaṇas; नागः (nāgaḥ) - serpent; श्च (śca) - and; अघ्रायते (aghrāyate) - is smelling; त्वाम् (tvām) - you; अभिवीक्षमाणः (abhivīkṣamāṇaḥ) - while gazing at; पादौ (pādau) - feet; च (ca) - and; ते (te) - your; नासिकया (nāsikayā) - with his nose; उपजिघ्रते (upajighrate) - is smelling closely; श्रेयो (śreyo) - welfare; मम (mama) - my; ध्याहि (dhyāhi) - think upon; नमः (namaḥ) - homage; च (ca) - and; ते (te) - to you; अस्तु (astu) - let it be;]
(This son of yours, O foremost of Brāhmaṇas, the serpent, also is smelling you while gazing at you. And your feet he is smelling with his nose closely. Welfare my think upon, homage and to you let it be.)
This son of yours, O foremost of Brāhmaṇas, the serpent, is also smelling you while gazing at you and smelling your feet closely with his nose. Please think of my welfare; and let my homage be to you. (13-105-58)
गौतम उवाच॥
gautama uvāca॥
[गौतम (gautama) - Gautama (proper noun; name of a sage); उवाच (uvāca) - spoke;]
(Gautama spoke.)
Gautama said.
शिवं सदैवेह सुरेन्द्र तुभ्यं; ध्यायामि पूजां च सदा प्रयुञ्जे। ममापि त्वं शक्र शिवं ददस्व; त्वया दत्तं प्रतिगृह्णामि नागम् ॥१३-१०५-५९॥
śivaṃ sadaiveha surendra tubhyaṃ; dhyāyāmi pūjāṃ ca sadā prayuñje. mamāpi tvaṃ śakra śivaṃ dadasva; tvayā dattaṃ pratigṛhṇāmi nāgam ॥13-105-59॥
[शिवं (śivam) - auspiciousness; सदैव (sadaiva) - always; इह (iha) - here; सुरेन्द्र (surendra) - O lord of gods; तुभ्यं (tubhyaṃ) - to you; ध्येयामि (dhyāyāmi) - I meditate; पूजां (pūjāṃ) - worship; च (ca) - and; सदा (sadā) - always; प्रयुञ्जे (prayuñje) - I perform; ममापि (mamāpi) - also for me; त्वं (tvaṃ) - you; शक्र (śakra) - O Śakra; शिवं (śivam) - auspiciousness; ददस्व (dadasva) - give; त्वया (tvayā) - by you; दत्तं (dattaṃ) - given; प्रतिगृह्णामि (pratigṛhṇāmi) - I accept; नागम् (nāgam) - serpent;]
(Auspiciousness always here, O lord of gods, to you; I meditate, worship and always I perform. Also for me, you, O Śakra, auspiciousness give; given by you, I accept the serpent.)
O lord of gods, I always meditate on auspiciousness for you here, and I always perform worship. O Śakra, you too grant me auspiciousness; I accept the serpent you have given. (13-105-59)
शक्र उवाच॥
śakra uvāca॥
[शक्र (śakra) - Indra; उवाच (uvāca) - spoke;]
(Indra spoke;)
Indra said;
येषां वेदा निहिता वै गुहायां; मनीषिणां सत्त्ववतां महात्मनाम्। तेषां त्वयैकेन महात्मनास्मि; बुद्धस्तस्मात्प्रीतिमांस्तेऽहमद्य ॥१३-१०५-६०॥
yeṣāṃ vedā nihitā vai guhāyāṃ; manīṣiṇāṃ sattvavatāṃ mahātmanām. teṣāṃ tvayaikena mahātmanāsmi; buddhastas mātp rītimāṃs te'hamadya ॥13-105-60॥
[येषां (yeṣām) - of whom; वेदाः (vedāḥ) - the Vedas; निहिताः (nihitāḥ) - are placed; वै (vai) - indeed; गुहायाम् (guhāyām) - in the cave (of the heart); मनीषिणाम् (manīṣiṇām) - of the wise; सत्त्ववताम् (sattvavatām) - of the steadfast in being (sattva); महात्मनाम् (mahātmanām) - of the great-souled; तेषाम् (teṣām) - of them; त्वया (tvayā) - by you; एकेन (ekena) - alone; महात्मना (mahātmanā) - by the great-souled; अस्मि (asmi) - I am; बुद्धः (buddhaḥ) - understood; तस्मात् (tasmāt) - therefore; प्रीतिमान् (prītimān) - full of joy; ते (te) - towards you; अहम् (aham) - I; अद्य (adya) - today;]
(Of whom the Vedas are indeed placed in the cave (of the heart); of the wise, of the steadfast, of the great-souled. Of them, by you alone, by the great-souled, I am understood; therefore, full of joy towards you, I am today.)
Of those wise, steadfast, and great-souled ones in whose hearts the Vedas are truly set, I am understood by you alone, O great-souled one; therefore, today I am full of joy toward you. (13-105-60)
हन्तैहि ब्राह्मण क्षिप्रं सह पुत्रेण हस्तिना। प्राप्नुहि त्वं शुभाँल्लोकानह्नाय च चिराय च ॥१३-१०५-६१॥
hantāiḥ brāhmaṇa kṣipraṃ saha putreṇa hastinā। prāpnuhि tvaṃ śubhāṃllokānahnāya ca cirāya ca ॥13-105-61॥
[हन्तैः (hantāiḥ) - by being killed; by those who kill; ब्राह्मण (brāhmaṇa) - O brāhmaṇa; क्षिप्रं (kṣipram) - quickly; सह (saha) - together with; पुत्रेण (putreṇa) - with (your) son; हस्तिना (hastinā) - by the elephant; प्राप्नुहि (prāpnuhि) - attain; त्वं (tvaṃ) - you; शुभान् (śubhān) - auspicious; लोकान् (lokān) - worlds; अह्नाय (ahnāya) - for a day; (for) the short term; च (ca) - and; चिराय (cirāya) - for a long time; च (ca) - and;]
(By being killed, O brāhmaṇa, quickly together with your son by the elephant, attain you auspicious worlds for a day and for a long time and.)
O brāhmaṇa, may you, being quickly killed together with your son by the elephant, attain auspicious worlds both for a day and for a long time. (13-105-61)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; (proper noun, name of a person); उवाच (uvāca) - said; (third person singular, perfect tense);]
(Bhīṣma said;)
Bhīṣma said.
स गौतमं पुरस्कृत्य सह पुत्रेण हस्तिना। दिवमाचक्रमे वज्री सद्भिः सह दुरासदम् ॥१३-१०५-६२॥
sa gautamaṁ puraskṛtya saha putreṇa hastinā। divamācakrame vajrī sadbhiḥ saha durāsadam ॥13-105-62॥
[स (sa) - he; गौतमं (gautamaṁ) - Gautama; पुरस्कृत्य (puraskṛtya) - having placed in front; सह (saha) - with; पुत्रेण (putreṇa) - with (his) son; हस्तिना (hastinā) - with (his) elephant; दिवम् (divam) - heaven; आचक्रमे (ācakrame) - ascended; वज्री (vajrī) - the wielder of the thunderbolt; सद्भिः (sadbhiḥ) - with the good (noble ones); सह (saha) - with; दुरासदम् (durāsadam) - the difficult to approach (abode);]
(He, having placed Gautama in front, with (his) son and elephant, the wielder of the thunderbolt ascended heaven with the good ones to the difficult to approach (abode).)
Having placed Gautama at the forefront, along with his son and elephant, the wielder of the thunderbolt ascended to heaven with the noble ones, to that difficult-to-approach abode. (13-105-62)
