13.110

उपवासफलम्

upavāsaphalam

[उपवास (upavāsa) - fasting; फलम् (phalam) - fruit;]

(fasting fruit)

The fruit of fasting.

युधिष्ठिर उवाच॥

Yudhiṣṭhira uvāca॥

[युधिष्ठिर (Yudhiṣṭhira) - Yudhiṣṭhira; (proper noun, name of a person); उवाच (uvāca) - said; spoke;]

(Yudhiṣṭhira said;)

Yudhiṣṭhira said.

पितामहेन विधिवद्यज्ञाः प्रोक्ता महात्मना। गुणाश्चैषां यथातत्त्वं प्रेत्य चेह च सर्वशः ॥१३-११०-१॥

pitāmahena vidhivad-yajñāḥ proktā mahātmanā। guṇāś caiṣāṃ yathā-tattvaṃ pretya ca iha ca sarvaśaḥ ॥13-110-1॥

[पितामहेन (pitāmahena) - by the grandfather (Brahmā); विधिवत् (vidhivat) - according to the proper rule; यज्ञाः (yajñāḥ) - sacrifices; प्रोक्ता (proktā) - declared; महात्मना (mahātmanā) - by the great-souled one; गुणाः (guṇāḥ) - qualities; च (ca) - and; एषां (eṣāṃ) - of these; यथातत्त्वं (yathā-tattvaṃ) - according to the true nature; प्रेत्य (pretya) - after death; च (ca) - and; इह (iha) - here (in this world); च (ca) - and; सर्वशः (sarvaśaḥ) - entirely;]

(By the grandfather, according to the proper rule, sacrifices have been declared by the great-souled one. The qualities of these, according to the true nature, after death and here and entirely.)

The grandfather (Brahmā), the great-souled one, has declared the sacrifices according to the proper rule. The qualities of all these have been described in their true nature, both after death and here, in every respect. (13-110-1)

न ते शक्या दरिद्रेण यज्ञाः प्राप्तुं पितामह। बहूपकरणा यज्ञा नानासम्भारविस्तराः ॥१३-११०-२॥

na te śakyā daridreṇa yajñāḥ prāptuṃ pitāmaha। bahūpakaraṇā yajñā nānāsambhāravistarāḥ ॥13-110-2॥

[न (na) - not; ते (te) - by you; शक्याः (śakyāḥ) - can be accomplished; दरिद्रेण (daridreṇa) - by a poor (person); यज्ञाः (yajñāḥ) - sacrifices; प्राप्तुं (prāptuṃ) - to obtain; पितामह (pitāmaha) - O grandfather; बहूपकरणा (bahūpakaraṇā) - with many implements; यज्ञा (yajñā) - sacrifices; नानासम्भारविस्तराः (nānāsambhāravistarāḥ) - spread with various materials;]

(Not by you can sacrifices be accomplished by the poor, O grandfather. Sacrifices with many implements, spread with various materials. (13-110-2))

O grandfather, sacrifices cannot be accomplished by a poor person. Sacrifices require many implements and a wide array of various materials. (13-110-2)

पार्थिवै राजपुत्रैर्वा शक्याः प्राप्तुं पितामह। नार्थन्यूनैरवगुणैरेकात्मभिरसंहतैः ॥१३-११०-३॥

pārthivai rājam putrair vā śakyāḥ prāptuṃ pitāmaha। nārthanyūnair avaguṇair ekātmabhir asaṃhataiḥ ॥13-110-3॥

[पार्थिवै (pārthivai) - by kings; by rulers; राजपुत्रैः (rājaputraiḥ) - by princes; by sons of kings; वा (vā) - or; शक्याः (śakyāḥ) - possible; able (to be); प्राप्तुं (prāptuṃ) - to be attained; to be obtained; पितामह (pitāmaha) - O grandsire; न (na) - not; अर्थन्यूनैः (arthanyūnaiḥ) - by those lacking in wealth; by those deficient in resources; अवगुणैः (avaguṇaiḥ) - by those with defects; by the imperfect; एकात्मभिः (ekātmabhiḥ) - by those united in spirit; by those of one nature; असंहतैः (asaṃhataiḥ) - by those not assembled; by those not united;]

(By kings or by princes, O grandsire, it is possible to be attained; not by those deficient in wealth, with defects, with unity of spirit, or by those not united.)

O grandsire, this can be attained by kings or princes—not by those lacking in wealth, having defects, being united in spirit, or not assembled. (13-110-3)

यो दरिद्रैरपि विधिः शक्यः प्राप्तुं सदा भवेत्। तुल्यो यज्ञफलैरेतैस्तन्मे ब्रूहि पितामह ॥१३-११०-४॥

yo daridṛair api vidhiḥ śakyaḥ prāptuṃ sadā bhavet। tulyo yajñaphalair etais tan me brūhi pitāmaha॥13-110-4॥

[यो (yaḥ) - which; दरिद्रैः (daridṛaiḥ) - by the poor; अपि (api) - even; विधिः (vidhiḥ) - method; शक्यः (śakyaḥ) - possible; प्राप्तुं (prāptuṃ) - to attain; सदा (sadā) - always; भवेत् (bhavet) - may be; तुल्यः (tulyaḥ) - equal; यज्ञफलैः (yajñaphalaiḥ) - with the fruits of sacrifice; एतैः (etaiḥ) - with these; तत् (tat) - that; मे (me) - to me; ब्रूहि (brūhi) - tell; पितामह (pitāmaha) - O Grandsire;]

(Which method, even by the poor, is always possible to attain, may be equal to the fruits of sacrifice by these— that, to me, tell, O Grandsire.)

O Grandsire, tell me that method which even the poor may always be able to accomplish, and which is equal to these fruits of sacrifice. (13-110-4)

भीष्म उवाच॥

bhīṣma uvāca॥

[भीष्म (bhīṣma) - Bhīṣma; (proper noun as the name of a character); उवाच (uvāca) - said; spoke;]

(Bhīṣma said;)

Bhīṣma said.

इदमङ्गिरसा प्रोक्तमुपवासफलात्मकम्। विधिं यज्ञफलैस्तुल्यं तन्निबोध युधिष्ठिर ॥१३-११०-५॥

idam aṅgirasā proktam upavāsa-phala-ātmakam। vidhiṁ yajña-phalaiḥ tulyam tan nibodha yudhiṣṭhira ॥13-110-5॥

[इदम् (idam) - this; अङ्गिरसा (aṅgirasā) - by Aṅgiras; प्रोक्तम् (proktam) - spoken; उपवासफलात्मकम् (upavāsa-phala-ātmakam) - of the nature of the fruit (result) of fasting; विधिम् (vidhim) - procedure; यज्ञफलैः (yajña-phalaiḥ) - with the fruits (results) of sacrifice; तुल्यम् (tulyam) - equal; तत् (tat) - that; निबोध (nibodha) - understand; युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira;]

(This, spoken by Aṅgiras, of the nature of the fruit of fasting, the procedure equal to the fruits of sacrifices, that understand, O Yudhiṣṭhira.)

O Yudhiṣṭhira, understand this procedure regarding the fruit of fasting, spoken by Aṅgiras, which is equal to the fruit of sacrifices. (13-110-5)

यस्तु कल्यं तथा सायं भुञ्जानो नान्तरा पिबेत्। अहिंसानिरतो नित्यं जुह्वानो जातवेदसम् ॥१३-११०-६॥

yastu kalyaṃ tathā sāyaṃ bhuñjāno nāntarā pibet। ahiṃsānirato nityaṃ juhvāno jātavedasam ॥13-110-6॥

[यः (yaḥ) - who; तु (tu) - but; कल्यं (kalyaṃ) - in the morning; तथा (tathā) - and thus; सायं (sāyam) - in the evening; भुञ्जानः (bhuñjānaḥ) - eating; न (na) - not; अन्तरा (antarā) - in between; पिबेत् (pibet) - should drink; अहिंसा-निरतः (ahiṃsā-nirataḥ) - devoted to non-violence; नित्यं (nityam) - always; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(Who but in the morning and thus in the evening eating, not in between should drink, devoted to non-violence always, offering to Jātavedas.)

But he who eats in the morning and also in the evening, not drinking in between, always devoted to non-violence, making offerings to Jātavedas (the Fire), (13-110-6)

षड्भिरेव तु वर्षैः स सिध्यते नात्र संशयः। तप्तकाञ्चनवर्णं च विमानं लभते नरः ॥१३-११०-७॥

ṣaḍbhir eva tu varṣaiḥ sa sidhyate nātra saṁśayaḥ। taptakāñcanavarṇaṁ ca vimānaṁ labhate naraḥ॥13-110-7॥

[षड्भिः (ṣaḍbhiḥ) - with six; एव (eva) - indeed; तु (tu) - but; वर्षैः (varṣaiḥ) - years; स (sa) - he; सिध्यते (sidhyate) - is accomplished; नात्र (nātra) - not here; संशयः (saṁśayaḥ) - doubt; तप्तकाञ्चनवर्णं (taptakāñcanavarṇam) - of molten gold color; च (ca) - and; विमानं (vimānam) - celestial vehicle; लभते (labhate) - obtains; नरः (naraḥ) - man;]

(With six indeed but years he is accomplished, not here doubt; of molten gold color and celestial vehicle obtains man.)

There is no doubt that he is accomplished in just six years; the man obtains a celestial vehicle of the color of molten gold. (13-110-7)

देवस्त्रीणामधीवासे नृत्यगीतनिनादिते। प्राजापत्ये वसेत्पद्मं वर्षाणामग्निसंनिभे ॥१३-११०-८॥

devastrīṇām adhivāse nṛtya-gīta-nināditē। prājāpatyē vasēt padmaṃ varṣāṇām agnisaṃnibhē॥13-110-8॥

[देवस्त्रीणाम् (devastrīṇām) - of divine women; अधिवासे (adhivāse) - in the abode; नृत्यगीतनिनादिते (nṛtya-gīta-nināditē) - resounding with dance and song; प्राजापत्ये (prājāpatyē) - in the mansion of Prajāpati; वसेत् (vaset) - should dwell; पद्मम् (padmam) - Padma (lotus); वर्षाणाम् (varṣāṇām) - among the years; अग्निसंनिभे (agnisaṃnibhē) - like fire;]

(In the abode of divine women, resounding with dance and song, in the mansion of Prajāpati, Padma should dwell among the years like fire.)

Padma should reside in the celestial abode of divine women, which is resounding with dance and song, and in the mansion of Prajāpati, shining among the years like fire. (13-110-8)

त्रीणि वर्षाणि यः प्राशेत्सततं त्वेकभोजनम्। धर्मपत्नीरतो नित्यमग्निष्टोमफलं लभेत् ॥१३-११०-९॥

trīṇi varṣāṇi yaḥ prāśet satataṃ tveka-bhojanam। dharma-patnī-rataḥ nityam agniṣṭoma-phalaṃ labhet ॥13-110-9॥

[त्रीणि (trīṇi) - three; वर्षाणि (varṣāṇi) - years; यः (yaḥ) - who; प्राशेत् (prāśet) - should eat; सततं (satataṃ) - continually; त्वेकभोजनम् (tveka-bhojanam) - just one meal; धर्मपत्नीरतः (dharma-patnī-rataḥ) - devoted to (his) lawful wife; नित्यम् (nityam) - always; अग्निष्टोमफलं (agniṣṭoma-phalaṃ) - the fruit (result) of Agniṣṭoma (sacrifice); लभेत् (labhet) - he attains;]

(Who, for three years, should eat continually only one meal, always devoted to (his) lawful wife, he attains the fruit of the Agniṣṭoma sacrifice.)

Whoever, for three years, continually eats only one meal a day and is always devoted to his lawful wife, attains the merit of an Agniṣṭoma sacrifice. (13-110-9)

द्वितीये दिवसे यस्तु प्राश्नीयादेकभोजनम्। सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥ यज्ञं बहुसुवर्णं वा वासवप्रियमाहरेत् ॥१३-११०-१०॥

dvitīye divase yastu prāśnīyādekabhojanam। sadā dvādaśamāsāṃstu juhvāno jātavedasam ॥ yajñaṃ bahusuvarṇaṃ vā vāsavapriyamāharet ॥13-110-10॥

[द्वितीये (dvitīye) - on the second; दिवसे (divase) - day; यः (yaḥ) - who; तु (tu) - but; प्राश्नीयात् (prāśnīyāt) - should eat (parasmaipada opt. of √aś); एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; तु (tu) - indeed; जुह्वानः (juhvānaḥ) - offering (oblation); जातवेदसम् (jātavedasam) - to Jātavedas (Agni); यज्ञम् (yajñam) - sacrifice; बहु (bahu) - much; सुवर्णम् (suvarṇam) - gold; वा (vā) - or; वासवप्रियम् (vāsavapriyam) - pleasing to Vāsava (Indra); आहरेत् (āharet) - one would bring;]

(On the second day, indeed, whoever should eat one meal, always for twelve months, is as one offering (oblation) to Jātavedas; a sacrifice with much gold or (gift) pleasing to Vāsava one would bring.)

But he who should eat only one meal on the second day, is regarded as having made oblations to the fire for twelve months and as having performed a sacrifice with much gold or with gifts pleasing to Indra. (13-110-10)

सत्यवाग्दानशीलश्च ब्रह्मण्यश्चानसूयकः। क्षान्तो दान्तो जितक्रोधः स गच्छति परां गतिम् ॥१३-११०-११॥

satyavāgdānaśīlaś ca brahmaṇyaś cān asūyakaḥ. kṣānto dānto jitakrodhaḥ sa gacchati parāṃ gatim ॥13-110-11॥

[सत्यवाक् (satyavāk) - truth-speaking; दानशीलः (dānaśīlaḥ) - one whose nature is giving; च (ca) - and; ब्रह्मण्यः (brahmaṇyaḥ) - devoted to brahman (the sacred or spirituality); च (ca) - and; अनसूयकः (anasūyakaḥ) - free from envy; क्षान्तः (kṣāntaḥ) - forbearing; दान्तः (dāntaḥ) - self-controlled; जितक्रोधः (jitakrodhaḥ) - one who has conquered anger; स (sa) - he; गच्छति (gacchati) - goes; पराम् (parām) - supreme; गतिम् (gatim) - goal;]

(Truth-speaking, whose nature is giving, and devoted to brahman, and free from envy, forbearing, self-controlled, one who has conquered anger, he goes to the supreme goal.)

He who speaks the truth, whose nature is giving, who is devoted to brahman, free from envy, forbearing, self-controlled, and who has conquered anger—he attains the supreme goal. (13-110-11)

पाण्डुराभ्रप्रतीकाशे विमाने हंसलक्षणे। द्वे समाप्ते ततः पद्मे सोऽप्सरोभिर्वसेत्सह ॥१३-११०-१२॥

pāṇḍurābhra-pratīkāśe vimāne haṃsa-lakṣaṇe। dve samāpte tataḥ padme so'psarobhir vaset saha ॥13-110-12॥

[पाण्डुराभ्रप्रतीकाशे (pāṇḍurābhra-pratīkāśe) - having the appearance of a white cloud; विमाने (vimāne) - in the aerial car; हंसलक्षणे (haṃsa-lakṣaṇe) - marked with swan (like a swan); द्वे (dve) - two; समाप्ते (samāpte) - having passed (completed); ततः (tataḥ) - then; पद्मे (padme) - on the lotus; सः (saḥ) - he; अप्सरोभिः (apsarobhiḥ) - with the apsarases; वसेत् (vaset) - he would dwell; सह (saha) - together;]

(In the aerial car resembling a white cloud, marked with a swan, after passing two (stages), then on the lotus, he would dwell together with the apsarases.)

He would dwell together with the apsarases on the lotus, in the aerial car resembling a white cloud and marked with a swan, after completing the two (stages). (13-110-12)

तृतीये दिवसे यस्तु प्राश्नीयादेकभोजनम्। सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१३-११०-१३॥

tṛtīye divase yastu prāśnīyādekabhojanam। sadā dvādaśamāsāṃstu juhvāno jātavedasam ॥13-110-13॥

[तृतीये (tṛtīye) - on the third; (in) the third; दिवसे (divase) - day; यः (yaḥ) - who; तु (tu) - but; प्राश्नीयात् (prāśnīyāt) - should eat; (should) consume; एकभोजनम् (ekabhojanam) - one meal; single meal; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; तु (tu) - but; जुह्वानः (juhvānaḥ) - offering (oblation); sacrificing; जातवेदसम् (jātavedasam) - to Jātavedas (Agni, Fire deity);]

(On the third day, who but should eat one meal—always, for twelve months but, offering (oblation) to Jātavedas (Fire deity).)

Who, on the third day, should eat only one meal, such a person is as if offering oblations to Jātavedas (Agni) continually for twelve months. (13-110-13)

अतिरात्रस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम्। मयूरहंससंयुक्तं विमानं लभते नरः ॥१३-११०-१४॥

atirātrasya yajñasya phalaṁ prāpnotyanuttamam। mayūra-haṁsa-saṁyuktaṁ vimānaṁ labhate naraḥ ॥13-110-14॥

[अतिरात्रस्य (atirātrasya) - of the atirātra (overnight) (sacrifice); यज्ञस्य (yajñasya) - of the sacrifice; (of the yajña); फलम् (phalam) - fruit; result; reward; प्राप्नोति (prāpnoti) - (he) attains; अनुत्तमम् (anuttamam) - unsurpassed; highest; मयूरहंससंयुक्तम् (mayūra-haṁsa-saṁyuktam) - joined with peacocks and swans; विमानम् (vimānam) - chariot; aerial car; लभते (labhate) - (he) obtains; नरः (naraḥ) - man; person;]

(Of the atirātra sacrifice the result unsurpassed he attains. Chariot joined with peacocks and swans he obtains, the man.)

A man attains the unsurpassed result of the atirātra sacrifice. He obtains a chariot adorned with peacocks and swans. (13-110-14)

सप्तर्षीणां सदा लोके सोऽप्सरोभिर्वसेत्सह। निवर्तनं च तत्रास्य त्रीणि पद्मानि वै विदुः ॥१३-११०-१५॥

saptarṣīṇāṃ sadā loke so'psarobhirvasetsaha। nivartanaṃ ca tatrāsya trīṇi padmāni vai viduḥ ॥13-110-15॥

[सप्तर्षीणां (saptarṣīṇām) - of the Seven Sages; सदा (sadā) - always; लोके (loke) - in the world; सः (saḥ) - he; अप्सरोभिः (apsarobhiḥ) - with the Apsarases; वसेत् (vaset) - should dwell; सह (saha) - together; निवर्तनं (nivartanam) - return; च (ca) - and; तत्र (tatra) - there; अस्य (asya) - of him; त्रीणि (trīṇi) - three; पद्मानि (padmāni) - lotuses; वै (vai) - indeed; विदुः (viduḥ) - they know;]

(Of the Seven Sages, always in the world, he should dwell together with the Apsarases; and the return there of him, three lotuses indeed they know.)

He should always dwell in the world of the Seven Sages together with the Apsarases; and as for his return there, they indeed know it to be three lotuses. (13-110-15)

दिवसे यश्चतुर्थे तु प्राश्नीयादेकभोजनम्। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-१६॥

divase yaś-caturthe tu prāśnīyād-eka-bhojanam। sadā dvādaśa-māsān vai juhvānaḥ jātavedasam॥13-110-16॥

[दिवसे (divase) - in the day; यः (yaḥ) - who; चतुर्थे (caturthe) - on the fourth; तु (tu) - but; प्राश्नीयात् (prāśnīyāt) - should eat; एकभोजनम् (eka-bhojanam) - one meal; सदा (sadā) - always; द्वादशमासान् (dvādaśa-māsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering (oblation); जातवेदसम् (jātavedasam) - to Agni (the fire-god, Jātavedas);]

(In the day, who on the fourth but should eat one meal; always twelve months indeed offering (oblation) to Jātavedas.)

Who eats only one meal on every fourth day during the day, always for twelve months, making offerings to Jātavedas (Agni, the fire-god), (he...) (13-110-16)

वाजपेयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम्। इन्द्रकन्याभिरूढं च विमानं लभते नरः ॥१३-११०-१७॥

vājapeyasya yajñasya phalaṃ prāpnotyanuttamam। indrakanyābhirūḍhaṃ ca vimānaṃ labhate naraḥ ॥13-110-17॥

[वाजपेयस्य (vājapeyasya) - of the Vājapeya (sacrifice); यज्ञस्य (yajñasya) - of the sacrifice; फलं (phalam) - fruit; प्राप्नोति (prāpnoti) - he attains; अनुत्तमम् (anuttamam) - unsurpassed; इन्द्रकन्याभिः (indrakanyābhiḥ) - with Indra's maidens (daughters); ऊढं (ūḍham) - ridden; च (ca) - and; विमानं (vimānam) - a celestial chariot; लभते (labhate) - he obtains; नरः (naraḥ) - the man;]

(He attains the unsurpassed fruit of the Vājapeya sacrifice. And the man obtains a celestial chariot ridden by Indra's maidens. (13-110-17))

The man attains the greatest reward of the Vājapeya sacrifice, and also obtains a celestial chariot ridden by Indra's maidens. (13-110-17)

सागरस्य च पर्यन्ते वासवं लोकमावसेत्। देवराजस्य च क्रीडां नित्यकालमवेक्षते ॥१३-११०-१८॥

sāgarasya ca paryante vāsavaṃ lokam āvaset। devarājasya ca krīḍāṃ nityakālam avekṣate ॥13-110-18॥

[सागरस्य (sāgarasya) - of the ocean; च (ca) - and; पर्यन्ते (paryante) - at the boundary; वासवं (vāsavaṃ) - of Vāsava (Indra); लोकम् (lokam) - realm; आवसेत् (āvaset) - would dwell; देवराजस्य (devarājasya) - of the king of the gods; च (ca) - and; क्रीडां (krīḍāṃ) - sport; नित्यकालम् (nityakālam) - at all times; अवेक्षते (avekṣate) - beholds;]

(And at the boundary of the ocean, he would dwell in the realm of Vāsava; and he beholds the sport of the king of the gods at all times.)

At the boundary of the ocean, he dwells in Indra's realm and always beholds the sport of the king of the gods. (13-110-18)

दिवसे पञ्चमे यस्तु प्राश्नीयादेकभोजनम्। सदा द्वादशमासांस्तु जुह्वानो जातवेदसम् ॥१३-११०-१९॥

divase pañcame yastu prāśnīyādekabhojanam। sadā dvādaśamāsāṃstu juhvāno jātavedasam॥13-110-19॥

[दिवसे (divase) - on the day; in the day; पञ्चमे (pañcame) - the fifth; fifth; यः (yaḥ) - who; तु (tu) - but; indeed; प्राश्नीयात् (prāśnīyāt) - should eat; may eat; एकभोजनम् (ekabhojanam) - one meal; single meal; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; तु (tu) - but; indeed; जुह्वानः (juhvānaḥ) - offering; sacrificing; जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(On the fifth day, he who should eat a single meal, always for twelve months, but, offering to Jātavedas (Agni).)

He who, on the fifth day, eats only one meal and continually offers (oblations) to Jātavedas (Agni) for twelve months, (is commended). (13-110-19)

अलुब्धः सत्यवादी च ब्रह्मण्यश्चाविहिंसकः। अनसूयुरपापस्थो द्वादशाहफलं लभेत् ॥१३-११०-२०॥

alubdhaḥ satyavādī ca brahmaṇyaś cāvi-hiṁsakaḥ। anasūyur-apāpastho dvādaśāha-phalaṁ labhet ॥13-110-20॥

[अलुब्धः (alubdhaḥ) - not greedy; सत्यवादी (satyavādī) - speaker of truth; च (ca) - and; ब्रह्मण्यः (brahmaṇyaḥ) - devoted to brahman; च (ca) - and; अविहिंसकः (avi-hiṁsakaḥ) - non-violent; अनसूयुः (anasūyuḥ) - not envious; अपापस्थः (apāpasthaḥ) - free from sin; द्वादशाहफलं (dvādaśāha-phalaṁ) - fruit (result) of a twelve-day (sacrifice); लभेत् (labhet) - he obtains;]

(Not greedy, speaker of truth, and devoted to brahman and non-violent, not envious, free from sin, the result of a twelve-day (sacrifice) he obtains.)

One who is not greedy, speaks the truth, is devoted to brahman, non-violent, not envious, and free from sin obtains the fruit of a twelve-day sacrifice. (13-110-20)

जाम्बूनदमयं दिव्यं विमानं हंसलक्षणम्। सूर्यमालासमाभासमारोहेत्पाण्डुरं गृहम् ॥१३-११०-२१॥

jāmbūnadamayaṁ divyaṁ vimānaṁ haṁsalakṣaṇam। sūryamālāsamābhāsamārohetpāṇḍuraṁ gṛham ॥13-110-21॥

[जाम्बूनदमयम् (jāmbūnadamayam) - made of Jāmbūnad gold; दिव्यम् (divyam) - divine; विमानम् (vimānam) - aerial car; हंसलक्षणम् (haṁsalakṣaṇam) - marked with the (emblems of the) swan; सूर्यमालासमाभासम् (sūryamālāsamābhāsam) - shining like a garland of the sun; आरोहेत् (ārohet) - may ascend; पाण्डुरम् (pāṇḍuram) - white; गृहम् (gṛham) - house;]

(Made of Jāmbūnad gold, divine aerial car, marked with swan, shining like a garland of the sun, may ascend the white house.)

He may ascend the divine aerial car made of Jāmbūnad gold, marked with swans, shining like a garland of the sun—the white house. (13-110-21)

आवर्तनानि चत्वारि तथा पद्मानि द्वादश। शराग्निपरिमाणं च तत्रासौ वसते सुखम् ॥१३-११०-२२॥

āvartanāni catvāri tathā padmāni dvādaśa। śarāgniparimāṇaṁ ca tatrāsau vasate sukham ॥13-110-22॥

[आवर्तनानि (āvartanāni) - movements; चत्वारि (catvāri) - four; तथा (tathā) - similarly; पद्मानि (padmāni) - lotuses; द्वादश (dvādaśa) - twelve; शराग्निपरिमाणं (śarāgniparimāṇam) - having the measure of a reed-fire; च (ca) - and; तत्र (tatra) - there; असौ (asau) - he; वसते (vasate) - abides; सुखम् (sukham) - happily;]

(Movements four, similarly lotuses twelve, having the measure of a reed-fire, and there he abides happily.)

There are four movements, and twelve lotuses as well; with the measure of a reed-fire, he resides there happily. (13-110-22)

दिवसे यस्तु षष्ठे वै मुनिः प्राशेत भोजनम्। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-२३॥

divase yastu ṣaṣṭhe vai muniḥ prāśeta bhojanam। sadā dvādaśamāsān vai juhvāno jātavedasam ॥13-110-23॥

[दिवसे (divase) - in a day; यः (yaḥ) - who; तु (tu) - but; षष्ठे (ṣaṣṭhe) - on the sixth; वै (vai) - indeed; मुनिः (muniḥ) - sage; प्राशेत (prāśeta) - should eat; भोजनम् (bhojanam) - food; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering (sacrificially); जातवेदसम् (jātavedasam) - to (the deity) Jātavedas (Agni);]

(In a day, who indeed, but on the sixth, the sage should eat food; always, twelve months indeed, offering to Jātavedas.)

If a sage eats food only on the sixth day, always for twelve months he is regarded as one who offers to Jātavedas (Agni). (13-110-23)

सदा त्रिषवणस्नायी ब्रह्मचार्यनसूयकः। गवामयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ॥१३-११०-२४॥

sadā triṣavaṇasnāyī brahmacāryanasūyakaḥ। gavāmayasya yajñasya phalaṃ prāpnotyanuttamam ॥13-110-24॥

[सदा (sadā) - always; त्रिषवणस्नायी (triṣavaṇasnāyī) - one who bathes at all three sandhyās; ब्रह्मचार्यनसूयकः (brahmacāryanasūyakaḥ) - practicing celibacy and free from envy; गवामयस्य (gavāmayasya) - of (the) cow-dung; यज्ञस्य (yajñasya) - of (the) sacrifice; फलं (phalaṃ) - fruit; प्राप्नोति (prāpnoti) - obtains; अनुत्तमम् (anuttamam) - unsurpassed;]

(Always, one who bathes at the three sandhyās, practicing celibacy and free from envy, obtains the unsurpassed fruit of the sacrifice of cow-dung.)

He who always bathes at the three sandhyās, maintains celibacy, and is free from envy, attains the highest fruit of the sacrifice involving cow-dung. (13-110-24)

अग्निज्वालासमाभासं हंसबर्हिणसेवितम्। शातकुम्भमयं युक्तं साधयेद्यानमुत्तमम् ॥१३-११०-२५॥

agni-jvālā-samābhāsaṃ haṃsa-barhiṇa-sevitam। śātakumbha-mayaṃ yuktaṃ sādhayed yānam uttamam॥13-110-25॥

[अग्निज्वालासमाभासं (agni-jvālā-samābhāsaṃ) - having the appearance like a flame of fire; हंसबर्हिणसेवितम् (haṃsa-barhiṇa-sevitam) - attended by swans and peacocks; शातकुम्भमयम् (śātakumbha-mayam) - made of refined gold; युक्तम् (yuktam) - well-equipped; साधयेत् (sādhayet) - should arrange; यानम् (yānam) - vehicle; उत्तमम् (uttamam) - excellent;]

(Having the appearance like a flame of fire, attended by swans and peacocks, made of refined gold, well-equipped, one should arrange the excellent vehicle.)

One should arrange an excellent vehicle, made of refined gold, shining like a flame of fire, and attended by swans and peacocks. (13-110-25)

तथैवाप्सरसामङ्के प्रसुप्तः प्रतिबुध्यते। नूपुराणां निनादेन मेखलानां च निस्वनैः ॥१३-११०-२६॥

tathaivāpsarasāmaṅke prasuptaḥ pratibudhyate। nūpurāṇāṃ ninādena mekhalānāṃ ca nisvanaḥ ॥13-110-26॥

[तथैव (tathaiva) - in the same way; thus; just so; अप्सरसाम् (apsarasām) - of the apsarases (celestial nymphs); अङ्के (aṅke) - on the lap; प्रसुप्तः (prasuptaḥ) - having slept; sleeping; प्रतिबुध्यते (pratibudhyate) - awakens; awakes; नूपुराणाम् (nūpurāṇām) - of the anklets; निनादेन (ninādena) - by the sound; मेखलानाम् (mekhalānām) - of the girdles; च (ca) - and; निस्वनैः (nisvanaiḥ) - by the ringing;]

(Just so, on the lap of the apsarases, having slept, he awakens by the sound of the anklets and by the ringing of the girdles.)

Just so, he, having fallen asleep on the lap of the apsarases, awakens to the sound of their anklets and the tinkling of their girdles. (13-110-26)

कोटीसहस्रं वर्षाणां त्रीणि कोटिशतानि च। पद्मान्यष्टादश तथा पताके द्वे तथैव च ॥१३-११०-२७॥

koṭīsahasraṃ varṣāṇāṃ trīṇi koṭiśatāni ca। padmānyaṣṭādaśa tathā patāke dve tathaiva ca॥13-110-27॥

[कोटीसहस्रं (koṭīsahasraṃ) - ten million thousand; (i.e., a billion; a great number;) वर्षाणां (varṣāṇām) - of years; त्रीणि (trīṇi) - three; कोटिशतानि (koṭiśatāni) - hundreds of crores (ten million each); च (ca) - and; पद्मानि (padmāni) - padmas (ten quadrillion; a vast unit of count); अष्टादश (aṣṭādaśa) - eighteen; तथा (tathā) - thus; likewise; पताके (patāke) - flags; standards; द्वे (dve) - two; तथैव (tathaiva) - likewise; just so; च (ca) - and;]

(Ten million thousand of years, and three hundreds of crores, eighteen padmas as well, and likewise two flags and likewise.)

Ten million thousand years, three hundred crores, eighteen padmas, and similarly two flags as well. (13-110-27)

अयुतानि च पञ्चाशदृक्षचर्मशतस्य च। लोम्नां प्रमाणेन समं ब्रह्मलोके महीयते ॥१३-११०-२८॥

ayutāni ca pañcāśad-ṛkṣa-carma-śatasya ca। lomnām pramāṇena samaṃ brahmaloke mahīyate ॥13-110-28॥

[अयुतानि (ayutāni) - tens of thousands; च (ca) - and; पञ्चाशत् (pañcāśat) - fifty; ऋक्षचर्मशतस्य (ṛkṣa-carma-śatasya) - of a hundred bear hides; च (ca) - and; लोम्नां (lomnām) - of hairs; प्रमाणेन (pramāṇena) - by the measure; समं (samaṃ) - equally; ब्रह्मलोके (brahmaloke) - in the world of Brahma; महीयते (mahīyate) - is honored;]

(Tens of thousands and fifty, and of a hundred bear hides, by the measure of hairs, equally in the world of Brahma is honored.)

Tens of thousands and fifty, and the value of a hundred bear hides, measured by the number of hairs, are all honored equally in the world of Brahma. (13-110-28)

दिवसे सप्तमे यस्तु प्राश्नीयादेकभोजनम्। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-२९॥

divase saptame yastu prāśnīyādekabhojanam। sadā dvādaśamāsānvai juhvāno jātavedasam ॥13-110-29॥

[दिवसे (divase) - on the day; सप्तमे (saptame) - seventh; यः (yaḥ) - who; तु (tu) - but; प्राश्नीयात् (prāśnīyāt) - should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(On the seventh day, whoever should eat one meal, always, for twelve months indeed, as if offering to Jātavedas (Agni).)

Whoever eats only one meal on the seventh day, doing so always for twelve months, is as if continually making offerings to Jātavedas (the fire god). (13-110-29)

सरस्वतीं गोपयानो ब्रह्मचर्यं समाचरन्। सुमनोवर्णकं चैव मधुमांसं च वर्जयेत् ॥१३-११०-३०॥

sarasvatīṁ gopayāno brahmacaryaṁ samācaran. sumanovarṇakaṁ caiva madhumāṁsaṁ ca varjayet ॥13-110-30॥

[सरस्वतीं (sarasvatīṁ) - Sarasvatī (the goddess of speech/learning, accusative singular); गोपयानः (gopayānaḥ) - protecting; guarding; preserving; ब्रह्मचर्यं (brahmacaryaṁ) - brahmacarya (celibate discipline; state of studentship; accusative singular); समाचरन् (samācaran) - practising; observing (participle); सुमनोवर्णकं (sumanovarṇakaṁ) - that which is colored like sumana (a flower); which has the color/form of a good flower (accusative singular, usually refers to a vegetable/plant); च (ca) - and; एव (eva) - indeed; certainly; मधुमांसं (madhumāṁsaṁ) - honey and meat (compound, accusative singular); च (ca) - and; वर्जयेत् (varjayet) - should avoid; should abstain;]

(Protecting Sarasvatī, practising brahmacarya, one should indeed avoid whatever is colored like sumana and honey and meat.)

While protecting Sarasvatī and practising celibacy, one should certainly abstain from substances with the color of a good flower, as well as honey and meat. (13-110-30)

पुरुषो मरुतां लोकमिन्द्रलोकं च गच्छति। तत्र तत्र च सिद्धार्थो देवकन्याभिरुह्यते ॥१३-११०-३१॥

puruṣo marutāṃ lokam indralokaṃ ca gacchati। tatra tatra ca siddhārtho devakanyābhir uhyate ॥13-110-31॥

[पुरुषः (puruṣaḥ) - man; मरुताम् (marutām) - of the Maruts; लोकम् (lokam) - world; इन्द्रलोकं (indralokam) - Indra's world; च (ca) - and; गच्छति (gacchati) - goes; तत्र तत्र (tatra tatra) - here and there; च (ca) - and; सिद्धार्थः (siddhārthaḥ) - one whose purpose is accomplished; देवकन्याभिः (devakanyābhiḥ) - by divine maidens; उह्यते (uhyate) - is carried;]

(The man goes to the world of the Maruts and to Indra's world. Here and there and, the accomplished one is carried by divine maidens.)

The man goes to the world of the Maruts and to Indra's world. There, in various places, the accomplished one is carried by divine maidens. (13-110-31)

फलं बहुसुवर्णस्य यज्ञस्य लभते नरः। सङ्ख्यामतिगुणां चापि तेषु लोकेषु मोदते ॥१३-११०-३२॥

phalaṁ bahusuvarṇasya yajñasya labhate naraḥ। saṅkhyāmatiguṇāṁ cāpi teṣu lokeṣu modate ॥13-110-32॥

[फलं (phalaṁ) - fruit; result; बहुसुवर्णस्य (bahusuvarṇasya) - of much gold; of abundant gold; यज्ञस्य (yajñasya) - of sacrifice; of the yajña; लभते (labhate) - obtains; gains; नरः (naraḥ) - man; person; सङ्ख्याम् (saṅkhyām) - number; count; अतिगुणां (atiguṇāṁ) - exceeding merits; surpassing qualities; च (ca) - and; अपि (api) - also; even; तेषु (teṣu) - in those; लोकेषु (lokeṣu) - in worlds; मोदते (modate) - rejoices; enjoys;]

(The man obtains the fruit of a sacrifice of much gold; and also enjoys (and) exceeding merits as number in those worlds.)

A man attains the result of a sacrifice performed with abundant gold, and also rejoices in those worlds with merits surpassing number. (13-110-32)

यस्तु संवत्सरं क्षान्तो भुङ्क्तेऽहन्यष्टमे नरः। देवकार्यपरो नित्यं जुह्वानो जातवेदसम् ॥१३-११०-३३॥

yastu saṁvatsaraṁ kṣānto bhuṅkte'ahanyaṣṭame naraḥ। devakāryaparo nityaṁ juhvāno jātavedasam ॥13-110-33॥

[यः (yaḥ) - who; तु (tu) - but; संवत्सरं (saṁvatsaram) - year; क्षान्तः (kṣāntaḥ) - one who has endured; भुङ्क्ते (bhuṅkte) - eats; अहनि (ahani) - on the day; अष्टमे (aṣṭame) - the eighth; नरः (naraḥ) - man; देवकार्यपरः (devakāryaparaḥ) - engaged in divine duties; नित्यम् (nityam) - always; जुह्वानः (juhvānaḥ) - performing offerings; जातवेदसम् (jātavedasam) - to Jātavedas (Agni, the fire deity);]

(Who but year one who has endured eats on the day eighth man; engaged in divine duties always offering to Jātavedas;)

But the man who has endured for a year, who eats on the eighth day, who is always engaged in divine duties, offering to Jātavedas (Agni), (he is praised). (13-110-33)

पौण्डरीकस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम्। पद्मवर्णनिभं चैव विमानमधिरोहति ॥१३-११०-३४॥

pauṇḍarīkasya yajñasya phalaṃ prāpnotyanuttamam। padmavarṇanibhaṃ caiva vimānamadhirohati ॥13-110-34॥

[पौण्डरीकस्य (pauṇḍarīkasya) - of Pauṇḍarīka; यज्ञस्य (yajñasya) - of the sacrifice; फलं (phalam) - fruit; प्राप्नोति (prāpnoti) - obtains; अनुत्तमम् (anuttamam) - supreme; पद्मवर्णनिभं (padmavarṇanibham) - lotus-hued resembling; च (ca) - and; एव (eva) - indeed; विमानम् (vimānam) - celestial chariot; अधिरोहति (adhirohati) - ascends;]

(He obtains the supreme fruit of Pauṇḍarīka’s sacrifice. And indeed, he ascends the celestial chariot resembling the color of a lotus.)

He attains the highest result of the sacrifice of Pauṇḍarīka, and furthermore, ascends a celestial chariot shining like a lotus. (13-110-34)

कृष्णाः कनकगौर्यश्च नार्यः श्यामास्तथापराः। वयोरूपविलासिन्यो लभते नात्र संशयः ॥१३-११०-३५॥

kṛṣṇāḥ kanakagauryaś ca nāryaḥ śyāmās tathāparāḥ। vayorūpavilāsinyo labhate nātra saṃśayaḥ॥13-110-35॥

[कृष्णाः (kṛṣṇāḥ) - dark-complexioned women; कनकगौर्यः (kanakagauryaḥ) - (women) fair as gold; च (ca) - and; नार्यः (nāryaḥ) - women; श्यामाः (śyāmāḥ) - dusky (women); तथा (tathā) - likewise; अपराः (aparāḥ) - others; वयोरूपविलासिन्यः (vayorūpavilāsinyaḥ) - delighting in youth and beauty; लभते (labhate) - obtains; न (na) - not; अत्र (atra) - here; संशयः (saṃśayaḥ) - doubt;]

(Dark women, women fair as gold, and dusky women, likewise others; women delighting in youth and beauty obtains, not here doubt.)

Dark-complexioned, golden-fair, and dusky women, as well as others—women delighting in youth and beauty—certainly obtain (enjoyment); there is no doubt about this here. (13-110-35)

यस्तु संवत्सरं भुङ्क्ते नवमे नवमेऽहनि। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-३६॥

yastu saṃvatsaraṃ bhuṅkte navame navame'hani. sadā dvādaśamāsānvai juhvāno jātavedasam ॥13-110-36॥

[यः (yaḥ) - who; तु (tu) - but; संवत्सरं (saṃvatsaram) - year; भुङ्क्ते (bhuṅkte) - enjoys; नवमे (navame) - on the ninth; नवमे (navame) - on the ninth; अहनि (ahani) - on the day; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering (oblation); जातवेदसम् (jātavedasam) - Jātavedas (Agni, fire);]

(Who indeed enjoys the year, on the ninth, on the ninth day, always, the twelve months, offering oblation to Jātavedas;)

But he who, offering oblations to Jātavedas (Agni) always on each ninth day, enjoys the twelve months of the year—(13-110-36)

अश्वमेधस्य यज्ञस्य फलं प्राप्नोति मानवः। पुण्डरीकप्रकाशं च विमानं लभते नरः ॥१३-११०-३७॥

aśvamedhasya yajñasya phalaṁ prāpnoti mānavaḥ। puṇḍarīkaprakāśaṁ ca vimānaṁ labhate naraḥ॥13-110-37॥

[अश्वमेधस्य (aśvamedhasya) - of the horse sacrifice; यज्ञस्य (yajñasya) - of the sacrifice; फलं (phalaṁ) - fruit; result; प्राप्नोति (prāpnoti) - obtains; मानवः (mānavaḥ) - man; human; पुण्डरीकप्रकाशं (puṇḍarīkaprakāśam) - having the brilliance of a white lotus; च (ca) - and; विमानं (vimānam) - celestial vehicle; लभते (labhate) - obtains; नरः (naraḥ) - man; person;]

(A man obtains the fruit of the horse sacrifice; and a man obtains a celestial vehicle shining with the brilliance of a white lotus.)

A man attains the results of the horse sacrifice and also obtains a celestial chariot with the radiance of a white lotus. (13-110-37)

दीप्तसूर्याग्नितेजोभिर्दिव्यमालाभिरेव च। नीयते रुद्रकन्याभिः सोऽन्तरिक्षं सनातनम् ॥१३-११०-३८॥

dīptasūryāgnitejobhir divyamālābhir eva ca। nīyate rudrakanyābhiḥ so'ntarikṣaṃ sanātanam ॥13-110-38॥

[दीप्तसूर्याग्नितेजोभिः (dīpta-sūryāgni-tejobhiḥ) - by the blazing brightness of the Sun and Fire; दिव्यमालाभिः (divya-mālābhiḥ) - by celestial garlands; एव (eva) - indeed; च (ca) - and; नीयते (nīyate) - is conveyed; रुद्रकन्याभिः (rudra-kanyābhiḥ) - by the daughters of Rudra; सः (saḥ) - he; अन्तरिक्षम् (antarikṣam) - the intermediate space (sky); सनातनम् (sanātanam) - eternal;]

(By the blazing brightness of the Sun and Fire, by celestial garlands indeed and, he is conveyed by the daughters of Rudra to the eternal intermediate space (sky).)

He is escorted by the daughters of Rudra, with the blazing brightness of the Sun and Fire and adorned with celestial garlands, to the eternal sky. (13-110-38)

अष्टादशसहस्राणि वर्षाणां कल्पमेव च। कोटीशतसहस्रं च तेषु लोकेषु मोदते ॥१३-११०-३९॥

aṣṭādaśa-sahasrāṇi varṣāṇāṃ kalpam-eva ca। koṭī-śata-sahasraṃ ca teṣu lokeṣu modate॥13-110-39॥

[अष्टादशसहस्राणि (aṣṭādaśa-sahasrāṇi) - eighteen thousand; वर्षाणां (varṣāṇāṃ) - of (the) years; कल्पम् (kalpam) - a kalpa (aeon); एव (eva) - indeed; च (ca) - and; कोटीशतसहस्रं (koṭī-śata-sahasram) - a hundred thousand crores (ten billion); च (ca) - and; तेषु (teṣu) - in those; लोकेषु (lokeṣu) - worlds; मोदते (modate) - enjoys;]

(Eighteen thousand of the years, indeed a kalpa; and a hundred thousand crores too, in those worlds, enjoys.)

He enjoys eighteen thousand years, an entire kalpa, and (for) a hundred thousand crores (years) in those worlds. (13-110-39)

यस्तु संवत्सरं भुङ्क्ते दशाहे वै गते गते। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-४०॥

yastu saṃvatsaraṃ bhuṅkte daśāhe vai gate gate. sadā dvādaśamāsānvai juhvāno jātavedasam ॥13-110-40॥

[यः (yaḥ) - who; तु (tu) - but; संवत्सरम् (saṃvatsaram) - year; भुङ्क्ते (bhuṅkte) - enjoys; दशाहे (daśāhe) - in the ten-day period; वै (vai) - indeed; गते गते (gate gate) - having gone, having gone; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering (oblation); जातवेदसम् (jātavedasam) - to Jatavedas (Agni, Fire);]

(Who but the year enjoys, in the ten-day period indeed having gone, having gone; always (through) the twelve months indeed offering (oblation) to Jātavedas.)

But he who, during each receding ten-day period throughout the year, always offers oblations to Jātavedas (Agni) during the twelve months, (he enjoys the fruits). (13-110-40)

ब्रह्मकन्यानिवेशे च सर्वभूतमनोहरे। अश्वमेधसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥१३-११०-४१॥

brahmakanyāniveśe ca sarvabhūtamanohare। aśvamedhasahasrasya phalaṁ prāṇotyanuttamam ॥13-110-41॥

[ब्रह्मकन्या-निवेशे (brahma-kanyā-niveśe) - in the establishment (constructing or residing) of the daughter of Brahma; च (ca) - and; सर्वभूत-मनोहरे (sarva-bhūta-manohare) - delighting (pleasing) all beings; अश्वमेध-सहस्रस्य (aśvamedha-sahasrasya) - of (the performance of) a thousand horse-sacrifices; फलम् (phalam) - fruit; result; प्राप्नोति (prāpnoti) - obtains; अनुत्तमम् (anuttamam) - unsurpassed; excellent;]

(In the establishment (constructing or residing) of the daughter of Brahma, and in that which delights all beings, one obtains the unsurpassed result of a thousand horse sacrifices.)

Whoever establishes (a residence for) the daughter of Brahma, which delights all beings, attains the unsurpassed fruit, equal to that of a thousand horse sacrifices. (13-110-41)

रूपवत्यश्च तं कन्या रमयन्ति सदा नरम्। नीलोत्पलनिभैर्वर्णै रक्तोत्पलनिभैस्तथा ॥१३-११०-४२॥

rūpavatyaz ca taṃ kanyā ramayanti sadā naram। nīlotpalanibhair varṇai raktotpalanibhais tathā ॥13-110-42॥

[रूपवत्यः (rūpavatyāḥ) - the beautiful ones; (feminine plural nom. of rūpavatī; च (ca) - and; तं (taṃ) - him; कन्याः (kanyāḥ) - maidens; (feminine plural nom. of kanyā; रमयन्ति (ramayanti) - delight; (cause to enjoy; सदा (sadā) - always; नरम् (naram) - man; नीलोत्पलनिभैः (nīlotpalanibhaiḥ) - with those having the appearance of blue lotus; (instrumental plural; वर्णैः (varṇaiḥ) - colors; (with colors; रक्तोत्पलनिभैः (raktotpalanibhaiḥ) - resembling red lotus; (instrumental plural; तथा (tathā) - likewise;]

(The beautiful maidens and always make that man delighted, with colors resembling blue lotus, likewise with colors resembling red lotus.)

The beautiful maidens always delight that man with colors resembling blue lotus and also with those resembling red lotus. (13-110-42)

विमानं मण्डलावर्तमावर्तगहनावृतम्। सागरोर्मिप्रतीकाशं साधयेद्यानमुत्तमम् ॥१३-११०-४३॥

vimānaṃ maṇḍalāvartam āvartagahanāvṛtam। sāgarormi-pratīkāśaṃ sādhayed yānam uttamam॥13-110-43॥

[विमानं (vimānam) - aerial vehicle; मण्डल-अवर्तम् (maṇḍala-avartam) - with circular revolution; आवर्त-गहन-अवृतम् (āvarta-gahana-āvṛtam) - enclosed with a dense whirlpool; सागर-उर्मि-प्रतीकाशम् (sāgara-urmi-pratīkāśam) - resembling an ocean wave; साधयेत् (sādhayet) - one should construct; यानम् (yānam) - vehicle; उत्तमम् (uttamam) - excellent;]

(Aerial vehicle, with circular revolution, enclosed with a dense whirlpool, resembling an ocean wave—one should construct an excellent vehicle.)

One should construct an excellent aerial vehicle with circular motion, surrounded by dense whirlpools, and resembling the waves of the ocean. (13-110-43)

विचित्रमणिमालाभिर्नादितं शङ्खपुष्करैः। स्फाटिकैर्वज्रसारैश्च स्तम्भैः सुकृतवेदिकम् ॥ आरोहति महद्यानं हंससारसवाहनम् ॥१३-११०-४४॥

vicitramaṇimālābhirn̄āditaṃ śaṅkhapuṣkaraiḥ। sphāṭikairvajrasāraiśca stambhaiḥ sukṛtavedikam॥ ārohati mahadyānaṃ haṃsasārasavāhanam॥13-110-44॥

[विचित्रमणिमालाभिः (vicitra-maṇi-mālābhiḥ) - with various (splendid) gem garlands; नादितं (nāditaṃ) - resounding; शङ्खपुष्करैः (śaṅkha-puṣkaraiḥ) - with conch (and) lotuses; स्फाटिकैः (sphāṭikaiḥ) - with crystals; वज्रसारैः (vajra-sāraiḥ) - with diamond-hard (columns); च (ca) - and; स्तम्भैः (stambhaiḥ) - with pillars; सुकृतवेदिकम् (sukṛta-vedikam) - well-made platform; आरोहति (ārohati) - ascends; महद्यानम् (mahat-yānam) - great vehicle; हंससारसवाहनम् (haṃsa-sārasa-vāhanam) - having swans and cranes as vehicles;]

(With various gem garlands, resounding with conches and lotuses, with crystals and diamond-hard pillars, a well-made platform—ascends a great vehicle having swans and cranes as its conveyance.)

A magnificent vehicle, adorned with various gem garlands, resounding with the sound of conches and lotuses, set with crystals and pillars hard as diamond, and having a beautifully crafted platform, ascends—drawn by swans and cranes. (13-110-44)

एकादशे तु दिवसे यः प्राप्ते प्राशते हविः। सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥१३-११०-४५॥

ekādaśe tu divase yaḥ prāpte prāśate haviḥ। sadā dvādaśa-māsān vai juhvānaḥ jātavedasam॥13-110-45॥

[एकादशे (ekādaśe) - on the eleventh; तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; प्राप्ते (prāpte) - having arrived; प्राशते (prāśate) - eats (oblations); हविः (haviḥ) - sacrificial oblation; सदा (sadā) - always; द्वादशमासान् (dvādaśa-māsān) - twelve months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering into (the fire); जातवेदसम् (jātavedasam) - to Jātavedas (Agni, Fire);]

(But on the eleventh day, whoever, when it arrives, eats the sacrificial oblation, he always, indeed, (is) offering to Jātavedas (Agni) for twelve months.)

But whoever eats the oblation when the eleventh day arrives is, in effect, offering to Jātavedas (Agni) for twelve months continuously. (13-110-45)

परस्त्रियो नाभिलषेद्वाचाथ मनसापि वा। अनृतं च न भाषेत मातापित्रोः कृतेऽपि वा ॥१३-११०-४६॥

parastriyo nābhilaṣed vā cātha manasāpi vā | anṛtaṃ ca na bhāṣeta mātāpitroḥ kṛte'pi vā ॥13-110-46॥

[परस्त्रियः (parastriyaḥ) - other women; न (na) - not; अभिलषेत् (abhilaṣet) - should desire; वा (vā) - or; च (ca) - and; अथ (atha) - also; मनसा (manasā) - with mind; अपि (api) - even; वा (vā) - or; अनृतम् (anṛtam) - falsehood; च (ca) - and; न (na) - not; भाषेत (bhāṣeta) - should speak; मातापित्रोः (mātāpitroḥ) - for mother and father; कृते (kṛte) - for the sake; अपि (api) - even; वा (vā) - or;]

(Other women not should desire or and also with mind even or; falsehood and not should speak for mother and father for the sake even or.)

One should not desire other women, not even in speech or in mind; nor should one speak falsehood, even for the sake of mother or father. (13-110-46)

अभिगच्छेन्महादेवं विमानस्थं महाबलम्। स्वयम्भुवं च पश्येत विमानं समुपस्थितम् ॥१३-११०-४७॥

abhigacchen mahādevaṃ vimānasthaṃ mahābalam। svayambhuvaṃ ca paśyet vimānaṃ samupasthitam ॥13-110-47॥

[अभिगच्छेत् (abhigacchet) - should approach; महादेवम् (mahādevam) - Mahādeva; विमानस्थम् (vimānastham) - situated in the aerial chariot; महाबलम् (mahābalam) - of great strength; स्वयम्भुवम् (svayambhuvam) - self-born; च (ca) - and; पश्येत् (paśyet) - should see; विमानम् (vimānam) - aerial chariot; समुपस्थितम् (samupasthitam) - having arrived, present;]

(Should approach Mahādeva, of great strength, situated in the aerial chariot; and should see the self-born (Brahmā) and the aerial chariot, having arrived, present.)

He should approach Mahādeva, of great strength, situated in the aerial chariot; and he should see the self-born (Brahmā) along with the aerial chariot now present. (13-110-47)

कुमार्यः काञ्चनाभासा रूपवत्यो नयन्ति तम्। रुद्राणां तमधीवासं दिवि दिव्यं मनोहरम् ॥१३-११०-४८॥

kumāryaḥ kāñcanābhāsā rūpavatyo nayanti tam। rudrāṇāṃ tamadhīvāsaṃ divi divyaṃ manoharam ॥13-110-48॥

[कुमार्यः (kumāryaḥ) - maidens; काञ्चनाभासा (kāñcanābhāsā) - having the appearance of gold; रूपवत्यः (rūpavatyaḥ) - of beautiful form; नयन्ति (nayanti) - they lead; तम् (tam) - him; रुद्राणां (rudrāṇām) - of the Rudras; तम् (tam) - that; अधीवासम् (adhīvāsam) - residence; दिवि (divi) - in heaven; दिव्यम् (divyam) - divine; मनोहरम् (manoharam) - delightful;]

(The maidens, having the appearance of gold, of beautiful form, lead him to that residence of the Rudras, divine, delightful, in heaven.)

Maidens, golden in appearance and beautiful in form, lead him to that delightful divine abode of the Rudras in heaven. (13-110-48)

वर्षाण्यपरिमेयानि युगान्तमपि चावसेत्। कोटीशतसहस्रं च दश कोटिशतानि च ॥१३-११०-४९॥

varṣāṇy aparimeyāni yugāntam api ca avaset। koṭīśata-sahasraṃ ca daśa koṭiśatāni ca ॥13-110-49॥

[वर्षाणि (varṣāṇi) - years; अपरिमेयानि (aparimeyāni) - immeasurable; युगान्तम् (yugāntam) - the end of an age; अपि (api) - even; च (ca) - and; अवसेत् (avaset) - he/she/it would remain; कोटीशतसहस्रं (koṭīśata-sahasram) - crores, hundreds, thousands; च (ca) - and; दश (daśa) - ten; कोटिशतानि (koṭiśatāni) - hundreds of crores; च (ca) - and;]

(Years immeasurable, even the end of an age he would remain; crores, hundreds, thousands and ten hundreds of crores and.)

He would remain for immeasurable years, even until the end of an age—ten thousand crores, and hundreds of crores and thousands. (13-110-49)

रुद्रं नित्यं प्रणमते देवदानवसंमतम्। स तस्मै दर्शनं प्राप्तो दिवसे दिवसे भवेत् ॥१३-११०-५०॥

rudraṃ nityaṃ praṇamate devadānavasaṃmatam। sa tasmai darśanaṃ prāpto divase divase bhavet ॥13-110-50॥

[रुद्रं (rudram) - Rudra (the god); नित्यं (nityam) - always; प्रणमते (praṇamate) - bows down; देवदानवसंमतम् (devadānavasaṃmatam) - respected by gods and demons; स (sa) - he; तस्मै (tasmai) - to him; दर्शनं (darśanam) - vision; प्राप्तो (prāptaḥ) - obtained; दिवसे दिवसे (divase divase) - day by day; भवेत् (bhavet) - may be;]

(Rudra always bows down, respected by gods and demons; he to him vision obtained, day by day may be.)

Whoever always bows to Rudra, respected by gods and demons, may daily obtain a vision of him. (13-110-50)

दिवसे द्वादशे यस्तु प्राप्ते वै प्राशते हविः। सदा द्वादशमासान्वै सर्वमेधफलं लभेत् ॥१३-११०-५१॥

divase dvādaśe yastu prāpte vai prāśate haviḥ। sadā dvādaśamāsān vai sarvamedhaphalaṃ labhet॥13-110-51॥

[दिवसे (divase) - on the day; द्वादशे (dvādaśe) - twelfth; यः (yaḥ) - who; तु (tu) - indeed; प्राप्ते (prāpte) - having arrived; वै (vai) - indeed; प्राशते (prāśate) - eats; हविः (haviḥ) - consecrated food; सदा (sadā) - always; द्वादशमासान् (dvādaśamāsān) - twelve months; वै (vai) - indeed; सर्वमेधफलम् (sarvamedhaphalam) - fruit of the Sarvamedha sacrifice; लभेत् (labhet) - obtains;]

(On the twelfth day, whoever indeed eats the consecrated food, always indeed for twelve months obtains the fruit of the Sarvamedha sacrifice.)

Whoever eats the consecrated food on the twelfth day, always attains, for twelve months, the fruit of the Sarvamedha sacrifice. (13-110-51)

आदित्यैर्द्वादशैस्तस्य विमानं संविधीयते। मणिमुक्ताप्रवालैश्च महार्हैरुपशोभितम् ॥१३-११०-५२॥

ādityairdvādaśaistasya vimānaṁ saṁvidhīyate। maṇimuktāpravālaiśca mahārhairupaśobhitam ॥13-110-52॥

[आदित्यैः (ādityaiḥ) - by the suns; by Ādityas; द्वादशैः (dvādaśaiḥ) - twelve; by the twelve; तस्य (tasya) - his; of him; विमानं (vimānam) - palace; chariot; mansion; संविधीयते (saṁvidhīyate) - is constructed; is arranged; मणि (maṇi) - gems; jewel; मुक्ता (muktā) - pearls; प्रवालैः (pravālaiḥ) - by coral; corals; च (ca) - and; महार्हैः (mahārhaiḥ) - very valuable; by precious; उपशोभितम् (upaśobhitam) - adorned; decorated;]

(By the twelve suns, his palace is constructed. And it is adorned with very valuable gems, pearls, and corals.)

His palace is constructed by the twelve Ādityas and is adorned with precious gems, pearls, and corals. (13-110-52)

हंसमालापरिक्षिप्तं नागवीथीसमाकुलम्। मयूरैश्चक्रवाकैश्च कूजद्भिरुपशोभितम् ॥१३-११०-५३॥

haṁsamālāparikṣiptaṁ nāgavīthīsamākulam। mayūraiścakravākaiśca kūjadbhirupaśobhitam ॥13-110-53॥

[हंसमाला (haṁsamālā) - row of swans; परिक्षिप्तं (parikṣiptam) - encompassed; नागवीथी (nāgavīthī) - row of nāga (cobra/cobras); समाकुलम् (samākulam) - filled (with); मयूरैः (mayūraiḥ) - by peacocks; चक्रवाकैः (cakravākaiḥ) - by cakravāka (ruddy shelduck) birds; च (ca) - and; कूजद्भि: (kūjadbhiḥ) - by those who are cooing/crying; उपशोभितम् (upaśobhitam) - adorned (embellished);]

(Encompassed by a row of swans, filled with a row of nāga (cobras), adorned by cooing peacocks and cakravāka birds.)

Surrounded by swan rows, crowded with rows of cobras, and adorned by the cooing of peacocks and cakravāka birds. (13-110-53)

अट्टैर्महद्भिः संयुक्तं ब्रह्मलोके प्रतिष्ठितम्। नित्यमावसते राजन्नरनारीसमावृतम् ॥ ऋषिरेवं महाभागस्त्वङ्गिराः प्राह धर्मवित् ॥१३-११०-५४॥

aṭṭair-mahadbhiḥ saṁyuktaṁ brahmaloke pratiṣṭhitam। nityam āvasate rājannara-nārī-samāvṛtam॥ ṛṣir evaṁ mahābhāgas tvaṅgirāḥ prāha dharmavit॥13-110-54॥

[अट्टैः (aṭṭaiḥ) - with mansions; महद्भिः (mahadbhiḥ) - great; संयुक्तं (saṁyuktam) - joined; ब्रह्मलोके (brahmaloke) - in Brahma-world; प्रतिष्ठितम् (pratiṣṭhitam) - established; नित्यम् (nityam) - always; आवसते (āvasate) - dwells; राजन् (rājan) - O king; नरनारीसमावृतम् (nara-nārī-samāvṛtam) - surrounded by men and women; ऋषिः (ṛṣiḥ) - the sage; एवम् (evam) - thus; महाभागः (mahābhāgaḥ) - greatly fortunate; त्वङ्गिराः (tvaṅgirāḥ) - that Angiras; प्राह (prāha) - spoke; धर्मवित् (dharmavit) - knower of dharma;]

(With great mansions joined, established in Brahma-world, always dwells, O king, surrounded by men and women. The sage thus, greatly fortunate, that Angiras, spoke, knower of dharma. (13-110-54))

O king, there, joined with great mansions and established in the world of Brahma, always dwells surrounded by men and women. Thus the highly fortunate sage Angiras, knower of dharma, spoke. (13-110-54)

त्रयोदशे तु दिवसे यः प्राप्ते प्राशते हविः। सदा द्वादश मासान्वै देवसत्रफलं लभेत् ॥१३-११०-५५॥

trayodaśe tu divase yaḥ prāpte prāśate haviḥ। sadā dvādaśa māsān vai deva-satra-phalaṃ labhet॥13-110-55॥

[त्रयोदशे (trayodaśe) - on the thirteenth; तु (tu) - but; दिवसे (divase) - on the day; यः (yaḥ) - who; प्राप्ते (prāpte) - when arrived; प्राशते (prāśate) - eats; हविः (haviḥ) - oblation; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; देवसत्रफलं (deva-satra-phalaṃ) - the fruit of a twelve-day sacrifice; लभेत् (labhet) - obtains;]

(On the thirteenth but day who when arrived eats oblation, always twelve months indeed the fruit of the god-sacrifice obtains.)

But one who eats the oblation on the thirteenth day, upon its arrival, always obtains the fruit of a twelve-month long sacrifice to the gods. (13-110-55)

रक्तपद्मोदयं नाम विमानं साधयेन्नरः। जातरूपप्रयुक्तं च रत्नसञ्चयभूषितम् ॥१३-११०-५६॥

raktapadmodayaṁ nāma vimānaṁ sādhayennaraḥ। jātarūpaprayuktaṁ ca ratnasañcayabhūṣitam ॥13-110-56॥

[रक्तपद्मोदयं (raktapadmodayaṁ) - red-lotus arising; नाम (nāma) - by name; विमानं (vimānaṁ) - a celestial chariot; साधयेत् (sādhayet) - should accomplish; नरः (naraḥ) - a man; जातरूपप्रयुक्तं (jātarūpaprayuktaṁ) - adorned with gold; च (ca) - and; रत्नसञ्चयभूषितम् (ratnasañcayabhūṣitam) - adorned with a collection of jewels;]

(Red-lotus-arising by name celestial chariot should accomplish man; adorned with gold and adorned with a collection of jewels.)

A man should accomplish a celestial chariot named 'Red Lotus Udaya', adorned with gold and a collection of jewels. (13-110-56)

देवकन्याभिराकीर्णं दिव्याभरणभूषितम्। पुण्यगन्धोदयं दिव्यं वायव्यैरुपशोभितम् ॥१३-११०-५७॥

devakanyābhir ākīrṇaṃ divyābharaṇabhūṣitam। puṇyagandhodayam divyaṃ vāyavyair upaśobhitam॥13-110-57॥

[देवकन्याभिः (devakanyābhiḥ) - by the daughters of the gods; आकीर्णम् (ākīrṇam) - filled; दिव्याभरणभूषितम् (divyābharaṇabhūṣitam) - adorned with divine ornaments; पुण्यगन्धोदयं (puṇyagandhodayam) - perfumed with auspicious fragrance; दिव्यम् (divyam) - divine; वायव्यैः (vāyavyaiḥ) - by breezes; उपशोभितम् (upaśobhitam) - made resplendent;]

(Filled by the daughters of the gods, adorned with divine ornaments; perfumed with auspicious fragrance, divine, made resplendent by breezes.)

Filled with the daughters of the gods, adorned with divine ornaments, possessing a divine auspicious fragrance, and made resplendent by celestial breezes. (13-110-57)

तत्र शङ्कुपताकं च युगान्तं कल्पमेव च। अयुतायुतं तथा पद्मं समुद्रं च तथा वसेत् ॥१३-११०-५८॥

tatra śaṅkupatākaṁ ca yugāntaṁ kalpameva ca। ayutāyutaṁ tathā padmaṁ samudraṁ ca tathā vaset ॥13-110-58॥

[तत्र (tatra) - there; शङ्कुपताकं (śaṅkupatākam) - conch-banner; च (ca) - and; युगान्तं (yugāntam) - end of an age; कल्पम् (kalpam) - aeon; एव (eva) - indeed; च (ca) - and; अयुतायुतं (ayutāyutam) - ten thousand times ten thousand; तथा (tathā) - also; पद्मं (padmam) - lotus; समुद्रं (samudram) - ocean; च (ca) - and; तथा (tathā) - also; वसेत् (vaset) - should reside;]

(There, a conch-banner and the end of an age, indeed an aeon and ten thousand times ten thousand, also a lotus, an ocean and also should reside.)

There, one should reside where there is a conch-banner, at the end of an age, or for an aeon, or for ten thousand times ten thousand years, or where there is a lotus and an ocean. (13-110-58)

गीतगन्धर्वघोषैश्च भेरीपणवनिस्वनैः। सदा प्रमुदितस्ताभिर्देवकन्याभिरीड्यते ॥१३-११०-५९॥

gītagandharvaghoṣaiś ca bherīpaṇavanisvanaiḥ। sadā pramuditās tābhir devakanyābhir īḍyate ॥13-110-59॥

[गीतगन्धर्वघोषैः (gītagandharvaghoṣaiḥ) - by the sounds of songs and Gandharva-s; च (ca) - and; भेरीपणवनिस्वनैः (bherīpaṇavanisvanaiḥ) - by the sounds of drums, lutes, and flutes; सदा (sadā) - always; प्रमुदितः (pramuditaḥ) - delighted; ताभिः (tābhiḥ) - by them; देवकन्याभिः (devakanyābhiḥ) - by the divine maidens; ईड्यते (īḍyate) - is praised;]

(By the sounds of songs and Gandharvas and by the sounds of drums, lutes, and flutes, always delighted, by them, by the divine maidens, he is praised.)

He is always delighted by the sounds of songs, Gandharvas, and the music of drums, lutes, and flutes, and is praised by those divine maidens. (13-110-59)

चतुर्दशे तु दिवसे यः पूर्णे प्राशते हविः। सदा द्वादश मासान्वै महामेधफलं लभेत् ॥१३-११०-६०॥

caturdaśe tu divase yaḥ pūrṇe prāśate haviḥ। sadā dvādaśa māsān vai mahāmedhaphalaṃ labhet ॥13-110-60॥

[चतुर्दशे (caturdaśe) - on the fourteenth; तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; पूर्णे (pūrṇe) - at the full (moon); प्राशते (prāśate) - offers; हविः (haviḥ) - oblation; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; महामेधफलं (mahāmedhaphalaṃ) - great-sacrifice fruit; लभेत् (labhet) - obtains;]

(On the fourteenth but day, who at the full (moon) offers oblation, always twelve months indeed great-sacrifice fruit obtains.)

But whoever offers oblation on the fourteenth day at the full moon always obtains the fruit of a great sacrifice for twelve months. (13-110-60)

अनिर्देश्यवयोरूपा देवकन्याः स्वलङ्कृताः। मृष्टतप्ताङ्गदधरा विमानैरनुयान्ति तम् ॥१३-११०-६१॥

anirdeśyavayorūpā devakanyāḥ swalaṅkṛtāḥ। mṛṣṭataptāṅgadadharā vimānair anuyānti tam ॥13-110-61॥

[अनिर्देश्यवयोरूपाः (anirdeśyavayorūpāḥ) - of indescribable age and form; देवकन्याः (devakanyāḥ) - divine maidens; स्वलङ्कृताः (swalaṅkṛtāḥ) - well-adorned; मृष्टतप्ताङ्गदधराः (mṛṣṭataptāṅgadadharāḥ) - wearing polished and heated armlets; विमानैः (vimānaiḥ) - with aerial cars; अनुयान्ति (anuyānti) - follow; तम् (tam) - him;]

(Divine maidens of indescribable age and form, well-adorned, wearing polished and heated armlets, with aerial cars, follow him.)

The divine maidens, adorned beautifully, of indescribable youth and form, wearing polished, heated armlets, follow him in aerial cars. (13-110-61)

कलहंसविनिर्घोषैर्नूपुराणां च निस्वनैः। काञ्चीनां च समुत्कर्षैस्तत्र तत्र विबोध्यते ॥१३-११०-६२॥

kalahaṁsa-vinirghoṣair nūpurāṇāṁ ca nisvanaiḥ। kāñcīnāṁ ca samutkarṣais tatra tatra vibodhyate ॥13-110-62॥

[कलहंसविनिर्घोषैः (kalahaṁsa-vinirghoṣaiḥ) - by the cries of swans; नूपुराणां (nūpurāṇām) - of anklets; च (ca) - and; निस्वनैः (nisvanaiḥ) - by the sounds; काञ्चीनां (kāñcīnāṁ) - of girdles; च (ca) - and; समुत्कर्षैः (samutkarṣaiḥ) - by the drawing up (movements); तत्र तत्र (tatra tatra) - here and there; विबोध्यते (vibodhyate) - is awakened;]

(By the cries of swans, and by the sounds of anklets, and by the drawing up of girdles, here and there, is awakened.)

In various places, it is awakened by the calls of swans, the jingling of anklets, and the movements of girdles. (13-110-62)

देवकन्यानिवासे च तस्मिन्वसति मानवः। जाह्नवीवालुकाकीर्णे पूर्णं संवत्सरं नरः ॥१३-११०-६३॥

devakanyānivāse ca tasmin vasati mānavaḥ। jāhnavīvālukaākīrṇe pūrṇaṃ saṃvatsaraṃ naraḥ॥13-110-63॥

[देवकन्यानिवासे (devakanyānivāse) - in the dwelling of the daughter of the gods (Ganga); च (ca) - and; तस्मिन् (tasmin) - in that; वसति (vasati) - dwells; मानवः (mānavaḥ) - man; जाह्नवी (jāhnavī) - (on) the Jahnavi (Ganga river); वालुका (vālukā) - sand; आकीर्णे (ākīrṇe) - strewn; पूर्णं (pūrṇaṃ) - full; संवत्सरं (saṃvatsaraṃ) - year; नरः (naraḥ) - man;]

(In the dwelling of the daughter of the gods (Ganga), and in that, a man dwells; (on) the Jahnavi, sand-strewn, for a full year the man (remains).)

A man dwells in the abode of the daughter of the gods (Ganga); in that place, on the sand-strewn bank of the Jahnavi, the man remains for the full year. (13-110-63)

यस्तु पक्षे गते भुङ्क्ते एकभक्तं जितेन्द्रियः। सदा दादश मासांस्तु जुह्वानो जातवेदसम् ॥ राजसूयसहस्रस्य फलं प्राप्नोत्यनुत्तमम् ॥१३-११०-६४॥

yastu pakṣe gate bhuṅkte ekabhaktaṃ jitendriyaḥ। sadā dādaśa māsāṃstu juhvāno jātavedasam ॥ rājasūyasahasrasya phalaṃ prāpnotyanuttamam ॥13-110-64॥

[यः (yaḥ) - who; तु (tu) - but; पक्षे (pakṣe) - in the fortnight; गते (gate) - when gone; (i.e., at the end;) भुङ्क्ते (bhuṅkte) - eats; एकभक्तं (ekabhaktaṃ) - one meal; जितेन्द्रियः (jitendriyaḥ) - one who has controlled the senses; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; तु (tu) - but; जुह्वानः (juhvānaḥ) - offering (in sacrifice); जातवेदसम् (jātavedasam) - to Agni (fire deity, knower of all that is born); राजसूय (rājasūya) - Rājasūya (imperial sacrifice); सहस्रस्य (sahasrasya) - of a thousand; फलं (phalaṃ) - fruit; प्राप्नोति (prāpnoti) - attains; अनुत्तमम् (anuttamam) - unsurpassed;]

(But he who, at the end of a fortnight, eats one meal, having controlled the senses, always, for twelve months, offering to Jātavedas, attains the unsurpassed fruit of a thousand Rājasūya sacrifices.)

But the person who, at the conclusion of a fortnight, eats only one meal, having conquered his senses, and always, for twelve months, makes offerings to Jātavedas (Agni), attains the supreme result equivalent to a thousand Rājasūya sacrifices. (13-110-64)

यानमारोहते नित्यं हंसबर्हिणसेवितम्। मणिमण्डलकैश्चित्रं जातरूपसमावृतम् ॥१३-११०-६५॥

yānam ārohate nityaṁ haṁsa-barhiṇa-sevitam। maṇi-maṇḍalakaiḥ citram jātarūpa-samāvṛtam ॥13-110-65॥

[यानम् (yānam) - vehicle; आरोहते (ārohate) - ascends; नित्यं (nityaṁ) - always; हंसबर्हिणसेवितम् (haṁsa-barhiṇa-sevitam) - attended by swans and peacocks; मणिमण्डलकैः (maṇi-maṇḍalakaiḥ) - with jeweled circles; चित्रम् (citram) - variegated; जातरूपसमावृतम् (jātarūpa-samāvṛtam) - covered with gold;]

(He always ascends the vehicle attended by swans and peacocks, variegated with jeweled circles, covered with gold.)

He always mounts a vehicle attended by swans and peacocks, adorned with jeweled circles and covered with gold. (13-110-65)

दिव्याभरणशोभाभिर्वरस्त्रीभिरलङ्कृतम्। एकस्तम्भं चतुर्द्वारं सप्तभौमं सुमङ्गलम् ॥ वैजयन्तीसहस्रैश्च शोभितं गीतनिस्वनैः ॥१३-११०-६६॥

divyābharaṇaśobhābhir varastrībhiḥ alaṅkṛtam। ekastambhaṃ caturdvāraṃ saptabhaumaṃ sumaṅgalam॥ vaijayantīsahasraiś ca śobhitaṃ gītanisvanaiḥ॥13-110-66॥

[दिव्याभरणशोभाभिः (divyābharaṇaśobhābhiḥ) - by the splendors of divine ornaments; वरस्त्रीभिः (varastrībhiḥ) - by excellent women; अलङ्कृतम् (alaṅkṛtam) - adorned; एकस्तम्भम् (ekastambham) - with one pillar; चतुर्द्वारम् (caturdvāram) - with four gates; सप्तभौमम् (saptabhaumam) - having seven platforms; सुमङ्गलम् (sumaṅgalam) - most auspicious; वैजयन्तीसहस्रैः (vaijayantīsahasraiḥ) - with thousands of Vaijayantī garlands; च (ca) - and; शोभितम् (śobhitam) - adorned; गीतनिस्वनैः (gītanisvanaiḥ) - by the sounds of songs;]

(Adorned by the splendors of divine ornaments and by excellent women; with one pillar, four gates, seven platforms, most auspicious; and adorned with thousands of Vaijayantī garlands and by the sounds of songs.)

Adorned by the radiance of divine ornaments and noble women, with a single pillar, four gates, seven platforms, and an auspicious form, resplendent with thousands of Vaijayantī garlands and resounding with the melodies of song. (13-110-66)

दिव्यं दिव्यगुणोपेतं विमानमधिरोहति। मणिमुक्ताप्रवालैश्च भूषितं वैद्युतप्रभम् ॥ वसेद्युगसहस्रं च खड्गकुञ्जरवाहनः ॥१३-११०-६७॥

divyaṃ divyaguṇopetaṃ vimānam adhirohati। maṇimuktāpravālaiś ca bhūṣitaṃ vaidyutaprabham ॥ vased yugasahasraṃ ca khaḍgakuñjaravāhanaḥ ॥13-110-67॥

[दिव्यं (divyaṃ) - divine; दिव्यगुणोपेतं (divyaguṇopetaṃ) - endowed with divine qualities; विमानम् (vimānam) - chariot; अधिरोहति (adhirohati) - ascends; मणिमुक्ताप्रवालैः (maṇimuktāpravālaiḥ) - with gems, pearls, and corals; च (ca) - and; भूषितं (bhūṣitam) - adorned; वैद्युतप्रभम् (vaidyutaprabham) - with electric (lightning-like) brilliance; वसेत् (vaset) - he dwells; युगसहस्रं (yugasahasraṃ) - a thousand (four ages); च (ca) - and; खड्गकुञ्जरवाहनः (khaḍgakuñjaravāhanaḥ) - having horse, elephant, and vehicle;]

(Divine, endowed with divine qualities chariot ascends. With gems, pearls, and corals and adorned with electric brilliance. He dwells for a thousand ages and (with) horse, elephant, and vehicle.)

He ascends a divine chariot endowed with divine qualities, adorned with gems, pearls, and corals, shining with the brilliance of lightning. He dwells for a thousand ages, possessing horse and elephant vehicles. (13-110-67)

षोडशे दिवसे यस्तु सम्प्राप्ते प्राशते हविः। सदा द्वादश मासान्वै सोमयज्ञफलं लभेत् ॥१३-११०-६८॥

ṣoḍaśe divase yastu samprāpte prāśate haviḥ। sadā dvādaśa māsānvai somayajñaphalaṃ labhet॥13-110-68॥

[षोडशे (ṣoḍaśe) - on the sixteenth; (locative singular of ṣoḍaśa, sixteen; indicating 'on the sixteenth [day]'); दिवसे (divase) - day; (locative singular of divas, day; 'on the day'); यः (yaḥ) - who; (relative pronoun, masculine singular nominative); तु (tu) - but; सम्प्राप्ते (samprāpte) - having come; (locative singular of samprāpta, arrived, reached); प्राशते (prāśate) - eats; (third person singular, atmanepada, from root aś, to eat; causative sense applies to ritual food—offers/eats); हविः (haviḥ) - offering; (nominative/accusative singular of havis, sacrificial oblation); सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; (accusative plural of mās, month); वै (vai) - indeed; सोमयज्ञफलं (somayajñaphalaṃ) - the fruit of the Soma sacrifice; (compound: soma-yajña-phala, the result/fruit of the Soma ritual); लभेत् (labhet) - he obtains; (third person singular, optative, from root labh, to obtain);]

(On the sixteenth day, who indeed, when it has arrived, eats the oblation, always obtains for twelve months the fruit of the Soma sacrifice.)

Whoever eats the oblation on the sixteenth day, when it has arrived, always obtains the fruit of the Soma sacrifice for twelve months. (13-110-68)

सोमकन्यानिवासेषु सोऽध्यावसति नित्यदा। सौम्यगन्धानुलिप्तश्च कामचारगतिर्भवेत् ॥१३-११०-६९॥

somakanyānivāseṣu so'dhyāvasati nityadā। saumyagandhānuliptaś ca kāmacāragatir bhavet ॥13-110-69॥

[सोमकन्या निवासेषु (somakanyā nivāseṣu) - in the abodes of the daughters of Soma; सः (saḥ) - he; अध्यावसति (adhyāvasati) - dwells; नित्यदा (nityadā) - always; सौम्यगन्धानुलिप्तः (saumyagandhānuliptaḥ) - anointed with gentle fragrance; च (ca) - and; कामचारगतिः (kāmacāragatiḥ) - moving at will; भवेत् (bhavet) - may be;]

(In the abodes of the daughters of Soma, he always dwells; anointed with gentle fragrance and moving at will, he may be.)

He always dwells in the abodes of the daughters of Soma, anointed with gentle fragrances, and may move about as he wishes. (13-110-69)

सुदर्शनाभिर्नारीभिर्मधुराभिस्तथैव च। अर्च्यते वै विमानस्थः कामभोगैश्च सेव्यते ॥१३-११०-७०॥

sudarśanābhir nārībhiḥ madhurābhis tathaiva ca। arcyate vai vimānasthaḥ kāmabhogaiś ca sevyate॥13-110-70॥

[सुदर्शनाभिः (sudarśanābhiḥ) - by beautiful (women); नारीभिः (nārībhiḥ) - by women; मधुराभिः (madhurābhiḥ) - by sweet (women); तथैव (tathaiva) - in the same way; च (ca) - and; अर्च्यते (arcyate) - is worshipped; वै (vai) - indeed; विमानस्थः (vimānasthaḥ) - he who is situated in the aerial vehicle; कामभोगैः (kāmabhogaiḥ) - by pleasures of desire; च (ca) - and; सेव्यते (sevyate) - is served;]

(By beautiful women, by women, by sweet women, in the same way and, he who is situated in the aerial vehicle is worshipped indeed, and is served by pleasures of desire.)

He who is situated in the aerial vehicle is worshipped and served by beautiful, sweet women, and is also attended by enjoyable sensual pleasures. (13-110-70)

फलं पद्मशतप्रख्यं महाकल्पं दशाधिकम्। आवर्तनानि चत्वारि सागरे यात्यसौ नरः ॥१३-११०-७१॥

phalaṁ padmaśataprakhyaṁ mahākalpaṁ daśādhikam। āvartānāni catvāri sāgare yātyasau naraḥ॥13-110-71॥

[फलं (phalaṁ) - fruit; result; पद्मशतप्रख्यं (padmaśataprakhyaṁ) - equal to a hundred lotuses; महाकल्पं (mahākalpaṁ) - great aeon; a large kalpa; दशाधिकम् (daśādhikam) - ten more; with the addition of ten; exceeding by ten; आवर्तनानि (āvartanāni) - cycles; revolutions; चत्वारि (catvāri) - four; सागरे (sāgare) - in the ocean (of transmigration or time); याति (yāti) - goes; attains; असौ (asau) - this; he (that person); नरः (naraḥ) - man; person;]

(The fruit, equal to a hundred lotuses, (is attained in) a great kalpa, with an addition of ten; four cycles in the ocean (of existence) goes this person.)

The fruit, equal to a hundred lotuses, is attained after a great kalpa plus ten (more), as this person proceeds through four cycles in the ocean (of existence). (13-110-71)

दिवसे सप्तदशमे यः प्राप्ते प्राशते हविः। सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥१३-११०-७२॥

divase saptadaśame yaḥ prāpte prāśate haviḥ। sadā dvādaśa māsān vai juhvānaḥ jātavedasam॥13-110-72॥

[दिवसे (divase) - on the day; सप्तदशमे (saptadaśame) - seventeenth; यः (yaḥ) - who; प्राप्ते (prāpte) - when arrived; प्राशते (prāśate) - offers; हविः (haviḥ) - oblation; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Agni (Jātavedas);]

(On the seventeenth day, whoever, when arrived, offers oblation, always for twelve months indeed, offering to Jātavedas.)

Whoever, on the seventeenth day, offers oblation to Jātavedas (Agni), and who does so continually for twelve months—such is declared. (13-110-72)

स्थानं वारुणमैन्द्रं च रौद्रं चैवाधिगच्छति। मारुतौशनसे चैव ब्रह्मलोकं च गच्छति ॥१३-११०-७३॥

sthānaṃ vāruṇam aindraṃ ca raudraṃ caivādhigacchati। mārutauśanase caiva brahmalokaṃ ca gacchati॥13-110-73॥

[स्थानं (sthānam) - place; (state;) वारुणम् (vāruṇam) - Varuṇa's (relating to Varuṇa); ऐन्द्रं (aindram) - Indra's (relating to Indra); च (ca) - and; रौद्रं (raudram) - Rudra's (relating to Rudra); च (ca) - and; एव (eva) - indeed; अधिगच्छति (adhigacchati) - he/she attains; मारुत (māruta) - of Maruta (Wind deity); औशनसे (auśanase) - of Uśanas (Uśanas, also called Śukra); च (ca) - and; एव (eva) - indeed; ब्रह्मलोकं (brahmalokam) - Brahman-world; (abode of Brahman;) च (ca) - and; गच्छति (gacchati) - goes; (attains;);]

(Place Varuṇa's, Indra's and Rudra's indeed attains. Marut's, Uśanas's and indeed Brahman-world and attains.)

He attains the place of Varuṇa, Indra, and Rudra. He also goes to the realms of Marut, Uśanas, and indeed to Brahmaloka. (13-110-73)

तत्र दैवतकन्याभिरासनेनोपचर्यते। भूर्भुवं चापि देवर्षिं विश्वरूपमवेक्षते ॥१३-११०-७४॥

tatra daivatakanyābhir āsanena upacaryate। bhūrbhuvaṃ ca api devarṣiṃ viśvarūpam avekṣate ॥13-110-74॥

[तत्र (tatra) - there; दैवतकन्याभिः (daivatakanyābhiḥ) - by divine maidens; आसनेन (āsanena) - with a seat; उपचर्यते (upacaryate) - is honored; भूः (bhūḥ) - earth; भुवं (bhuvaṃ) - mid-region; च (ca) - and; अपि (api) - also; देवर्षिं (devarṣim) - divine sage; विश्वरूपम् (viśvarūpam) - of universal form; अवेक्षते (avekṣate) - observes;]

(There, by divine maidens, with a seat, he is honored. Earth and mid-region also observe the divine sage of universal form.)

There, he is honored with a seat by the divine maidens. The earth and the mid-region also behold the divine sage of universal form. (13-110-74)

तत्र देवाधिदेवस्य कुमार्यो रमयन्ति तम्। द्वात्रिंशद्रूपधारिण्यो मधुराः समलङ्कृताः ॥१३-११०-७५॥

tatra devādhidevasya kumāryo ramayanti tam। dvātriṃśadrūpadhāriṇyo madhurāḥ samalaṅkṛtāḥ ॥13-110-75॥

[तत्र (tatra) - there; देवाधिदेवस्य (devādhidevasya) - of the lord of the gods; कुमार्यः (kumāryaḥ) - maidens; रमयन्ति (ramayanti) - delight; तम् (tam) - him; द्वात्रिंशद् (dvātriṃśad) - thirty-two; रूपधारिण्यः (rūpadhāriṇyaḥ) - possessing forms; मधुराः (madhurāḥ) - sweet; समलङ्कृताः (samalaṅkṛtāḥ) - well-adorned;]

(There, of the lord of the gods, maidens delight him. Thirty-two possessing forms, sweet, well-adorned.)

There, the maidens of the lord of the gods, thirty-two in number, sweet and well-adorned, delight him. (13-110-75)

चन्द्रादित्यावुभौ यावद्गगने चरतः प्रभो। तावच्चरत्यसौ वीरः सुधामृतरसाशनः ॥१३-११०-७६॥

candradityāvubhau yāvad gagane carataḥ prabho। tāvac caraty asau vīraḥ sudhāmṛtarasāśanaḥ ॥13-110-76॥

[चन्द्रादित्यौ (candradityau) - the Moon and the Sun; उभौ (ubhau) - both; यावत् (yāvat) - as long as; गगने (gagane) - in the sky; चरतः (carataḥ) - move (dual); प्रभो (prabho) - O Lord; तावत् (tāvat) - so long; चरति (carati) - he moves; असौ (asau) - that one; वीरः (vīraḥ) - hero; सुधा-अमृत-रस-आशनः (sudhāmṛtarasāśanaḥ) - eater of the essence of nectar and ambrosia;]

(The Moon and the Sun, both, as long as (they) move in the sky, O Lord, so long moves that hero, eater of the essence of nectar and ambrosia.)

O Lord, as long as both the Moon and the Sun move in the sky, so long will that hero, who partakes of the essence of nectar and ambrosia, continue to exist. (13-110-76)

अष्टादशे तु दिवसे प्राश्नीयादेकभोजनम्। सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥१३-११०-७७॥

aṣṭādaśe tu divase prāśnīyād ekabhojanam। sadā dvādaśa māsān vai sapta lokān sa paśyati॥13-110-77॥

[अष्टादशे (aṣṭādaśe) - on the eighteenth; तु (tu) - but; दिवसे (divase) - day; प्राश्नीयात् (prāśnīyāt) - one should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; सप्त (sapta) - seven; लोकान् (lokān) - worlds; सः (saḥ) - he; पश्यति (paśyati) - sees;]

(On the eighteenth day, but, one should eat one meal. Always, for twelve months indeed, seven worlds he sees.)

But on the eighteenth day, one should eat only one meal; always, for twelve months, he indeed beholds the seven worlds. (13-110-77)

रथैः सनन्दिघोषैश्च पृष्ठतः सोऽनुगम्यते। देवकन्याधिरूढैस्तु भ्राजमानैः स्वलङ्कृतैः ॥१३-११०-७८॥

rathaiḥ sanandighoṣaiś ca pṛṣṭhataḥ so'nugamyate। devakanyādhirūḍhais tu bhrājamānaiḥ svalaṅkṛtaiḥ ॥13-110-78॥

[रथैः (rathaiḥ) - by chariots; सनन्दिघोषैः (sanandighoṣaiḥ) - with cheerful (happy) sounds; च (ca) - and; पृष्ठतः (pṛṣṭhataḥ) - from behind; सः (saḥ) - he; अनुगम्यते (anugamyate) - is followed; देवकन्या-अधिरूढैः (devakanyādhirūḍhaiḥ) - mounted by divine maidens; तु (tu) - but; भ्राजमानैः (bhrājamānaiḥ) - shining; स्वलङ्कृतैः (svalaṅkṛtaiḥ) - well-adorned;]

(By chariots with cheerful sounds and from behind, he is followed; by those mounted by divine maidens, but shining, well-adorned.)

He is followed from behind by chariots making cheerful sounds, which are mounted by divine maidens, radiant and beautifully adorned. (13-110-78)

व्याघ्रसिंहप्रयुक्तं च मेघस्वननिनादितम्। विमानमुत्तमं दिव्यं सुसुखी ह्यधिरोहति ॥१३-११०-७९॥

vyāghrasiṃhaprayuktaṃ ca meghasvananināditam। vimānamuttamaṃ divyaṃ susukhī hy adhirohati ॥13-110-79॥

[व्याघ्रसिंहप्रयुक्तं (vyāghrasiṃhaprayuktam) - impelled by tiger and lion; च (ca) - and; मेघस्वननिनादितम् (meghasvananināditam) - resounded with the noise of thunder; विमानम् (vimānam) - aerial chariot; उत्तमं (uttamam) - excellent; दिव्यं (divyam) - divine; सुसुखी (susukhī) - very comfortable; हि (hi) - indeed; अधिरोहति (adhirohati) - ascends;]

(The very comfortable indeed ascends the excellent divine aerial chariot, impelled by tigers and lions and resounded with the noise of thunder.)

He, being very comfortable, indeed ascends the excellent and divine aerial chariot, which is impelled by tigers and lions and resounds with the noise of thunder. (13-110-79)

तत्र कल्पसहस्रं स कान्ताभिः सह मोदते। सुधारसं च भुञ्जीत अमृतोपममुत्तमम् ॥१३-११०-८०॥

tatra kalpa-sahasraṃ sa kāntābhiḥ saha modate. sudhā-rasaṃ ca bhuñjīta amṛtopamam uttamam ॥13-110-80॥

[तत्र (tatra) - there; कल्पसहस्रं (kalpa-sahasram) - for a thousand aeons; स (sa) - he; कान्ताभिः (kāntābhiḥ) - with beloveds; सह (saha) - together; मोदते (modate) - rejoices; सुधारसं (sudhā-rasam) - nectar essence; च (ca) - and; भुञ्जीत (bhuñjīta) - should enjoy; अमृतोपमम् (amṛta-upamam) - like ambrosia; उत्तमम् (uttamam) - supreme;]

(There for a thousand aeons he with beloveds together rejoices, and should enjoy nectar-essence, supreme like ambrosia.)

There, he rejoices with his beloveds for a thousand aeons, and enjoys a supreme nectar-essence, like ambrosia. (13-110-80)

एकोनविंशे दिवसे यो भुङ्क्ते एकभोजनम्। सदा द्वादश मासान्वै सप्त लोकान्स पश्यति ॥१३-११०-८१॥

ekonaviṃśe divase yo bhuṅkte ekabhojanam। sadā dvādaśa māsān vai sapta lokān sa paśyati ॥13-110-81॥

[एकोनविंशे (ekonaviṃśe) - on the nineteenth; दिवसे (divase) - day; यः (yaḥ) - who; भुङ्क्ते (bhuṅkte) - eats; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; सप्त (sapta) - seven; लोकान् (lokān) - worlds; सः (saḥ) - he; पश्यति (paśyati) - sees;]

(On the nineteenth day, who eats one meal, always, for twelve months indeed, seven worlds he sees.)

Whoever on the nineteenth day eats one meal, he always beholds the seven worlds for twelve months. (13-110-81)

उत्तमं लभते स्थानमप्सरोगणसेवितम्। गन्धर्वैरुपगीतं च विमानं सूर्यवर्चसम् ॥१३-११०-८२॥

uttamaṃ labhate sthānam apsarogaṇasevitam। gandharvair upagītaṃ ca vimānaṃ sūryavarcasam ॥13-110-82॥

[उत्तमं (uttamaṃ) - excellent; superior; लभते (labhate) - obtains; acquires; स्थानम् (sthānam) - place; position; अप्सरोगणसेवितम् (apsarogaṇasevitam) - attended by groups of apsarases; गन्धर्वैः (gandharvaiḥ) - by gandharvas; उपगीतं (upagītam) - praised; sung; च (ca) - and; विमानं (vimānam) - celestial vehicle; सूर्यवर्चसम् (sūryavarcasam) - radiant like the sun;]

(Excellent place obtains attended by groups of apsarases, by gandharvas praised and celestial vehicle radiant like the sun.)

He attains an excellent place, attended by groups of apsarases, a celestial vehicle radiant like the sun, praised by the gandharvas. (13-110-82)

तत्रामरवरस्त्रीभिर्मोदते विगतज्वरः। दिव्याम्बरधरः श्रीमानयुतानां शतं समाः ॥१३-११०-८३॥

tatrāmaravarastrībhiḥ modate vigatajvaraḥ। divyāmbaradharaḥ śrīmān ayutānāṃ śataṃ samāḥ ॥13-110-83॥

[तत्र (tatra) - there; अमरवरस्त्रीभिः (amaravarastrībhiḥ) - with the noble celestial women; मोदते (modate) - rejoices; विगतज्वरः (vigatajvaraḥ) - one whose suffering has vanished; दिव्याम्बरधरः (divyāmbaradharaḥ) - wearing divine garments; श्रीमान् (śrīmān) - possessed of splendor; अयुतानाम् (ayutānām) - of ten-thousands; शतम् (śatam) - a hundred; समाः (samāḥ) - years;]

(There, with noble celestial women, one whose suffering has vanished rejoices, wearing divine garments, possessed of splendor, a hundred times ten thousand years.)

There, he, freed from suffering, rejoices with noble celestial women, resplendent and clad in divine garments, for a hundred thousand years. (13-110-83)

पूर्णेऽथ दिवसे विंशे यो भुङ्क्ते ह्येकभोजनम्। सदा द्वादश मासांस्तु सत्यवादी धृतव्रतः ॥१३-११०-८४॥

pūrṇe'tha divase viṃśe yo bhuṅkte hy ekabhojanam. sadā dvādaśa māsāṃs tu satyavādī dhṛtavrataḥ ॥13-110-84॥

[पूर्णे (pūrṇe) - when completed; (locative singular of pūrṇa; filled, completed;) अथ (atha) - then; (after that;) दिवसे (divase) - on the day; (locative singular of divasa; day;) विंशे (viṃśe) - on the twentieth; (locative singular of viṃśa; twentieth;) यः (yaḥ) - who; (nominative singular masculine of yat; who;) भुङ्क्ते (bhuṅkte) - eats; (third person singular present of bhuj; to eat;) हि (hi) - indeed; surely; एकभोजनम् (ekabhojanam) - one meal; (accusative singular of ekabhojana; single meal;) सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; (accusative plural of māsa; months;) तु (tu) - but; indeed; सत्यवादी (satyavādī) - speaking truth; (one who speaks the truth;) धृतव्रतः (dhṛtavrataḥ) - firm in vow; (nominative singular masculine of dhṛtavrata; steadfast in vow;);]

(When the twentieth day is completed, who indeed eats only one meal, always for twelve months, (being) a truth-speaker and firm in vow.)

When a person, after the completion of the twentieth day, eats only one meal continuously for twelve months, remaining truth-speaking and steadfast in his vow, (that is the rule.) (13-110-84)

अमांसाशी ब्रह्मचारी सर्वभूतहिते रतः। स लोकान्विपुलान्दिव्यानादित्यानामुपाश्नुते ॥१३-११०-८५॥

amāṃsāśī brahmacārī sarvabhūtahite rataḥ। sa lokān vipulān divyān ādityānām upāśnute ॥13-110-85॥

[अमांसाशी (amāṃsāśī) - not eating flesh; abstaining from meat; ब्रह्मचारी (brahmacārī) - practitioner of celibacy; celibate; सर्वभूतहिते (sarvabhūtahite) - in welfare of all beings; for the benefit of all creatures; रतः (rataḥ) - engaged; absorbed; स (sa) - he; लोकान् (lokān) - worlds; विपुलान् (vipulān) - vast; abundant; दिव्यान् (divyān) - divine; आदित्यानाम् (ādityānām) - of the Ādityas; belonging to the Ādityas; उपाश्नुते (upāśnute) - attains; enjoys;]

(Not eating flesh; celibate; in the welfare of all beings engaged; he worlds vast divine of the Ādityas attains.)

He who abstains from meat, practices celibacy, and is devoted to the welfare of all beings attains the expansive, divine worlds of the Ādityas. (13-110-85)

गन्धर्वैरप्सरोभिश्च दिव्यमाल्यानुलेपनैः। विमानैः काञ्चनैर्दिव्यैः पृष्ठतश्चानुगम्यते ॥१३-११०-८६॥

gandharvair apsarobhiś ca divya-mālya-anulepanaiḥ। vimānaiḥ kāñcanaiḥ divyaiḥ pṛṣṭhataḥ ca anugamyate ॥13-110-86॥

[गन्धर्वैः (gandharvaiḥ) - by Gandharvas; by celestial musicians; अप्सरोभिः (apsarobhiḥ) - by Apsarases; by celestial nymphs; च (ca) - and; दिव्य-माल्य-अनुलेपनैः (divya-mālya-anulepanaiḥ) - with divine garlands and unguents; विमानैः (vimānaiḥ) - by aerial vehicles; by chariots; काञ्चनैः (kāñcanaiḥ) - golden; दिव्यैः (divyaiḥ) - divine; heavenly; पृष्ठतः (pṛṣṭhataḥ) - from behind; च (ca) - and; अनुगम्यते (anugamyate) - is followed;]

(By Gandharvas, by Apsarases, and with divine garlands and unguents, by aerial vehicles golden and divine, from behind and is followed.)

He is followed from behind by Gandharvas and Apsarases, with divine garlands and unguents, and by golden, divine aerial vehicles. (13-110-86)

एकविंशे तु दिवसे यो भुङ्क्ते ह्येकभोजनम्। सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥१३-११०-८७॥

ekaviṃśe tu divase yo bhuṅkte hyekabhojanam। sadā dvādaśa māsān vai juhvānaḥ jātavedasam॥13-110-87॥

[एकविंशे (ekaviṃśe) - on the twenty-first; (day;) तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; भुङ्क्ते (bhuṅkte) - eats; हि (hi) - indeed; एकभोजनम् (ekabhojanam) - one meal; (only;) सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(On the twenty-first day, but, who eats one meal indeed, always, twelve months indeed, offering to Jātavedas (Agni).)

Whoever, on the twenty-first day, eats only one meal, always, for twelve months, is as if always offering oblations to Jātavedas (Agni). (13-110-87)

लोकमौशनसं दिव्यं शक्रलोकं च गच्छति। अश्विनोर्मरुतां चैव सुखेष्वभिरतः सदा ॥१३-११०-८८॥

lokamauśanasaṁ divyaṁ śakralokaṁ ca gacchati। aśvinormarutāṁ caiva sukheṣvabhirataḥ sadā॥13-110-88॥

[लोकमौशनसं (lokamauśanasaṁ) - the world of Uśanas; दिव्यं (divyaṁ) - divine; शक्रलोकं (śakralokaṁ) - the world of Śakra (Indra); च (ca) - and; गच्छति (gacchati) - he attains; अश्विनोः (aśvinoḥ) - of the Aśvins; मरुतां (marutāṁ) - of the Maruts; च (ca) - and; एव (eva) - indeed; सुखेषु (sukheṣu) - in pleasures; अभिरतः (abhirataḥ) - delighting; सदा (sadā) - always;]

(The world of Uśanas, divine, the world of Śakra and he attains. Of the Aśvins, of the Maruts and indeed, in pleasures, always delighting.)

He attains the divine world of Uśanas and also the world of Śakra. He is ever delighted in the worlds of the Aśvins, the Maruts, and in pleasures. (13-110-88)

अनभिज्ञश्च दुःखानां विमानवरमास्थितः। सेव्यमानो वरस्त्रीभिः क्रीडत्यमरवत्प्रभुः ॥१३-११०-८९॥

anabhijñaś ca duḥkhānāṃ vimānavaram āsthitaḥ। sevyamāno varastrībhiḥ krīḍaty amaravat prabhuḥ॥13-110-89॥

[अनभिज्ञः (anabhijñaḥ) - ignorant; not knowing; च (ca) - and; दुःखानाम् (duḥkhānām) - of sufferings; विमानवरम् (vimānavaram) - excellent palace; superior aerial mansion; आस्थितः (āsthitaḥ) - having ascended; having occupied; सेव्यमानः (sevyamānaḥ) - being served; वरस्त्रीभिः (varastrībhiḥ) - by excellent women; क्रीडति (krīḍati) - he sports; he enjoys; अमरवत् (amaravat) - like a god; प्रभुः (prabhuḥ) - lord; master;]

(And ignorant of sufferings, having ascended the excellent palace, being served by excellent women, the lord sports like a god.)

Unaware of sufferings, the lord, seated in a splendid aerial palace and attended by noble women, enjoys himself like a god. (13-110-89)

द्वाविंशे दिवसे प्राप्ते यो भुङ्क्ते ह्येकभोजनम्। सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥१३-११०-९०॥

dvāviṃśe divase prāpte yo bhuṅkte hyaikabhojanam. sadā dvādaśa māsānvai juhvāno jātavedasam ॥13-110-90॥

[द्वाविंशे (dvāviṃśe) - on the twenty-second; दिवसे (divase) - day; प्राप्ते (prāpte) - having arrived; यः (yaḥ) - who; भुङ्क्ते (bhuṅkte) - eats; हि (hi) - indeed; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - one offering (oblations); जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(On the twenty-second day having arrived, who indeed eats one meal, always for twelve months indeed is one offering to Jātavedas.)

When the twenty-second day has come, whoever eats only one meal, is as if always offering to Jātavedas (Agni) for twelve months. (13-110-90)

धृतिमानहिंसानिरतः सत्यवागनसूयकः। लोकान्वसूनामाप्नोति दिवाकरसमप्रभः ॥१३-११०-९१॥

dhṛtimān ahiṁsā-nirataḥ satyavāk anasūyakaḥ। lokān vasūnām āpnoti divākara-sama-prabhaḥ॥13-110-91॥

[धृतिमान् (dhṛtimān) - endowed with fortitude; अहिंसा-निरतः (ahiṁsā-nirataḥ) - devoted to non-injury; सत्यवाक् (satyavāk) - truth-speaking; अनसूयकः (anasūyakaḥ) - free from envy; लोकान् (lokān) - worlds; वसूनाम् (vasūnām) - of the Vasus (divine beings); आप्नोति (āpnoti) - attains; दिवाकर-सम-प्रभः (divākara-sama-prabhaḥ) - having brilliance like the sun;]

(Endowed with fortitude, devoted to non-injury, truth-speaking, free from envy, attains the worlds of the Vasus, having brilliance like the sun.)

One who is endowed with fortitude, devoted to non-injury, speaks the truth, and is free from envy, attains the worlds of the Vasus and shines with brilliance like the sun. (13-110-91)

कामचारी सुधाहारो विमानवरमास्थितः। रमते देवकन्याभिर्दिव्याभरणभूषितः ॥१३-११०-९२॥

kāmacārī sudhāhāro vimānavaramāsthitaḥ। ramate devakanyābhirdivyābharaṇabhūṣitaḥ॥13-110-92॥

[कामचारी (kāmacārī) - moving at will; सुधाहारः (sudhāhāraḥ) - nectar-eater; विमानवरम् (vimānavaram) - excellent aerial car; आस्थितः (āsthitaḥ) - seated upon; रमते (ramate) - enjoys; देवकन्याभिः (devakanyābhiḥ) - with divine maidens; दिव्याभरणभूषितः (divyābharaṇabhūṣitaḥ) - adorned with divine ornaments;]

(Moving at will, nectar-eater, seated upon an excellent aerial car, enjoys with divine maidens, adorned with divine ornaments.)

He moves at will and feeds on nectar, seated in an excellent aerial car, enjoys with divine maidens, adorned with divine ornaments. (13-110-92)

त्रयोविंशे तु दिवसे प्राशेद्यस्त्वेकभोजनम्। सदा द्वादश मासांस्तु मिताहारो जितेन्द्रियः ॥१३-११०-९३॥

trayoviṃśe tu divase prāśed yastv ekabhojanam. sadā dvādaśa māsāṃs tu mitāhāro jitendriyaḥ ॥13-110-93॥

[त्रयोविंशे (trayoviṃśe) - on the twenty-third; तु (tu) - but; दिवसे (divase) - day; प्राशेत् (prāśet) - he should eat; यः (yaḥ) - who; तु (tu) - and; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासांश्च (māsāṃs tu) - months and; मिताहारः (mitāhāraḥ) - of measured food; जितेन्द्रियः (jitendriyaḥ) - with controlled senses;]

(On the twenty-third day, but, he should eat who, and, one meal; always, twelve months and, of measured food, with controlled senses.)

But on the twenty-third day, one who has controlled his senses and eats measured food should always take only one meal for twelve months. (13-110-93)

वायोरुशनसश्चैव रुद्रलोकं च गच्छति। कामचारी कामगमः पूज्यमानोऽप्सरोगणैः ॥१३-११०-९४॥

vāyor uśanasas caiva rudralokaṃ ca gacchati। kāmacārī kāmagamaḥ pūjyamāno'psarogaṇaiḥ॥13-110-94॥

[वायोः (vāyoḥ) - of Vāyu (wind); उशनसः (uśanasas) - of Uśanas (Śukra); च (ca) - and; एव (eva) - indeed; रुद्रलोकम् (rudralokam) - the world of Rudra; च (ca) - and; गच्छति (gacchati) - he goes; कामचारी (kāmacārī) - moving according to will; कामगमः (kāmagamaḥ) - going where he desires; पूज्यमानः (pūjyamānaḥ) - being honored; अप्सरोगणैः (apsarogaṇaiḥ) - by hosts of apsarases (celestial nymphs);]

(Of Vāyu, of Uśanas indeed and also the world of Rudra he goes; moving according to will, going where he desires, being honored by hosts of apsarases.)

He attains the realms of Vāyu, Uśanas, and Rudra; moving at will and going wherever he wishes, he is honored by hosts of apsarases. (13-110-94)

अनेकगुणपर्यन्तं विमानवरमास्थितः। रमते देवकन्याभिर्दिव्याभरणभूषितः ॥१३-११०-९५॥

aneka-guṇa-paryantaṃ vimāna-varam-āsthitaḥ। ramate deva-kanyābhiḥ divya-ābharaṇa-bhūṣitaḥ ॥13-110-95॥

[अनेकगुणपर्यन्तम् (aneka-guṇa-paryantam) - up to many qualities; multiple virtues; endowed with many qualities; विमानवरम् (vimāna-varam) - excellent celestial chariot; splendid aerial car; आस्थितः (āsthitaḥ) - having ascended; being seated; रमते (ramate) - he rejoices; delights; देवकन्याभिः (deva-kanyābhiḥ) - with celestial maidens; with daughters of the gods; दिव्याभरणभूषितः (divya-ābharaṇa-bhūṣitaḥ) - adorned with divine ornaments;]

(Up to many qualities, seated in the excellent celestial chariot, he delights with celestial maidens, adorned with divine ornaments.)

Seated in the most splendid celestial chariot, possessed of many virtues, he enjoys the company of celestial maidens, adorned with divine ornaments. (13-110-95)

चतुर्विंशे तु दिवसे यः प्राशेदेकभोजनम्। सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥१३-११०-९६॥

caturviṃśe tu divase yaḥ prāśed ekabhojanam। sadā dvādaśa māsān vai juhvānaḥ jātavedasam॥13-110-96॥

[चतुर्विंशे (caturviṃśe) - on the twenty-fourth; तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; प्राशेत् (prāśet) - should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Agni (fire, the knower of all births);]

(On the twenty-fourth day, but, who should eat one meal, always, twelve months, indeed, offering to Jātavedas (Agni).)

He who, on the twenty-fourth day, eats only one meal, ever for twelve months indeed, is as if offering (oblation) to Jātavedas (Agni). (13-110-96)

आदित्यानामधीवासे मोदमानो वसेच्चिरम्। दिव्यमाल्याम्बरधरो दिव्यगन्धानुलेपनः ॥१३-११०-९७॥

ādityānām adhivāse modamāno vasec ciram। divya-mālyāmbara-dharo divya-gandhānulepanaḥ॥13-110-97॥

[आदित्यानाम् (ādityānām) - of the Ādityas; अधीवासे (adhivāse) - in the residence; मोदमानः (modamānaḥ) - rejoicing; वसेत् (vaset) - may dwell; चिरम् (ciram) - for a long time; दिव्य-माल्य-अम्बर-धरः (divya-mālya-ambara-dharaḥ) - wearing divine garlands and clothing; दिव्य-गन्ध-अनुलेपनः (divya-gandha-anulepanaḥ) - anointed with divine fragrances;]

(In the residence of the Ādityas, rejoicing, may he dwell for a long time, wearing divine garlands and clothing, anointed with divine fragrances.)

May he rejoice in the abode of the Ādityas and dwell there for a long time, adorned with divine garlands and garments, and anointed with divine fragrances. (13-110-97)

विमाने काञ्चने दिव्ये हंसयुक्ते मनोरमे। रमते देवकन्यानां सहस्रैरयुतैस्तथा ॥१३-११०-९८॥

vimāne kāñcane divye haṃsayukte manarame. ramate devakanyānāṃ sahasrairayutais tathā ॥13-110-98॥

[विमाने (vimāne) - in the aerial chariot; काञ्चने (kāñcane) - golden; दिव्ये (divye) - divine; हंसयुक्ते (haṃsayukte) - joined with swans; मनोरमे (manorame) - beautiful; pleasant; रमते (ramate) - delights; rejoices; देवकन्यानां (devakanyānāṃ) - of celestial maidens; सहस्रैः (sahasraiḥ) - with thousands; अयुतैः (ayutaiḥ) - with tens of thousands; तथा (tathā) - in such a way; likewise;]

(In the aerial chariot golden divine joined with swans beautiful, delights with thousands and tens of thousands of celestial maidens likewise.)

In a beautiful, golden, divine aerial chariot joined with swans, he delights together with thousands and tens of thousands of celestial maidens in the same way. (13-110-98)

पञ्चविंशे तु दिवसे यः प्राशेदेकभोजनम्। सदा द्वादश मासांस्तु पुष्कलं यानमारुहेत् ॥१३-११०-९९॥

pañcaviṃśe tu divase yaḥ prāśedekabhojanam। sadā dvādaśa māsāṃstu puṣkalaṃ yānamāruhet॥13-110-99॥

[पञ्चविंशे (pañcaviṃśe) - on the twenty-fifth; तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; प्राशेत् (prāśet) - would eat (subjunctive); एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; तु (tu) - but; पुष्कलं (puṣkalam) - abundant; यानम् (yānam) - vehicle; आरुहेत् (āruhet) - would ascend;]

(But on the twenty-fifth day, who would eat one meal, always for twelve months but an abundant vehicle would ascend.)

But whoever, on the twenty-fifth day, eats only one meal, will always for twelve months ascend to an abundant vehicle. (13-110-99)

सिंहव्याघ्रप्रयुक्तैश्च मेघस्वननिनादितैः। रथैः सनन्दिघोषैश्च पृष्ठतः सोऽनुगम्यते ॥१३-११०-१००॥

siṃha-vyāghra-prayuktaiś ca megha-svana-nināditaiḥ rathaiḥ sa-nandighoṣaiś ca pṛṣṭhataḥ so' nugamyate ॥13-110-100॥

[सिंहव्याघ्रप्रयुक्तैः (siṃha-vyāghra-prayuktaiḥ) - by those drawn by lions and tigers; च (ca) - and; मेघस्वननिनादितैः (megha-svana-nināditaiḥ) - resounding with the sound of thunder; रथैः (rathaiḥ) - by chariots; सनन्दिघोषैः (sa-nandighoṣaiḥ) - with joyful sound; च (ca) - and; पृष्ठतः (pṛṣṭhataḥ) - behind; सः (saḥ) - he; अनुगम्यते (anugamyate) - is followed;]

(By chariots drawn by lions and tigers, and resounding with the sound of thunder, and with joyful sound, he is followed from behind.)

He is followed from behind by chariots drawn by lions and tigers, echoing like thunder, and filled with joyous sounds. (13-110-100)

देवकन्यासमारूढै राजतैर्विमलैः शुभैः। विमानमुत्तमं दिव्यमास्थाय सुमनोहरम् ॥१३-११०-१०१॥

devakanyāsamārūḍhaiḥ rājatair vimalaiḥ śubhaiḥ। vimānam uttamaṃ divyam āsthāya sumanoharam ॥13-110-101॥

[देवकन्यासमारूढैः (devakanyāsamārūḍhaiḥ) - mounted by divine maidens; राजतैः (rājataiḥ) - shining; विमलैः (vimalaiḥ) - pure; शुभैः (śubhaiḥ) - auspicious; विमानम् (vimānam) - aerial chariot; उत्तमम् (uttamam) - excellent; दिव्यम् (divyam) - divine; आस्थाय (āsthāya) - having ascended; सुमनोहरम् (sumanoharam) - very enchanting;]

(Mounted by divine maidens, shining, pure, auspicious, an excellent, divine, aerial chariot having ascended, very enchanting.)

Having ascended an excellent and divine aerial chariot, which was very enchanting, mounted by divine maidens, shining, pure, and auspicious. (13-110-101)

तत्र कल्पसहस्रं वै वसते स्त्रीशतावृते। सुधारसं चोपजीवन्नमृतोपममुत्तमम् ॥१३-११०-१०२॥

tatra kalpa-sahasraṃ vai vasate strī-śata-avṛte| sudhā-rasam ca upajīvan amṛta-upamam uttamam ॥13-110-102॥

[तत्र (tatra) - there; कल्पसहस्रं (kalpa-sahasram) - a thousand aeons; वै (vai) - indeed; वसते (vasate) - he dwells; स्त्रीशतावृते (strī-śata-avṛte) - surrounded by a hundred women; सुधारसं (sudhā-rasam) - nectar-juice; च (ca) - and; उपजीवन् (upajīvan) - sustaining; अमृतोपमम् (amṛta-upamam) - like ambrosia; उत्तमम् (uttamam) - the best;]

(There a thousand aeons indeed he dwells, surrounded by a hundred women; and sustaining (himself) with the nectar-juice, like ambrosia, the best.)

There, he dwells for a thousand aeons, surrounded by a hundred women, sustaining himself with the best nectar-juice, which is like ambrosia. (13-110-102)

षड्विंशे दिवसे यस्तु प्राश्नीयादेकभोजनम्। सदा द्वादश मासांस्तु नियतो नियताशनः ॥१३-११०-१०३॥

ṣaḍviṁśe divase yas tu prāśnīyād ekabhojanam। sadā dvādaśa māsāṁs tu niyato niyatāśanaḥ॥13-110-103॥

[षड्विंशे (ṣaḍviṁśe) - on the twenty-sixth; दिवसे (divase) - day; यः (yaḥ) - who; तु (tu) - but; प्राश्नीयात् (prāśnīyāt) - should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; तु (tu) - but; नियतः (niyataḥ) - disciplined; नियताशनः (niyatāśanaḥ) - restrained eater;]

(On the twenty-sixth day, who but should eat one meal; always twelve months but disciplined restrained eater.)

He who should eat only one meal every twenty-sixth day, always, for twelve months, as a disciplined and restrained eater. (13-110-103)

जितेन्द्रियो वीतरागो जुह्वानो जातवेदसम्। स प्राप्नोति महाभागः पूज्यमानोऽप्सरोगणैः ॥१३-११०-१०४॥

jitendriyo vītarāgo juhvāno jātavedasam। sa prāpnoti mahābhāgaḥ pūjyamāno'psarogaṇaiḥ ॥13-110-104॥

[जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses; वीतरागः (vītarāgaḥ) - free from passion; जुह्वानः (juhvānaḥ) - offering (oblations); जातवेदसम् (jātavedasam) - to Jātavedas (Agni, the fire-god); सः (saḥ) - he; प्राप्नोति (prāpnoti) - attains; महाभागः (mahābhāgaḥ) - great-fortuned one; पूज्यमानः (pūjyamānaḥ) - being honored; अप्सरोगणैः (apsarogaṇaiḥ) - by groups of apsarases (heavenly nymphs);]

(One who has conquered the senses, free from passion, offering (oblations) to Jātavedas (Agni), he attains (being) a great-fortuned one, being honored by groups of apsarases.)

He who has conquered his senses and is free from passion, making offerings to Jātavedas, becomes greatly fortunate and is honored by hosts of apsaras. (13-110-104)

सप्तानां मरुतां लोकान्वसूनां चापि सोऽश्नुते। विमाने स्फाटिके दिव्ये सर्वरत्नैरलङ्कृते ॥१३-११०-१०५॥

saptānāṃ marutāṃ lokān vasūnāṃ cāpi so'śnute। vimāne sphāṭike divye sarvaratnair alaṅkṛte ॥13-110-105॥

[सप्तानाम् (saptānām) - of the seven; मरुताम् (marutām) - of the Maruts; लोकान् (lokān) - worlds; वसूनाम् (vasūnām) - of the Vasus; च (ca) - and; अपि (api) - also; सः (saḥ) - he; अश्नुते (aśnute) - attains; विमाने (vimāne) - in the aerial car; स्फाटिके (sphāṭike) - made of crystal; दिव्ये (divye) - divine; सर्वरत्नैः (sarvaratnaiḥ) - with all jewels; अलङ्कृते (alaṅkṛte) - adorned;]

(He attains the worlds of the seven Maruts and of the Vasus also, in a crystal, divine aerial car adorned with all jewels.)

He attains the worlds of the seven Maruts and of the Vasus as well, in a divine crystal aerial car adorned with all kinds of jewels. (13-110-105)

गन्धर्वैरप्सरोभिश्च पूज्यमानः प्रमोदते। द्वे युगानां सहस्रे तु दिव्ये दिव्येन तेजसा ॥१३-११०-१०६॥

gandharvair apsarobhiś ca pūjyamānaḥ pramodate। dve yugānāṃ sahasre tu divye divyena tejasā ॥13-110-106॥

[गन्धर्वैः (gandharvaiḥ) - by Gandharvas; अप्सरोभिः (apsarobhiḥ) - by Apsarases; च (ca) - and; पूज्यमानः (pūjyamānaḥ) - being worshipped; प्रमोदते (pramodate) - rejoices; द्वे (dve) - two; युगानाम् (yugānām) - of aeons; सहस्रे (sahasre) - in a thousand; तु (tu) - indeed; दिव्ये (divye) - divine; दिव्येन (divyena) - by divine; तेजसा (tejasā) - splendor;]

(By Gandharvas, by Apsarases and being worshipped, he rejoices. Indeed, in a thousand of two divine aeons, by divine splendor.)

He, being worshipped by Gandharvas and Apsarases, rejoices, and abides for two thousand divine aeons by his divine splendor. (13-110-106)

सप्तविंशे तु दिवसे यः प्राशेदेकभोजनम्। सदा द्वादश मासांस्तु जुह्वानो जातवेदसम् ॥१३-११०-१०७॥

saptaviṁśe tu divase yaḥ prāśedekabhojanam। sadā dvādaśa māsāṁstu juhvāno jātavedasam ॥13-110-107॥

[सप्तविंशे (saptaviṁśe) - on the twenty-seventh; तु (tu) - but; दिवसे (divase) - day; यः (yaḥ) - who; प्राशेत् (prāśet) - should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; तु (tu) - but; जुह्वानः (juhvānaḥ) - offering; जातवेदसम् (jātavedasam) - to Jātavedas (Agni);]

(On the twenty-seventh day but who should eat one meal always twelve months but offering to Jātavedas (Agni);)

But he who, offering to Jātavedas (Agni), eats one meal on the twenty-seventh day, doing so always for twelve months, (attains the fruit). (13-110-107)

फलं प्राप्नोति विपुलं देवलोके च पूज्यते। अमृताशी वसंस्तत्र स वितृप्तः प्रमोदते ॥१३-११०-१०८॥

phalaṃ prāpnoti vipulaṃ devaloke ca pūjyate। amṛtāśī vasaṃstatra sa vitṛptaḥ pramodate॥13-110-108॥

[फलं (phalam) - fruit; reward; प्राप्नोति (prāpnoti) - obtains; gains; विपुलं (vipulaṃ) - abundant; great; देवलोके (devaloke) - in the world of the gods; च (ca) - and; पूज्यते (pūjyate) - is worshipped; is honored; अमृताशी (amṛtāśī) - eater of nectar; one who eats ambrosia; वसन् (vasan) - living; dwelling; तत्र (tatra) - there; स (sa) - he; वितृप्तः (vitṛptaḥ) - fully satisfied; contented; प्रमोदते (pramodate) - rejoices; delights;]

(Fruit obtains abundant in the world of the gods and is worshipped. Eater of nectar, living there, he, fully satisfied, rejoices. (13-110-108))

He obtains abundant fruit, is worshipped in the world of the gods, and living there as an eater of nectar, he rejoices, fully satisfied. (13-110-108)

देवर्षिचरितं राजन्राजर्षिभिरधिष्ठितम्। अध्यावसति दिव्यात्मा विमानवरमास्थितः ॥१३-११०-१०९॥

devarṣicaritaṃ rājan rājarṣibhir adhiṣṭhitam। adhyāvasati divyātmā vimānavaram āsthitaḥ ॥13-110-109॥

[देवर्षिचरितं (devarṣicaritam) - deeds of the divine sage; राजन् (rājan) - O king; राजर्षिभिः (rājarṣibhiḥ) - by royal sages; अधिष्ठितम् (adhiṣṭhitam) - presided over; अध्यावसति (adhyāvasati) - resides above; दिव्यात्मा (divyātmā) - the divine soul; विमानवरम् (vimānavaram) - the excellent aerial chariot; आस्थितः (āsthitaḥ) - situated;]

(The deeds of the divine sage, O king, presided over by royal sages, above resides the divine soul, situated in the excellent aerial chariot.)

O king, the deeds of the divine sage, overseen by the royal sages, above the divine soul resides, situated in the excellent aerial chariot. (13-110-109)

स्त्रीभिर्मनोभिरामाभी रममाणो मदोत्कटः। युगकल्पसहस्राणि त्रीण्यावसति वै सुखम् ॥१३-११०-११०॥

strībhir manobhirāmābhī ramamāṇo madotkaṭaḥ। yugakalpasaḥasrāṇi trīṇy avasati vai sukham ॥13-110-110॥

[स्त्रीभिः (strībhiḥ) - by women; मनोभिरामाभिः (manobhirāmābhiḥ) - charming to the mind; रममाणः (ramamāṇaḥ) - enjoying; मदोत्कटः (madotkaṭaḥ) - intensely proud; युगकल्पसहस्राणि (yugakalpasaḥasrāṇi) - thousands of aeons of yugas and kalpas; त्रीणि (trīṇi) - three; आवसति (āvasati) - dwells; वै (vai) - indeed; सुखम् (sukham) - happily;]

(By women charming to the mind, enjoying, intensely proud, thousands of aeons of yugas and kalpas, three, dwells indeed happily.)

Enjoying with women who are charming to the mind and possessed with intense pride, he dwells happily for three thousand yuga and kalpa cycles. (13-110-110)

योऽष्टाविंशे तु दिवसे प्राश्नीयादेकभोजनम्। सदा द्वादश मासांस्तु जितात्मा विजितेन्द्रियः ॥१३-११०-१११॥

yo'ṣṭāviṁśe tu divase prāśnīyādekabhojanam. sadā dvādaśa māsāṁstu jitātmā vijitendriyaḥ ॥13-110-111॥

[यः (yaḥ) - who; अष्टाविंशे (aṣṭāviṁśe) - on the twenty-eighth; तु (tu) - but; दिवसे (divase) - on the day; प्राश्नीयात् (prāśnīyāt) - should eat; एकभोजनम् (ekabhojanam) - one meal; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; तु (tu) - indeed; जितात्मा (jitātmā) - one who has subdued himself; विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered the senses;]

(Who, on the twenty-eighth day, but, should eat one meal. Always during twelve months indeed, one who has subdued himself, one who has conquered the senses.)

He who, on the twenty-eighth day, should take only one meal—such a self-controlled one should continue this always, for twelve months, being master of himself and of his senses. (13-110-111)

फलं देवर्षिचरितं विपुलं समुपाश्नुते। भोगवांस्तेजसा भाति सहस्रांशुरिवामलः ॥१३-११०-११२॥

phalaṃ devarṣicaritaṃ vipulaṃ samupāśnute । bhogavāṃstejasā bhāti sahasrāṃśurivāmalaḥ ॥13-110-112॥

[फलं (phalaṃ) - fruit; outcome; देवर्षिचरितं (devarṣicaritam) - deed of the divine sage; विपुलं (vipulam) - great; vast; समुपाश्नुते (samupāśnute) - completely attains; enjoys; भोगवांस् (bhogavāṃs) - enjoyer; possessed of enjoyment; तेजसा (tejasā) - by brilliance; by splendor; भाति (bhāti) - shines; appears; सहस्रांशुः (sahasrāṃśuḥ) - the thousand-rayed (sun); इव (iva) - like; as if; अमलः (amalaḥ) - pure; spotless;]

(The outcome, the great deed of the divine sage, he completely attains. The enjoyer shines by brilliance, pure like the thousand-rayed (sun).)

He fully attains the great fruit of the deed of the divine sage; possessing enjoyment, he shines by his brilliance, pure like the thousand-rayed sun. (13-110-112)

सुकुमार्यश्च नार्यस्तं रममाणाः सुवर्चसः। पीनस्तनोरुजघना दिव्याभरणभूषिताः ॥१३-११०-११३॥

sukumāryaś ca nāryas taṃ ramamāṇāḥ suvarcasaḥ. pīnastanorujaghanā divyābharaṇabhūṣitāḥ ॥13-110-113॥

[सुकुमार्यः (sukumāryaḥ) - delicate ones; च (ca) - and; नार्यः (nāryaḥ) - women; तम् (tam) - him; रममाणाः (ramamāṇāḥ) - enjoying; delighting; सुवर्चसः (suvarcasaḥ) - radiant; possessing good luster; पीनस्तनः (pīnastanaḥ) - with full breasts; उरुजघनाः (urujaghanāḥ) - broad-hipped; दिव्याभरणभूषिताः (divyābharaṇabhūṣitāḥ) - adorned with divine ornaments;]

(Delicate women and those radiant, delighting in him, with full breasts, broad hips, adorned with divine ornaments.)

Delicate women, radiant and enjoying his company, with full breasts and broad hips, adorned with divine ornaments.

रमयन्ति मनः कान्ता विमाने सूर्यसंनिभे। सर्वकामगमे दिव्ये कल्पायुतशतं समाः ॥१३-११०-११४॥

ramayanti manaḥ kāntā vimāne sūryasaṃnibhe। sarvakāmagame divye kalpāyutaśataṃ samāḥ ॥13-110-114॥

[रमयन्ति (ramayanti) - they delight; मनः (manaḥ) - mind; कान्ताः (kāntāḥ) - beloveds; विमाने (vimāne) - in the aerial car; सूर्यसंनिभे (sūryasaṃnibhe) - sun-like; सर्वकामगमे (sarvakāmagame) - fulfilling all desires; दिव्ये (divye) - divine; कल्पायुतशतं (kalpāyutaśatam) - a hundred thousands of aeons; समाः (samāḥ) - years;]

(They delight the mind, the beloveds, in the sun-like aerial car, fulfilling all desires, in the divine, for a hundred thousand aeons, years.)

The beloveds delight the mind in the divine, sun-like aerial car, fulfilling all desires, for a hundred thousand aeons (years). (13-110-114)

एकोनत्रिंशे दिवसे यः प्राशेदेकभोजनम्। सदा द्वादश मासान्वै सत्यव्रतपरायणः ॥१३-११०-११५॥

ekonatriṃśe divase yaḥ prāśed ekabhojanam। sadā dvādaśa māsān vai satyavrataparāyaṇaḥ ॥13-110-115॥

[एकोनत्रिंशे (ekonatriṃśe) - on the twenty-ninth; (i.e., 'less one from thirty') day; दिवसे (divase) - on the day; यः (yaḥ) - who; प्राशेत् (prāśet) - should eat; (subjunctive/optative of 'to eat') एकभोजनम् (ekabhojanam) - one meal; (single meal;) सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; सत्यव्रतपरायणः (satyavrataparāyaṇaḥ) - engaged in the vow of truth;]

(On the twenty-ninth day who should eat one meal, always, twelve months indeed, engaged in the vow of truth.)

Whoever, for twelve months, always eats one meal on the twenty-ninth day, and remains devoted to the vow of truth. (13-110-115)

तस्य लोकाः शुभा दिव्या देवराजर्षिपूजिताः। विमानं चन्द्रशुभ्राभं दिव्यं समधिगच्छति ॥१३-११०-११६॥

tasya lokāḥ śubhā divyā devarājarṣipūjitāḥ। vimānaṃ candraśubhrābhaṃ divyaṃ samadhigacchati ॥13-110-116॥

[तस्य (tasya) - of him; लोकाः (lokāḥ) - worlds; शुभाः (śubhāḥ) - auspicious; दिव्याः (divyāḥ) - divine; देवराजर्षिपूजिताः (devarājarṣipūjitāḥ) - worshipped by gods, kings, and sages; विमानं (vimānam) - celestial vehicle; चन्द्रशुभ्राभं (candraśubhrābham) - having the brilliance of the moon; दिव्यम् (divyam) - divine; समधिगच्छति (samadhigacchati) - he fully attains;]

(Of him worlds auspicious divine worshipped by gods, kings, and sages; the celestial vehicle having the brilliance of the moon, divine, he fully attains.)

He attains the auspicious and divine worlds that are worshipped by gods, kings, and sages, as well as a divine celestial vehicle with the brilliance of the moon. (13-110-116)

जातरूपमयं युक्तं सर्वरत्नविभूषितम्। अप्सरोगणसम्पूर्णं गन्धर्वैरभिनादितम् ॥१३-११०-११७॥

jātarūpamayaṃ yuktaṃ sarvaratnavibhūṣitam। apsarogaṇasampūrṇaṃ gandharvairabhināditam ॥13-110-117॥

[जातरूपमयम् (jātarūpamayam) - made of gold; युक्तम् (yuktam) - adorned; सर्वरत्नविभूषितम् (sarvaratnavibhūṣitam) - decorated with all jewels; अप्सरोगणसम्पूर्णम् (apsarogaṇasampūrṇam) - filled with groups of apsarases; गन्धर्वैः (gandharvaiḥ) - by Gandharvas; अभिनादितम् (abhināditam) - resounded (with music);]

(Made of gold, adorned, decorated with all jewels, filled with groups of apsarases, resounded by Gandharvas.)

It was made of gold, adorned and decorated with every jewel, filled with groups of apsarases, and resounded with music by the Gandharvas. (13-110-117)

तत्र चैनं शुभा नार्यो दिव्याभरणभूषिताः। मनोभिरामा मधुरा रमयन्ति मदोत्कटाः ॥१३-११०-११८॥

tatra ca enaṁ śubhā nāryo divyābharaṇabhūṣitāḥ. manobhirāmā madhurā ramayanti madotkaṭāḥ ॥13-110-118॥

[तत्र (tatra) - there; च (ca) - and; एनम् (enam) - him; शुभाः (śubhāḥ) - auspicious; नार्यः (nāryaḥ) - women; दिव्याभरणभूषिताः (divyābharaṇabhūṣitāḥ) - adorned with divine ornaments; मनोभिरामाः (manobhirāmāḥ) - pleasing to the mind; मधुराः (madhurāḥ) - sweet (in manner); रमयन्ति (ramayanti) - delight; मदोत्कटाः (madotkaṭāḥ) - greatly intoxicated;]

(There and him auspicious women adorned with divine ornaments, pleasing to the mind, sweet, delight greatly intoxicated.)

There, auspicious women adorned with divine ornaments, pleasing to the mind and sweet, who are greatly intoxicated, delight him. (13-110-118)

भोगवांस्तेजसा युक्तो वैश्वानरसमप्रभः। दिव्यो दिव्येन वपुषा भ्राजमान इवामरः ॥१३-११०-११९॥

bhogavāṁstejasā yukto vaiśvānarasamaprabhaḥ। divyo divyena vapuṣā bhrājamāna ivāmaraḥ॥13-110-119॥

[भोगवान् (bhogavān) - enjoying (having enjoyment); तेजसा (tejasā) - with splendor; युक्तः (yuktaḥ) - endowed; वैश्वानरसमप्रभः (vaiśvānarasamaprabhaḥ) - having a radiance like Vaiśvānara (fire); दिव्यः (divyaḥ) - divine; दिव्येन (divyena) - with divine; वपुषा (vapuṣā) - body; भ्राजमानः (bhrājamānaḥ) - shining; इव (iva) - like; अमरः (amaraḥ) - an immortal;]

(Enjoying, with splendor, endowed, having a radiance like Vaiśvānara; divine, with a divine body, shining, like an immortal.)

Endowed with splendor and enjoyment, shining with a radiance like Vaiśvānara, possessing a divine body, he appeared brilliant like an immortal. (13-110-119)

वसूनां मरुतां चैव साध्यानामश्विनोस्तथा। रुद्राणां च तथा लोकान्ब्रह्मलोकं च गच्छति ॥१३-११०-१२०॥

vasūnāṃ marutāṃ caiva sādhyānām aśvinoḥ tathā | rudrāṇāṃ ca tathā lokān brahmalokaṃ ca gacchati ||13-110-120||

[वसूनाम् (vasūnām) - of the Vasus; मरुताम् (marutām) - of the Maruts; च (ca) - and; एव (eva) - indeed; साध्यानाम् (sādhyānām) - of the Sādhyas; अश्विनोः (aśvinoḥ) - of the Aśvins; तथा (tathā) - thus; रुद्राणाम् (rudrāṇām) - of the Rudras; च (ca) - and; तथा (tathā) - also; लोकान् (lokān) - worlds; ब्रह्मलोकम् (brahmalokam) - Brahma's world; च (ca) - and; गच्छति (gacchati) - he/she/it goes;]

(Of the Vasus, of the Maruts and indeed, of the Sādhyas, of the Aśvins thus, of the Rudras and also the worlds, and Brahma's world, he goes.)

He goes to the worlds of the Vasus, Maruts, Sādhyas, Aśvins, and also to the worlds of the Rudras and to Brahma's world. (13-110-120)

यस्तु मासे गते भुङ्क्ते एकभक्तं शमात्मकः। सदा द्वादश मासान्वै ब्रह्मलोकमवाप्नुयात् ॥१३-११०-१२१॥

yastu māse gate bhuṅkte ekabhaktaṃ śamātmakaḥ। sadā dvādaśa māsānvai brahmalokam avāpnuyāt॥13-110-121॥

[यस्तु (yastu) - who indeed; मासे (māse) - in a month; गते (gate) - having passed; भुङ्क्ते (bhuṅkte) - eats; एकभक्तं (ekabhaktaṃ) - one meal; शमात्मकः (śamātmakaḥ) - of tranquil nature; सदा (sadā) - always; द्वादश (dvādaśa) - twelve; मासान् (māsān) - months; वै (vai) - indeed; ब्रह्मलोकम् (brahmalokam) - Brahma-loka; अवाप्नुयात् (avāpnuyāt) - would attain;]

(Who indeed, in a month having passed, eats one meal, of tranquil nature, always, twelve months indeed, Brahma-loka would attain.)

But, the one who, being of tranquil nature, eats only one meal after a month has passed, always, for twelve months indeed, would attain Brahma-loka. (13-110-121)

सुधारसकृताहारः श्रीमान्सर्वमनोहरः। तेजसा वपुषा लक्ष्म्या भ्राजते रश्मिवानिव ॥१३-११०-१२२॥

sudhārasakṛtāhāraḥ śrīmānsarvamanoḥaraḥ। tejasā vapuṣā lakṣmyā bhrājate raśmivāniva ॥13-110-122॥

[सुधारसकृताहारः (sudhā-rasa-kṛta-āhāraḥ) - whose food is made of nectar essence; श्रीमान् (śrīmān) - possessed of fortune; सर्वमनोहरः (sarva-mano-haraḥ) - entirely charming; तेजसा (tejasā) - by brilliance; वपुषा (vapuṣā) - by (his) form; लक्ष्म्या (lakṣmyā) - by beauty; भ्राजते (bhrājate) - shines; रश्मिवान् (raśmi-vān) - the radiant one; इव (iva) - like;]

(Whose food is made of nectar essence, possessed of fortune, entirely charming; by brilliance, by form, by beauty, shines like the radiant one.)

He whose food is the essence of nectar, endowed with fortune, completely captivating; by brilliance, form, and beauty, he shines like the radiant one (the sun). (13-110-122)

दिव्यमाल्याम्बरधरो दिव्यगन्धानुलेपनः। सुखेष्वभिरतो योगी दुःखानामविजानकः ॥१३-११०-१२३॥

divyamālyāmbaradharo divyagandhānulepanaḥ। sukheṣv abhirato yogī duḥkhānām avijānakah ॥13-110-123॥

[दिव्य-माल्य-अम्बर-धरः (divya-mālya-ambara-dharaḥ) - wearing divine garlands and garments; दिव्य-गन्ध-अनुलेपनः (divya-gandha-anulepanaḥ) - anointed with divine fragrances; सुखेषु (sukheṣu) - in pleasures; अभिरतः (abhirataḥ) - delighting; योगी (yogī) - the yogi; दुःखानाम् (duḥkhānām) - of sufferings; अविजानकः (avijānakah) - not knowing;]

(Wearing divine garlands and garments, anointed with divine fragrances, in pleasures delighting, the yogi, of sufferings, not knowing.)

The yogi, wearing divine garlands and garments and anointed with divine fragrances, delights in pleasures and is unaware of sufferings. (13-110-123)

स्वयम्प्रभाभिर्नारीभिर्विमानस्थो महीयते। रुद्रदेवर्षिकन्याभिः सततं चाभिपूज्यते ॥१३-११०-१२४॥

svayamprabhābhir nārībhiḥ vimānastho mahīyate। rudradevarṣikanyābhiḥ satataṃ cābhipūjyate ॥13-110-124॥

[स्वयम्प्रभाभिः (svayamprabhābhiḥ) - by self-luminous; (feminine instrumental plural); नारीभिः (nārībhiḥ) - by women; विमानस्थः (vimānasthaḥ) - abiding in an aerial-car; महीयते (mahīyate) - is honored; रुद्रदेवर्षिकन्याभिः (rudradevarṣikanyābhiḥ) - by daughters of Rudras and divine sages; सततम् (satatam) - constantly; च (ca) - and; अभिपूज्यते (abhipūjyate) - is especially worshipped;]

(By self-luminous women, abiding in an aerial-car, he is honored. By daughters of Rudras and divine sages, constantly and, he is especially worshipped.)

Dwelling in an aerial-car, he is honored by self-luminous women, and is constantly worshipped by the daughters of Rudras and divine sages. (13-110-124)

नानाविधसुरूपाभिर्नानारागाभिरेव च। नानामधुरभाषाभिर्नानारतिभिरेव च ॥१३-११०-१२५॥

nānāvidhasurūpābhir nānārāgābhir eva ca। nānā madhurabhāṣābhir nānāratibhir eva ca॥13-110-125॥

[नाना-विध-सुरूपाभिः (nānā-vidha-surūpābhiḥ) - with various kinds of beautiful forms; नाना-रागाभिः (nānā-rāgābhiḥ) - with various attachments; एव (eva) - indeed; च (ca) - and; नाना-मधुर-भाषाभिः (nānā-madhura-bhāṣābhiḥ) - with various sweet speeches; नाना-रतिभिः (nānā-ratibhiḥ) - with various delights; एव (eva) - indeed; च (ca) - and;]

(With various kinds of beautiful forms, with various attachments indeed and; with various sweet speeches, with various delights indeed and.)

With various beautiful forms, various attachments, indeed, and with various sweet speeches and various delights as well. (13-110-125)

विमाने नगराकारे सूर्यवत्सूर्यसंनिभे। पृष्ठतः सोमसङ्काशे उदक्चैवाभ्रसंनिभे ॥१३-११०-१२६॥

vimāne nagarākāre sūryavatsūryasaṃnibhe। pṛṣṭhataḥ somasaṅkāśe udakcaivābhrosaṃnibhe ॥13-110-126॥

[विमाने (vimāne) - in the aerial chariot; नगराकारे (nagarākāre) - having the form of a city; सूर्यवत् (sūryavat) - like the sun; सूर्यसंनिभे (sūryasaṃnibhe) - resembling the sun; पृष्ठतः (pṛṣṭhataḥ) - behind; सोमसङ्काशे (somasaṅkāśe) - resembling the moon; उदक् (udak) - upwards; च (ca) - and; एव (eva) - indeed; आभ्रसंनिभे (ābhrosaṃnibhe) - resembling clouds;]

(In the aerial chariot, having the form of a city, like the sun, resembling the sun; behind, resembling the moon; upwards indeed, resembling clouds.)

In the aerial chariot shaped like a city, shining like the sun and resembling the sun, behind which appeared something like the moon, and above, it seemed like a mass of clouds. (13-110-126)

दक्षिणायां तु रक्ताभे अधस्तान्नीलमण्डले। ऊर्ध्वं चित्राभिसङ्काशे नैको वसति पूजितः ॥१३-११०-१२७॥

dakṣiṇāyāṃ tu raktābhe adhastān-nīlamaṇḍale। ūrdhvaṃ citrābhisaṅkāśe naiko vasati pūjitaḥ॥13-110-127॥

[दक्षिणायां (dakṣiṇāyām) - in the southern; तु (tu) - but; रक्ताभे (raktābhe) - red-colored; अधस्तात् (adhastāt) - below; नीलमण्डले (nīlamaṇḍale) - in the blue circle; ऊर्ध्वम् (ūrdhvam) - above; चित्राभिसङ्काशे (citrābhisaṅkāśe) - shining with various hues; न (na) - not; एकः (ekaḥ) - one; वसति (vasati) - dwells; पूजितः (pūjitaḥ) - worshipped;]

(In the southern (direction), but in the red-colored, below in the blue circle; above, shining with various hues, not one dwells worshipped.)

But in the southern region, in the red-hued part, beneath the blue circle and above the multicolored shining one, not a single worshipped one resides. (13-110-127)

यावद्वर्षसहस्रं तु जम्बूद्वीपे प्रवर्षति। तावत्संवत्सराः प्रोक्ता ब्रह्मलोकस्य धीमतः ॥१३-११०-१२८॥

yāvad-varṣa-sahasraṃ tu jambūdvīpe pravarṣati. tāvat-saṃvatsarāḥ proktā brahmalokasya dhīmataḥ ॥13-110-128॥

[यावत् (yāvat) - as many as; as much as; वर्षसहस्रम् (varṣa-sahasram) - a thousand years; तु (tu) - but; indeed; however; जम्बूद्वीपे (jambūdvīpe) - in Jambudvīpa; on the continent Jambudvīpa; प्रवर्षति (pravarṣati) - it rains; it showers; तावत् (tāvat) - just so many; so much; as many; संवत्सराः (saṃvatsarāḥ) - years; प्रोक्ता (proktā) - are said; are declared; ब्रह्मलोकस्य (brahmalokasya) - of Brahmaloka; belonging to the world of Brahman; धीमतः (dhīmataḥ) - of the wise; of the intelligent (here, an epithet for Brahma);]

(As many as the thousand years indeed in Jambudvīpa rain, just so many years are said to be of Brahmaloka of the wise.)

For as many thousand years as it rains in Jambudvīpa, just so many years are said to constitute a year in the world of Brahma, the wise. (13-110-128)

विप्रुषश्चैव यावन्त्यो निपतन्ति नभस्तलात्। वर्षासु वर्षतस्तावन्निवसत्यमरप्रभः ॥१३-११०-१२९॥

vipruṣaś caiva yāvantyo nipatanti nabhas-talāt। varṣāsu varṣatas tāvan nivasaty amara-prabhaḥ ॥13-110-129॥

[विप्रुषः (vipruṣaḥ) - raindrops; च (ca) - and; एव (eva) - indeed; यावन्त्यः (yāvantyaḥ) - as many as; निपतन्ति (nipatanti) - fall down; नभस्तलात् (nabhas-talāt) - from the sky; वर्षासु (varṣāsu) - during the rains; वर्षतः (varṣataḥ) - raining; तावन् (tāvan) - so long; निवसति (nivasati) - resides; अमरप्रभः (amara-prabhaḥ) - the lord of the immortals;]

(And indeed, as many raindrops fall from the sky during the raining in the rains, so long resides the lord of the immortals.)

And, as many raindrops as fall from the sky during the rainy season, for that long does the lord of the immortals reside there. (13-110-129)

मासोपवासी वर्षैस्तु दशभिः स्वर्गमुत्तमम्। महर्षित्वमथासाद्य सशरीरगतिर्भवेत् ॥१३-११०-१३०॥

māsopavāsī varṣais tu daśabhiḥ svargam uttamam। maharṣitvam athāsādya saśarīragatir bhavet॥13-110-130॥

[मासोपवासी (māsopavāsī) - month-fasting person; वर्षैः (varṣaiḥ) - by years; तु (tu) - but; दशभिः (daśabhiḥ) - with ten; स्वर्गम् (svargam) - heaven; उत्तमम् (uttamam) - highest; महर्षित्वम् (maharṣitvam) - great sage-hood; अथ (atha) - then; आसाद्य (āsādya) - having attained; सशरीरगति (saśarīragati) - going with the body; र्भवेत् (bhavet) - may be;]

(Month-fasting person by years but with ten heaven highest. Great sage-hood then having attained, going with the body may be.)

A person who fasts by the month, through ten years, attains the highest heaven. Then, having attained the state of a great sage, may obtain passage to heaven in the body. (13-110-130)

मुनिर्दान्तो जितक्रोधो जितशिश्नोदरः सदा। जुह्वन्नग्नींश्च नियतः सन्ध्योपासनसेविता ॥१३-११०-१३१॥

munirdānto jitakrodho jitaśiśnodaraḥ sadā। juhvannagnīṁś ca niyataḥ sandhyopāsanasevitā ॥13-110-131॥

[मुनिः (muniḥ) - sage; दान्तः (dāntaḥ) - self-restrained; जितक्रोधः (jitakrodhaḥ) - having conquered anger; जितशिश्नोदरः (jita-śiśno-daraḥ) - having conquered lust (organ) and belly (appetite); सदा (sadā) - always; जुह्वन् (juhvan) - offering (oblations); अग्नीन् (agnīn) - fires; च (ca) - and; नियतः (niyataḥ) - self-controlled; सन्ध्या-उपासन-सेविता (sandhyopāsanasevitā) - engaged in sandhyā worship service;]

(The sage, self-restrained, having conquered anger, having conquered lust and belly, always, offering fires and self-controlled, engaged in sandhyā worship service.)

The sage, who is self-restrained, has conquered anger and the urges of lust and hunger, always offers oblations to the sacred fires, is self-controlled, and devoted to the practice of sandhyā (twilight) worship. (13-110-131)

बहुभिर्नियमैरेवं मासानश्नाति यो नरः। अभ्रावकाशशीलश्च तस्य वासो निरुच्यते ॥१३-११०-१३२॥

bahubhirniyamair evaṁ māsān aśnāti yo naraḥ। abhrāvakāśaśīlaś ca tasya vāso nirucyate ॥13-110-132॥

[बहुभिः (bahubhiḥ) - by many; नियमैः (niyamaiḥ) - restraints; एवम् (evam) - thus; मासान् (māsān) - months (accusative plural); अश्नाति (aśnāti) - spends; यः (yaḥ) - who; नरः (naraḥ) - man; अभ्रावकाशशीलः (abhrāvakāśaśīlaḥ) - cloud-space-dwelling by nature; च (ca) - and; तस्य (tasya) - his; वासः (vāsaḥ) - shelter; निरुच्यते (nirucyate) - is named;]

(By many restraints, thus months he spends, who man; cloud-space-dwelling by nature and his shelter is named.)

A man who spends many months like this with numerous restraints is called one whose shelter is the open sky. (13-110-132)

दिवं गत्वा शरीरेण स्वेन राजन्यथामरः। स्वर्गं पुण्यं यथाकाममुपभुङ्क्ते यथाविधि ॥१३-११०-१३३॥

divaṁ gatvā śarīreṇa svena rājanya-thā-amaraḥ। svargaṁ puṇyaṁ yathā-kāmam-upabhuṅkte yathā-vidhi ॥13-110-133॥

[दिवं (divaṁ) (divaṁ) - heaven; गत्वा (gatvā) (gatvā) - having gone; शरीरेण (śarīreṇa) (śarīreṇa) - with his own body; स्वेन (svena) (svena) - with his own; राजन् (rājan) (rājan) - O king; यथा (yathā) (yathā) - as; अमरः (amaraḥ) (amaraḥ) - the immortal; स्वर्गं (svargaṁ) (svargaṁ) - heaven; पुण्यं (puṇyaṁ) (puṇyaṁ) - merit; यथाकामम् (yathākāmam) (yathākāmam) - as he desires; उपभुङ्क्ते (upabhuṅkte) (upabhuṅkte) - enjoys; यथाविधि (yathāvidhi) (yathāvidhi) - according to rule;]

(Having gone to heaven with his own body, O king, as an immortal, he enjoys the meritorious heaven as he desires, according to rule.)

O king, having reached heaven with his own body, he, like an immortal, enjoys the meritorious heaven according to proper rule, as he wishes. (13-110-133)

एष ते भरतश्रेष्ठ यज्ञानां विधिरुत्तमः। व्याख्यातो ह्यानुपूर्व्येण उपवासफलात्मकः ॥१३-११०-१३४॥

eṣa te bharataśreṣṭha yajñānāṃ vidhiruttamaḥ। vyākhyāto hy anupūrvyeṇa upavāsaphalātmakaḥ ॥13-110-134॥

[एष (eṣa) - this; ते (te) - to you; भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bharatas; यज्ञानां (yajñānāṃ) - of sacrifices; विधिः (vidhiḥ) - method; उत्तमः (uttamaḥ) - supreme; व्याख्यातः (vyākhyātaḥ) - has been explained; हि (hi) - indeed; अनुपूर्व्येण (anupūrvyeṇa) - in order; उपवासफलात्मकः (upavāsaphalātmakaḥ) - consisting in the fruit of fasting;]

(This to you, O best of the Bharatas, of sacrifices the supreme method has been explained indeed, in order, consisting in the fruit of fasting.)

O best of the Bharatas, to you the supreme method of sacrifices—which consists in the fruit of fasting—has indeed been explained sequentially. (13-110-134)

दरिद्रैर्मनुजैः पार्थ प्राप्यं यज्ञफलं यथा। उपवासमिमं कृत्वा गच्छेच्च परमां गतिम् ॥ देवद्विजातिपूजायां रतो भरतसत्तम ॥१३-११०-१३५॥

daridrairmanujaiḥ pārtha prāpyam yajñaphalaṃ yathā। upavāsam imaṃ kṛtvā gacchet ca paramāṃ gatim॥ devadvijātin-pūjāyāṃ rato bharatasattama॥ 13-110-135॥

[दरिद्रैः (daridraiḥ) - by the poor; मनुजैः (manujaiḥ) - by men; पार्थ (pārtha) - O Pārtha; प्राप्यं (prāpyam) - to be obtained; यज्ञफलं (yajñaphalam) - fruit of sacrifice; यथा (yathā) - as; उपवासम् (upavāsam) - fast; इमं (imaṃ) - this; कृत्वा (kṛtvā) - having performed; गच्छेत् (gacchet) - should go; च (ca) - and; परमां (paramām) - supreme; गतिम् (gatim) - destination; देवद्विजातिपूजायाम् (devadvijātin-pūjāyām) - in worship of gods and twice-born; रतः (rataḥ) - engaged; भरतसत्तम (bharatasattama) - O best of the Bharatas;]

(By the poor men, O Pārtha, as the fruit of sacrifice is to be obtained, having performed this fast, should go and the supreme destination. In worship of gods and twice-born engaged, O best of the Bharatas. (13-110-135))

O Pārtha, by poor men, just as the fruit of sacrifice is to be obtained, by performing this fast, one should attain the supreme goal. Being engaged in the worship of gods and twice-born, O best of the Bharatas. (13-110-135)

उपवासविधिस्त्वेष विस्तरेण प्रकीर्तितः। नियतेष्वप्रमत्तेषु शौचवत्सु महात्मसु ॥१३-११०-१३६॥

upavāsavidhis tveṣa vistareṇa prakīrtitaḥ। niyateṣvapramatteṣu śaucavatsu mahātmasu॥13-110-136॥

[उपवासविधिः (upavāsavidhiḥ) - the procedure of fasting; त् (t) - but; एषः (eṣaḥ) - this; विस्तरेण (vistareṇa) - in detail; प्रकीर्तितः (prakīrtitaḥ) - has been declared; नियतेषु (niyateṣu) - among the restrained; अप्रमत्तेषु (apramatteṣu) - among the vigilant; शौचवत्सु (śaucavatsu) - among those possessing purity; महात्मसु (mahātmasu) - among the great souls;]

(But this procedure of fasting has been declared in detail among the restrained, among the vigilant, among those possessing purity, among the great souls.)

But this procedure of fasting has been described in detail specifically for those who are self-restrained, vigilant, pure, and great-souled individuals. (13-110-136)

दम्भद्रोहनिवृत्तेषु कृतबुद्धिषु भारत। अचलेष्वप्रकम्पेषु मा ते भूदत्र संशयः ॥१३-११०-१३७॥

dambhadroha-nivṛtteṣu kṛtabuddhiṣu bhārata। acaleṣu aprakampeṣu mā te bhūd atra saṁśayaḥ ॥13-110-137॥

[दम्भ (dambha) - hypocrisy; द्रोह (droha) - malice; निवृत्तेषु (nivṛtteṣu) - in those who have ceased; कृतबुद्धिषु (kṛtabuddhiṣu) - in those who have resolved; भारत (bhārata) - O Bhārata; अचलेषु (acaleṣu) - in the unmoving; अप्रकम्पेषु (aprakampeṣu) - in the unshaken; मा (mā) - do not; ते (te) - your; भूत् (bhūt) - be; अत्र (atra) - here; संशयः (saṁśayaḥ) - doubt;]

(In those who have ceased from hypocrisy and malice, who have resolved, O Bhārata, in the unmoving and unshaken ones, may there not be, for you, here, doubt.)

O Bhārata, regarding those who have given up hypocrisy and malice, who have made firm resolve, who are unmoving and unshakable, let there be no doubt for you here. (13-110-137)