13.135

विष्णुसहस्रनाम

viṣṇusahasranāma

[विष्णु (viṣṇu) - Viṣṇu; the all-pervading one; सहस्र (sahasra) - thousand; नाम (nāma) - name;]

(Viṣṇu thousand name)

The thousand names of Viṣṇu

वैशम्पायन उवाच॥

vaiśampāyana uvāca॥

[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper name); उवाच (uvāca) - said;]

(Vaiśampāyana said;)

Vaiśampāyana said.

श्रुत्वा धर्मानशेषेण पावनानि च सर्वशः। युधिष्ठिरः शान्तनवं पुनरेवाभ्यभाषत ॥१३-१३५-१॥

śrutvā dharmānaśeṣeṇa pāvanāni ca sarvaśaḥ। yudhiṣṭhiraḥ śāntanavaṃ punarevābhyabhāṣata॥13-135-1॥

[श्रुत्वा (śrutvā) - having heard; धर्मानशेषेण (dharmān aśeṣeṇa) - the laws (dharmas) completely; पावनानि (pāvanāni) - purifying (ones); च (ca) - and; सर्वशः (sarvaśaḥ) - in every way; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; शान्तनवं (śāntanavam) - the son of Śāntanu (i.e., Bhīṣma); पुनः (punaḥ) - again; एव (eva) - indeed; अभ्यभाषत (abhyabhāṣata) - addressed (spoke to);]

(Having heard the dharmas completely and the purifying (ones) in every way, Yudhiṣṭhira addressed the son of Śāntanu again indeed.)

Having listened completely to all the purifying laws, Yudhiṣṭhira once again spoke to the son of Śāntanu (Bhīṣma). (13-135-1)

किमेकं दैवतं लोके किं वाप्येकं परायणम्। स्तुवन्तः कं कमर्चन्तः प्राप्नुयुर्मानवाः शुभम् ॥१३-१३५-२॥

kim ekaṁ daivataṁ loke kiṁ vā api ekaṁ parāyaṇam। stuvantaḥ kam kam arcantaḥ prāpnuyuḥ mānavāḥ śubham ॥13-135-2॥

[किम् (kim) - what; एकम् (ekam) - one; दैवतम् (daivatam) - divinity; लोके (loke) - in the world; किम् (kim) - what; वा (vā) - or; अपि (api) - also; एकम् (ekam) - one; परायणम् (parāyaṇam) - supreme goal; स्तुवन्तः (stuvantaḥ) - praising; कम् (kam) - whom; कम् (kam) - whom; अर्चन्तः (arcantaḥ) - worshipping; प्राप्नुयुः (prāpnuyuḥ) - would attain; मानवाः (mānavāḥ) - humans; शुभम् (śubham) - good;]

(What one divinity in the world, or also what one supreme goal? Praising whom, worshipping whom, would humans attain good?)

Which is the one divinity in the world, or what is the one supreme goal? Praising whom and worshipping whom do humans attain good? (13-135-2)

को धर्मः सर्वधर्माणां भवतः परमो मतः। किं जपन्मुच्यते जन्तुर्जन्मसंसारबन्धनात् ॥१३-१३५-३॥

ko dharmaḥ sarva-dharmāṇāṃ bhavataḥ paramo mataḥ। kiṃ japan mucyate jantur janma-saṃsāra-bandhanāt॥13-135-3॥

[को (ko) - which; धर्मः (dharmaḥ) - duty; सर्वधर्माणां (sarva-dharmāṇām) - of all duties; भवतः (bhavataḥ) - according to you; परमः (paramaḥ) - supreme; मतः (mataḥ) - regarded; किं (kiṃ) - what; जपन् (japan) - reciting; मुच्यते (mucyate) - is freed; जन्तुः (jantuḥ) - creature; जन्मसंसारबन्धनात् (janma-saṃsāra-bandhanāt) - from the bondage of birth and worldly existence;]

(Which duty of all duties, according to you, is regarded as supreme? What, reciting, is the creature freed from the bondage of birth and worldly existence? (13-135-3))

Of all duties, which one do you consider to be supreme? By reciting what is a creature freed from the bondage of birth and worldly existence? (13-135-3)

भीष्म उवाच॥

bhīṣma uvāca॥

[भीष्म (bhīṣma) - Bhīṣma; (name of a person; proper noun; उवाच (uvāca) - said;]

(Bhīṣma said;)

Bhīṣma said.

जगत्प्रभुं देवदेवमनन्तं पुरुषोत्तमम्। स्तुवन्नामसहस्रेण पुरुषः सततोत्थितः ॥१३-१३५-४॥

jagatprabhuṁ devadevam-anantaṁ puruṣottamam। stuvan-nāmasahasreṇa puruṣaḥ satatotthitaḥ ॥13-135-4॥

[जगत्प्रभुं (jagatprabhuṁ) - lord of the world; देवदेवम् (devadevam) - god of gods; अनन्तं (anantaṁ) - endless; पुरुषोत्तमम् (puruṣottamam) - supreme person; स्तुवन् (stuvan) - praising; नामसहस्रेण (nāmasahasreṇa) - with a thousand names; पुरुषः (puruṣaḥ) - a person; सततोत्थितः (satatotthitaḥ) - always risen;]

(Lord of the world, god of gods, endless, supreme person; praising with a thousand names, a person always risen.)

A person who, always risen, praises with a thousand names the lord of the world, the god of gods, the endless, the supreme person. (13-135-4)

तमेव चार्चयन्नित्यं भक्त्या पुरुषमव्ययम्। ध्यायन्स्तुवन्नमस्यंश्च यजमानस्तमेव च ॥१३-१३५-५॥

tam eva cārcayannityaṃ bhaktyā puruṣamavyayam। dhyāyanstuvannamasyanśca yajamānas tam eva ca ॥13-135-5॥

[तम् (tam) - him; एव (eva) - only; च (ca) - and; अर्चयन् (arcayan) - worshipping; नित्यं (nityaṃ) - always; भक्त्या (bhaktyā) - with devotion; पुरुषम् (puruṣam) - the Person; अव्ययम् (avyayam) - imperishable; ध्यायन् (dhyāyan) - meditating; स्तुवन् (stuvan) - praising; नमस्यन् (namasyan) - bowing; च (ca) - and; यजमानः (yajamānaḥ) - the sacrificer; तम् (tam) - him; एव (eva) - only; च (ca) - and;]

(Him only and worshipping always with devotion the imperishable Person, meditating, praising, bowing and the sacrificer him only and.)

Worshipping him alone always with devotion as the imperishable Person, meditating upon, praising, and bowing to him, and being the sacrificer, (one should adore) him alone. (13-135-5)

अनादिनिधनं विष्णुं सर्वलोकमहेश्वरम्। लोकाध्यक्षं स्तुवन्नित्यं सर्वदुःखातिगो भवेत् ॥१३-१३५-६॥

anādinidhanaṃ viṣṇuṃ sarvalokamaheśvaram। lokādhyakṣaṃ stuvannityaṃ sarvaduḥkhātigo bhavet ॥13-135-6॥

[अनादिनिधनं (anādi-nidhanam) - without beginning and end; विष्णुं (viṣṇum) - Viṣṇu; सर्वलोकमहेश्वरम् (sarva-loka-maheśvaram) - the great lord of all worlds; लोकाध्यक्षं (loka-adhyakṣam) - the overseer of the worlds; स्तुवन् (stuvan) - praising; नित्यं (nityam) - always; सर्वदुःखातिगो (sarva-duḥkhātigaḥ) - one who transcends all sorrow; भवेत् (bhavet) - becomes;]

(Always praising Viṣṇu who is without beginning and end, the great lord of all worlds, the overseer of the worlds, one becomes one who transcends all sorrow.)

Whoever always praises Viṣṇu—who is without beginning and end, the great lord and overseer of all worlds—becomes free from all sorrow. (13-135-6)

ब्रह्मण्यं सर्वधर्मज्ञं लोकानां कीर्तिवर्धनम्। लोकनाथं महद्भूतं सर्वभूतभवोद्भवम् ॥१३-१३५-७॥

brahmaṇyaṃ sarvadharmajñaṃ lokānāṃ kīrtivardhanam। lokanāthaṃ mahadbhūtaṃ sarvabhūtabhavodbhavam ॥13-135-7॥

[ब्रह्मण्यं (brahmaṇyam) - devoted to Brahman; सर्वधर्मज्ञं (sarvadharmajñam) - knower of all dharmas; लोकानां (lokānām) - of the worlds; कीर्तिवर्धनम् (kīrtivardhanam) - one who increases fame; लोकनाथं (lokanātham) - lord of the worlds; महत् (mahat) - great; भूतं (bhūtam) - being; सर्वभूत (sarvabhūta) - of all beings; भव (bhava) - origin; उद्भवम् (udbhavam) - source;]

(Devoted to Brahman, knower of all dharmas, of the worlds, one who increases fame, lord of the worlds, great being, source of the origin of all beings.)

He is devoted to Brahman, knower of all dharmas, enhancer of the fame of the worlds, lord of the worlds, a great being, and the source of the origin of all beings. (13-135-7)

एष मे सर्वधर्माणां धर्मोऽधिकतमो मतः। यद्भक्त्या पुण्डरीकाक्षं स्तवैरर्चेन्नरः सदा ॥१३-१३५-८॥

eṣa me sarvadharmāṇāṃ dharmo'dhikatamo mataḥ। yadbhaktyā puṇḍarīkākṣaṃ stavair arcennaraḥ sadā ॥13-135-8॥

[एष (eṣa) - this; मे (me) - by me; सर्वधर्माणां (sarvadharmāṇāṃ) - of all dharmas; धर्मः (dharmaḥ) - dharma; अधिकतमः (adhikatamaḥ) - the most superior; मतः (mataḥ) - regarded; यत् (yat) - that which; भक्त्या (bhaktyā) - with devotion; पुण्डरीकाक्षं (puṇḍarīkākṣam) - Puṇḍarīkākṣa (the lotus-eyed one); स्तवैः (stavaiḥ) - with hymns of praise; अर्चेत् (arcet) - should worship; नरः (naraḥ) - man; सदा (sadā) - always;]

(This by me of all dharmas, the most superior dharma is regarded: that which with devotion, Puṇḍarīkākṣa with hymns a man always should worship.)

Of all dharmas, this is regarded by me as the most excellent: that a person should always worship Puṇḍarīkākṣa (the lotus-eyed one) with hymns and devotion. (13-135-8)

परमं यो महत्तेजः परमं यो महत्तपः। परमं यो महद्ब्रह्म परमं यः परायणम् ॥१३-१३५-९॥

paramaṃ yo mahattejaḥ paramaṃ yo mahattapaḥ। paramaṃ yo mahadbrahma paramaṃ yaḥ parāyaṇam ॥13-135-9॥

[परमम् (paramam) - supreme; यः (yaḥ) - who; महत्-तेजः (mahat-tejaḥ) - great splendor; परमम् (paramam) - supreme; यः (yaḥ) - who; महत्-तपः (mahat-tapaḥ) - great austerity; परमम् (paramam) - supreme; यः (yaḥ) - who; महत्-ब्रह्म (mahad-brahma) - great Brahman; परमम् (paramam) - supreme; यः (yaḥ) - who; परायणम् (parāyaṇam) - supreme goal;]

(Supreme who great splendor; supreme who great austerity; supreme who great Brahman; supreme who supreme goal;)

He who is the supreme great splendor, who is the supreme great austerity, who is the supreme great Brahman, who is the supreme goal. (13-135-9)

पवित्राणां पवित्रं यो मङ्गलानां च मङ्गलम्। दैवतं देवतानां च भूतानां योऽव्ययः पिता ॥१३-१३५-१०॥

pavitriṇāṃ pavitraṃ yo maṅgalānāṃ ca maṅgalam। daivataṃ devatānāṃ ca bhūtānāṃ yo'vyayaḥ pitā ॥13-135-10॥

[पवित्राणां (pavitriṇāṃ) - of the pure things; पवित्रं (pavitram) - the purest; यः (yaḥ) - who; मङ्गलानां (maṅgalānāṃ) - of auspicious things; च (ca) - and; मङ्गलम् (maṅgalam) - the most auspicious; दैवतम् (daivatam) - divinity; देवतानां (devatānāṃ) - of the gods; च (ca) - and; भूतानां (bhūtānāṃ) - of beings; यः (yaḥ) - who; अव्ययः (avyayaḥ) - imperishable; पिता (pitā) - father;]

(Of pure things the purest, who (is), of auspicious things and the most auspicious; divinity of the gods and of beings, who imperishable father.)

He who is the purest among pure things, the most auspicious among auspicious things, the divinity among gods and among beings, the imperishable father. (13-135-10)

यतः सर्वाणि भूतानि भवन्त्यादियुगागमे। यस्मिंश्च प्रलयं यान्ति पुनरेव युगक्षये ॥१३-१३५-११॥

yataḥ sarvāṇi bhūtāni bhavantyādi-yugāgame । yasmiṁśca pralayaṁ yānti punareva yuga-kṣaye ॥13-135-11॥

[यतः (yataḥ) - from whom; सर्वाणि (sarvāṇi) - all; भूतानि (bhūtāni) - beings; भवन्ति (bhavanti) - come into being; आदियुगागमे (ādi-yugāgame) - at the commencement of the first age; यस्मिन (yasmin) - in whom; च (ca) - and; प्रलयम् (pralayam) - dissolution; यान्ति (yānti) - enter; पुनः (punaḥ) - again; एव (eva) - indeed; युगक्षये (yuga-kṣaye) - at the end of the age;]

(From whom all beings come into being at the commencement of the first age, and in whom dissolution they enter again indeed at the end of the age.)

From whom all beings originate at the beginning of the first age, and into whom they all return upon the dissolution at the end of the age. (13-135-11)

तस्य लोकप्रधानस्य जगन्नाथस्य भूपते। विष्णोर्नामसहस्रं मे शृणु पापभयापहम् ॥१३-१३५-१२॥

tasya lokapradhānasya jagannāthasya bhūpate। viṣṇor nāmasahasraṃ me śṛṇu pāpabhayāpaham ॥13-135-12॥

[तस्य (tasya) - of him; लोकप्रधानस्य (lokapradhānasya) - of the foremost among people; जगन्नाथस्य (jagannāthasya) - of the Lord of the universe; भूपते (bhūpate) - O King; विष्णोः (viṣṇoḥ) - of Viṣṇu; नामसहस्रं (nāmasahasraṃ) - thousand names; मे (me) - to me; शृणु (śṛṇu) - hear; पापभयापहम् (pāpabhayāpaham) - remover of the fear of sin;]

(Of him, of the foremost among people, of the Lord of the universe, O King; the thousand names of Viṣṇu, to me, hear, remover of the fear of sin.)

O King, of that foremost among people, the Lord of the universe, hear from me the thousand names of Viṣṇu, which remove the fear of sin. (13-135-12)

यानि नामानि गौणानि विख्यातानि महात्मनः। ऋषिभिः परिगीतानि तानि वक्ष्यामि भूतये ॥१३-१३५-१३॥

yāni nāmāni gauṇāni vikhyātāni mahātmanaḥ। ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye ॥13-135-13॥

[यानि (yāni) - which (plural, neuter); नामानि (nāmāni) - names (plural, neuter); गौणानि (gauṇāni) - secondary; विख्यातानि (vikhyātāni) - well-known; महात्मनः (mahātmanaḥ) - of the great soul; ऋषिभिः (ṛṣibhiḥ) - by the sages; परिगीतानि (parigītāni) - sung around; तानि (tāni) - those; वक्ष्यामि (vakṣyāmi) - I will declare; भूतये (bhūtaye) - for the benefit;]

(Which names secondary, well-known of the great soul, by sages sung around, those I will declare for the benefit.)

I will recite those secondary and well-known names of the great soul, which have been sung by sages, for the benefit of all. (13-135-13)

विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभुः। भूतकृद्भूतभृद्भावो भूतात्मा भूतभावनः ॥१३-१३५-१४॥

viśvaṃ viṣṇur vaṣaṭkāro bhūtabhavyabhavatprabhuḥ। bhūtakṛd bhūtabhṛd bhāvo bhūtātmā bhūtabhāvanaḥ॥13-135-14॥

[विश्वम् (viśvam) - universe; विष्णुः (viṣṇuḥ) - Viṣṇu; वषट्कारः (vaṣaṭkāraḥ) - the utterance 'vaṣaṭ'; भूतभव्यभवत्-प्रभुः (bhūta-bhavya-bhavat-prabhuḥ) - lord of past, future and present; भूतकृत् (bhūta-kṛt) - creator of beings; भूतभृत् (bhūta-bhṛt) - sustainer of beings; भावः (bhāvaḥ) - becoming; भूतात्मा (bhūtātmā) - ātmā of beings; भूतभावनः (bhūta-bhāvanaḥ) - producer of beings;]

(Universe Viṣṇu 'vaṣaṭ' utterance lord of past, future and present creator of beings sustainer of beings becoming ātmā of beings producer of beings.)

Viṣṇu is the universe, the utterance 'vaṣaṭ', the lord of past, future, and present, the creator, sustainer, and source of all beings, the soul of beings, and the one who produces all beings. (13-135-14)

पूतात्मा परमात्मा च मुक्तानां परमा गतिः। अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च ॥१३-१३५-१५॥

pūtātmā paramātmā ca muktānāṃ paramā gatiḥ। avyayaḥ puruṣaḥ sākṣī kṣetrajño'kṣara eva ca ॥13-135-15॥

[पूतात्मा (pūtātmā) - one whose self is purified; परमात्मा (paramātmā) - the supreme self; च (ca) - and; मुक्तानां (muktānām) - of the liberated ones; परमा (paramā) - highest; गतिः (gatiḥ) - goal; अव्ययः (avyayaḥ) - imperishable; पुरुषः (puruṣaḥ) - person; साक्षी (sākṣī) - witness; क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field; अक्षरः (akṣaraḥ) - imperishable; एव (eva) - indeed; च (ca) - and;]

(Purified-self, supreme-self and of the liberated ones the highest goal; imperishable person, witness, knower-of-the-field, imperishable indeed and.)

He is the purified self, the Supreme Self, and the highest goal of the liberated; He is the imperishable person, the witness, the knower of the field, and indeed the imperishable. (13-135-15)

योगो योगविदां नेता प्रधानपुरुषेश्वरः। नारसिंहवपुः श्रीमान्केशवः पुरुषोत्तमः ॥१३-१३५-१६॥

yogo yogavidāṁ netā pradhānapuruṣeśvaraḥ। nārasiṁhavapuḥ śrīmān keśavaḥ puruṣottamaḥ॥13-135-16॥

[योगः (yogaḥ) - union; योगविदाम् (yogavidām) - of those who know yoga; नेता (netā) - leader; प्रधानपुरुषेश्वरः (pradhānapuruṣeśvaraḥ) - lord of pradhāna (primordial matter) and puruṣa (spirit); नारसिंहवपुः (nārasiṁhavapuḥ) - having the form of Narasiṁha (Man-Lion); श्रीमान् (śrīmān) - possessed of fortune; केशवः (keśavaḥ) - Keśava (one who has beautiful hair or slayer of the demon Keśi); पुरुषोत्तमः (puruṣottamaḥ) - the highest Person;]

(Union, of those who know yoga, leader, lord of pradhāna and puruṣa, having the form of Narasiṁha, possessed of fortune, Keśava, the highest Person.)

He is union itself, the leader of those who know yoga, lord of primordial matter and spirit, who possesses the Man-Lion form, the auspicious one, Keśava, and the supreme Person. (13-135-16)

सर्वः शर्वः शिवः स्थाणुर्भूतादिर्निधिरव्ययः। सम्भवो भावनो भर्ता प्रभवः प्रभुरीश्वरः ॥१३-१३५-१७॥

sarvaḥ śarvaḥ śivaḥ sthāṇur bhūtādir nidhir avyayaḥ। sambhavo bhāvano bhartā prabhavaḥ prabhur īśvaraḥ ॥13-135-17॥

[सर्वः (sarvaḥ) - all; universal; whole; शर्वः (śarvaḥ) - destroyer; (an epithet of Śiva); शिवः (śivaḥ) - auspicious; benevolent; (Śiva); स्थाणुः (sthāṇuḥ) - the firm; immovable; pillar; (Śiva as pillar); भूतादिः (bhūtādiḥ) - origin of beings; beginning of creatures; निधिः (nidhiḥ) - treasure; repository; अव्ययः (avyayaḥ) - imperishable; unchanging; सम्भवः (sambhavaḥ) - origin; coming into being; भावनः (bhāvanaḥ) - producer; creator; one who brings forth; भर्ता (bhartā) - supporter; sustainer; प्रभवः (prabhavaḥ) - source; origin; प्रभुः (prabhuḥ) - lord; master; ईश्वरः (īśvaraḥ) - lord; ruler; controller;]

(All, Destroyer, Auspicious One, Firm Pillar, Origin of beings, Treasure, Imperishable; Producer, Creator, Supporter, Source, Lord, Controller.)

He is all, the Destroyer, the Auspicious One, the Firm and Unmoving, the Origin of beings, the Treasure, the Imperishable; He is the Cause, the Creator, the Sustainer, the Source, the Lord, the Supreme Controller. (13-135-17)

स्वयम्भूः शम्भुरादित्यः पुष्कराक्षो महास्वनः। अनादिनिधनो धाता विधाता धातुरुत्तमः ॥१३-१३५-१८॥

svayambhūḥ śambhur ādityaḥ puṣkarākṣaḥ mahāsvanaḥ। anādinidhano dhātā vidhātā dhātur uttamaḥ ॥13-135-18॥

[स्वयम्भूः (svayambhūḥ) - self-existent one; शम्भुः (śambhuḥ) - source of happiness; आदित्यः (ādityaḥ) - sun; पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed; महास्वनः (mahāsvanaḥ) - one with great sound; अनादिनिधनः (anādinidhanaḥ) - without beginning or end; धाता (dhātā) - sustainer; विधाता (vidhātā) - creator; धातुरुत्तमः (dhātur uttamaḥ) - best among supporters;]

(self-existent one; source of happiness; sun; lotus-eyed; one with great sound; without beginning or end; sustainer; creator; best among supporters.)

The self-existent one, the source of happiness, the sun, lotus-eyed, one with great sound, the one without beginning or end, the sustainer, the creator, the best among supporters. (13-135-18)

अप्रमेयो हृषीकेशः पद्मनाभोऽमरप्रभुः। विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः ॥१३-१३५-१९॥

aprameyo hṛṣīkeśaḥ padmanābho'maraprabhuḥ। viśvakarmā manus-tvaṣṭā sthaviṣṭhaḥ sthaviro dhruvaḥ॥13-135-19॥

[अप्रमेयो (aprameyaḥ) - immeasurable; हृषीकेशः (hṛṣīkeśaḥ) - Hṛṣīkeśa; (lord of the senses); पद्मनाभः (padmanābhaḥ) - Padmanābha; (one with the lotus-navel); अमरप्रभुः (amaraprabhuḥ) - lord of the immortals; विश्वकर्मा (viśvakarmā) - Viśvakarmā; (creator of the universe); मनुः (manuḥ) - Manu; (progenitor of mankind); त्वष्टा (tvaṣṭā) - Tvaṣṭā; (divine artisan); स्थविष्ठः (sthaviṣṭhaḥ) - most massive; स्थविरः (sthaviraḥ) - ancient; ध्रुवः (dhruvaḥ) - unchanging; () -;]

(Immeasurable, Hṛṣīkeśa, Padmanābha, lord of the immortals, Viśvakarmā, Manu, Tvaṣṭā, most massive, ancient, unchanging.)

He is immeasurable, Hṛṣīkeśa (the lord of the senses), Padmanābha (the lotus-naveled), the lord of the immortals, Viśvakarmā (the creator), Manu (the progenitor), Tvaṣṭā (the divine artisan), the most massive, the ancient one, and the unchanging. (13-135-19)

अग्राह्यः शाश्वतः कृष्णो लोहिताक्षः प्रतर्दनः। प्रभूतस्त्रिककुब्धाम पवित्रं मङ्गलं परम् ॥१३-१३५-२०॥

agrāhyaḥ śāśvataḥ kṛṣṇo lohitākṣaḥ pratardanaḥ। prabhūtastrikakubdhāma pavitraṃ maṅgalaṃ param ॥13-135-20॥

[अग्राह्यः (agrāhyaḥ) - not graspable; beyond comprehension; शाश्वतः (śāśvataḥ) - eternal; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; dark-hued; लोहिताक्षः (lohitākṣaḥ) - red-eyed; प्रतर्दनः (pratardanaḥ) - destroyer; प्रभूतः (prabhūtaḥ) - abundant; त्रिककुब्धाम (trikakubdhāma) - having the three quarters (regions); पवित्रम् (pavitraṃ) - pure; मङ्गलम् (maṅgalaṃ) - auspicious; परम् (param) - supreme;]

(Not graspable; eternal; Kṛṣṇa; red-eyed; destroyer; abundant; having the three quarters; pure; auspicious; supreme.)

He is inconceivable, eternal, Kṛṣṇa, red-eyed, the destroyer, abundant, the one possessing the three regions, pure, auspicious, and supreme. (13-135-20)

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः। हिरण्यगर्भो भूगर्भो माधवो मधुसूदनः ॥१३-१३५-२१॥

īśānaḥ prāṇadaḥ prāṇo jyeṣṭhaḥ śreṣṭhaḥ prajāpatiḥ। hiraṇyagarbho bhūgarbho mādhavo madhusūdanaḥ॥13-135-21॥

[ईशानः (īśānaḥ) - lord; प्राणदः (prāṇadaḥ) - giver of life-breath; प्राणः (prāṇaḥ) - life-breath; ज्येष्ठः (jyeṣṭhaḥ) - eldest; श्रेष्ठः (śreṣṭhaḥ) - best; प्रजापतिः (prajāpatiḥ) - lord of creatures; हिरण्यगर्भः (hiraṇyagarbhaḥ) - golden-embryo; भूगर्भः (bhūgarbhaḥ) - earth-embryo; माधवः (mādhavaḥ) - descendant of Madhu; मधुसूदनः (madhusūdanaḥ) - destroyer of Madhu;]

(Lord, giver of life-breath, life-breath, eldest, best, lord of creatures, golden-embryo, earth-embryo, descendant of Madhu, destroyer of Madhu (13-135-21))

He is the Lord, the giver of life-breath, life-breath itself, the eldest, the best, the lord of creatures, the golden-embryo, the womb of the earth, the descendant of Madhu, and the destroyer of Madhu. (13-135-21)

ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः। अनुत्तमो दुराधर्षः कृतज्ञः कृतिरात्मवान् ॥१३-१३५-२२॥

īśvaro vikramī dhanvī medhāvī vikramaḥ kramaḥ। anuttamo durādharṣaḥ kṛtajñaḥ kṛtirātmavān ॥13-135-22॥

[ईश्वरो (īśvaraḥ) - lord; विक्रमी (vikramī) - powerful; धन्वी (dhanvī) - armed with a bow; मेधावी (medhāvī) - intelligent; विक्रमः (vikramaḥ) - valor; क्रमः (kramaḥ) - order; अनुत्तमः (anuttamaḥ) - unsurpassed; दुराधर्षः (durādharṣaḥ) - unassailable; कृतज्ञः (kṛtajñaḥ) - grateful; कृतिः (kṛtiḥ) - action; आत्मवान् (ātmavān) - self-possessed;]

(Lord, powerful, armed with a bow, intelligent, valor, order, unsurpassed, unassailable, grateful, action, self-possessed.)

He is a lord, powerful, armed with a bow, intelligent, valorous, orderly, unsurpassed, unassailable, grateful, accomplished, and self-possessed. (13-135-22)

सुरेशः शरणं शर्म विश्वरेताः प्रजाभवः। अहः संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः ॥१३-१३५-२३॥

sureśaḥ śaraṇaṃ śarma viśvaretāḥ prajābhavaḥ। ahaḥ saṃvatsaro vyālaḥ pratyayaḥ sarvadarśanaḥ॥13-135-23॥

[सुरेशः (sureśaḥ) - lord of the gods; शरणम् (śaraṇam) - refuge; शर्म (śarma) - happiness; विश्वरेताः (viśvaretāḥ) - seed of the universe; प्रजाभवः (prajābhavaḥ) - source of beings; अहः (ahaḥ) - day; संवत्सरः (saṃvatsaraḥ) - year; व्यालः (vyālaḥ) - serpent; प्रत्ययः (pratyayaḥ) - certainty; सर्वदर्शनः (sarvadarśanaḥ) - all-seeing;]

(Lord of the gods, refuge, happiness, seed of the universe, source of beings, day, year, serpent, certainty, all-seeing.)

The lord of the gods, the refuge, the source of happiness, the seed of the universe, the origin of beings, day, year, serpent, certainty, and the all-seeing one. (13-135-23)

अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादिरच्युतः। वृषाकपिरमेयात्मा सर्वयोगविनिःसृतः ॥१३-१३५-२४॥

ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiracyutaḥ। vṛṣākapirameyātmā sarva-yoga-viniḥsṛtaḥ ॥13-135-24॥

[अजः (ajaḥ) - the unborn one; सर्वेश्वरः (sarveśvaraḥ) - the lord of all; सिद्धः (siddhaḥ) - the perfected one; सिद्धिः (siddhiḥ) - perfection; सर्वादिः (sarvādiḥ) - the beginning of all; अच्युतः (acyutaḥ) - the infallible; वृषाकपि (vṛṣākapi) - he whose emblem is the bull or the monkey; (traditional epithet for Viṣṇu); अमेयात्मा (ameyātmā) - of immeasurable self; सर्वयोगविनिःसृतः (sarva-yoga-viniḥsṛtaḥ) - one who has emerged from all unions (all Yogas);]

(The unborn one, the lord of all, the perfected one, perfection, the beginning of all, the infallible, he whose emblem is the bull or the monkey, of immeasurable self, one who has emerged from all unions (all Yogas). (13-135-24))

He is the unborn, the lord of all, the perfected, perfection itself, the origin of all, the infallible, Vrishakapi (he whose symbol is the bull or the monkey), the one of immeasurable essence, and who arises from all Yogas. (13-135-24)

वसुर्वसुमनाः सत्यः समात्मा संमितः समः। अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः ॥१३-१३५-२५॥

vasurvasumanāḥ satyaḥ samātmā sammitaḥ samaḥ। amoghaḥ puṇḍarīkākṣo vṛṣakarmā vṛṣākṛtiḥ॥13-135-25॥

[वसुः (vasuḥ) - wealth; essence; वसुमनाः (vasumanāḥ) - having a mind full of wealth; सत्यः (satyaḥ) - truthful; समात्मा (samātmā) - composed in self; equal-souled; संमितः (sammitaḥ) - measured; equalized; समः (samaḥ) - equal; impartial; अमोघः (amoghaḥ) - unfailing; not ineffective; पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - lotus-eyed; वृषकर्मा (vṛṣakarmā) - performer of righteous deeds; वृषाकृतिः (vṛṣākṛtiḥ) - having the form of righteousness;]

(Wealth, having a mind full of wealth, truthful, equal-souled, measured, equal, unfailing, lotus-eyed, performer of righteous deeds, having the form of righteousness.)

He is wealth, whose mind abounds in wealth, who is truthful, identical in essence, well-measured, impartial, unfailing, lotus-eyed, the performer of righteous deeds, and the very form of righteousness. (13-135-25)

रुद्रो बहुशिरा बभ्रुर्विश्वयोनिः शुचिश्रवाः। अमृतः शाश्वतः स्थाणुर्वरारोहो महातपाः ॥१३-१३५-२६॥

rudro bahuśirā babhrur viśvayoniḥ śuciśravāḥ। amṛtaḥ śāśvataḥ sthāṇur varāroho mahātapāḥ ॥13-135-26॥

[रुद्रः (rudraḥ) - the howler; Rudra; बहुशिराः (bahuśirāḥ) - many-headed; बभ्रुः (babhrur) - brown-hued; tawny; विश्वयोनिः (viśvayoniḥ) - origin of all; source of the universe; शुचिश्रवाः (śuciśravāḥ) - of pure fame; having pure-sounding fame; अमृतः (amṛtaḥ) - immortal; शाश्वतः (śāśvataḥ) - eternal; स्थाणुः (sthāṇuḥ) - steadfast; unmoving; वरारोहः (varārohaḥ) - of the best ascent; possessing the best elevation; महातपाः (mahātapāḥ) - having great penance; greatly austere;]

(Rudra, many-headed, tawny, origin of all, of pure fame, immortal, eternal, steadfast, possessing the best ascent, greatly austere.)

He is Rudra, many-headed, tawny in color, the origin of all, renowned for pure fame, immortal, eternal, unchanging, possessing the supreme elevation, and endowed with great austerity. (13-135-26)

सर्वगः सर्वविद्भानुर्विष्वक्सेनो जनार्दनः। वेदो वेदविदव्यङ्गो वेदाङ्गो वेदवित्कविः ॥१३-१३५-२७॥

sarvagaḥ sarvavidbhānurviṣvakseno janārdanaḥ। vedo vedavidavyaṅgo vedāṅgo vedavitkaviḥ ॥13-135-27॥

[सर्वगः (sarvagaḥ) - all-pervading; सर्वविद् (sarvavid) - all-knowing; भानुः (bhānuḥ) - radiant one; विष्वक्सेनः (viṣvaksenaḥ) - whose army is everywhere; जनार्दनः (janārdanaḥ) - remover of people’s distress; वेदः (vedaḥ) - Veda; वेदविद् (vedavid) - knower of the Veda; अव्यङ्गः (avyaṅgaḥ) - faultless; वेदाङ्गः (vedāṅgaḥ) - limbs of the Veda; वेदवित् (vedavit) - knower of the Veda; कविः (kaviḥ) - seer;]

(All-pervading, all-knowing, radiant one, whose army is everywhere, remover of people’s distress. Veda, knower of the Veda, faultless, limbs of the Veda, knower of the Veda, seer (poet) (13-135-27))

He who pervades all, knows all, is radiant, whose army is everywhere, and who removes the sufferings of people; who is the Veda itself, knows the Veda, is faultless, is the limbs of the Veda, knows the Veda, and is the seer. (13-135-27)

लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृताकृतः। चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुजः ॥१३-१३५-२८॥

lokādhyakṣaḥ surādhyakṣo dharmādhyakṣaḥ kṛtākṛtaḥ। caturātmā caturvyūhaś caturdaṃṣṭraś caturbhujaḥ॥13-135-28॥

[लोकाध्यक्षः (lokādhyakṣaḥ) - overseer of the worlds; सुराध्यक्षः (surādhyakṣaḥ) - overseer of the gods; धर्माध्यक्षः (dharmādhyakṣaḥ) - overseer of righteousness; कृताकृतः (kṛtākṛtaḥ) - creator and non-creator (that which is done and not done); चतुरात्मा (caturātmā) - of fourfold essence; चतुर्व्यूहः (caturvyūhaḥ) - having four manifestations (vyūha); चतुर्दंष्ट्रः (caturdaṃṣṭraḥ) - having four fangs; चतुर्भुजः (caturbhujaḥ) - having four arms;]

(Overseer of the worlds, overseer of gods, overseer of righteousness, creator and non-creator, of fourfold essence, having four manifestations, having four fangs, having four arms.)

He is the overseer of the worlds, the overseer of gods, the overseer of righteousness; he is both the creator and the non-creator, has a fourfold nature, four manifestations, four fangs, and four arms. (13-135-28)

भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिजः। अनघो विजयो जेता विश्वयोनिः पुनर्वसुः ॥१३-१३५-२९॥

bhrājiṣṇur bhojanaṃ bhoktā sahiṣṇur jagad-ādijaḥ। anagho vijayo jetā viśvayoniḥ punarvasuḥ॥13-135-29॥

[भ्राजिष्णुः (bhrājiṣṇuḥ) - shining one; भोजनम् (bhojanam) - food; भोक्ता (bhoktā) - enjoyer; सहिष्णुः (sahiṣṇuḥ) - enduring one; जगत् (jagat) - world; आदिजः (ādijaḥ) - primordial-born; अनघः (anaghaḥ) - sinless one; विजयः (vijayaḥ) - victorious one; जेता (jetā) - conqueror; विश्वयोनिः (viśvayoniḥ) - origin of all; पुनर्वसुः (punarvasuḥ) - ever-wealthy one;]

(Shining one, food, enjoyer, enduring one, primordial-born of the world, sinless one, victorious one, conqueror, origin of all, ever-wealthy one.)

He is the shining one, the food, the enjoyer, the enduring one, the original born of the world, the sinless, the victorious, the conqueror, the origin of all, the ever-wealthy. (13-135-29)

उपेन्द्रो वामनः प्रांशुरमोघः शुचिरूर्जितः। अतीन्द्रः सङ्ग्रहः सर्गो धृतात्मा नियमो यमः ॥१३-१३५-३०॥

upendro vāmanaḥ prāṃśuramoghaḥ śucirūrjitaḥ. atīndraḥ saṅgrahaḥ sargo dhṛtātmā niyamo yamaḥ ॥13-135-30॥

[उपेन्द्रः (upendraḥ) - Upendra; (a name of Viṣṇu, younger brother of Indra); वामनः (vāmanaḥ) - the Dwarf; (Vāmana, incarnation of Viṣṇu); प्रांशुः (prāṃśuḥ) - lofty; tall; high; great; distinguished; अमोघः (amoghaḥ) - unfailing; infallible; शुचिः (śuciḥ) - pure; clean; ऊर्जितः (ūrjitaḥ) - strong; powerful; अतीन्द्रः (atīndraḥ) - higher than Indra; transcending Indra; सङ्ग्रहः (saṅgrahaḥ) - gatherer; collector; support; summarizer; सर्गः (sargaḥ) - creation; origin; धृतात्मा (dhṛtātmā) - one with self-control; steadfast in self; courageous soul; नियमः (niyamaḥ) - restraint; regulation; discipline; यमः (yamaḥ) - self-restraint; Yama (deity); control;]

(Upendra, the Dwarf, lofty, unfailing, pure, powerful, higher than Indra, collector, creation, steadfast in self, restraint, Yama.)

He is Upendra, the Dwarf; lofty, infallible, pure, powerful, surpassing Indra, a gatherer, the creator, steadfast in self, disciplined, and the controller. (13-135-30)

वेद्यो वैद्यः सदायोगी वीरहा माधवो मधुः। अतीन्द्रियो महामायो महोत्साहो महाबलः ॥१३-१३५-३१॥

vedyo vaidyaḥ sadāyogī vīrahā mādhavo madhuḥ। atīndriyo mahāmāyo mahotsāho mahābalaḥ ॥13-135-31॥

[वेद्यः (vedyaḥ) - to be known; वैद्यः (vaidyaḥ) - knower; सदायोगी (sadāyogī) - always a yogin; वीरहा (vīrahā) - destroyer of heroes; माधवः (mādhavaḥ) - descendant of Madhu; मधुः (madhuḥ) - sweet; (also Madhu - proper noun); अतीन्द्रियः (atīndriyaḥ) - beyond the senses; महामायः (mahāmāyaḥ) - great illusionist; महोत्साहः (mahotsāhaḥ) - of great energy; महाबलः (mahābalaḥ) - mighty;]

(To be known, knower, always a yogin, destroyer of heroes, descendant of Madhu, sweet, beyond the senses, great illusionist, of great energy, mighty.)

He is to be known, the knower, ever a yogin, destroyer of heroes, Madhava, Madhu, beyond the senses, the great illusionist, of great energy, the mighty one. (13-135-31)

महाबुद्धिर्महावीर्यो महाशक्तिर्महाद्युतिः। अनिर्देश्यवपुः श्रीमानमेयात्मा महाद्रिधृक् ॥१३-१३५-३२॥

mahābuddhirmahāvīryo mahāśaktirmahādyutiḥ। anirdeśyavapuḥ śrīmānameyātmā mahādridṛk ॥13-135-32॥

[महाबुद्धिः (mahābuddhiḥ) - possessing great intellect; महावीर्यः (mahāvīryaḥ) - possessing great energy; महाशक्तिः (mahāśaktiḥ) - possessing great power; महाद्युतिः (mahādyutiḥ) - possessing great splendor; अनिर्देश्यवपुः (anirdeśyavapuḥ) - whose form is indescribable; श्रीमान् (śrīmān) - possessing fortune; अमेयात्मा (ameyātmā) - whose self is immeasurable; महाद्रिधृक् (mahādridṛk) - upholder of great mountains;]

(Possessing great intellect, possessing great energy, possessing great power, possessing great splendor; whose form is indescribable, possessing fortune, whose self is immeasurable, upholder of great mountains (13-135-32))

He possesses great intellect, great energy, great power, and great splendor; his form is indescribable, he is endowed with fortune, his self is immeasurable, and he holds up great mountains. (13-135-32)

महेष्वासो महीभर्ता श्रीनिवासः सतां गतिः। अनिरुद्धः सुरानन्दो गोविन्दो गोविदां पतिः ॥१३-१३५-३३॥

maheṣvāso mahībhartā śrīnivāsaḥ satāṃ gatiḥ। aniruddhaḥ surānando govindo govidāṃ patiḥ॥13-135-33॥

[महेष्वासः (maheṣvāsaḥ) - great bowman;, महीभर्ता (mahībhartā) - earth-holder;, श्रीनिवासः (śrīnivāsaḥ) - abode of Śrī (fortune);, सतां (satām) - of the good;, गतिः (gatiḥ) - refuge;, अनिरुद्धः (aniruddhaḥ) - unobstructed;, सुरानन्दः (surānandaḥ) - delight of the gods;, गोविन्दः (govindaḥ) - protector of cows;, गोविदां (govidām) - of the wise;, पतिः (patiḥ) - lord;]

(Great bowman, earth-holder, abode of Śrī, refuge of the good; unobstructed, delight of the gods, protector of cows, lord of the wise. (13-135-33))

He is the great bowman, the holder of the earth, the abode of Śrī, the refuge of the virtuous; he is unobstructed, the delight of the gods, Govinda, and the lord of the wise. (13-135-33)

मरीचिर्दमनो हंसः सुपर्णो भुजगोत्तमः। हिरण्यनाभः सुतपाः पद्मनाभः प्रजापतिः ॥१३-१३५-३४॥

marīcir damano haṁsaḥ suparṇo bhujagottamaḥ। hiraṇyanābhaḥ sutapāḥ padmanābhaḥ prajāpatiḥ ॥13-135-34॥

[मरीचिः (marīciḥ) - Marīci (the sage); दमनः (damanaḥ) - the subduer; हंसः (haṁsaḥ) - swan; सुपर्णः (suparṇaḥ) - Garuda; भुजगोत्तमः (bhujagottamaḥ) - the best of serpents; हिरण्यनाभः (hiraṇyanābhaḥ) - golden-navelled; सुतपाः (sutapāḥ) - one who has performed great austerities; पद्मनाभः (padmanābhaḥ) - lotus-navelled; प्रजापतिः (prajāpatiḥ) - lord of creatures;]

(Marīci, the subduer, swan, Garuda, the best of serpents, golden-navelled, one who has performed great austerities, lotus-navelled, lord of creatures.)

He is Marīci, the subduer, the swan, Garuda, the best of serpents, golden-navelled, performer of great austerities, lotus-navelled, and the lord of creatures. (13-135-34)

अमृत्युः सर्वदृक्सिंहः सन्धाता सन्धिमान्स्थिरः। अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा ॥१३-१३५-३५॥

amṛtyuḥ sarvadṛk-siṃhaḥ sandhātā sandhimān sthiraḥ। ajo durmarṣaṇaḥ śāstā viśrutātmā surārihā ॥13-135-35॥

[अमृत्युः (amṛtyuḥ) - one who is deathless; सर्वदृक्सिंहः (sarvadṛk-siṃhaḥ) - lion who sees all; सन्धाता (sandhātā) - uniter; सन्धिमान् (sandhimān) - possessing alliance; स्थिरः (sthiraḥ) - firm; अजः (ajaḥ) - unborn; दुर्मर्षणः (durmarṣaṇaḥ) - difficult to be attacked; शास्ता (śāstā) - teacher; विश्रुतात्मा (viśrutātmā) - one with renowned self; सुरारिहा (surārihā) - destroyer of the enemy of the gods;]

(The deathless, the lion who sees all, the uniter, possessing alliance, firm, unborn, difficult to be attacked, teacher, one with renowned self, destroyer of the enemy of the gods.)

He is the deathless one, the all-seeing lion, the uniter, possessed of alliances, steadfast, unborn, hard to subdue, the teacher, famed in spirit, destroyer of the foes of the gods. (13-135-35)

गुरुर्गुरुतमो धाम सत्यः सत्यपराक्रमः। निमिषोऽनिमिषः स्रग्वी वाचस्पतिरुदारधीः ॥१३-१३५-३६॥

gururgurutamo dhāma satyaḥ satyaparākramaḥ। nimiṣo'nimiṣaḥ sragvī vācaspatirudāradhīḥ॥13-135-36॥

[गुरुः (guruḥ) - the heavy; the teacher; the venerable one; गुरुतमः (gurutamaḥ) - the heaviest; most venerable; धाम (dhāma) - abode; brilliance; support; सत्यः (satyaḥ) - truthful; real; सत्यपराक्रमः (satyaparākramaḥ) - of true heroism; possessed of true valor; निमिषः (nimiṣaḥ) - with eyes closed; blinking; अनिमिषः (animiṣaḥ) - without blinking; with unclosed eyes; स्रग्वी (sragvī) - wearing a garland; वाचःपति: (vācaḥpatiḥ) - lord of speech; master of words; उदारधीः (udāradhīḥ) - possessed of noble intellect; of magnanimous mind;]

(Guruḥ (the heavy; the teacher; the venerable one), gurutamaḥ (the heaviest; most venerable), dhāma (abode; brilliance; support), satyaḥ (truthful; real), satyaparākramaḥ (of true valor), nimiṣaḥ (with eyes closed), animiṣaḥ (without blinking), sragvī (wearing a garland), vācaspatir (lord of speech), udāradhīḥ (possessing noble intellect).)

He is the teacher, the most venerable; the abode (of brilliance); the truthful one, of true valor; with eyes closed and unclosed; wearing a garland; master of speech; and possessed of noble intellect. (13-135-36)

अग्रणीर्ग्रामणीः श्रीमान्न्यायो नेता समीरणः। सहस्रमूर्धा विश्वात्मा सहस्राक्षः सहस्रपात् ॥१३-१३५-३७॥

agraṇīr grāmaṇiḥ śrīmān nyāyo netā samīraṇaḥ। sahasramūrdhā viśvātmā sahasrākṣaḥ sahasrapāt ॥13-135-37॥

[अग्रणीः (agraṇīḥ) - leader; ग्रामणीः (grāmaṇiḥ) - chief; श्रीमान् (śrīmān) - possessor of fortune; न्यायः (nyāyaḥ) - justice; नेता (netā) - guide; समीरणः (samīraṇaḥ) - breath; सहस्रमूर्धा (sahasramūrdhā) - thousand-headed; विश्वात्मा (viśvātmā) - soul of the universe; सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed; सहस्रपात् (sahasrapāt) - thousand-footed;]

(Leader, chief, possessor of fortune, justice, guide, breath, thousand-headed, soul of the universe, thousand-eyed, thousand-footed.)

Leader, chief, illustrious one, justice, guide, breath of life, the thousand-headed, soul of the universe, thousand-eyed, thousand-footed. (13-135-37)

आवर्तनो निवृत्तात्मा संवृतः सम्प्रमर्दनः। अहः संवर्तको वह्निरनिलो धरणीधरः ॥१३-१३५-३८॥

āvartano nivṛttātmā saṁvṛtaḥ sampramardanaḥ। ahaḥ saṁvartako vahnir anilo dharaṇīdharaḥ॥13-135-38॥

[आवर्तनः (āvartanaḥ) - revolving one; moving in circles; निवृत्तात्मा (nivṛttātmā) - withdrawn self; one whose nature is turned away; संवृतः (saṁvṛtaḥ) - covered; enveloped; सम्प्रमर्दनः (sampramardanaḥ) - the crusher; the destroyer; अहः (ahaḥ) - day; संवर्तकः (saṁvartakaḥ) - one who brings dissolution; destroyer; वह्निः (vahniḥ) - fire; अनिलः (anilaḥ) - wind; धरणीधरः (dharaṇīdharaḥ) - holder of the earth; mountain;]

(Revolving one, withdrawn self, covered, crusher, day, destroyer, fire, wind, holder of the earth.)

He who revolves, the withdrawn self, the concealed one, the destroyer, day, the dissolver, fire, wind, the holder of the earth. (13-135-38)

सुप्रसादः प्रसन्नात्मा विश्वधृग्विश्वभुग्विभुः। सत्कर्ता सत्कृतः साधुर्जह्नुर्नारायणो नरः ॥१३-१३५-३९॥

suprasādaḥ prasannātmā viśvadhṛg-viśvabhug-vibhuḥ। satkartā satkṛtaḥ sādhur-jahnur-nārāyaṇo naraḥ॥13-135-39॥

[सुप्रसादः (suprasādaḥ) - of excellent favor; endowed with auspiciousness; प्रसन्नात्मा (prasannātmā) - with a clear/satisfied mind; tranquil in spirit; विश्वधृक् (viśvadhṛk) - supporter of the universe; विश्वभुक् (viśvabhuk) - enjoyer of the universe; विभुः (vibhuḥ) - all-pervading; omnipresent; सत्कर्ता (satkartā) - doer of noble acts; सत्कृतः (satkṛtaḥ) - one who is honored; respected; साधुः (sādhuḥ) - virtuous; righteous; जह्नुः (jahnuḥ) - Jahnu; (a proper noun, an ancient sage); नारायणः (nārāyaṇaḥ) - Nārāyaṇa; (a proper noun, the divine name); नरः (naraḥ) - Nara; (a proper noun, the primordial man; sage);]

(Suprasādaḥ (of excellent favor), prasannātmā (with a clear mind), viśvadhṛk (supporter of the universe), viśvabhuk (enjoyer of the universe), vibhuḥ (all-pervading), satkartā (doer of noble acts), satkṛtaḥ (one who is honored), sādhuḥ (virtuous), jahnuḥ (Jahnu), nārāyaṇaḥ (Nārāyaṇa), naraḥ (Nara).)

He is of excellent favor, tranquil in spirit, the supporter and enjoyer of the universe, all-pervading, the doer of noble acts, honored, virtuous, Jahnu, Nārāyaṇa, and Nara. (13-135-39)

असङ्ख्येयोऽप्रमेयात्मा विशिष्टः शिष्टकृच्छुचिः। सिद्धार्थः सिद्धसङ्कल्पः सिद्धिदः सिद्धिसाधनः ॥१३-१३५-४०॥

asaṅkhyeyo'prameyātmā viśiṣṭaḥ śiṣṭakṛcchuciḥ। siddhārthaḥ siddhasaṅkalpaḥ siddhidaḥ siddhisādhanaḥ ॥13-135-40॥

[असङ्ख्येयः (asaṅkhyeyaḥ) - innumerable; अप्रमेयात्मा (aprameyātmā) - of immeasurable nature; विशिष्टः (viśiṣṭaḥ) - distinct; शिष्टकृत् (śiṣṭakṛt) - performer of auspicious acts; शुचिः (śuciḥ) - pure; सिद्धार्थः (siddhārthaḥ) - one whose purpose is accomplished; सिद्धसङ्कल्पः (siddhasaṅkalpaḥ) - one whose resolve is fulfilled; सिद्धिदः (siddhidaḥ) - giver of success; सिद्धिसाधनः (siddhisādhanaḥ) - means to attain success;]

(Innumerable, of immeasurable nature, distinct, performer of auspicious acts, pure, one whose purpose is accomplished, whose resolve is fulfilled, giver of success, the means to attainment of success.)

He is innumerable, of immeasurable nature, distinct, the performer of auspicious acts, pure, whose purposes are accomplished, whose resolves are fulfilled, who gives success, and who is the means to attainment of success. (13-135-40)

वृषाही वृषभो विष्णुर्वृषपर्वा वृषोदरः। वर्धनो वर्धमानश्च विविक्तः श्रुतिसागरः ॥१३-१३५-४१॥

vṛṣāhī vṛṣabho viṣṇur vṛṣaparvā vṛṣodaraḥ। vardhano vardhamānaś ca viviktaḥ śrutisāgaraḥ॥13-135-41॥

[वृषाही (vṛṣāhī) - he who bears the burden; वृषभः (vṛṣabhaḥ) - the bull; विष्णुः (viṣṇuḥ) - Vishnu; वृषपर्वा (vṛṣaparvā) - possessing the strength of a bull; वृषोदरः (vṛṣodaraḥ) - having a bull-shaped (strong) belly; वर्धनः (vardhanaḥ) - the increaser; वर्धमानः (vardhamānaḥ) - ever-growing; च (ca) - and; विविक्तः (viviktaḥ) - distinguished; श्रुतिसागरः (śrutisāgaraḥ) - ocean of the Vedas;]

(He who bears the burden, the bull, Vishnu, possessing the strength of a bull, having a bull-shaped belly, the increaser, ever-growing, and the distinguished, ocean of the Vedas. (13-135-41))

He who bears the burden, the bull, Vishnu, strong as a bull, one with a bull-like belly, the increaser, ever-growing, distinguished, and the ocean of the Vedas. (13-135-41)

सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसुः। नैकरूपो बृहद्रूपः शिपिविष्टः प्रकाशनः ॥१३-१३५-४२॥

subhujo durdharo vāgmī mahendro vasudo vasuḥ। naikarūpo bṛhadrūpaḥ śipiviṣṭaḥ prakāśanaḥ॥13-135-42॥

[सुभुजः (subhujaḥ) - having beautiful arms; दुर्धरः (durdharaḥ) - difficult to be borne; वाग्मी (vāgmī) - eloquent; महेन्द्रः (mahendraḥ) - great Indra; वसुदः (vasudaḥ) - giver of wealth; वसुः (vasuḥ) - treasure; नैकरूपः (naikarūpaḥ) - of many forms; बृहद्रूपः (bṛhadrūpaḥ) - having a great form; शिपिविष्टः (śipiviṣṭaḥ) - pervaded by rays; प्रकाशनः (prakāśanaḥ) - one who reveals;]

(Having beautiful arms; difficult to be borne; eloquent; the great Indra; giver of wealth; treasure; of many forms; having a great form; pervaded by rays; one who reveals.)

He has beautiful arms, is difficult to be borne, eloquent, the great Indra, the giver of wealth, the treasure, of many forms, of great form, pervaded by rays, and the revealer. (13-135-42)

ओजस्तेजो द्युतिधरः प्रकाशात्मा प्रतापनः। ऋद्धः स्पष्टाक्षरो मन्त्रश्चन्द्रांशुर्भास्करद्युतिः ॥१३-१३५-४३॥

ojas-tejo dyutidharaḥ prakāśātmā pratāpanaḥ। ṛddhaḥ spaṣṭākṣaro mantraś-candrāṃśur bhāskaradyutiḥ॥13-135-43॥

[ओजस् (ojas) - vigor; तेजः (tejaḥ) - splendor; द्युतिधरः (dyutidharaḥ) - bearer of radiance; प्रकाशात्मा (prakāśātmā) - one whose nature is light; प्रतापनः (pratāpanaḥ) - the one who makes blaze; ऋद्धः (ṛddhaḥ) - prosperous; स्पष्टाक्षरः (spaṣṭākṣaraḥ) - whose syllables are clear; मन्त्रः (mantraḥ) - sacred utterance; चन्द्रांशुः (candrāṃśuḥ) - ray of the moon; भास्करद्युतिः (bhāskaradyutiḥ) - having the lustre of the sun;]

(Vigor, splendor, bearer of radiance, one whose nature is light, the one who makes blaze, prosperous, whose syllables are clear, sacred utterance, ray of the moon, having the lustre of the sun.)

He is vigor, splendor, bearer of radiance, whose essence is light, the blazener, the prosperous, whose syllables are clear, the mantra, ray of the moon, and one with the brilliance of the sun. (13-135-43)

अमृतांशूद्भवो भानुः शशबिन्दुः सुरेश्वरः। औषधं जगतः सेतुः सत्यधर्मपराक्रमः ॥१३-१३५-४४॥

amṛtāṃśūdbhavo bhānuḥ śaśabinduḥ sureśvaraḥ| auṣadhaṃ jagataḥ setuḥ satyadharmaparākramaḥ ॥13-135-44॥

[अमृतांशूद्भवः (amṛtāṃśūdbhavaḥ) - born of the moon; amṛta (nectar) + aṃśu (rays) + udbhavaḥ (produced); भानुः (bhānuḥ) - the radiant one; sun; शशबिन्दुः (śaśabinduḥ) - moon-marked (one with a mark of a hare); moon; सुरेश्वरः (sureśvaraḥ) - lord of the gods; औषधम् (auṣadham) - medicine; जगतः (jagataḥ) - of the world; सेतुः (setuḥ) - bridge; सत्यधर्मपराक्रमः (satyadharmaparākramaḥ) - whose valor is in true dharma; having the might of true righteousness;]

(Born of the nectar-rayed moon, the radiant one, the moon-marked one, the lord of the gods, medicine, the world's bridge, whose valor is in true dharma.)

He who is born of the nectar-rayed moon, who is the radiant one, the moon-marked, lord of the gods, the medicine, the bridge of the world, and whose valor lies in true righteousness. (13-135-44)

भूतभव्यभवन्नाथः पवनः पावनोऽनिलः। कामहा कामकृत्कान्तः कामः कामप्रदः प्रभुः ॥१३-१३५-४५॥

bhūtabhavyabhavannāthaḥ pavanaḥ pāvano'nilaḥ। kāmahā kāmakṛtkāntaḥ kāmaḥ kāmapradaḥ prabhuḥ॥13-135-45॥

[भूत (bhūta) - past; भव्य (bhavya) - future; भवत् (bhavat) - present; नाथः (nāthaḥ) - Lord; पवनः (pavanaḥ) - wind; पावनः (pāvanaḥ) - purifier; अनिलः (anilaḥ) - wind; कामहा (kāmahā) - destroyer of desire; कामकृत् (kāmakṛt) - creator of desire; कान्तः (kāntaḥ) - beloved; कामः (kāmaḥ) - desire; कामप्रदः (kāmapradaḥ) - giver of desires; प्रभुः (prabhuḥ) - lord;]

(Lord of past, future, and present, wind, purifier, wind; destroyer of desire, creator of desire, beloved, desire, giver of desires, lord. (13-135-45))

He is the Lord of past, future, and present; the wind, the purifier, the breath; the destroyer of desire, creator of desire, the beloved, desire itself, the giver of desires, and the Lord. (13-135-45)

युगादिकृद्युगावर्तो नैकमायो महाशनः। अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित् ॥१३-१३५-४६॥

yugādikṛdyugāvarto naikamāyo mahāśanaḥ। adṛśyo vyaktarūpaśca sahasrajidanantajit॥13-135-46॥

[युगादिकृत् (yugādikṛt) - maker of the beginning of the yugas; युगावर्तः (yugāvartaḥ) - revolver of the cycles (of time); नैकमायः (naika-māyaḥ) - having many illusions; महाशनः (mahāśanaḥ) - great consumer; अदृश्यः (adṛśyaḥ) - unseen; व्यक्तरूपः (vyakta-rūpaḥ) - having manifest form; च (ca) - and; सहस्रजित् (sahasra-jit) - conqueror of thousands; अनन्तजित् (ananta-jit) - conqueror of the infinite;]

(Maker of the beginning of the yugas, revolver of the cycles of time, having many illusions, great consumer, unseen, and having manifest form, conqueror of thousands, conqueror of the infinite.)

He is the originator of the ages, the revolver of time cycles, one of many illusions, the great consumer, invisible, yet of manifest form, conqueror of thousands, and conqueror of the infinite. (13-135-46)

इष्टो विशिष्टः शिष्टेष्टः शिखण्डी नहुषो वृषः। क्रोधहा क्रोधकृत्कर्ता विश्वबाहुर्महीधरः ॥१३-१३५-४७॥

iṣṭo viśiṣṭaḥ śiṣṭeṣṭaḥ śikhaṇḍī nahuṣo vṛṣaḥ। krodhahā krodhakṛtkartā viśvabāhur mahīdharaḥ ॥13-135-47॥

[इष्टः (iṣṭaḥ) - desired; liked; accepted; beloved; विशिष्टः (viśiṣṭaḥ) - distinct; special; शिष्टेष्टः (śiṣṭeṣṭaḥ) - most beloved by the virtuous; esteemed by the noble; शिखण्डी (śikhaṇḍī) - crested; wearing a crest or plume; नहुषः (nahuṣaḥ) - descendant of Nahusha; a proper name; वृषः (vṛṣaḥ) - the bull; strong one; क्रोधहा (krodhahā) - destroyer of anger; क्रोधकृत् (krodhakṛt) - one who causes anger; कर्ता (kartā) - doer; maker; agent; विश्वबाहुः (viśvabāhuḥ) - whose arms are everywhere; all-armed; महीधरः (mahīdharaḥ) - bearer of the earth; mountain;]

(Desired, distinct, most beloved by the virtuous, crested, Nahusha, bull, destroyer of anger, one who causes anger, doer, all-armed, bearer of the earth.)

Beloved, special, the most esteemed by the noble, crested, Nahusha, a bull, the destroyer of anger, the creator of anger, the doer, all-armed, and bearer of the earth. (13-135-47)

अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः। अपां निधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः ॥१३-१३५-४८॥

acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ। apāṃ nidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ ॥13-135-48॥

[अच्युतः (acyutaḥ) - unfailing one; immutable one; प्रथितः (prathitaḥ) - renowned; famous; प्राणः (prāṇaḥ) - life-breath; vital force; प्राणदः (prāṇadaḥ) - giver of life; bestower of breath; वासवानुजः (vāsavānujaḥ) - younger brother of Vāsava (Indra); अपां (apāṃ) - of waters; निधिः (nidhiḥ) - treasure; repository; अधिष्ठानम् (adhiṣṭhānam) - abode; foundation; अप्रमत्तः (apramattaḥ) - ever-vigilant; not careless; प्रतिष्ठितः (pratiṣṭhitaḥ) - established; firm;]

(Acyuta; renowned; life-breath; giver of life; Vāsava's younger brother; of waters; treasure; abode; ever-vigilant; established.)

The unfailing one, renowned, the vital breath, the giver of life, the younger brother of Vāsava (Indra); the treasury and abode of the waters, ever-vigilant, the established one. (13-135-48)

स्कन्दः स्कन्दधरो धुर्यो वरदो वायुवाहनः। वासुदेवो बृहद्भानुरादिदेवः पुरंदरः ॥१३-१३५-४९॥

skandaḥ skandadharo dhuryo varado vāyuvāhanaḥ। vāsudevo bṛhadbhānurādidevaḥ puraṃdaraḥ ॥13-135-49॥

[स्कन्दः (skandaḥ) - Skanda; (proper noun, name of deity); स्कन्दधरो (skandadharaḥ) - the bearer of Skanda; (one who holds or supports Skanda); धुर्यः (dhuryaḥ) - the chief; the bearer of burden; वरदः (varadaḥ) - the grantor of boons; वायुवाहनः (vāyuvāhanaḥ) - the vehicle of Vāyu; one who carries wind; वासुदेवः (vāsudevaḥ) - Vāsudeva; (proper noun, name of deity); बृहत्-भानुः (bṛhad-bhānuḥ) - of great radiance; आदि-देवः (ādi-devaḥ) - primordial god; first deity; पुरंदरः (puraṃdaraḥ) - destroyer of cities; (epithet of Indra);]

(Skanda, bearer of Skanda, chief, grantor of boons, vehicle of Vāyu, Vāsudeva, of great radiance, primordial god, destroyer of cities.)

Skanda, bearer of Skanda, chief, grantor of boons, vehicle of Vāyu, Vāsudeva, radiant one, primordial god, and destroyer of cities. (13-135-49)

अशोकस्तारणस्तारः शूरः शौरिर्जनेश्वरः। अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः ॥१३-१३५-५०॥

aśokastāraṇastāraḥ śūraḥ śaurirjaneśvaraḥ। anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ ॥13-135-50॥

[अशोकः (aśokaḥ) - free from sorrow; तारणः (tāraṇaḥ) - rescuer; तारः (tāraḥ) - savior; शूरः (śūraḥ) - valiant; शौरिः (śauriḥ) - descendant of Śūra; जनेश्वरः (janeśvaraḥ) - lord of people; अनुकूलः (anukūlaḥ) - favorable; शतावर्तः (śatāvartaḥ) - having a hundred turns; पद्मी (padmī) - possessor of lotuses; पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - one whose eyes resemble lotuses;]

(Free from sorrow, rescuer, savior, valiant, descendant of Śūra, lord of people, favorable, having a hundred turns, possessor of lotuses, one whose eyes resemble lotuses (13-135-50))

He is free from sorrow, a rescuer, a savior, valiant, a descendant of Śūra, lord of the people, favorable, versatile, possessor of lotuses, and has eyes like lotuses. (13-135-50)

पद्मनाभोऽरविन्दाक्षः पद्मगर्भः शरीरभृत्। महर्द्धिरृद्धो वृद्धात्मा महाक्षो गरुडध्वजः ॥१३-१३५-५१॥

padmanābho'ravindākṣaḥ padmagarbhaḥ śarīrabhṛt। maharddhirṛddho vṛddhātmā mahākṣo garuḍadhvajaḥ ॥13-135-51॥

[पद्मनाभः (padmanābhaḥ) - lotus-naveled; अरविन्दाक्षः (aravindākṣaḥ) - lotus-eyed; पद्मगर्भः (padmagarbhaḥ) - lotus-born; शरीरभृत् (śarīrabhṛt) - supporter of bodies; महर्द्धिः (maharddhiḥ) - of great prosperity; ऋद्धः (ṛddhaḥ) - prosperous; वृद्धात्मा (vṛddhātmā) - ancient self; महाक्षः (mahākṣaḥ) - great-eyed; गरुडध्वजः (garuḍadhvajaḥ) - whose banner is Garuḍa;]

(Lotus-naveled, lotus-eyed, lotus-born, supporter of bodies, of great prosperity, prosperous, ancient self, great-eyed, whose banner is Garuḍa.)

He who is lotus-naveled, lotus-eyed, lotus-born, bearer of all bodies, possessed of great prosperity, prosperous, eternal self, great-eyed, and whose banner bears Garuḍa. (13-135-51)

अतुलः शरभो भीमः समयज्ञो हविर्हरिः। सर्वलक्षणलक्षण्यो लक्ष्मीवान्समितिञ्जयः ॥१३-१३५-५२॥

atulaḥ śarabho bhīmaḥ samayajño havirhariḥ। sarvalakṣaṇalakṣaṇyo lakṣmīvān samitiñjayaḥ॥13-135-52॥

[अतुलः (atulaḥ) - incomparable; शरभः (śarabhaḥ) - śarabha (mythical beast); भीमः (bhīmaḥ) - formidable; समयज्ञः (samayajñaḥ) - knower of proper time; हविःहरिः (haviḥ-hariḥ) - remover (one who takes) of offerings; सर्वलक्षणलक्षण्यः (sarva-lakṣaṇa-lakṣaṇyaḥ) - distinguished by all auspicious marks; लक्ष्मीवान् (lakṣmīvān) - possessed of fortune; समितिञ्जयः (samitiñjayaḥ) - victorious in battle;]

(Incomparable, śarabha, formidable, knower of proper time, remover of offerings, distinguished by all auspicious marks, possessed of fortune, victorious in battle.)

He is incomparable, like the śarabha (mythical beast), formidable, a knower of proper time, remover of offerings, distinguished by all auspicious marks, possessed of fortune, and victorious in battle. (13-135-52)

विक्षरो रोहितो मार्गो हेतुर्दामोदरः सहः। महीधरो महाभागो वेगवानमिताशनः ॥१३-१३५-५३॥

vikṣaro rohito mārgo heturdāmodaraḥ sahaḥ। mahīdaro mahābhāgo vegavānamitāśanaḥ ॥13-135-53॥

[विक्षरः (vikṣaraḥ) - diffusing; spreading; flowing away; रोहितः (rohitaḥ) - red; reddish; मार्गः (mārgaḥ) - path; way; हेतुः (hetuḥ) - cause; reason; दामोदरः (dāmodaraḥ) - Dāmodara; [an epithet of Viṣṇu/Kṛṣṇa]; सहः (sahaḥ) - powerful; enduring; महीधरः (mahīdharaḥ) - mountain; bearer of the earth; महाभागः (mahābhāgaḥ) - very fortunate; greatly blessed; वेगवान् (vegavān) - swift; possessing speed; अमिताशनः (amitāśanaḥ) - voracious; eating immeasurably;]

(Diffusing, red, path, cause, Dāmodara, powerful, mountain, greatly fortunate, swift, immeasurable eater.)

He is diffusing, red, the path, the cause, Dāmodara, powerful, the mountain, greatly fortunate, swift, and of immeasurable appetite. (13-135-53)

उद्भवः क्षोभणो देवः श्रीगर्भः परमेश्वरः। करणं कारणं कर्ता विकर्ता गहनो गुहः ॥१३-१३५-५४॥

udbhavaḥ kṣobhaṇo devaḥ śrīgarbhaḥ parameśvaraḥ। karaṇaṃ kāraṇaṃ kartā vikartā gahano guhaḥ ॥13-135-54॥

[उद्भवः (udbhavaḥ) - origin; क्षोभणः (kṣobhaṇaḥ) - agitator; देवः (devaḥ) - god; श्रीगर्भः (śrīgarbhaḥ) - containing prosperity; परमेश्वरः (parameśvaraḥ) - Supreme Lord; करणम् (karaṇam) - instrument; कारणम् (kāraṇam) - cause; कर्ता (kartā) - doer; विकर्ता (vikartā) - transformer; गहनः (gahanaḥ) - impenetrable; गुहः (guhaḥ) - hidden one;]

(Origin, agitator, god, containing prosperity, Supreme Lord. Instrument, cause, doer, transformer, impenetrable, hidden one. (13-135-54))

He is the origin, the agitator, the god, the one who contains prosperity, the Supreme Lord. He is the instrument, the cause, the doer, the transformer, the impenetrable, and the hidden one. (13-135-54)

व्यवसायो व्यवस्थानः संस्थानः स्थानदो ध्रुवः। परर्द्धिः परमः स्पष्टस्तुष्टः पुष्टः शुभेक्षणः ॥१३-१३५-५५॥

vyavasāyo vyavasthānaḥ saṁsthānaḥ sthānado dhruvaḥ। pararddhiḥ paramaḥ spaṣṭa-tuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ॥13-135-55॥

[व्यवसायः (vyavasāyaḥ) - resolution; व्यवस्थानः (vyavasthānaḥ) - firm establishment; संस्थानः (saṁsthānaḥ) - configuration; स्थानदः (sthānadaḥ) - giver of position; ध्रुवः (dhruvaḥ) - immovable; परर्द्धिः (pararddhiḥ) - supreme prosperity; परमः (paramaḥ) - supreme; स्पष्टतुष्टः (spaṣṭa-tuṣṭaḥ) - clearly satisfied; पुष्टः (puṣṭaḥ) - nourished; शुभेक्षणः (śubhekṣaṇaḥ) - with auspicious sight;]

(Resolution, firm establishment, configuration, giver of position, immovable, supreme prosperity, supreme, clearly satisfied, nourished, with auspicious sight.)

He is resolution, firm establishment, configuration, giver of position, the immovable one, supreme prosperity, the supreme, clearly satisfied, nourished, and one with auspicious sight. (13-135-55)

रामो विरामो विरतो मार्गो नेयो नयोऽनयः। वीरः शक्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तमः ॥१३-१३५-५६॥

rāmo virāmo virato mārgo neyo nayo'nayaḥ। vīraḥ śaktimatāṃ śreṣṭho dharmo dharmaviduttamaḥ ॥13-135-56॥

[रामः (rāmaḥ) - Rāma; विरामः (virāmaḥ) - cessation; विरतः (virataḥ) - one who is detached; मार्गः (mārgaḥ) - the path; नेयः (neyaḥ) - one who is to be led; नयः (nayaḥ) - policy; अनयः (anayaḥ) - improper conduct; वीरः (vīraḥ) - hero; शक्तिमतां (śaktimatām) - of the powerful; श्रेष्ठः (śreṣṭhaḥ) - the best; धर्मः (dharmaḥ) - righteousness; धर्मविदुत्तमः (dharmaviduttamaḥ) - the best among knowers of dharma;]

(Rāma; cessation; one who is detached; the path; one who is to be led; policy; improper conduct; hero; of the powerful; the best; righteousness; the best among knowers of dharma; (13-135-56))

Rāma is cessation, he is detached, he is the path, he is to be led, he is policy and improper conduct; he is a hero, the best among the powerful, righteousness, and the supreme among those who know dharma. (13-135-56)

वैकुण्ठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः। हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ॥१३-१३५-५७॥

vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ। hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ ॥13-135-57॥

[वैकुण्ठः (vaikuṇṭhaḥ) - the unobstructed; पुरुषः (puruṣaḥ) - the cosmic being; प्राणः (prāṇaḥ) - life-breath; प्राणदः (prāṇadaḥ) - giver of breath; प्रणवः (praṇavaḥ) - the sacred syllable Om; पृथुः (pṛthuḥ) - vast; हिरण्यगर्भः (hiraṇyagarbhaḥ) - golden-embryo; शत्रुघ्नः (śatrughnaḥ) - destroyer of enemies; व्याप्तः (vyāptaḥ) - all-pervading; वायुः (vāyuḥ) - the wind; अधोक्षजः (adhokṣajaḥ) - the one born beyond material perception;]

(The unobstructed, the cosmic being, life-breath, giver of breath, the sacred syllable Om, vast, golden-embryo, destroyer of enemies, all-pervading, the wind, the one born beyond material perception.)

He is the unobstructed one, the supreme being, the life-breath, the giver of breath, the sacred syllable Om, the vast one, the golden embryo, the destroyer of enemies, the all-pervading, the wind, and the one born beyond material perception. (13-135-57)

ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः। उग्रः संवत्सरो दक्षो विश्रामो विश्वदक्षिणः ॥१३-१३५-५८॥

ṛtuḥ sudarśanaḥ kālaḥ parameṣṭhī parigrahaḥ. ugraḥ saṃvatsaro dakṣo viśrāmo viśvadakṣiṇaḥ ॥13-135-58॥

[ऋतुः (ṛtuḥ) - season; सुदर्शनः (sudarśanaḥ) - one with beautiful sight; कालः (kālaḥ) - time; परमेष्ठी (parameṣṭhī) - the supreme lord; परिग्रहः (parigrahaḥ) - embracer; उग्रः (ugraḥ) - fierce; संवत्सरः (saṃvatsaraḥ) - year; दक्षः (dakṣaḥ) - skilful; विश्रामः (viśrāmaḥ) - rest; विश्वदक्षिणः (viśvadakṣiṇaḥ) - the one with all directions;]

(Season, one with beautiful sight, time, the supreme lord, embracer, fierce, year, skilful, rest, the one with all directions.)

He is the season, the one of beautiful appearance, time, the supreme lord, the embracer, the fierce one, the year, the skilful one, rest, and the one who rules all directions. (13-135-58)

विस्तारः स्थावरः स्थाणुः प्रमाणं बीजमव्ययम्। अर्थोऽनर्थो महाकोशो महाभोगो महाधनः ॥१३-१३५-५९॥

vistāraḥ sthāvaraḥ sthāṇuḥ pramāṇaṃ bījamavyayam। artho'nartho mahākośo mahābhogo mahādhanaḥ ॥13-135-59॥

[विस्तारः (vistāraḥ) - expansion; स्थावरः (sthāvaraḥ) - immovable; स्थाणुः (sthāṇuḥ) - firm one; प्रमाणं (pramāṇam) - measure; बीजम् (bījam) - seed; अव्ययम् (avyayam) - imperishable; अर्थः (arthaḥ) - meaning; अनर्थः (anarthaḥ) - non-meaning; महाकोशः (mahākośaḥ) - great treasury; महाभोगः (mahābhogaḥ) - great enjoyer; महाधनः (mahādhanaḥ) - possessor of great wealth;]

(Expansion, immovable, firm one, measure, seed imperishable, meaning, non-meaning, great treasury, great enjoyer, possessor of great wealth.)

He is expansion, immovable, the firm one, the measure, the imperishable seed, the meaning and the non-meaning, the great treasury, the great enjoyer, and the possessor of great wealth. (13-135-59)

अनिर्विण्णः स्थविष्ठो भूर्धर्मयूपो महामखः। नक्षत्रनेमिर्नक्षत्री क्षमः क्षामः समीहनः ॥१३-१३५-६०॥

anirviṇṇaḥ sthaviṣṭho bhūrdharmayūpo mahāmakhaḥ। nakṣatranemirnakṣatrī kṣamaḥ kṣāmaḥ samīhanaḥ ॥13-135-60॥

[अनिर्विण्णः (anirviṇṇaḥ) - never despondent; स्थविष्ठः (sthaviṣṭhaḥ) - most solid; भूः (bhūḥ) - earth; धर्मयूपः (dharmayūpaḥ) - pillar of dharma; महामखः (mahāmakhaḥ) - great sacrifice; नक्षत्रनेमिः (nakṣatranemiḥ) - circumference of the stars; नक्षत्री (nakṣatrī) - abiding among stars; क्षमः (kṣamaḥ) - forbearing; क्षामः (kṣāmaḥ) - thin; समीहनः (samīhanaḥ) - acting (with effort);]

(Never despondent, most solid, earth, pillar of dharma, great sacrifice, circumference of the stars, abiding among stars, forbearing, thin, acting with effort.)

He is never despondent, perfectly solid, the earth, the pillar of dharma, the great sacrifice, the circumference of the stars, he who abides among the stars, forbearing, thin, and acting with effort. (13-135-60)

यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सतां गतिः। सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम् ॥१३-१३५-६१॥

yajña ijyo mahejyaś ca kratuḥ satraṃ satāṃ gatiḥ। sarvadarśī vimuktātmā sarvajño jñānam uttamam ॥13-135-61॥

[यज्ञ (yajña) - sacrifice; इज्यः (ijyaḥ) - the object of worship; महेज्यः (mahejyaḥ) - the object of the greatest worship; च (ca) - and; क्रतुः (kratuḥ) - ritual act; सत्रम् (satram) - sacrificial session; सताम् (satām) - of the good; of the virtuous; गतिः (gatiḥ) - goal; path; सर्वदर्शी (sarvadarśī) - the all-seer; विमुक्तात्मा (vimuktātmā) - the soul who is liberated; सर्वज्ञः (sarvajñaḥ) - the all-knower; ज्ञानम् (jñānam) - knowledge; उत्तमम् (uttamam) - supreme;]

(Sacrifice, the object of worship, and the object of the greatest worship; ritual act, sacrificial session, the goal of the virtuous. All-seer, the liberated soul, all-knower, supreme knowledge.)

He is the sacrifice, the object of worship, the greatest object of worship, the ritual act, the sacrificial session, and the path of the virtuous; the all-seer, the liberated soul, the all-knower, and the supreme knowledge. (13-135-61)

सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत्। मनोहरो जितक्रोधो वीरबाहुर्विदारणः ॥१३-१३५-६२॥

suvrataḥ sumukhaḥ sūkṣmaḥ sughoṣaḥ sukhadaḥ suhṛt | manoharo jitakrodho vīrabāhurvidāraṇaḥ ॥13-135-62॥

[सुव्रतः (suvrataḥ) - of good vows; सुमुखः (sumukhaḥ) - having an auspicious face; सूक्ष्मः (sūkṣmaḥ) - subtle; सुघोषः (sughoṣaḥ) - having a melodious sound; सुखदः (sukhadaḥ) - giver of happiness; सुहृत् (suhṛt) - good-hearted; friend; मनोहरः (manoharaḥ) - enchanting; जितक्रोधः (jitakrodhaḥ) - one who has conquered anger; वीरबाहुः (vīrabāhuḥ) - having heroic arms; विदारणः (vidāraṇaḥ) - destroyer;]

(Of good vows, having an auspicious face, subtle, having a melodious sound, giver of happiness, good-hearted (friend), enchanting, one who has conquered anger, having heroic arms, destroyer.)

He who is of good vows, with an auspicious face, subtle, with a melodious voice, giver of happiness, a true friend, enchanting, one who has conquered anger, having heroic arms, and is a destroyer. (13-135-62)

स्वापनः स्ववशो व्यापी नैकात्मा नैककर्मकृत्। वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वरः ॥१३-१३५-६३॥

svāpanaḥ svavaśo vyāpī naikatmā naikakarmakṛt। vatsaro vatsalo vatsī ratnagarbho dhaneśvaraḥ॥13-135-63॥

[स्वापनः (svāpanaḥ) - one who makes sleep; sleep-inducer; स्ववशः (svavaśaḥ) - self-controlled; in one's own power; व्यापी (vyāpī) - all-pervading; omnipresent; नैकात्मा (naikātmā) - of many forms; having numerous selves; नैककर्मकृत् (naikakarmakṛt) - performer of manifold actions; doer of many deeds; वत्सरः (vatsaraḥ) - the year; time-unit; वत्सलः (vatsalaḥ) - affectionate (esp. to offspring); loving; वत्सी (vatsī) - having calves; cow; रत्नगर्भः (ratnagarbhaḥ) - containing jewels within; the ocean; धनेश्वरः (dhaneśvaraḥ) - lord of wealth; Kubera;]

(One who induces sleep; self-controlled; all-pervading; of many forms; performer of manifold actions; the year; affectionate; having calves; containing jewels within; lord of wealth.)

He who induces sleep, is self-controlled and all-pervading, of many forms, doer of many actions, is the year, is affectionate, has calves, contains jewels within himself, and is the lord of wealth. (13-135-63)

धर्मगुब्धर्मकृद्धर्मी सदसत्क्षरमक्षरम्। अविज्ञाता सहस्रांशुर्विधाता कृतलक्षणः ॥१३-१३५-६४॥

dharmagub dharmakr̥d dharmī sadasatkṣaram akṣaram। avijñātā sahasrāṁśur vidhātā kr̥talakṣaṇaḥ॥13-135-64॥

[धर्मगुप् (dharmagup) - protector of dharma; धर्मकृत् (dharmakr̥t) - performer of dharma; धर्मी (dharmī) - righteous; endowed with dharma; सदसत् (sadasat) - existent and non-existent; क्षरम् (kṣaram) - the perishable; अक्षरम् (akṣaram) - the imperishable; अविज्ञाता (avijñātā) - the unknown; not understood; सहस्रांशुः (sahasrāṁśuḥ) - one with a thousand rays; विधाता (vidhātā) - the ordainer; creator; कृतलक्षणः (kr̥talakṣaṇaḥ) - one who has made the marks;]

(Protector of dharma, performer of dharma, righteous; existent and non-existent, the perishable, the imperishable; the unknown, one with a thousand rays, ordainer, one who has made the marks (signs).)

The protector of dharma, performer of dharma, righteous; both existent and non-existent, perishable and imperishable; the unknown, one with a thousand rays, the ordainer, one who has set the characteristics. (13-135-64)

गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः। आदिदेवो महादेवो देवेशो देवभृद्गुरुः ॥१३-१३५-६५॥

gabhstinemiḥ sattvasthaḥ siṁho bhūtamaheśvaraḥ। ādidevo mahādevo deveśo devabhṛdguruḥ॥13-135-65॥

[गभस्तिनेमिः (gabhstinemiḥ) - having the nave of rays; (sun-like); सत्त्वस्थः (sattvasthaḥ) - abiding in essence; established in truth; सिंहः (siṁhaḥ) - lion; (metaphor for majesty or strength;) भूतमहेश्वरः (bhūtamaheśvaraḥ) - great lord of beings; आदिदेवः (ādidevaḥ) - primordial god; महादेवः (mahādevaḥ) - great god; देवेशः (deveśaḥ) - lord of gods; देवभृद्गुरुः (devabhṛdguruḥ) - guru of the supporter of gods (i.e., Indra); teacher of Indra;]

(Having the nave of rays; abiding in essence; lion; great lord of beings; primordial god; great god; lord of gods; guru of the supporter of gods (Indra).)

He who has the nave of rays, abides in essence, is lion-like, the great lord of beings, the primordial god, the great god, lord of the gods, and teacher of Indra. (13-135-65)

उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः। शरीरभूतभृद्भोक्ता कपीन्द्रो भूरिदक्षिणः ॥१३-१३५-६६॥

uttaro gopatir goptā jñānagamyaḥ purātanaḥ। śarīrabhūtabhṛd bhoktā kapīndro bhūridakṣiṇaḥ॥13-135-66॥

[उत्तरो (uttaraḥ) - higher; superior; गोपतिः (gopatiḥ) - protector of cows; lord of cows; गोप्ता (goptā) - protector; guardian; ज्ञानगम्यः (jñānagamyaḥ) - attainable by knowledge; accessible through knowledge; पुरातनः (purātanaḥ) - ancient; very old; शरीरभूतभृद् (śarīra-bhūta-bhṛt) - supporter of the beings constituting the body; भोक्ता (bhoktā) - enjoyer; experiencer; कपीन्द्रः (kapīndraḥ) - lord of the monkeys; भूरिदक्षिणः (bhūridakṣiṇaḥ) - one who gives abundant gifts; very generous;]

(Superior, lord of cows, protector, attainable by knowledge, ancient, supporter of the beings of the body, experiencer, lord of monkeys, very generous.)

He is superior, the lord of cows, the protector, comprehended through knowledge, ancient, supporter of the beings of the body, the enjoyer, the lord of monkeys, and one who is very generous. (13-135-66)

सोमपोऽमृतपः सोमः पुरुजित्पुरुसत्तमः। विनयो जयः सत्यसन्धो दाशार्हः सात्वतां पतिः ॥१३-१३५-६७॥

somapo'mṛtapah somaḥ purujit purusattamaḥ। vinayo jayaḥ satyasandho dāśārhaḥ sātvatāṃ patiḥ ॥13-135-67॥

[सोमपः (somapaḥ) - drinker of soma; अमृतपः (amṛtapaḥ) - drinker of nectar; सोमः (somaḥ) - the Moon; पुरुजित् (purujit) - conqueror of many; पुरुसत्तमः (purusattamaḥ) - best among men; विनयः (vinayaḥ) - humility; जयः (jayaḥ) - victory; सत्यसन्धः (satyasandhaḥ) - one whose resolve is truth; दाशार्हः (dāśārhaḥ) - descendant of the Daśārhas; सात्वतां पतिः (sātvatāṃ patiḥ) - lord of the Sātvatas;]

(Drinker of soma, drinker of nectar, the Moon, conqueror of many, best among men, humility, victory, one whose resolve is truth, descendant of the Daśārhas, lord of the Sātvatas.)

He is the drinker of soma, the drinker of nectar, the Moon, the conqueror of many, the best among men, humility, victory, the one true to his resolve, the descendant of the Daśārhas, and the lord of the Sātvatas. (13-135-67)

जीवो विनयिता साक्षी मुकुन्दोऽमितविक्रमः। अम्भोनिधिरनन्तात्मा महोदधिशयोऽन्तकः ॥१३-१३५-६८॥

jīvo vinayitā sākṣī mukundo'mitavikramaḥ. ambhonidhiranantātmā mahodadhiśayo'ntakaḥ ॥13-135-68॥

[जीवः (jīvaḥ) - living being; soul; विनयिता (vinayitā) - one who humbles; restrainer; साक्षी (sākṣī) - witness; मुकुन्दः (mukundaḥ) - Mukunda; giver of liberation; अमितविक्रमः (amitavikramaḥ) - of immeasurable valor; अम्भोनिधिः (ambhonidhiḥ) - ocean; अनन्तात्मा (anantātmā) - of infinite nature; infinite self; महोदधिशयः (mahodadhiśayaḥ) - one who lies upon the great ocean; अन्तकः (antakaḥ) - destroyer; ender;]

(The living being, the humbler, the witness, Mukunda, of immeasurable valor, the ocean, of infinite nature, one who lies upon the great ocean, the destroyer.)

He is the living being, the restrainer, the witness, Mukunda, the one of immeasurable valor, the ocean, the infinite soul, the one who lies upon the great ocean, and the destroyer. (13-135-68)

अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः। आनन्दो नन्दनो नन्दः सत्यधर्मा त्रिविक्रमः ॥१३-१३५-६९॥

ajo mahārhaḥ svābhāvyo jitāmitraḥ pramodanaḥ. ānando nandano nandaḥ satyadharmā trivikramaḥ ॥13-135-69॥

[अजः (ajaḥ) - unborn one; महार्हः (mahārhaḥ) - most worthy; स्वाभाव्यः (svābhāvyaḥ) - whose nature is innate; जितामित्रः (jitāmitraḥ) - conqueror of enemies; प्रमोदनः (pramodanaḥ) - giver of delight; आनन्दः (ānandaḥ) - bliss; नन्दनः (nandanaḥ) - delighter; नन्दः (nandaḥ) - joy; सत्यधर्मा (satyadharmā) - whose dharma is truth; त्रिविक्रमः (trivikramaḥ) - he who strides three (worlds);]

(Unborn, most worthy, having innate nature, conqueror of enemies, giver of delight, bliss, delighter, joy, whose dharma is truth, he who strides three (worlds).)

He is unborn, supremely worthy, innately established by nature, conqueror of his foes, the one who brings delight, embodying bliss, the delighter, the joyful one, steadfast in the dharma of truth, and the strider of the three worlds. (13-135-69)

महर्षिः कपिलाचार्यः कृतज्ञो मेदिनीपतिः। त्रिपदस्त्रिदशाध्यक्षो महाशृङ्गः कृतान्तकृत् ॥१३-१३५-७०॥

maharṣiḥ kapilācāryaḥ kṛtajño medinīpatiḥ। tripadas tridaśādhyakṣo mahāśṛṅgaḥ kṛtāntakṛt ॥13-135-70॥

[महर्षिः (maharṣiḥ) - great seer; कपिलाचार्यः (kapilācāryaḥ) - Kapila teacher; कृतज्ञः (kṛtajñaḥ) - grateful (one who recognizes what is done); मेदिनीपतिः (medinīpatiḥ) - lord of earth; त्रिपदः (tripadaḥ) - three-footed; त्रिदशाध्यक्षः (tridaśādhyakṣaḥ) - overseer of the gods; महाशृङ्गः (mahāśṛṅgaḥ) - great-horned; कृतान्तकृत् (kṛtāntakṛt) - maker of end (destroyer of death);]

(Great seer, Kapila teacher, grateful, lord of earth, three-footed, overseer of the gods, great-horned, maker of end (destroyer of death). (13-135-70))

He is the great sage, the teacher Kapila, one who is grateful, lord of the earth, possessed of three steps, overseer of the gods, great-horned, and the destroyer of death. (13-135-70)

महावराहो गोविन्दः सुषेणः कनकाङ्गदी। गुह्यो गभीरो गहनो गुप्तश्चक्रगदाधरः ॥१३-१३५-७१॥

mahāvarāho govindaḥ suṣeṇaḥ kanakāṅgadī। guhyo gabhīro gahanō guptaścakragadādharaḥ ॥13-135-71॥

[महावराहः (mahāvarāhaḥ) - great boar; गोविन्दः (govindaḥ) - Govinda; सुषेणः (suṣeṇaḥ) - having good armies; कनकाङ्गदी (kanakāṅgadī) - wearing golden armlets; गुह्यः (guhyaḥ) - secret; गभीरः (gabhīraḥ) - profound; गहनः (gahanaḥ) - inaccessible; गुप्तः (guptaḥ) - protected; चक्रगदाधरः (cakragadādharaḥ) - holder of discus and mace;]

(Great boar, Govinda, having good armies, wearing golden armlets, secret, profound, inaccessible, protected, holder of discus and mace.)

He is the Great Boar, Govinda, one with good armies, adorned with golden armlets, secret, profound, inaccessible, protected, and the holder of the discus and mace. (13-135-71)

वेधाः स्वाङ्गोऽजितः कृष्णो दृढः सङ्कर्षणोऽच्युतः। वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः ॥१३-१३५-७२॥

vedhāḥ svāṅgo'jitaḥ kṛṣṇo dṛḍhaḥ saṅkarṣaṇo'cyutaḥ । varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ ॥13-135-72॥

[वेधाः (vedhāḥ) - creator; स्वाङ्गः (svāṅgaḥ) - having own limbs; अजितः (ajitaḥ) - unconquered; कृष्णः (kṛṣṇaḥ) - dark one; दृढः (dṛḍhaḥ) - firm; सङ्कर्षणः (saṅkarṣaṇaḥ) - plough-puller; अच्युतः (acyutaḥ) - infallible; वरुणः (varuṇaḥ) - Varuṇa (deity); वारुणः (vāruṇaḥ) - related to Varuṇa; वृक्षः (vṛkṣaḥ) - tree; पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed; महामनाः (mahāmanāḥ) - great-minded;]

(Creator, having own limbs, unconquered, dark one, firm, plough-puller, infallible, Varuṇa, related to Varuṇa, tree, lotus-eyed, great-minded.)

Creator, self-sustained one, unconquered, dark one, steadfast, plough-puller, infallible, Varuṇa, son of Varuṇa, tree, lotus-eyed, great-minded. (13-135-72)

भगवान्भगहा नन्दी वनमाली हलायुधः। आदित्यो ज्योतिरादित्यः सहिष्णुर्गतिसत्तमः ॥१३-१३५-७३॥

bhagavān bhagahā nandī vanamālī halāyudhaḥ। ādityaḥ jyotir-ādityaḥ sahiṣṇuḥ gati-sattamaḥ ॥13-135-73॥

[भगवान् (bhagavān) - the blessed one; भगहा (bhagahā) - remover of fortune; नन्दी (nandī) - the auspicious; वनमाली (vanamālī) - one who wears a garland of forest flowers; हलायुधः (halāyudhaḥ) - one whose weapon is a plough; आदित्यः (ādityaḥ) - an Āditya; ज्योतिरादित्यः (jyotir-ādityaḥ) - the radiant sun; सहिष्णुः (sahiṣṇuḥ) - forbearing; गतिसत्तमः (gati-sattamaḥ) - the best among those who move;]

(The blessed one, remover of fortune, the auspicious, wearing a garland of forest flowers, whose weapon is a plough, an Āditya, the radiant sun, forbearing, the best among those who move.)

The blessed one who removes fortune, the auspicious one adorned with a garland of forest flowers, wielder of the plough, an Āditya, radiant as the sun, patient, and supreme among those who move. (13-135-73)

सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः। दिवःस्पृक्सर्वदृग्व्यासो वाचस्पतिरयोनिजः ॥१३-१३५-७४॥

sudhanvā khaṇḍaparuśuḥ dāruṇo draviṇapradaḥ| divaḥ-spṛk-sarva-dṛg-vyāsaḥ vācaspatir-ayoni-jaḥ ||13-135-74||

[सुधन्वा (sudhanvā) - good-bowed; (possessor of an excellent bow); खण्डपरशुः (khaṇḍaparuśuḥ) - with a broken axe; wielder of a fragmentary axe; दारुणः (dāruṇaḥ) - fierce; severe; द्रविणप्रदः (draviṇapradaḥ) - giver of wealth; दिवःस्पृक् (divaḥspṛk) - sky-touching; touching the heavens; सर्वदृग् (sarvadṛg) - all-seeing; who sees everything; व्यासः (vyāsaḥ) - Vyāsa; (the sage Vyāsa); वाचस्पतिः (vācaspatiḥ) - lord of speech; अयोनिजः (ayoni-jaḥ) - born not from a womb;]

(Good-bowed, wielder of a broken axe, fierce, giver of wealth, sky-touching, all-seeing, Vyāsa, lord of speech, born not from a womb.)

Sudhanva, wielder of a broken axe, fierce one, giver of wealth, one who touches the sky, all-seeing, Vyāsa, master of speech, born not from a womb. (13-135-74)

त्रिसामा सामगः साम निर्वाणं भेषजं भिषक्। संन्यासकृच्छमः शान्तो निष्ठा शान्तिः परायणम् ॥१३-१३५-७५॥

trisāmā sāmagḥ sāma nirvāṇaṃ bheṣajaṃ bhiṣak saṃnyāsakṛcchamaḥ śānto niṣṭhā śāntiḥ parāyaṇam ॥13-135-75॥

[त्रिसामा (trisāmā) - he who is connected with the three Sāma hymns; सामगः (sāmagḥ) - the singer of Sāma (Sāma singer); साम (sāma) - Sāma (the Sāma Veda); निर्वाणं (nirvāṇam) - extinction (of suffering); भेषजं (bheṣajam) - medicine; भिषक् (bhiṣak) - physician; संन्यासकृच्छमः (saṃnyāsakṛcchamaḥ) - he who makes renunciation his penance; शान्तः (śāntaḥ) - peaceful; निष्ठा (niṣṭhā) - foundation; शान्तिः (śāntiḥ) - peace; परायणम् (parāyaṇam) - ultimate end;]

(He who is connected with the three Sāma hymns, (is) the Sāma-singer, Sāma, extinction, medicine, physician, who makes renunciation his penance, peaceful, foundation, peace, the ultimate end (13-135-75))

He is the one associated with the three Sāma hymns, the singer of Sāma, the Sāma itself, the extinction (of suffering), the medicine, the physician; who performs renunciation as penance, who is peaceful, who is the foundation, who is peace, who is the highest goal. (13-135-75)

शुभाङ्गः शान्तिदः स्रष्टा कुमुदः कुवलेशयः। गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रियः ॥१३-१३५-७६॥

śubhāṅgaḥ śāntidaḥ sraṣṭā kumudaḥ kuvaleśayaḥ। gohito gopatir goptā vṛṣabhākṣo vṛṣapriyaḥ ॥13-135-76॥

[शुभाङ्गः (śubhāṅgaḥ) - auspicious-limbed; शान्तिदः (śāntidaḥ) - giver of peace; स्रष्टा (sraṣṭā) - creator; कुमुदः (kumudaḥ) - joyful; कुवलेशयः (kuvaleśayaḥ) - dwelling in (or lord of) the earth; गोहितः (gohitaḥ) - benefactor of cows; गोपतिः (gopatiḥ) - lord of the cows; गोप्ता (goptā) - protector; वृषभाक्षः (vṛṣabhākṣaḥ) - bull-eyed; वृषप्रियः (vṛṣapriyaḥ) - fond of the bull;]

(Auspicious-limbed, giver of peace, creator, joyful, dwelling in earth; benefactor of cows, lord of the cows, protector, bull-eyed, fond of the bull.)

He whose form is auspicious, who gives peace, who is the creator, who is joyful, who dwells in the earth; the benefactor and lord and protector of cows, who is bull-eyed and fond of the bull. (13-135-76)

अनिवर्ती निवृत्तात्मा सङ्क्षेप्ता क्षेमकृच्छिवः। श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतां वरः ॥१३-१३५-७७॥

anivartī nivṛttātmā saṅkṣeptā kṣemakṛcchivaḥ। śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatāṃ varaḥ ॥13-135-77॥

[अनिवर्ती (anivartī) - not retreating; not turning back; निवृत्तात्मा (nivṛttātmā) - with withdrawn self; turned away from material things; सङ्क्षेप्ता (saṅkṣeptā) - one who summarizes; condenser; क्षेमकृत् (kṣemakṛt) - doer of security; one who brings welfare; छिवः (chivaḥ) - auspicious; श्रीवत्सवक्षाः (śrīvatsavakṣāḥ) - whose chest bears the Śrīvatsa mark; श्रीवासः (śrīvāsaḥ) - abode of fortune; dwelling of Shri; श्रीपतिः (śrīpatiḥ) - consort of Shri; husband of Lakṣmī; श्रीमतां (śrīmatāṃ) - of the illustrious; of the fortunate; वरः (varaḥ) - the best; the highest;]

(Not retreating, with withdrawn self, summarizer, doer of security, auspicious; whose chest bears the Śrīvatsa mark, dwelling of Shri, consort of Shri, best among the illustrious.)

He who never turns back, whose mind is withdrawn from worldly things, who is a condenser (of knowledge), bringer of prosperity and auspiciousness, whose chest bears the Śrīvatsa, who is the abode and consort of Shri, and is foremost among the illustrious. (13-135-77)

श्रीदः श्रीशः श्रीनिवासः श्रीनिधिः श्रीविभावनः। श्रीधरः श्रीकरः श्रेयः श्रीमाँल्लोकत्रयाश्रयः ॥१३-१३५-७८॥

śrīdaḥ śrīśaḥ śrīnivāsaḥ śrīnidhiḥ śrīvibhāvanaḥ। śrīdharaḥ śrīkaraḥ śreyaḥ śrīmānlokatrayāśrayaḥ ॥13-135-78॥

[श्रीदः (śrīdaḥ) - giver of prosperity; श्रीशः (śrīśaḥ) - lord of wealth; श्रीनिवासः (śrīnivāsaḥ) - abode of prosperity; श्रीनिधिः (śrīnidhiḥ) - treasure of fortune; श्रीविभावनः (śrīvibhāvanaḥ) - one who manifests wealth; श्रीधरः (śrīdharaḥ) - bearer of Lakṣmī; श्रीकरः (śrīkaraḥ) - bestower of prosperity; श्रेयः (śreyaḥ) - auspiciousness; श्रीमाँल्लोकत्रयाश्रयः (śrīmān-lokatrayāśrayaḥ) - possessor of splendor, refuge of the three worlds;]

(Giver of prosperity, lord of wealth, abode of prosperity, treasure of fortune, one who manifests wealth, bearer of Lakṣmī, bestower of prosperity, auspiciousness, possessor of splendor, refuge of the three worlds (13-135-78))

He is the giver of prosperity, the lord of wealth, the abode of prosperity, the treasure of fortune, the one who manifests wealth, the bearer of Lakṣmī, the bestower of prosperity, the embodiment of auspiciousness, the possessor of splendor, and the refuge of the three worlds. (13-135-78)

स्वक्षः स्वङ्गः शतानन्दो नन्दिर्ज्योतिर्गणेश्वरः। विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशयः ॥१३-१३५-७९॥

svakṣaḥ svaṅgaḥ śatānando nandirjyotirgaṇeśvaraḥ। vijitātmā vidheyātmā satkīrtiśchinnasaṁśayaḥ ॥13-135-79॥

[स्वक्षः (svakṣaḥ) - having pure eyes; स्वङ्गः (svaṅgaḥ) - having beautiful limbs; शतानन्दः (śatānandaḥ) - bestower of hundreds of joys; नन्दिः (nandiḥ) - joyful; ज्योतिर्गणेश्वरः (jyotirgaṇeśvaraḥ) - lord of the hosts of luminaries; विजितात्मा (vijitātmā) - one whose self is conquered; विधेयात्मा (vidheyātmā) - one whose self is obedient; सत्कीर्तिः (satkīrtiḥ) - of good renown; छिन्नसंशयः (chinnasaṁśayaḥ) - who has doubts cut off;]

(Having pure eyes, having beautiful limbs, bestower of hundreds of joys, joyful, lord of the hosts of lights, one whose self is conquered, one whose self is obedient, of good renown, who has doubts cut off.)

He who has pure eyes, beautiful limbs, bestows countless joys, is joyful, lord of the luminaries, self-controlled, obedient, renowned for virtue, and whose doubts have been severed. (13-135-79)

उदीर्णः सर्वतश्चक्षुरनीशः शाश्वतः स्थिरः। भूशयो भूषणो भूतिर्विशोकः शोकनाशनः ॥१३-१३५-८०॥

udīrṇaḥ sarvataś-cakṣur-anīśaḥ śāśvataḥ sthiraḥ. bhūśayaḥ bhūṣaṇaḥ bhūtir-viśokaḥ śokanāśanaḥ ॥13-135-80॥

[उदीर्णः (udīrṇaḥ) - exalted; सर्वतः (sarvataḥ) - from all sides; चक्षुः (cakṣuḥ) - eye; अनीशः (anīśaḥ) - not under (anyone's) control; शाश्वतः (śāśvataḥ) - eternal; स्थिरः (sthiraḥ) - firm; भूशयः (bhūśayaḥ) - whose abode is the earth; भूषणः (bhūṣaṇaḥ) - ornament; भूतिः (bhūtiḥ) - prosperity; विशोकः (viśokaḥ) - free from sorrow; शोकनाशनः (śokanāśanaḥ) - destroyer of sorrow;]

(Exalted, from all sides eye, not under control, eternal, firm, whose abode is the earth, ornament, prosperity, free from sorrow, destroyer of sorrow.)

He who is exalted, all-seeing, independent, eternal, steadfast, whose abode is the earth, who is the ornament, prosperity, free from sorrow, and destroyer of sorrow. (13-135-80)

अर्चिष्मानर्चितः कुम्भो विशुद्धात्मा विशोधनः। अनिरुद्धोऽप्रतिरथः प्रद्युम्नोऽमितविक्रमः ॥१३-१३५-८१॥

arciṣmānarcitaḥ kumbho viśuddhātmā viśodhanaḥ। aniruddho'pratirathaḥ pradyumno'mitavikramaḥ ॥13-135-81॥

[अर्चिष्मान् (arciṣmān) - one who is radiant; अर्चितः (arcitaḥ) - one who is worshipped; कुम्भः (kumbhaḥ) - the pot (symbolic proper noun); विशुद्धात्मा (viśuddhātmā) - having a purified self; विशोधनः (viśodhanaḥ) - one who purifies; अनिरुद्धः (aniruddhaḥ) - unobstructed; अप्रतिरथः (apratirathaḥ) - having no equal in battle; प्रद्युम्नः (pradyumnaḥ) - Pradyumna (proper noun); अमितविक्रमः (amitavikramaḥ) - of immeasurable valor;]

(Radiant, worshipped, the pot, having a purified self, purifier; unobstructed, peerless in battle, Pradyumna, of immeasurable valor.)

He is radiant, worshipped, Kumbha, the one with purified self and purifier; Aniruddha, peerless in battle, Pradyumna of immeasurable valor. (13-135-81)

कालनेमिनिहा वीरः शूरः शौरिर्जनेश्वरः। त्रिलोकात्मा त्रिलोकेशः केशवः केशिहा हरिः ॥१३-१३५-८२॥

kālaneminihā vīraḥ śūraḥ śaurirjaneśvaraḥ। trilokātmā trilokeśaḥ keśavaḥ keśihā hariḥ॥13-135-82॥

[कालनेमिनिहा (kālaneminihā) - destroyer of Kālanemi; वीरः (vīraḥ) - hero; शूरः (śūraḥ) - valiant; शौरिः (śauriḥ) - descendant of Śūra; जनेश्वरः (janeśvaraḥ) - lord of people; त्रिलोकात्मा (trilokātmā) - soul of the three worlds; त्रिलोकेशः (trilokeśaḥ) - lord of the three worlds; केशवः (keśavaḥ) - slayer of Keśi; केशिहा (keśihā) - destroyer of Keśi; हरिः (hariḥ) - Hari (Vishṇu);]

(Destroyer of Kālanemi, hero, valiant, descendant of Śūra, lord of people, soul of the three worlds, lord of the three worlds, slayer of Keśi, destroyer of Keśi, Hari.)

He is the destroyer of Kālanemi, a hero, valiant, descendant of Śūra, lord of people, the soul and lord of the three worlds, the slayer and destroyer of Keśi, Hari. (13-135-82)

कामदेवः कामपालः कामी कान्तः कृतागमः। अनिर्देश्यवपुर्विष्णुर्वीरोऽनन्तो धनञ्जयः ॥१३-१३५-८३॥

kāmadevaḥ kāmapālaḥ kāmī kāntaḥ kṛtāgamaḥ| anirdeśyavapurviṣṇurvīro'nanto dhanañjayaḥ ॥13-135-83॥

[कामदेवः (kāmadevaḥ) - god of love; कामपालः (kāmapālaḥ) - protector of desire; कामी (kāmī) - desirous; कान्तः (kāntaḥ) - beloved; कृतागमः (kṛtāgamaḥ) - one who has accomplished scriptures; अनिर्देश्यवपुः (anirdeśyavapuḥ) - one whose form is indescribable; विष्णुः (viṣṇuḥ) - Viṣṇu; वीरः (vīraḥ) - hero; अनन्तः (anantaḥ) - endless; धनञ्जयः (dhanañjayaḥ) - conqueror of wealth;]

(God of love, protector of desire, desirous, beloved, one who has accomplished scriptures, one whose form is indescribable, Viṣṇu, hero, endless, conqueror of wealth.)

God of Love, protector of desire, the desirous one, the beloved, the accomplisher of scriptures, he of indescribable form, Viṣṇu, the hero, the endless one, and the conqueror of wealth. (13-135-83)

ब्रह्मण्यो ब्रह्मकृद्ब्रह्मा ब्रह्म ब्रह्मविवर्धनः। ब्रह्मविद्ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रियः ॥१३-१३५-८४॥

brahmaṇyo brahmakṛd brahmā brahma brahmavivardhanaḥ। brahmavid brāhmaṇo brahmī brahmajño brāhmaṇapriyaḥ॥13-135-84॥

[ब्रह्मण्यः (brahmaṇyaḥ) - having devotion to Brahman; ब्रह्मकृत् (brahmakṛt) - performer of Brahman (acts); ब्रह्मा (brahmā) - Brahmā (the Creator); ब्रह्म (brahma) - Brahman (the Absolute); ब्रह्मविवर्धनः (brahmavivardhanaḥ) - one who promotes (increases) Brahman; ब्रह्मविद् (brahmavid) - knower of Brahman; ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa; ब्रह्मी (brahmī) - one associated with Brahman; ब्रह्मज्ञः (brahmajñaḥ) - knower of Brahman; ब्राह्मणप्रियः (brāhmaṇapriyaḥ) - dear to Brāhmaṇas;]

(Devoted to Brahman, performer of Brahman-acts, Brahmā, Brahman, promoter of Brahman, knower of Brahman, Brāhmaṇa, associated with Brahman, knower of Brahman, dear to Brāhmaṇas.)

He is devoted to Brahman, performer of acts pertaining to Brahman, Brahmā, Brahman itself, the promoter of Brahman, the knower of Brahman, a Brāhmaṇa, united with Brahman, the knower of Brahman, and beloved of Brāhmaṇas. (13-135-84)

महाक्रमो महाकर्मा महातेजा महोरगः। महाक्रतुर्महायज्वा महायज्ञो महाहविः ॥१३-१३५-८५॥

mahākramaḥ mahākarmā mahātejā mahoragaḥ। mahākraturmahāyajvā mahāyajño mahāhaviḥ॥13-135-85॥

[महाक्रमः (mahākramaḥ) - the one of great steps; महाकर्मा (mahākarmā) - the one of great deeds; महातेजा (mahātejā) - the one of great splendor; महोत्गः (mahoragaḥ) - the great serpent; महाक्रतुः (mahākratuḥ) - the one of great sacrifice; महायज्वा (mahāyajvā) - the great sacrificer; महायज्ञः (mahāyajñaḥ) - the great sacrifice; महाहविः (mahāhaviḥ) - the great oblation;]

(The one of great steps, the one of great deeds, the one of great splendor, the great serpent; the one of great sacrifice, the great sacrificer, the great sacrifice, the great oblation.)

He is the one of great steps, the performer of great deeds, radiant with immense splendor, the great serpent; the powerful sacrificer, the very sacrifice itself, and the prime oblation. (13-135-85)

स्तव्यः स्तवप्रियः स्तोत्रं स्तुतिः स्तोता रणप्रियः। पूर्णः पूरयिता पुण्यः पुण्यकीर्तिरनामयः ॥१३-१३५-८६॥

stavyaḥ stavapriyaḥ stotram stutiḥ stotā raṇapriyaḥ। pūrṇaḥ pūrayitā puṇyaḥ puṇyakīrtiranāmayaḥ॥13-135-86॥

[स्तव्यः (stavyaḥ) - the one who is to be praised; स्तवप्रियः (stavapriyaḥ) - one who delights in praise; स्तोत्रं (stotram) - hymn of praise; स्तुतिः (stutiḥ) - praise; स्तोता (stotā) - praiser; रणप्रियः (raṇapriyaḥ) - one fond of battle; पूर्णः (pūrṇaḥ) - complete; पूरयिता (pūrayitā) - one who fulfills; पुण्यः (puṇyaḥ) - virtuous; पुण्यकीर्तिः (puṇyakīrtiḥ) - possessing virtuous fame; अनामयः (anāmayaḥ) - free from disease; without affliction;]

(The one who is to be praised, one who delights in praise, hymn of praise, praise, praiser, one fond of battle; complete, one who fulfills, virtuous, possessing virtuous fame, free from disease.)

He is the one who is to be praised, who delights in praise, the hymn and the act of praise, the praiser, fond of battle; He is complete, the fulfiller, virtuous, renowned for virtue, and free from all affliction. (13-135-86)

मनोजवस्तीर्थकरो वसुरेता वसुप्रदः। वसुप्रदो वासुदेवो वसुर्वसुमना हविः ॥१३-१३५-८७॥

manojavastīrthakaro vasuretā vasupradaḥ। vasuprado vāsudevo vasurvasumanā haviḥ॥13-135-87॥

[मनोजव (manojava) - swift as the mind; तीर्थकरः (tīrthakaraḥ) - maker of ford (path); वसुरेता (vasuretā) - one whose seed is wealth; वसुप्रदः (vasupradaḥ) - giver of wealth; वसुप्रदः (vasupradaḥ) - giver of wealth; वासुदेवः (vāsudevaḥ) - Vāsudeva (son of Vasudeva); वसुः (vasuḥ) - wealth; god; वसुमना (vasumanā) - having a wealthy or pure mind; हविः (haviḥ) - offering; oblation;]

(Swift as the mind, maker of fords, whose seed is wealth, giver of wealth. Giver of wealth, Vāsudeva, wealth, one whose mind is wealth, offering.)

He is swift as the mind, the maker of paths (tīrthakara), whose seed is wealth, and bestower of wealth; the giver of wealth, Vāsudeva, wealth itself, one with a pure mind, and the (sacrificial) offering. (13-135-87)

सद्गतिः सत्कृतिः सत्ता सद्भूतिः सत्परायणः। शूरसेनो यदुश्रेष्ठः सन्निवासः सुयामुनः ॥१३-१३५-८८॥

sadgatiḥ satkṛtiḥ sattā sadbhūtiḥ satparāyaṇaḥ। śūraseno yaduśreṣṭhaḥ sannivāsaḥ suyāmunaḥ ॥13-135-88॥

[सद्गतिः (sadgatiḥ) - good path; virtuous course; सत्कृतिः (satkṛtiḥ) - good conduct; noble action; सत्ता (sattā) - existence; being; सद्भूतिः (sadbhūtiḥ) - good fortune; noble being; सत्परायणः (satparāyaṇaḥ) - given to virtue; devoted to good; शूरसेनः (śūrasenaḥ) - Śūrasena; (a proper noun); यदुश्रेष्ठः (yaduśreṣṭhaḥ) - the best among the Yadus; foremost of the Yadus; सन्निवासः (sannivāsaḥ) - good dwelling; excellent abode; सुयामुनः (suyāmunaḥ) - beautiful on the Yamunā; auspicious on Yamunā;]

(Good path; good conduct; existence; noble being; devoted to good; Śūrasena; best among the Yadus; good dwelling; beautiful on the Yamunā.)

Śūrasena, the best among the Yadus, is of good path, noble conduct, existence, noble being, devoted to good, possessing an excellent abode, and beautiful on the Yamunā. (13-135-88)

भूतावासो वासुदेवो सर्वासुनिलयोऽनलः। दर्पहा दर्पदो दृप्तो दुर्धरोऽथापराजितः ॥१३-१३५-८९॥

bhūtāvāso vāsudevo sarvāsunilayo'nalaḥ. darpahā darpado dṛpto durdharo'thāparājitaḥ ॥13-135-89॥

[भूतावासः (bhūtāvāsaḥ) - abode of beings; वासुदेवः (vāsudevaḥ) - son of Vasudeva; सर्वासुनिलयः (sarvāsu-nilayaḥ) - residence of all lives; अनलः (analaḥ) - fire; दर्पहा (darpahā) - destroyer of arrogance; दर्पदः (darpadaḥ) - giver of pride; दृप्तः (dṛptaḥ) - proud; दुर्धरः (durdharaḥ) - hard to sustain; अथ (atha) - and; अपराजितः (aparājitaḥ) - unconquered;]

(Abode of beings, Vāsudeva, residence of all lives, fire, destroyer of arrogance, giver of pride, proud, hard to sustain, and unconquered.)

He is the abode of beings, Vāsudeva, the support of all lives, fire, destroyer of arrogance, giver of pride, proud, hard to restrain, and the unconquered one. (13-135-89)

विश्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान्। अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः ॥१३-१३५-९०॥

viśvamūrtir mahāmūrtir dīptamūrtir amūrtimān। anekamūrtir avyaktaḥ śatamūrtiḥ śatānanaḥ ॥13-135-90॥

[विश्वमूर्ति (viśvamūrti) - having the form of the universe; महामूर्ति (mahāmūrti) - having a great form; दीप्तमूर्ति (dīptamūrti) - having a radiant form; अमूर्तिमान् (amūrtimān) - one who is formless; अनेकमूर्ति (anekamūrti) - having many forms; अव्यक्तः (avyaktaḥ) - the unmanifested; शतमूर्ति (śatamūrti) - having a hundred forms; शताननः (śatānanaḥ) - having a hundred faces;]

(having the form of the universe, having a great form, having a radiant form, one who is formless, having many forms, the unmanifested, having a hundred forms, having a hundred faces.)

He is the one with the form of the universe, the great form, the radiant form, the formless, the one of many forms, the unmanifested, the one with a hundred forms, and a hundred faces. (13-135-90)

एको नैकः सवः कः किं यत्तत्पदमनुत्तमम्। लोकबन्धुर्लोकनाथो माधवो भक्तवत्सलः ॥१३-१३५-९१॥

eko naikaḥ savaḥ kaḥ kiṃ yattatpadam anuttamam। lokabandhur lokanātho mādhavo bhaktavatsalaḥ ॥13-135-91॥

[एकः (ekaḥ) - one; नैकः (naikaḥ) - not one; many; सवः (savaḥ) - all; कः (kaḥ) - who; किं (kiṃ) - what; यत् (yat) - that which; तत्पदम् (tatpadam) - that state; that place; अनुत्तमम् (anuttamam) - unsurpassed; लोकबन्धुः (lokabandhuḥ) - friend of the world; लोकनाथः (lokanāthaḥ) - lord of the world; माधवः (mādhavaḥ) - Mādhava; भक्तवत्सलः (bhaktavatsalaḥ) - loving toward devotees;]

(One, not one, all, who, what, that which unsurpassed state. Friend of the world, lord of the world, Mādhava, loving toward devotees. (13-135-91))

He is one, many, all, who, what, that unsurpassed state; friend of the world, lord of the world, Mādhava, and loving toward devotees. (13-135-91)

सुवर्णवर्णो हेमाङ्गो वराङ्गश्चन्दनाङ्गदी। वीरहा विषमः शून्यो घृताशीरचलश्चलः ॥१३-१३५-९२॥

suvarṇavarṇo hemāṅgo varāṅgaścandanāṅgadī। vīrahā viṣamaḥ śūnyo ghṛtāśīracalaścalaḥ॥13-135-92॥

[सुवर्णवर्णः (suvarṇavarṇaḥ) - golden-colored; हेमाङ्गः (hemāṅgaḥ) - having limbs of gold; वराङ्गः (varāṅgaḥ) - having excellent limbs; चन्दनाङ्गदी (candanāṅgadī) - having sandalwood armlets; वीरहा (vīrahā) - destroyer of heroes; विषमः (viṣamaḥ) - uneven; शून्यः (śūnyaḥ) - empty; घृताशीर् (ghṛtāśīr) - desiring ghee; अचलः (acalaḥ) - immovable; च् चलः (c-chalaḥ) - and—movable;]

(Golden-colored, having limbs of gold, having excellent limbs, having sandalwood armlets, destroyer of heroes, uneven, empty, desiring ghee, immovable, and movable.)

He is golden-colored, with limbs of gold, possessing excellent limbs, adorned with sandalwood armlets; destroyer of heroes, uneven, empty, one who desires ghee, both immovable and movable. (13-135-92)

अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृक्। सुमेधा मेधजो धन्यः सत्यमेधा धराधरः ॥१३-१३५-९३॥

amānī mānado mānyo lokasvāmī trilokadhṛk। sumedhā medhajo dhanyaḥ satyamedhā dharādharaḥ॥13-135-93॥

[अमानी (amānī) - without pride; मानदः (mānadaḥ) - giver of honor; मान्यः (mānyaḥ) - worthy of honor; लोकस्वामी (lokasvāmī) - lord of the worlds; त्रिलोकधृक् (trilokadhṛk) - sustainer of the three worlds; सुमेधा (sumedhā) - of good intellect; मेधजः (medhajaḥ) - born of intelligence; धन्यः (dhanyaḥ) - blessed; सत्यमेधा (satyamedhā) - one whose wisdom is truthful; धराधरः (dharādharaḥ) - supporter of the earth;]

(Without pride, giver of honor, worthy of honor, lord of the worlds, sustainer of the three worlds, of good intellect, born of intelligence, blessed, whose wisdom is truthful, supporter of the earth.)

He is without pride, the giver of honor, worthy of honor, the lord of the worlds, the sustainer of the three worlds, of excellent intellect, born from intelligence, blessed, whose wisdom is truthful, and supporter of the earth. (13-135-93)

तेजो वृषो द्युतिधरः सर्वशस्त्रभृतां वरः। प्रग्रहो निग्रहोऽव्यग्रो नैकशृङ्गो गदाग्रजः ॥१३-१३५-९४॥

tejo vṛṣo dyutidharaḥ sarvaśastrabhṛtāṃ varaḥ। pragraho nigraho'vyagro naikaśṛṅgo gadāgrajaḥ ॥13-135-94॥

[तेजः (tejaḥ) - splendor; वृषः (vṛṣaḥ) - bull; द्युतिधरः (dyutidharaḥ) - bearing radiance; सर्वशस्त्रभृताम् (sarvaśastrabhṛtām) - of all weapon-bearers; वरः (varaḥ) - the best; प्रग्रः (pragrahaḥ) - restrainer; निग्रहः (nigrahaḥ) - controller; अव्यग्रः (avyagraḥ) - undisturbed; नेकशृङ्गः (naikaśṛṅgaḥ) - having many horns; गदाग्रजः (gadāgrajaḥ) - elder brother of Gadā;]

(Splendor bull radiance-bearing, of all weapon-bearers the best; restrainer controller undisturbed, having many horns, elder brother of Gadā.)

He is the bull of splendor, the bearer of radiance, the foremost among all weapon-bearers; restrainer, controller, undisturbed, many-horned, the elder brother of Gadā. (13-135-94)

चतुर्मूर्तिश्चतुर्बाहुश्चतुर्व्यूहश्चतुर्गतिः। चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात् ॥१३-१३५-९५॥

caturmūrtiś caturbāhuś caturvyūhaś caturgatiḥ। caturātmā caturbhāvaś caturvedavidekapāt ॥13-135-95॥

[चतुर्मूर्तिः (caturmūrtiḥ) - having four forms; चतुर्बाहुः (caturbāhuḥ) - four-armed; चतुर्व्यूहः (caturvyūhaḥ) - having four manifold aspects; चतुर्गतिः (caturgatiḥ) - having four courses; चतुरात्मा (caturātmā) - having four essences; चतुर्भावः (caturbhāvaḥ) - having four states; चतुर्वेदविद् (caturvedavid) - knower of the four Vedas; एकपात् (ekapāt) - having one foot;]

(Having four forms, four-armed, fourfold aspect, fourfold movement; having four essences, four states, knower of the four Vedas, one-footed.)

He has four forms, four arms, four aspects, and four courses; has four essences, four states, is the knower of the four Vedas, and is one-footed. (13-135-95)

समावर्तो निवृत्तात्मा दुर्जयो दुरतिक्रमः। दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा ॥१३-१३५-९६॥

samāvarto nivṛttātmā durjayo duratikramaḥ। durlabho durgamo durgo durāvāso durārihā ॥13-135-96॥

[समावर्तो (samāvartaḥ) - one who returns together; one who gathers; one who is all-encompassing; निवृत्तात्मा (nivṛttātmā) - whose self is withdrawn; one with a restrained self; दुर्जयः (durjayaḥ) - difficult to conquer; undefeated; दुरतिक्रमः (duratikramaḥ) - difficult to cross; hard to surpass; दुर्लभः (durlabhaḥ) - difficult to obtain; दुर्गमः (durgamaḥ) - difficult to access; hard to reach; दुर्गः (durgaḥ) - fortress; inaccessible; unassailable; दुरावासः (durāvāsaḥ) - difficult to reside in; hard to dwell with; दुरारिहा (durārihā) - destroyer of difficult enemies;]

(One who gathers, whose self is withdrawn, difficult to conquer, difficult to surpass; difficult to obtain, difficult to access, a fortress, difficult to reside in, destroyer of difficult enemies.)

He who is all-encompassing, whose self is withdrawn, unconquerable, insurmountable; rarely attained, inaccessible, unassailable, difficult to approach, and the destroyer of formidable foes. (13-135-96)

शुभाङ्गो लोकसारङ्गः सुतन्तुस्तन्तुवर्धनः। इन्द्रकर्मा महाकर्मा कृतकर्मा कृतागमः ॥१३-१३५-९७॥

śubhāṅgo lokasāraṅgaḥ sutantus tantuvardhanaḥ| indrakarmā mahākarmā kṛtakarmā kṛtāgamaḥ ॥13-135-97॥

[शुभाङ्गः (śubhāṅgaḥ) - auspicious-bodied; लोकसारङ्गः (lokasāraṅgaḥ) - essence of the worlds; सुतन्तुः (sutantuḥ) - good-threaded; तन्तुवर्धनः (tantuvardhanaḥ) - one who increases the thread; इन्द्रकर्मा (indrakarmā) - having the actions of Indra; महाकर्मा (mahākarmā) - performer of great deeds; कृतकर्मा (kṛtakarmā) - one who has accomplished actions; कृतागमः (kṛtāgamaḥ) - knower of the established scriptures;]

(Auspicious-bodied, essence of the worlds, good-threaded, one who increases the thread, having the actions of Indra, performer of great deeds, one who has accomplished actions, knower of the established scriptures.)

He is auspicious-bodied, the essence of all worlds, well-threaded, the one who expands the thread, who performs deeds like Indra, does great actions, has accomplished all duties, and knows the established scriptures. (13-135-97)

उद्भवः सुन्दरः सुन्दो रत्ननाभः सुलोचनः। अर्को वाजसनः शृङ्गी जयन्तः सर्वविज्जयी ॥१३-१३५-९८॥

udbhavaḥ sundaraḥ sundo ratnanābhaḥ sulocanaḥ। arko vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī ॥13-135-98॥

[उद्भवः (udbhavaḥ) - originated one; सुन्दरः (sundaraḥ) - beautiful; सुन्दः (sundaḥ) - handsome; रत्ननाभः (ratnanābhaḥ) - jewel-navelled; सुलोचनः (sulocanaḥ) - beautiful-eyed; अर्कः (arkaḥ) - radiant one; वाजसनः (vājasanaḥ) - giver of strength; शृङ्गी (śṛṅgī) - one with horns; जयन्तः (jayantaḥ) - victorious; सर्वविज्जयी (sarvavijjayī) - conqueror of all;]

(Originated one, beautiful, handsome, jewel-navelled, beautiful-eyed, radiant one, giver of strength, one with horns, victorious, conqueror of all.)

One who is born from origin, the beautiful, the handsome, the one whose navel is like a jewel, the one with beautiful eyes, the radiant one, the giver of strength, the horned one, the victorious, the conqueror of all. (13-135-98)

सुवर्णबिन्दुरक्षोभ्यः सर्ववागीश्वरेश्वरः। महाह्रदो महागर्तो महाभूतो महानिधिः ॥१३-१३५-९९॥

suvarṇabindurakṣobhyaḥ sarvavāgīśvareśvaraḥ। mahāhrado mahāgarto mahābhūto mahānidhiḥ ॥13-135-99॥

[सुवर्णबिन्दुः (suvarṇabinduḥ) - gold-drop; अक्षोभ्यः (akṣobhyaḥ) - unshakable; सर्ववागीश्वरेश्वरः (sarvavāgīśvareśvaraḥ) - lord of all gods of speech; महाह्रदः (mahāhradaḥ) - great lake; महागर्तः (mahāgartaḥ) - great chasm; महाभूतः (mahābhūtaḥ) - great being; महानिधिः (mahānidhiḥ) - great treasure;]

(Gold-drop, unshakable, lord of all gods of speech, great lake, great chasm, great being, great treasure.)

He is the gold-drop, the unshakable one, the lord of all gods of speech, the great lake, the great chasm, the great being, and the great treasure. (13-135-99)

कुमुदः कुंदरः कुन्दः पर्जन्यः पवनोऽनिलः। अमृतांशोऽमृतवपुः सर्वज्ञः सर्वतोमुखः ॥१३-१३५-१००॥

kumudaḥ kundaraḥ kundaḥ parjanyaḥ pavano'nilaḥ। amṛtāṃśo'mṛtavapuḥ sarvajñaḥ sarvatomukhaḥ ॥13-135-100॥

[कुमुदः (kumudaḥ) - kumuda; water-lily; कुंदरः (kundaraḥ) - kundara; radiant one; कुन्दः (kundaḥ) - kunda; jasmine; पर्जन्यः (parjanyaḥ) - parjanya; rain-cloud; पवनः (pavanaḥ) - pavana; wind; अनिलः (anilaḥ) - anila; air; अमृतांशः (amṛtāṃśaḥ) - amṛta-aṃśa; having nectar as a portion; अमृतवपुः (amṛtavapuḥ) - amṛta-vapu; having a body of nectar; सर्वज्ञः (sarvajñaḥ) - sarva-jña; all-knowing; सर्वतोमुखः (sarvatomukhaḥ) - sarvataḥ-mukha; facing in all directions;]

(kumuda; radiant one; jasmine; rain-cloud; wind; air; having nectar as a portion; having a body of nectar; all-knowing; facing in all directions;)

He is Kumuda, Kundara, Kunda, Parjanya, Pavana, Anila, Amritamsha, Amritavapu, Sarvajna, Sarvatomukha. (13-135-100)

सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः। न्यग्रोधोदुम्बरोऽश्वत्थश्चाणूरान्ध्रनिषूदनः ॥१३-१३५-१०१॥

sulabhaḥ suvrataḥ siddhaḥ śatrujicchatrutāpanaḥ। nyagrodhodumbaro'śvatthaścāṇūrāndhraniṣūdanaḥ ॥13-135-101॥

[सुलभः (sulabhaḥ) - easily accessible; सुव्रतः (suvrataḥ) - of good vows; सिद्धः (siddhaḥ) - accomplished; शत्रुजित् (śatrujit) - conqueror of enemies; शत्रुतापनः (śatrutāpanaḥ) - causer of pain to enemies; न्यग्रोध (nyagrodha) - banyan tree; उदुम्बरः (udumbaraḥ) - fig tree; अश्वत्थः (aśvatthaḥ) - sacred fig tree; च (ca) - and; अणूर्-आन्ध्र-निषूदनः (cāṇūrāndhraniṣūdanaḥ) - destroyer of Cāṇūra and Āndhra;]

(Easily accessible, of good vows, accomplished, conqueror of enemies, causer of pain to enemies, (who is) banyan tree, fig tree, sacred fig tree, and destroyer of Cāṇūra and Āndhra.)

He is easily accessible, of good vows, accomplished, conqueror of enemies and afflicter of foes, who is (like) the banyan, fig, and sacred fig trees, and the destroyer of Cāṇūra and Āndhra. (13-135-101)

सहस्रार्चिः सप्तजिह्वः सप्तैधाः सप्तवाहनः। अमूर्तिरनघोऽचिन्त्यो भयकृद्भयनाशनः ॥१३-१३५-१०२॥

sahasrārciḥ saptajihvaḥ saptaidhāḥ saptavāhanaḥ। amūrtiranagho'cintyo bhayakṛdbhayanāśanaḥ ॥13-135-102॥

[सहस्रार्चिः (sahasrārciḥ) - having a thousand flames; सप्तजिह्वः (saptajihvaḥ) - having seven tongues; सप्तैधाः (saptaidhāḥ) - having seven forms of flame; सप्तवाहनः (saptavāhanaḥ) - having seven vehicles; अमूर्ति: (amūrtiḥ) - formless; अनघः (anaghaḥ) - sinless; अचिन्त्यः (acintyaḥ) - inconceivable; भयकृत् (bhayakṛt) - producer of fear; भयनाशनः (bhayanāśanaḥ) - destroyer of fear;]

(Having a thousand flames, having seven tongues, having seven forms of flame, having seven vehicles, formless, sinless, inconceivable, producer of fear, destroyer of fear.)

He has a thousand flames, seven tongues, seven forms of fire, and seven vehicles. He is formless, sinless, inconceivable, the producer of fear, and the destroyer of fear. (13-135-102)

अणुर्बृहत्कृशः स्थूलो गुणभृन्निर्गुणो महान्। अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः ॥१३-१३५-१०३॥

aṇurbṛhatkṛśaḥ sthūlo guṇabhṛnnirguṇo mahān। adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṃśo vaṃśavardhanaḥ ॥13-135-103॥

[अणुḥ (aṇuḥ) - minute one; बृहत् (bṛhat) - great one; कृशः (kṛśaḥ) - slender one; स्थूलः (sthūlaḥ) - massive one; गुणभृत् (guṇabhṛt) - supporter of qualities; निर्गुणः (nirguṇaḥ) - without qualities; महान् (mahān) - vast one; अधृतः (adhṛtaḥ) - unsustained; स्वधृतः (svadhṛtaḥ) - self-sustained; स्वास्यः (svāsyaḥ) - whose mouth is himself; प्राग्वंशः (prāgvaṃśaḥ) - the earliest lineage; वंशवर्धनः (vaṃśavardhanaḥ) - lineage-increaser;]

(minute one, great one, slender one, massive one, supporter of qualities, without qualities, vast one, unsustained, self-sustained, whose mouth is himself, the earliest lineage, lineage-increaser.)

He is minute, great, slender, massive, the supporter of qualities, without qualities, great, unsustained, self-sustained, self-mouthed, of ancient lineage, and the increaser of the lineage. (13-135-103)

भारभृत्कथितो योगी योगीशः सर्वकामदः। आश्रमः श्रमणः क्षामः सुपर्णो वायुवाहनः ॥१३-१३५-१०४॥

bhārabhṛtkathito yogī yogīśaḥ sarvakāmadaḥ। āśramaḥ śramaṇaḥ kṣāmaḥ suparṇo vāyuvāhanaḥ ॥13-135-104॥

[भारभृत्कथितः (bhārabhṛtkathitaḥ) - the one called Bhārabhṛt; योगी (yogī) - ascetic; योगीशः (yogīśaḥ) - lord of yogis; सर्वकामदः (sarvakāmadaḥ) - giver of all desires; आश्रमः (āśramaḥ) - hermitage; श्रमणः (śramaṇaḥ) - one who strives; क्षामः (kṣāmaḥ) - emaciated; सुपर्णः (suparṇaḥ) - Suparṇa; (the divine bird, Garuḍa); वायुवाहनः (vāyuvāhanaḥ) - wind-borne; (one who carries or is carried by the wind);]

(The one called Bhārabhṛt, ascetic, lord of yogis, giver of all desires; hermitage, one who strives, emaciated, Suparṇa, wind-borne.)

The one known as Bhārabhṛt, the ascetic, lord of yogis, fulfiller of all desires; as hermitage, one who strives, the emaciated, Suparṇa (Garuḍa), the wind-borne one. (13-135-104)

धनुर्धरो धनुर्वेदो दण्डो दमयिता दमः। अपराजितः सर्वसहो नियन्ता नियमो यमः ॥१३-१३५-१०५॥

dhanuṛdharo dhanurvedo daṇḍo damayitā damaḥ। aparājitaḥ sarvasaho niyantā niyamo yamaḥ॥13-135-105॥

[धनुर्धरः (dhanuṛdharaḥ) - bearer of the bow; धनुर्वेदः (dhanurvedaḥ) - science of archery; दण्डः (daṇḍaḥ) - punisher; दमयिता (damayitā) - restrainer; दमः (damaḥ) - self-control; अपराजितः (aparājitaḥ) - unconquered; सर्वसहः (sarvasahaḥ) - enduring all; नियन्ता (niyantā) - controller; नियमः (niyamaḥ) - restraint; यमः (yamaḥ) - Yama (lord of death);]

(Bearer of the bow, science of archery, punisher, restrainer, self-control; unconquered, enduring all, controller, restraint, Yama (lord of death). (13-135-105))

Bearer of the bow, knower of archery, punisher, restrainer, self-control; unconquered, enduring all, controller, restrainer, Yama (the lord of death). (13-135-105)

सत्त्ववान्सात्त्विकः सत्यः सत्यधर्मपरायणः। अभिप्रायः प्रियार्होऽर्हः प्रियकृत्प्रीतिवर्धनः ॥१३-१३५-१०६॥

sattvavān sāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ | abhiprāyaḥ priyārho 'rhaḥ priyakṛt prītivardhanaḥ ॥13-135-106॥

[सत्त्ववान् (sattvavān) - possessing strength or virtue; सात्त्विकः (sāttvikaḥ) - endowed with purity (sattva); सत्यः (satyaḥ) - truthful; सत्यधर्मपरायणः (satyadharmaparāyaṇaḥ) - dedicated to the law of truth; अभिप्रायः (abhiprāyaḥ) - intent; purpose; प्रियार्हः (priyārhaḥ) - worthy of affection; अर्हः (arhaḥ) - deserving; प्रियकृत् (priyakṛt) - one who does what is pleasing; प्रीतिवर्धनः (prītivardhanaḥ) - one who increases delight;]

(Possessing strength, endowed with purity, truthful, dedicated to the law of truth, having intent, worthy of affection, deserving, doing what is pleasing, increasing delight.)

He possesses strength, is endowed with purity, is truthful, dedicated to the law of truth, purposeful, worthy of affection, deserving, does what is pleasing, and increases delight. (13-135-106)

विहायसगतिर्ज्योतिः सुरुचिर्हुतभुग्विभुः। रविर्विरोचनः सूर्यः सविता रविलोचनः ॥१३-१३५-१०७॥

vihāyasagatir jyotiḥ surucir hutabhug vibhuḥ। ravir virocanaḥ sūryaḥ savitā ravilocanaḥ ॥13-135-107॥

[विहायसगतिः (vihāyas-gatiḥ) - whose path is in the sky; ज्योतिः (jyotiḥ) - light; सुरुचिः (su-ruciḥ) - having splendid radiance; हुतभुक् (hutabhuk) - eater of oblations; विभुः (vibhuḥ) - pervader; रविः (raviḥ) - Ravi (the Sun); विरोचनः (virocanaḥ) - shining one; सूर्यः (sūryaḥ) - Sun; सविता (savitā) - Savitṛ (the impeller); रविलोचनः (ravi-locanaḥ) - having the Sun as the eye;]

(Whose path is in the sky, light, having splendid radiance, eater of oblations, pervader, Ravi, shining one, Sun, Savitṛ, having the Sun as the eye.)

He whose path is in the sky, who is light, splendidly radiant, the eater of oblations, the pervader, called Ravi, the shining one, the Sun, Savitṛ, and the one whose eye is the Sun. (13-135-107)

अनन्तो हुतभुग्भोक्ता सुखदो नैकदोऽग्रजः। अनिर्विण्णः सदामर्षी लोकाधिष्ठानमद्भुतम् ॥१३-१३५-१०८॥

ananto hutabhugbhoktā sukhado naikado'grajaḥ। anirviṇṇaḥ sadāmarṣī lokādhiṣṭhānamadbhutam ॥13-135-108॥

[अनन्तः (anantaḥ) - endless; हुतभुक् (hutabhuk) - consuming offerings (fire); भोक्ता (bhoktā) - enjoyer; सुखदः (sukhadaḥ) - giver of happiness; नैकदः (naikadaḥ) - giver of many (gifts); अग्रजः (agrajaḥ) - elder brother; अनिर्विण्णः (anirviṇṇaḥ) - never dejected; सदा-अमर्षी (sadā-amarṣī) - always patient; लोक-अधिष्ठानम् (loka-adhiṣṭhānam) - support of the world; अद्भुतम् (adbhutam) - wondrous;]

(Endless, consuming offerings, enjoyer, giver of happiness, giver of many (gifts), elder brother, never dejected, always patient, support of the world, wondrous.)

He is endless, the consumer of offerings, the enjoyer, the giver of happiness, the giver of many gifts, the elder brother, never dejected, always patient, the support of the world, and wondrous. (13-135-108)

सनात्सनातनतमः कपिलः कपिरव्ययः। स्वस्तिदः स्वस्तिकृत्स्वस्ति स्वस्तिभुक्स्वस्तिदक्षिणः ॥१३-१३५-१०९॥

sanātsanātanātamaḥ kapilaḥ kapiravyayaḥ। svastidaḥ svastikṛtsvasti svastibhuksvastidakṣiṇaḥ ॥13-135-109॥

[सनात् (sanāt) - eternal; from the beginning; सनातनतमः (sanātanatamaḥ) - the most ancient; the most eternal; कपिलः (kapilaḥ) - tawny; Kapila (a sage); कपि (kapi) - monkey; sun; अव्ययः (avyayaḥ) - imperishable; unchanging; स्वस्तिदः (svastidaḥ) - giver of welfare; bestower of auspiciousness; स्वस्तिकृत् (svastikṛt) - performer of auspicious acts; maker of welfare; स्वस्ति (svasti) - welfare; auspiciousness; स्वस्तिभुक् (svastibhuk) - enjoyer of welfare; partaker of auspiciousness; स्वस्तिदक्षिणः (svastidakṣiṇaḥ) - one whose right side is auspicious; right-hand of welfare;]

(Eternal, most eternal, tawny, imperishable monkey, giver of welfare, doer of auspiciousness, auspiciousness, enjoyer of welfare, right-hand of welfare.)

He is eternal, the most ancient, the tawny one, the imperishable monkey, the giver of welfare, the doer of auspicious deeds, the embodiment of auspiciousness, the enjoyer of welfare, and the one whose right side is auspicious. (13-135-109)

अरौद्रः कुण्डली चक्री विक्रम्यूर्जितशासनः। शब्दातिगः शब्दसहः शिशिरः शर्वरीकरः ॥१३-१३५-११०॥

arau̇draḥ kuṇḍalī cakrī vikramyūrjitaśāsanaḥ| śabdātigaḥ śabdasaḥaḥ śiśiraḥ śarvarīkaraḥ ||13-135-110||

[अरौद्रः (arau̇draḥ) - not cruel; gentle; कुण्डली (kuṇḍalī) - having coils; circular; चक्री (cakrī) - possessing a discus; holder of a wheel; विक्रमि (vikrami) - bold; valiant; ऊर्जितशासनः (ūrjitaśāsanaḥ) - having powerful command; of strong rule; शब्दातिगः (śabdātigaḥ) - surpassing sound; transcending sound; शब्दसहः (śabdasaḥaḥ) - enduring sound; tolerant of noise; शिशिरः (śiśiraḥ) - cool; cold; शर्वरीकरः (śarvarīkaraḥ) - maker of night; bringer of darkness;]

(Not cruel, coiled, possessor of a discus, valiant, of strong command, transcending sound, enduring sound, cold, maker of night.)

He is gentle, possessing coils, wielder of the discus, courageous, of potent command, one who transcends and endures sound, cool, and the bringer of night. (13-135-110)

अक्रूरः पेशलो दक्षो दक्षिणः क्षमिणां वरः। विद्वत्तमो वीतभयः पुण्यश्रवणकीर्तनः ॥१३-१३५-१११॥

akrūraḥ peśalaḥ dakṣaḥ dakṣiṇaḥ kṣamiṇāṃ varaḥ। vidvattamaḥ vītabhayaḥ puṇyaśravaṇakīrtanaḥ ॥13-135-111॥

[अक्रूरः (akrūraḥ) - Akrura; (proper noun; name of a person); पेशलः (peśalaḥ) - gentle; polite; दक्षः (dakṣaḥ) - competent; skillful; दक्षिणः (dakṣiṇaḥ) - dexterous; kind; क्षमिणां (kṣamiṇām) - of the forgiving ones; of those who forgive; वरः (varaḥ) - the best; the foremost; विद्वत्तमः (vidvattamaḥ) - the most learned; most wise; वीतभयः (vītabhayaḥ) - who is free from fear; पुण्यश्रवणकीर्तनः (puṇyaśravaṇakīrtanaḥ) - he whose hearing and praise are meritorious; whose hearing and praising is virtuous;]

(Akrura, gentle, competent, dexterous, the best of the forgiving, most learned, free from fear, whose hearing and praise are meritorious.)

Akrura is gentle, skillful, kind, the foremost of the forgiving, most learned, free from fear, and his hearing and praise are virtuous. (13-135-111)

उत्तारणो दुष्कृतिहा पुण्यो दुःस्वप्ननाशनः। वीरहा रक्षणः सन्तो जीवनः पर्यवस्थितः ॥१३-१३५-११२॥

uttāraṇo duṣkṛtihā puṇyo duḥsvapnanāśanaḥ। vīrahā rakṣaṇaḥ santo jīvanaḥ paryavasthitaḥ ॥13-135-112॥

[उत्तारणः (uttāraṇaḥ) - one who delivers; दुष्कृतिहा (duṣkṛtihā) - destroyer of evil actions; पुण्यः (puṇyaḥ) - meritorious; दुःस्वप्ननाशनः (duḥsvapnanāśanaḥ) - destroyer of bad dreams; वीरहा (vīrahā) - destroyer of heroes; रक्षणः (rakṣaṇaḥ) - protector; सन्तः (santaḥ) - good (people); जीवनः (jīvanaḥ) - life; पर्यवस्थितः (paryavasthitaḥ) - firmly established;]

(Deliverer, destroyer of evil actions, meritorious, destroyer of bad dreams, destroyer of heroes, protector, good (people), life, firmly established.)

He is the deliverer, the destroyer of evil actions, meritorious, destroyer of bad dreams, destroyer of heroes, protector, life of the good, and firmly established. (13-135-112)

अनन्तरूपोऽनन्तश्रीर्जितमन्युर्भयापहः। चतुरस्रो गभीरात्मा विदिशो व्यादिशो दिशः ॥१३-१३५-११३॥

anantarūpo'nantaśrīr jitamanyur bhayāpahaḥ। caturasro gabhīrātmā vidiśo vyādiśo diśaḥ॥13-135-113॥

[अनन्तरूपः (anantarūpaḥ) - of infinite forms; अनन्तश्रीः (anantaśrīḥ) - of infinite majesty; जितमन्युः (jitamanyuḥ) - one whose anger is conquered; भयापहः (bhayāpahaḥ) - remover of fear; चतुरस्रः (caturasraḥ) - of four sides; गभीरात्मा (gabhīrātmā) - one whose nature is profound; विदिशः (vidiśaḥ) - the intermediate directions; व्यादिशः (vyādiśaḥ) - the further directions; दिशः (diśaḥ) - the quarters;]

(Of infinite forms, of infinite majesty, one whose anger is conquered, remover of fear; of four sides, one whose nature is profound, the intermediate directions, the further directions, the quarters (of space) (13-135-113))

He is of infinite forms and infinite majesty, his anger conquered, the remover of fear; of four sides, with a profound nature, he encompasses the intermediate, further, and principal directions. (13-135-113)

अनादिर्भूर्भुवो लक्ष्मीः सुवीरो रुचिराङ्गदः। जननो जनजन्मादिर्भीमो भीमपराक्रमः ॥१३-१३५-११४॥

anādir bhūrbhuvo lakṣmīḥ suvīro rucirāṅgadaḥ। janano janajanmādir bhīmo bhīmaparākramaḥ॥13-135-114॥

[अनादिः (anādiḥ) - without beginning; eternal; भूः (bhūḥ) - the earth; existence; भुवः (bhuvaḥ) - the mid-region; atmosphere; लक्ष्मीः (lakṣmīḥ) - prosperity; goddess Lakṣmī; सु-वीरः (su-vīraḥ) - very heroic; excellent hero; रुचिर-अङ्गदः (rucira-aṅgadaḥ) - having beautiful armlets; of charming armlets; जननः (jananaḥ) - the generator; the procreator; जन-जन्म-अदिः (jana-janma-ādiḥ) - origin of beings and their birth; beginning of people's birth; भीमः (bhīmaḥ) - formidable; fearful; भीम-पराक्रमः (bhīma-parākramaḥ) - of terrific prowess; having tremendous valor;]

(Without beginning, earth, mid-region, prosperity, very heroic, having beautiful armlets, generator, beginning of beings' birth, formidable, of terrific prowess.)

He is without beginning, the earth and the mid-region, prosperity, very heroic, adorned with beautiful armlets, the progenitor and origin of beings' birth, formidable, and of tremendous prowess. (13-135-114)

आधारनिलयो धाता पुष्पहासः प्रजागरः। ऊर्ध्वगः सत्पथाचारः प्राणदः प्रणवः पणः ॥१३-१३५-११५॥

ādhāranilayo dhātā puṣpahāsaḥ prajāgaraḥ। ūrdhvagaḥ satpathācāraḥ prāṇadaḥ praṇavaḥ paṇaḥ ॥13-135-115॥

[आधारनिलयः (ādhāranilayaḥ) - whose abode is the foundation; धाता (dhātā) - sustainer; पुष्पहासः (puṣpahāsaḥ) - who has a smiling countenance like a flower; प्रजागरः (prajāgaraḥ) - ever awake; ऊर्ध्वगः (ūrdhvagaḥ) - who goes upwards; सत्पथाचारः (satpathācāraḥ) - practiser of the righteous path; प्राणदः (prāṇadaḥ) - giver of life; प्रणवः (praṇavaḥ) - the sacred syllable Om; पणः (paṇaḥ) - reward;]

(Whose abode is the foundation, sustainer, who has a smiling countenance like a flower, ever awake, who goes upwards, practiser of the righteous path, giver of life, the sacred syllable "Om", reward. (13-135-115))

He whose abode is the foundation, the sustainer, who has a countenance blooming like a flower, ever awake, who ascends upward, who follows the righteous path, the giver of life, the sacred syllable "Om", and the reward. (13-135-115)

प्रमाणं प्राणनिलयः प्राणकृत्प्राणजीवनः। तत्त्वं तत्त्वविदेकात्मा जन्ममृत्युजरातिगः ॥१३-१३५-११६॥

pramāṇaṃ prāṇa-nilayaḥ prāṇa-kṛt-prāṇa-jīvanaḥ। tattvaṃ tattva-vid-ekātmā janma-mṛtyu-jarātigaḥ॥13-135-116॥

[प्रमाणं (pramāṇam) - proof; प्राणनिलयः (prāṇa-nilayaḥ) - abode of prāṇa; प्राणकृत् (prāṇa-kṛt) - creator of prāṇa; प्राणजीवनः (prāṇa-jīvanaḥ) - life of prāṇa; तत्त्वं (tattvam) - reality; essence; तत्त्ववित् (tattva-vit) - knower of essence; एकात्मा (ekātmā) - one self; single soul; जन्ममृत्युजरातिगः (janma-mṛtyu-jarātigaḥ) - one who has surpassed birth, death, and old age;]

(Proof, abode of prāṇa, creator of prāṇa, life of prāṇa, reality, knower of essence, one self, surpasser of birth, death, and old age.)

He is proof, the abode of prāṇa, the creator of prāṇa, the life of prāṇa, reality, the knower of essence, the one self, and the one who has transcended birth, death, and old age. (13-135-116)

भूर्भुवः स्वस्तरुस्तारः सविता प्रपितामहः। यज्ञो यज्ञपतिर्यज्वा यज्ञाङ्गो यज्ञवाहनः ॥१३-१३५-११७॥

bhūr bhuvaḥ svas tarus tāraḥ savitā prapitāmahaḥ। yajño yajñapatis yajvā yajñāṅgo yajñavāhanaḥ॥13-135-117॥

[भूः (bhūḥ) - earth; भुवः (bhuvaḥ) - atmosphere; स्वः (svaḥ) - heaven; तरुः (taruḥ) - tree; तारः (tāraḥ) - savior; सविता (savitā) - Sun (creator); प्रपितामहः (prapitāmahaḥ) - great-grandfather; यज्ञः (yajñaḥ) - sacrifice; यज्ञपतिः (yajñapatiḥ) - lord of sacrifice; यज्वा (yajvā) - sacrificer; यज्ञाङ्गः (yajñāṅgaḥ) - having sacrifice as limb; यज्ञवाहनः (yajñavāhanaḥ) - carrier of sacrifice;]

(Earth; atmosphere; heaven; tree; savior; Sun (creator); great-grandfather; sacrifice; lord of sacrifice; sacrificer; having sacrifice as limb; carrier of sacrifice.)

He is the earth, atmosphere, heaven, the tree, the savior, the Sun, the great-grandfather, the sacrifice, the lord of sacrifice, the sacrificer, the one whose very limbs are sacrifice, and the carrier of sacrifice. (13-135-117)

यज्ञभृद्यज्ञकृद्यज्ञी यज्ञभुग्यज्ञसाधनः। यज्ञान्तकृद्यज्ञगुह्यमन्नमन्नाद एव च ॥१३-१३५-११८॥

yajñabhṛdyajñakṛdyajñī yajñabhugyajñasādhanaḥ। yajñāntakṛdyajñaguhyamannamannāda eva ca ॥13-135-118॥

[यज्ञभृत् (yajñabhṛt) - bearer of sacrifice; यज्ञकृत् (yajñakṛt) - doer of sacrifice; यज्ञी (yajñī) - performer of sacrifice; यज्ञभुक् (yajñabhuk) - enjoyer of sacrifice; यज्ञसाधनः (yajñasādhanaḥ) - instrument of sacrifice; यज्ञान्तकृत् (yajñāntakṛt) - one who completes sacrifice; यज्ञगुह्यम् (yajñaguhyam) - secret of sacrifice; अन्नम् (annam) - food; अन्नादः (annādaḥ) - eater of food; एव (eva) - indeed; च (ca) - and;]

(Bearer of sacrifice, doer of sacrifice, performer of sacrifice, enjoyer of sacrifice, instrument of sacrifice; one who completes sacrifice, secret of sacrifice, food, eater of food indeed and.)

He is the bearer of sacrifice, the doer of sacrifice, the performer of sacrifice, the enjoyer of sacrifice, the means of sacrifice; the one who completes sacrifice, the secret of sacrifice, food itself, and indeed the eater of food as well. (13-135-118)

आत्मयोनिः स्वयञ्जातो वैखानः सामगायनः। देवकीनन्दनः स्रष्टा क्षितीशः पापनाशनः ॥१३-१३५-११९॥

ātmayoniḥ svayañjāto vaikhānaḥ sāmagāyanaḥ। devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ॥13-135-119॥

[आत्मयोनिः (ātmayoniḥ) - one whose source is himself; स्वयञ्जातः (svayañjātaḥ) - self-born; वैखानः (vaikhānaḥ) - descendant of Vikhanas; सामगायनः (sāmagāyanaḥ) - singer of Sāman-hymns; देवकीनन्दनः (devakīnandanaḥ) - son of Devakī; स्रष्टा (sraṣṭā) - creator; क्षितीशः (kṣitīśaḥ) - lord of the earth; पापनाशनः (pāpanāśanaḥ) - destroyer of sins;]

(one whose source is himself; self-born; descendant of Vikhanas; singer of Sāman-hymns; son of Devakī; creator; lord of the earth; destroyer of sins; (13-135-119))

He whose source is himself, who is self-born, the descendant of Vikhanas, the singer of Sāman-hymns, the son of Devakī, the creator, the lord of the earth, and the destroyer of sins. (13-135-119)

शङ्खभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधरः। रथाङ्गपाणिरक्षोभ्यः सर्वप्रहरणायुधः ॥१३-१३५-१२०॥

śaṅkhabhṛn-nandakī cakrī śārṅgadhanvā gadādharaḥ। rathāṅgapāṇir-akṣobhyaḥ sarvapraharaṇāyudhaḥ ॥13-135-120॥

[शङ्खभृत् (śaṅkha-bhṛt) - conch-holder; नन्दकी (nandakī) - wielder of the sword Nandaka; चक्री (cakrī) - wielder of the discus; शार्ङ्गधन्वा (śārṅgadhanvā) - bow Śārṅga-holder; गदाधरः (gadādharaḥ) - mace-holder; रथाङ्गपाणि (rathāṅga-pāṇi) - wheel-in-hand; अक्षोभ्यः (akṣobhyaḥ) - the unshakable; सर्वप्रहरणायुधः (sarva-praharaṇa-āyudhaḥ) - armed with all weapons;]

(Conch-holder, Nandaka (sword)-wielder, discus-wielder, bow Śārṅga-holder, mace-holder, wheel-in-hand, the unshakable, armed with all weapons.)

He is the holder of the conch, wielder of the sword Nandaka, bearer of the discus, holder of the bow Śārṅga, holder of the mace, one with the wheel in hand, the unshakable, armed with all weapons. (13-135-120)

इतीदं कीर्तनीयस्य केशवस्य महात्मनः। नाम्नां सहस्रं दिव्यानामशेषेण प्रकीर्तितम् ॥१३-१३५-१२१॥

itīdaṃ kīrtanīyasya keśavasya mahātmanaḥ। nāmnāṃ sahasraṃ divyānāmaśeṣeṇa prakīrtitam ॥13-135-121॥

[इति (iti) - thus; इदं (idaṃ) - this; कीर्तनीयस्य (kīrtanīyasya) - to be praised; केशवस्य (keśavasya) - of Keśava; महात्मनः (mahātmanaḥ) - of the great-souled one; नाम्नां (nāmnām) - of names; सहस्रं (sahasraṃ) - thousand; दिव्यानाम् (divyānām) - divine; अशेषेण (aśeṣeṇa) - completely; प्रकीर्तितम् (prakīrtitam) - proclaimed;]

(Thus this thousand of divine names of the great-souled Keśava, to be praised, has been proclaimed completely.)

Thus, the complete thousand divine names of the great-souled Keśava, which are to be praised, have been fully proclaimed. (13-135-121)

य इदं शृणुयान्नित्यं यश्चापि परिकीर्तयेत्। नाशुभं प्राप्नुयात्किञ्चित्सोऽमुत्रेह च मानवः ॥१३-१३५-१२२॥

ya idaṃ śṛṇuyān nityaṃ yaś cāpi parikīrtayet। nāśubhaṃ prāpnuyāt kiñcit so'mutreha ca mānavaḥ॥13-135-122॥

[य (ya) - he who; इदं (idaṃ) - this; शृणुयात् (śṛṇuyāt) - might listen; नित्यं (nityaṃ) - always; यः (yaḥ) - he who; च (ca) - and; अपि (api) - also; परिकीर्तयेत् (parikīrtayet) - might proclaim; न (na) - not; अशुभं (aśubhaṃ) - inauspicious; प्राप्नुयात् (prāpnuyāt) - might obtain; किञ्चित् (kiñcit) - anything; सः (saḥ) - he; अमुत्रा (amutra) - there (in the next world); इह (iha) - here (in this world); च (ca) - and; मानवः (mānavaḥ) - man;]

(He who this might listen always, and he who also might proclaim, not inauspicious might obtain anything, he there and here also, man.)

Whoever always listens to this and also proclaims it, that man shall obtain nothing inauspicious, either here or in the next world. (13-135-122)

वेदान्तगो ब्राह्मणः स्यात्क्षत्रियो विजयी भवेत्। वैश्यो धनसमृद्धः स्याच्छूद्रः सुखमवाप्नुयात् ॥१३-१३५-१२३॥

vedāntagho brāhmaṇaḥ syāt kṣatriyo vijayī bhavet। vaiśyo dhanasamṛddhaḥ syāc chūdraḥ sukham avāpnuyāt॥13-135-123॥

[वेदान्तगः (vedāntagaḥ) - knower of Vedānta; ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa; स्यात् (syāt) - should be; क्षत्रियः (kṣatriyaḥ) - a Kṣatriya; विजयी (vijayī) - victorious; भवेत् (bhavet) - should be; वैश्यः (vaiśyaḥ) - a Vaiśya; धनसमृद्धः (dhanasamṛddhaḥ) - abundant in wealth; स्यात् (syāt) - should be; शूद्रः (śūdraḥ) - a Śūdra; सुखम् (sukham) - happiness; अवाप्नुयात् (avāpnuyāt) - should obtain;]

(Knower of Vedānta a Brāhmaṇa should be, a Kṣatriya victorious should be, a Vaiśya abundant in wealth should be, a Śūdra happiness should obtain.)

A Brāhmaṇa should be one who knows the Vedānta, a Kṣatriya should be victorious, a Vaiśya should possess abundant wealth, and a Śūdra should attain happiness. (13-135-123)

धर्मार्थी प्राप्नुयाद्धर्ममर्थार्थी चार्थमाप्नुयात्। कामानवाप्नुयात्कामी प्रजार्थी चाप्नुयात्प्रजाः ॥१३-१३५-१२४॥

dharmārthī prāpnuyād dharmam arthārthī cārtham āpnuyāt । kāmān avāpnuyāt kāmī prajārthī cāpnuyāt prajāḥ ॥13-135-124॥

[धर्मार्थी (dharmārthī) - seeker of dharma; प्राप्नुयात् (prāpnuyāt) - may obtain; धर्मम् (dharmam) - dharma; अर्थार्थी (arthārthī) - seeker of wealth; च (ca) - and; अर्थम् (artham) - wealth; आप्नुयात् (āpnuyāt) - may obtain; कामान् (kāmān) - desires; अवाप्नुयात् (avāpnuyāt) - may obtain; कामी (kāmī) - one who desires; प्रजार्थी (prajārthī) - seeker of offspring; च (ca) - and; आप्नुयात् (āpnuyāt) - may obtain; प्रजाः (prajāḥ) - children;]

(Seeker of dharma may obtain dharma; seeker of wealth and wealth may obtain; desires may obtain one who desires; seeker of offspring and may obtain children.)

A seeker of dharma may attain dharma; a seeker of wealth may attain wealth; one who desires may attain desires; and one seeking offspring may attain children. (13-135-124)

भक्तिमान्यः सदोत्थाय शुचिस्तद्गतमानसः। सहस्रं वासुदेवस्य नाम्नामेतत्प्रकीर्तयेत् ॥१३-१३५-१२५॥

bhaktimān yaḥ sadotthāya śucis tadgata-mānasaḥ। sahasraṁ vāsudevasya nāmnām etat prakīrtayet ॥13-135-125॥

[भक्तिमान् (bhaktimān) - possessed of devotion; यः (yaḥ) - who; सदा (sadā) - always; उत्थाय (utthāya) - having risen; शुचिः (śuciḥ) - pure; तद्गतमानसः (tad-gata-mānasaḥ) - whose mind is fixed on That (him); सहस्रम् (sahasram) - thousand; वासुदेवस्य (vāsudevasya) - of Vāsudeva; नाम्नाम् (nāmnām) - of names; एतत् (etat) - this; प्रकीर्तयेत् (prakīrtayet) - should recite;]

(He who, always having risen, pure, whose mind is fixed on That, possessed of devotion, should recite this thousand names of Vāsudeva.)

He who is devoted, who always arises, who is pure, and whose mind is fixed upon Him, should recite these thousand names of Vāsudeva. (13-135-125)

यशः प्राप्नोति विपुलं ज्ञातिप्राधान्यमेव च। अचलां श्रियमाप्नोति श्रेयश्चाप्नोत्यनुत्तमम् ॥१३-१३५-१२६॥

yaśaḥ prāpnoti vipulaṃ jñātiprādhānyam eva ca। acalāṃ śriyam āpnoti śreyaś cāpnoty anuttamam ॥13-135-126॥

[यशः (yaśaḥ) - fame; प्राप्नोति (prāpnoti) - obtains; विपुलं (vipulaṃ) - abundant; ज्ञातिप्राधान्यम् (jñātiprādhānyam) - eminence among relatives; एव (eva) - indeed; च (ca) - and; अचलां (acalāṃ) - unmoving; श्रियम् (śriyam) - prosperity; आप्नोति (āpnoti) - attains; श्रेयः (śreyaḥ) - the highest good; च (ca) - and; आप्नोति (āpnoti) - obtains; अनुत्तमम् (anuttamam) - unsurpassed;]

(Fame obtains abundant, eminence among relatives indeed and. Unmoving prosperity attains, the highest good and obtains unsurpassed.)

He obtains abundant fame and eminence among his relatives; he attains immovable prosperity and gains unsurpassed felicity. (13-135-126)

न भयं क्वचिदाप्नोति वीर्यं तेजश्च विन्दति। भवत्यरोगो द्युतिमान्बलरूपगुणान्वितः ॥१३-१३५-१२७॥

na bhayaṃ kvacid āpnoti vīryaṃ tejaś ca vindati. bhavaty arogo dyutimān bala-rūpa-guṇānvitaḥ ॥13-135-127॥

[न (na) - not; भयम् (bhayam) - fear; क्वचित् (kvacit) - anywhere; आप्नोति (āpnoti) - attains; वीर्यम् (vīryam) - energy; तेजः (tejas) - brilliance; च (ca) - and; विन्दति (vindati) - obtains; भवति (bhavati) - becomes; अरोगः (arogaḥ) - free from disease; द्युतिमान् (dyutimān) - radiant; बलरूपगुणान्वितः (bala-rūpa-guṇānvitaḥ) - endowed with the qualities of strength and form;]

(Not fear anywhere attains, energy and brilliance also obtains. Becomes free from disease, radiant, endowed with the qualities of strength and form.)

He does not experience fear anywhere, gains energy and brilliance, becomes healthy, radiant, and endowed with strength, good form, and virtues. (13-135-127)

रोगार्तो मुच्यते रोगाद्बद्धो मुच्येत बन्धनात्। भयान्मुच्येत भीतश्च मुच्येतापन्न आपदः ॥१३-१३५-१२८॥

rogārto mucyate rogādbaddho mucyeta bandhanāt। bhayān mucyeta bhītaś ca mucyetāpanna āpadaḥ ॥13-135-128॥

[रोगार्तः (rogārtaḥ) - afflicted by disease; मुच्यते (mucyate) - is released; रोगात् (rogāt) - from disease; बद्धः (baddhaḥ) - bound; मुच्येत (mucyeta) - may be released; बन्धनात् (bandhanāt) - from bondage; भयात् (bhayāt) - from fear; मुच्येत (mucyeta) - may be released; भीतः (bhītaḥ) - frightened; च (ca) - and; मुच्येत (mucyeta) - may be released; आपन्नः (āpannaḥ) - one fallen into; आपदः (āpadaḥ) - calamity;]

(Afflicted by disease is released from disease; bound may be released from bondage; from fear may be released, frightened and may be released, one fallen into calamity.)

One afflicted by disease is released from disease; the bound one may be released from bondage; from fear, the frightened is released, and one who falls into calamity may also be freed. (13-135-128)

दुर्गाण्यतितरत्याशु पुरुषः पुरुषोत्तमम्। स्तुवन्नामसहस्रेण नित्यं भक्तिसमन्वितः ॥१३-१३५-१२९॥

durgāṇy atitaraty āśu puruṣaḥ puruṣottamam. stuvan nāmasahasreṇa nityaṃ bhaktisamanvitaḥ ॥13-135-129॥

[दुर्गाणि (durgāṇi) - difficulties; obstacles; अतितरति (atitarati) - crosses over; surpasses; आशु (āśu) - quickly; पुरुषः (puruṣaḥ) - a person; पुरुषोत्तमम् (puruṣottamam) - the Supreme Purusha; the highest person; स्तुवन् (stuvan) - praising; नामसहस्रेण (nāmasahasreṇa) - with the thousand (holy) names; नित्यं (nityaṃ) - always; भक्तिसमन्वितः (bhaktisamanvitaḥ) - endowed with devotion;]

(A person crosses over difficulties quickly, praising the Supreme Purusha with the thousand names, always endowed with devotion.)

A person who always, with devotion, praises the Supreme Purusha with the thousand (holy) names crosses over all difficulties swiftly. (13-135-129)

वासुदेवाश्रयो मर्त्यो वासुदेवपरायणः। सर्वपापविशुद्धात्मा याति ब्रह्म सनातनम् ॥१३-१३५-१३०॥

vāsudevāśrayo martyo vāsudevaparāyaṇaḥ। sarvapāpaviśuddhātmā yāti brahma sanātanam॥13-135-130॥

[वासुदेवाश्रयः (vāsudevāśrayaḥ) - having refuge in Vāsudeva; मर्त्यः (martyaḥ) - mortal being; वासुदेवपरायणः (vāsudevaparāyaṇaḥ) - with Vāsudeva as highest goal; सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - whose self is purified from all sins; याति (yāti) - goes; ब्रह्म (brahma) - to Brahman; सनातनम् (sanātanam) - eternal;]

(Having refuge in Vāsudeva, (the) mortal being, with Vāsudeva as highest goal, whose self is purified from all sins, goes to Brahman, eternal.)

A mortal who takes refuge in Vāsudeva and makes Him his highest goal, whose self is purified from all sins, attains the eternal Brahman. (13-135-130)

न वासुदेवभक्तानामशुभं विद्यते क्वचित्। जन्ममृत्युजराव्याधिभयं वाप्युपजायते ॥१३-१३५-१३१॥

na vāsudeva-bhaktānāmaśubhaṃ vidyate kvacit। janma-mṛtyu-jarā-vyādhi-bhayaṃ vāpyupajāyate॥13-135-131॥

[न (na) - not; वासुदेवभक्तानाम् (vāsudeva-bhaktānām) - of the devotees of Vāsudeva; अशुभम् (aśubham) - inauspiciousness; विद्यते (vidyate) - exists; क्वचित् (kvacit) - anywhere; जन्म-मृत्यु-जरा-व्याधि-भयम् (janma-mṛtyu-jarā-vyādhi-bhayam) - fear of birth, death, old age, disease; वा (vā) - or; अपि (api) - even; उपजायते (upajāyate) - arises;]

(Not of Vāsudeva's devotees inauspiciousness exists anywhere. Fear of birth, death, old age, disease, or even arises.)

For the devotees of Vāsudeva, no inauspiciousness exists anywhere, nor does the fear of birth, death, old age, or disease ever arise. (13-135-131)

इमं स्तवमधीयानः श्रद्धाभक्तिसमन्वितः। युज्येतात्मसुखक्षान्तिश्रीधृतिस्मृतिकीर्तिभिः ॥१३-१३५-१३२॥

imaṁ stavam adhīyānaḥ śraddhā-bhakti-samanvitaḥ। yujyeta ātma-sukha-kṣānti-śrī-dhṛti-smṛti-kīrtibhiḥ ॥13-135-132॥

[इमं (imaṁ) - this (accusative masculine singular); स्तवम् (stavam) - praise, hymn; अधीयानः (adhīyānaḥ) - reciting, studying; श्रद्धा (śraddhā) - faith; भक्ति (bhakti) - devotion; समन्वितः (samanvitaḥ) - endowed with, possessed of; युज्येत (yujyeta) - is endowed, is joined (third person singular, passive, optative); आत्म (ātma) - self; सुख (sukha) - happiness; क्षान्ति (kṣānti) - forbearance; श्री (śrī) - prosperity; धृति (dhṛti) - steadfastness; स्मृति (smṛti) - memory; कीर्तिभिः (kīrtibhiḥ) - by fame(s), with fame(s);]

(He who recites this hymn, endowed with faith and devotion, is endowed with self, happiness, forbearance, prosperity, steadfastness, memory, and fame.)

One who recites this hymn with faith and devotion becomes endowed with happiness, forbearance, prosperity, steadfastness, memory, and fame. (13-135-132)

न क्रोधो न च मात्सर्यं न लोभो नाशुभा मतिः। भवन्ति कृतपुण्यानां भक्तानां पुरुषोत्तमे ॥१३-१३५-१३३॥

na krodho na ca mātsaryaṃ na lobho nāśubhā matiḥ। bhavanti kṛtapuṇyānāṃ bhaktānāṃ puruṣottame ॥13-135-133॥

[न (na) - not; क्रोधः (krodhaḥ) - anger; न (na) - not; च (ca) - and; मात्सर्यं (mātsaryaṃ) - envy; न (na) - not; लोभो (lobhaḥ) - greed; न (na) - not; अशुभा (aśubhā) - unwholesome; मति: (matiḥ) - thought; भवन्ति (bhavanti) - are; कृतपुण्यानाम् (kṛtapuṇyānām) - of those who have performed meritorious deeds; भक्तानाम् (bhaktānām) - of the devotees; पुरुषोत्तमे (puruṣottame) - in (regard to) the Supreme Person;]

(Not anger, not and envy, not greed, not unwholesome thought are in regard to the Supreme Person—of those devotees who have performed meritorious deeds.)

Among devotees of the Supreme Person who have accumulated merit, there is no anger, no envy, no greed, nor unwholesome thought. (13-135-133)

द्यौः सचन्द्रार्कनक्षत्रा खं दिशो भूर्महोदधिः। वासुदेवस्य वीर्येण विधृतानि महात्मनः ॥१३-१३५-१३४॥

dyauḥ sacandrārkanakṣatrā khaṃ diśo bhūrmahodadhiḥ। vāsudevasya vīryeṇa vidhṛtāni mahātmanaḥ॥ 13-135-134॥

[द्यौः (dyauḥ) - sky; सचन्द्रार्कनक्षत्रा (sacandrārkanakṣatrā) - with the moon, sun, and stars; खम् (kham) - space; दिशः (diśaḥ) - directions; भूः (bhūḥ) - earth; महोदधिः (mahodadhiḥ) - great ocean; वासुदेवस्य (vāsudevasya) - of Vāsudeva; वीर्येण (vīryeṇa) - by the power; विधृतानि (vidhṛtāni) - are supported; महात्मनः (mahātmanaḥ) - of the great soul;]

(Sky with the moon, sun, and stars, space, directions, earth, great ocean—by the power of Vāsudeva, of the great soul, are supported.)

The sky with the moon, sun, and stars, space, the directions, earth, and the great ocean are all upheld by the power of Vāsudeva, the great soul. (13-135-134)

ससुरासुरगन्धर्वं सयक्षोरगराक्षसम्। जगद्वशे वर्ततेदं कृष्णस्य सचराचरम् ॥१३-१३५-१३५॥

sasurāsuragandharvaṃ sayakṣoragarākṣasam। jagad-vaśe vartate idaṃ kṛṣṇasya sacarācaram ॥13-135-135॥

[ससुरासुरगन्धर्वं (sasurāsuragandharvam) - with gods, asuras (demons), and gandharvas; सयक्षोरगराक्षसम् (sayakṣoragarākṣasam) - with yakṣas, uragas (serpents), and rākṣasas (demons); जगत् (jagat) - the world; वशे (vaśe) - under control; वर्तते (vartate) - moves; exists; इदम् (idam) - this; कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa; सचराचरम् (sacarācaram) - with moving and unmoving (beings);]

(With gods, asuras, and gandharvas, with yakṣas, uragas, and rākṣasas, this world with moving and unmoving (beings) exists under Kṛṣṇa's control.)

This entire universe—containing gods, asuras, gandharvas, yakṣas, uragas, and rākṣasas, with all moving and unmoving beings—exists under the control of Kṛṣṇa. (13-135-135)

इन्द्रियाणि मनो बुद्धिः सत्त्वं तेजो बलं धृतिः। वासुदेवात्मकान्याहुः क्षेत्रं क्षेत्रज्ञ एव च ॥१३-१३५-१३६॥

indriyāṇi mano buddhiḥ sattvaṁ tejo balaṁ dhṛtiḥ। vāsudevātmākāny āhuḥ kṣetraṁ kṣetrajña eva ca ॥13-135-136॥

[इन्द्रियाणि (indriyāṇi) - senses; मनो (mano) - mind; बुद्धिः (buddhiḥ) - intellect; सत्त्वं (sattvaṁ) - beingness; तेजः (tejaḥ) - splendor; बलं (balaṁ) - strength; धृतिः (dhṛtiḥ) - steadfastness; वासुदेवात्मका (vāsudevātmaka) - having Vāsudeva as their essence; आहुः (āhuḥ) - they call; क्षेत्रं (kṣetraṁ) - the field; क्षेत्रज्ञ (kṣetrajña) - knower of the field; एव (eva) - indeed; च (ca) - and;]

(Senses; mind; intellect; beingness; splendor; strength; steadfastness; having Vāsudeva as their essence; they call; the field; the knower of the field; indeed; and.)

They call the senses, mind, intellect, beingness, splendor, strength, and steadfastness as having Vāsudeva as their essence, and indeed both the field and the knower of the field. (13-135-136)

सर्वागमानामाचारः प्रथमं परिकल्प्यते। आचारप्रभवो धर्मो धर्मस्य प्रभुरच्युतः ॥१३-१३५-१३७॥

sarvāgamānām ācāraḥ prathamaṃ parikalpyate। ācāraprabhavo dharmo dharmasya prabhur acyutaḥ॥13-135-137॥

[सर्वागमानाम् (sarvāgamānām) - of all Scriptures; आचारः (ācāraḥ) - conduct; प्रथमम् (prathamaṃ) - first; परिकल्प्यते (parikalpyate) - is considered; आचारप्रभवः (ācāraprabhavaḥ) - originating from conduct; धर्मः (dharmaḥ) - duty; धर्मस्य (dharmasya) - of dharma; प्रभुः (prabhuḥ) - master; अच्युतः (acyutaḥ) - Acyuta (Viṣṇu);]

(Of all Scriptures, conduct is first considered. Duty originates from conduct; of duty, Acyuta is the master.)

Conduct is regarded as the foremost of all Scriptures. Duty arises from conduct; and Acyuta is the lord of duty. (13-135-137)

ऋषयः पितरो देवा महाभूतानि धातवः। जङ्गमाजङ्गमं चेदं जगन्नारायणोद्भवम् ॥१३-१३५-१३८॥

ṛṣayaḥ pitaro devā mahābhūtāni dhātavaḥ। jaṅgamājaṅgamaṃ cedaṃ jagannārāyaṇodbhavam ॥13-135-138॥

[ऋषयः (ṛṣayaḥ) - sages; पितरः (pitarāḥ) - ancestors; देवाः (devāḥ) - gods; महाभूतानि (mahābhūtāni) - great elements; धातवः (dhātavaḥ) - primary substances; जङ्गम (jaṅgama) - moving beings; अजङ्गमम् (ajaṅgamam) - non-moving beings; च (ca) - and; इदं (idaṃ) - this; जगत् (jagat) - world; नारायण (nārāyaṇa) - Nārāyaṇa; उद्भवम् (udbhavam) - originated from;]

(Sages; ancestors; gods; great elements; primary substances; moving beings; non-moving beings; and; this; world; (from) Nārāyaṇa; (has) originated;)

Sages, ancestors, gods, the great elements, the primary substances, moving and non-moving beings, and this world—all have originated from Nārāyaṇa. (13-135-138)

योगो ज्ञानं तथा साङ्ख्यं विद्याः शिल्पानि कर्म च। वेदाः शास्त्राणि विज्ञानमेतत्सर्वं जनार्दनात् ॥१३-१३५-१३९॥

yogo jñānaṃ tathā sāṅkhyaṃ vidyāḥ śilpāni karma ca। vedāḥ śāstrāṇi vijñānam etat sarvaṃ janārdanāt॥13-135-139॥

[योगः (yogaḥ) - union; ज्ञानम् (jñānam) - knowledge; तथा (tathā) - and; साङ्ख्यम् (sāṅkhyam) - enumerative philosophy; विद्याः (vidyāḥ) - sciences; शिल्पानि (śilpāni) - arts; कर्म (karma) - action; च (ca) - and; वेदाः (vedāḥ) - Vedas; शास्त्राणि (śāstrāṇi) - treatises; विज्ञानम् (vijñānam) - higher knowledge; एतत् (etat) - this; सर्वम् (sarvam) - all; जनार्दनात् (janārdanāt) - from Janārdana;]

(Union, knowledge, and enumerative philosophy, sciences, arts, action and Vedas, treatises, higher knowledge—this all from Janārdana.)

Union, knowledge, Sāṅkhya philosophy, sciences, arts, action, the Vedas, treatises, and wisdom—all of this comes from Janārdana. (13-135-139)

एको विष्णुर्महद्भूतं पृथग्भूतान्यनेकशः। त्रीँल्लोकान्व्याप्य भूतात्मा भुङ्क्ते विश्वभुगव्ययः ॥१३-१३५-१४०॥

eko viṣṇur-mahadbhūtaṃ pṛthag-bhūtānya-nekasaḥ। trīṃllokān-vyāpya bhūtātmā bhuṅkte viśvabhug-avyayaḥ॥13-135-140॥

[एको (eko) (eko) - one; only one; विष्णुः (viṣṇuḥ) (viṣṇuḥ) - Viṣṇu; the all-pervading; महद्भूतं (mahadbhūtam) (mahadbhūtam) - the great being; पृथग्भूतानि (pṛthagbhūtāni) (pṛthagbhūtāni) - separate beings; अनेकशः (anekasaḥ) (anekasaḥ) - in many ways; as many; त्रीँल्लोकान् (trīṃllokān) (trīnlokān) - the three worlds; व्याप्य (vyāpya) (vyāpya) - having pervaded; pervading; भूतात्मा (bhūtātmā) (bhūtātmā) - the soul of beings; भुङ्क्ते (bhuṅkte) (bhuṅkte) - enjoys; experiences; partakes; विश्वभुक् (viśvabhuk) (viśvabhuk) - the enjoyer of the universe; अव्ययः (avyayaḥ) (avyayaḥ) - imperishable; undecaying;]

(One Viṣṇu, the great being, as many separate beings, having pervaded the three worlds, the soul of beings, enjoys (as) the enjoyer of the universe, imperishable.)

The one Viṣṇu, the great being, exists as the many separate beings; pervading the three worlds, he, the soul of all beings, enjoys them as the imperishable, universal enjoyer. (13-135-140)

इमं स्तवं भगवतो विष्णोर्व्यासेन कीर्तितम्। पठेद्य इच्छेत्पुरुषः श्रेयः प्राप्तुं सुखानि च ॥१३-१३५-१४१॥

imaṁ stavaṁ bhagavato viṣṇorvyāsena kīrtitam। paṭhedya icchetpuruṣaḥ śreyaḥ prāptuṁ sukhāni ca॥13-135-141॥

[इमं (imaṁ) - this (accusative singular masculine); स्तवं (stavaṁ) - hymn (accusative singular masculine); भगवतो (bhagavato) - of the Blessed Lord (genitive singular masculine); विष्णोः (viṣṇoḥ) - of Viṣṇu (genitive singular masculine); व्यासेन (vyāsena) - by Vyāsa (instrumental singular masculine); कीर्तितम् (kīrtitam) - proclaimed (accusative singular neuter); पठेत् (paṭhet) - may recite (third person singular optative); यः (yaḥ) - who (nominative singular masculine); इच्छेत् (icchet) - may wish (third person singular optative); पुरुषः (puruṣaḥ) - the man (nominative singular masculine); श्रेयः (śreyaḥ) - supreme good (accusative singular neuter); प्राप्तुम् (prāptum) - to obtain (infinitive); सुखानि (sukhāni) - happinesses (accusative plural neuter); च (ca) - and;]

(This hymn of the Blessed Lord Viṣṇu, proclaimed by Vyāsa, may recite who may wish the man supreme good to obtain and happinesses.)

Let that man who desires to attain supreme good and happiness recite this hymn of the Blessed Lord Viṣṇu, which was proclaimed by Vyāsa. (13-135-141)

विश्वेश्वरमजं देवं जगतः प्रभवाप्ययम्। भजन्ति ये पुष्कराक्षं न ते यान्ति पराभवम् ॥१३-१३५-१४२॥

viśveśvaram ajaṃ devaṃ jagataḥ prabhavāpyayam। bhajanti ye puṣkarākṣaṃ na te yānti parābhavam॥13-135-142॥

[विश्वेश्वरम् (viśveśvaram) - Lord of the universe; अजम् (ajaṃ) - unborn; देवम् (devaṃ) - god; जगतः (jagataḥ) - of the world; प्रभवाप्ययम् (prabhavāpyayam) - origin and dissolution; भजन्ति (bhajanti) - worship; ये (ye) - who; पुष्कराक्षम् (puṣkarākṣam) - lotus-eyed; न (na) - not; ते (te) - they; यान्ति (yānti) - go; पराभवम् (parābhavam) - defeat;]

(The Lord of the universe, the unborn god, the origin and dissolution of the world, those who worship the lotus-eyed (god), they do not go to defeat.)

Those who worship Puṣkarākṣa, the Lord of the universe, the unborn god who is the origin and dissolution of the world, they never meet with defeat. (13-135-142)