14.008
संवर्त उवाच॥
saṁvarta uvāca॥
[संवर्त (saṁvarta) - Saṁvarta; [proper noun; a r̥ṣi]; उवाच (uvāca) - said; spoke;]
(Saṁvarta said;)
Saṁvarta said.
गिरेर्हिमवतः पृष्ठे मुञ्जवान्नाम पर्वतः। तप्यते यत्र भगवांस्तपो नित्यमुमापतिः ॥१४-८-१॥
girer himavataḥ pṛṣṭhe muñjavān nāma parvataḥ। tapyate yatra bhagavāṁs tapo nityam umāpatiḥ॥14-8-1॥
[गिरेः (gireḥ) - of the mountain; हिमवतः (himavataḥ) - Himavat; पृष्ठे (pṛṣṭhe) - on the back; मुञ्जवान् (muñjavān) - Muñjavān; नाम (nāma) - by name; पर्वतः (parvataḥ) - mountain; तप्यते (tapyate) - is practiced (he practices austerity); यत्र (yatra) - where; भगवाञ् (bhagavāṁ) - the revered (lord); तपः (tapaḥ) - austerity; नित्यम् (nityam) - constantly; उमापतिः (umāpatiḥ) - the husband of Umā;]
(On the back of the mountain Himavat, there is a mountain named Muñjavān; where the revered husband of Umā constantly practices austerity.)
On the slopes of Mount Himavat stands a mountain called Muñjavān, where Lord Umāpati is ever engaged in austerities. (14-8-1)
वनस्पतीनां मूलेषु टङ्केषु शिखरेषु च। गुहासु शैलराजस्य यथाकामं यथासुखम् ॥१४-८-२॥
vanaspatīnāṃ mūleṣu ṭaṅkeṣu śikhareṣu ca। guhāsu śailarājasya yathākāmaṃ yathāsukham ॥14-8-2॥
[वनस्पतीनां (vanaspatīnāṃ) - of trees; मूलेषु (mūleṣu) - at roots; टङ्केषु (ṭaṅkeṣu) - on summits; शिखरेषु (śikhareṣu) - on peaks; च (ca) - and; गुहासु (guhāsu) - in caves; शैलराजस्य (śailarājasya) - of the king of mountains; यथाकामं (yathākāmaṃ) - as (one) desires; यथासुखम् (yathāsukham) - as (one) pleases;]
(Of trees at roots, on summits, on peaks and in caves of the king of mountains, as (one) desires, as (one) pleases.)
At the roots of trees, on summits, on peaks, and in the caves of the mountain king, freely and as one wishes. (14-8-2)
उमासहायो भगवान्यत्र नित्यं महेश्वरः। आस्ते शूली महातेजा नानाभूतगणावृतः ॥१४-८-३॥
umāsahāyo bhagavān yatra nityaṁ maheśvaraḥ। āste śūlī mahātejā nānābhūtagaṇāvṛtaḥ॥14-8-3॥
[उमा-सहायः (umā-sahāyaḥ) - Uma's companion; भगवान् (bhagavān) - the glorious one; यत्र (yatra) - where; नित्यम् (nityam) - always; महेश्वरः (maheśvaraḥ) - the great Lord; आस्ते (āste) - remains; शूली (śūlī) - trident-bearer; महातेजाः (mahātejāḥ) - of great splendor; नाना-भूत-गण-अवृतः (nānā-bhūta-gaṇa-āvṛtaḥ) - surrounded by hosts of various beings;]
(Where Uma's companion, the glorious one, always the great Lord, the trident-bearer, of great splendor, surrounded by hosts of various beings, remains.)
Where the glorious Lord Maheśvara, companion of Uma, ever abides as the trident-bearer of great splendor, surrounded by hosts of various beings. (14-8-3)
तत्र रुद्राश्च साध्याश्च विश्वेऽथ वसवस्तथा। यमश्च वरुणश्चैव कुबेरश्च सहानुगः ॥१४-८-४॥
tatra rudrāś ca sādhyāś ca viśve 'tha vasavas tathā| yamaś ca varuṇaś caiva kuberaś ca sahānugaḥ ॥14-8-4॥
[तत्र (tatra) - there; रुद्राः (rudrāḥ) - Rudras; (a class of deities;) च (ca) - and; साध्याः (sādhyāḥ) - Sādhyas; (a class of deities;) च (ca) - and; विश्वे (viśve) - Viśve; (Viśvedevas, a class of deities;) अथ (atha) - and; वसवः (vasavaḥ) - Vasus; (a class of deities;) तथा (tathā) - likewise; यमः (yamaḥ) - Yama; च (ca) - and; वरुणः (varuṇaḥ) - Varuṇa; च (ca) - and; एव (eva) - indeed; कुबेरः (kuberaḥ) - Kubera; च (ca) - and; सः (saḥ) - he; अनुगः (anugaḥ) - with attendants;]
(There Rudras and Sādhyas and Viśvas and likewise Vasus, Yama and Varuṇa indeed and Kubera and he with attendants.)
There were the Rudras, Sādhyas, Viśvedevas, Vasus, as well as Yama, Varuṇa, and Kubera, each with their attendants. (14-8-4)
भूतानि च पिशाचाश्च नासत्यावश्विनावपि। गन्धर्वाप्सरसश्चैव यक्षा देवर्षयस्तथा ॥१४-८-५॥
bhūtāni ca piśācāś ca nāsatyāvaśvināv api। gandharvāpsarasaś caiva yakṣā devarṣayas tathā ॥14-8-5॥
[भूतानि (bhūtāni) - beings; च (ca) - and; पिशाचाः (piśācāḥ) - piśācas; च (ca) - and; नासत्यौ (nāsatyau) - Nāsatyas (one of the twin Aśvins); अश्विनौ (aśvinau) - Aśvins (divine twins); अपि (api) - also; गन्धर्वाः (gandharvāḥ) - Gandharvas; अप्सरसः (apsarasaḥ) - Apsarases; च (ca) - and; एव (eva) - indeed; यक्षाः (yakṣāḥ) - Yakṣas; देवर्षयः (devarṣayaḥ) - divine ṛṣis; तथा (tathā) - and so;]
(Beings and piśācas and Nāsatyas, Aśvins also, Gandharvas, Apsarases indeed, Yakṣas, divine ṛṣis and so.)
Beings, piśācas, the Nāsatyas (Aśvin twins) also, Gandharvas, Apsarases, Yakṣas, and divine ṛṣis as well. (14-8-5)
आदित्या मरुतश्चैव यातुधानाश्च सर्वशः। उपासन्ते महात्मानं बहुरूपमुमापतिम् ॥१४-८-६॥
ādityā marutaś caiva yātudhānāś ca sarvaśaḥ। upāsante mahātmānaṃ bahurūpam umāpatim॥14-8-6॥
[आदित्या (ādityāḥ) - solar deities; sons of Aditi; मरुतः (marutaḥ) - storm gods; Maruts; च (ca) - and; एव (eva) - indeed; यातुधानाः (yātudhānāḥ) - demons; eaters of flesh; च (ca) - and; सर्वशः (sarvaśaḥ) - in all ways; entirely; उपासन्ते (upāsante) - worship; attend; महात्मानम् (mahātmānam) - great-souled one; बहुरूपम् (bahurūpam) - many-formed; of many forms; उमापतिम् (umāpatim) - the husband of Umā; Śiva;]
(The Ādityas, Maruts, indeed the Yātudhānas entirely worship the great-souled, many-formed Umā's husband.)
The Ādityas, Maruts, as well as all the Yātudhānas, all worship the great-souled, many-formed Umā's husband. (14-8-6)
रमते भगवांस्तत्र कुबेरानुचरैः सह। विकृतैर्विकृताकारैः क्रीडद्भिः पृथिवीपते ॥ श्रिया ज्वलन्दृश्यते वै बालादित्यसमद्युतिः ॥१४-८-७॥
ramate bhagavāṃs tatra kuberānucaraiḥ saha। vikṛtaiḥ vikṛtākāraiḥ krīḍadbhiḥ pṛthivīpate॥ śriyā jvalan dṛśyate vai bālādityasamadyutiḥ॥14-8-7॥
[रमते (ramate) - he delights; भगवान् (bhagavān) - the Blessed Lord; तत्र (tatra) - there; कुबेरानुचरैः (kuberānucaraiḥ) - with attendants of Kubera; सह (saha) - together; विकृतैः (vikṛtaiḥ) - by distorted (ones); विकृताकारैः (vikṛtākāraiḥ) - of distorted form; क्रीडद्भिः (krīḍadbhiḥ) - playing; पृथिवीपते (pṛthivīpate) - O ruler of the earth; श्रिया (śriyā) - with splendor; ज्वलन् (jvalan) - shining; दृश्यते (dṛśyate) - is seen; वै (vai) - indeed; बालादित्यसमद्युतिः (bālādityasamadyutiḥ) - with brightness like the young sun;]
(He delights, the Blessed Lord, there, with attendants of Kubera, together, by distorted (ones), of distorted form, playing, O ruler of the earth. With splendor, shining, is seen, indeed, with brightness like the young sun.)
The Blessed Lord sports there together with Kubera’s attendants, O ruler of the earth, with those of distorted shapes engaged in play. He appears, indeed, shining with splendor, with a brightness equal to that of the rising sun. (14-8-7)
न रूपं दृश्यते तस्य संस्थानं वा कथञ्चन। निर्देष्टुं प्राणिभिः कैश्चित्प्राकृतैर्मांसलोचनैः ॥१४-८-८॥
na rūpaṃ dṛśyate tasya saṃsthānaṃ vā kathaṃcana। nirdeṣṭuṃ prāṇibhiḥ kaiścit prākṛtaiḥ māṃsa-locanaiḥ ॥14-8-8॥
[न (na) - not; रूपं (rūpaṃ) - form; दृश्यते (dṛśyate) - is seen; तस्य (tasya) - of him; संस्थानं (saṃsthānam) - structure; वा (vā) - or; कथञ्चन (kathaṃcana) - in any way; निर्देष्टुं (nirdeṣṭum) - to indicate; प्राणिभिः (prāṇibhiḥ) - by beings; कैश्चित् (kaiścit) - by some; प्राकृतैः (prākṛtaiḥ) - mundane; मांसलोचनैः (māṃsa-locanaiḥ) - with fleshly eyes;]
(Not the form is seen of him, or (his) structure, in any way, to indicate by beings, by some, mundane, with fleshly eyes.)
His form or structure is not seen in any way, nor can it be indicated by beings—by some mundane ones—with fleshly eyes. (14-8-8)
नोष्णं न शिशिरं तत्र न वायुर्न च भास्करः। न जरा क्षुत्पिपासे वा न मृत्युर्न भयं नृप ॥१४-८-९॥
noṣṇaṁ na śiśiraṁ tatra na vāyur na ca bhāskaraḥ। na jarā kṣutpipāse vā na mṛtyur na bhayaṁ nṛpa॥14-8-9॥
[नोष्णं (noṣṇam) - not hot; न (na) - not; शिशिरं (śiśiram) - cold; तत्र (tatra) - there; न (na) - not; वायुः (vāyuḥ) - wind; न (na) - not; च (ca) - and; भास्करः (bhāskaraḥ) - sun; न (na) - not; जरा (jarā) - old age; क्षुत्पिपासे (kṣutpipāse) - hunger and thirst; वा (vā) - or; न (na) - not; मृत्युः (mṛtyuḥ) - death; न (na) - not; भयम् (bhayam) - fear; नृप (nṛpa) - O king;]
(Not hot, not cold there, not wind nor sun; not old age, nor hunger and thirst, or not death, not fear, O king.)
There is neither heat nor cold; there is neither wind nor sun; there is no old age, no hunger or thirst, nor death, nor fear, O king. (14-8-9)
तस्य शैलस्य पार्श्वेषु सर्वेषु जयतां वर। धातवो जातरूपस्य रश्मयः सवितुर्यथा ॥१४-८-१०॥
tasya śailasya pārśveṣu sarveṣu jayatāṃ vara। dhātavo jātarūpasya raśmayaḥ savitur yathā ॥14-8-10॥
[तस्य (tasya) - of that; शैलस्य (śailasya) - of the mountain; पार्श्वेषु (pārśveṣu) - on the sides; सर्वेषु (sarveṣu) - in all; जयतां (jayatām) - of the victorious; वर (vara) - best; धातवः (dhātavaḥ) - ores; जातरूपस्य (jātarūpasya) - of gold; रश्मयः (raśmayaḥ) - rays; सवितुः (savituḥ) - of Savitṛ (the Sun); यथा (yathā) - just as;]
(Of that mountain, on all its sides, O best of the victorious, ores of gold are (spread) just as rays of Savitṛ (the Sun).)
On all sides of that mountain, O best of the victorious, gold ores are found just as the rays of Savitṛ (the Sun) (spread everywhere). (14-8-10)
रक्ष्यन्ते ते कुबेरस्य सहायैरुद्यतायुधैः। चिकीर्षद्भिः प्रियं राजन्कुबेरस्य महात्मनः ॥१४-८-११॥
rakṣyante te kuberasya sahāyairudyatāyudhaiḥ। cikīrṣadbhiḥ priyaṃ rājan kuberasya mahātmanaḥ॥ 14-8-11॥
[रक्ष्यन्ते (rakṣyante) - are protected;’ ते (te) - they;’ कुबेरस्य (kuberasya) - of Kubera;’ सहायैः (sahāyaiḥ) - by the helpers;’ उद्यतायुधैः (udyatāyudhaiḥ) - with weapons raised;’ चिकीर्षद्भिः (cikīrṣadbhiḥ) - desiring to do;’ प्रियम् (priyam) - the favour;’ राजन् (rājan) - O king;’ कुबेरस्य (kuberasya) - of Kubera;’ महात्मनः (mahātmanaḥ) - of the great-souled;’;]
(They are protected by the helpers of Kubera, with weapons raised, desiring to do the favour, O king, of the great-souled Kubera.)
O king, they are protected by the helpers of the great-souled Kubera, who stand ready with weapons, eager to serve Kubera's interests. (14-8-11)
तस्मै भगवते कृत्वा नमः शर्वाय वेधसे। रुद्राय शितिकण्ठाय सुरूपाय सुवर्चसे ॥१४-८-१२॥
tasmai bhagavate kṛtvā namaḥ śarvāya vedhase। rudrāya śitikaṇṭhāya surūpāya suvarcase ॥14-8-12॥
[तस्मै (tasmai) - to that (him); भगवते (bhagavate) - to the blessed lord; कृत्वा (kṛtvā) - having done; नमः (namaḥ) - salutation; शर्वाय (śarvāya) - to Śarva (a name of Śiva); वेधसे (vedhase) - to the creator; रुद्राय (rudrāya) - to Rudra; शितिकण्ठाय (šitikaṇṭhāya) - to the white-throated; सुरूपाय (surūpāya) - to the beautiful-formed; सुवर्चसे (suvarcase) - to the splendid one;]
(To that blessed lord, having done salutation to Śarva, to the creator, to Rudra, to the white-throated, to the beautiful-formed, to the splendid one.)
Offering salutation to that blessed lord—Śarva, the creator, Rudra, the white-throated one, the beautiful-formed and splendid one. (14-8-12)
कपर्दिने करालाय हर्यक्ष्णे वरदाय च। त्र्यक्ष्णे पूष्णो दन्तभिदे वामनाय शिवाय च ॥१४-८-१३॥
kapardine karālāya haryakṣṇe varadāya ca। tryakṣṇe pūṣṇo dantabhide vāmanāya śivāya ca॥14-8-13॥
[कपर्दिने (kapardine) - to the matted-haired (one); करालाय (karālāya) - to the fierce (one); हर्यक्ष्णे (haryakṣṇe) - to the tawny-eyed (one); वरदाय (varadāya) - to the giver of boons; च (ca) - and; त्र्यक्ष्णे (tryakṣṇe) - to the three-eyed (one); पूष्णो (pūṣṇo) - of Pūṣan; दन्तभिदे (dantabhide) - to the tooth-breaker; वामनाय (vāmanāya) - to the dwarf (one); शिवाय (śivāya) - to the auspicious (one); च (ca) - and;]
(To the matted-haired, to the fierce, to the tawny-eyed, to the giver of boons and; to the three-eyed, of Pūṣan, to the tooth-breaker, to the dwarf, to the auspicious and.)
To the matted-haired one, the fierce one, the tawny-eyed one, the giver of boons; to the three-eyed one, to the breaker of Pūṣan's tooth, the dwarf, and the auspicious (Shiva). (14-8-13)
याम्यायाव्यक्तकेशाय सद्वृत्ते शङ्कराय च। क्षेम्याय हरिनेत्राय स्थाणवे पुरुषाय च ॥१४-८-१४॥
yāmyāyāvyaktakeśāya sadvṛtte śaṅkarāya ca। kṣemyāya harinetarāya sthāṇave puruṣāya ca ॥14-8-14॥
[याम्याय (yāmyāya) - to Yāmya (son of Yama); अव्यक्तकेशाय (avyaktakeśāya) - to one with unmanifested hair; सद्वृत्ते (sadvṛtte) - of good conduct; शङ्कराय (śaṅkarāya) - to Śaṅkara; च (ca) - and; क्षेम्याय (kṣemyāya) - to the giver of welfare; हरिनेत्राय (harinetarāya) - to the one with eyes of Hari; स्थाणवे (sthāṇave) - to the firm one; पुरुषाय (puruṣāya) - to the supreme person; च (ca) - and;]
(To Yāmya, to the one with unmanifested hair, of good conduct, to Śaṅkara and; to the giver of welfare, to the one with Hari's eyes, to the firm one, to the supreme person, and.)
To Yāmya, to the one of unmanifest hair, virtuous, to Śaṅkara; to the giver of welfare, with the eyes of Hari, the steadfast, the Supreme Person, and so on. (14-8-14)
हरिकेशाय मुण्डाय कृशायोत्तारणाय च। भास्कराय सुतीर्थाय देवदेवाय रंहसे ॥१४-८-१५॥
harikeśāya muṇḍāya kṛśāyottāraṇāya ca. bhāskarāya sutīrthāya devadevāya raṃhase ॥14-8-15॥
[हरिकेशाय (harikeśāya) - to the one with tawny hair; मुण्डाय (muṇḍāya) - to the shaven-headed one; कृशाय (kṛśāya) - to the emaciated one; उत्तारणाय (uttāraṇāya) - to the deliverer; च (ca) - and; भास्कराय (bhāskarāya) - to the radiant one; सुतीर्थाय (sutīrthāya) - to the one of excellent ford; देवदेवाय (devadevāya) - to the god of gods; रंहसे (raṃhase) - to the swift one;]
(To the one with tawny hair, to the shaven-headed one, to the emaciated one, to the deliverer, and; to the radiant one, to the one of excellent ford, to the god of gods, to the swift one.)
To the tawny-haired, the shaven-headed, the emaciated, the deliverer, the radiant one, the bestower of excellent ford, the god of gods, the swift one. (14-8-15)
उष्णीषिणे सुवक्त्राय सहस्राक्षाय मीढुषे। गिरिशाय प्रशान्ताय यतये चीरवाससे ॥१४-८-१६॥
uṣṇīṣiṇe suvaktrāya sahasrākṣāya mīḍhuṣe। giriśāya praśāntāya yataye cīravāsase ॥14-8-16॥
[उष्णीषिणे (uṣṇīṣiṇe) - to the turbaned one; सुवक्त्राय (suvaktrāya) - to the one with a beautiful face; सहस्राक्षाय (sahasrākṣāya) - to the thousand-eyed one; मीढुषे (mīḍhuṣe) - to the bountiful one; गिरिशाय (giriśāya) - to the lord of the mountain; प्रशान्ताय (praśāntāya) - to the tranquil one; यतये (yataye) - to the ascetic; चीरवाससे (cīravāsase) - to the one clothed in bark garments;]
(To the turbaned one, to the one with a beautiful face, to the thousand-eyed one, to the bountiful one, to the lord of the mountain, to the tranquil one, to the ascetic, to the one clothed in bark garments.)
To the turbaned one, the one with a beautiful face, the thousand-eyed one, the bountiful one, the lord of the mountain, the tranquil one, the ascetic, the one clothed in bark garments. (14-8-16)
बिल्वदण्डाय सिद्धाय सर्वदण्डधराय च। मृगव्याधाय महते धन्विनेऽथ भवाय च ॥१४-८-१७॥
bilvadaṇḍāya siddhāya sarvadaṇḍadharāya ca। mṛgavyādhāya mahate dhanvine'tha bhavāya ca॥14-8-17॥
[बिल्वदण्डाय (bilvadaṇḍāya) - to the one with a staff of Bilva wood; सिद्धाय (siddhāya) - to the accomplished one; सर्वदण्डधराय (sarvadaṇḍadharāya) - to the bearer of every staff; च (ca) - and; मृगव्याधाय (mṛgavyādhāya) - to the hunter of deer; महते (mahate) - to the great one; धन्विने (dhanvine) - to the archer; अथ (atha) - further; भवाय (bhavāya) - to Bhava (Śiva); च (ca) - and;]
(To the one with a Bilva staff, to the accomplished one, to the bearer of every staff and; to the deer-hunter, to the great one, to the archer, further to Bhava and.)
To the one holding the bilva staff, the accomplished one, the bearer of all staffs, the deer-hunter, the great one, the archer, and further to Bhava (Śiva). (14-8-17)
वराय सौम्यवक्त्राय पशुहस्ताय वर्षिणे। हिरण्यबाहवे राजन्नुग्राय पतये दिशाम् ॥१४-८-१८॥
varāya saumya-vaktrāya paśu-hastāya varṣiṇe। hiraṇya-bāhave rājan-nugrāya pataye diśām ॥14-8-18॥
[वराय (varāya) - to the best one; सौम्यवक्त्राय (saumya-vaktrāya) - to the gentle-faced one; पशुहस्ताय (paśu-hastāya) - to the one holding a noose; वर्षिणे (varṣiṇe) - to the showerer (bestower, giver); हिरण्यबाहवे (hiraṇya-bāhave) - to the golden-armed one; राजन् (rājan) - O king; अनुग्राय (anugrāya) - to the gracious one; पतये (pataye) - to the lord; दिशाम् (diśām) - of the directions;]
(To the best one, to the gentle-faced one, to the one holding a noose, to the showerer, to the golden-armed one, O king, to the gracious one, to the lord of the directions.)
O king, to the best, gentle-faced, noose-bearing, showering, golden-armed, gracious lord of the directions. (14-8-18)
पशूनां पतये चैव भूतानां पतये तथा। वृषाय मातृभक्ताय सेनान्ये मध्यमाय च ॥१४-८-१९॥
paśūnāṃ pataye caiva bhūtānāṃ pataye tathā. vṛṣāya mātṛbhaktāya senānye madhyamāya ca ॥14-8-19॥
[पशूनां (paśūnām) - of animals; पतये (pataye) - to the lord; च (ca) - and; एव (eva) - indeed; भूतानां (bhūtānām) - of beings; पतये (pataye) - to the lord; तथा (tathā) - also; वृषाय (vṛṣāya) - to the bull; मातृभक्ताय (mātṛbhaktāya) - to the mother-devoted; सेनान्ये (senānye) - to the army-leader; मध्यमाय (madhyamāya) - to the middle one; च (ca) - and;]
(To the lord of animals and indeed to the lord of beings also; to the bull, to the mother-devoted, to the army-leader, to the middle one and.)
To the lord of animals and also to the lord of beings; to the bull, to the one devoted to the mother, to the commander of armies, and to the one who is in the middle. (14-8-19)
स्रुवहस्ताय पतये धन्विने भार्गवाय च। अजाय कृष्णनेत्राय विरूपाक्षाय चैव ह ॥१४-८-२०॥
sruvahastāya pataye dhanvine bhārgavāya ca। ajāya kṛṣṇanetrāya virūpākṣāya caiva ha ॥14-8-20॥
[स्रुवहस्ताय (sruvahastāya) - to the one with a ladle in hand; पतये (pataye) - to the lord; धन्विने (dhanvine) - to the archer; भार्गवाय (bhārgavāya) - to Bhārgava (descendant of Bhṛgu); च (ca) - and; अजाय (ajāya) - to the unborn; कृष्णनेत्राय (kṛṣṇanetrāya) - to the one with dark eyes; विरूपाक्षाय (virūpākṣāya) - to the one with misshapen eyes; च (ca) - and; एव (eva) - indeed; ह (ha) - verily;]
(To the one with a ladle in hand, to the lord, to the archer, to Bhārgava, and, to the unborn, to the one with dark eyes, to the one with misshapen eyes, and indeed verily.)
To him with a ladle in hand, the lord, the archer, Bhārgava, the unborn, the one with dark eyes, the one with misshapen eyes, and indeed, (I offer homage). (14-8-20)
तीक्ष्णदंष्ट्राय तीक्ष्णाय वैश्वानरमुखाय च। महाद्युतयेऽनङ्गाय सर्वाङ्गाय प्रजावते ॥१४-८-२१॥
tīkṣṇadaṃṣṭrāya tīkṣṇāya vaiśvānaramukhāya ca। mahādyutaye'naṅgāya sarvāṅgāya prajāvate ॥14-8-21॥
[तीक्ष्णदंष्ट्राय (tīkṣṇadaṃṣṭrāya) - to the one with sharp fangs; तीक्ष्णाय (tīkṣṇāya) - to the fierce one; वैश्वानरमुखाय (vaiśvānaramukhāya) - to the one whose mouth is fire; च (ca) - and; महाद्युतये (mahādyutaye) - to the greatly radiant one; अनङ्गाय (anaṅgāya) - to the bodiless one; सर्वाङ्गाय (sarvāṅgāya) - to the one with all limbs; प्रजावते (prajāvate) - to the one possessing offspring;]
(To the one with sharp fangs, to the fierce one, to the one whose mouth is fire, and to the greatly radiant one, to the bodiless one, to the one with all limbs, to the one possessing offspring.)
To him with sharp fangs, the fierce one, whose mouth is fire, who is greatly radiant, bodiless, of all limbs, and endowed with offspring. (14-8-21)
तथा शुक्राधिपतये पृथवे कृत्तिवाससे। कपालमालिने नित्यं सुवर्णमुकुटाय च ॥१४-८-२२॥
tathā śukrādhipataye pṛthave kṛttivāsase। kapālamāline nityaṁ suvarṇamukuṭāya ca ॥14-8-22॥
[तथा (tathā) - thus; शुक्राधिपतये (śukrādhipataye) - to the lord of Śukra; पृथवे (pṛthave) - to Pṛthu; कृत्तिवाससे (kṛttivāsase) - to the wearer of hide; कपालमालिने (kapālamāline) - to the one with a garland of skulls; नित्यं (nityaṁ) - always; सुवर्णमुकुटाय (suvarṇamukuṭāya) - to the one with a golden crown; च (ca) - and;]
(Thus, to the lord of Śukra, to Pṛthu, to the wearer of hide, to the one with a garland of skulls, always, to the one with a golden crown, and.)
Thus, to the lord of Śukra, to Pṛthu, to the one clad in hide, to the one adorned with a garland of skulls, ever, and to the one with the golden crown. (14-8-22)
महादेवाय कृष्णाय त्र्यम्बकायानघाय च। क्रोधनाय नृशंसाय मृदवे बाहुशालिने ॥१४-८-२३॥
mahādevāya kṛṣṇāya tryambakāyānaghāya ca | krodhanāya nṛśaṁsāya mṛdave bāhuśāline ॥14-8-23॥
[महादेवाय (mahādevāya) - to the great god;' कृष्णाय (kṛṣṇāya) - to Kṛṣṇa (the dark one);' त्र्यम्बकाय (tryambakāya) - to the three-eyed one;' अनघाय (anaghāya) - to the sinless;' च (ca) - and; क्रोधनाय (krodhanāya) - to the wrathful;' नृशंसाय (nṛśaṁsāya) - to the merciless;' मृदवे (mṛdave) - to the gentle;' बाहुशालिने (bāhuśāline) - to the strong-armed;]
(To the great god, to Kṛṣṇa, to the three-eyed one, to the sinless one and to the wrathful, to the merciless, to the gentle, to the strong-armed.)
To the great god, to Kṛṣṇa, to the three-eyed one, to the sinless, and to the wrathful, merciless, gentle, strong-armed one. (14-8-23)
दण्डिने तप्ततपसे तथैव क्रूरकर्मणे। सहस्रशिरसे चैव सहस्रचरणाय च ॥ नमः स्वधास्वरूपाय बहुरूपाय दंष्ट्रिणे ॥१४-८-२४॥
daṇḍine taptatapase tathaiva krūrakarmaṇe। sahasraśirase caiva sahasracaraṇāya ca ॥ namaḥ svadhāsvarūpāya bahurūpāya daṃṣṭriṇe ॥14-8-24॥
[दण्डिने (daṇḍine) - to the punisher; तप्ततपसे (taptatapase) - to the one with intense austerity; तथैव (tathaiva) - likewise; क्रूरकर्मणे (krūrakarmaṇe) - to the performer of fierce actions; सहस्रशिरसे (sahasraśirase) - to the thousand-headed; च (ca) - and; एव (eva) - indeed; सहस्रचरणाय (sahasracaraṇāya) - to the thousand-footed; च (ca) - and; नमः (namaḥ) - salutations; स्वधास्वरूपाय (svadhāsvarūpāya) - to the one whose form is svadhā (sacrificial oblation); बहुरूपाय (bahurūpāya) - to the multiformed; दंष्ट्रिणे (daṃṣṭriṇe) - to the one with tusks;]
(To the punisher, to the one with intense austerity, likewise to the performer of fierce actions, to the thousand-headed and indeed to the thousand-footed, and to the one whose form is svadhā, to the multiformed, to the one with tusks, salutations.)
Salutations to the punisher, the one of intense austerity, the performer of fierce deeds, the thousand-headed, the thousand-footed; salutations to the one whose form is svadhā, who has many forms, and who is tusked. (14-8-24)
पिनाकिनं महादेवं महायोगिनमव्ययम्। त्रिशूलपाणिं वरदं त्र्यम्बकं भुवनेश्वरम् ॥१४-८-२५॥
pinākinaṃ mahādevaṃ mahāyoginam avyayam। triśūlapāṇiṃ varadaṃ tryambakaṃ bhuvaneśvaram ॥14-8-25॥
[पिनाकिनम् (pinākinam) - the wielder of Pināka (the bow); महादेवं (mahādevam) - great god; महायोगिनम् (mahāyoginam) - great yogin; अव्ययम् (avyayam) - imperishable; त्रिशूलपाणिम् (triśūlapāṇim) - having the trident (triśūla) in hand; वरदम् (varadam) - bestowing boons; त्र्यम्बकम् (tryambakam) - three-eyed one; भुवनेश्वरम् (bhuvaneśvaram) - lord of the worlds;]
(The wielder of Pināka, the great god, the great yogin, the imperishable, holding the trident in hand, the bestower of boons, the three-eyed one, the lord of the worlds.)
The wielder of Pināka, the great god, the great yogin, the imperishable one, the trident-holder, the bestower of boons, the three-eyed lord, and ruler of the worlds. (14-8-25)
त्रिपुरघ्नं त्रिनयनं त्रिलोकेशं महौजसम्। प्रभवं सर्वभूतानां धारणं धरणीधरम् ॥१४-८-२६॥
tripuraghnaṃ trīnayanaṃ trilokeśaṃ mahaujasaṃ। prabhavaṃ sarvabhūtānāṃ dhāraṇaṃ dharaṇīdharam॥14-8-26॥
[त्रिपुरघ्नं (tripuraghnaṃ) - destroyer of the three cities; त्रिनयनं (trīnayanaṃ) - three-eyed; त्रिलोकेशं (trilokeśaṃ) - lord of the three worlds; महौजसम् (mahaujasaṃ) - of great energy; प्रभवं (prabhavaṃ) - origin; सर्वभूतानां (sarvabhūtānāṃ) - of all beings; धारणं (dhāraṇaṃ) - support; धरणीधरम् (dharaṇīdharam) - the supporter of the earth;]
("Destroyer of the three cities, three-eyed, lord of the three worlds, of great energy, origin of all beings, support, supporter of the earth." (14-8-26))
"The destroyer of the three cities, the three-eyed one, lord of the three worlds, possessing great energy, the origin of all beings, the support, and the supporter of the earth." (14-8-26)
ईशानं शङ्करं सर्वं शिवं विश्वेश्वरं भवम्। उमापतिं पशुपतिं विश्वरूपं महेश्वरम् ॥१४-८-२७॥
īśānaṃ śaṅkaraṃ sarvaṃ śivaṃ viśveśvaraṃ bhavam. umāpatiṃ paśupatiṃ viśvarūpaṃ maheśvaram ॥14-8-27॥
[ईशानं (īśānaṃ) - the ruler; spirit-lord; शङ्करं (śaṅkaraṃ) - bestower of happiness; auspicious one; सर्वं (sarvaṃ) - all; universal; शिवं (śivaṃ) - auspicious; blessed; विश्वेश्वरं (viśveśvaraṃ) - lord of the universe; भवम् (bhavam) - originator; source of being; उमापतिं (umāpatiṃ) - consort of Umā; husband of Umā; पशुपतिं (paśupatiṃ) - lord of creatures (the world); विश्वरूपं (viśvarūpaṃ) - of universal form; महेश्वरम् (maheśvaram) - the great lord;]
(The ruler, bestower of happiness, all, auspicious, lord of the universe, originator; the consort of Umā, lord of creatures, of universal form, the great lord.)
He who is the ruler, the bestower of happiness, the all, the auspicious, the lord of the universe, the originator—Umā's consort, lord of creatures, of universal form, the great lord. (14-8-27)
विरूपाक्षं दशभुजं तिष्यगोवृषभध्वजम्। उग्रं स्थाणुं शिवं घोरं शर्वं गौरीशमीश्वरम् ॥१४-८-२८॥
virūpākṣaṁ daśabhujaṁ tiṣyagovṛṣabhadhvajam। ugraṁ sthāṇuṁ śivaṁ ghoraṁ śarvaṁ gaurīśamīśvaram ॥14-8-28॥
[विरूपाक्षं (virūpākṣam) - the one with odd or multi-formed eyes; दशभुजं (daśabhujam) - having ten arms; तिष्यगोवृषभध्वजम् (tiṣya-govṛṣabha-dhvajam) - having the bull Nandi as his banner, born under the star Tiṣya; उग्रं (ugram) - fierce; स्थाणुं (sthāṇum) - the steadfast (immovable); शिवं (śivam) - auspicious; घोरं (ghoram) - terrible; शर्वं (śarvam) - destructive; गौरीशम् (gaurīśam) - lord of Gaurī; ईश्वरम् (īśvaram) - the lord;]
(The one with odd eyes, ten-armed, having the bull Nandi as his banner and born under Tiṣya, fierce, steadfast, auspicious, terrible, destructive, lord of Gaurī, lord.)
He who has multi-formed eyes, ten arms, the bull-bannered born under the star Tiṣya, fierce, immovable, auspicious, terrible, destructive, lord of Gaurī and supreme lord. (14-8-28)
शितिकण्ठमजं शुक्रं पृथुं पृथुहरं हरम्। विश्वरूपं विरूपाक्षं बहुरूपमुमापतिम् ॥१४-८-२९॥
śitikaṇṭham ajaṃ śukraṃ pṛthuṃ pṛthuharaṃ haram। viśvarūpaṃ virūpākṣaṃ bahurūpam umāpatim ॥14-8-29॥
[शितिकण्ठम् (śitikaṇṭham) - the one with a blue throat; अजम् (ajam) - unborn; शुक्रम् (śukram) - pure; पृथुम् (pṛthum) - broad (vast); पृथुहरम् (pṛthuharam) - wide-destroyer; हरम् (haram) - the remover; विश्वरूपम् (viśvarūpam) - having the form of the universe; विरूपाक्षम् (virūpākṣam) - having uneven (wonderful) eyes; बहुरूपम् (bahurūpam) - multiform; उमापतिम् (umāpatim) - consort of Umā;]
(the one with a blue throat, unborn, pure, vast, wide-destroyer, remover, having the form of the universe, having uneven eyes, multiform, consort of Umā.)
The one with a blue throat, who is unborn, pure, vast, the destroyer of the wide (evil), the remover, who has the form of the universe, the one with peculiar eyes, of many forms, and the husband of Umā. (14-8-29)
प्रणम्य शिरसा देवमनङ्गाङ्गहरं हरम्। शरण्यं शरणं याहि महादेवं चतुर्मुखम् ॥१४-८-३०॥
praṇamya śirasā devam-anaṅgāṅgaharam haram। śaraṇyaṃ śaraṇaṃ yāhi mahādevaṃ caturmukham॥14-8-30॥
[प्रणम्य (praṇamya) - having bowed; शिरसा (śirasā) - with (one's) head; देवम् (devam) - the god; अनङ्गाङ्गहरम् (anaṅgāṅgaharam) - destroyer of Kama’s (love-god’s) body; हरम् (haram) - Hara (Śiva); शरण्यम् (śaraṇyam) - who is a refuge; शरणम् (śaraṇam) - refuge; याहि (yāhi) - go; महादेवं (mahādevaṃ) - the great god; चतुर्मुखम् (caturmukham) - four-faced;]
(Having bowed with (your) head to the god, the destroyer of Kama’s body, Hara, who is refuge, go (to) the great god, four-faced.)
Having bowed your head to the god Hara, the destroyer of Kāma’s body, who is a refuge, go to the great four-faced god. (14-8-30)
एवं कृत्वा नमस्तस्मै महादेवाय रंहसे। महात्मने क्षितिपते तत्सुवर्णमवाप्स्यसि ॥ सुवर्णमाहरिष्यन्तस्तत्र गच्छन्तु ते नराः ॥१४-८-३१॥
evaṃ kṛtvā namas tasmai mahādevāya raṃhase। mahātmane kṣitipate tat suvarṇam avāpsyasi ॥ suvarṇam āhariṣyantas tatra gacchantu te narāḥ ॥14-8-31॥
[एवं (evaṃ) - thus; कृत्वा (kṛtvā) - having done; नमः (namas) - obeisance; तस्मै (tasmai) - to him; महादेवाय (mahādevāya) - to Mahadeva; रंहसे (raṃhase) - to the swift; महात्मने (mahātmane) - to the great-souled; क्षितिपते (kṣitipate) - O king; तत् (tat) - that; सुवर्णम् (suvarṇam) - gold; अवाप्स्यसि (avāpsyasi) - you will obtain; सुवर्णम् (suvarṇam) - gold; आहरिष्यन्तः (āhariṣyantaḥ) - those who will bring; तत्र (tatra) - there; गच्छन्तु (gacchantu) - let them go; ते (te) - those; नराः (narāḥ) - men;]
(Thus having done, making obeisance to him, to Mahadeva, to the swift, to the great-souled, O king, that gold you will obtain. Gold, those who will bring it, there let those men go.)
Having thus done, offering obeisance to him, to Mahadeva, the swift and great-souled one, you will obtain that gold, O king. Let your men who are to bring the gold go there. (14-8-31)
व्यास उवाच॥
vyāsa uvāca॥
[व्यास (vyāsa) - Vyāsa; (proper noun, a sage); उवाच (uvāca) - said; (he spoke);]
(Vyāsa said;)
Vyāsa said.
इत्युक्तः स वचस्तस्य चक्रे कारन्धमात्मजः। ततोऽतिमानुषं सर्वं चक्रे यज्ञस्य संविधिम् ॥ सौवर्णानि च भाण्डानि सञ्चक्रुस्तत्र शिल्पिनः ॥१४-८-३२॥
ity-uktaḥ sa vacas tasya cakre kārandham-ātmajaḥ। tato'timānuṣaṃ sarvaṃ cakre yajñasya saṃvidhim॥ sauvarṇāni ca bhāṇḍāni sañcakrus tatra śilpinaḥ॥14-8-32॥
[इति (iti) - thus; उक्तः (uktaḥ) - addressed; स (sa) - he; वचः (vacas) - word; तस्य (tasya) - his; चक्रे (cakre) - performed; कारन्धमात्मजः (kārandham-ātmajaḥ) - the son of Kārandhama; ततः (tataḥ) - then; अतिमानुषम् (atimānuṣam) - superhuman; सर्वम् (sarvam) - all; चक्रे (cakre) - performed; यज्ञस्य (yajñasya) - of the sacrifice; संविधिम् (saṃvidhim) - arrangement; सौवर्णानि (sauvarṇāni) - made of gold; च (ca) - and; भाण्डानि (bhāṇḍāni) - vessels; सञ्चक्रुः (sañcakruḥ) - they made; तत्र (tatra) - there; शिल्पिनः (śilpinaḥ) - craftsmen;]
(Thus addressed, he performed his word, the son of Kārandhama. Then all the superhuman arrangements for the sacrifice he performed. And the craftsmen there made vessels of gold.)
Thus addressed, the son of Kārandhama fulfilled his promise. Then, he prepared all the superhuman arrangements for the sacrifice, and the craftsmen there made vessels of gold. (14-8-32)
बृहस्पतिस्तु तां श्रुत्वा मरुत्तस्य महीपतेः। समृद्धिमति देवेभ्यः सन्तापमकरोद्भृशम् ॥१४-८-३३॥
bṛhaspatistu tāṃ śrutvā maruttasya mahīpateḥ। samṛddhimati devebhyaḥ santāpamakarodbhṛśam ॥14-8-33॥
[बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati; (the name of the sage, preceptor of the gods); तु (tu) - but; however; तां (tāṃ) - her; that (object, feminine); श्रुत्वा (śrutvā) - having heard; मरुत्तस्य (maruttasya) - of Marutta; (proper name); महीपतेः (mahīpateḥ) - of the king; (literally, lord of the earth; genitive singular); समृद्धिमति (samṛddhimati) - abundance-possessing; (in possession of prosperity); देवेभ्यः (devebhyaḥ) - for the gods; (dative plural); सन्तापम् (santāpam) - distress; affliction; अकरोत् (akarot) - (he) made; (did; causative verb); भृशम् (bhṛśam) - exceedingly; intensely;]
(But Bṛhaspati, having heard that of Marutta the king, for the gods in possession of abundance, made affliction exceedingly.)
But Bṛhaspati, upon hearing that from King Marutta, caused great distress to the prosperous gods. (14-8-33)
स तप्यमानो वैवर्ण्यं कृशत्वं चागमत्परम्। भविष्यति हि मे शत्रुः संवर्तो वसुमानिति ॥१४-८-३४॥
sa tapyamānaḥ vaivarṇyaṃ kṛśatvaṃ ca āgamat param। bhaviṣyati hi me śatruḥ saṃvartaḥ vasumān iti ॥14-8-34॥
[स (sa) - he; तप्यमानः (tapyamānaḥ) - being afflicted; वैवर्ण्यं (vaivarṇyaṃ) - paleness; कृशत्वं (kṛśatvaṃ) - emaciation; च (ca) - and; आगमत् (āgamat) - attained; परम् (param) - extreme; भविष्यति (bhaviṣyati) - will become; हि (hi) - indeed; मे (me) - to me; शत्रुः (śatruḥ) - enemy; संवर्तः (saṃvartaḥ) - Saṃvarta (proper name); वसुमान् (vasumān) - Vasumān (proper name); इति (iti) - thus;]
(He being afflicted, paleness, emaciation and extreme (forms) attained. Will become indeed to me enemy Saṃvarta Vasumān thus.)
He, afflicted, became extremely pale and emaciated. "Indeed, Saṃvarta will become my enemy Vasumān"—thus (he thought). (14-8-34)
तं श्रुत्वा भृशसन्तप्तं देवराजो बृहस्पतिम्। अभिगम्यामरवृतः प्रोवाचेदं वचस्तदा ॥१४-८-३५॥
taṃ śrutvā bhṛśasantaptaṃ devarājo bṛhaspatim। abhigamyāmaravṛtaḥ provācedaṃ vacastadā ॥14-8-35॥
[तं (taṃ) - him; श्रुत्वा (śrutvā) - having heard; भृशसन्तप्तं (bhṛśasantaptaṃ) - greatly afflicted; देवराजः (devarājaḥ) - the king of the gods; बृहस्पतिम् (bṛhaspatim) - Bṛhaspati; अभिगम्य (abhigamya) - having approached; अमरवृतः (amaravṛtaḥ) - accompanied by the immortals; प्रोवाच (provāca) - said; इदं (idaṃ) - this; वचः (vacaḥ) - speech; तदा (tadā) - then;]
(Him having heard, greatly afflicted, the king of the gods Bṛhaspati, having approached, accompanied by the immortals, said this speech then.)
Having heard him, who was greatly afflicted, the king of the gods, Bṛhaspati, approached (him) accompanied by the immortals, and then said this.
