14.015
इन्द्रप्रस्थे कृष्णार्जुनयोः सभाविहारः
indraprasthe kṛṣṇārjunayoḥ sabhā-vihāraḥ
[इन्द्रप्रस्थे (indraprasthe) - in Indraprastha; कृष्णार्जुनयोः (kṛṣṇārjunayoḥ) - of Kṛṣṇa and Arjuna; सभाविहारः (sabhā-vihāraḥ) - assembly-hall recreation;]
(In Indraprastha of Kṛṣṇa and Arjuna assembly-hall recreation.)
Recreation of Kṛṣṇa and Arjuna in the assembly hall at Indraprastha.
जनमेजय उवाच॥
janamejaya uvāca॥
[जनमेजय (janamejaya) - Janamejaya; उवाच (uvāca) - said;]
(Janamejaya said;)
Janamejaya said.
विजिते पाण्डवेयैस्तु प्रशान्ते च द्विजोत्तम। राष्ट्रे किं चक्रतुर्वीरौ वासुदेवधनञ्जयौ ॥१४-१५-१॥
vijite pāṇḍaveyaistu praśānte ca dvijottama। rāṣṭre kiṁ cakraturvīrau vāsudevadhanañjayau ॥14-15-1॥
[विजिते (vijite) - when conquered; पाण्डवेयैः (pāṇḍaveyaiḥ) - by the sons of Pāṇḍu; तु (tu) - but; प्रशान्ते (praśānte) - when calmed; च (ca) - and; द्विजोत्तम (dvijottama) - O best of twice-born; राष्ट्रे (rāṣṭre) - in the realm; किं (kiṁ) - what; चक्रतुः (cakratuḥ) - did (both) do; वीरौ (vīrau) - the two heroes; वासुदेवधनञ्जयौ (vāsudevadhanañjayau) - Vāsudeva and Dhanañjaya;]
(When conquered by the sons of Pāṇḍu but when calmed, and O best of twice-born, in the realm, what did the two heroes, Vāsudeva and Dhanañjaya, do?)
O best of twice-born, when the realm had been conquered by the sons of Pāṇḍu and was at peace, what did the two heroes, Vāsudeva and Dhanañjaya, do? (14-15-1)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana (proper noun); उवाच (uvāca) - said;]
(Vaiśampāyana said.)
Vaiśampāyana said.
विजिते पाण्डवेयैस्तु प्रशान्ते च विशां पते। राष्ट्रे बभूवतुर्हृष्टौ वासुदेवधनञ्जयौ ॥१४-१५-२॥
vijite pāṇḍaveyais tu praśānte ca viśāṃ pate। rāṣṭre babhūvatur hṛṣṭau vāsudeva-dhanañjayau॥14-15-2॥
[विजिते (vijite) - when conquered; पाण्डवेयैः (pāṇḍaveyaiḥ) - by the sons of Pāṇḍu; तु (tu) - but; प्रशान्ते (praśānte) - when calmed; च (ca) - and; विशां पते (viśāṃ pate) - O lord of the people; राष्ट्रे (rāṣṭre) - in the kingdom; बभूवतुः (babhūvatuḥ) - became (dual); हृष्टौ (hṛṣṭau) - joyful (dual); वासुदेवधनञ्जयौ (vāsudeva-dhanañjayau) - Vāsudeva and Dhanañjaya (Kṛṣṇa and Arjuna) (dual);]
(When conquered by the sons of Pāṇḍu but, when calmed and O lord of the people, in the kingdom, became joyful two, Vāsudeva and Dhanañjaya.)
O lord of the people, when the kingdom was conquered by the sons of Pāṇḍu and peace was restored, Vāsudeva and Dhanañjaya became joyful. (14-15-2)
विजह्राते मुदा युक्तौ दिवि देवेश्वराविव। तौ वनेषु विचित्रेषु पर्वतानां च सानुषु ॥१४-१५-३॥
vijah rāte mudā yuktau divi deveśvarāv iva । tau vaneṣu vicitreṣu parvatānāṁ ca sānuṣu ॥14-15-3॥
[विजह्राते (vijah rāte) - they (dual) sported; [vi+jhṛ, Ātmane pada, imperfect, dual] मुदा (mudā) - with delight; युक्तौ (yuktau) - united (the two); दिवि (divi) - in heaven; देवेश्वरौ (deveśvarau) - the two lords of the gods; इव (iva) - like; तौ (tau) - those two; वनेषु (vaneṣu) - in forests; विचित्रेषु (vicitreṣu) - variegated; पर्वतानां (parvatānām) - of mountains; च (ca) - and; सानुषु (sānuṣu) - upon the slopes;]
(They two sported with delight, united, in heaven like the two lords of the gods; those two upon the slopes of the mountains and in the variegated forests.)
The two of them, united and filled with delight, sported on the mountain slopes and in the wondrous forests, just as the two lords of the gods do in heaven. (14-15-3)
शैलेषु रमणीयेषु पल्वलेषु नदीषु च। चङ्क्रम्यमाणौ संहृष्टावश्विनाविव नन्दने ॥१४-१५-४॥
śailēṣu ramaṇīyēṣu palavalēṣu nadīṣu ca। caṅkramyamāṇau saṁhṛṣṭāvaśvināviva nandanē॥14-15-4॥
[शैलेषु (śailēṣu) - in the mountains; रमणीयेषु (ramaṇīyēṣu) - in pleasant (places); पल्वलेषु (palvalēṣu) - in marshes; नदीषु (nadīṣu) - in rivers; च (ca) - and; चङ्क्रम्यमाणौ (caṅkramyamāṇau) - walking (dual, two persons); संहृष्टौ (saṁhṛṣṭau) - delighted (dual); अश्विनौ (aśvinau) - the two Aśvins; इव (iva) - like; नन्दने (nandanē) - in Nandana (the celestial garden);]
(In the mountains, in pleasant (places), in marshes, and in rivers, the two delighted, walking like the two Aśvins in Nandana (celestial garden).)
In the mountains, in lovely places, marshes, and rivers, they both, delighted, wandered like the twin Aśvins in the Nandana garden. (14-15-4)
इन्द्रप्रस्थे महात्मानौ रेमाते कृष्णपाण्डवौ। प्रविश्य तां सभां रम्यां विजह्राते च भारत ॥१४-१५-५॥
indraprasthe mahātmānau remāte kṛṣṇapāṇḍavau। praviśya tāṃ sabhāṃ ramyāṃ vijahrāte ca bhārata॥14-15-5॥
[इन्द्रप्रस्थे (indraprasthe) - in Indraprastha; महात्मानौ (mahātmānau) - the two great-souled ones; रेमाते (remāte) - both delighted; कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Kṛṣṇa and Arjuna; प्रविश्य (praviśya) - having entered; तां (tāṃ) - that; सभां (sabhāṃ) - assembly hall; रम्यां (ramyāṃ) - beautiful; विजह्राते (vijahrāte) - both sported; च (ca) - and; भारत (bhārata) - O Bhārata;]
(In Indraprastha, the two great-souled ones, Kṛṣṇa and Arjuna, both delighted; having entered that beautiful assembly hall, both sported, and, O Bhārata,)
In Indraprastha, Kṛṣṇa and Arjuna, the two great souls, rejoiced together; having entered that beautiful assembly hall, they found delight there, O Bhārata. (14-15-5)
तत्र युद्धकथाश्चित्राः परिक्लेशांश्च पार्थिव। कथायोगे कथायोगे कथयामासतुस्तदा ॥१४-१५-६॥
tatra yudhakathāś citrāḥ parikleśāṁś ca pārthiva। kathāyoge kathāyoge kathayāmāsatus tadā ॥14-15-6॥
[तत्र (tatra) - there; युद्धकथाः (yudhakathāḥ) - war-stories; चित्राः (citrāḥ) - various; परिक्लेशान् (parikleśān) - hardships; च (ca) - and; पार्थिव (pārthiva) - O king; कथा-योगे (kathā-yoge) - in the occasion of story-telling; कथा-योगे (kathā-yoge) - in the occasion of story-telling; कथयामासतुः (kathayāmāsatuḥ) - they both narrated; तदा (tadā) - then;]
(There, the various war-stories and hardships, O king, on the occasion of story-telling, on the occasion of story-telling, they both narrated then.)
There, O king, on the occasion of story-telling, they both narrated various war stories and hardships. (14-15-6)
ऋषीणां देवतानां च वंशांस्तावाहतुस्तदा। प्रीयमाणौ महात्मानौ पुराणावृषिसत्तमौ ॥१४-१५-७॥
ṛṣīṇāṃ devatānāṃ ca vaṃśāṃstāvāhataustadā। prīyamāṇau mahātmānau purāṇāvṛṣisattamau ॥14-15-7॥
[ऋषीणां (ṛṣīṇām) - of the sages; देवतานां (devatānām) - of the deities; च (ca) - and; वंशान् (vaṃśān) - lineages; तौ (tau) - those two; आहतुः (āhatuḥ) - spoke; तदा (tadā) - then; प्रीयमाणौ (prīyamāṇau) - being pleased; महात्मानौ (mahātmānau) - great-souled ones; पुराणौ (purāṇau) - ancient; ऋषिसत्तमौ (ṛṣisattamau) - best of sages;]
(Of the sages, of the deities, and lineages, those two spoke then, being pleased, great-souled ones, ancient, best of sages.)
Then, those two ancient and great-souled best of sages, being pleased, spoke about the lineages of the sages and the deities. (14-15-7)
मधुरास्तु कथाश्चित्राश्चित्रार्थपदनिश्चयाः। निश्चयज्ञः स पार्थाय कथयामास केशवः ॥१४-१५-८॥
madhurāstu kathāś citrāś citrārthapadaniścayāḥ। niścayajñaḥ sa pārthāya kathayām āsa keśavaḥ ॥14-15-8॥
[मधुराः (madhurāḥ) - sweet; अस्तु (astu) - may be; कथाः (kathāḥ) - stories; चित्राः (citrāḥ) - wonderful; चित्रार्थपदनिश्चयाः (citrārthapadaniścayāḥ) - having certainty in the words with wonderful meanings; निश्चयज्ञः (niścayajñaḥ) - knower of certitude; स (sa) - he; पार्थाय (pārthāya) - to Pārtha (Arjuna); कथयामास (kathayām āsa) - he told; केशवः (keśavaḥ) - Keśava (Kṛṣṇa);]
(Sweet may be the stories, wonderful, having certainty in the words with wonderful meanings; the knower of certitude, he to Pārtha, declared (them), Keśava (Kṛṣṇa).)
Sweet and wonderful were the stories, their words having clear and marvelous meaning; Keśava, the knower of certainty, told them to Pārtha. (14-15-8)
पुत्रशोकाभिसन्तप्तं ज्ञातीनां च सहस्रशः। कथाभिः शमयामास पार्थं शौरिर्जनार्दनः ॥१४-१५-९॥
putraśokābhisantaptaṃ jñātīnāṃ ca sahasraśaḥ| kathābhiḥ śamayāmāsa pārthaṃ śaurirjanārdanaḥ ॥14-15-9॥
[पुत्रशोकाभिसन्तप्तं (putraśokābhisantaptaṃ) - afflicted by sorrow for his son; ज्ञातीनां (jñātīnām) - of kinsmen; च (ca) - and; सहस्रशः (sahasraśaḥ) - by the thousands; कथाभिः (kathābhiḥ) - by stories; शमयामास (śamayāmāsa) - he pacified; पार्थं (pārthaṃ) - Pārtha (Arjuna); शौरिः (śauriḥ) - Śauri (descendant of Śūra); जनार्दनः (janārdanaḥ) - Janārdana (Krishna);]
(Śauri Janārdana pacified Pārtha, who was afflicted by sorrow for his son and (for) the kinsmen by the thousands, by stories.)
Śauri Janārdana (Krishna) consoled Arjuna, who was afflicted by grief for his son and the thousands of kinsmen, by telling him stories. (14-15-9)
स तमाश्वास्य विधिवद्विधानज्ञो महातपाः। अपहृत्यात्मनो भारं विशश्रामेव सात्वतः ॥१४-१५-१०॥
sa tam āśvāsya vidhivad-vidhānajñaḥ mahātapāḥ। apahṛtyātmanaḥ bhāraṃ viśaśrāmeva sātvataḥ ॥14-15-10॥
[स (sa) - he; तम् (tam) - him; आश्वास्य (āśvāsya) - having consoled; विधिवत् (vidhivat) - properly; विधानज्ञः (vidhānajñaḥ) - knower of ritual; महातपाः (mahātapāḥ) - of great austerity; अपहृत्य (apahṛtya) - having removed; आत्मनः (ātmanaḥ) - of himself; भारम् (bhāram) - burden; विशश्राम् (viśaśrām) - he rested; इव (iva) - as if; सात्वतः (sātvataḥ) - of the Sātvata (lineage);]
(He, having consoled him properly, the knower of ritual, of great austerity, having removed the burden from himself, he rested as if he were of the Sātvata (lineage).)
Having properly consoled him, the great ascetic who knew the rituals, removed the burden from himself and, as if a Sātvata, took rest. (14-15-10)
ततः कथान्ते गोविन्दो गुडाकेशमुवाच ह। सान्त्वयञ्श्लक्ष्णया वाचा हेतुयुक्तमिदं वचः ॥१४-१५-११॥
tataḥ kathānte govindo guḍākeśam uvāca ha। sāntvayañ ślakṣṇayā vācā hetuyuktam idaṃ vacaḥ ॥14-15-11॥
[ततः (tataḥ) - then; कथान्ते (kathānte) - at the end of the conversation; गोविन्दः (govindaḥ) - Govinda; गुडाकेशम् (guḍākeśam) - Guḍākeśa; उवाच (uvāca) - said; ह (ha) - indeed; सान्त्वयन् (sāntvayan) - soothing; श्लक्ष्णया (ślakṣṇayā) - gentle; वाचा (vācā) - with speech; हेतुयुक्तम् (hetuyuktam) - endowed with reason; इदं (idaṃ) - this; वचः (vacaḥ) - speech;]
(Then at the end of the conversation Govinda indeed said to Guḍākeśa, soothing with gentle speech, speech endowed with reason, this.)
Then, at the end of the conversation, Govinda indeed addressed Guḍākeśa, soothing him with gentle and reasonable words, as follows. (14-15-11)
विजितेयं धरा कृत्स्ना सव्यसाचिन्परन्तप। त्वद्बाहुबलमाश्रित्य राज्ञा धर्मसुतेन ह ॥१४-१५-१२॥
vijiteyaṁ dharā kṛtsnā savyasācinparantapa। tvadbāhubalamāśritya rājñā dharmasuten a ha ॥14-15-12॥
[विजिता (vijitā) - conquered; इयम् (iyam) - this; धरा (dharā) - earth; कृत्स्ना (kṛtsnā) - entire; सव्यसाचिन् (savyasācin) - O Savyasācin (Arjuna, ambidextrous one); परन्तप (parantapa) - O scorcher of foes; त्वत् (tvat) - your; बाहुबलम् (bāhubalam) - strength of arm; आश्रित्य (āśritya) - relying upon; राज्ञा (rājñā) - by the king; धर्मसुतेन (dharmasuten a) - by the son of Dharma (Yudhishthira); ह (ha) - indeed; ॥१४-१५-१२॥ (14-15-12) -;]
(Conquered is this entire earth, O Savyasācin, O scorcher of foes; by the king, the son of Dharma, indeed, relying upon your strength of arm.)
O Savyasācin, O scorcher of foes! This entire earth has indeed been conquered by the king, the son of Dharma, by relying upon your strength of arm. (14-15-12)
असपत्नां महीं भुङ्क्ते धर्मराजो युधिष्ठिरः। भीमसेनप्रभावेन यमयोश्च नरोत्तम ॥१४-१५-१३॥
asapatnāṃ mahīṃ bhuṅkte dharmarājo yudhiṣṭhiraḥ। bhīmasenaprabhāvena yamayoś ca narottama ॥14-15-13॥
[असपत्नां (asapatnām) - without rival wife; महीं (mahīm) - the earth; भुङ्क्ते (bhuṅkte) - enjoys; धर्मराजो (dharmarājaḥ) - King Dharmaraja; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; भीमसेनप्रभावेन (bhīmasenaprabhāvena) - by the power of Bhimasena; यमयोश्च (yamayoś ca) - and of the twins; नरोत्तम (narottama) - best of men;]
(Without rival wife the earth enjoys King Dharmaraja Yudhishthira; by the power of Bhimasena and of the twins, O best of men (14-15-13))
King Yudhishthira, son of Dharma, enjoys the earth without a rival, owing to the power of Bhimasena and the twins, O best of men. (14-15-13)
धर्मेण राज्ञा धर्मज्ञ प्राप्तं राज्यमकण्टकम्। धर्मेण निहतः सङ्ख्ये स च राजा सुयोधनः ॥१४-१५-१४॥
dharmeṇa rājñā dharmajña prāptaṃ rājyam akaṇṭakam। dharmeṇa nihataḥ saṅkhye sa ca rājā suyodhanaḥ ॥14-15-14॥
[धर्मेण (dharmeṇa) - by dharma; राज्ञा (rājñā) - by the king; धर्मज्ञ (dharmajña) - knower of dharma; प्राप्तं (prāptaṃ) - obtained; राज्यमकण्टकम् (rājyam akaṇṭakam) - kingdom free from thorns; धर्मेण (dharmeṇa) - by dharma; निहतः (nihataḥ) - slain; सङ्ख्ये (saṅkhye) - in battle; स (sa) - he; च (ca) - and; राजा (rājā) - king; सुयोधनः (suyodhanaḥ) - Suyodhana;]
(By dharma, by the king knowing dharma, the kingdom free from thorns was obtained. By dharma, slain in battle, he and the king Suyodhana.)
The kingdom free from obstacles was obtained by the king who knows dharma. Through dharma, Suyodhana and that king were slain in battle. (14-15-14)
अधर्मरुचयो लुब्धाः सदा चाप्रियवादिनः। धार्तराष्ट्रा दुरात्मानः सानुबन्धा निपातिताः ॥१४-१५-१५॥
adharmarucayo lubdhāḥ sadā cāpriyavādinaḥ. dhārtarāṣṭrā durātmānaḥ sānubandhā nipātitāḥ ॥14-15-15॥
[अधर्मरुचयः (adharmarucayaḥ) - those fond of unrighteousness; लुब्धाः (lubdhāḥ) - greedy ones; सदा (sadā) - always; च (ca) - and; अप्रियवादिनः (apriyavādinaḥ) - speakers of unpleasant words; धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - Dhritarashtra's sons; दुरात्मानः (durātmānaḥ) - wicked-minded; सअनुबन्धाः (sānubandhāḥ) - with their associates; निपातिताः (nipātitāḥ) - were destroyed;]
(Those fond of unrighteousness, greedy ones, always and speakers of unpleasant words—Dhritarashtra's sons, wicked-minded, with their associates, were destroyed.)
The sons of Dhritarashtra, who were wicked-minded, always greedy, fond of unrighteousness, and speakers of unpleasant words, along with their associates, have been destroyed. (14-15-15)
प्रशान्तामखिलां पार्थ पृथिवीं पृथिवीपतिः। भुङ्क्ते धर्मसुतो राजा त्वया गुप्तः कुरूद्वह ॥१४-१५-१६॥
praśāntām-akhilāṃ pārtha pṛthivīṃ pṛthivīpatiḥ। bhuṅkte dharmasuto rājā tvayā guptaḥ kurūdvaha ॥14-15-16॥
[प्रशान्ताम् (praśāntām) - calmed; pacified; अखिलाम् (akhilām) - entire; complete; पार्थ (pārtha) - O Pārtha; O son of Pṛthā; पृथिवीं (pṛthivīṃ) - the earth; पृथिवीपतिः (pṛthivīpatiḥ) - the lord of the earth; भुङ्क्ते (bhuṅkte) - enjoys; partakes; धर्मसुतः (dharmasutaḥ) - son of Dharma; राजा (rājā) - the king; त्वया (tvayā) - by you; गुप्तः (guptaḥ) - protected; कुरूद्वह (kurūdvaha) - O best of the Kurus;]
(The pacified, entire earth, O Pārtha, the lord of the earth, enjoys, the son of Dharma, the king, by you protected, O best of the Kurus.)
O Pārtha, the king, son of Dharma, protected by you, enjoys the entire pacified earth, O best of the Kurus. (14-15-16)
रमे चाहं त्वया सार्धमरण्येष्वपि पाण्डव। किमु यत्र जनोऽयं वै पृथा चामित्रकर्शन ॥१४-१५-१७॥
rame cāhaṁ tvayā sārdham araṇyeṣv api pāṇḍava। kimu yatra jano'yaṁ vai pṛthā cāmitrakarśana ॥14-15-17॥
[रमे (rame) - I delight; च (ca) - and; अहम् (aham) - I; त्वया (tvayā) - with you; सार्धम् (sārdham) - together; अरण्येषु (araṇyeṣu) - in forests; अपि (api) - even; पाण्डव (pāṇḍava) - O Pāṇḍava; किमु (kimu) - how much more; यत्र (yatra) - where; जनः (janaḥ) - people; अयम् (ayam) - this; वै (vai) - certainly; पृथा (pṛthā) - Pṛthā; च (ca) - and; अमित्रकर्शन (amitrakarśana) - O tormentor of enemies;]
(I delight, and I, with you, together, even in forests, O Pāṇḍava; how much more where people, this, certainly, Pṛthā and O tormentor of enemies.)
O Pāṇḍava, I delight together with you even in the forests; how much more would I, where there are people, Pṛthā, and you, O tormentor of enemies? (14-15-17)
यत्र धर्मसुतो राजा यत्र भीमो महाबलः। यत्र माद्रवतीपुत्रौ रतिस्तत्र परा मम ॥१४-१५-१८॥
yatra dharmasuto rājā yatra bhīmo mahābalaḥ। yatra mādravatīputrau ratis tatra parā mama॥14-15-18॥
[यत्र (yatra) - where; धर्मसुतः (dharmasutaḥ) - son of Dharma; राजा (rājā) - king; यत्र (yatra) - where; भीमः (bhīmaḥ) - Bhima; महाबलः (mahābalaḥ) - having great strength; यत्र (yatra) - where; माद्रवतीपुत्रौ (mādravatīputrau) - two sons of Mādravatī; रतिः (ratiḥ) - delight; तत्र (tatra) - there; परా (parā) - supreme; मम (mama) - my;]
(Where the son of Dharma is king, where Bhima of great strength is, where the two sons of Mādravatī are, there is my supreme delight.)
Where Yudhishthira is king, where mighty Bhima is, and where the sons of Mādravatī are, there is my greatest joy. (14-15-18)
तथैव स्वर्गकल्पेषु सभोद्देशेषु भारत। रमणीयेषु पुण्येषु सहितस्य त्वयानघ ॥१४-१५-१९॥
tathaiva svargakalpeṣu sabhoddeśeṣu bhārata। ramaṇīyeṣu puṇyeṣu sahitasya tvayānagha ॥14-15-19॥
[तथैव (tathaiva) - just so; in the same way; स्वर्गकल्पेषु (svargakalpeṣu) - in those resembling heaven; सभोद्देशेषु (sabhoddeśeṣu) - in the halls; in the assembly places; भारत (bhārata) - O Bhārata; रमणीयेषु (ramaṇīyeṣu) - in delightful; पुण्येषु (puṇyeṣu) - in sacred; सहितस्य (sahitasya) - of one accompanied; त्वया (tvayā) - by you; अनघ (anagha) - O sinless one;]
(Just so, in those resembling heaven, in the assembly places, O Bhārata, in delightful, sacred (places), of one accompanied by you, O sinless one (14-15-19))
In the same way, O Bhārata, in those assembly halls like heaven—delightful and sacred ones—being together with you, O sinless one (14-15-19)
कालो महांस्त्वतीतो मे शूरपुत्रमपश्यतः। बलदेवं च कौरव्य तथान्यान्वृष्णिपुङ्गवान् ॥१४-१५-२०॥
kālo mahāṁstv-atīto me śūraputram apaśyataḥ। baladevaṁ ca kauravya tathā anyān vṛṣṇipuṅgavān॥14-15-20॥
[कालः (kālaḥ) - time; महान् (mahān) - great; त्वतीतः (tv-atītaḥ) - truly has passed; मे (me) - from me; शूरपुत्रम् (śūraputram) - the son of Śūra; अपश्यतः (apaśyataḥ) - I did not see; बलदेवम् (baladevam) - Baladeva; च (ca) - and; कौरव्य (kauravya) - O descendant of Kuru; तथा (tathā) - also; अन्याः (anyān) - others; वृष्णिपुङ्गवान् (vṛṣṇipuṅgavān) - leading Vrishnis;]
(Time, great, truly has passed from me not seeing the son of Śūra, Baladeva and, O descendant of Kuru, also other leading Vrishnis.)
O descendant of Kuru, a great time has truly passed since I have not seen the son of Śūra, Baladeva, and the other foremost Vrishnis. (14-15-20)
सोऽहं गन्तुमभीप्सामि पुरीं द्वारवतीं प्रति। रोचतां गमनं मह्यं तवापि पुरुषर्षभ ॥१४-१५-२१॥
so'ham gantumabhipsāmi purīṃ dvāravatīṃ prati। rocatāṃ gamanaṃ mahyaṃ tavāpi puruṣarṣabha ॥14-15-21॥
[सः (saḥ) - he; (but as sandhi with अहम्, 'so'ham' = 'I am that one';) अहम् (aham) - I; गन्तुम् (gantum) - to go; अभीप्सामि (abhipsāmi) - wish; desire; पुरीम् (purīm) - city; द्वारवतीम् (dvāravatīm) - Dvaravati; (proper noun) प्रति (prati) - towards; रोचताम् (rocatām) - let be pleasing; let please; गमनम् (gamanaṃ) - going; journey; मम (mahyaṃ) - to me; तव (tava) - to you; अपि (api) - also; पुरुषर्षभ (puruṣarṣabha) - bull among men; best of men;]
(I, that one, wish to go to the city Dvaravati. Let the journey be pleasing to me, to you also, O best of men.)
I wish to go to the city of Dvaravati. May the journey be pleasing to both me and you also, O best of men. (14-15-21)
उक्तो बहुविधं राजा तत्र तत्र युधिष्ठिरः। स ह भीष्मेण यद्युक्तमस्माभिः शोककारिते ॥१४-१५-२२॥
ukto bahuvidhaṁ rājā tatra tatra yudhiṣṭhiraḥ. sa ha bhīṣmeṇa yadyuktamasmābhiḥ śokakārite ॥14-15-22॥
[उक्तः (uktaḥ) - spoken; addressed; बहुविधम् (bahuvidham) - in many ways; राजा (rājā) - the king; तत्र तत्र (tatra tatra) - here and there; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; सः (saḥ) - he; ह (ha) - indeed; भीष्मेण (bhīṣmeṇa) - by Bhīṣma; यत्-युक्तम् (yat-yuktam) - what is appropriate; अस्माभिः (asmābhiḥ) - by us; शोक-कारिते (śoka-kārite) - produced by sorrow;]
(Addressed in many ways was the king, here and there, Yudhiṣṭhira—he indeed by Bhīṣma, what was appropriate by us in the sorrow-produced (situation).)
The king Yudhiṣṭhira was addressed in many ways, here and there; he indeed, by Bhīṣma and by us, with what was appropriate in that situation caused by sorrow. (14-15-22)
शिष्टो युधिष्ठिरोऽस्माभिः शास्ता सन्नपि पाण्डवः। तेन तच्च वचः सम्यग्गृहीतं सुमहात्मना ॥१४-१५-२३॥
śiṣṭo yudhiṣṭhiro'smābhiḥ śāstā sann api pāṇḍavaḥ. tena tac ca vacaḥ samyag-gṛhītaṃ sumahātmanā ॥14-15-23॥
[शिष्टः (śiṣṭaḥ) - respected one; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; अस्माभिः (asmābhiḥ) - by us; शास्ता (śāstā) - ruler; सन् अपि (san api) - being also; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava; तेन (tena) - by him; तत् च (tat ca) - that and; वचः (vacaḥ) - speech; सम्यक् (samyak) - well; correctly; गृहीतं (gṛhītam) - accepted; सुमहात्मना (sumahātmanā) - by the very great-souled;]
(Respected Yudhiṣṭhira by us, ruler, being also the Pāṇḍava, by him that and speech well accepted by the very great-souled.)
Yudhiṣṭhira, respected by us and our ruler, even as the Pāṇḍava, has by his very great spirit correctly and fully accepted that statement. (14-15-23)
धर्मपुत्रे हि धर्मज्ञे कृतज्ञे सत्यवादिनि। सत्यं धर्मो मतिश्चाग्र्या स्थितिश्च सततं स्थिरा ॥१४-१५-२४॥
dharmaputre hi dharmajñe kṛtajñe satyavādini। satyaṁ dharmo matiścāgryā sthitiśca satataṁ sthirā॥14-15-24॥
[धर्मपुत्रे (dharmaputre) - in Dharmaputra (the son of Dharma, Yudhiṣṭhira); हि (hi) - indeed; धर्मज्ञे (dharmajñe) - knower of dharma; कृतज्ञे (kṛtajñe) - grateful (one who remembers good turns); सत्यवादिनि (satyavādini) - speaker of truth; सत्यं (satyaṁ) - truth; धर्मः (dharmaḥ) - righteousness; मतिः (matiḥ) - thought; च (ca) - and; आग्र्या (āgryā) - excellent; स्थिति (sthiti) - firmness; च (ca) - and; सततम् (satatam) - always; स्थिरा (sthirā) - steady;]
(In Dharmaputra, indeed, knower of dharma, grateful, speaker of truth, truth, righteousness, thought is excellent, and firmness always is steady.)
Indeed, in Dharmaputra, who knows dharma, is grateful, and speaks the truth, truthfulness, righteousness, excellent thought, and unwavering firmness are always present. (14-15-24)
तद्गत्वा तं महात्मानं यदि ते रोचतेऽर्जुन। अस्मद्गमनसंयुक्तं वचो ब्रूहि जनाधिपम् ॥१४-१५-२५॥
tad gatvā taṁ mahātmānaṁ yadi te rocate 'rjuna। asmad-gamana-saṁyuktaṁ vaco brūhi janādhipam ॥14-15-25॥
[तद् (tad) - then; गत्वा (gatvā) - having gone; तं (taṁ) - him; महात्मानम् (mahātmānam) - great-souled; यदि (yadi) - if; ते (te) - to you; रोचते (rocate) - is agreeable; अर्जुन (arjuna) - Arjuna; अस्मत् (asmat) - our; गमन (gamana) - going; संयुक्तम् (saṁyuktam) - connected; वचः (vacaḥ) - word; ब्रूहि (brūhi) - speak; जनाधिपम् (janādhipam) - king;]
(Then, having gone to that great-souled one, if it is agreeable to you, Arjuna, speak to the king the word connected with our going.)
Then, having gone to that great-souled one, if you approve, Arjuna, convey to the king our intention to depart. (14-15-25)
न हि तस्याप्रियं कुर्यां प्राणत्यागेऽप्युपस्थिते। कुतो गन्तुं महाबाहो पुरीं द्वारवतीं प्रति ॥१४-१५-२६॥
na hi tasyāpriyaṃ kuryāṃ prāṇatyāge'pyupasthite. kuto gantuṃ mahābāho purīṃ dvāravatīṃ prati ॥14-15-26॥
[न (na) - not; हि (hi) - indeed; तस्य (tasya) - his; अप्रियं (apriyaṃ) - unpleasing; कुर्यां (kuryāṃ) - I would do; प्राणत्यागे (prāṇatyāge) - in (the event of) giving up life; अपि (api) - even; उपस्थिते (upasthite) - being present; कुतः (kutaḥ) - how then; गन्तुं (gantuṃ) - to go; महाबाहो (mahābāho) - O mighty-armed; पुरीं (purīṃ) - city; द्वारवतीं (dvāravatīṃ) - Dvaravati; प्रति (prati) - towards;]
(Not indeed his unpleasing thing would I do, in (the event of) giving up life even being present. How then to go, O mighty-armed, to the city Dvaravati towards?)
For I would not do anything displeasing to him, even if surrendering my life were at hand. How then, O mighty-armed one, could I go toward the city of Dvaravati? (14-15-26)
सर्वं त्विदमहं पार्थ त्वत्प्रीतिहितकाम्यया। ब्रवीमि सत्यं कौरव्य न मिथ्यैतत्कथञ्चन ॥१४-१५-२७॥
sarvaṃ tvidam ahaṃ pārtha tvat-prīti-hita-kāmyayā। bravīmi satyaṃ kauravya na mithyaitat kathaṃcana ॥14-15-27॥
[सर्वम् (sarvam) - all; everything; तु (tu) - but; indeed; इदम् (idam) - this; अहम् (aham) - I; पार्थ (pārtha) - O Pārtha; त्वत्प्रीतिहितकाम्यया (tvat-prīti-hita-kāmyayā) - by desire (kāmyayā) for your (tvat) pleasure (prīti) and welfare (hita); ब्रवीमि (bravīmi) - I speak; सत्यम् (satyaṃ) - truth; कौरव्य (kauravya) - O Kauravya; न (na) - not; मिथ्या (mithyā) - false; एतत् (etat) - this; कथञ्चन (kathaṃcana) - in any way; ever;]
(All but this I, O Pārtha, by desire for your pleasure and welfare, speak; truth, O Kauravya; not false is this in any way.)
All this, O Pārtha, I truly speak out of desire for your pleasure and welfare; O Kauravya, this is not in any way false. (14-15-27)
प्रयोजनं च निर्वृत्तमिह वासे ममार्जुन। धार्तराष्ट्रो हतो राजा सबलः सपदानुगः ॥१४-१५-२८॥
prayojanaṃ ca nirvṛttam iha vāse mama arjuna। dhārtarāṣṭraḥ hataḥ rājā sabalaḥ sapadānugaḥ॥14-15-28॥
[प्रयोजनम् (prayojanam) - purpose; च (ca) - and; निर्वृत्तम् (nirvṛttam) - accomplished; इह (iha) - here; वासे (vāse) - in staying; मम (mama) - my; अर्जुन (arjuna) - Arjuna; धार्तराष्ट्रः (dhārtarāṣṭraḥ) - the son of Dhritarashtra; हतः (hataḥ) - slain; राजा (rājā) - king; सबलः (sabalaḥ) - with his force; सपदानुगः (sapadānugaḥ) - with his followers;]
(The purpose is also accomplished here in my staying, Arjuna. The son of Dhritarashtra, the king, along with his force and followers, has been slain.)
The purpose of my remaining here is accomplished, Arjuna. The son of Dhritarashtra, the king, along with his army and followers, has been slain. (14-15-28)
पृथिवी च वशे तात धर्मपुत्रस्य धीमतः। स्थिता समुद्रवसना सशैलवनकानना ॥ चिता रत्नैर्बहुविधैः कुरुराजस्य पाण्डव ॥१४-१५-२९॥
pṛthivī ca vaśe tāta dharmaputrasya dhīmataḥ। sthitā samudravasanā saśailavanakānanā॥ chitā ratnairbahuvidhaiḥ kururājasya pāṇḍava॥14-15-29॥
[पृथिवी (pṛthivī) - earth; च (ca) - and; वशे (vaśe) - under the control; तात (tāta) - O dear one; धर्मपुत्रस्य (dharmaputrasya) - of the son of Dharma; धीमतः (dhīmataḥ) - wise; स्थिता (sthitā) - remained; समुद्रवसना (samudravasanā) - having the ocean as a garment; सशैलवनकानना (saśailavanakānanā) - with mountains, forests, and groves; चिता (chitā) - heaped; रत्नैः (ratnaiḥ) - with jewels; बहुविधैः (bahuvidhaiḥ) - of many kinds; कुरुराजस्य (kururājasya) - of the king of the Kurus; पाण्डव (pāṇḍava) - O Pāṇḍava;]
(Earth and under the control, O dear one, of the son of Dharma, wise; remained, having the ocean as a garment, with mountains, forests, and groves. Heaped with jewels of many kinds, of the king of the Kurus, O Pāṇḍava.)
O Pāṇḍava, the earth, ruled by the wise son of Dharma, remained beneath his control, adorned with oceans as her garment and with mountains, forests, and groves. It was decked with many kinds of jewels by the king of the Kurus. (14-15-29)
धर्मेण राजा धर्मज्ञः पातु सर्वां वसुन्धराम्। उपास्यमानो बहुभिः सिद्धैश्चापि महात्मभिः ॥ स्तूयमानश्च सततं बन्दिभिर्भरतर्षभ ॥१४-१५-३०॥
dharmeṇa rājā dharmajñaḥ pātu sarvāṃ vasundharām। upāsyamāno bahubhiḥ siddhaiś cāpi mahātmabhiḥ॥ stūyamānaś ca satataṃ bandibhir bharatarṣabha॥14-15-30॥
[धर्मेण (dharmeṇa) - by righteousness; राजा (rājā) - the king; धर्मज्ञः (dharmajñaḥ) - knower of dharma; पातु (pātu) - may he protect; सर्वां (sarvāṃ) - all; वसुन्धराम् (vasundharām) - the earth; उपास्यमानः (upāsyamānaḥ) - being worshipped; बहुभिः (bahubhiḥ) - by many; सिद्धैः (siddhaiḥ) - by accomplished ones; च (ca) - and; अपि (api) - also; महात्मभिः (mahātmabhiḥ) - by great souls; स्तूयमानः (stūyamānaḥ) - being praised; च (ca) - and; सततम् (satatam) - always; बन्दिभिः (bandibhiḥ) - by bards; भरतर्षभ (bharatarṣabha) - O bull among the Bharatas;]
(By righteousness, may the king, knower of dharma, protect all the earth. Being worshipped by many accomplished and also by great souls; being praised always by bards, O bull among the Bharatas.)
May the king who knows dharma, by righteousness, protect the whole earth—being worshipped by many accomplished and great souls, and ever praised by bards, O foremost of the Bharatas. (14-15-30)
तन्मया सह गत्वाद्य राजानं कुरुवर्धनम्। आपृच्छ कुरुशार्दूल गमनं द्वारकां प्रति ॥१४-१५-३१॥
tanmayā saha gatvā adya rājānam kuruvardhanam। āpṛccha kuruśārdūla gamanam dvārakāṃ prati ॥14-15-31॥
[तन्मया (tanmayā) - with her; सह (saha) - together with; गत्वा (gatvā) - having gone; अद्य (adya) - today; राजानम् (rājānam) - the king; कुरुवर्धनम् (kuruvardhanam) - Kuruvardhana; आपृच्छ (āpṛccha) - take leave (from); कुरुशार्दूल (kuruśārdūla) - O tiger among Kurus; गमनम् (gamanam) - departure; द्वारकां (dvārakāṃ) - to Dvārakā; प्रति (prati) - towards;]
(With her together having gone today to the king Kuruvardhana, take leave, O tiger among Kurus, for the departure towards Dvārakā.)
Having gone with her today to King Kuruvardhana, take leave, O tiger among Kurus, for your departure towards Dvārakā. (14-15-31)
इदं शरीरं वसु यच्च मे गृहे; निवेदितं पार्थ सदा युधिष्ठिरे। प्रियश्च मान्यश्च हि मे युधिष्ठिरः; सदा कुरूणामधिपो महामतिः ॥१४-१५-३२॥
idaṃ śarīraṃ vasu yac ca me gṛhe; niveditaṃ pārtha sadā yudhiṣṭhire. priyaś ca mānyaś ca hi me yudhiṣṭhiraḥ; sadā kurūṇāmadhipo mahāmatiḥ ॥14-15-32॥
[इदं (idaṃ) - this; शरीरं (śarīraṃ) - body; वसु (vasu) - wealth; यत् (yat) - what; च (ca) - and; मे (me) - my; गृहे (gṛhe) - in (the) house; निवेदितं (niveditaṃ) - offered; पार्थ (pārtha) - O son of Pritha (Arjuna); सदा (sadā) - always; युधिष्ठिरे (yudhiṣṭhire) - to Yudhishthira; प्रियः (priyaḥ) - dear; च (ca) - and; मान्यः (mānyaḥ) - honored; च (ca) - and; हि (hi) - indeed; मे (me) - to me; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; सदा (sadā) - always; कुरूणामधिपः (kurūṇāmadhipaḥ) - lord of the Kurus; महामतिः (mahāmatiḥ) - of great intellect;]
(This body, wealth, and what (is) in my house; (all is) offered, O son of Pritha, always to Yudhishthira. Dear and honored indeed to me (is) Yudhishthira, always the lord of the Kurus, (a man) of great intellect.)
This body, my wealth, and whatever is in my house, O Partha, have always been offered to Yudhishthira. Yudhishthira is dear and honored to me indeed, always the lord of the Kurus and a man of great intellect. (14-15-32)
प्रयोजनं चापि निवासकारणे; न विद्यते मे त्वदृते महाभुज। स्थिता हि पृथ्वी तव पार्थ शासने; गुरोः सुवृत्तस्य युधिष्ठिरस्य ह ॥१४-१५-३३॥
prayojanaṃ cāpi nivāsakāraṇe; na vidyate me tvadṛte mahābhuja। sthitā hi pṛthvī tava pārtha śāsane; guroḥ suvṛttasya yudhiṣṭhirasya ha ॥14-15-33॥
[प्रयोजनं (prayojanam) - purpose; च (ca) - and; अपि (api) - also; निवासकारणे (nivāsakāraṇe) - in the reason for dwelling; न (na) - not; विद्यते (vidyate) - exists; मे (me) - for me; त्वदृते (tvadṛte) - except you; महाभुज (mahābhuja) - O mighty-armed; स्थिता (sthitā) - endures; हि (hi) - indeed; पृथ्वी (pṛthvī) - the earth; तव (tava) - by you; पार्थ (pārtha) - O son of Pṛthā; शासने (śāsane) - in the rule; गुरोः (guroḥ) - of the preceptor; सुवृत्तस्य (suvṛttasya) - of the well-behaved; युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira; ह (ha) - indeed;]
(Purpose and also in the reason for dwelling not exists for me except you, O mighty-armed. The earth indeed endures by your rule, O son of Pṛthā, in the rule of the preceptor, of the well-behaved Yudhiṣṭhira indeed.)
There is, for me, no purpose or even reason to dwell here except for you, O mighty-armed one. The earth indeed remains upheld under your rule, O Pārtha, and also under the guidance of the noble Yudhiṣṭhira, the virtuous son of the teacher. (14-15-33)
इतीदमुक्तं स तदा महात्मना; जनार्दनेनामितविक्रमोऽर्जुनः। तथेति कृच्छ्रादिव वाचमीरय; ज्जनार्दनं सम्प्रतिपूज्य पार्थिव ॥१४-१५-३४॥
itīdam uktaṃ sa tadā mahātmanā; janārdanena amitavikramo'rjunaḥ. tatheti kṛcchrādiva vācam īraya; janārdanaṃ sampratipūjya pārthiva ॥14-15-34॥
[इति (iti) - thus; इदम् (idam) - this; उक्तं (uktaṃ) - spoken; स (sa) - he; तदा (tadā) - then; महात्मना (mahātmanā) - by the great-souled; जनार्दनेन (janārdanena) - by Janārdana; अमितविक्रमः (amitavikramaḥ) - of immeasurable valor; अर्जुनः (arjunaḥ) - Arjuna; तथेति (tatheti) - so be it thus; कृच्छ्रात् (kṛcchrāt) - with difficulty; इव (iva) - as if; वाचम् (vācam) - speech; ईरयत् (īrayat) - uttered; जनार्दनम् (janārdanam) - Janārdana; सम्प्रतिपूज्य (sampratipūjya) - having duly honored; पार्थिवः (pārthivaḥ) - the king;]
(Thus this was spoken by the great-souled Janārdana; Arjuna of immeasurable valor (heard it). Saying "so be it"—as if with difficulty—speech (he) uttered, having duly honored Janārdana, (the) king.)
Thus, when this was spoken by the great-souled Janārdana, Arjuna of immeasurable valor, saying "so be it"—as if with difficulty—uttered words, having duly honored Janārdana, O king. (14-15-34)
