01.064
Library: Description of the forest in which Kanwa’s hermitage was located.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaishampayana; उवाच (uvāca) - said;]
(Vaishampayana said:)
Vaishampayana spoke:
ततो मृगसहस्राणि हत्वा विपुलवाहनः। राजा मृगप्रसङ्गेन वनमन्यद्विवेश ह ॥१-६४-१॥
tato mṛgasahasrāṇi hatvā vipulavāhanaḥ। rājā mṛgaprasaṅgena vanamanyadviveśa ha ॥1-64-1॥
[ततः (tataḥ) - then; मृगसहस्राणि (mṛgasahasrāṇi) - thousands of deer; हत्वा (hatvā) - having killed; विपुलवाहनः (vipulavāhanaḥ) - with a great vehicle; राजा (rājā) - the king; मृगप्रसङ्गेन (mṛgaprasaṅgena) - in pursuit of deer; वनम् (vanam) - forest; अन्यत् (anyat) - another; विवेश (viveśa) - entered; ह (ha) - indeed;]
(Then, having killed thousands of deer, the king with a great vehicle, in pursuit of deer, entered another forest indeed.)
Then, the king, after hunting thousands of deer with his great chariot, entered another forest in pursuit of more game.
एक एवोत्तमबलः क्षुत्पिपासासमन्वितः। स वनस्यान्तमासाद्य महदीरिणमासदत् ॥१-६४-२॥
eka evottamabalaḥ kṣutpipāsāsamanvitaḥ। sa vanasyāntamāsādya mahadīriṇamāsadat ॥1-64-2॥
[एकः (ekaḥ) - one; एव (eva) - indeed; उत्तमबलः (uttamabalaḥ) - of great strength; क्षुत्पिपासासमन्वितः (kṣutpipāsāsamanvitaḥ) - afflicted by hunger and thirst; सः (saḥ) - he; वनस्य (vanasya) - of the forest; अन्तम् (antam) - end; आसाद्य (āsādya) - having reached; महती (mahatī) - great; ईरिणम् (īriṇam) - desert; आसदत् (āsadat) - approached;]
(One of great strength, afflicted by hunger and thirst, having reached the end of the forest, approached a great desert.)
A man of great strength, though afflicted by hunger and thirst, reached the edge of the forest and came upon a vast desert.
तच्चाप्यतीत्य नृपतिरुत्तमाश्रमसंयुतम्। मनःप्रह्लादजननं दृष्टिकान्तमतीव च ॥ शीतमारुतसंयुक्तं जगामान्यन्महद्वनम् ॥१-६४-३॥
taccāpyatītya nṛpatiruttamāśramasaṃyutam। manaḥprahlādajananaṃ dṛṣṭikāntamatīva ca ॥ śītamārutasaṃyuktaṃ jagāmānyaṃmahadvanam ॥1-64-3॥
[तत् (tat) - that; च (ca) - and; अपि (api) - also; अतीत्य (atītya) - having crossed; नृपतिः (nṛpatiḥ) - the king; उत्तम (uttama) - excellent; आश्रम (āśrama) - hermitage; संयुतम् (saṃyutam) - endowed with; मनः (manaḥ) - mind; प्रह्लाद (prahlāda) - joy; जननं (jananaṃ) - generating; दृष्टि (dṛṣṭi) - sight; कान्तम् (kāntam) - pleasing; अतीव (atīva) - extremely; च (ca) - and; शीत (śīta) - cool; मारुत (māruta) - breeze; संयुक्तं (saṃyuktaṃ) - combined; जगाम (jagāma) - went; अन्यत् (anyat) - another; महत् (mahat) - great; वनम् (vanam) - forest;]
(And having crossed that, the king went to another great forest endowed with an excellent hermitage, generating joy in the mind, extremely pleasing to the sight, and combined with a cool breeze.)
After crossing that, the king proceeded to another vast forest, which was home to an excellent hermitage. It was a place that delighted the mind, was extremely pleasing to the eyes, and was accompanied by a refreshing breeze.
पुष्पितैः पादपैः कीर्णमतीव सुखशाद्वलम्। विपुलं मधुरारावैर्नादितं विहगैस्तथा ॥१-६४-४॥
puṣpitaiḥ pādapaiḥ kīrṇamatīva sukhaśādvalam। vipulaṃ madhurārāvairnāditaṃ vihagaistathā ॥1-64-4॥
[पुष्पितैः (puṣpitaiḥ) - flowering; पादपैः (pādapaiḥ) - trees; कीर्णम् (kīrṇam) - scattered; अतीव (atīva) - very; सुख (sukha) - pleasant; शाद्वलम् (śādvalam) - lawn; विपुलम् (vipulam) - abundant; मधुर (madhura) - sweet; आरावैः (ārāvaiḥ) - sounds; नादितम् (nāditam) - resounded; विहगैः (vihagaiḥ) - by birds; तथा (tathā) - thus;]
(The lawn, very pleasant, is scattered with flowering trees and resounded abundantly with sweet sounds by birds thus.)
The lawn, adorned with flowering trees, is very pleasant and filled with the sweet sounds of birds.
प्रवृद्धविटपैर्वृक्षैः सुखच्छायैः समावृतम्। षट्पदाघूर्णितलतं लक्ष्म्या परमया युतम् ॥१-६४-५॥
pravṛddhaviṭapairvṛkṣaiḥ sukhacchāyaiḥ samāvṛtam। ṣaṭpadāghūrṇitalataṃ lakṣmyā paramayā yutam ॥1-64-5॥
[प्रवृद्धविटपैः (pravṛddhaviṭapaiḥ) - with grown branches; वृक्षैः (vṛkṣaiḥ) - trees; सुखच्छायैः (sukhacchāyaiḥ) - with pleasant shade; समावृतम् (samāvṛtam) - covered; षट्पदाघूर्णितलतं (ṣaṭpadāghūrṇitalataṃ) - with creepers swaying with bees; लक्ष्म्या (lakṣmyā) - with beauty; परमया (paramayā) - supreme; युतम् (yutam) - endowed;]
(Covered with trees with grown branches and pleasant shade, endowed with creepers swaying with bees and supreme beauty.)
The place was enveloped by trees with grown branches providing pleasant shade, adorned with creepers swaying with bees, and endowed with supreme beauty.
नापुष्पः पादपः कश्चिन्नाफलो नापि कण्टकी। षट्पदैर्वाप्यनाकीर्णस्तस्मिन्वै काननेऽभवत् ॥१-६४-६॥
nāpuṣpaḥ pādapaḥ kaścinnāphalo nāpi kaṇṭakī| ṣaṭpadairvāpyanākīrṇastasminvai kānane'bhavat ॥1-64-6॥
[न (na) - not; अपुष्पः (apuṣpaḥ) - flowerless; पादपः (pādapaḥ) - tree; कश्चित् (kaścit) - any; न (na) - not; अफलः (aphalaḥ) - fruitless; न (na) - not; अपि (api) - also; कण्टकी (kaṇṭakī) - thorny; षट्पदैः (ṣaṭpadaiḥ) - by bees; वा (vā) - or; अपि (api) - also; अनाकीर्णः (anākīrṇaḥ) - not crowded; तस्मिन् (tasmin) - in that; वै (vai) - indeed; कानने (kānane) - forest; अभवत् (abhavat) - was;]
(There was no tree without flowers, nor any without fruits, nor thorny, nor uncrowded by bees in that forest.)
In that forest, every tree had flowers and fruits, none were thorny, and all were surrounded by bees.
विहगैर्नादितं पुष्पैरलङ्कृतमतीव च। सर्वर्तुकुसुमैर्वृक्षैरतीव सुखशाद्वलम् ॥ मनोरमं महेष्वासो विवेश वनमुत्तमम् ॥१-६४-७॥
vihagairnāditaṃ puṣpairalaṅkṛtam atīva ca। sarvartukusumairvṛkṣairatīva sukhaśādvalam ॥ manoramaṃ maheṣvāso viveśa vanamuttamam ॥1-64-7॥
[विहगैः (vihagaiḥ) - by birds; नादितं (nāditaṃ) - resounded; पुष्पैः (puṣpaiḥ) - with flowers; अलङ्कृतम् (alaṅkṛtam) - adorned; अतीव (atīva) - extremely; च (ca) - and; सर्वर्तुकुसुमैः (sarvartukusumaiḥ) - with all-season flowers; वृक्षैः (vṛkṣaiḥ) - with trees; अतीव (atīva) - extremely; सुख (sukha) - pleasant; शाद्वलम् (śādvalam) - lawn; मनोरमं (manoramaṃ) - charming; महेष्वासः (maheṣvāsaḥ) - the great archer; विवेश (viveśa) - entered; वनम् (vanam) - forest; उत्तमम् (uttamam) - excellent;]
(Resounded by birds, adorned with flowers, extremely, and with all-season flowers, with trees, extremely pleasant lawn. The charming great archer entered the excellent forest.)
The great archer entered the beautiful forest, which was resounding with birds, adorned with flowers, and had a very pleasant lawn with trees and flowers of all seasons.
मारुतागलितास्तत्र द्रुमाः कुसुमशालिनः। पुष्पवृष्टिं विचित्रां स्म व्यसृजंस्ते पुनः पुनः ॥१-६४-८॥
mārutāgalitāstatra drumāḥ kusumaśālinaḥ। puṣpavṛṣṭiṃ vicitrāṃ sma vyasṛjaṃste punaḥ punaḥ ॥1-64-8॥
[मारुतागलिताः (mārutāgalitāḥ) - shaken by the wind; तत्र (tatra) - there; द्रुमाः (drumāḥ) - trees; कुसुमशालिनः (kusumaśālinaḥ) - full of flowers; पुष्पवृष्टिं (puṣpavṛṣṭiṃ) - flower rain; विचित्रां (vicitrāṃ) - varied; स्म (sma) - indeed; वयसृजन् (vyasṛjan) - released; ते (te) - they; पुनः (punaḥ) - again; पुनः (punaḥ) - again;]
(There, the trees full of flowers, shaken by the wind, indeed released varied flower rain again and again.)
There, the trees laden with flowers, swayed by the wind, repeatedly showered a varied rain of blossoms.
दिवस्पृशोऽथ सङ्घुष्टाः पक्षिभिर्मधुरस्वरैः। विरेजुः पादपास्तत्र विचित्रकुसुमाम्बराः ॥१-६४-९॥
divaspṛśo'tha saṅghuṣṭāḥ pakṣibhir madhurasvaraiḥ। virejuḥ pādapās tatra vicitrakusumāṃbarāḥ ॥1-64-9॥
[दिवस्पृशः (divaspṛśaḥ) - touching the sky; अथ (atha) - then; सङ्घुष्टाः (saṅghuṣṭāḥ) - resounded; पक्षिभिः (pakṣibhiḥ) - by birds; मधुरस्वरैः (madhurasvaraiḥ) - with sweet sounds; विरेजुः (virejuḥ) - shone; पादपाः (pādapāḥ) - trees; तत्र (tatra) - there; विचित्रकुसुमाम्बराः (vicitrakusumāṃbarāḥ) - with various flowers;]
(Touching the sky, then resounded by birds with sweet sounds, the trees there shone with various flowers.)
The trees, touching the sky, resounded with the sweet sounds of birds, and shone with a variety of flowers.
तेषां तत्र प्रवालेषु पुष्पभारावनामिषु। रुवन्ति रावं विहगाः षट्पदैः सहिता मृदु ॥१-६४-१०॥
teṣāṃ tatra pravāleṣu puṣpabhārāvanāmiṣu। ruvanti rāvaṃ vihagāḥ ṣaṭpadaiḥ sahitā mṛdu ॥1-64-10॥
[तेषां (teṣām) - of them; तत्र (tatra) - there; प्रवालेषु (pravāleṣu) - in the sprouts; पुष्पभारावनामिषु (puṣpabhārāvanāmiṣu) - bending under the weight of flowers; रुवन्ति (ruvanti) - cry; रावं (rāvaṃ) - sound; विहगाः (vihagāḥ) - birds; षट्पदैः (ṣaṭpadaiḥ) - with bees; सहिता (sahitā) - together; मृदु (mṛdu) - softly;]
(Of them, there in the sprouts bending under the weight of flowers, the birds cry a sound together with the bees softly.)
In that place, where the sprouts bend under the weight of flowers, the birds softly chirp along with the bees.
तत्र प्रदेशांश्च बहून्कुसुमोत्करमण्डितान्। लतागृहपरिक्षिप्तान्मनसः प्रीतिवर्धनान् ॥ सम्पश्यन्स महातेजा बभूव मुदितस्तदा ॥१-६४-११॥
tatra pradeśāṃśca bahūnkusumotkara maṇḍitān। latāgṛhaparikṣiptānmanasaḥ prītivardhanān ॥ sampaśyans mahātejā babhūva muditastadā ॥1-64-11॥
[तत्र (tatra) - there; प्रदेशान् (pradeśān) - regions; च (ca) - and; बहून् (bahūn) - many; कुसुमोत्कर (kusumotkara) - flower clusters; मण्डितान् (maṇḍitān) - adorned; लतागृह (latāgṛha) - bower; परिक्षिप्तान् (parikṣiptān) - surrounded; मनसः (manasaḥ) - mind; प्रीतिवर्धनान् (prītivardhanān) - pleasure-enhancing; सम्पश्यन् (sampaśyan) - seeing; महातेजा (mahātejā) - greatly radiant; बभूव (babhūva) - became; मुदितः (muditaḥ) - joyful; तदा (tadā) - then;]
(There, seeing many regions adorned with flower clusters, surrounded by bowers, enhancing the pleasure of the mind, the greatly radiant one became joyful then.)
There, the greatly radiant one saw many regions adorned with clusters of flowers and surrounded by bowers, which enhanced the pleasure of the mind, and he became joyful then.
परस्पराश्लिष्टशाखैः पादपैः कुसुमाचितैः। अशोभत वनं तत्तैर्महेन्द्रध्वजसंनिभैः ॥१-६४-१२॥
parasparāśliṣṭaśākhaiḥ pādapaiḥ kusumācitaiḥ। aśobhata vanaṃ tattairemahendradhvajasaṃnibhaiḥ ॥1-64-12॥
[परस्पर (paraspara) - mutually; आश्लिष्ट (āśliṣṭa) - intertwined; शाखैः (śākhaiḥ) - branches; पादपैः (pādapaiḥ) - trees; कुसुमाचितैः (kusumācitaiḥ) - flower-laden; अशोभत (aśobhata) - was adorned; वनं (vanaṃ) - forest; तत्तैः (tattaiḥ) - by those; महेन्द्र (mahendra) - great Indra; ध्वज (dhvaja) - flags; संनिभैः (saṃnibhaiḥ) - resembling;]
(The forest was adorned by trees with mutually intertwined branches, laden with flowers, resembling the flags of great Indra.)
The forest appeared beautiful with trees whose branches were intertwined with each other, laden with flowers, resembling the flags of great Indra.
सुखशीतः सुगन्धी च पुष्परेणुवहोऽनिलः। परिक्रामन्वने वृक्षानुपैतीव रिरंसया ॥१-६४-१३॥
sukhaśītaḥ sugandhī ca puṣpareṇuvaho'nilaḥ। parikrāmanvane vṛkṣānupaitīva riraṃsayā ॥1-64-13॥
[सुखशीतः (sukhaśītaḥ) - pleasantly cool; सुगन्धी (sugandhī) - fragrant; च (ca) - and; पुष्परेणुवहः (puṣpareṇuvahaḥ) - carrying flower pollen; अनिलः (anilaḥ) - wind; परिक्रामन् (parikrāman) - moving around; वने (vane) - in the forest; वृक्षान् (vṛkṣān) - trees; उपैति (upaiti) - approaches; इव (iva) - as if; रिरंसया (riraṃsayā) - with desire;]
(The pleasantly cool and fragrant wind carrying flower pollen moves around in the forest, approaching the trees as if with desire.)
The cool and fragrant breeze, laden with flower pollen, seems to wander through the forest, as if yearning to embrace the trees.
एवङ्गुणसमायुक्तं ददर्श स वनं नृपः। नदीकच्छोद्भवं कान्तमुच्छ्रितध्वजसंनिभम् ॥१-६४-१४॥
evaṅguṇasamāyuktaṃ dadarśa sa vanaṃ nṛpaḥ। nadīkacchodbhavaṃ kāntamucchritadhvajasaṃnibham ॥1-64-14॥
[एवम् (evam) - thus; गुण (guṇa) - qualities; समायुक्तम् (samāyuktam) - endowed with; ददर्श (dadarśa) - saw; सः (saḥ) - he; वनम् (vanam) - forest; नृपः (nṛpaḥ) - king; नदी (nadī) - river; कच्छ (kaccha) - bank; उद्भवम् (udbhavam) - originated; कान्तम् (kāntam) - beautiful; उच्छ्रित (ucchrita) - raised; ध्वज (dhvaja) - flag; संनिभम् (saṃnibham) - resembling;]
(Thus endowed with qualities, the king saw the forest, originated from the river bank, beautiful, resembling a raised flag.)
The king saw the beautiful forest, which was endowed with qualities and originated from the river bank, resembling a raised flag.
प्रेक्षमाणो वनं तत्तु सुप्रहृष्टविहङ्गमम्। आश्रमप्रवरं रम्यं ददर्श च मनोरमम् ॥१-६४-१५॥
prekṣamāṇo vanaṃ tattu suprahṛṣṭavihaṅgamam। āśramapravaraṃ ramyaṃ dadarśa ca manoramam ॥1-64-15॥
[प्रेक्षमाणः (prekṣamāṇaḥ) - seeing; वनम् (vanam) - forest; तत् (tat) - that; तु (tu) - but; सुप्रहृष्टविहङ्गमम् (suprahṛṣṭavihaṅgamam) - with very happy birds; आश्रमप्रवरम् (āśramapravaram) - excellent hermitage; रम्यम् (ramyam) - beautiful; ददर्श (dadarśa) - saw; च (ca) - and; मनोरमम् (manoramam) - charming;]
(Seeing that forest with very happy birds, he saw the excellent, beautiful, and charming hermitage.)
He saw the beautiful and charming hermitage in the forest, which was filled with very happy birds.
नानावृक्षसमाकीर्णं सम्प्रज्वलितपावकम्। यतिभिर्वालखिल्यैश्च वृतं मुनिगणान्वितम् ॥१-६४-१६॥
nānāvṛkṣasamākīrṇaṃ samprajvalitapāvakam। yatibhirvālakhilyaiśca vṛtaṃ munigaṇānvitam ॥1-64-16॥
[नाना (nānā) - various; वृक्ष (vṛkṣa) - trees; समाकीर्णं (samākīrṇaṃ) - filled; सम्प्रज्वलित (samprajvalita) - blazing; पावकम् (pāvakam) - fire; यतिभिः (yatibhiḥ) - by ascetics; वालखिल्यैः (vālakhilyaiḥ) - by Vālakhilyas; च (ca) - and; वृतं (vṛtaṃ) - surrounded; मुनिगणान्वितम् (munigaṇānvitam) - accompanied by groups of sages;]
(Filled with various trees, blazing fire, surrounded by ascetics and Vālakhilyas, accompanied by groups of sages.)
The place was filled with various trees and a blazing fire, surrounded by ascetics and Vālakhilyas, and accompanied by groups of sages.
अग्न्यागारैश्च बहुभिः पुष्पसंस्तरसंस्तृतम्। महाकच्छैर्बृहद्भिश्च विभ्राजितमतीव च ॥१-६४-१७॥
agnyāgāraiśca bahubhiḥ puṣpasaṃstara saṃstṛtam। mahākacchairbṛhadbhiśca vibhrājitam atīva ca ॥1-64-17॥
[अग्न्यागारैः (agnyāgāraiḥ) - by fire-houses; च (ca) - and; बहुभिः (bahubhiḥ) - by many; पुष्पसंस्तर (puṣpasaṃstara) - flower-spread; संस्तृतम् (saṃstṛtam) - spread; महाकच्छैः (mahākacchaiḥ) - by great canopies; बृहद्भिः (bṛhadbhiḥ) - by large; च (ca) - and; विभ्राजितम् (vibhrājitam) - illuminated; अतीव (atīva) - extremely; च (ca) - and;]
(By fire-houses and by many flower-spreads spread, by great canopies and large, illuminated extremely and.)
The place was adorned with numerous fire-houses and flower-spreads, and was magnificently illuminated by large and grand canopies.
मालिनीमभितो राजन्नदीं पुण्यां सुखोदकाम्। नैकपक्षिगणाकीर्णां तपोवनमनोरमाम् ॥ तत्र व्यालमृगान्सौम्यान्पश्यन्प्रीतिमवाप सः ॥१-६४-१८॥
mālinīm abhito rājan nadīṃ puṇyāṃ sukhodakām। naika-pakṣigaṇākīrṇāṃ tapovanamanoramām ॥ tatra vyālamṛgān saumyān paśyan prītim avāpa saḥ ॥1-64-18॥
[मालिनीम् (mālinīm) - Malini; अभितः (abhitaḥ) - around; राजन् (rājan) - O king; नदीम् (nadīm) - river; पुण्याम् (puṇyām) - sacred; सुखोदकाम् (sukhodakām) - pleasant-watered; नैक (naika) - many; पक्षिगणाकीर्णाम् (pakṣigaṇākīrṇām) - filled with flocks of birds; तपोवन (tapovana) - hermitage; मनोरमाम् (manoramām) - charming; तत्र (tatra) - there; व्यालमृगान् (vyālamṛgān) - wild animals; सौम्यान् (saumyān) - gentle; पश्यन् (paśyan) - seeing; प्रीतिम् (prītim) - delight; अवाप (avāpa) - obtained; सः (saḥ) - he;]
(Around the Malini river, O king, sacred and pleasant-watered, filled with many flocks of birds, charming like a hermitage. There, seeing gentle wild animals, he obtained delight.)
O King, around the sacred and pleasant-watered Malini river, which is filled with many flocks of birds and is as charming as a hermitage, he found delight in observing the gentle wild animals there.
तं चाप्यतिरथः श्रीमानाश्रमं प्रत्यपद्यत। देवलोकप्रतीकाशं सर्वतः सुमनोहरम् ॥१-६४-१९॥
taṃ cāpy atirathaḥ śrīmān āśramaṃ pratyapadyata। devalokapratīkāśaṃ sarvataḥ sumanoharam ॥1-64-19॥
[तं (taṃ) - him; च (ca) - and; अपि (api) - also; अतिरथः (atirathaḥ) - great charioteer; श्रीमान् (śrīmān) - glorious; आश्रमं (āśramaṃ) - hermitage; प्रत्यपद्यत (pratyapadyata) - reached; देवलोकप्रतीकाशं (devalokapratīkāśam) - resembling the world of gods; सर्वतः (sarvataḥ) - everywhere; सुमनोहरम् (sumanoharam) - very delightful;]
(And the great charioteer, glorious, reached the hermitage, resembling the world of gods, very delightful everywhere.)
The glorious great charioteer reached the hermitage, which was delightful everywhere and resembled the world of gods.
नदीमाश्रमसंश्लिष्टां पुण्यतोयां ददर्श सः। सर्वप्राणभृतां तत्र जननीमिव विष्ठिताम् ॥१-६४-२०॥
nadīmāśramasaṃśliṣṭāṃ puṇyatoyāṃ dadarśa saḥ। sarvaprāṇabhṛtāṃ tatra jananīmiva viṣṭhitām ॥1-64-20॥
[नदीम् (nadīm) - river; आश्रम (āśrama) - hermitage; संस्लिष्टाम् (saṃśliṣṭām) - joined; पुण्य (puṇya) - sacred; तोयाम् (toyām) - water; ददर्श (dadarśa) - saw; सः (saḥ) - he; सर्व (sarva) - all; प्राणभृताम् (prāṇabhṛtām) - living beings; तत्र (tatra) - there; जननीम् (jananīm) - mother; इव (iva) - like; विष्ठिताम् (viṣṭhitām) - situated;]
(He saw the river joined with the hermitage, with sacred water, situated there like the mother of all living beings.)
He saw the river, which was joined with the hermitage and had sacred water, standing there like the mother of all living beings.
सचक्रवाकपुलिनां पुष्पफेनप्रवाहिनीम्। सकिंनरगणावासां वानरर्क्षनिषेविताम् ॥१-६४-२१॥
sacakravākapulināṃ puṣpaphenapravāhinīm। sakiṃnaragaṇāvāsāṃ vānararkṣaniṣevitām ॥1-64-21॥
[सचक्रवाकपुलिनां (sacakravākapulināṃ) - with-chakravaka-sandbanks; पुष्पफेनप्रवाहिनीम् (puṣpaphenapravāhinīm) - flower-foam-flowing; सकिंनरगणावासां (sakiṃnaragaṇāvāsāṃ) - with-kinnara-groups-abode; वानरर्क्षनिषेविताम् (vānararkṣaniṣevitām) - monkeys-bears-frequented;]
(With chakravaka sandbanks, flower foam flowing, with kinnara groups abode, monkeys and bears frequented.)
The river, with its sandbanks inhabited by chakravaka birds and flowing with flower-like foam, is the dwelling place of kinnara groups and is frequented by monkeys and bears.
पुण्यस्वाध्यायसङ्घुष्टां पुलिनैरुपशोभिताम्। मत्तवारणशार्दूलभुजगेन्द्रनिषेविताम् ॥१-६४-२२॥
puṇyasvā'dhyāyasaṅghuṣṭāṃ pulinairupaśobhitām। mattavāraṇaśārdūlabhujagendraniṣevitām ॥1-64-22॥
[पुण्य (puṇya) - sacred; स्वाध्याय (svādhyāya) - study; सङ्घुष्टाम् (saṅghuṣṭām) - resounding; पुलिनैः (pulinaiḥ) - by sandbanks; उपशोभिताम् (upaśobhitām) - adorned; मत्त (matta) - intoxicated; वारण (vāraṇa) - elephants; शार्दूल (śārdūla) - tigers; भुजगेन्द्र (bhujagendra) - serpents; निषेविताम् (niṣevitām) - frequented;]
(Resounding with sacred study, adorned by sandbanks, frequented by intoxicated elephants, tigers, and serpents.)
The place was vibrant with the sound of sacred studies, beautifully adorned by sandbanks, and frequented by intoxicated elephants, tigers, and serpents.
नदीमाश्रमसम्बद्धां दृष्ट्वाश्रमपदं तथा। चकाराभिप्रवेशाय मतिं स नृपतिस्तदा ॥१-६४-२३॥
nadīmāśramasambaddhāṃ dṛṣṭvāśramapadaṃ tathā। cakārābhipraveśāya matiṃ sa nṛpatistadā ॥1-64-23॥
[नदीम् (nadīm) - river; आश्रम (āśrama) - hermitage; सम्बद्धां (sambaddhāṃ) - connected; दृष्ट्वा (dṛṣṭvā) - having seen; आश्रमपदं (āśramapadaṃ) - hermitage place; तथा (tathā) - thus; चकार (cakāra) - made; अभिप्रवेशाय (abhipraveśāya) - to enter; मतिं (matiṃ) - mind; स (sa) - he; नृपतिः (nṛpatiḥ) - king; तदा (tadā) - then;]
(Having seen the hermitage connected to the river, the king then made up his mind to enter.)
The king, upon seeing the hermitage by the river, decided to enter it.
अलङ्कृतं द्वीपवत्या मालिन्या रम्यतीरया। नरनारायणस्थानं गङ्गयेवोपशोभितम् ॥१-६४-२४॥
alaṅkṛtaṃ dvīpavatyā mālinyā ramyatīrayā। naranārāyaṇasthānaṃ gaṅgayevopaśobhitam ॥1-64-24॥
[अलङ्कृतं (alaṅkṛtaṃ) - adorned; द्वीपवत्या (dvīpavatyā) - by the island; मालिन्या (mālinyā) - by the garlanded one; रम्यतीरया (ramyatīrayā) - by the charming bank; नरनारायणस्थानं (naranārāyaṇasthānaṃ) - the place of Nara and Nārāyaṇa; गङ्गया (gaṅgayā) - by the Ganges; इव (iva) - like; उपशोभितम् (upaśobhitam) - beautified;]
(Adorned by the island, by the garlanded one, by the charming bank, the place of Nara and Nārāyaṇa is beautified like by the Ganges.)
The place of Nara and Nārāyaṇa is beautifully adorned by the island, the garlanded one, and the charming bank, much like it is by the Ganges.
मत्तबर्हिणसङ्घुष्टं प्रविवेश महद्वनम् ॥१-६४-२४॥
mattabarhiṇasaṅghuṣṭaṃ praviveśa mahadvanam ॥1-64-24॥
[मत्त (matta) - intoxicated; बर्हिण (barhiṇa) - peacocks; सङ्घुष्टं (saṅghuṣṭaṃ) - resounding; प्रविवेश (praviveśa) - entered; महद्वनम् (mahadvanam) - great forest;]
(He entered the great forest resounding with intoxicated peacocks.)
He entered the great forest, which was echoing with the cries of intoxicated peacocks.
तत्स चैत्ररथप्रख्यं समुपेत्य नरेश्वरः। अतीव गुणसम्पन्नमनिर्देश्यं च वर्चसा ॥ महर्षिं काश्यपं द्रष्टुमथ कण्वं तपोधनम् ॥१-६४-२५॥
tats caitrarathaprakhyaṃ samupetya nareśvaraḥ। atīva guṇasampannamanirdeśyaṃ ca varcasā ॥ maharṣiṃ kāśyapaṃ draṣṭumatha kaṇvaṃ tapodhanam ॥1-64-25॥
[तत्स (tats) - that; चैत्ररथप्रख्यम् (caitrarathaprakhyam) - like Chaitraratha; समुपेत्य (samupetya) - having approached; नरेश्वरः (nareśvaraḥ) - king; अतीव (atīva) - extremely; गुणसम्पन्नम् (guṇasampannam) - endowed with virtues; अनिर्देश्यं (anirdeśyam) - indescribable; च (ca) - and; वर्चसा (varcasā) - by splendor; महर्षिम् (maharṣim) - great sage; काश्यपम् (kāśyapam) - Kashyapa; द्रष्टुम् (draṣṭum) - to see; अथ (atha) - then; कण्वम् (kaṇvam) - Kanva; तपोधनम् (tapodhanam) - rich in penance;]
(That king, having approached the place like Chaitraratha, extremely endowed with virtues and indescribable by splendor, to see the great sage Kashyapa and then Kanva, rich in penance.)
The king, having reached a place resembling Chaitraratha, which was extremely virtuous and indescribable in its splendor, went to see the great sages Kashyapa and Kanva, who were rich in penance.
रथिनीमश्वसम्बाधां पदातिगणसङ्कुलाम्। अवस्थाप्य वनद्वारि सेनामिदमुवाच सः ॥१-६४-२६॥
rathinīmaśvasambādhāṃ padātigaṇasaṅkulām। avasthāpya vanadvāri senāmidamuvāca saḥ ॥1-64-26॥
[रथिनीम् (rathinīm) - chariots; अश्वसम्बाधाम् (aśvasambādhām) - crowded with horses; पदातिगणसङ्कुलाम् (padātigaṇasaṅkulām) - filled with foot soldiers; अवस्थाप्य (avasthāpya) - having stationed; वनद्वारि (vanadvāri) - at the forest gate; सेनाम् (senām) - army; इदम् (idam) - this; उवाच (uvāca) - said; सः (saḥ) - he;]
(Having stationed the army, crowded with chariots, horses, and filled with foot soldiers, at the forest gate, he said this.)
He stationed the army, which was crowded with chariots and horses and filled with foot soldiers, at the forest gate and then spoke.
मुनिं विरजसं द्रष्टुं गमिष्यामि तपोधनम्। काश्यपं स्थीयतामत्र यावदागमनं मम ॥१-६४-२७॥
muniṁ virajasaṁ draṣṭuṁ gamiṣyāmi tapodhanam। kāśyapaṁ sthīyatāmatra yāvadāgamanaṁ mama ॥1-64-27॥
[मुनिं (muniṁ) - sage; विरजसं (virajasaṁ) - pure; द्रष्टुं (draṣṭuṁ) - to see; गमिष्यामि (gamiṣyāmi) - I will go; तपोधनम् (tapodhanam) - ascetic; काश्यपं (kāśyapam) - Kashyapa; स्थीयताम् (sthīyatām) - stay; अत्र (atra) - here; यावत् (yāvat) - until; आगमनं (āgamanaṁ) - arrival; मम (mama) - my;]
(I will go to see the pure sage, the ascetic Kashyapa. Stay here until my arrival.)
I am going to see the pure sage Kashyapa, the ascetic. Please stay here until I return.
तद्वनं नन्दनप्रख्यमासाद्य मनुजेश्वरः। क्षुत्पिपासे जहौ राजा हर्षं चावाप पुष्कलम् ॥१-६४-२८॥
tad vanaṃ nandanaprakhyam āsādya manujeśvaraḥ। kṣutpipāse jahau rājā harṣaṃ cāvāpa puṣkalam ॥1-64-28॥
[तत् (tat) - that; वनम् (vanam) - forest; नन्दनप्रख्यम् (nandanaprakhyam) - like Nandana; आसाद्य (āsādya) - having reached; मनुजेश्वरः (manujeśvaraḥ) - king of men; क्षुत्पिपासे (kṣutpipāse) - hunger and thirst; जहौ (jahau) - abandoned; राजा (rājā) - king; हर्षम् (harṣam) - joy; च (ca) - and; अवाप (avāpa) - obtained; पुष्कलम् (puṣkalam) - abundant;]
(The king of men, having reached that forest like Nandana, abandoned hunger and thirst and obtained abundant joy.)
The king, upon reaching the forest resembling the celestial Nandana, was relieved of hunger and thirst and experienced great joy.
सामात्यो राजलिङ्गानि सोऽपनीय नराधिपः। पुरोहितसहायश्च जगामाश्रममुत्तमम् ॥ दिदृक्षुस्तत्र तमृषिं तपोराशिमथाव्ययम् ॥१-६४-२९॥
sāmātyo rājaliṅgāni so'panīya narādhipaḥ। purohitasahāyaśca jagāmāśramamuttamam ॥ didṛkṣustatra tamṛṣiṃ taporāśimathāvyayam ॥1-64-29॥
[सामात्यः (sāmātyaḥ) - with ministers; राजलिङ्गानि (rājaliṅgāni) - royal insignia; सः (saḥ) - he; अपनीय (apanīya) - having removed; नराधिपः (narādhipaḥ) - the king; पुरोहितसहायः (purohitasahāyaḥ) - with the priest as companion; च (ca) - and; जगाम (jagāma) - went; आश्रमम् (āśramam) - to the hermitage; उत्तमम् (uttamam) - excellent; दिदृक्षुः (didṛkṣuḥ) - desiring to see; तत्र (tatra) - there; तम् (tam) - that; ऋषिम् (ṛṣim) - sage; तपोराशिम् (taporāśim) - treasure of penance; अथ (atha) - then; अव्ययम् (avyayam) - imperishable;]
(With ministers, having removed the royal insignia, the king, with the priest as companion, went to the excellent hermitage, desiring to see there that sage, the treasure of penance, then imperishable.)
The king, accompanied by his ministers and the priest, removed his royal insignia and went to the excellent hermitage, eager to see the sage who was a treasure of penance and imperishable.
ब्रह्मलोकप्रतीकाशमाश्रमं सोऽभिवीक्ष्य च। षट्पदोद्गीतसङ्घुष्टं नानाद्विज गणायुतम् ॥१-६४-३०॥
brahmalokapratīkāśamāśramaṃ so'bhivīkṣya ca। ṣaṭpadodgītasaṅghuṣṭaṃ nānādvija gaṇāyutam ॥1-64-30॥
[ब्रह्मलोकप्रतीकाशम् (brahmalokapratīkāśam) - resembling the world of Brahma; आश्रमम् (āśramam) - hermitage; सः (saḥ) - he; अभिवीक्ष्य (abhivīkṣya) - having seen; च (ca) - and; षट्पद (ṣaṭpada) - bees; उद्गीत (udgīta) - humming; सङ्घुष्टम् (saṅghuṣṭam) - filled with; नानाद्विज (nānādvija) - various birds; गणायुतम् (gaṇāyutam) - multitude;]
(He, having seen the hermitage resembling the world of Brahma, filled with the humming of bees and a multitude of various birds.)
He saw the hermitage that looked like the world of Brahma, resonating with the humming of bees and filled with many kinds of birds.
ऋचो बह्वृचमुख्यैश्च प्रेर्यमाणाः पदक्रमैः। शुश्राव मनुजव्याघ्रो विततेष्विह कर्मसु ॥१-६४-३१॥
ṛco bahvṛcamukhyaiśca prēryamāṇāḥ padakramaiḥ। śuśrāva manujavyāghrō vitatēṣviha karmasu ॥1-64-31॥
[ऋचः (ṛcaḥ) - verses; बह्वृचमुख्यैः (bahvṛcamukhyaiḥ) - by the chief of many verses; च (ca) - and; प्रेर्यमाणाः (prēryamāṇāḥ) - being inspired; पदक्रमैः (padakramaiḥ) - by the sequence of words; शुश्राव (śuśrāva) - heard; मनुजव्याघ्रः (manujavyāghraḥ) - the tiger among men; विततेषु (vitatēṣu) - in the spread out; इह (iha) - here; कर्मसु (karmasu) - in the actions;]
(The tiger among men heard the verses, being inspired by the chief of many verses and by the sequence of words, here in the spread out actions.)
The noble man, known as the tiger among men, listened to the verses inspired by the chief of many hymns and the sequence of words, amidst the widespread activities here.
यज्ञविद्याङ्गविद्भिश्च क्रमद्भिश्च क्रमानपि। अमितात्मभिः सुनियतैः शुशुभे स तदाश्रमः ॥१-६४-३२॥
yajñavidyāṅgaviddhiśca kramadbhiśca kramānapi। amitātmabhiḥ suniyataiḥ śuśubhe sa tadāśramaḥ ॥1-64-32॥
[यज्ञ (yajña) - sacrifice; विद्या (vidyā) - knowledge; अङ्ग (aṅga) - limbs; विद्भिः (vidbhiḥ) - knowers; च (ca) - and; क्रमद्भिः (kramadbhiḥ) - by those who proceed; च (ca) - and; क्रमान् (kramān) - steps; अपि (api) - also; अमितात्मभिः (amitātmabhiḥ) - by those with boundless souls; सुनियतैः (suniyataiḥ) - well-controlled; शुशुभे (śuśubhe) - shone; स (sa) - that; तदाश्रमः (tadāśramaḥ) - hermitage;]
(The hermitage shone with those who were knowers of the limbs of sacrifice and those who proceeded with steps, also by those with boundless souls and well-controlled.)
The hermitage was resplendent with scholars of sacrificial rituals and those who followed the steps, along with individuals of boundless spirit and self-discipline.
अथर्ववेदप्रवराः पूगयाज्ञिक संमताः। संहितामीरयन्ति स्म पदक्रमयुतां तु ते ॥१-६४-३३॥
atharvavedapravarāḥ pūgayājñika saṃmatāḥ। saṃhitāmīrayanti sma padakramayutāṃ tu te ॥1-64-33॥
[अथर्ववेदप्रवराः (atharvavedapravarāḥ) - eminent in Atharvaveda; पूगयाज्ञिक (pūgayājñika) - Pūgayājñika; संमताः (saṃmatāḥ) - approved; संहिताम् (saṃhitām) - collection; ईरयन्ति (īrayanti) - recite; स्म (sma) - indeed; पदक्रमयुताम् (padakramayutām) - with word order; तु (tu) - but; ते (te) - they;]
(Eminent in Atharvaveda, Pūgayājñika approved, they indeed recite the collection with word order.)
The eminent scholars of Atharvaveda, known as Pūgayājñika, are approved and they recite the collection in the prescribed word order.
शब्दसंस्कारसंयुक्तं ब्रुवद्भिश्चापरैर्द्विजैः। नादितः स बभौ श्रीमान्ब्रह्मलोक इवाश्रमः ॥१-६४-३४॥
śabdasaṁskārasaṁyuktaṁ bruvadbhiścāparairdwijaiḥ| nāditaḥ sa babhau śrīmānbrahmaloka ivāśramaḥ ॥1-64-34॥
[शब्द (śabda) - sound; संस्कार (saṁskāra) - refinement; संयुक्तं (saṁyuktaṁ) - combined; ब्रुवद्भिः (bruvadbhiḥ) - speaking; च (ca) - and; अपरैः (aparaiḥ) - other; द्विजैः (dwijaiḥ) - by the twice-born; नादितः (nāditaḥ) - resounded; स (sa) - he; बभौ (babhau) - shone; श्रीमान् (śrīmān) - glorious; ब्रह्मलोक (brahmaloka) - Brahma's world; इव (iva) - like; आश्रमः (āśramaḥ) - hermitage;]
(The hermitage, combined with refined sound and spoken by other twice-born, resounded and shone gloriously like Brahma's world.)
The hermitage, filled with the refined sounds of the twice-born speaking, resounded gloriously like the world of Brahma.
यज्ञसंस्कारविद्भिश्च क्रमशिक्षा विशारदैः। न्यायतत्त्वार्थविज्ञानसम्पन्नैर्वेदपारगैः ॥१-६४-३५॥
yajñasaṁskāravidbhiśca kramaśikṣā viśāradaiḥ। nyāyatattvārthavijñānasampannairvedapāragaiḥ ॥1-64-35॥
[यज्ञसंस्कारविद्भिः (yajñasaṁskāravidbhiḥ) - by those skilled in sacrificial rites; च (ca) - and; क्रमशिक्षा (kramaśikṣā) - in the order of instruction; विशारदैः (viśāradaiḥ) - by the learned ones; न्यायतत्त्वार्थविज्ञानसम्पन्नैः (nyāyatattvārthavijñānasampannaiḥ) - endowed with the knowledge of the principles of justice and truth; वेदपारगैः (vedapāragaiḥ) - by those who have mastered the Vedas;]
(By those skilled in sacrificial rites and in the order of instruction, by the learned ones endowed with the knowledge of the principles of justice and truth, and by those who have mastered the Vedas.)
The rituals were conducted by experts in sacrificial rites, learned scholars proficient in the sequence of teachings, and those who have mastered the Vedas, possessing deep understanding of justice and truth.
नानावाक्यसमाहारसमवायविशारदैः। विशेषकार्यविद्भिश्च मोक्षधर्मपरायणैः ॥१-६४-३६॥
nānāvākyasamāhārasamavāyaviśāradaiḥ। viśeṣakāryavidbhiśca mokṣadharmaparāyaṇaiḥ ॥1-64-36॥
[नानावाक्यसमाहारसमवायविशारदैः (nānāvākyasamāhārasamavāyaviśāradaiḥ) - by those skilled in the collection and combination of various statements; विशेषकार्यविद्भिश्च (viśeṣakāryavidbhiśca) - and by those who know special duties; मोक्षधर्मपरायणैः (mokṣadharmaparāyaṇaiḥ) - dedicated to the laws of liberation;]
(By those skilled in the collection and combination of various statements, and by those who know special duties, dedicated to the laws of liberation.)
The text refers to individuals who are experts in compiling and combining various statements, knowledgeable about special duties, and devoted to the principles of liberation.
स्थापनाक्षेपसिद्धान्तपरमार्थज्ञतां गतैः। लोकायतिकमुख्यैश्च समन्तादनुनादितम् ॥१-६४-३७॥
sthāpanākṣepasiddhāntaparamārthajñatāṃ gataiḥ। lokāyatikamukhyaiśca samantādanunāditam ॥1-64-37॥
[स्थापन (sthāpana) - establishment; आक्षेप (ākṣepa) - objection; सिद्धान्त (siddhānta) - conclusion; परमार्थ (paramārtha) - ultimate truth; ज्ञतां (jñatāṃ) - knowledge; गतैः (gataih) - attained; लोकायतिक (lokāyatika) - materialists; मुख्यैः (mukhyaḥ) - chiefs; च (ca) - and; समन्तात् (samantāt) - all around; अनुनादितम् (anunāditam) - resounded;]
(Attained the knowledge of the ultimate truth of establishment, objection, and conclusion; resounded all around by the chiefs of materialists.)
The knowledge of the ultimate truth regarding establishment, objection, and conclusion was attained and was echoed all around by the leaders of the materialists.
तत्र तत्र च विप्रेन्द्रान्नियतान्संशितव्रतान्। जपहोमपरान्सिद्धान्ददर्श परवीरहा ॥१-६४-३८॥
tatra tatra ca viprendrānniyatānsaṁśitavratān। japahomaparaānsiddhāndadarśa paravīrahā ॥1-64-38॥
[तत्र (tatra) - there; तत्र (tatra) - there; च (ca) - and; विप्रेन्द्रान् (viprendrān) - brahmins; नियतान् (niyatān) - disciplined; संशितव्रतान् (saṁśitavratān) - firm in vows; जप (japa) - chanting; होम (homa) - sacrificial rituals; परान् (parān) - engaged in; सिद्धान् (siddhān) - perfected ones; ददर्श (dadarśa) - saw; परवीरहा (paravīrahā) - slayer of enemy heroes;]
(There, there, and the brahmins disciplined, firm in vows, engaged in chanting and sacrificial rituals, the perfected ones, saw the slayer of enemy heroes.)
In various places, the slayer of enemy heroes saw the disciplined brahmins, firm in their vows, engaged in chanting and sacrificial rituals, who were perfected ones.
आसनानि विचित्राणि पुष्पवन्ति महीपतिः। प्रयत्नोपहितानि स्म दृष्ट्वा विस्मयमागमत् ॥१-६४-३९॥
āsanāni vicitrāṇi puṣpavanti mahīpatiḥ। prayatnopahitāni sma dṛṣṭvā vismayamāgamat ॥1-64-39॥
[आसनानि (āsanāni) - seats; विचित्राणि (vicitrāṇi) - various; पुष्पवन्ति (puṣpavanti) - flowered; महीपतिः (mahīpatiḥ) - king; प्रयत्नोपहितानि (prayatnopahitāni) - carefully arranged; स्म (sma) - indeed; दृष्ट्वा (dṛṣṭvā) - having seen; विस्मयमागमत् (vismayamāgamat) - was amazed;]
(The king, having seen the various flowered seats carefully arranged, was indeed amazed.)
The king was amazed to see the various flowered seats that were carefully arranged.
देवतायतनानां च पूजां प्रेक्ष्य कृतां द्विजैः। ब्रह्मलोकस्थमात्मानं मेने स नृपसत्तमः ॥१-६४-४०॥
devatāyatanānāṃ ca pūjāṃ prekṣya kṛtāṃ dvijaiḥ। brahmalokasthamātmānaṃ mene sa nṛpasattamaḥ ॥1-64-40॥
[देवतायतनानां (devatāyatanānāṃ) - of the temples of the deities; च (ca) - and; पूजां (pūjāṃ) - worship; प्रेक्ष्य (prekṣya) - having seen; कृतां (kṛtāṃ) - performed; द्विजैः (dvijaiḥ) - by the twice-born (Brahmins); ब्रह्मलोकस्थमात्मानं (brahmalokasthamātmānaṃ) - himself situated in the world of Brahma; मेने (mene) - considered; स (sa) - he; नृपसत्तमः (nṛpasattamaḥ) - the best of kings;]
(Having seen the worship performed by the twice-born at the temples of the deities, he, the best of kings, considered himself situated in the world of Brahma.)
Upon witnessing the rituals conducted by the Brahmins at the divine temples, the noble king perceived himself as residing in the realm of Brahma.
स काश्यपतपोगुप्तमाश्रमप्रवरं शुभम्। नातृप्यत्प्रेक्षमाणो वै तपोधनगणैर्युतम् ॥१-६४-४१॥
sa kāśyapatapoguptamāśramapravaraṃ śubham। nātṛpyatprekṣamāṇo vai tapodhanagaṇairyutam ॥1-64-41॥
[स (sa) - he; काश्यपतपोगुप्तम् (kāśyapatapoguptam) - protected by Kashyapa's penance; आश्रमप्रवरम् (āśramapravaram) - excellent hermitage; शुभम् (śubham) - auspicious; न (na) - not; अतृप्यत् (atṛpyat) - was satisfied; प्रेक्षमाणः (prekṣamāṇaḥ) - observing; वै (vai) - indeed; तपोधनगणैः (tapodhanagaṇaiḥ) - with groups of ascetics; युतम् (yutam) - filled;]
(He, observing the excellent and auspicious hermitage protected by Kashyapa's penance, was not satisfied, indeed, filled with groups of ascetics.)
He observed the excellent and auspicious hermitage, protected by Kashyapa's penance, and was not satisfied, as it was filled with groups of ascetics.
स काश्यपस्यायतनं महाव्रतै; र्वृतं समन्तादृषिभिस्तपोधनैः। विवेश सामात्यपुरोहितोऽरिहा; विविक्तमत्यर्थमनोहरं शिवम् ॥१-६४-४२॥
sa kāśyapasyāyatanaṃ mahāvrataiḥ vṛtaṃ samantādṛṣibhistapodhanaiḥ। viveśa sāmātyapurohito'rihā; viviktamatyarthamanoharaṃ śivam ॥1-64-42॥
[स (sa) - he; काश्यपस्य (kāśyapasya) - of Kashyapa; आयतनं (āyatanaṃ) - abode; महाव्रतैः (mahāvrataiḥ) - by great vows; वृतं (vṛtaṃ) - surrounded; समन्तात् (samantāt) - all around; ऋषिभिः (ṛṣibhiḥ) - by sages; तपोधनैः (tapodhanaiḥ) - by ascetics; विवेश (viveśa) - entered; सामात्यपुरोहितः (sāmātyapurohitaḥ) - with ministers and priests; अरिहा (arihā) - enemy-slayer; विविक्तम् (viviktam) - solitary; अत्यर्थ (atyartha) - extremely; मनोहरं (manoharaṃ) - charming; शिवम् (śivam) - auspicious;]
(He entered the abode of Kashyapa, surrounded all around by sages and ascetics with great vows, with ministers and priests, the enemy-slayer, extremely solitary, charming, and auspicious.)
He, the enemy-slayer, entered the solitary and extremely charming abode of Kashyapa, which was surrounded by sages and ascetics with great vows, along with his ministers and priests.
