03.086
धौम्य उवाच॥
dhaumya uvāca॥
[धौम्य (dhaumya) - Dhaumya; (proper noun, name of a sage); उवाच (uvāca) - said; (he spoke);]
(Dhaumya said.)
Dhaumya said.
दक्षिणस्यां तु पुण्यानि शृणु तीर्थानि भारत। विस्तरेण यथाबुद्धि कीर्त्यमानानि भारत ॥०३-८६-१॥
dakṣiṇasyāṃ tu puṇyāni śṛṇu tīrthāni bhārata. vistareṇa yathābuddhi kīrtyamānāni bhārata ॥03-86-1॥
[दक्षिणस्याम् (dakṣiṇasyām) - in the southern (region); तु (tu) - but; पुण्यानि (puṇyāni) - holy; शृणु (śṛṇu) - hear; तीर्थानि (tīrthāni) - sacred places; भारत (bhārata) - O Bhārata; विस्तरेण (vistareṇa) - in detail; यथा-बुद्धि (yathā-buddhi) - according to understanding; कीर्त्यमानानि (kīrtyamānāni) - being narrated; भारत (bhārata) - O Bhārata;]
(In the southern region but holy hear (the) sacred places, O Bhārata. In detail, according to (my) understanding, being narrated, O Bhārata.)
O Bhārata, listen to the holy sacred places in the southern region; being narrated in detail as I understand, O Bhārata. (03-86-1)
यस्यामाख्यायते पुण्या दिशि गोदावरी नदी। बह्वारामा बहुजला तापसाचरिता शुभा ॥०३-८६-२॥
yasyām ākhyāyate puṇyā diśi godāvarī nadī। bahv-ārāmā bahu-jalā tāpasācaritā śubhā॥ 03-86-2॥
[यस्याम् (yasyām) - in which; आख्यायते (ākhyāyate) - is said; is called; पुण्या (puṇyā) - holy; meritorious; दिशि (diśi) - in the direction; गोदावरी (godāvarī) - Godāvarī; नदी (nadī) - river; बह्वारामा (bahv-ārāmā) - having many retreats; बहुजला (bahu-jalā) - abounding in much water; तापसाचरिता (tāpasācaritā) - frequented by ascetics; शुभा (śubhā) - auspicious; blessed;]
(In which is said the holy Godāvarī river in the direction; having many retreats, abounding in much water, frequented by ascetics, auspicious.)
In that direction is the sacred Godāvarī river, said to be holy, with many retreats, abundant water, frequented by ascetics, and auspicious. (03-86-2)
वेण्णा भीमरथी चोभे नद्यौ पापभयापहे। मृगद्विजसमाकीर्णे तापसालयभूषिते ॥०३-८६-३॥
veṇṇā bhīmarathī cobhe nadyau pāpabhayāpahe। mṛgadvijasamākīrṇe tāpasālayabhūṣite ॥03-86-3॥
[वेण्णा (veṇṇā) - Veṇṇā; (name of a river); भीमरथी (bhīmarathī) - Bhīmarathī; (name of a river); च (ca) - and; उभे (ubhe) - both; नद्यौ (nadyau) - rivers; पापभयापहे (pāpabhayāpahe) - removing sin and fear; मृगद्विजसमाकीर्णे (mṛgadvijasamākīrṇe) - filled with deer and birds; तापसालयभूषिते (tāpasālayabhūṣite) - adorned with hermitages;]
(Veṇṇā and Bhīmarathī, both rivers, removing sin and fear, filled with deer and birds, adorned with hermitages.)
The rivers Veṇṇā and Bhīmarathī, both cleansing away sin and fear, abounded with deer and birds and were adorned with hermitages. (03-86-3)
राजर्षेस्तत्र च सरिन्नृगस्य भरतर्षभ। रम्यतीर्था बहुजला पयोष्णी द्विजसेविता ॥०३-८६-४॥
rājarṣes tatra ca sarin-nṛgasya bharatarṣabha। ramya-tīrthā bahu-jalā payoṣṇī dvijasevitā ॥03-86-4॥
[राजर्षेः (rājarṣeḥ) - of the royal sage; तत्र (tatra) - there; च (ca) - and; सरिन्नृगस्य (sarin-nṛgasya) - of the river Nṛga; भरतर्षभ (bharatarṣabha) - O bull of the Bharata (clan); रम्यतीर्था (ramya-tīrthā) - with charming fords; बहुजला (bahu-jalā) - abounding in water; पयोष्णी (payoṣṇī) - Payoshni (name of the river); द्विजसेविता (dvijasevitā) - attended by twice-born (Brahmins);]
(Of the royal sage, there and of the river Nṛga, O bull of the Bharatas, with charming fords, abounding in water, Payoshni attended by the twice-born.)
O foremost of the Bharatas, there is Payoshni of the royal sage and river Nṛga—abounding in water, with charming fords, attended by the twice-born. (03-86-4)
अपि चात्र महायोगी मार्कण्डेयो महातपाः। अनुवंष्यां जगौ गाथां नृगस्य धरणीपतेः ॥०३-८६-५॥
api cātra mahāyogī mārkaṇḍeyo mahātapāḥ। anuvaṃṣyāṃ jagau gāthāṃ nṛgasya dharaṇīpateḥ ॥03-86-5॥
[अपि (api) - also; च (ca) - and; अत्र (atra) - here; महायोगी (mahāyogī) - great yogi; मार्कण्डेयः (mārkaṇḍeyaḥ) - Markandeya; महातपाः (mahātapāḥ) - great penance-performer; अनुवंष्यां (anuvaṃṣyām) - relating to descendants; जगौ (jagau) - sang; गाथाम् (gāthām) - song; नृगस्य (nṛgasya) - of Nriga; धरणीपतेः (dharaṇīpateḥ) - of the lord of the earth;]
(Also and here, the great yogi Markandeya, performer of great penance, relating to descendants, sang the song of Nriga, the lord of the earth.)
Here also, the great yogi Markandeya, who performed great austerities, sang a song concerning the descendants of Nriga, the lord of the earth. (03-86-5)
नृगस्य यजमानस्य प्रत्यक्षमिति नः श्रुतम्। अमाद्यदिन्द्रः सोमेन दक्षिणाभिर्द्विजातयः ॥०३-८६-६॥
nṛgasya yajamānasya pratyakṣam iti naḥ śrutam। amādyad indraḥ somena dakṣiṇābhir dvijātayaḥ ॥03-86-6॥
[नृगस्य (nṛgasya) - of Nṛga; यजमानस्य (yajamānasya) - of the sacrificer; प्रत्यक्षम् (pratyakṣam) - direct; इति (iti) - thus; नः (naḥ) - to us; श्रुतम् (śrutam) - has been heard; अमाद्यत् (amādyat) - was gladdened; इन्द्रः (indraḥ) - Indra; सोमेन (somena) - with soma; दक्षिणाभिः (dakṣiṇābhiḥ) - with gifts; द्विजातयः (dvijātayaḥ) - the twice-born;]
(Of Nṛga, of the sacrificer, directly thus to us has been heard. Was gladdened Indra with soma, with gifts, the twice-born.)
We have directly heard that Indra was gladdened with soma and gifts by Nṛga, the sacrificer, together with the twice-born. (03-86-6)
माठरस्य वनं पुण्यं बहुमूलफलं शिवम्। यूपश्च भरतश्रेष्ठ वरुणस्रोतसे गिरौ ॥०३-८६-७॥
māṭharasya vanaṃ puṇyaṃ bahumūlaphalaṃ śivam। yūpaś ca bharataśreṣṭha varuṇasrotase girau ॥03-86-7॥
[माठरस्य (māṭharasya) - of Māṭhara; वनं (vanaṃ) - forest; पुण्यं (puṇyaṃ) - holy; बहुमूलफलं (bahumūlaphalaṃ) - with many roots and fruits; शिवम् (śivam) - auspicious; यूपः (yūpaḥ) - sacrificial post; च (ca) - and; भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bharatas; वरुणस्रोतसे (varuṇasrotase) - at the Varuṇa-stream; गिरौ (girau) - on the mountain;]
(Of Māṭhara, the forest holy, with many roots and fruits, auspicious; and, O best of the Bharatas, a sacrificial post on the mountain at the Varuṇa-stream.)
There is, O best of the Bharatas, a holy and auspicious forest of Māṭhara, abundant with roots and fruits, and a sacrificial post on the mountain at the Varuṇa stream. (03-86-7)
प्रवेण्युत्तरपार्श्वे तु पुण्ये कण्वाश्रमे तथा। तापसानामरण्यानि कीर्तितानि यथाश्रुति ॥०३-८६-८॥
praveṇy-uttara-pārśve tu puṇye kaṇvāśrame tathā। tāpasānām araṇyāni kīrtitāni yathāśruti ॥03-86-8॥
[प्रवेण्युत्तरपार्श्वे (praveṇi-uttara-pārśve) - on the northern side of the Praveṇī; तु (tu) - but; पुण्ये (puṇye) - holy; कण्वाश्रमे (kaṇva-āśrame) - in Kaṇva's hermitage; तथा (tathā) - also; तापसानाम् (tāpasānām) - of ascetics; अरण्यानि (araṇyāni) - forests; कीर्तितानि (kīrtitāni) - are mentioned; यथाश्रुति (yathā-śruti) - as heard;]
(On the northern side of the Praveṇī, but in the holy hermitage of Kaṇva also, the forests of the ascetics are mentioned as heard.)
On the northern side of the Praveṇī, in the holy hermitage of Kaṇva as well, the hermitages of the ascetics are mentioned as known from tradition. (03-86-8)
वेदी शूर्पारके तात जमदग्नेर्महात्मनः। रम्या पाषाणतीर्था च पुरश्चन्द्रा च भारत ॥०३-८६-९॥
vedī śūrpārake tāta jamadagnermahātmanaḥ। ramyā pāṣāṇatīrthā ca puraścandrā ca bhārata॥03-86-9॥
[वेदी (vedī) - altar; (also, a sacred platform); शूर्पारके (śūrpārake) - at Śūrpāraka (a place name); तात (tāta) - O dear (addressing); जमदग्नेः (jamadagneḥ) - of Jamadagni; महात्मनः (mahātmanaḥ) - the great-souled; (possessive or qualifying Jamadagni); रम्या (ramyā) - delightful; पाषाणतीर्था (pāṣāṇatīrthā) - the stone ford (sacred spot); च (ca) - and; पुरश्चन्द्रा (puraścandrā) - Puraścandra (name of a place); च (ca) - and; भारत (bhārata) - O Bhārata;]
(The altar at Śūrpāraka, O dear, of the great-souled Jamadagni; delightful is the stone ford, and Puraścandra also, O Bhārata (descendant of Bharata).)
O Bhārata, the altar at Śūrpāraka of the great-souled Jamadagni, the delightful stone ford, and Puraścandra as well.
अशोकतीर्थं मर्त्येषु कौन्तेय बहुलाश्रमम्। अगस्त्यतीर्थं पाण्ड्येषु वारुणं च युधिष्ठिर ॥०३-८६-१०॥
aśokatīrthaṃ martyeṣu kaunteya bahulāśramam। agastyatīrthaṃ pāṇḍyeṣu vāruṇaṃ ca yudhiṣṭhira ॥03-86-10॥
[अशोकतीर्थं (aśokatīrtham) - Aśoka-tīrtha; (the holy place called Aśoka); मर्त्येषु (martyeṣu) - among mortals; (in the world of men); कौन्तेय (kaunteya) - O son of Kuntī; बहुलाश्रमम् (bahulāśramam) - (of) many hermitages; densely inhabited by hermitages; अगस्त्यतीर्थं (agastyatīrtham) - Agastya-tīrtha; (the holy place of Agastya); पाण्ड्येषु (pāṇḍyeṣu) - among the Pāṇḍyas; (in the land of the Pāṇḍyas); वारुणं (vāruṇam) - Varuṇa's (place); (of or belonging to Varuṇa); च (ca) - and; युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira;]
(Aśoka-tīrtha among mortals, O son of Kuntī, (is) (a place) of many hermitages; Agastya-tīrtha among the Pāṇḍyas, and (the holy place) of Varuṇa, O Yudhiṣṭhira.)
O Yudhiṣṭhira, Aśoka-tīrtha is a place with many hermitages among men, O son of Kuntī; among the Pāṇḍyas, Agastya-tīrtha and the sacred place of Varuṇa are (prominent). (03-86-10)
कुमार्यः कथिताः पुण्याः पाण्ड्येष्वेव नरर्षभ। ताम्रपर्णीं तु कौन्तेय कीर्तयिष्यामि तां शृणु ॥०३-८६-११॥
kumāryaḥ kathitāḥ puṇyāḥ pāṇḍyeṣveva nararṣabha। tāmraparṇīṃ tu kaunteya kīrtayiṣyāmi tāṃ śṛṇu ॥03-86-11॥
[कुमार्यः (kumāryaḥ) - maidens; कथिताः (kathitāḥ) - have been told; पुण्याः (puṇyāḥ) - auspicious; पाण्ड्येषु (pāṇḍyeṣu) - among the Pāṇḍya people; एव (eva) - indeed; नरर्षभ (nararṣabha) - O bull among men; ताम्रपर्णीं (tāmraparṇīṃ) - the Tāmraparṇī (river); तु (tu) - but; कौन्तेय (kaunteya) - O son of Kuntī; कीर्तयिष्यामि (kīrtayiṣyāmi) - I shall praise; तां (tāṃ) - her; शृणु (śṛṇu) - listen;]
(Maidens have been told auspicious among the Pāṇḍyas indeed, O bull among men. The Tāmraparṇī but, O son of Kuntī, I shall praise her, listen.)
O bull among men, I have already described the auspicious maidens among the Pāṇḍya people. But now, O son of Kuntī, listen as I will praise the Tāmraparṇī (river). (03-86-11)
यत्र देवैस्तपस्तप्तं महदिच्छद्भिराश्रमे। गोकर्णमिति विख्यातं त्रिषु लोकेषु भारत ॥०३-८६-१२॥
yatra devais tapas taptaṁ mahad icchadbhir āśrame। gokarṇam iti vikhyātaṁ triṣu lokeṣu bhārata ॥03-86-12॥
[यत्र (yatra) - where; दैवैः (devaiḥ) - by the gods; तपः (tapas) - austerity; तप्तं (taptaṁ) - was performed; महत् (mahat) - great; इच्छद्भिः (icchadbhih) - desiring; आश्रमॆ (āśrame) - in the hermitage; गोकर्णम् (gokarṇam) - Gokarṇa; इति (iti) - thus; विख्यातम् (vikhyātam) - renowned; त्रिषु (triṣu) - in the three; लोकेषु (lokeṣu) - worlds; भारत (bhārata) - O Bhārata;]
(Where by the gods great austerity was performed, desiring, in the hermitage; Gokarṇa thus renowned in the three worlds, O Bhārata.)
O Bhārata, Gokarṇa is renowned in the three worlds as the hermitage where the gods, desiring something great, performed austerities. (03-86-12)
शीततोयो बहुजलः पुण्यस्तात शिवश्च सः। ह्रदः परमदुष्प्रापो मानुषैरकृतात्मभिः ॥०३-८६-१३॥
śītatoyo bahujalaḥ puṇyas tāta śivaś ca saḥ। hradaḥ paramaduṣprāpo mānuṣair akṛtātmabhiḥ॥03-86-13॥
[शीततोयः (śītatoyaḥ) - cold-watered; बहुजलः (bahujalaḥ) - having much water; पुण्यः (puṇyaḥ) - meritorious; तात (tāta) - dear one; शिवः (śivaḥ) - auspicious; च (ca) - and; सः (saḥ) - that; ह्रदः (hradaḥ) - lake; परमदुष्प्रापः (paramaduṣprāpaḥ) - extremely difficult to reach; मानुषैः (mānuṣaiḥ) - by men; अकृतात्मभिः (akṛtātmabhiḥ) - by those of undisciplined self;]
(Cold-watered, having much water, meritorious, O dear one, and auspicious, that lake extremely difficult to reach by men of undisciplined self.)
O dear one, that lake, full of cold and abundant water, is meritorious and auspicious, and is extremely difficult to reach for men lacking self-discipline. (03-86-13)
तत्रैव तृणसोमाग्नेः सम्पन्नफलमूलवान्। आश्रमोऽगस्त्यशिष्यस्य पुण्यो देवसभे गिरौ ॥०३-८६-१४॥
tatraiva tṛṇasomāgneḥ sampannaphalamūlavān। āśramo'gastyaśiṣyasya puṇyo devasabhe girau॥03-86-14॥
[तत्रैव (tatraiva) - there itself; तृणसोमाग्नेः (tṛṇa-soma-agneḥ) - of tṛṇa, soma, and agni (three former sages); सम्पन्नफलमूलवान् (sampanna-phala-mūla-vān) - rich in fruits and roots; आश्रमः (āśramaḥ) - hermitage; अगस्त्यशिष्यस्य (agastya-śiṣyasya) - of Agastya's disciple; पुण्यः (puṇyaḥ) - auspicious; देवसभे (deva-sabhe) - in Devasabha; गिरौ (girau) - on the mountain;]
(There itself, of Tṛṇa, Soma, and Agni, rich in fruits and roots, the hermitage of Agastya's disciple, auspicious, in Devasabha, on the mountain.)
There itself, on the mountain named Devasabha, lies the auspicious hermitage of Agastya's disciple, rich in fruits and roots, formerly belonging to Tṛṇa, Soma, and Agni. (03-86-14)
वैडूर्यपर्वतस्तत्र श्रीमान्मणिमयः शिवः। अगस्त्यस्याश्रमश्चैव बहुमूलफलोदकः ॥०३-८६-१५॥
vaiḍūryaparvatastatra śrīmānmaṇimayaḥ śivaḥ। agastyasyāśramaścaiva bahumūlaphalodakaḥ॥03-86-15॥
[वैडूर्यपर्वतः (vaiḍūryaparvataḥ) - the mountain of beryl; तत्र (tatra) - there; श्रीमान् (śrīmān) - splendid; मणिमयः (maṇimayaḥ) - made of jewels; शिवः (śivaḥ) - auspicious; अगस्त्यस्य (agastyasya) - of Agastya; आश्रमः (āśramaḥ) - hermitage; च (ca) - and; एव (eva) - indeed; बहु (bahu) - much; many; मूल (mūla) - roots; फल (phala) - fruits; उदकः (udakaḥ) - water;]
(There is the beryl mountain, splendid, made of jewels, auspicious. The hermitage of Agastya also indeed has much roots, fruits, and water.)
There stood the splendid beryl mountain made of jewels, auspicious. Also, there was the hermitage of Agastya, abundant in roots, fruits, and water. (03-86-15)
सुराष्ट्रेष्वपि वक्ष्यामि पुण्यान्यायतनानि च। आश्रमान्सरितः शैलान्सरांसि च नराधिप ॥०३-८६-१६॥
surāṭreṣv api vakṣyāmi puṇyāny āyatanāni ca। āśramān saritaḥ śailān sarāṃsi ca narādhipa ॥03-86-16॥
[सुराष्ट्रेषु (surāṭreṣu) - in the Surashtra region; अपि (api) - also; वक्ष्यामि (vakṣyāmi) - I shall speak; पुण्यानि (puṇyāni) - holy; आयतनानि (āyatanāni) - shrines; च (ca) - and; आश्रमान् (āśramān) - hermitages; सरितः (saritaḥ) - rivers; शैलान् (śailān) - mountains; सरांसि (sarāṃsi) - lakes; च (ca) - and; नराधिप (narādhipa) - O king;]
(In the Surashtra region also I shall speak the holy shrines and hermitages, rivers, mountains, lakes and O king.)
O king, I shall also tell you about the holy shrines, hermitages, rivers, mountains, and lakes in the Surashtra region. (03-86-16)
चमसोन्मज्जनं विप्रास्तत्रापि कथयन्त्युत। प्रभासं चोदधौ तीर्थं त्रिदशानां युधिष्ठिर ॥०३-८६-१७॥
camasonmajjanaṃ viprās tatrāpi kathayanty uta। prabhāsaṃ codadhau tīrthaṃ tridaśānāṃ yudhiṣṭhira ॥03-86-17॥
[चमस-उन्मज्जनम् (camasa-unmajjanaṃ) - the emergence of the sacrificial vessel; विप्राः (viprāḥ) - Brahmins; तत्र अपि (tatra api) - there also; कथयन्ति उत (kathayanti uta) - indeed narrate; प्रभासम् च (prabhāsam ca) - and Prabhāsa; उदधौ (udadhau) - in the ocean; तीर्थम् (tīrtham) - pilgrimage site; त्रिदशानाम् (tridaśānām) - of the gods; युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira;]
(The Brahmins indeed narrate there also the emergence of the sacrificial vessel; and Prabhāsa in the ocean, the pilgrimage site of the gods, O Yudhiṣṭhira.)
O Yudhiṣṭhira, the Brahmins also tell there of the emergence of the sacrificial vessel and of Prabhāsa, the holy place of the gods in the ocean. (03-86-17)
तत्र पिण्डारकं नाम तापसाचरितं शुभम्। उज्जयन्तश्च शिखरी क्षिप्रं सिद्धिकरो महान् ॥०३-८६-१८॥
tatra piṇḍārakaṃ nāma tāpasācaritaṃ śubham। ujjayantaś ca śikharī kṣipraṃ siddhikaro mahān॥03-86-18॥
[तत्र (tatra) - there; पिण्डारकं (piṇḍārakam) - Piṇḍāraka; नाम (nāma) - named; तापसाचरितं (tāpasācaritam) - frequented by ascetics; शुभम् (śubham) - auspicious; उज्जयन्तश्च (ujjayantaś ca) - Ujjayanta and; शिखरी (śikharī) - the peak; क्षिप्रं (kṣipram) - quickly; सिद्धिकरो (siddhikaro) - granting success; महान् (mahān) - great;]
(There Piṇḍāraka named, frequented by ascetics, auspicious. Ujjayanta and (its) peak quickly great granting success.)
There is Piṇḍāraka, an auspicious place frequented by ascetics. And the peak of Ujjayanta, great and quickly granting success. (03-86-18)
तत्र देवर्षिवर्येण नारदेनानुकीर्तितः। पुराणः श्रूयते श्लोकस्तं निबोध युधिष्ठिर ॥०३-८६-१९॥
tatra devarṣivaryeṇa nāradenānukīrtitaḥ। purāṇaḥ śrūyate ślokastaṃ nibodha yudhiṣṭhira ॥03-86-19॥
[तत्र (tatra) - there; देवर्षिवर्येण (devarṣivaryeṇa) - by the eminent divine sage; नारदेन (nāradena) - by Nārada; अनुकीर्तितः (anukīrtitaḥ) - proclaimed; पुराणः (purāṇaḥ) - ancient story; श्रूयते (śrūyate) - is heard; श्लोकः (ślokaḥ) - verse; तं (taṃ) - that; निबोध (nibodha) - understand; युधिष्ठिर (yudhiṣṭhira) - O Yudhisthira;]
(There, by the eminent divine sage Nārada proclaimed, the ancient story is heard; the verse, that, understand, O Yudhisthira.)
There, an ancient story recited by the illustrious sage Nārada is heard; understand that verse, O Yudhisthira. (03-86-19)
पुण्ये गिरौ सुराष्ट्रेषु मृगपक्षिनिषेविते। उज्जयन्ते स्म तप्ताङ्गो नाकपृष्ठे महीयते ॥०३-८६-२०॥
puṇye girau surāṭreṣu mṛgapakṣi-niṣevite। ujjayante sma taptāṅgo nākapṛṣṭhe mahīyate ॥03-86-20॥
[पुण्ये (puṇye) - on the virtuous; गिरौ (girau) - mountain; सुराष्ट्रेषु (surāṭreṣu) - in Saurashtra; मृगपक्षिनिषेविते (mṛgapakṣi-niṣevite) - frequented by beasts and birds; उज्जयन्ते (ujjayante) - they are honored; स्म (sma) - indeed; तप्ताङ्गः (taptāṅgaḥ) - one with scorched limbs; नाकपृष्ठे (nākapṛṣṭhe) - on the back of heaven; महीयते (mahīyate) - is exalted;]
(On the virtuous mountain in Saurashtra, frequented by beasts and birds, they are honored, indeed, the one with scorched limbs is exalted on the back of heaven.)
He who endures on the virtuous mountain in Saurashtra, frequented by beasts and birds, is indeed honored, and one whose body is scorched by austerity is exalted in heaven. (03-86-20)
पुण्या द्वारवती तत्र यत्रास्ते मधुसूदनः। साक्षाद्देवः पुराणोऽसौ स हि धर्मः सनातनः ॥०३-८६-२१॥
puṇyā dvāravatī tatra yatrāste madhusūdanaḥ। sākṣāddevaḥ purāṇo'sau sa hi dharmaḥ sanātanaḥ ॥03-86-21॥
[पुण्या (puṇyā) - meritorious; holy; द्वारवती (dvāravatī) - Dvaravati; (the city); तत्र (tatra) - there; यत्र (yatra) - where; अस्ते (aste) - dwells; exists; मधुसूदनः (madhusūdanaḥ) - Madhusudana; (Krishna, slayer of Madhu); साक्षात् (sākṣāt) - directly; manifestly; देवः (devaḥ) - god; पुराणः (purāṇaḥ) - ancient; primordial; असौ (asau) - he; स (sa) - he; हि (hi) - indeed; धर्मः (dharmaḥ) - righteousness; सनातनः (sanātanaḥ) - eternal;]
(Holy Dvaravati there where dwells Madhusudana; directly god ancient he; he indeed righteousness eternal.)
Holy Dvaravati is that place where Madhusudana dwells; he is the god manifest, the ancient one; he indeed is the eternal righteousness. (03-86-21)
ये च वेदविदो विप्रा ये चाध्यात्मविदो जनाः। ते वदन्ति महात्मानं कृष्णं धर्मं सनातनम् ॥०३-८६-२२॥
ye ca vedavido viprā ye cādhyātmavido janāḥ। te vadanti mahātmānaṃ kṛṣṇaṃ dharmaṃ sanātanam ॥03-86-22॥
[ये (ye) - who; च (ca) - and; वेदविदः (vedavidaḥ) - knowers of the Veda; विप्राः (viprāḥ) - the wise; ये (ye) - who; च (ca) - and; अध्यात्मविदः (adhyātmavidaḥ) - knowers of the Self; जनाः (janāḥ) - people; ते (te) - they; वदन्ति (vadanti) - speak; महात्मानम् (mahātmānam) - the great-souled; कृष्णम् (kṛṣṇam) - Kṛṣṇa; धर्मम् (dharmaṃ) - the dharma; सनातनम् (sanātanam) - eternal;]
(Who and knowers of the Veda, the wise, who and knowers of the Self, people, they speak (of the) great-souled Kṛṣṇa (as) the dharma eternal.)
Those who are knowers of the Veda, the wise, and those who know the Self among men, they speak of the great-souled Kṛṣṇa as the eternal dharma. (03-86-22)
पवित्राणां हि गोविन्दः पवित्रं परमुच्यते। पुण्यानामपि पुण्योऽसौ मङ्गलानां च मङ्गलम् ॥०३-८६-२३॥
pavitrāṇāṃ hi govindaḥ pavitraṃ param ucyate। puṇyānām api puṇyo'sau maṅgalānāṃ ca maṅgalam॥03-86-23॥
[पवित्राणां (pavitrāṇām) - of the pure ones; हि (hi) - indeed; गोविन्दः (govindaḥ) - Govinda; पवित्रं (pavitraṃ) - pure; परम् (param) - supreme; उच्यते (ucyate) - is said; पुण्यानाम् (puṇyānām) - of the virtuous ones; अपि (api) - even; पुण्यः (puṇyaḥ) - virtuous; असौ (asau) - he; मङ्गलानाम् (maṅgalānām) - of the auspicious ones; च (ca) - and; मङ्गलम् (maṅgalam) - auspicious;]
(Of the pure ones indeed Govinda the pure supreme is said. Of the virtuous ones even virtuous he; of the auspicious ones and auspicious.)
Indeed, among all that is pure, Govinda is said to be the supreme purity; he is the most virtuous among the virtuous, and the most auspicious among the auspicious. (03-86-23)
त्रैलोक्यं पुण्डरीकाक्षो देवदेवः सनातनः। आस्ते हरिरचिन्त्यात्मा तत्रैव मधुसूदनः ॥०३-८६-२४॥
trailokyaṃ puṇḍarīkākṣo devadevaḥ sanātanaḥ। āste hariracintyātmā tatraiva madhusūdanaḥ ॥03-86-24॥
[त्रैलोक्यं (trailokyam) - the three worlds; पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one; देवदेवः (devadevaḥ) - the god of gods; सनातनः (sanātanaḥ) - the eternal; आस्ते (āste) - abides; हरिः (hariḥ) - Hari; अचिन्त्यात्मा (acintyātmā) - of inconceivable nature; तत्रैव (tatraiva) - just there; मधुसूदनः (madhusūdanaḥ) - Madhusūdana;]
(The three worlds, the lotus-eyed, god of gods, the eternal, abides; Hari of inconceivable nature, just there, Madhusūdana.)
The lotus-eyed god of gods, the eternal one, Hari of inconceivable nature, Madhusūdana, abides in the three worlds right there. (03-86-24)
