Mahabharata - Virāṭa Parva (महाभारत - विराटपर्वम्)
04.047
Bhishma said.
O dear, fractions of a kala combine, as do muhurtas and days, fortnights and months, as well as constellations and planets. (04-47-1)
The seasons and also the years are joined together; thus, by the division of time, the wheel of time revolves. (04-47-2)
For them, due to excess of time and the irregularity of the luminaries, two extra months arise in every fifth year. (04-47-3)
In my opinion, for them, the time exceeds by five months and twelve nights; thus, I consider it to be of thirteen years. (04-47-4)
Having ascertained that everything happened as had been reported by these, Bībhatsu (Arjuna) then came. (4-47-5)
All those great-souled men, all well versed in righteousness and purpose, whose king is Yudhishthira—why would they ever transgress dharma? (04-47-6)
The sons of Kunti are not greedy and have performed difficult deeds; nor would they desire merely the kingdom by unrighteous means. (04-47-7)
At that very moment, the sons of the Kauravas indeed wished to charge forward, but bound by the bonds of dharma, they did not waver from the kṣatriya's vow. (04-47-8)
O sons of Pṛthā, that which is regarded as falsehood, and that which would lead to ruin—all these, it is better to choose death than falsehood under any circumstances. (04-47-9)
But when the time for gaining what is to be gained arrives, the foremost of men should not let it go. Even if what is sought is protected by the bearer of the thunderbolt, the Pāṇḍavas indeed have the strength. (04-47-10)
Let us fight in battle the foremost among all warriors. Therefore, let that which is regarded as auspicious in this world and practiced by the virtuous be promptly arranged, so that our aim is not overtaken by others. (04-47-11)
I do not see, O Kaurava, any possibility of complete victory in battle at any time, O king, and Dhananjaya has attained it. (04-47-12)
But once battle has begun, either existence or non-existence, victory or defeat, is surely encountered; this has always been observed, there is no doubt about it. (04-47-13)
Therefore, O king, let the action related to battle or established in dharma be performed quickly, for Dhanañjaya has arrived. (04-47-14)
Duryodhana said.
O grandfather, I will not give the kingdom to the Pāṇḍavas. But let that, which concerns the conduct of the war, be arranged quickly. (04-47-15)
Bhishma said.
Here is my idea; let it be heard if it pleases you. Let one fourth of the army quickly go towards the city. Then let another fourth take the cows and depart. (4-47-16)
But we, with just half our army, shall oppose the Pāṇḍava; or we shall face the Matsya king if he returns, or even Indra himself. (04-47-17)
Let the teacher stand in the center; but let Aśvatthāman (stand) on the left. Let the wise Kṛpa, son of Śāradvat, protect the right side. (04-47-18)
Let the son of the charioteer, Karṇa, stand armed at the front; I shall stay at the rear of the entire army, protecting it. (04-47-19)

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ॐ असतो मा सद्गमय। तमसो मा ज्योतिर्गमय। मृत्योर्माऽमृतं गमय। ॐ शान्ति: शान्ति: शान्ति: ॥ - बृहदारण्यकोपनिषद् 1.3.28
"Ōm! Lead me from the unreal to the real, from darkness to light, and from death to immortality. Let there be peace, peace, and peace. Ōm!" - Brihadaranyaka Upanishad 1.3.28

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