05.190
Pancharatra-Ext: Shikandin was married to a princess, and she comes to know that actually Shikandin is a female and complains to Drupada.
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhishma; उवाच (uvāca) - said;]
(Bhishma said:)
Bhishma said:
चकार यत्नं द्रुपदः सर्वस्मिन्स्वजने महत्। ततो लेख्यादिषु तथा शिल्पेषु च परं गता ॥ इष्वस्त्रे चैव राजेन्द्र द्रोणशिष्यो बभूव ह ॥५-१९०-१॥
cakāra yatnaṃ drupadaḥ sarvasminsvajane mahat। tato lekhyādiṣu tathā śilpeṣu ca paraṃ gatā ॥ iṣvastre caiva rājendra droṇaśiṣyo babhūva ha ॥5-190-1॥
[चकार (cakāra) - made; यत्नं (yatnaṃ) - effort; द्रुपदः (drupadaḥ) - Drupada; सर्वस्मिन्स्वजने (sarvasminsvajane) - in all his people; महत् (mahat) - great; ततो (tato) - then; लेख्यादिषु (lekhyādiṣu) - in writing and others; तथा (tathā) - also; शिल्पेषु (śilpeṣu) - in arts; च (ca) - and; परं (paraṃ) - supreme; गता (gatā) - went; इष्वस्त्रे (iṣvastre) - in archery; चैव (caiva) - and indeed; राजेन्द्र (rājendra) - O king; द्रोणशिष्यो (droṇaśiṣyo) - Drona's disciple; बभूव (babhūva) - became; ह (ha) - indeed;]
(Drupada made great effort in all his people. Then he went supreme in writing and others, and also in arts. And indeed, O king, he became Drona's disciple in archery.)
Drupada put in great effort among all his people. Then he excelled in writing, arts, and archery, becoming Drona's disciple, O king.
तस्य माता महाराज राजानं वरवर्णिनी। चोदयामास भार्यार्थं कन्यायाः पुत्रवत्तदा ॥५-१९०-२॥
tasya mātā mahārāja rājānaṃ varavarṇinī। codayāmāsa bhāryārthaṃ kanyāyāḥ putravattadā ॥5-190-2॥
[तस्य (tasya) - his; माता (mātā) - mother; महाराज (mahārāja) - O great king; राजानं (rājānaṃ) - king; वरवर्णिनी (varavarṇinī) - beautiful; चोदयामास (codayāmāsa) - urged; भार्यार्थं (bhāryārthaṃ) - for marriage; कन्यायाः (kanyāyāḥ) - of the daughter; पुत्रवत् (putravat) - like a son; तदा (tadā) - then;]
(His mother, O great king, the beautiful one, urged the king for the marriage of the daughter like a son then.)
Then, his mother, the beautiful queen, urged the king for their daughter's marriage, treating her like a son.
ततस्तां पार्षतो दृष्ट्वा कन्यां सम्प्राप्तयौवनाम्। स्त्रियं मत्वा तदा चिन्तां प्रपेदे सह भार्यया ॥५-१९०-३॥
tatastāṃ pārṣato dṛṣṭvā kanyāṃ samprāptayauvanām। striyaṃ matvā tadā cintāṃ prapede saha bhāryayā ॥5-190-3॥
[ततः (tataḥ) - then; ताम् (tām) - her; पार्षतः (pārṣataḥ) - Pārṣata; दृष्ट्वा (dṛṣṭvā) - having seen; कन्याम् (kanyām) - girl; सम्प्राप्तयौवनाम् (samprāptayauvanām) - having reached youth; स्त्रियम् (striyam) - woman; मत्वा (matvā) - thinking; तदा (tadā) - then; चिन्ताम् (cintām) - worry; प्रपेदे (prapede) - entered; सह (saha) - with; भार्यया (bhāryayā) - wife;]
(Then, having seen her, Pārṣata, thinking of the girl who had reached youth as a woman, then entered into worry with his wife.)
Then Pārṣata, upon seeing the girl who had reached her youth, thought of her as a woman and, along with his wife, became worried.
द्रुपद उवाच॥
drupada uvāca॥
[द्रुपद (drupada) - Drupada; उवाच (uvāca) - said;]
(Drupada said:)
Drupada spoke:
कन्या ममेयं सम्प्राप्ता यौवनं शोकवर्धिनी। मया प्रच्छादिता चेयं वचनाच्छूलपाणिनः ॥५-१९०-४॥
kanyā mameyaṃ samprāptā yauvanaṃ śokavardhinī। mayā pracchāditā ceyaṃ vacanācchūlapāṇinaḥ ॥5-190-4॥
[कन्या (kanyā) - girl; मम (mama) - my; इयम् (iyam) - this; सम्प्राप्ता (samprāptā) - attained; यौवनम् (yauvanam) - youth; शोकवर्धिनी (śokavardhinī) - sorrow-increasing; मया (mayā) - by me; प्रच्छादिता (pracchāditā) - covered; च (ca) - and; इयम् (iyam) - this; वचनात् (vacanāt) - by the word; शूलपाणिनः (śūlapāṇinaḥ) - of Śūlapāṇi;]
(The girl, my this one, has attained youth, increasing sorrow. By me covered and this by the word of Śūlapāṇi.)
This girl of mine has reached her youth, which only increases sorrow. I have kept her hidden, as per the words of Śūlapāṇi.
न तन्मिथ्या महाराज्ञि भविष्यति कथञ्चन। त्रैलोक्यकर्ता कस्माद्धि तन्मृषा कर्तुमर्हति ॥५-१९०-५॥
na tanmithyā mahārājñi bhaviṣyati kathañcana। trailokyakartā kasmāddhi tanmṛṣā kartumarhati ॥5-190-5॥
[न (na) - not; तत् (tat) - that; मिथ्या (mithyā) - false; महाराज्ञि (mahārājñi) - O great queen; भविष्यति (bhaviṣyati) - will be; कथञ्चन (kathañcana) - in any way; त्रैलोक्यकर्ता (trailokyakartā) - the creator of the three worlds; कस्मात् (kasmāt) - why; हि (hi) - indeed; तत् (tat) - that; मृषा (mṛṣā) - false; कर्तुम् (kartum) - to do; अर्हति (arhati) - is able;]
(That will not be false, O great queen, in any way. Why indeed would the creator of the three worlds be able to do that falsely?)
O great queen, that will never be false. Why would the creator of the three worlds ever act falsely?
भार्योवाच॥
bhāryovāca॥
[भार्या (bhāryā) - wife; उवाच (uvāca) - said;]
(The wife said:)
The wife spoke:
यदि ते रोचते राजन्वक्ष्यामि शृणु मे वचः। श्रुत्वेदानीं प्रपद्येथाः स्वकार्यं पृषतात्मज ॥५-१९०-६॥
yadi te rocate rājanvakṣyāmi śṛṇu me vacaḥ। śrutvedānīṃ prapadyethāḥ svakāryaṃ pṛṣatātmaja ॥5-190-6॥
[यदि (yadi) - if; ते (te) - to you; रोचते (rocate) - pleases; राजन् (rājan) - O king; वक्ष्यामि (vakṣyāmi) - I will speak; शृणु (śṛṇu) - listen; मे (me) - my; वचः (vacaḥ) - words; श्रुत्वा (śrutvā) - having heard; इदानीं (idānīṃ) - now; प्रपद्येथाः (prapadyethāḥ) - you may proceed; स्वकार्यं (svakāryaṃ) - your task; पृषतात्मज (pṛṣatātmaja) - O son of Pṛṣata;]
(If it pleases you, O king, I will speak; listen to my words. Having heard, now you may proceed with your task, O son of Pṛṣata.)
If it pleases you, O king, I will speak; listen to my words. After hearing them, you may now proceed with your task, O son of Pṛṣata.
क्रियतामस्य नृपते विधिवद्दारसङ्ग्रहः। सत्यं भवति तद्वाक्यमिति मे निश्चिता मतिः ॥५-१९०-७॥
kriyatāmasya nṛpate vidhivaddārasaṅgrahaḥ। satyaṃ bhavati tadvākyamiti me niścitā matiḥ ॥5-190-7॥
[क्रियताम् (kriyatām) - let it be done; अस्य (asya) - his; नृपते (nṛpate) - O king; विधिवत् (vidhivat) - according to the rules; दारसङ्ग्रहः (dārasaṅgrahaḥ) - marriage; सत्यं (satyaṃ) - true; भवति (bhavati) - becomes; तत् (tat) - that; वाक्यम् (vākyam) - statement; इति (iti) - thus; मे (me) - my; निश्चिता (niścitā) - determined; मतिः (matiḥ) - opinion;]
(Let his marriage be performed according to the rules, O king. That statement becomes true, thus is my determined opinion.)
"O king, let his marriage be conducted properly according to the rules. I am convinced that this statement will come true."
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhishma; उवाच (uvāca) - said;]
(Bhishma said:)
Bhishma said:
ततस्तौ निश्चयं कृत्वा तस्मिन्कार्येऽथ दम्पती। वरयां चक्रतुः कन्यां दशार्णाधिपतेः सुताम् ॥५-१९०-८॥
tatastau niścayaṃ kṛtvā tasminkārye'tha dampatī। varayāṃ cakratuḥ kanyāṃ daśārṇādhipateḥ sutām ॥5-190-8॥
[ततः (tataḥ) - then; तौ (tau) - those two; निश्चयम् (niścayam) - decision; कृत्वा (kṛtvā) - having made; तस्मिन् (tasmin) - in that; कार्ये (kārye) - matter; अथ (atha) - then; दम्पती (dampatī) - the couple; वरयाम् (varayām) - to choose; चक्रतुः (cakratuḥ) - made; कन्याम् (kanyām) - the girl; दशार्णाधिपतेः (daśārṇādhipateḥ) - of the king of Dasharna; सुताम् (sutām) - daughter;]
(Then those two, having made a decision in that matter, the couple chose the daughter of the king of Dasharna.)
Then the couple, having decided on that matter, chose the daughter of the king of Dasharna.
ततो राजा द्रुपदो राजसिंहः; सर्वान्राज्ञः कुलतः संनिशाम्य। दाशार्णकस्य नृपतेस्तनूजां; शिखण्डिने वरयामास दारान् ॥५-१९०-९॥
tato rājā drupado rājasiṃhaḥ; sarvān rājñaḥ kulataḥ saṃniśāmya। dāśārṇakasya nṛpates tanūjāṃ; śikhaṇḍine varayāmāsa dārān ॥5-190-9॥
[ततः (tataḥ) - then; राजा (rājā) - king; द्रुपदः (drupadaḥ) - Drupada; राजसिंहः (rājasiṃhaḥ) - lion among kings; सर्वान् (sarvān) - all; राज्ञः (rājñaḥ) - kings; कुलतः (kulataḥ) - from the families; संनिशाम्य (saṃniśāmya) - having observed; दाशार्णकस्य (dāśārṇakasya) - of the king of the Daśārṇas; नृपतेः (nṛpateḥ) - of the king; तनूजां (tanūjāṃ) - daughter; शिखण्डिने (śikhaṇḍine) - to Śikhaṇḍin; वरयामास (varayāmāsa) - chose; दारान् (dārān) - bride;]
(Then King Drupada, the lion among kings, having observed all the kings from the families, chose the daughter of the king of the Daśārṇas as the bride for Śikhaṇḍin.)
Then King Drupada, known as the lion among kings, after observing all the royal families, chose the daughter of the Daśārṇa king as the bride for Śikhaṇḍin.
हिरण्यवर्मेति नृपो योऽसौ दाशार्णकः स्मृतः। स च प्रादान्महीपालः कन्यां तस्मै शिखण्डिने ॥५-१९०-१०॥
hiraṇyavarmeti nṛpo yo'sau dāśārṇakaḥ smṛtaḥ। sa ca prādānmahīpālaḥ kanyāṃ tasmai śikhaṇḍine ॥5-190-10॥
[हिरण्यवर्मा (hiraṇyavarmā) - Hiraṇyavarman; इति (iti) - thus; नृपः (nṛpaḥ) - king; यः (yaḥ) - who; असौ (asau) - that; दाशार्णकः (dāśārṇakaḥ) - of the Daśārṇas; स्मृतः (smṛtaḥ) - remembered; सः (saḥ) - he; च (ca) - and; प्रादात् (prādāt) - gave; महीपालः (mahīpālaḥ) - the king; कन्यां (kanyāṃ) - daughter; तस्मै (tasmai) - to him; शिखण्डिने (śikhaṇḍine) - to Śikhaṇḍin;]
(King Hiraṇyavarman, who is remembered as the Daśārṇa, gave his daughter to Śikhaṇḍin.)
King Hiraṇyavarman, known as the Daśārṇa, gave his daughter to Śikhaṇḍin.
स च राजा दशार्णेषु महानासीन्महीपतिः। हिरण्यवर्मा दुर्धर्षो महासेनो महामनाः ॥५-१९०-११॥
sa ca rājā daśārṇeṣu mahān āsīn mahīpatiḥ। hiraṇyavarmā durdharṣo mahāseno mahāmanāḥ ॥5-190-11॥
[स (sa) - he; च (ca) - and; राजा (rājā) - king; दशार्णेषु (daśārṇeṣu) - in the land of Dasharnas; महान् (mahān) - great; आसीत् (āsīt) - was; महीपतिः (mahīpatiḥ) - lord of the earth; हिरण्यवर्मा (hiraṇyavarmā) - Hiranyavarma; दुर्धर्षः (durdharṣaḥ) - invincible; महासेनः (mahāsenaḥ) - Mahasena; महामनाः (mahāmanāḥ) - great-minded;]
(And he was a great king in the land of Dasharnas, the lord of the earth, Hiranyavarma, invincible, Mahasena, great-minded.)
Hiranyavarma, the invincible and great-minded king, ruled the land of Dasharnas with great might and wisdom.
कृते विवाहे तु तदा सा कन्या राजसत्तम। यौवनं समनुप्राप्ता सा च कन्या शिखण्डिनी ॥५-१९०-१२॥
kṛte vivāhe tu tadā sā kanyā rājasattama। yauvanaṃ samanuprāptā sā ca kanyā śikhaṇḍinī ॥5-190-12॥
[कृते (kṛte) - when performed; विवाहे (vivāhe) - marriage; तु (tu) - but; तदा (tadā) - then; सा (sā) - that; कन्या (kanyā) - girl; राजसत्तम (rājasattama) - O best of kings; यौवनं (yauvanam) - youth; समनुप्राप्ता (samanuprāptā) - attained; सा (sā) - that; च (ca) - and; कन्या (kanyā) - girl; शिखण्डिनी (śikhaṇḍinī) - Śikhaṇḍinī;]
(When the marriage was performed, then that girl, O best of kings, attained youth, and that girl was Śikhaṇḍinī.)
After the marriage was performed, the girl, who was Śikhaṇḍinī, reached her youth, O best of kings.
कृतदारः शिखण्डी तु काम्पिल्यं पुनरागमत्। न च सा वेद तां कन्यां कञ्चित्कालं स्त्रियं किल ॥५-१९०-१३॥
kṛtadāraḥ śikhaṇḍī tu kāmpilyaṃ punarāgamat। na ca sā veda tāṃ kanyāṃ kañcitkālaṃ striyaṃ kila ॥5-190-13॥
[कृतदारः (kṛtadāraḥ) - having married; शिखण्डी (śikhaṇḍī) - Śikhaṇḍī; तु (tu) - but; काम्पिल्यम् (kāmpilyam) - Kampilya; पुनः (punaḥ) - again; आगमत् (āgamat) - came; न (na) - not; च (ca) - and; सा (sā) - she; वेद (veda) - knew; ताम् (tām) - that; कन्याम् (kanyām) - girl; कञ्चित्कालम् (kañcitkālam) - for some time; स्त्रियम् (striyam) - woman; किल (kila) - indeed;]
(Having married, Śikhaṇḍī came again to Kampilya. And she did not know that girl was indeed a woman for some time.)
Śikhaṇḍī, having married, returned to Kampilya. For some time, she was unaware that the girl was actually a woman.
हिरण्यवर्मणः कन्या ज्ञात्वा तां तु शिखण्डिनीम्। धात्रीणां च सखीनां च व्रीडमाना न्यवेदयत् ॥ कन्यां पञ्चालराजस्य सुतां तां वै शिखण्डिनीम् ॥५-१९०-१४॥
hiraṇyavarmaṇaḥ kanyā jñātvā tāṃ tu śikhaṇḍinīm। dhātrīṇāṃ ca sakhīnāṃ ca vrīḍamānā nyavedayat ॥ kanyāṃ pañcālarājasya sutāṃ tāṃ vai śikhaṇḍinīm ॥5-190-14॥
[हिरण्यवर्मणः (hiraṇyavarmaṇaḥ) - Hiranyavarman; कन्या (kanyā) - daughter; ज्ञात्वा (jñātvā) - having known; तां (tāṃ) - her; तु (tu) - indeed; शिखण्डिनीम् (śikhaṇḍinīm) - Shikhandini; धात्रीणां (dhātrīṇāṃ) - of the nurses; च (ca) - and; सखीनां (sakhīnāṃ) - of the friends; च (ca) - and; व्रीडमाना (vrīḍamānā) - ashamed; न्यवेदयत् (nyavedayat) - informed; कन्यां (kanyāṃ) - daughter; पञ्चालराजस्य (pañcālarājasya) - of the Panchala king; सुतां (sutāṃ) - daughter; तां (tāṃ) - her; वै (vai) - indeed; शिखण्डिनीम् (śikhaṇḍinīm) - Shikhandini;]
(Hiranyavarman's daughter, having known her indeed as Shikhandini, ashamed, informed the nurses and the friends. The daughter of the Panchala king, indeed her, Shikhandini.)
Hiranyavarman's daughter, realizing that she was indeed Shikhandini, informed the nurses and friends in embarrassment. She was the daughter of the Panchala king, known as Shikhandini.
ततस्ता राजशार्दूल धात्र्यो दाशार्णिकास्तदा। जग्मुरार्तिं परां दुःखात्प्रेषयामासुरेव च ॥५-१९०-१५॥
tatastā rājaśārdūla dhātryo dāśārṇikāstadā। jagmurārtiṃ parāṃ duḥkhātpreṣayāmāsureva ca ॥5-190-15॥
[ततः (tataḥ) - then; ता (tā) - those; राजशार्दूल (rājaśārdūla) - O tiger among kings; धात्र्यः (dhātryaḥ) - nurses; दाशार्णिकाः (dāśārṇikāḥ) - women of the Dāśārṇa region; तदा (tadā) - at that time; जग्मुः (jagmuḥ) - went; आर्तिं (ārtiṃ) - distress; पराम् (parām) - extreme; दुःखात् (duḥkhāt) - from sorrow; प्रेषयामासुः (preṣayāmāsuḥ) - sent; एव (eva) - indeed; च (ca) - and;]
(Then, O tiger among kings, those nurses, the women of the Dāśārṇa region, went into extreme distress from sorrow and indeed sent (a message).)
Then, O tiger among kings, the nurses from the Dāśārṇa region were overwhelmed with extreme distress and sorrow, and they indeed sent a message.
ततो दशार्णाधिपतेः प्रेष्याः सर्वं न्यवेदयन्। विप्रलम्भं यथावृत्तं स च चुक्रोध पार्थिवः ॥५-१९०-१६॥
tato daśārṇādhipateḥ preṣyāḥ sarvaṁ nyavedayan। vipralambhaṁ yathāvṛttaṁ sa ca cukrodha pārthivaḥ ॥5-190-16॥
[ततः (tataḥ) - then; दशार्णाधिपतेः (daśārṇādhipateḥ) - of the lord of the Daśārṇa; प्रेष्याः (preṣyāḥ) - messengers; सर्वं (sarvaṁ) - everything; न्यवेदयन् (nyavedayan) - reported; विप्रलम्भं (vipralambhaṁ) - deception; यथावृत्तं (yathāvṛttaṁ) - as it happened; स (sa) - he; च (ca) - and; चुक्रोध (cukrodha) - became angry; पार्थिवः (pārthivaḥ) - the king;]
(Then the messengers of the lord of the Daśārṇa reported everything, the deception as it happened, and he, the king, became angry.)
The messengers of the lord of the Daśārṇa reported everything about the deception as it happened, and the king became angry.
शिखण्ड्यपि महाराज पुंवद्राजकुले तदा। विजहार मुदा युक्तः स्त्रीत्वं नैवातिरोचयन् ॥५-१९०-१७॥
śikhaṇḍyapi mahārāja puṃvadrājakule tadā। vijahāra mudā yuktaḥ strītvam naivātirocayan ॥5-190-17॥
[शिखण्डि (śikhaṇḍi) - Shikhandi; अपि (api) - also; महाराज (mahārāja) - O great king; पुंवद्राजकुले (puṃvadrājakule) - in the lineage of kings; तदा (tadā) - then; विजहार (vijahāra) - enjoyed; मुदा (mudā) - with joy; युक्तः (yuktaḥ) - engaged; स्त्रीत्वं (strītvam) - womanhood; न (na) - not; एव (eva) - indeed; अतिरोचयन् (atirocayan) - did like.;]
(Shikhandi also, O great king, in the lineage of kings, then enjoyed with joy, engaged, not indeed liking womanhood.)
Shikhandi, O great king, in the lineage of kings, then lived joyfully, engaged in activities, not really liking the state of being a woman.
ततः कतिपयाहस्य तच्छ्रुत्वा भरतर्षभ। हिरण्यवर्मा राजेन्द्र रोषादार्तिं जगाम ह ॥५-१९०-१८॥
tataḥ katipayāhasya tacchrutvā bharatarṣabha। hiraṇyavarmā rājendra roṣādārtiṃ jagāma ha ॥5-190-18॥
[ततः (tataḥ) - then; कतिपयाहस्य (katipayāhasya) - of a few days; तच्छ्रुत्वा (tacchrutvā) - having heard that; भरतर्षभ (bharatarṣabha) - O best of the Bharatas; हिरण्यवर्मा (hiraṇyavarmā) - Hiranyavarma; राजेन्द्र (rājendra) - O king; रोषादार्तिं (roṣādārtiṃ) - from anger, distress; जगाम (jagāma) - went; ह (ha) - indeed;]
(Then, after a few days, having heard that, O best of the Bharatas, Hiranyavarma, O king, indeed went into distress from anger.)
After a few days, upon hearing the news, O best of the Bharatas, King Hiranyavarma was deeply distressed by anger.
ततो दाशार्णको राजा तीव्रकोपसमन्वितः। दूतं प्रस्थापयामास द्रुपदस्य निवेशने ॥५-१९०-१९॥
tato dāśārṇako rājā tīvrakopasamanvitaḥ। dūtaṃ prasthāpayāmāsa drupadasya niveśane ॥5-190-19॥
[ततः (tataḥ) - then; दाशार्णकः (dāśārṇakaḥ) - of the Daśārṇa; राजा (rājā) - king; तीव्र (tīvra) - intense; कोप (kopa) - anger; समन्वितः (samanvitaḥ) - filled with; दूतं (dūtaṃ) - messenger; प्रस्थापयामास (prasthāpayāmāsa) - sent; द्रुपदस्य (drupadasya) - of Drupada; निवेशने (niveśane) - in the abode;]
(Then the king of the Daśārṇa, filled with intense anger, sent a messenger to the abode of Drupada.)
Then, the king of the Daśārṇa, in a fit of intense anger, dispatched a messenger to Drupada's residence.
ततो द्रुपदमासाद्य दूतः काञ्चनवर्मणः। एक एकान्तमुत्सार्य रहो वचनमब्रवीत् ॥५-१९०-२०॥
tato drupadamāsādya dūtaḥ kāñcanavarmaṇaḥ। eka ekāntamutsārya raho vacanamabravīt ॥5-190-20॥
[ततः (tataḥ) - then; द्रुपदम् (drupadam) - Drupada; आसाद्य (āsādya) - having approached; दूतः (dūtaḥ) - the messenger; काञ्चनवर्मणः (kāñcanavarmaṇaḥ) - of Kāñcanavarman; एक (eka) - one; एकान्तम् (ekāntam) - seclusion; उत्सार्य (utsārya) - having removed; रहः (rahaḥ) - in private; वचनम् (vacanam) - words; अब्रवीत् (abravīt) - spoke;]
(Then, having approached Drupada, the messenger of Kāñcanavarman, having removed one to seclusion, spoke words in private.)
Then, the messenger of Kāñcanavarman approached Drupada and, after ensuring privacy, spoke to him in seclusion.
दशार्णराजो राजंस्त्वामिदं वचनमब्रवीत्। अभिषङ्गात्प्रकुपितो विप्रलब्धस्त्वयानघ ॥५-१९०-२१॥
daśārṇarājo rājaṃstvāmidaṃ vacanamabravīt। abhiṣaṅgātprakupito vipralabdhastvayānagha ॥5-190-21॥
[दशार्णराजः (daśārṇarājaḥ) - the king of Dasharna; राजन् (rājan) - O king; त्वाम् (tvām) - you; इदम् (idam) - this; वचनम् (vacanam) - speech; अब्रवीत् (abravīt) - said; अभिषङ्गात् (abhiṣaṅgāt) - due to attachment; प्रकुपितः (prakupitaḥ) - angered; विप्रलब्धः (vipralabdhaḥ) - deceived; त्वया (tvayā) - by you; अनघ (anagha) - O sinless one;]
(The king of Dasharna, O king, said this speech to you: Angered due to attachment and deceived by you, O sinless one.)
The king of Dasharna addressed you, O king, with these words: "O sinless one, deceived and angered by attachment, by you."
अवमन्यसे मां नृपते नूनं दुर्मन्त्रितं तव। यन्मे कन्यां स्वकन्यार्थे मोहाद्याचितवानसि ॥५-१९०-२२॥
avamanyase māṃ nṛpate nūnaṃ durmantritaṃ tava। yanme kanyāṃ svakanyārthe mohādyācitavānasi ॥5-190-22॥
[अवमन्यसे (avamanyase) - you disrespect; मां (māṃ) - me; नृपते (nṛpate) - O king; नूनं (nūnaṃ) - indeed; दुर्मन्त्रितं (durmantritaṃ) - ill-advised; तव (tava) - your; यत् (yat) - that; मे (me) - my; कन्यां (kanyāṃ) - daughter; स्वकन्यार्थे (svakanyārthe) - for your own daughter; मोहात् (mohāt) - out of delusion; याचितवानसि (yācitavānasi) - you have asked;]
(You disrespect me, O king, indeed your ill-advised act is that you have asked for my daughter for your own daughter out of delusion.)
O king, you indeed disrespect me by your ill-advised decision to ask for my daughter for your own daughter, driven by delusion.
तस्याद्य विप्रलम्भस्य फलं प्राप्नुहि दुर्मते। एष त्वां सजनामात्यमुद्धरामि स्थिरो भव ॥५-१९०-२३॥
tasyādya vipralambhasya phalaṃ prāpnuhi durmate। eṣa tvāṃ sajanāmātyamuddharāmi sthiro bhava ॥5-190-23॥
[तस्य (tasya) - his; अद्य (adya) - today; विप्रलम्भस्य (vipralambhasya) - of deception; फलं (phalam) - fruit; प्राप्नुहि (prāpnuhi) - receive; दुर्मते (durmate) - wicked-minded; एष (eṣa) - this; त्वां (tvāṃ) - you; सजनामात्यम् (sajanāmātyam) - with ministers and friends; उद्धरामि (uddharāmi) - I will lift; स्थिरः (sthiraḥ) - steady; भव (bhava) - be;]
(Today, receive the fruit of deception, wicked-minded one. I will lift you with ministers and friends. Be steady.)
Today, you shall face the consequences of your deceit, wicked-minded one. I will elevate you along with your ministers and friends. Remain steadfast.
