14.064
ब्राह्मणा ऊचुः॥
brāhmaṇā ūcuḥ॥
[ब्राह्मणा (brāhmaṇā) - the Brāhmaṇas; ऊचुः (ūcuḥ) - said;]
(The Brāhmaṇas said.)
The Brāhmaṇas said.
क्रियतामुपहारोऽद्य त्र्यम्बकस्य महात्मनः। कृत्वोपहारं नृपते ततः स्वार्थे यतामहे ॥१४-६४-१॥
kriyatām upahāraḥ adya tryambakasya mahātmanaḥ। kṛtvā upahāram nṛpate tataḥ svārthe yatāmahe ॥14-64-1॥
[क्रियताम् (kriyatām) - let it be prepared; उपहारेः (upahāraḥ) - offering; अद्य (adya) - today; त्र्यम्बकस्य (tryambakasya) - of Tryambaka (Śiva, the three-eyed one); महात्मनः (mahātmanaḥ) - the great-souled; कृत्वा (kṛtvā) - having made; उपहारेम् (upahāram) - offering; नृपते (nṛpate) - O king; ततः (tataḥ) - then; स्वार्थे (svārthe) - for our own purpose; यतामहे (yatāmahe) - let us strive;]
(Let an offering be prepared today for Tryambaka, the great-souled one. Having made the offering, O king, then for our own purpose let us strive.)
Let an offering be prepared today for the great-souled Tryambaka. Having made the offering, O king, then let us strive for our own purpose. (14-64-1)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said; spoke;]
(Vaiśampāyana said;)
Vaiśampāyana said.
श्रुत्वा तु वचनं तेषां ब्राह्मणानां युधिष्ठिरः। गिरीशस्य यथान्यायमुपहारमुपाहरत् ॥१४-६४-२॥
śrutvā tu vacanaṃ teṣāṃ brāhmaṇānāṃ yudhiṣṭhiraḥ। girīśasya yathānyāyam-upahāram-upāharat ॥14-64-2॥
[श्रुत्वा (śrutvā) - having heard; तु (tu) - but; वचनं (vacanam) - word; तेषां (teṣām) - of them; ब्राह्मणानां (brāhmaṇānām) - of the brāhmaṇas; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; गिरीशस्य (girīśasya) - of Girīśa (Śiva); यथान्यायम् (yathā-nyāyam) - according to rule; उपहारम् (upahāram) - offering; उपाहरत् (upāharat) - offered;]
(Having heard but the word of them, of the brāhmaṇas, Yudhiṣṭhira, of Girīśa, according to rule, offering, offered.)
But having heard the words of those brāhmaṇas, Yudhiṣṭhira made an offering to Girīśa (Śiva) in the proper manner. (14-64-2)
आज्येन तर्पयित्वाग्निं विधिवत्संस्कृतेन ह। मन्त्रसिद्धं चरुं कृत्वा पुरोधाः प्रययौ तदा ॥१४-६४-३॥
ājyena tarpayitvāgniṁ vidhivatsaṁskṛtena ha। mantrasiddhaṁ caruṁ kṛtvā purodhāḥ prayayau tadā ॥14-64-3॥
[आज्येन (ājyena) - with clarified butter; तर्पयित्वा (tarpayitvā) - having satisfied; अग्निं (agniṁ) - Agni (the fire); विधिवत् (vidhivat) - according to rule; संस्कृतेन (saṁskṛtena) - purified; ह (ha) - indeed; मन्त्रसिद्धं (mantrasiddhaṁ) - consecrated by mantra; चरुं (caruṁ) - the oblation; कृत्वा (kṛtvā) - having prepared; पुरोधाः (purodhāḥ) - the priest; प्रययौ (prayayau) - departed; तदा (tadā) - then;]
(With clarified butter, having satisfied Agni, according to rule (with) purified (butter) indeed; having prepared the oblation consecrated by mantra, the priest departed then.)
Having satisfied Agni with purified clarified butter according to the proper ritual, and having prepared the oblation sanctified by mantra, the priest then departed. (14-64-3)
स गृहीत्वा सुमनसो मन्त्रपूता जनाधिप। मोदकैः पायसेनाथ मांसैश्चोपाहरद्बलिम् ॥१४-६४-४॥
sa gṛhītvā sumanaso mantrapūtā janādhipa। modakaiḥ pāyasena atha māṁsaiḥ ca upāharat balim ॥14-64-4॥
[स (sa) - he; गृहीत्वा (gṛhītvā) - having taken; सुमनसः (sumanasaḥ) - flowers; मन्त्रपूता (mantrapūtā) - purified by mantra; जनाधिप (janādhipa) - the lord of the people; मोदकैः (modakaiḥ) - with sweet balls; पायसेन (pāyasena) - with milk rice; अथ (atha) - then; मांसैः (māṁsaiḥ) - with meats; च (ca) - and; उपाहरत् (upāharat) - offered; बलिम् (balim) - the offering;]
(He, having taken flowers purified by mantra, the lord of the people, with sweet balls, with milk rice, then with meats and, offered the offering.)
The lord of the people, having taken flowers purified by mantra, offered the offering with sweet balls, milk rice, and meats. (14-64-4)
सुमनोभिश्च चित्राभिर्लाजैरुच्चावचैरपि। सर्वं स्विष्टकृतं कृत्वा विधिवद्वेदपारगः ॥ किङ्कराणां ततः पश्चाच्चकार बलिमुत्तमम् ॥१४-६४-५॥
sumanobhiś ca citrābhir lājair uccāvacair api। sarvaṃ sviṣṭakṛtaṃ kṛtvā vidhivad vedapāragaḥ॥ kiṅkarāṇāṃ tataḥ paścāc cakāra balim uttamam॥14-64-5॥
[सुमनोभिः (sumanobhiḥ) - with flowers; च (ca) - and; चित्राभिः (citrābhiḥ) - variegated; लाजैः (lājaiḥ) - with roasted grains; उच्चावचैः (uccāvacaiḥ) - of various (forms); अपि (api) - also; सर्वं (sarvaṃ) - all; स्विष्टकृतं (sviṣṭakṛtam) - the sviṣṭakṛt (rite); कृत्वा (kṛtvā) - having performed; विधिवत् (vidhivat) - according to rule; वेदपारगः (vedapāragaḥ) - one accomplished in the Vedas; किङ्कराणां (kiṅkarāṇām) - of the attendants; ततः (tataḥ) - then; पश्चात् (paścāt) - afterwards; चकार (cakāra) - he performed; बलिम् (balim) - offering; उत्तमम् (uttamam) - excellent;]
(With flowers and with variegated roasted grains of various kinds also, all the sviṣṭakṛt having performed according to rule, the one accomplished in the Vedas; for the attendants, then afterward, performed an excellent offering.)
With flowers and various kinds of roasted grains, after duly performing all the sviṣṭakṛt rites according to the rules, the one learned in the Vedas then rendered an excellent offering for the attendants. (14-64-5)
यक्षेन्द्राय कुबेराय मणिभद्राय चैव ह। तथान्येषां च यक्षाणां भूताधिपतयश्च ये ॥१४-६४-६॥
yakṣendrāya kuberāya maṇibhadrāya caiva ha। tathānyeṣāṁ ca yakṣāṇāṁ bhūtādhipatayaśca ye ॥14-64-6॥
[यक्षेन्द्राय (yakṣendrāya) - to the lord of the yakṣas; कुबेराय (kubērāya) - to Kubera; मणिभद्राय (maṇibhadrāya) - to Maṇibhadra; च (ca) - and; एव (eva) - indeed; ह (ha) - verily; तथा (tathā) - likewise; अन्येषां (anyeṣām) - of others; च (ca) - and; यक्षाणां (yakṣāṇām) - of yakṣas; भूताधिपतयः (bhūtādhipatayaḥ) - lords of beings; च (ca) - and; ये (ye) - who;]
(To the lord of the yakṣas, to Kubera, to Maṇibhadra, and indeed verily; likewise, of others and of yakṣas, and the lords of beings who;)
To the lord of the yakṣas, Kubera, Maṇibhadra, and indeed also, likewise to the other yakṣas and all those who are lords of beings. (14-64-6)
कृसरेण समांसेन निवापैस्तिलसंयुतैः। शुशुभे स्थानमत्यर्थं देवदेवस्य पार्थिव ॥१४-६४-७॥
kṛsareṇa samāṃsena nivāpais tilasaṃyutaiḥ। śuśubhe sthānam atyarthaṃ devadevasya pārthiva ॥14-64-7॥
[कृसरेण (kṛsareṇa) - with gruel; समांसेन (samāṃsena) - with flesh together; निवापैः (nivāpaiḥ) - with offerings of parched grain; तिलसंयुतैः (tilasaṃyutaiḥ) - combined with sesame seeds; शुशुभे (śuśubhe) - shone; स्थानम् (sthānam) - place; अत्यर्थम् (atyartham) - greatly; देवदेवस्य (devadevasya) - of the god of gods; पार्थिव (pārthiva) - O king;]
(With gruel, with flesh together, with offerings of parched grain combined with sesame seeds, the place shone greatly, O king, of the god of gods.)
O king, the place of the god of gods shone exceedingly with gruel, flesh, and offerings of parched grain mixed with sesame seeds. (14-64-7)
कृत्वा तु पूजां रुद्रस्य गणानां चैव सर्वशः। ययौ व्यासं पुरस्कृत्य नृपो रत्ननिधिं प्रति ॥१४-६४-८॥
kṛtvā tu pūjāṃ rudrasya gaṇānāṃ caiva sarvaśaḥ। yayau vyāsaṃ puraskṛtya nṛpo ratnanidhiṃ prati॥14-64-8॥
[कृत्वा (kṛtvā) - having performed; तु (tu) - but; पूजां (pūjāṃ) - worship; रुद्रस्य (rudrasya) - of Rudra; गणानां (gaṇānāṃ) - of the hosts (attendants); चैव (caiva) - and indeed; सर्वशः (sarvaśaḥ) - in all ways; ययौ (yayau) - he (the king) went; व्यासं (vyāsaṃ) - Vyāsa; पुरस्कृत्य (puraskṛtya) - placing in front; नृपः (nṛpaḥ) - the king; रत्ननिधिं (ratnanidhiṃ) - to the treasury of gems; प्रति (prati) - towards;]
(Having performed worship of Rudra and also of the hosts in all ways, but the king, placing Vyāsa in front, went towards the treasury of gems.)
After duly performing the worship of Rudra and his attendants in every way, the king, with Vyāsa leading, proceeded to the treasury of gems. (14-64-8)
पूजयित्वा धनाध्यक्षं प्रणिपत्याभिवाद्य च। सुमनोभिर्विचित्राभिरपूपैः कृसरेण च ॥१४-६४-९॥
pūjayitvā dhanādhyakṣaṃ praṇipatyābhivādya ca। sumanobhir vicitrābhir apūpaiḥ kṛsareṇa ca॥14-64-9॥
[पूजयित्वा (pūjayitvā) - having worshipped; धनाध्यक्षं (dhanādhyakṣam) - the treasurer; प्रणिपत्य (praṇipatya) - having bowed down; अभिवाद्य (abhivādya) - having saluted; च (ca) - and; सुमनोभिः (sumanobhiḥ) - with flowers; विचित्राभिः (vicitrābhiḥ) - with various (ones); अपूपैः (apūpaiḥ) - with cakes; कृसरेण (kṛsareṇa) - with kr̥sara (rice dish); च (ca) - and;]
(Having worshipped the treasurer, having bowed down, and having saluted, with various flowers, with cakes, and with kr̥sara.)
Having worshipped the treasurer, bowed down and saluted him with various flowers, cakes, and kr̥sara (a rice dish). (14-64-9)
शङ्खादींश्च निधीन्सर्वान्निधिपालांश्च सर्वशः। अर्चयित्वा द्विजाग्र्यान्स स्वस्ति वाच्य च वीर्यवान् ॥१४-६४-१०॥
śaṅkhādīṁś ca nidhīn sarvān nidhipālāṁś ca sarvaśaḥ। arcayitvā dvijāgryān sa svasti vācya ca vīryavān ॥14-64-10॥
[शङ्खादीन् (śaṅkhādīn) - conch and others; च (ca) - and; निधीन् (nidhīn) - treasures; सर्वान् (sarvān) - all; निधिपालान् (nidhipālān) - guardians of treasures; च (ca) - and; सर्वशः (sarvaśaḥ) - in every way; अर्चयित्वा (arcayitvā) - having worshipped; द्विजाग्र्यान् (dvijāgryān) - foremost of Brahmins; सः (saḥ) - he; स्वस्ति (svasti) - auspiciousness; वाच्य (vācya) - may be spoken; च (ca) - and; वीर्यवान् (vīryavān) - the mighty one;]
(Conch and others and all treasures, and guardians of treasures in every way, having worshipped the foremost Brahmins, he, auspiciousness, may be spoken and the mighty one.)
Having worshipped the conches, all the treasures, and all the guardians of the treasures in every way, and having shown reverence to the foremost Brahmins, he—the mighty one—may be wished well. (14-64-10)
तेषां पुण्याहघोषेण तेजसा समवस्थितः। प्रीतिमान्स कुरुश्रेष्ठः खानयामास तं निधिम् ॥१४-६४-११॥
teṣāṃ puṇyāhaghoṣeṇa tejasā samavasthitaḥ। prītimāns kuruśreṣṭhaḥ khānayāmāsa taṃ nidhim ॥14-64-11॥
[तेषां (teṣām) - of them; पुण्याहघोषेण (puṇyāhaghoṣeṇa) - by the proclamation of auspicious rites; तेजसा (tejasā) - by the brilliance; समवस्थितः (samavasthitaḥ) - standing firmly; प्रीतिमान् (prītimān) - joyful; कुरुश्रेष्ठः (kuruśreṣṭhaḥ) - the best of the Kurus; खानयामास (khānayāmāsa) - caused to be dug; तम् (tam) - that; निधिम् (nidhim) - treasure;]
(Of them, by the proclamation of auspicious rites, by the brilliance, standing firmly, joyful, the best of the Kurus caused that treasure to be dug.)
While the proclamation of auspicious rites resounded among them and with great brilliance, the joyful chief of the Kurus firmly caused that treasure to be unearthed. (14-64-11)
ततः पात्र्यः सकरकाः साश्मन्तकमनोरमाः। भृङ्गाराणि कटाहानि कलशान्वर्धमानकान् ॥१४-६४-१२॥
tataḥ pātryaḥ sakarakāḥ sāśmantakama-noramāḥ. bhṛṅgārāṇi kaṭāhāni kalaśān vardhamānakān ॥14-64-12॥
[ततः (tataḥ) - then; पात्र्यः (pātryaḥ) - bowls; सकरकाः (sakarakāḥ) - with ladles; साश्मन्तकमनोरमाः (sāśmantakama-noramāḥ) - with aśmantaka wood, delightful; भृङ्गाराणि (bhṛṅgārāṇi) - fire-pans; कटाहानि (kaṭāhāni) - large flat dishes; कलशान् (kalaśān) - waterpots; वर्धमानकान् (vardhamānakān) - measuring pots;]
(Then bowls with ladles, delightful with aśmantaka wood, fire-pans, large flat dishes, waterpots, measuring pots.)
Then there were bowls with ladles, delightful with aśmantaka wood, as well as fire-pans, large flat dishes, waterpots, and measuring pots. (14-64-12)
बहूनि च विचित्राणि भाजनानि सहस्रशः। उद्धारयामास तदा धर्मराजो युधिष्ठिरः ॥१४-६४-१३॥
bahūni ca vicitrāṇi bhājanāni sahasraśaḥ। uddhārayāmāsa tadā dharmarājo yudhiṣṭhiraḥ ॥14-64-13॥
[बहूनि (bahūni) - many; च (ca) - and; विचित्राणि (vicitrāṇi) - various; भाजनानि (bhājanāni) - vessels; सहस्रशः (sahasraśaḥ) - by thousands; उद्धारयामास (uddhārayāmāsa) - caused to be lifted; तदा (tadā) - then; धर्मराजः (dharmarājaḥ) - King of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]
(Many and various vessels by thousands he caused to be lifted then King of Dharma Yudhishthira.)
Then King Yudhishthira, the Dharma-rāja, caused many and various vessels—by the thousands—to be brought up. (14-64-13)
तेषां लक्षणमप्यासीन्महान्करपुटस्तथा। त्रिलक्षं भाजनं राजंस्तुलार्धमभवन्नृप ॥१४-६४-१४॥
teṣāṁ lakṣaṇam apy āsīn mahān karapuṭas tathā। trilaakṣaṁ bhājanaṁ rājaṁs tulārdham abhavan nṛpa ॥14-64-14॥
[तेषां (teṣām) - of them; of those; of these; of their;, लक्षणम् (lakṣaṇam) - mark; sign; characteristic;, अपि (api) - also; even;, आसीत् (āsīt) - was; became; existed;, महान् (mahān) - great; large;, करपुटः (karapuṭaḥ) - handful; hollow of the hand; palm;, तथा (tathā) - so; thus; in the same way;, त्रिलक्षम् (trilakṣam) - three hundred thousand; 300,000;, भाजनम् (bhājanam) - vessel; container;, राजन् (rājan) - O king; O ruler;, तुलार्धम् (tulārdham) - half-weight; half a balance;, अभवत् (abhavat) - became; was;, नृप (nṛpa) - king; O king;,;]
(Of them, the mark also was – great handful likewise. Three hundred thousand vessels, O king, became half a balance, O king.)
O king, among them the mark also was that the great handful similarly (prevailed). Three hundred thousand vessels became half a balance, O king. (14-64-14)
वाहनं पाण्डुपुत्रस्य तत्रासीत्तु विशां पते। षष्टिरुष्ट्रसहस्राणि शतानि द्विगुणा हयाः ॥१४-६४-१५॥
vāhanaṃ pāṇḍuputrasya tatrāsīttu viśāṃ pate. ṣaṣṭiruṣṭrasahasrāṇi śatāni dviguṇā hayāḥ ॥14-64-15॥
[वाहनं (vāhanaṃ) - vehicle; पाण्डुपुत्रस्य (pāṇḍuputrasya) - of the son of Pāṇḍu; तत्र (tatra) - there; आसीत् (āsīt) - there was; तु (tu) - but; विशां (viśām) - of men; पते (pate) - O lord; षष्टि (ṣaṣṭi) - sixty; उष्ट्रसहस्राणि (uṣṭrasahasrāṇi) - thousand camels; शतानि (śatāni) - hundreds; द्विगुणा (dviguṇā) - double (in number); हयाः (hayāḥ) - horses;]
(Vehicle of Pāṇḍu's son there was, but, O lord of men. Sixty thousand camels, hundreds (and) double (in number) were horses.)
O lord of men, there was the vehicle of the son of Pāṇḍu there—but there were sixty thousand camels, and horses in double that number. (14-64-15)
वारणाश्च महाराज सहस्रशतसंमिताः। शकटानि रथाश्चैव तावदेव करेणवः ॥ खराणां पुरुषाणां च परिसङ्ख्या न विद्यते ॥१४-६४-१६॥
vāraṇāś ca mahārāja sahasraśatasammitāḥ। śakaṭāni rathāś caiva tāvadeva kareṇavaḥ॥ kharāṇāṃ puruṣāṇāṃ ca parisaṅkhyā na vidyate॥14-64-16॥
[वारणाः (vāraṇāḥ) - elephants; च (ca) - and; महाराज (mahārāja) - great king; सहस्रशतसंमिताः (sahasraśatasammitāḥ) - equal to hundreds and thousands; शकटानि (śakaṭāni) - carts; रथाः (rathāḥ) - chariots; च (ca) - and; एव (eva) - indeed; तावदेव (tāvadeva) - the same number; करेणवः (kareṇavaḥ) - elephants; खराणां (kharāṇāṃ) - of donkeys; पुरुषाणां (puruṣāṇāṃ) - of men; च (ca) - and; परिसङ्ख्या (parisaṅkhyā) - reckoning; न (na) - not; विद्यते (vidyate) - exists;]
(Elephants and, great king, equal to hundreds and thousands; carts, chariots and indeed, the same number, elephants; of donkeys, of men and, reckoning not exists.)
There were elephants, O great king, in numbers equal to hundreds of thousands; there were also as many carts, chariots, and elephants. But of the donkeys and men, their reckoning does not exist. (14-64-16)
एतद्वित्तं तदभवद्यदुद्दध्रे युधिष्ठिरः। षोडशाष्टौ चतुर्विंशत्सहस्रं भारलक्षणम् ॥१४-६४-१७॥
etadvittaṃ tadabhavadyaduddadhre yudhiṣṭhiraḥ। ṣoḍaśāṣṭau caturviṃśatsahasraṃ bhāralakṣaṇam ॥14-64-17॥
[एतत् (etat) - this; वित्तं (vittaṃ) - wealth; तत् (tat) - that; अभवत् (abhavat) - became; यत् (yat) - which; उद्दध्रे (uddadhre) - he raised; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; षोडशाष्टौ (ṣoḍaśāṣṭau) - sixteen and eight (24, i.e., sixteen plus eight); चतुर्विंशत्-सहस्रं (caturviṃśat-sahasraṃ) - twenty-four thousand; भारलक्षणम् (bhāra-lakṣaṇam) - having the measure of bhāras; ॥१४-६४-१७॥ (14-64-17) -;]
(This wealth that became, which Yudhishthira raised, sixteen and eight, twenty-four thousand bhāra-measure.)
This was the wealth which Yudhishthira raised, measuring twenty-four thousand bhāras in weight. (14-64-17)
एतेष्वाधाय तद्द्रव्यं पुनरभ्यर्च्य पाण्डवः। महादेवं प्रति ययौ पुरं नागाह्वयं प्रति ॥१४-६४-१८॥
eteṣv ādhāya tad dravyaṃ punar abhyarcya pāṇḍavaḥ। mahādevaṃ prati yayau puraṃ nāgāhvayaṃ prati॥14-64-18॥
[एतेषु (eteṣu) - in these; आधाय (ādhāya) - having deposited; तत् (tat) - that; द्रव्यं (dravyaṃ) - object; पुनः (punaḥ) - again; अभ्यर्च्य (abhyarcya) - having worshipped; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Arjuna); महादेवं (mahādevam) - Maheśvara; प्रति (prati) - towards; ययौ (yayau) - went; पुरं (puraṃ) - city; नागाह्वयं (någāhvayaṃ) - Nāgāhvaya (name of city); प्रति (prati) - towards;]
(Having deposited that object in these (places), having again worshipped, the Pāṇḍava went towards Maheśvara, towards the city Nāgāhvaya.)
After placing that object in these locations and having worshipped again, the Pāṇḍava went towards Maheśvara and to the city named Nāgāhvaya. (14-64-18)
द्वैपायनाभ्यनुज्ञातः पुरस्कृत्य पुरोहितम्। गोयुते गोयुते चैव न्यवसत्पुरुषर्षभः ॥१४-६४-१९॥
dvaipāyanābhyanujñātaḥ puraskṛtya purohitam। goyute goyute caiva nyavasatpuruṣarṣabhaḥ ॥14-64-19॥
[द्वैपायनाभ्यनुज्ञातः (dvaipāyanābhyanujñātaḥ) - having been permitted by Dvaipāyana; पुरस्कृत्य (puraskṛtya) - placing in front; पुरोहितम् (purohitam) - the priest; गोयुते (goyute) - in a cow-division (distance); गोयुते (goyute) - in a cow-division (distance); च (ca) - and; एव (eva) - indeed; न्यवसत् (nyavasat) - dwelt; पुरुषर्षभः (puruṣarṣabhaḥ) - the bull among men;]
(Having been permitted by Dvaipāyana, placing the priest in front, in a cow-division, in a cow-division and indeed, the bull among men dwelt.)
Having obtained permission from Dvaipāyana and placing the priest at the forefront, the best among men took up his residence each time at a distance of a cow's range. (14-64-19)
सा पुराभिमुखी राजञ्जगाम महती चमूः। कृच्छ्राद्द्रविणभारार्ता हर्षयन्ती कुरूद्वहान् ॥१४-६४-२०॥
sā purābhimukhī rājan jagāma mahatī camūḥ। kṛcchrād draviṇa-bhāra-ārtā harṣayantī kurūdvahān ॥14-64-20॥
[सा (sā) - she; पुरा-अभिमुखी (purābhimukhī) - facing east; (purā - east; abhimukhī - facing;) राजन् (rājan) - O king; जगाम (jagāma) - went; महती (mahatī) - great; चमूः (camūḥ) - army; कृच्छ्रात् (kṛcchrāt) - with difficulty; द्रविण-भार-आर्ता (draviṇa-bhāra-ārtā) - afflicted by the burden of wealth; (draviṇa - wealth; bhāra - burden; ārtā - afflicted;) हर्षयन्ती (harṣayantī) - causing delight; कुरूद्धान् (kurūdvahān) - the scions of the Kuru; (Kurūn - Kurus; udvahān - leading, bearers;);]
(She facing east, O king, a great army went, with difficulty, afflicted by the burden of wealth, causing delight to the scions of the Kuru.)
O king, that great army, facing east, advanced with difficulty, burdened by its wealth, delighting the leaders of the Kurus. (14-64-20)
