Chapter 27: The Pāṇḍavas’ Flight into the Forest and Bhīma’s Encounter with Hiḍimba
Determining their route at night by the stars, they headed south and, striving onward, entered a dense forest, O king. (BORI: 1-137-18)
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Then the sons of Pandu, exhausted, tormented by thirst, and blinded by sleep, again addressed these words to the mighty Bhimasena: (BORI: 1-137-19)
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What could be worse than this—that we are in a dense forest, do not know our bearings, and cannot go on? (BORI: 1-137-20)
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We do not know whether that wicked Purocana was burned. How can we escape this danger without being noticed? (BORI: 1-137-21)
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Take us up again and continue on in the same way, O Bharata. For you alone among us are as strong as the ever-moving wind. (BORI: 1-137-22)
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Thus addressed by King Dharma, the mighty Bhimasena swiftly set out, carrying Kunti and his brothers. (BORI: 1-137-23)
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At that very time, however, the wise Vidura, in accordance with the arrangement, sent an upright man to that forest. (KUMB: 1-161-1; NILA: 01.149.001)
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a man trusted by both himself and the Pandavas, already known to them, who knew the password, to ferry them across the Ganges. (KUMB: 1-161-2)
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He went to the appointed place and found the Pandavas in the forest; together with their mother, he led those descendants of Kuru to the bank of the Ganges. (KUMB: 1-161-3; NILA: 01.149.002)
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That became known to the great and highly intelligent Vidura; then, through one of his spies as well, he learned what the evil-minded man was doing. (KUMB: 1-161-4; NILA: 01.149.003)
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Then the knowledgeable man dispatched by Vidura showed the sons of Pṛthā one that moved as swiftly as thought and wind… (KUMB: 1-161-5; NILA: 01.149.004)
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a flag-bearing boat capable of withstanding every wind, fitted with machinery and built by trustworthy men on a safe bank of the Bhagirathi. (KUMB: 1-161-6; NILA: 01.149.005)
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Then he again gave the previously prescribed token: “Yudhishthira, take note of this message from the wise man, intended as a sign:” (KUMB: 1-161-7; NILA: 01.149.006)
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A fire that consumes brush and dispels cold does not kill those who dwell in burrows in a great forest; whoever protects himself in this way survives. (KUMB: 1-161-8; NILA: 01.149.007)
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What Vidura told you to understand is exactly so. (KUMB: 1-161-8)
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Know from this token that I was sent by him as a trusted agent. And Vidura the Kshatta, who understood every aspect of the matter, further said to me… (KUMB: 1-161-9; NILA: 01.149.008)
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noble-minded, as he reproached Dhritarashtra’s son and his brothers: (KUMB: 1-161-9)
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Son of Kunti, you will undoubtedly defeat Karna, Duryodhana and his brothers, and Shakuni in battle. (KUMB: 1-161-10; NILA: 01.149.009)
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the brave chief of the Nishadas, a supremely righteous fisherman, whom the Pandavas too, after reaching the splendid bank of the Ganges... (KUMB: 1-161-11)
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The sons of Pandu saw the boatman, who had lit the way with lamps and was searching for them in great haste. (KUMB: 1-161-12)
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There the Niṣāda gave Kuntī’s sons the sign of recognition from the highly intelligent Vidura, beginning with what he had said at that time in the Mleccha tongue: (KUMB: 1-161-13)
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After giving me great wealth, Vidura instructed me: “Station yourself on the bank of the Ganges and ferry the Pandavas across.” (KUMB: 1-161-14)
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And so, for fourteen days now, I have been searching for you through scouts in this forest near the Ganges, which teems with herds of deer. (KUMB: 1-161-15)
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Then, exalted ones, may all be well with you. Board and depart in this sound, mansion-like boat, equipped with oars and a flag. (KUMB: 1-161-16)
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This boat is ready for the waterway and moves easily through the water. It will carry you all away from this place, without a doubt. (KUMB: 1-161-17; NILA: 01.149.010)
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Then, seeing those best of men distressed along with their mother, he put them aboard the boat and, as they set out upon the Ganges, spoke to them again. (KUMB: 1-161-18; NILA: 01.149.011)
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Vidura kissed them on the head and embraced them, repeatedly saying, “Go safely on your way, free from anxiety.” (KUMB: 1-161-19; NILA: 01.149.012)
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Having said this, the man whom Vidura had instructed ferried those heroic men, those bulls among men, across the Ganges in a boat, O king of kings. (KUMB: 1-161-20; NILA: 01.149.013)
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After ferrying them across the Ganges and bringing them all safely to the far shore, he wished them victory and then returned the way he had come. (KUMB: 1-161-21; NILA: 01.149.014)
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After sending a reply to the wise man, the noble Pandavas crossed the Ganges and swiftly went on, concealed and unobserved. (KUMB: 1-161-22; NILA: 01.149.015)
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Then, having crossed the Ganges there, with its towering waves... (KUMB: 1-161-23)
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The mighty ones, six including their mother, reached the River Ganges. (NILA: 01.150.019)
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Through the strength of the fishermen’s arms, the swiftness of the river’s current, and a favorable wind, they quickly reached the far shore. (NILA: 01.150.020)
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Then, leaving the boat behind, they proceeded southward. (NILA: 01.150.021)
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Even the righteous pay no heed to that duty—alas, the power of fate! Even learned and wise men are subject to the wealthy—alas! (KUMB: 1-162-6)
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Even the great do not look after good men who are helpless, deeply righteous, and wholly devoted to truth; fate is their final refuge. (KUMB: 1-162-7)
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“Look here! This is Kunti, the unfortunate Vrishni woman, lying burned with her sons. Alas!” the townspeople said. (KUMB: 1-162-10)
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He was inwardly delighted but outwardly filled with grief, like a deep lake in summer, cool within but warm on the surface. (KUMB: 1-162-14)
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My great-souled perpetuators of the family line have been burned. (KUMB: 1-162-18)
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Then all the Kauravas, together with Bhishma and Dhritarashtra and his sons, assembled and went toward the Ganges. (KUMB: 1-162-20)
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Clad in a single garment, joyless and without ornaments or adornment, wishing to make water offerings for the great-souled Pandavas. (KUMB: 1-162-21)
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Some cried, “Alas, Yudhishthira, descendant of Kuru!” and others, “Alas, Bhima!” (KUMB: 1-162-23; NILA: 01.150.016)
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Some cried, “Alas, Phalguna!” and others, “Alas, the twins!” In anguish, the people mourned Kunti and offered libations of water. (KUMB: 1-162-24; NILA: 01.150.017)
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Other inhabitants of the city likewise mourned for the Pandavas. (KUMB: 1-162-25; NILA: 01.150.018)
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Vidura, knowing everything in Dhṛtarāṣṭra’s mind—“This crooked, deceitful plan was devised by him in this way”—... (KUMB: 1-162-26)
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Thinking thus, O king, Vidura, foremost of the wise, displayed his grief before the people, together with his sorrowing kinsmen, while… (KUMB: 1-162-27)
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He thought of the sons of Pritha: “How far have the Pandava princes gone together?” and became wholly absorbed in this thought. (KUMB: 1-162-28)
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Then Bhishma, deeply distressed on hearing that King Pandu’s sons had died together with their mother, lamented and wept. (KUMB: 1-162-29)
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Alas, Yudhishthira! Alas, Bhima! Alas, Dhananjaya! Alas, you twins! Alas, Pritha! You and your sons have gone to heaven in a single night. (KUMB: 1-162-30)
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Those princes were all there with their mother. For surely those two, Bhimasena and Dhananjaya, would be capable of… (KUMB: 1-162-31)
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—swift and impetuous enough to shatter even Mount Mandara by force. I cannot believe that Pritha and the Pandavas are dead. (KUMB: 1-162-32)
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Yet it is altogether inexplicable if they have met their deaths. Was not Yudhishthira proclaimed by the Brahmins to be a king of righteousness? (KUMB: 1-162-33)
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And Dhanañjaya was to be the foremost chariot-warrior on earth. True to his vows, bestowed by Dharma, truthful in speech, and bearing auspicious marks... (KUMB: 1-162-34)
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How did Yudhishthira, the son of Pandu, come under the sway of Time—he who conducted himself toward others by taking himself as the standard? (KUMB: 1-162-35)
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How did the Kaurava, together with his mother, fall under the sway of fate—after being cared for so long, like a tree when its time to bear fruit has come… (KUMB: 1-162-36)
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…might be broken by the force of the wind; so too King Yudhishthira, who, upon being consecrated as heir apparent, won glory for his father… (KUMB: 1-162-37)
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for himself and his father alike through his devotion to truth and righteousness; and his mother became a sharer in sorrow because of his exile in the forest. (KUMB: 1-162-38)
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He sank away with time—damn senseless Fate!—and because of the forest exile, that mother of his was afflicted with sorrow. (KUMB: 1-162-39)
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Out of attachment to her sons, Kunti did not follow her husband in death. She who was born into a noble family and enjoyed her husband’s love only briefly… (KUMB: 1-162-40)
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Today she was burned with her sons, her hopes unfulfilled. Yet when I hear that Bhima is dead, my mind cannot believe it. (KUMB: 1-162-41)
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As I think of this, my mind is tormented in many ways; it shakes my body and is torn apart together with my heart. (KUMB: 1-162-42)
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When I hear that the young Bhima—broad-shouldered, handsome-armed, and like a peak of Meru—is dead, my mind cannot believe it. (KUMB: 1-162-43)
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Exceedingly generous and warlike, quick-handed and firm with his weapons, resolute, sure of aim, and skilled in chariot warfare— (KUMB: 1-162-44)
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A long-range archer, unflustered, immensely valiant and skilled in mighty weapons, noble in spirit, the finest of men and foremost of all bowmen— (KUMB: 1-162-45)
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by whom the eastern peoples, the Sauvīras, and the southerners were conquered, and by whose valorous deeds his prowess was renowned throughout the three worlds— (KUMB: 1-162-46)
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When he was born, Kunti and the valiant Pandu were freed from sorrow. How did that conqueror, equal to Purandara, fall under the sway of Time? (KUMB: 1-162-47)
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How did those two bull-shouldered twins, who strode like lions and destroyed their foes, meet the fate of mortals? (KUMB: 1-162-48)
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Where have my children gone, abandoning me, old and sorely afflicted? Alas, my daughter-in-law Vārṣṇeyī, leaving grief in my heart! (KUMB: 1-162-49)
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What omens could there have been on the road during the journey to Varanavata? Will the sons of Pritha thus be short-lived in this world? (KUMB: 1-162-50)
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Who has cursed you so? Show me the children, Pritha. The Pandavas alone are my protectors; I am their protector, and they are my eyes. (KUMB: 1-162-51)
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Alas, my Pandavas! O my children! Alas, my lion cubs! Alas, my towering elephants! Alas, you who increased my joy! (KUMB: 1-162-52)
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Bereft of you, I find all the worlds shrouded in darkness. When shall I see the sons of Kunti, radiant as the rising sun? (KUMB: 1-162-53)
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Without seeing you, mighty-armed men, who are like sons to me and my delight, what refuge is there for me? Where shall I go? How shall I see my children? (KUMB: 1-162-54)
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Alas, Yudhishthira! Alas, Bhima! Alas, alas, Phalguna! Alas, you twins! Do not go! Turn back! Let go of your anger toward me! (KUMB: 1-162-55)
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Hearing his lament as he poured out the sesame water, Vidura, mindful of the place and time, replied: (KUMB: 1-162-56)
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Do not grieve, tiger among men; cast off your sorrow, you of great resolve. They are not dead; I did what the occasion required. (KUMB: 1-162-57)
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And do not pour out this water for them, O Bharata. The chamberlain said this to Bhishma without the Kauravas hearing. (KUMB: 1-162-58)
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Bhishma approached the chamberlain Vidura and, his voice faltering under the pressure of tears, slowly said this to him when they met, O king: (KUMB: 1-162-59)
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How are those mighty sons of Pandu still alive, dear one? How was Pandu’s line not destroyed because of us? (KUMB: 1-162-60)
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How were all the Kurus, with me at their head, freed from the great danger and rescued by you, as Garuda rescued his mother? (KUMB: 1-162-61)
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Thus addressed, O Kauravya, that righteous man told Bhishma, the doer of wondrous deeds, without the Kauravas hearing: (KUMB: 1-162-62)
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Dhritarashtra, Shakuni, and King Duryodhana have firmly resolved to destroy the sons of Pandu. (KUMB: 1-162-63)
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In that affair, having learned of that wicked man’s resolve, I too wished to kill him and joined in their plan. (KUMB: 1-162-64)
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Then, having gone to the house of lac, when this burning of Pritha and her sons had been ordered at the command of Dhritarashtra’s son… (KUMB: 1-162-65)
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Then, after I had summoned a miner and had a well-concealed underground passage dug, those sons of Pandu, together with Kunti... (KUMB: 1-162-66)
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I had already helped them escape; do not give way to grief. Then, having put Pritha and her sons aboard a boat, I… (KUMB: 1-162-67)
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After assuring Kunti and her sons of safety, I had the house burned. Therefore, do not grieve; the Pandavas escaped that danger. (KUMB: 1-162-68)
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The foe-scorching Pandavas, O king, escaped with their mother from the terrible conflagration through that stratagem of mine. (KUMB: 1-162-69)
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Do not give way to this grief. The Pandavas are indeed alive, and they will wander in concealment until the appointed time has passed. (KUMB: 1-162-70)
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When that time comes, people on earth will behold Yudhishthira, radiant like the moon rising clear at the end of the dark fortnight. (KUMB: 1-162-71)
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I foresee no destruction for one whose brothers are Dhanañjaya and Bhīmasena, as well as those two invincible twins, the sons of Mādrī. (KUMB: 1-162-72)
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Then Bhishma, thrilled in every limb, said to Vidura, “Thank heaven! Thank heaven!” Rejoicing, he honored the greatly wise man. (KUMB: 1-162-73)
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Dear one, what you have done is both fitting and appropriate. You have delivered us from sorrow, and Pandu’s line has not been destroyed. (KUMB: 1-162-74)
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Having said this, the grandfather entered the city, crowded with hundreds of people, together with the Kurus and the townspeople, O king. (KUMB: 1-162-75)
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Then Ambikā’s son, together with his ministers, Karṇa, Saubala, and his own sons, rejoiced as he recalled the Pārthas’ destruction as a fact. (KUMB: 1-162-76)
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O king, the formidable Bhishma and the exceedingly wise Vidura rejoiced, remembering the escape from the lacquer fire. (KUMB: 1-162-77)
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Drona and the others, in turn, knew from their truthfulness, character, virtues, conduct, the affection that had arisen among the people of the realm, and their righteous deeds that they had been rescued. (KUMB: 1-162-78)
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Likewise, the townspeople and country folk, considering their courage, beauty, greatness, appearance, and vitality, believed the sons of Pritha to be safe and well. (KUMB: 1-162-79)
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Other ordinary people, and many women, then said uncertainly, “Were they burned, or are they alive—or not?” (KUMB: 1-162-80)
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Vaiśampāyana said:
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O king, as he rushed swiftly onward, the wind stirred by the speed of his thighs blew as it does at the coming of Śuci and Śukra. (BORI: 1-138-1)
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Crushing flowering and fruit-bearing trees and breaking the trees and shrubs growing near his path… (BORI: 1-138-2)
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Thus the warrior of immeasurable prowess went on, breaking trees; from the force of his speed, the Pandavas nearly fainted. (BORI: 1-138-3)
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After repeatedly swimming across broad rivers, using their arms as floats, they then traveled in concealment for fear of Dhritarashtra’s sons. (BORI: 1-138-4)
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But there, with difficulty, he carried on his back their delicate and illustrious mother alone, over the banks and across uneven ground. (BORI: 1-138-5)
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At evening, those bulls of Bharata came to a terrible tract of forest with few roots, fruits, or sources of water, and inhabited by fierce birds and beasts. (BORI: 1-138-6)
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Twilight became dreadful, and the beasts and birds were fierce. Every direction was dark and swept by unseasonable winds. (BORI: 1-138-7)
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Then the Kauravas, tormented by exhaustion and thirst and overcome by deepening sleep, were unable to go on. (BORI: 1-138-8)
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Then Bhima entered the vast, fearsome, deserted forest and hastened toward a delightful banyan tree with ample shade. (BORI: 1-138-9)
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There he set them all down and said, “I will look for water here. Rest yourselves,” O lord of the Bharatas. (BORI: 1-138-10)
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These water-dwelling cranes are calling sweetly. Surely there is a large body of water here—so I think. (BORI: 1-138-11)
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With his elder brother’s permission to go, O Bharata, he went to the place where the waterbirds were calling. (BORI: 1-138-12)
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There he drank the water and bathed, O bull of the Bharatas; then, O king, he carried water back in his upper garment. (BORI: 1-138-13)
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Having hurried back from a distance of a gavyuti to his mother, Vrikodara saw her and his brothers asleep on the ground and lamented, overwhelmed with deep sorrow. (BORI: 1-138-14)
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Those who formerly, in Varanavata, could find no sleep on the finest beds now lie asleep upon the ground. (BORI: 1-138-15)
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the sister of Vasudeva, the crusher of hosts of enemies—Kunti, daughter of Kuntibhoja, honored for every auspicious mark— (BORI: 1-138-16)
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Vicitravīrya’s daughter-in-law and the wife of the noble Pāṇḍu, who always slept in a palace and shone like the heart of a lotus... (BORI: 1-138-17)
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Behold her lying here today on the ground—the most delicate of women, accustomed to a costly bed and wholly unsuited to this. (BORI: 1-138-18)
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She who bore these sons by Dharma, Indra, and Vayu now lies exhausted on the ground, in circumstances so unworthy of her. (BORI: 1-138-19)
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What greater sorrow could I possibly behold than this, when today I see these tiger-like men asleep upon the ground? (BORI: 1-138-20)
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How can this king, who knows dharma and deserves sovereignty over the three worlds, now lie exhausted on the ground like an ordinary man? (BORI: 1-138-21)
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This man, dark as a blue rain cloud and without equal among men on earth, lies on the ground like a commoner. What could be more painful than this? (BORI: 1-138-22)
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These two, who in beauty resemble the Aśvins among the gods, now lie asleep upon the ground like common men. (BORI: 1-138-23)
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A man who had no troublesome relatives disgracing his family would live very happily in the world, like a solitary tree in a village. (BORI: 1-138-24)
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Indeed, a solitary tree in a village, laden with leaves and fruit, though without kin, becomes a sacred tree, worthy of worship and greatly revered. (BORI: 1-138-25)
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Those who have many valiant kinsmen devoted to righteousness live happily in the world and remain free from affliction. (BORI: 1-138-26)
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Strong and prosperous, bringing joy to their friends and kinsmen, they live in mutual reliance, like trees growing in a forest. (BORI: 1-138-27)
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But we were exiled by the wicked Dhritarashtra and his sons, and only narrowly escaped being burned at his command. (BORI: 1-138-28)
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Having escaped that fire, we have taken shelter beneath this tree. Afflicted by the utmost hardship, which way shall we go? (BORI: 1-138-29)
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I can see that a city is not very far from this forest. They are asleep when they should be keeping watch; very well, I shall keep watch myself. (BORI: 1-138-30)
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“Later, when they awaken refreshed, they will drink water.” Resolving this, Bhima himself remained awake then. (BORI: 1-138-31)
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The forest, with its trees and branches, seemed to reel. (KUMB: 1-163-1; NILA: 01.151.001)
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The mighty one made a path, bending aside the creepers and trees. (KUMB: 1-163-2; NILA: 01.151.002)
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the vigorous, sixty-year-old king of elephants, with rut-fluid streaming from three places (KUMB: 1-163-4; NILA: 01.151.004)
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As he advanced with the speed of Garuda and the wind… (KUMB: 1-163-5; NILA: 01.151.005)
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O king, with fallen leaves and fruit, numerous thickets, shrubs, and trees—most of them broken or bent—and dense growths of trees of many kinds... (KUMB: 1-163-10; NILA: 01.151.010)
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They all settled in that vast, inhospitable forest. Then Kunti, tormented by thirst, said: (KUMB: 1-163-12; NILA: 01.151.012)
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They had traveled swiftly that very night for twenty-four yojanas. (KUMB: 1-163-12)
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Though I am the mother of the five Pandavas and stand in their midst, I am tormented by thirst as if I had no protector in this vast forest. (KUMB: 1-163-13; NILA: 01.151.013)
[PV-SVO:01_027_139]
I can go no farther, not even one step on foot. I shall lie down here at the foot of a tree; let Dhṛtarāṣṭra’s sons carry me off. (KUMB: 1-163-14)
[PV-SVO:01_027_140]
Listen to what I say, Bhima: the Kauravas cannot stand before the strength of your arms. Why are you afraid, son of Pritha? (KUMB: 1-163-15)
[PV-SVO:01_027_141]
I have no other conveyance here on earth besides Bhimasena. Needlessly afraid of Dhritarashtra’s son, you do not want me to sleep here. (KUMB: 1-163-16)
[PV-SVO:01_027_142]
Thus, riding on Bhima’s back, she wept along the road at night with an anguished heart, until she succumbed to sleep. (KUMB: 1-163-17)
[PV-SVO:01_027_143]
Hearing those words, uttered out of maternal affection for Bhimasena, he was pained at heart by compassion and prepared to set out. (KUMB: 1-163-18; NILA: 01.151.014)
[PV-SVO:01_027_144]
He saw a lake adorned with beds of lotuses. (KUMB: 1-163-23)
[PV-SVO:01_027_145]
And, devoted to his brothers, he gathered it for their sake… (KUMB: 1-163-24; NILA: 01.151.019)
[PV-SVO:01_027_146]
and, binding it up separately in many lotus leaves... (KUMB: 1-163-25)
[PV-SVO:01_027_147]
His heart overwhelmed by grief and anguish, he sighed like a serpent. (KUMB: 1-163-25; NILA: 01.151.020)
[PV-SVO:01_027_148]
his brothers, their strength sapped by sleep, at the foot of a pleasantly cool tree in the exceedingly fearsome and terrible forest… (KUMB: 1-163-26)
[PV-SVO:01_027_149]
their hands and feet sprawled, breathing deeply, immensely strong, their faces turned upward, their bodies huge like those of five Indras, O king… (KUMB: 1-163-27)
[PV-SVO:01_027_150]
who had never known fear of ghosts and rakshasas that constantly dwell in trees... (KUMB: 1-163-28)
[PV-SVO:01_027_151]
What more painful sight than this can there be, when today I, most ill-fated, see my brothers lying on the ground? (KUMB: 1-163-30; NILA: 01.151.022)
[PV-SVO:01_027_152]
because of a foolish man greedy for the kingdom and surrounded by evil counselors—a wicked, unrighteous man whose sole thought is fixed on his own interests… (KUMB: 1-163-44; KUMB: 1-163-45)
[PV-SVO:01_027_153]
Have your wish, you foolish, shortsighted son of Dhritarashtra! Surely the gods favor you, for Yudhishthira does not grant me permission… (KUMB: 1-163-47; NILA: 01.151.038)
[PV-SVO:01_027_154]
Yudhishthira does not give me permission to kill you; that is why you are still alive, fool. But surely today, you—together with your sons and ministers, Karna, your younger brothers, and Saubala—… (KUMB: 1-163-48; NILA: 01.151.039)
[PV-SVO:01_027_155]
Going forth in a fury, I shall send ... to Yama’s abode. But what can I possibly do that would make the king angry? (KUMB: 1-163-49; NILA: 01.151.040)
[PV-SVO:01_027_156]
the righteous Yudhishthira, foremost of the Pandavas, you evildoer?” Having said this, the mighty-armed one, his mind blazing with anger… (KUMB: 1-163-50; NILA: 01.151.041)
[PV-SVO:01_027_157]
Crushing one hand with the other and sighing, his heart dejected, he grew despondent once more, like a fire whose flame has died down… (KUMB: 1-163-51; NILA: 01.151.042)
[PV-SVO:01_027_158]
Vrikodara gazed at his brothers asleep on the ground, lying there unsuspectingly as though they were ordinary men. (KUMB: 1-163-52; NILA: 01.151.043)
[PV-SVO:01_027_159]
Vaiśampāyana said:
[PV-KDV:01_027_160]
There, while they slept, a Rakshasa named Hidimba, who had taken shelter in a shala tree not far from that forest… (BORI: 1-139-1)
[PV-KDV:01_027_161]
Cruel, a devourer of human flesh, immensely valiant and powerful, hideous in form, tawny-eyed, grim, and terrifying to behold, he was hungry and craving flesh when he happened to see them. (BORI: 1-139-2)
[PV-KDV:01_027_162]
With fingers raised, scratching himself and tossing his coarse hair, the huge-mouthed creature yawned and looked around again and again… (BORI: 1-139-3)
[PV-KDV:01_027_163]
The wicked, gigantic, immensely strong man-eater caught the scent of a human and said this to his sister: (BORI: 1-139-4)
[PV-KDV:01_027_164]
Today, at long last, food dear to my heart has come my way. My mouth is watering, and my tongue moves eagerly around it. (BORI: 1-139-5)
[PV-KDV:01_027_165]
At long last, I shall sink my eight sharp-pointed fangs, whose strike is unbearable, into plump bodies and succulent flesh. (BORI: 1-139-6)
[PV-KDV:01_027_166]
Seizing a human throat and tearing open the artery, I shall drink my fill of abundant, warm, fresh, foaming blood. (BORI: 1-139-7)
[PV-KDV:01_027_167]
Go and find out who these are, sleeping here in the forest. The strong scent of humans seems to delight my nostrils. (BORI: 1-139-8)
[PV-KDV:01_027_168]
Kill all these men and bring them to me. You have nothing to fear from them while they sleep in our domain. (BORI: 1-139-9)
[PV-KDV:01_027_169]
After preparing the flesh of these humans as we please, we shall feast on it together. Quickly do as I say. (BORI: 1-139-10)
[PV-KDV:01_027_170]
Obeying her brother’s command, the Rākṣasī hurried to where the Pāṇḍavas were, O bull of the Bharatas. (BORI: 1-139-11)
[PV-KDV:01_027_171]
When she arrived there, she saw the Pandavas asleep with Pritha, while the unconquered Bhimasena kept watch. (BORI: 1-139-12)
[PV-KDV:01_027_172]
As soon as the Rakshasi saw Bhimasena, towering like the trunk of a shala tree and unmatched in beauty on earth, she desired him. (BORI: 1-139-13)
[PV-KDV:01_027_173]
This dark-complexioned, mighty-armed man, with a lion’s shoulders, splendid radiance, a conch-shaped neck, and lotus-like eyes, would make a fitting husband for me. (BORI: 1-139-14)
[PV-KDV:01_027_174]
I would never obey my brother’s cruel counsel. Love for a husband is exceedingly strong; affection for a brother is not so strong. (BORI: 1-139-15)
[PV-KDV:01_027_175]
If these men were killed, my brother and I would be satisfied for only a moment; but by not killing them, I shall rejoice for endless years. (BORI: 1-139-16)
[PV-KDV:01_027_176]
Able to assume any form, she took on a supremely beautiful human shape and slowly approached the mighty-armed Bhimasena. (BORI: 1-139-17)
[PV-KDV:01_027_177]
Adorned with celestial ornaments and seeming as bashful as a vine, she then addressed Bhimasena with a smile: (BORI: 1-139-18)
[PV-KDV:01_027_178]
Where have you come from, and who are you, foremost of men? And who are these godlike men lying here? (BORI: 1-139-19)
[PV-KDV:01_027_179]
And who is this tall, dark, delicate woman of yours, sinless one, sleeping so trustfully after entering this forest, as though in her own home? (BORI: 1-139-20)
[PV-KDV:01_027_180]
She does not know that this is a dense forest haunted by Rakshasas. For an evil Rakshasa named Hidimba lives here. (BORI: 1-139-21)
[PV-KDV:01_027_181]
O godlike one, I was sent by him—my evil-minded Rakshasa brother—who wishes to devour the flesh of all of you. (BORI: 1-139-22)
[PV-KDV:01_027_182]
But now that I have seen you, radiant as the child of a god, I desire no other husband. I tell you this truly. (BORI: 1-139-23)
[PV-KDV:01_027_183]
Knowing this, O knower of dharma, act toward me as is right. Love me in return, for I love you and my heart and body are overcome by desire. (BORI: 1-139-24)
[PV-KDV:01_027_184]
I will save you, mighty-armed one, from the man-eating Rakshasa. We shall dwell in mountain fastnesses; become my husband, blameless one. (BORI: 1-139-25)
[PV-KDV:01_027_185]
For I travel through the sky and roam wherever I please. Enjoy incomparable delight with me, wherever we may go. (BORI: 1-139-26)
[PV-KDV:01_027_186]
Bhima said:
[PV-KDV:01_027_187]
O Rakshasi, who, while still able to act, would now abandon his mother, his eldest brother, and these other younger brothers? (BORI: 1-139-27)
[PV-KDV:01_027_188]
For what man like me would abandon these sleeping brothers and his mother as food for a Rakshasa and go away like one tormented by desire? (BORI: 1-139-28)
[PV-KDV:01_027_189]
The Rakshasi said:
[PV-KDV:01_027_190]
I shall do whatever pleases you. Wake all of them; I will gladly free you from the man-eating Rakshasa. (BORI: 1-139-29)
[PV-KDV:01_027_191]
Bhima said:
[PV-KDV:01_027_192]
O Rākṣasī, I will not awaken my brothers and mother, who are sleeping peacefully in the forest, out of fear of your wicked brother. (BORI: 1-139-30)
[PV-KDV:01_027_193]
For neither Rakshasas, timid girl, nor men, Gandharvas, or Yakshas can withstand my might, lovely-eyed one. (BORI: 1-139-31)
[PV-KDV:01_027_194]
Go or stay, fair lady; do whatever you wish. Or send that man-eating brother of yours, slender one… (BORI: 1-139-32)
[PV-KDV:01_027_195]
dark as a monsoon rain cloud, tawny-eyed and terrible in form… (KUMB: 1-164-2; NILA: 01.152.002)
[PV-SVO:01_027_196]
Fang-faced, ferocious and dreadful to behold, with pendulous buttocks and belly, and red beard and hair... (KUMB: 1-164-3; NILA: 01.152.003)
[PV-SVO:01_027_197]
The terrifying, pointed-eared creature, whose neck and shoulders were like a great tree, happened upon those mighty chariot-warriors, the sons of Pandu. (KUMB: 1-164-4; NILA: 01.152.004)
[PV-SVO:01_027_198]
After eating our fill of human flesh, let us dance together, repeatedly keeping time. (KUMB: 1-164-14; NILA: 01.152.014)
[PV-SVO:01_027_199]
Thus addressed by Hidimba in the great forest, Hidimba... (KUMB: 1-164-15; NILA: 01.152.015)
[PV-SVO:01_027_200]
Leaping from tree to tree, she made her way toward the Pandavas. (KUMB: 1-164-16)
[PV-SVO:01_027_201]
—the handsome and youthful sons of Pṛthā, delicate and worn thin by exertion, with Bhīma watching over them—she... (KUMB: 1-164-18)
[PV-SVO:01_027_202]
and afflicted by suffering, formidable, and accompanied by their eldest; fierce though she was, the prince, splendid to behold… (KUMB: 1-164-19)
[PV-SVO:01_027_203]
The Rakshasi thought to herself. (KUMB: 1-164-21)
[PV-SVO:01_027_204]
Having resolved upon this, Hidimba gazed at mighty-armed Bhima… (KUMB: 1-164-24)
[PV-SVO:01_027_205]
She cast off her rakshasa form and assumed a human one. (KUMB: 1-164-25)
[PV-SVO:01_027_206]
Skilled in gestures and expression, she approached very slowly. (KUMB: 1-164-26)
[PV-SVO:01_027_207]
And as she slowly drew nearer, Bhima… (KUMB: 1-164-27)
[PV-SVO:01_027_208]
Then he saw her, joyful and slender, with full breasts, a moonlike face, lotus eyes, and dark, curly hair... (KUMB: 1-164-28)
[PV-SVO:01_027_209]
Seeing that dark-complexioned, lovely woman, with her brilliant white teeth and lips like bimba fruit, endowed with such beauty, Bhima was filled with wonder. (KUMB: 1-164-29)
[PV-SVO:01_027_210]
possessing the qualities of courteous behavior, graceful and accompanied by smiles. Then the lovely-faced woman, having approached Bhima… (KUMB: 1-164-30)
[PV-SVO:01_027_211]
At the proper moment, the lovely woman spoke these words to Bhima: (KUMB: 1-164-31)
[PV-SVO:01_027_212]
Hero, I wish you well. Do not abandon my life, for if you forsook me, I could not live, O subduer of foes. (KUMB: 1-164-40)
[PV-SVO:01_027_213]
This is my eldest brother, worthy of honor and my highest authority. Since he is not yet married, I can by no means marry before him. (KUMB: 1-164-42)
[PV-SVO:01_027_214]
I will rescue you alone, together with your mother, O scorcher of foes. Abandon these brothers of yours and climb onto my back. (KUMB: 1-164-45)
[PV-SVO:01_027_215]
I have no wish to live after abandoning my brothers, O Rakshasi. Go alone as you please, for what you say is displeasing to me. (KUMB: 1-164-46)
[PV-SVO:01_027_216]
Vaiśampāyana said:
[PV-KDV:01_027_217]
Realizing that she had been gone a long time, Hidimba, lord of the Rakshasas, descended from that tree and approached the Pandavas. (BORI: 1-140-1)
[PV-KDV:01_027_218]
Red-eyed, mighty-armed, immensely strong, with hair standing on end, a body like a mass of storm clouds, and a fearsome face gleaming with sharp fangs… (BORI: 1-140-2)
[PV-KDV:01_027_219]
Seeing him rushing toward them, hideous in appearance, the terrified Hidimba said these words to Bhimasena: (BORI: 1-140-3)
[PV-KDV:01_027_220]
Here comes that wicked, enraged man-eater. Do as I tell you, together with your brothers. (BORI: 1-140-4)
[PV-KDV:01_027_221]
I can go wherever I wish, hero, and I possess the strength of a Rakshasa. Climb onto my hip, and I will carry you through the air. (BORI: 1-140-5)
[PV-KDV:01_027_222]
Awaken these men who are fast asleep, and your mother too, O scorcher of foes. I will take all of you and travel through the air. (BORI: 1-140-6)
[PV-KDV:01_027_223]
Bhima said:
[PV-KDV:01_027_224]
Do not be afraid, broad-hipped lady. While I am here, he is no one of consequence. I will kill him before your very eyes, slender-waisted one. (BORI: 1-140-7)
[PV-KDV:01_027_225]
This vile Rakshasa is no match for me, timid one; he cannot withstand my onslaught in battle—or, for that matter, neither could all the Rakshasas. (BORI: 1-140-8)
[PV-KDV:01_027_226]
Look at my two well-rounded arms, like elephants’ trunks, my thighs like iron bars, and my broad chest. (BORI: 1-140-9)
[PV-KDV:01_027_227]
Lovely one, today you will see that my prowess is like Indra’s. Broad-hipped one, do not underestimate me here, thinking me merely human. (BORI: 1-140-10)
[PV-KDV:01_027_228]
Hiḍimba said:
[PV-KDV:01_027_229]
I do not underestimate you, tiger among men, godlike as you are. I have witnessed your prowess: among humans, you are indeed a Rakshasa. (BORI: 1-140-11)
[PV-KDV:01_027_230]
Vaiśampāyana said:
[PV-KDV:01_027_231]
O Bharata, the enraged man-eating Rakshasa heard Bhimasena speaking those words. (BORI: 1-140-12)
[PV-KDV:01_027_232]
Hidimba, gazing at her human form—her hair adorned with garlands and her face resembling the full moon— (BORI: 1-140-13)
[PV-PAN:01_027_233]
with beautiful eyebrows, nose, eyes, and hair, delicate nails and skin, adorned with every ornament, and clad in very fine garments... (BORI: 1-140-14)
[PV-PAN:01_027_234]
The man-eater grew angry, suspecting her—who bore such an enchanting human form—of desiring a man. (BORI: 1-140-15)
[PV-KDV:01_027_235]
Enraged at his sister, the Rakshasa opened his large eyes wide, O best of the Kurus, and then said this to her: (BORI: 1-140-16)
[PV-KDV:01_027_236]
What fool is thwarting me when I am eager to feast? Hiḍimbā, have you no fear of my wrath? Have you lost your senses? (BORI: 1-140-17)
[PV-KDV:01_027_237]
Shame on you, wicked woman, lusting after a man, acting against my wishes and bringing disgrace upon all the former lords of the Rakshasas! (BORI: 1-140-18)
[PV-PAN:01_027_238]
All these men, by siding with whom you have done me this great wrong—I shall now indeed kill them, together with you. (BORI: 1-140-19)
[PV-KDV:01_027_239]
Having spoken thus to Hiḍimbā, the red-eyed Hiḍimba rushed upon her to kill her, grinding his teeth together. (BORI: 1-140-20)
[PV-KDV:01_027_240]
Seeing him rushing forward, mighty Bhima, foremost of warriors, rebuked him and cried, “Stop! Stop!” (BORI: 1-140-21)
[PV-KDV:01_027_241]
Striking one palm against the other, repeatedly flinging out his arms, his eyes bulging with rage, and grinding his teeth... (KUMB: 1-165-3)
[PV-SVO:01_027_242]
What evil-minded fool is obstructing me today when I am eager to eat? And why has Hidimbi, whom I sent, not returned? Is she not afraid? (KUMB: 1-165-4)
[PV-SVO:01_027_243]
Seeing him roaring thus in that deserted place, Bhimasena, slayer of enemy warriors, took care not to awaken his brothers and mother… (KUMB: 1-165-23)
[PV-SVO:01_027_244]
But when Bhimasena saw the Rakshasa enraged with his sister, he said these words to him with a mocking smile: (KUMB: 1-165-25; NILA: 01.153.022)
[PV-SVO:01_027_245]
What have you to do, Hidimba, with these people, roused from their peaceful sleep? Charge at me instead, you foolish man-eater! (KUMB: 1-165-26; NILA: 01.153.023)
[PV-SVO:01_027_246]
Strike at me alone. You should not kill a woman, especially one who has done no wrong, when it is another who has wronged you. (KUMB: 1-165-27; NILA: 01.153.024)
[PV-SVO:01_027_247]
For this young girl is not in control of herself when she desires me here today; she has been driven by the bodiless god of love, who moves within the body. (KUMB: 1-165-28; NILA: 01.153.025)
[PV-SVO:01_027_248]
This sister of yours, wicked wretch and disgrace to the Rakshasas, acting at your command and having seen my form... (KUMB: 1-165-29; NILA: 01.153.026)
[PV-SVO:01_027_249]
The timid woman desires me today; she has done you no wrong. Since Love is to blame, you should not reproach her. (KUMB: 1-165-30; NILA: 01.153.027)
[PV-SVO:01_027_250]
While I am here, you wicked wretch, you must not kill a woman. Fight me alone, one against one, man-eater! (KUMB: 1-165-31; NILA: 01.153.028)
[PV-SVO:01_027_251]
I alone will send you today to Yama’s abode. May your head, crushed by my might, split open today, O Rakshasa, like one crushed beneath an elephant’s mighty foot. (KUMB: 1-165-32; NILA: 01.153.029)
[PV-SVO:01_027_252]
Today, when I have slain you in battle, let crows, hawks, and jackals gleefully drag your limbs across the ground. (KUMB: 1-165-33; NILA: 01.153.030)
[PV-SVO:01_027_253]
Today, in an instant, I shall rid this forest of demons, which you have long defiled by devouring men. (KUMB: 1-165-34; NILA: 01.153.031)
[PV-SVO:01_027_254]
Today, O Rakshasa, your sister will see you, huge as a mountain, being dragged about again and again by me like a great elephant by a lion. (KUMB: 1-165-35; NILA: 01.153.032)
[PV-SVO:01_027_255]
When I have killed you, O disgrace to the Rakshasas, men who range the forest will roam these woods unmolested. (KUMB: 1-165-36; NILA: 01.153.033)
[PV-SVO:01_027_256]
What use are your empty roars and boasts, human? Accomplish all this in deed, and then you may boast. Do not delay. (KUMB: 1-165-37; NILA: 01.153.034)
[PV-SVO:01_027_257]
Though you consider yourself strong and valiant, when you face me today you will learn that I am stronger. (KUMB: 1-165-38; NILA: 01.153.035)
[PV-SVO:01_027_258]
I will not kill these men just yet; let them sleep at ease. But you, you wicked fool who speaks such offensive words, I will kill today. (KUMB: 1-165-39; NILA: 01.153.036)
[PV-SVO:01_027_259]
After drinking the blood from your limbs, I will then kill these men as well, and afterward this woman who has offended me. (KUMB: 1-165-40; NILA: 01.153.037)
[PV-SVO:01_027_260]
Having spoken thus, the enraged man-eater raised his arm and charged at Bhimasena, the subduer of foes. (KUMB: 1-165-41; NILA: 01.153.038)
[PV-SVO:01_027_261]
As he rushed swiftly at him, Bhima of fearsome prowess seized the arm thrust forcefully toward him, almost laughing. (KUMB: 1-165-42; NILA: 01.153.039)
[PV-SVO:01_027_262]
Seizing him by force, Bhima dragged him, struggling, eight bow-lengths from that spot, as a lion drags a small deer. (KUMB: 1-165-43; NILA: 01.153.040)
[PV-SVO:01_027_263]
Then the enraged Rakshasa, tormented by the Pandava’s strength, embraced Bhimasena and let out a terrifying roar. (KUMB: 1-165-44; NILA: 01.153.041)
[PV-SVO:01_027_264]
Then mighty Bhima forcibly dragged him away again, thinking, “Let no sound disturb my brothers, who are sleeping peacefully.” (KUMB: 1-165-45; NILA: 01.153.042)
[PV-SVO:01_027_265]
Grasping the Rakshasa by the hand, he took him far away to another place, as Garuda carries off a serpent by its tail in his beak. (KUMB: 1-165-46)
[PV-SVO:01_027_266]
Hidimba and Bhimasena grappled with each other and pulled with all their strength, displaying supreme prowess. (KUMB: 1-165-47; NILA: 01.153.043)
[PV-SVO:01_027_267]
Then they broke trees and tore at the vines, both enraged like two sixty-year-old elephants in rut. (KUMB: 1-165-48; NILA: 01.153.044)
[PV-SVO:01_027_268]
The two, propelled by the force of their thighs, uprooting trees and, gripping tangled masses of vines all around with their thighs, tearing them apart… (KUMB: 1-165-49)
[PV-SVO:01_027_269]
Terrifying beasts and birds on every side with their roars, the two powerful ones, intoxicated by their strength and each eager to kill the other... (KUMB: 1-165-50)
[PV-SVO:01_027_270]
Then a terrible battle arose between Bhima and the Rakshasa, like that between Vritra and Vasava in the ancient war of the gods and Asuras. (KUMB: 1-165-51)
[PV-SVO:01_027_271]
Breaking down great, many-branched trees, they struck each other in fury—sal, palmyra, tamala, mango, banyan, arjuna, and vibhitaka trees… (KUMB: 1-165-52)
[PV-SVO:01_027_272]
banyans, plaksha trees, date palms, jackfruit trees, and ashmakantaka trees—having forcefully uprooted all these and the other great trees… (KUMB: 1-165-53)
[PV-SVO:01_027_273]
Lifting them up in their fury at one another, the two struck each other in battle. When the entire forest, once dense with trees, had become treeless... (KUMB: 1-165-54)
[PV-SVO:01_027_274]
Then rocks, thickets, and thorny trees; thereafter the two of them, mountain peaks and cloud-licking mountains… (KUMB: 1-165-55)
[PV-SVO:01_027_275]
Having uprooted and lifted mountains and massive boulders, the two enemies, each seeking victory, hurled them upon one another in battle. (KUMB: 1-165-56)
[PV-SVO:01_027_276]
They utterly stripped the forest for five yojanas all around of trees, vines, shrubs, rocks, and wild animals. (KUMB: 1-165-57)
[PV-SVO:01_027_277]
Through the battle between Bhima and the Rakshasa, O king, that forest became in a moment smooth and unchanging, like the back of a tortoise. (KUMB: 1-165-58)
[PV-SVO:01_027_278]
Straining with thighs and arms, dragging one another—pulling each other up, apart, and forward... (KUMB: 1-165-59)
[PV-SVO:01_027_279]
The two, O king, roared soundlessly at one another and struck each other with blows like the crashing together of rocks. (KUMB: 1-165-60)
[PV-SVO:01_027_280]
Gripping and dragging one another, they engaged in a terrible wrestling match, like that between Bali and Vasava, resounding with snorts and roars born of battle fury. (KUMB: 1-165-61)
[PV-SVO:01_027_281]
Awakened by the tremendous noise they were making, those foremost of men, together with their mother, saw Hiḍimbā standing before them. (KUMB: 1-165-62; NILA: 01.153.045)
[PV-SVO:01_027_282]
Vaiśampāyana said:
[PV-KDV:01_027_283]
Seeing the Rakshasa enraged with his sister, Bhimasena, almost laughing, spoke these words: (BORI: 01-141-1)
[PV-KDV:01_027_284]
What have you to do, Hidimba, with waking these people who are sleeping peacefully? Come at me with all your might, you fool, you man-eater! (BORI: 01-141-2)
[PV-KDV:01_027_285]
Strike me alone here. You ought not to kill a woman, especially when she has done no wrong and another has offended you. (BORI: 01-141-3)
[PV-KDV:01_027_286]
This young woman is not acting of her own accord in desiring me here today. For your sister has been driven by bodiless Love, who moves within the body, O evil-minded disgrace to the Rakshasas. (BORI: 01-141-4)
[PV-KDV:01_027_287]
At your command, and after seeing my appearance, this timid woman now desires me; she is not disgracing her family. (BORI: 01-141-5)
[PV-KDV:01_027_288]
Since the god of love is at fault, do not kill this woman here, O Rakshasa. While I am here, wicked one, you must not kill a woman. (BORI: 01-141-6)
[PV-KDV:01_027_289]
Face me alone, one on one, O man-eater. Today I myself will send you to the abode of Yama. (BORI: 01-141-7)
[PV-KDV:01_027_290]
Today, Rakshasa, may your head, crushed by my palm, split apart like something pulverized beneath the foot of a mightier elephant. (BORI: 01-141-8)
[PV-KDV:01_027_291]
Today, after I have slain you in battle, let the delighted carrion-eaters—hawks and jackals—drag your limbs over the ground. (BORI: 01-141-9)
[PV-KDV:01_027_292]
This very day, in a moment, I will rid this forest of its scourge. Until now, you have continually defiled it by devouring men. (BORI: 01-141-10)
[PV-KDV:01_027_293]
Today, wicked one, your sister will see you, huge as a mountain, being dragged along the ground by me like a great elephant by a lion. (BORI: 01-141-11)
[PV-KDV:01_027_294]
When I have killed you, O vilest of Rakshasas, men who roam the forests will travel through this forest unmolested. (BORI: 01-141-12)
[PV-KDV:01_027_295]
Hiḍimba said:
[PV-KDV:01_027_296]
What is the use of your vain roaring and boasting, human? Accomplish all this through action, and then you may boast. Do not delay. (BORI: 01-141-13)
[PV-KDV:01_027_297]
You think yourself strong, though you possess no valor; today, when you meet me, you will learn that I am stronger. (BORI: 01-141-14)
[PV-KDV:01_027_298]
I will not kill these men just yet; let them sleep at ease. But you, fool, who speak such disagreeable words—I will kill you today. (BORI: 01-141-15)
[PV-KDV:01_027_299]
After drinking the blood from your limbs, I will kill these too; after that, I will kill this woman who has wronged me. (BORI: 01-141-16)
[PV-KDV:01_027_300]
Vaiśampāyana said:
[PV-KDV:01_027_301]
Having spoken thus, the man-eater raised his arm and, enraged, rushed at Bhimasena, the subduer of foes. (BORI: 01-141-17)
[PV-KDV:01_027_302]
As he rushed swiftly upon him, Bhima, whose prowess was fearsome, caught the arm thrust at him with force, seeming to laugh. (BORI: 01-141-18)
[PV-KDV:01_027_303]
Seizing him by force, Bhima dragged him, struggling, eight bow-lengths from that spot, as a lion drags a small deer. (BORI: 01-141-19)
[PV-KDV:01_027_304]
Then the enraged Rakshasa, held fast by the Pandava, seized Bhimasena in an embrace and let out a terrifying roar. (BORI: 01-141-20)
[PV-KDV:01_027_305]
Then the mighty Bhima forcibly dragged him away again, thinking, “Let no sound disturb my brothers, who are sleeping peacefully.” (BORI: 01-141-21)
[PV-KDV:01_027_306]
The Rakshasa and Bhimasena grappled with each other and pulled with all their strength, displaying the utmost prowess. (BORI: 01-141-22)
[PV-KDV:01_027_307]
They broke down great trees and then tore up creepers, raging like two rutting sixty-year-old elephants. (BORI: 01-141-23)
[PV-KDV:01_027_308]
Awakened by the tremendous noise they made, those bulls among men, together with their mother, saw Hidimbā standing before them. (BORI: 01-141-24)
[PV-KDV:01_027_309]
Taking that Rakshasa by the hand, he led him far away to another place, as Garuda carries off a serpent after seizing it by the tail in his beak. (KUMB: 1-165-46)
[PV-SVO:01_027_310]
Those two rushed on with the force of their thighs, uprooting trees and seizing tangles of creepers between their thighs, tearing them apart on every side... (KUMB: 1-165-49)
[PV-SVO:01_027_311]
terrifying all the beasts and birds around them with their roars, the two, immensely strong, frenzied, and eager to kill each other... (KUMB: 1-165-50)
[PV-SVO:01_027_312]
Then a dreadful battle arose between Bhima and the Rakshasa, like the battle of old between Vritra and Vasava in the war of the gods and Asuras. (KUMB: 1-165-51)
[PV-SVO:01_027_313]
Breaking down great-branched trees—śālas, palms, tamālas, mangoes, banyans, arjunas, and vibhītakas—they struck each other furiously. (KUMB: 1-165-52)
[PV-SVO:01_027_314]
banyans, plaksha figs, date palms, jackfruit trees, and ashmakantaka trees. Having forcibly uprooted all these and other great trees... (KUMB: 1-165-53)
[PV-SVO:01_027_315]
In their fury at one another, they lifted them up and struck each other with them in battle. When the entire tree-filled forest had become treeless… (KUMB: 1-165-54)
[PV-SVO:01_027_316]
Then rocks, thickets, and thorny trees; thereafter, the two of them, mountain peaks and cloud-licking mountains... (KUMB: 1-165-55)
[PV-SVO:01_027_317]
The two foes, intent on victory, uprooted and seized mountains and massive boulders, and hurled them at one another in battle. (KUMB: 1-165-56)
[PV-SVO:01_027_318]
They utterly stripped the forest for five yojanas around of trees, vines, shrubs, rocks, and wild animals. (KUMB: 1-165-57)
[PV-SVO:01_027_319]
Through the battle between Bhima and the Rakshasa, O king of kings, that forest became in a moment smooth and unbroken, like the back of a tortoise. (KUMB: 1-165-58)
[PV-SVO:01_027_320]
Straining their thighs and arms, they dragged at one another, pulling each other upward, apart, and forward… (KUMB: 1-165-59)
[PV-SVO:01_027_321]
The two, O king, roared soundlessly at each other and struck one another with blows like the collision of stones. (KUMB: 1-165-60)
[PV-SVO:01_027_322]
As they grappled and pulled at each other, a terrible wrestling match arose, like that between Bali and Vasava, resounding with the snorting roars that burst from their battle fury. (KUMB: 1-165-61)
[PV-SVO:01_027_323]
Vaiśampāyana said:
[PV-KDV:01_027_324]
Upon awakening and seeing Hidimbā’s superhuman beauty, those tigers among men were amazed, as was Prithā. (BORI: 01-142-1)
[PV-KDV:01_027_325]
Then Kunti, astonished by her beauty, looked at her and gently spoke these sweet words, first reassuring her: (BORI: 01-142-2)
[PV-KDV:01_027_326]
Whose daughter are you, radiant as one born of a god, and who are you, lovely woman? What brings you here, fair-hipped one, and where have you come from? (BORI: 01-142-3)
[PV-KDV:01_027_327]
Whether you are the deity of this forest or an Apsaras, tell me all about that, and why you are staying here. (BORI: 01-142-4)
[PV-KDV:01_027_328]
Hiḍimba said:
[PV-KDV:01_027_329]
This vast forest you see, dark as a blue-black cloud, is the dwelling place of the Rakshasa Hidimba—and mine as well. (BORI: 01-142-5)
[PV-KDV:01_027_330]
Know me, fair lady, as the sister of that lord of the Rakshasas. My brother, noble lady, has sent me, intending to kill you and your sons. (BORI: 01-142-6)
[PV-KDV:01_027_331]
I came here at the command of that cruel-minded one, and saw your mighty son, radiant as gold. (BORI: 01-142-7)
[PV-KDV:01_027_332]
Then, fair lady, urged by desire for your son—the desire that moves in the hearts of all beings—I yielded to its sway. (BORI: 01-142-8)
[PV-KDV:01_027_333]
Then I chose your mighty son as my husband. I tried to cast off this passion, but I could not. (BORI: 01-142-9)
[PV-KDV:01_027_334]
Then, realizing that I was taking too long, that man-eater came himself to kill all these sons of yours. (BORI: 01-142-10)
[PV-KDV:01_027_335]
My beloved—your wise and noble-hearted son—overpowered him by force and dragged him away from here. (BORI: 01-142-11)
[PV-KDV:01_027_336]
Behold these two—the man and the Rakshasa—dragging each other with tremendous force, roaring at one another, and fighting valiantly in battle. (BORI: 01-142-12)
[PV-KDV:01_027_337]
Vaiśampāyana said:
[PV-KDV:01_027_338]
As soon as they heard her words, Yudhishthira, Arjuna, Nakula, and the valiant Sahadeva sprang up. (BORI: 01-142-13)
[PV-KDV:01_027_339]
They saw the two locked together, dragging each other about and both longing for victory, like two lions fierce for battle. (BORI: 01-142-14)
[PV-KDV:01_027_340]
Locked in each other’s embrace and dragging one another about, the two raised a cloud of dust from the earth that resembled the smoke of a forest fire. (BORI: 01-142-15)
[PV-KDV:01_027_341]
Covered in the dust of the earth and resembling mountains, they shone like two peaks enveloped in mist. (BORI: 01-142-16)
[PV-KDV:01_027_342]
But seeing Bhima thus being tormented by the Rakshasa, Partha laughed softly and said: (BORI: 01-142-17)
[PV-PAX:01_027_343]
Do not be afraid, mighty-armed Bhima. Exhausted by fatigue and asleep, we did not realize that you were engaged with this fearsome creature. (BORI: 01-142-18)
[PV-PAX:01_027_344]
I stand ready to help, Partha. I will fight the Rakshasa, while Nakula and Sahadeva protect our mother. (BORI: 01-142-19)
[PV-PAX:01_027_345]
Bhima said:
[PV-PAX:01_027_346]
Stand aside and watch calmly; you need not be alarmed. Now that he has come within my arms, he will never live again. (BORI: 01-142-20)
[PV-PAX:01_027_347]
Arjuna said:
[PV-PAX:01_027_348]
Bhima, what is the point of this wicked Rakshasa living any longer? We must go; we cannot remain here long, subduer of foes. (BORI: 01-142-21)
[PV-PAX:01_027_349]
Before the eastern sky reddens, before twilight begins—for in that dread hour the Rakshasas become powerful. (BORI: 01-142-22)
[PV-PAX:01_027_350]
Hurry, Bhima! Do not toy with him. Slay the fearsome Rakshasa before he employs his magic; bring the full strength of your arms to bear. (BORI: 01-142-23)
[PV-PAX:01_027_351]
Vaiśampāyana said:
[PV-PAX:01_027_352]
Thus addressed by Arjuna, Bhima lifted the fearsome Rakshasa’s body and swiftly whirled it around more than a hundred times. (BORI: 01-142-24)
[PV-PAX:01_027_353]
Bhima said:
[PV-PAX:01_027_354]
Fattened for nothing on meat, grown old for nothing, and witless, you deserve a pointless death. Today you will no longer be useless. (BORI: 01-142-25)
[PV-PAX:01_027_355]
Arjuna said:
[PV-PAX:01_027_356]
Or, if you consider this Rakshasa too great a burden in battle, I will help you. Let him be slain at once. (BORI: 01-142-26)
[PV-PAX:01_027_357]
Or I myself will kill him, Vṛkodara. You have done your part and are exhausted; now please rest. (BORI: 01-142-27)
[PV-PAX:01_027_358]
Vaiśampāyana said:
[PV-PAX:01_027_359]
Then, in his fury, Bhima lifted the body of that cloud-dark Rakshasa and swiftly whirled it around a hundred times. (KUMB: 1-166-31; NILA: 01.154.025)
[PV-KDV:01_027_360]
Enraged, mighty-armed Bhimasena spoke thus while whirling the demon’s body and roaring again and again: (KUMB: 1-166-32)
[PV-KDV:01_027_361]
Today I shall make the forest safe and free of this menace. Never again, Rakshasa, will you kill and devour human beings. (KUMB: 1-166-34; NILA: 01.154.027)
[PV-KDV:01_027_362]
As Bhima was killing him, he let out a tremendous roar that filled the entire forest, like a kettledrum wet with water. (BORI: 01-142-29)
[PV-KDV:01_027_363]
The mighty son of Pandu seized him in his arms and broke him in two at the middle, delighting the Pandavas. (BORI: 01-142-30)
[PV-KDV:01_027_364]
Seeing Hidimba slain, those valiant men rejoiced and praised Bhimasena, the tiger among men and subduer of foes. (BORI: 01-142-31)
[PV-KDV:01_027_365]
After praising the great-souled Bhima for his fearsome valor, Arjuna again spoke these words to Vrikodara: (BORI: 01-142-32)
[PV-SVO:01_027_366]
My lord, I do not think the city is far from this forest. Let us go quickly—may all be well with you—so that Suyodhana does not discover us. (BORI: 01-142-33)
[PV-SVO:01_027_367]
Then they all said, “So be it,” and set out with their mother—the scorcher of foes, those tigers among men—and the Rakshasi Hidimba as well. (BORI: 01-142-34)
[PV-SVO:01_027_368]
Hearing those words of his, the fiercely wrathful Bhimasena (BORI: 01-142-28A)
[PV-SVO:01_027_369]
threw him violently to the ground and killed him like a beast. (BORI: 01-142-28B)
[PV-SVO:01_027_370]
The Rakshasa was caught between Bhimasena’s arms, and a cry arose: “May he not be dead through Partha’s prowess without having died!” (KUMB: 1-166-21)
[PV-SVO:01_027_371]
This Rakshasa shall never kill us, Partha. I will not let him escape alive; do not be afraid, bull of the Bharatas. (KUMB: 1-166-22)
[PV-SVO:01_027_372]
At the beginning of the night, Bhima, you were challenged by the cruel Rakshasa. The night has passed, and even now the great battle has not ended. (KUMB: 1-166-23)
[PV-SVO:01_027_373]
You know your own might. For the welfare of men, slay the Rakshasa, as Shakra once slew the mighty Vritra. (KUMB: 1-166-27)
[PV-SVO:01_027_374]
Thus addressed by Arjuna, Bhima, seeming to blaze with rage, summoned up the strength that Vayu wields at the destruction of the world. (KUMB: 1-166-30; NILA: 01.154.024)
[PV-SVO:01_027_375]
The mighty son of Pandu pinioned him with both arms, then wrenched off his head together with his neck. (KUMB: 1-166-37)
[PV-SVO:01_027_376]
Then, after splitting his head together with the neck, he flung it aloft. His head, bereft of ears and eyes, tongueless and drenched in blood... (KUMB: 1-166-38)
[PV-SVO:01_027_377]
The toothless head, hurled by Bhimasena, was a striking sight. With arms outstretched, body raised, and flesh and skin split open... (KUMB: 1-166-39)
[PV-SVO:01_027_378]
He lay there reduced to a headless trunk, like Danu struck down by the thunderbolt. Seeing Hiḍimba slain, those mighty ones rejoiced. (KUMB: 1-166-40)
[PV-SVO:01_027_379]
And that Hidimba, seeing the Rakshasa slain in battle, and the invisible beings who dwelt in heaven, gathered together with the Rishis and Charanas… (KUMB: 1-166-41)
[PV-SVO:01_027_380]
Joyfully they acclaimed that Pandava, crying, “Well done! Well done!” His brothers too, overjoyed and led by Yudhishthira… (KUMB: 1-166-42)
[PV-SVO:01_027_381]