Chapter 28: Bhīma’s Marriage to Hiḍimbā, the Birth of Ghaṭotkaca, and Vyāsa’s Guidance to the Pāṇḍavas
vaiśampāyana uvāca॥KUMB: 1-167-0kṣ॥
Vaiśampāyana said: (KUMB: 1-167-0क्ष्)
[PV-KDV:01_028_1]
sā tānēvāpatattūrṇaṁ bhaginī tasya rakṣasaḥ । abruvāṇā hiḍimbā tu rākṣasī pāṇḍavānprati ॥KUMB: 1-167-1॥
She, the sister of that Rakshasa, quickly approached them. But without saying anything to the Pandavas, the Rakshasi Hidimba… (KUMB: 1-167-1)
[PV-KDV:01_028_2]
abhivādya tataḥ kuntīṁ dharmarājaṁ ca pāṇḍavam । abhipūjya tataḥ sarvānbhīmasēnamabhāṣata ॥KUMB: 1-167-2॥
She then saluted Kunti and the Pandava king Yudhishthira, paid homage to them all, and addressed Bhimasena: (KUMB: 1-167-2)
[PV-KDV:01_028_3]
ahaṁ tē darśādēva manmathasya vaśaṁ gatā । krūraṁ bhrātr̥vacō hitvā sā tvāmēvānirundhatī ॥KUMB: 1-167-3॥
At the mere sight of you, I fell under the sway of love. Abandoning my brother’s cruel command and not opposing you... (KUMB: 1-167-3)
[PV-KDV:01_028_4]
rākṣasē raudrasaṅkāśē tavāpaśyaṁ vicēṣṭitam । ahaṁ śuśrūṣuricchēyaṁ tava gātraṁ niṣēvitum ॥KUMB: 1-167-4॥
I saw how you dealt with the fearsome-looking Rakshasa. Eager to serve you, I long to enjoy your body. (KUMB: 1-167-4)
[PV-KDV:01_028_5]
bhīmasēna uvāca॥KUMB: 1-167-5kṣ॥
Bhimasena said: (KUMB: 1-167-5क्ष्)
[PV-KDV:01_028_6]
smaranti vairaṁ rakṣāṁsi māyāmāśritya mōhinīm । hiḍimbē vraja panthānaṁ tvamimaṁ bhrātr̥sēvitam ॥KUMB: 1-167-5॥
Rakshasas remember their enmity and resort to bewildering illusion. Hidimba, take this path trodden by your brother. (KUMB: 1-167-5)
[PV-KDV:01_028_7]
yudhiṣṭhira uvāca॥KUMB: 1-167-6kṣ॥
Yudhishthira said: (KUMB: 1-167-6क्ष्)
[PV-KDV:01_028_8]
kruddhō’pi puruṣavyāghra bhīma mā sma striyaṁ vadhīḥ । śarīraguptyabhyadhikaṁ dharmaṁ gōpāya pāṇḍava ॥KUMB: 1-167-6॥
Though you are angry, Bhima, tiger among men, do not kill a woman. O Pandava, uphold dharma even above the preservation of your own body. (KUMB: 1-167-6)
[PV-KDV:01_028_9]
vadhābhiprāyamāyāntamavadhīstvaṁ mahābalam । rakṣasastasya bhaginī kiṁ naḥ kruddhā kariṣyati ॥KUMB: 1-167-7॥
You killed that immensely powerful Rakshasa when he came intent on killing. What will his sister do to us in her anger? (KUMB: 1-167-7)
[PV-KDV:01_028_10]
vaiśampāyana uvāca॥KUMB: 1-167-8kṣ॥
Vaiśampāyana said: (KUMB: 1-167-8क्ष्)
[PV-KDV:01_028_11]
hiḍimbā tu tataḥ kuntīmabhivādya kr̥tāñjaliḥ । yudhiṣṭhiraṁ tu kauntēyamidaṁ vacanamabravīt ॥KUMB: 1-167-8॥
Then Hiḍimbā, having saluted Kuntī and Yudhiṣṭhira, the son of Kuntī, with joined hands, spoke these words: (KUMB: 1-167-8)
[PV-KDV:01_028_12]
āryē jānāsi yadduḥkhamiha strīṇāmanaṅgajam । tadidaṁ māmanuprāptaṁ bhīmasēnakr̥tē śubhē ॥KUMB: 1-167-9॥
Noble lady, you know the anguish that women here suffer from love. That anguish has now come upon me because of Bhimasena, gracious lady. (KUMB: 1-167-9)
[PV-KDV:01_028_13]
sōḍhaṁ tatparamaṁ duḥkhaṁ mayā kālapratīkṣayā । sō’yamabhyāgataḥ kālō bhavitā mē sukhōdayaḥ ॥KUMB: 1-167-10॥
I have endured that supreme anguish while awaiting the appointed time. Now that time has come, and happiness will dawn for me. (KUMB: 1-167-10)
[PV-KDV:01_028_14]
mayā hyutsr̥jya suhr̥daḥ svadharmaṁ svajanaṁ tathā । vr̥tō’yaṁ puruṣavyāghrastava putraḥ patiḥ śubhē ॥KUMB: 1-167-11॥
For I abandoned my friends, my duty, and my own people, and chose your son, this tiger among men, as my husband, fair lady. (KUMB: 1-167-11)
[PV-KDV:01_028_15]
vīrēṇā’haṁ tathā’nēna tvayā cāpi yaśasvinī । pratyākhyātā na jīvāmi satyamētadbravīmi tē ॥KUMB: 1-167-12॥
Rejected in this way by this hero and by you as well, illustrious woman, I shall not live. I tell you this truly. (KUMB: 1-167-12)
[PV-KDV:01_028_16]
yadarhasi kr̥pāṁ kartuṁ mayi tvaṁ varavarṇini । matvā mūḍhēti tanmāṁ tvaṁ bhaktā vā’nugatēti vā ॥KUMB: 1-167-13॥
Fair lady, if you see fit to show me compassion, then, whether you regard me as foolish, devoted to you, or your follower... (KUMB: 1-167-13)
[PV-KDV:01_028_17]
bhartrā’nēna mahābhāgē saṁyōjaya sutēna ha । samupādāya gacchēyaṁ yathēṣṭaṁ dēvarūpiṇam । punaścaivānayiṣyāmi visrambhaṁ kuru mē śubhē ॥KUMB: 1-167-14॥
Noble lady, unite me with your son as my husband. Let me take this godlike man wherever I please; I shall bring him back again. Trust me, fair lady. (KUMB: 1-167-14)
[PV-KDV:01_028_18]
ahaṁ hi samayē lapsyē prāgbhrāturaparvajanāt । tataḥ sō’bhyapatadrātrau bhīmasēnajighāṁsayā ॥KUMB: 1-167-15॥
For I shall obtain him at the appointed time, before my lawless brother does. Then, at night, he rushed forward, intent on killing Bhimasena. (KUMB: 1-167-15)
[PV-KDV:01_028_19]
yathāyathā vikramatē yathārimadhitiṣṭhati । tathātathā samāsādya pāṇḍavaṁ kāmamōhitā ॥KUMB: 1-167-16॥
The farther she advanced and the closer she came to her enemy, the more she was overcome by desire as she approached the Pandava. (KUMB: 1-167-16)
[PV-KDV:01_028_20]
na yātudhānyahaṁ tvāryē na cāsmi rajanīcarī । īśā rakṣassvasā hyasmi rājñi sālakaṭaṅkaṭī ॥KUMB: 1-167-17॥
I am no demoness, noble lady, nor am I a night-roaming creature. I am powerful, for I am the Rakshasa’s sister, Śālakaṭaṅkaṭī, O queen. (KUMB: 1-167-17)
[PV-KDV:01_028_21]
putrēṇa tava saṁyuktā yuvatirdēvavarṇinī । sarvānvō’hamupasthāsyē puraskr̥tya vr̥kōdaram ॥KUMB: 1-167-18॥
Once united with your son, I, a young woman of divine appearance, shall serve all of you, with Vrikodara foremost. (KUMB: 1-167-18)
[PV-KDV:01_028_22]
apramattā pramattēṣu śuśrūṣurasakr̥ttvaham.vr̥jinē tārayiṣyāmi dāsīvacca nararṣabhāḥ ॥KUMB: 1-167-19॥
Ever vigilant when you are off guard and always eager to serve, I shall carry you through danger like a servant, O best of men. (KUMB: 1-167-19)
[PV-KDV:01_028_23]
pr̥ṣṭhēna vō vahiṣyāmi vimānaṁ sukr̥tāniva । yūyaṁ prasādaṁ kuruta bhīmasēnō bhajēta mām ॥KUMB: 1-167-20॥
I shall carry you on my back as a celestial chariot carries the virtuous. Grant me this favor: let Bhimasena accept me. (KUMB: 1-167-20)
[PV-KDV:01_028_24]
ēvaṁ bruvantī ha tathā pratyākhyātā kriyāṁ prati । bhūmyāṁ duṣkr̥tinō lōkāngamiṣyē’haṁ na saṁśayaḥ ॥KUMB: 1-167-21॥
If, after speaking thus, I am refused in this matter, I shall surely go to the worlds of evildoers beneath the earth. (KUMB: 1-167-21)
[PV-KDV:01_028_25]
ahaṁ hi manasā dhyātvā sarvaṁ vētsyāmi sarvadā.āpannistaraṇē prāṇāndhārayiṣyē na kēnacit ॥KUMB: 1-167-22॥
For by reflecting in my mind, I shall always understand everything. I shall preserve my life through this adversity without anyone’s help. (KUMB: 1-167-22)
[PV-KDV:01_028_26]
sarvamāvr̥tya kartavyaṁ dharmaṁ samanupaśyatā । āpatsu yō dhārayati sa vai dharmaviduttamaḥ ॥KUMB: 1-167-23॥
Taking everything into account, one who keeps dharma in view should act. Whoever preserves his life in times of distress is truly the foremost knower of dharma. (KUMB: 1-167-23)
[PV-KDV:01_028_27]
vyasanaṁ hyēva dharmasya dharmiṇāmāpaducyatē । pumyātprāṇāndhārayati puṇyaṁ vai prāṇadhāraṇam ॥KUMB: 1-167-24॥
The disruption of dharma itself is said to be an emergency for the righteous. One sustains one’s life through merit, and sustaining life is indeed meritorious. (KUMB: 1-167-24)
[PV-KDV:01_028_28]
yēna kēnācarēddharmaṁ tasmingarhā na vidyatē । mahatō’tra striyaṁ kāmādvādhitāṁ trāhi māmapi ॥KUMB: 1-167-25॥
One should uphold dharma by whatever means possible; there is no blame in doing so. Save me too, a woman afflicted here by intense desire. (KUMB: 1-167-25)
[PV-KDV:01_028_29]
dharmārthakāmamōkṣēṣu dayāṁ kurvanti sādhavaḥ । tattu dharmamiti prāhurmunayō dharmavatsalāḥ ॥KUMB: 1-167-26॥
Good people show compassion in matters concerning virtue, prosperity, pleasure, and liberation; sages devoted to virtue declare that compassion to be virtue. (KUMB: 1-167-26)
[PV-KDV:01_028_30]
divyajñānēna jānāmi vyatītānāgatānaham । tasmādvakṣyāmi vaḥ śrēya āsannaṁ sara uttamam ॥KUMB: 1-167-27॥
Through divine knowledge I know the past and the future. Therefore I shall tell you what is best for you: an excellent lake is nearby. (KUMB: 1-167-27)
[PV-KDV:01_028_31]
adyāsādya saraḥ snātvā viśramya ca vanaspatau । śvaḥ prabhātē mahadbhūtaṁ prādurbhūtaṁ jagatpatim ॥KUMB: 1-167-28॥
After reaching the lake today, bathing, and resting beneath a tree, tomorrow at dawn the great being who has appeared, the lord of the world... (KUMB: 1-167-28)
[PV-KDV:01_028_32]
vyāsaṁ kamalapatrākṣaṁ dr̥ṣṭvā śōkaṁ vihāsyatha । dhārtarāṣṭrādvivāsaṁ ca dahanaṁ vāraṇāvatē ॥KUMB: 1-167-29॥
When you see lotus-eyed Vyasa, you will cast off your grief. Your banishment by Dhritarashtra’s son and the burning at Varanavata… (KUMB: 1-167-29)
[PV-KDV:01_028_33]
trāṇaṁ ca vidurāttubhyaṁ viditaṁ jñānacakṣuṣā । āvāsē śālihōtrasya sa vō vāsaṁ vidhāsyati ॥KUMB: 1-167-30॥
And your rescue by Vidura is known to him through his eye of knowledge. At Shalihotra’s dwelling, he will arrange lodging for you. (KUMB: 1-167-30)
[PV-KDV:01_028_34]
varṣavātātapasahō hyayaṁ puṇyō vanaspatiḥ । pītamātrē tu pānīyē kṣutpipāsē vinaśyataḥ ॥KUMB: 1-167-31॥
For this sacred tree withstands rain, wind, and heat; and as soon as you drink the water, hunger and thirst disappear. (KUMB: 1-167-31)
[PV-KDV:01_028_35]
tapasā śālihōtrēṇa sarō vr̥kṣaśca nirmitaḥ । kādambāḥ sārasā haṁsāḥ kuraryaḥ kuraraiḥ saha ॥KUMB: 1-167-32॥
The lake and the tree were created by Śālihotra through his austerities. Kadamba geese, sāras cranes, swans, and female ospreys together with the males… (KUMB: 1-167-32)
[PV-KDV:01_028_36]
ruvanti madhuraṁ gītaṁ gāndharvasvanamiśritam. ॥KUMB: 1-167-33॥
sing a sweet song mingled with the music of the Gandharvas. (KUMB: 1-167-33)
[PV-KDV:01_028_37]
vaiśampāyana uvāca । tasyāstadvacanaṁ śrutvā kuntī vacanamabravīt ॥KUMB: 1-167-33kṣ॥
Vaiśampāyana said: Hearing her words, Kuntī spoke to... (KUMB: 1-167-33क्ष्)
[PV-KDV:01_028_38]
yudhiṣṭhiraṁ mahāprājñaṁ sarvadharmaviśāradam. ॥KUMB: 1-167-34॥
to the exceedingly wise Yudhishthira, thoroughly versed in every dharma. (KUMB: 1-167-34)
[PV-KDV:01_028_39]
kuntyuvāca । tvaṁ hi dharmabhr̥tāṁ śrēṣṭhō mayōktaṁ śr̥ṇu bhārata ॥KUMB: 1-167-34kṣ॥
Kunti said, “You are the foremost of those who uphold dharma. Hear what I have to say, descendant of Bharata.” (KUMB: 1-167-34क्ष्)
[PV-KDV:01_028_40]
rākṣasyēṣā hi vākyēna dharmaṁ vadati sādhu vai । bhāvēna duṣṭā bhīmaṁ vai kiṁ kariṣyati rākṣasī ॥KUMB: 1-167-35॥
This rakshasi is indeed speaking rightly about dharma. Wicked by nature though she is, what can she do to Bhima? (KUMB: 1-167-35)
[PV-KDV:01_028_41]
bhajatāṁ pāṇḍavaṁ vīramapatyārthaṁ yadīcchasi. ॥KUMB: 1-167-36॥
If you wish, let her unite with the heroic Pandava for the sake of having a child. (KUMB: 1-167-36)
[PV-KDV:01_028_42]
yudhiṣṭhira uvāca । ēvamētadyathā’’ttha tvaṁ hiḍimbē nātra saṁśayaḥ ॥KUMB: 1-167-36kṣ॥
Yudhishthira said, “It is exactly as you say, Hidimba; there is no doubt about it.” (KUMB: 1-167-36क्ष्)
[PV-KDV:01_028_43]
sthātavyaṁ tu tvayā dharmē yathā brūyāṁ sumadhyamē । nityaṁ kr̥tāhnikā snātā kr̥taśaucā surūpiṇī ॥KUMB: 1-167-37॥
But you must abide by the rule I shall lay down, fair-waisted one: each day, having performed your daily rites, bathed, and purified yourself, and looking beautiful… (KUMB: 1-167-37)
[PV-KDV:01_028_44]
snātaṁ kr̥tāhnikaṁ bhadrē kr̥takautukamaṅgalam । bhīmasēnaṁ bhajēthāstvamuditē vai divākarē ॥KUMB: 1-167-38॥
Dear lady, when the sun has risen, you should join Bhimasena after he has bathed, performed his daily rites, and completed the auspicious ceremonies. (KUMB: 1-167-38)
[PV-KDV:01_028_45]
ahassu viharānēna yathākāmaṁ manōjavā । ayaṁ tvānayitavyastē bhīmasēnaḥ sadā niśi ॥KUMB: 1-167-39॥
By day, roam with him wherever you wish, O swift-as-thought one; but you must always bring this Bhimasena back at night. (KUMB: 1-167-39)
[PV-KDV:01_028_46]
prāksandhyātō vimōktavyō rakṣitavyaśca nityaśaḥ । ēvaṁ ramasva bhīmēna yāvadgarbhasya vēdanam ॥KUMB: 1-167-40॥
He must be released before twilight and protected at all times. Thus take your pleasure with Bhima until you know that you are pregnant. (KUMB: 1-167-40)
[PV-KDV:01_028_47]
ēṣa tē samayō bhadrē śuśrūṣā cāpramattayā । nityānukūlayā bhūtvā kartavyaṁ śōbhanaṁ tvayā ॥KUMB: 1-167-41॥
This is your obligation, fair lady: you must serve attentively and, always accommodating, do what is proper. (KUMB: 1-167-41)
[PV-KDV:01_028_48]
vaiśampāyana uvāca॥KUMB: 1-168-0kṣ॥
Vaiśampāyana said: (KUMB: 1-168-0क्ष्)
[PV-KDV:01_028_49]
yudhiṣṭhiravacaḥ śrutvā kuntīmaṅgē’dhirōpya sā । bhīmārjunāntaragatā yamābhyāṁ ca puraskr̥tā ॥KUMB: 1-168-1॥
Having heard Yudhishthira’s words, she lifted Kunti onto her hip and, walking between Bhima and Arjuna with the twins before her… (KUMB: 1-168-1)
[PV-KDV:01_028_50]
tiryagyudhiṣṭhirē yāti hiḍimbā bhīmagāminī । śālihōtrasarō ramyamāsasāda jalārthinī ॥KUMB: 1-168-2॥
As Yudhishthira proceeded alongside, Hidimba, accompanying Bhima, reached the lovely Lake Shalihotra in search of water. (KUMB: 1-168-2)
[PV-KDV:01_028_51]
vanaspatitalaṁ gatvā parimr̥jya gr̥haṁ yathā । pāṇḍavānāṁ ca vāsaṁ sā kr̥tvā parṇamayaṁ tathā ॥KUMB: 1-168-3॥
Going to the foot of a tree and sweeping it clean like a house, she made a dwelling of leaves for the Pandavas, and likewise… (KUMB: 1-168-3)
[PV-KDV:01_028_52]
ātmanaśca tathā kuntyā ēkōddēśē cakāra sā । pāṇḍavāstu tataḥ snātvā śuddhāḥ sandhyāmupāsya ca ॥KUMB: 1-168-4॥
She did the same for herself and Kunti in a single place. Then the Pandavas bathed, purified themselves, and performed their twilight devotions… (KUMB: 1-168-4)
[PV-KDV:01_028_53]
tr̥ṣitāḥ kṣutpipāsārtā jalamātrēṇa vartayan । śālihōtrastatō jñātvā kṣudhārtānpāṇḍavāṁstadā ॥KUMB: 1-168-5॥
Thirsty and tormented by hunger and thirst, they subsisted on water alone. Then Shalihotra, realizing that the Pandavas were afflicted by hunger... (KUMB: 1-168-5)
[PV-KDV:01_028_54]
manasā cintayāmāsa pānīyaṁ bhōjanaṁ mahat । tatastē pāṇḍavāḥ sarvē viśrāntāḥ pr̥thayā saha ॥KUMB: 1-168-6॥
He thought of abundant drink and food. Then all the Pandavas, having rested together with Pritha… (KUMB: 1-168-6)
[PV-KDV:01_028_55]
yathā jatugr̥hē vr̥ttaṁ rākṣasēna kr̥taṁ ca yat । kr̥tvā kathā bahuvidhāḥ kathāntē pāṇḍunandanam ॥KUMB: 1-168-7॥
After various discussions of what had happened in the house of lac and what the Rakshasa had done, at the end of the conversation, to Pāṇḍu’s son… (KUMB: 1-168-7)
[PV-KDV:01_028_56]
kuntī rājasutā vākyaṁ bhīmasēnamathābravīt । yathā pāṇḍustathā mānyastava jyēṣṭhō yudhiṣṭhiraḥ ॥KUMB: 1-168-8॥
Then Kunti, the king’s daughter, said to Bhimasena, “You must honor your elder brother Yudhishthira as you would Pandu.” (KUMB: 1-168-8)
[PV-KDV:01_028_57]
ahaṁ dharmavidā’nēna mānyā gurutarā tava । tasmātpāṇḍuhitārthaṁ mē yuvarāja hitaṁ kuru ॥KUMB: 1-168-9॥
This knower of dharma honors me, and I am your superior. Therefore, young prince, for Pandu’s sake, do what is good for me. (KUMB: 1-168-9)
[PV-KDV:01_028_58]
nikr̥tā dhārtarāṣṭrēṇa pāpēnākr̥tabuddhinā । duṣkr̥tasya pratīkāraṁ na paśyāmi vr̥kōdara ॥KUMB: 1-168-10॥
I have been wronged by the sinful, foolish son of Dhritarashtra. I see no redress for his evil deed, Vrikodara. (KUMB: 1-168-10)
[PV-KDV:01_028_59]
tasmātkatipayāhēna yōgakṣēmaṁ bhaviṣyati । kṣēmaṁ durgamimaṁ vāsaṁ vatsyāma hi yathā vayam ॥KUMB: 1-168-11॥
Therefore, in a few days our security will be assured, so that we may safely complete this difficult sojourn. (KUMB: 1-168-11)
[PV-KDV:01_028_60]
idamanyanmahaduḥkhaṁ dharmakr̥cchraṁ vr̥kōdara । dr̥ṣṭvaiva tvāṁ mahāprājña anaṅgābhipracōditā ॥KUMB: 1-168-12॥
This is another great hardship, a dilemma of dharma, Vrikodara: at the very sight of you, most wise one, she was impelled by desire… (KUMB: 1-168-12)
[PV-KDV:01_028_61]
yudhiṣṭhiraṁ ca māṁ caiva varayāmāsa dharmataḥ । dharmārthaṁ dēhi putraṁ tvaṁ sa naḥ śrēyaḥ kariṣyati ॥KUMB: 1-168-13॥
She has duly made her request to both Yudhishthira and me. For the sake of dharma, give her a son; he will bring us good fortune. (KUMB: 1-168-13)
[PV-KDV:01_028_62]
prativākyaṁ tu nēcchāmi āvayōrvacanaṁ kuru. ॥KUMB: 1-168-14॥
But I will accept no refusal; do as the two of us ask. (KUMB: 1-168-14)
[PV-KDV:01_028_63]
vaiśampāyana uvāca । tathēti tatpratijñāya bhīmasēnō’bravīdidam ॥KUMB: 1-168-14kṣ॥
Vaiśampāyana said: Having promised, “So be it,” Bhīmasena said this: (KUMB: 1-168-14क्ष्)
[PV-KDV:01_028_64]
śāsanaṁ tē kariṣyāmi vēdaśāsanamityapi । samakṣaṁ bhrātr̥madhyē tu tāṁ cōvāca sa rākṣasīm ॥KUMB: 1-168-15॥
“I shall obey your command as I would a Vedic injunction.” Then, in the presence of his brothers, he addressed the Rakshasi: (KUMB: 1-168-15)
[PV-KDV:01_028_65]
śr̥ṇu rākṣasi satyēna samayaṁ tē vadāmyaham.yāvatkālēna bhavati putrasyōtpādanaṁ śubhē ॥KUMB: 1-168-16॥
Listen, Rākṣasī. I truthfully state my condition to you: however long it takes to beget a son, fair one... (KUMB: 1-168-16)
[PV-KDV:01_028_66]
tāvatkālaṁ cariṣyāmi tvayā saha sumadhyamē । viśēṣatō matsakāśē mā prakāśaya nīcatām ॥KUMB: 1-168-17॥
Until then I will live with you, slender-waisted woman. Above all, do not display any baseness in my presence. (KUMB: 1-168-17)
[PV-KDV:01_028_67]
uttamastrīguṇōpētā bhajēthā varavarṇini. ॥KUMB: 1-168-18॥
Conduct yourself as one endowed with the virtues of a noble woman, O fair-complexioned one. (KUMB: 1-168-18)
[PV-KDV:01_028_68]
vaiśampāyana uvāca । sā tathēti pratijñāya hiḍimbā rākṣasī tathā ॥KUMB: 1-168-18kṣ॥
Vaiśampāyana said: “The Rākṣasī Hiḍimbā agreed, saying, ‘So be it,’ and then…” (KUMB: 1-168-18क्ष्)
[PV-KDV:01_028_69]
gatā’hani nivēśēṣu bhōjyaṁ rājārhamānayat । sā kadācidvihārārthaṁ hiḍimbā kāmarūpiṇī ॥KUMB: 1-168-19॥
When the day was over, she brought food fit for a king to their resting places. Once, for recreation, the shape-shifting Hidimba… (KUMB: 1-168-19)
[PV-KDV:01_028_70]
bhīmasēnamupādāya ūrdhvamācakramaṁ tadā । śailaśr̥ṅgēṣu ramyēṣu dēvatāyatanēṣu ca ॥KUMB: 1-168-20॥
Taking Bhimasena with her, she then rose aloft, amid lovely mountain peaks and sanctuaries of the gods... (KUMB: 1-168-20)
[PV-KDV:01_028_71]
mr̥gapakṣivighr̥ṣṭēṣu ramaṇīyēṣu sarvēṣu । kr̥tvā sā paramaṁ rūpaṁ sarvābharaṇabhūṣitā ॥KUMB: 1-168-21॥
In every delightful place frequented by deer and birds, having assumed a form of surpassing beauty and adorned herself with every ornament… (KUMB: 1-168-21)
[PV-OTH:01_028_72]
saṁjalpantī sumadhuraṁ ramayāmāsa pāṇḍavam । tathaiva vanadurgēṣu parvatadrumasānuṣu ॥KUMB: 1-168-22॥
Speaking very sweetly, she delighted the Pandava, likewise in forest fastnesses and on mountain peaks and treetops… (KUMB: 1-168-22)
[PV-KDV:01_028_73]
sarastu ramaṇīyēṣu padmōtpalavanēṣu ca । nadīdvīpapradēśēṣu vaiḍūryasikatēṣu ca ॥KUMB: 1-168-23॥
in delightful lakes, in groves of lotuses and water lilies, in regions of river islands, and on sands of beryl… (KUMB: 1-168-23)
[PV-OTH:01_028_74]
dēvāraṇyēṣu puṇyēṣu tathā parvatasānuṣu । sutīrthavanatōyāsu tathā girinadīṣu ca ॥KUMB: 1-168-24॥
in sacred groves of the gods, on mountain slopes, and in mountain rivers with fine fords, woods, and waters… (KUMB: 1-168-24)
[PV-OTH:01_028_75]
sāgarasya pradēśēṣu bhaṇihēmayutēṣu ca । guhyakānāṁ nivāsēṣu kulaparvatasānuṣu ॥KUMB: 1-168-25॥
in regions of the ocean rich in jewels and gold, in the dwellings of the Guhyakas, and on the slopes of the great mountains; (KUMB: 1-168-25)
[PV-OTH:01_028_76]
sarvartuphalavr̥kṣēṣu mānasēṣu vanēṣu ca । bibhratī paramaṁ rūpaṁ ramayāmāsa pāṇḍavam ॥KUMB: 1-168-26॥
Amid trees bearing fruit in every season and in the forests around Lake Mānasa, she displayed surpassing beauty and delighted the Pandava. (KUMB: 1-168-26)
[PV-KDV:01_028_77]
yathā sumōdatē svargē sukr̥tyapsarasā saha । sutarāṁ paramaprītastathā rēmē mahādyutiḥ ॥KUMB: 1-168-27॥
Just as a virtuous man delights greatly in heaven with an Apsaras, so the radiant hero, filled with the utmost joy, took his pleasure. (KUMB: 1-168-27)
[PV-OTH:01_028_78]
śubhaṁ hi jaghanaṁ tasyāḥ savarṇamaṇimēkhalam । na tatarpa tadā mr̥dganbhīmasēnō muhurmuhuḥ ॥KUMB: 1-168-28॥
Bhimasena could not get enough of repeatedly caressing her lovely hips, adorned with a girdle of gems of matching hue. (KUMB: 1-168-28)
[PV-OTH:01_028_79]
ramayantī tatō bhīmaṁ tatratatra manōjavā । sā rēmē tēna saṁharṣāttr̥pyantī ca muhurmuhuḥ ॥KUMB: 1-168-29॥
Then, swift as thought, she delighted Bhima in one place after another; thrilled, she took her pleasure with him and was satisfied again and again. (KUMB: 1-168-29)
[PV-OTH:01_028_80]
ahassu ramayantī sā niśākālēṣu pāṇḍavam । ānīya vai svakē gēhē darśayāmāsa mātaram ॥KUMB: 1-168-30॥
She entertained the Pandava during the day, and at night brought him home and presented him to his mother. (KUMB: 1-168-30)
[PV-KDV:01_028_81]
bhrātr̥bhiḥ sahitō nityaṁ svapatē pāṇḍavastathā । kuntyāḥ paricarantī sā tasyāḥ pārśvēvasanniśāṁ ॥KUMB: 1-168-31॥
The Pandava always slept with his brothers, spending the night by Kunti’s side while she attended upon Kunti. (KUMB: 1-168-31)
[PV-KDV:01_028_82]
kāmāṁśca mukhavāsādīnānayiṣyati bhōjanam । tasyāṁ rātryāṁ vyatītāyāmājagāma mahāvrataḥ ॥KUMB: 1-168-32॥
She would bring food and whatever else they desired, including mouth perfumes. When that night had passed, the man of great vows arrived… (KUMB: 1-168-32)
[PV-KDV:01_028_83]
pārāśaryō mahāprājñō divyadarśī mahātapāḥ । tē’bhivādya mahātmānaṁ kr̥ṣṇadvaipāyanaṁ śubham । tasthuḥ prāñjalayaḥ sarvē sasnuṣā caiva mādhavī ॥KUMB: 1-168-33॥
Parāśara’s son, profoundly wise, possessed of divine vision, and mighty in austerity. They all, together with Mādhavī and her daughter-in-law, saluted the noble and blessed Kṛṣṇa Dvaipāyana and stood with palms joined. (KUMB: 1-168-33)
[PV-KDV:01_028_84]
śrīvyāsa uvāca॥KUMB: 1-168-34kṣ॥
The venerable Vyasa said: (KUMB: 1-168-34क्ष्)
[PV-KDV:01_028_85]
mayēdaṁ manasā pūrvaṁ viditaṁ bharatarṣabhāḥ । yathā sthitairadharmēṇa dhārtarāṣṭraurvivāsitāḥ ॥KUMB: 1-168-34॥
I knew beforehand in my mind, O bulls of Bharata’s line, that you would be exiled by the sons of Dhritarashtra, who acted unrighteously. (KUMB: 1-168-34)
[PV-KDV:01_028_86]
tadviditvā’smi saṁprāptaścikīrṣvai paraṁ hitam । na viṣādō hi vaḥ kāryaḥ sarvamētatsukhāya vaḥ ॥KUMB: 1-168-35॥
Knowing this, I have come here, wishing to do you the greatest good. You must not despair, for all this is for your happiness. (KUMB: 1-168-35)
[PV-KDV:01_028_87]
suhr̥dviyōjanaṁ karma purākr̥tamarindamāḥ । tasya siddhiriyaṁ prāptā mā śōcata parantapāḥ ॥KUMB: 1-168-36॥
O subduers of foes, an act committed in the past has brought about your separation from your friends. Its fruition has now come to pass; do not grieve, O scorches of foes. (KUMB: 1-168-36)
[PV-KDV:01_028_88]
samāptē duṣkr̥tē caiva yūyaṁ tē vai na saṁśayaḥ । svarāṣṭrē vihariṣyantō bhaviṣyatha sabāndhavāḥ ॥KUMB: 1-168-37॥
Once that evil deed has run its course, you will undoubtedly live in your own kingdom together with your kinsmen. (KUMB: 1-168-37)
[PV-KDV:01_028_89]
dīnatō bālataścaiva snēhaṁ kurvanti bāndhavāḥ । tasmādabhyadhikaḥ snēhō yuṣmāsu mama saṁprati ॥KUMB: 1-168-38॥
Kinsmen show affection out of compassion and toward children; therefore my affection for you is now all the greater. (KUMB: 1-168-38)
[PV-KDV:01_028_90]
snēhapūrvaṁ cikīrṣāmi hitaṁ yattannibōdhata । vasatēha praticchannā mamāgamanakāṅkṣiṇaḥ ॥KUMB: 1-168-39॥
Hear what I wish to do for your good, out of affection. Remain here in hiding, awaiting my arrival. (KUMB: 1-168-39)
[PV-KDV:01_028_91]
ētadvai śālihōtrasya tapasā nirmitaṁ saraḥ । ramaṇīyamidaṁ tōyaṁ kṣutpipāsāśramāpaham ॥KUMB: 1-168-40॥
This lake was created by Shalihotra through his austerities. Its delightful water dispels hunger, thirst, and fatigue. (KUMB: 1-168-40)
[PV-KDV:01_028_92]
kāryārthinastu ṣaṇmāsānviharadhvaṁ yathāsukham ॥KUMB: 1-168-41॥
But since you have a task to accomplish, remain here at your ease for six months. (KUMB: 1-168-41)
[PV-KDV:01_028_93]
vaiśampāyana uvāca॥KUMB: 1-168-42kṣ॥
Vaiśampāyana said: (KUMB: 1-168-42क्ष्)
[PV-KDV:01_028_94]
ēvaṁ sa tānsamāśvāsya vyāsaḥ pārthānarindamān । snēhācca saṁpariṣvajya kuntīmāśvāsayatprabhuḥ ॥KUMB: 1-168-42॥
Having thus reassured the Pāṇḍavas, those subduers of foes, the mighty Vyāsa embraced Kuntī affectionately and comforted her. (KUMB: 1-168-42)
[PV-KDV:01_028_95]
snuṣē mā rōda mā rōdētyēvaṁ vyāsō’bravīdvacaḥ । jīvaputrē sutastē’yaṁ dharmanityō yudhiṣṭhiraḥ ॥KUMB: 1-168-43॥
“Daughter-in-law, do not weep, do not weep,” Vyasa said. “O mother of living sons, this son of yours, Yudhishthira, is ever devoted to dharma…” (KUMB: 1-168-43)
[PV-PAN:01_028_96]
pr̥thivyāṁ pārthaivānsarvānpraśāsiṣyati dharmarāṭ । dharmēṇa jitvā pr̥thivīmakhilāṁ dharmakr̥dvaśī ॥KUMB: 1-168-44॥
As a righteous king, he will govern all the rulers on earth; righteous and self-controlled, having conquered the entire earth through righteousness… (KUMB: 1-168-44)
[PV-PAN:01_028_97]
sthāpayitvā vaśē sarvāṁ saparvatavanāṁ śubhām । bhīmasēnārjunabalādbhōkṣyatyayamasaṁśayam ॥KUMB: 1-168-45॥
Having brought the entire beautiful earth, with its mountains and forests, under his control, he will undoubtedly enjoy it through the might of Bhimasena and Arjuna. (KUMB: 1-168-45)
[PV-PAN:01_028_98]
putrāstava ca mādryāśca pañcaitē lōkaviśrutāḥ । svarāṣṭrē vihariṣyanti sukhaṁ sumanasastadā ॥KUMB: 1-168-46॥
These five sons of yours and Madri’s, renowned throughout the world, will then live happily and joyfully in their own kingdom. (KUMB: 1-168-46)
[PV-PAN:01_028_99]
yakṣyanti ca naravyāghrā vijitya pr̥thivīmimām । rājasūyāśvamēdhādyaiḥ kratubhirbhūridakṣiṇaiḥ ॥KUMB: 1-168-47॥
After conquering this earth, those tigers among men will perform sacrifices such as the Rajasuya and the Ashvamedha, bestowing abundant sacrificial gifts. (KUMB: 1-168-47)
[PV-PAN:01_028_100]
anugr̥hya suhr̥dvargaṁ dhanēna ca sukhēna ca । pitr̥paitāmahaṁ rājyamahāriṣyanti tē sutāḥ ॥KUMB: 1-168-48॥
After bestowing wealth and comfort on their circle of friends, your sons will take possession of the kingdom of their fathers and forefathers. (KUMB: 1-168-48)
[PV-PAN:01_028_101]
snuṣā kamalapatrākṣī nāmnā kamalapālikā । vaśavartinī tu bhīmasya putramēṣā janiṣyati ॥KUMB: 1-168-49॥
Your lotus-petal-eyed daughter-in-law, named Kamalapālikā, who is obedient to Bhīma, will bear him a son. (KUMB: 1-168-49)
[PV-KDV:01_028_102]
tēna putrēṇa kr̥cchrēṣu bhaviṣyatha ca tāritāḥ । iha māsaṁ pratīkṣadhvamāgamiṣyāmyahaṁ punaḥ ॥KUMB: 1-168-50॥
Through that son you will be delivered from hardships. Wait here for a month; I shall return. (KUMB: 1-168-50)
[PV-KDV:01_028_103]
dēśakālau viditvaivaṁ yāsyadhvaṁ paramāṁ mudam ॥KUMB: 1-168-51॥
Thus, knowing the proper place and time, you will attain supreme joy. (KUMB: 1-168-51)
[PV-KDV:01_028_104]
vaiśampāyana uvāca॥KUMB: 1-168-52kṣ॥
Vaiśampāyana said: (KUMB: 1-168-52क्ष्)
[PV-KDV:01_028_105]
sa taiḥ prāñjalibhiḥ sarvaistathētyuktō janādhipa । jagāma bhagavānvyāsō yathāgatamr̥ṣiḥ prabhuḥ ॥KUMB: 1-168-52॥
O king, when they all stood with joined palms and said, “So be it,” the blessed sage Vyasa, the mighty lord, departed as he had come. (KUMB: 1-168-52)
[PV-KDV:01_028_106]
vaiśampāyana uvāca॥KUMB: 1-169-0kṣ॥
Vaiśampāyana said: (KUMB: 1-169-0क्ष्)
[PV-KDV:01_028_107]
gatē bhagavati vyāsē pāṇḍavā vigatajvarāḥ । ūṣustatra ca ṣaṇmāsānvaṭavr̥kṣē yathāsukham ॥KUMB: 1-169-1॥
After the blessed Vyasa had departed, the Pandavas, free from distress, lived there by the banyan tree for six months at their ease. (KUMB: 1-169-1)
[PV-KDV:01_028_108]
śākamūlaphalāhārāstapaḥ kurvanti pāṇḍavāḥ । anujñātā mahārāja tataḥ kamalapālikā ॥KUMB: 1-169-2॥
The Pandavas, subsisting on greens, roots, and fruits, practiced austerities. Then, with permission, O great king, Kamalapalika… (KUMB: 1-169-2)
[PV-KDV:01_028_109]
ramayantī sadā bhīmaṁ tatratatra manōjavā । divyābharaṇavastrā hi divyasraganulēpanā ॥KUMB: 1-169-3॥
swift as thought, always delighting Bhima from place to place, adorned with divine ornaments and garments, garlands, and unguents… (KUMB: 1-169-3)
[PV-KDV:01_028_110]
ēvaṁ bhrātr̥̄nsapta māsānhiḍimbā’vāsayadvanē । pāṇḍavānbhīmasēnārthē rākṣasī kāmarūpiṇī ॥KUMB: 1-169-4॥
Thus, for Bhimasena’s sake, Hidimba—the shape-shifting rakshasi—lodged the Pandava brothers in the forest for seven months. (KUMB: 1-169-4)
[PV-KDV:01_028_111]
sukhaṁ sa viharanbhīmastatkālaṁ paryaṇāmayat । tatō’labhata sā garbhaṁ rākṣasī kāmarūpiṇī ॥KUMB: 1-169-5॥
Bhima passed that time in happy enjoyment. Then the shape-shifting Rakshasi became pregnant. (KUMB: 1-169-5)
[PV-KDV:01_028_112]
atr̥ptā bhīmasēnēna saptamāsōpasaṁgatā । prajajñē rākṣasī putraṁ bhīmasēnānmahābalāt ॥KUMB: 1-169-6॥
Still unsated by Bhimasena, after seven months the Rakshasi gave birth to a son by the mighty Bhimasena. (KUMB: 1-169-6)
[PV-KDV:01_028_113]
virūpākṣaṁ mahāvaktraṁ śaṅkukarṇaṁ vibhīṣaṇam । bhīmarūpaṁ sutāmrākṣaṁ tīkṣṇadaṁṣṭraṁ mahāratham ॥KUMB: 1-169-7॥
misshapen-eyed, huge-mouthed, spike-eared, terrifying, fearsome in form, with bright copper-red eyes and sharp fangs, and a great chariot-warrior… (KUMB: 1-169-7)
[PV-PAX:01_028_114]
mahēṣvāsaṁ mahāvīryaṁ mahāsatvaṁ mahājavam । mahākāyaṁ mahākālaṁ mahāgrīvaṁ mahābhujam ॥KUMB: 1-169-8॥
a great bowman, immensely valiant and strong, exceedingly swift, huge-bodied and very dark, with a massive neck and mighty arms… (KUMB: 1-169-8)
[PV-PAX:01_028_115]
amānuṣaṁ mānuṣajaṁ bhīmavēgamarindamam । piśācakānatītyānyānbabhūvāti sa mānuṣān ॥KUMB: 1-169-9॥
superhuman though born of a human, terrifyingly swift and a subduer of foes. Surpassing the other Piśācas, he also surpassed human beings. (KUMB: 1-169-9)
[PV-KDV:01_028_116]
bālō’pi vikramaṁ prāptō mānuṣēṣu viśāṁpatē । sarvāstrēṣu varō vīraḥ prakāmamabhavadbalī ॥KUMB: 1-169-10॥
Though still a child, he attained great prowess among men, O king. The hero became preeminent in the use of every weapon and immensely strong. (KUMB: 1-169-10)
[PV-KDV:01_028_117]
sadyō hi garbhaṁ rākṣasyō labhantē prasavanti ca । kāmarūpadharāścaiva bhavanti bahurūpikāḥ ॥KUMB: 1-169-11॥
For female Rakshasas conceive and give birth at once, and Rakshasas can assume forms at will and take on many shapes. (KUMB: 1-169-11)
[PV-KDV:01_028_118]
praṇamya vikacaḥ pādāvagr̥hṇātsa pitustadā । mātuśca paramēṣvāsastau ca nāmāsya cakratuḥ ॥KUMB: 1-169-12॥
The bald-headed, supreme archer bowed and clasped the feet of his father and mother. The two of them then gave him a name. (KUMB: 1-169-12)
[PV-KDV:01_028_119]
ghaṭōhāsyōtkaca iti mātā taṁ pratyabhāṣata । abhavattēna nāmāsya ghaṭōtkaca iti sma ha ॥KUMB: 1-169-13॥
“His bald head is like a pot,” his mother said to him. From this he came to be named Ghatotkacha. (KUMB: 1-169-13)
[PV-KDV:01_028_120]
anuraktaśca tānāsītpāṇḍavānsa ghaṭōtkacaḥ । tēṣāṁ ca dayitō nityamātmanityō babhūva ha ॥KUMB: 1-169-14॥
Ghatotkacha was devoted to those Pandavas, and was always as dear to them as their own selves. (KUMB: 1-169-14)
[PV-KDV:01_028_121]
ghaṭōtkacō mahākāyaḥ pāṇḍavānpr̥thayā saha । abhivādya yathānyāyamabravīcca prabhāṣya tān ॥KUMB: 1-169-15॥
After duly saluting the Pandavas and Pritha, the huge-bodied Ghatotkacha addressed them and said: (KUMB: 1-169-15)
[PV-KDV:01_028_122]
kiṁ karōmyahamāryāṇāṁ niḥśaṅkaṁ vadatānaghāḥ । taṁ bruvantaṁ bhaimasēniṁ kuntī vacanamabravīt ॥KUMB: 1-169-16॥
“What may I do for you, noble ones? Tell me without hesitation, O blameless ones.” As Bhīmasena’s son spoke thus, Kuntī said to him: (KUMB: 1-169-16)
[PV-KDV:01_028_123]
tvaṁ kurūṇāṁ kulē jātaḥ sākṣādbhīmasamō hyasi । jyēṣṭhaḥ putrōsi pañcānāṁ sāhāyyaṁ kuru putraka ॥KUMB: 1-169-17॥
You were born into the Kuru line and are indeed the equal of Bhima himself. You are the eldest son of the five; come to their aid, my child. (KUMB: 1-169-17)
[PV-KDV:01_028_124]
vaiśampāyana uvāca॥KUMB: 1-169-18kṣ॥
Vaiśampāyana said: (KUMB: 1-169-18क्ष्)
[PV-KDV:01_028_125]
pr̥thayāpyēvamuktastu praṇamyaiva vacō’bravīt । yathā hi rāvaṇō lōkē indrajicca mahābalaḥ । varṣmavīryasamō lōkē viśiṣṭaścābhavaṁ nr̥ṣu ॥KUMB: 1-169-18॥
Thus addressed by Pritha, he bowed and said: “Like Rāvaṇa and mighty Indrajit, I have become their equal in stature and prowess in the world and preeminent among men…” (KUMB: 1-169-18)
[PV-PAX:01_028_126]
kr̥tyakāla upasthāsyē pitr̥̄niti ghaṭōtkacaḥ । āmantrya rakṣasāṁ śrēṣṭhaḥ pratasthē cōttarāṁ diśam ॥KUMB: 1-169-19॥
“When the time for action comes, I shall present myself before you, my fathers.” With these words, Ghaṭotkaca, foremost of the Rakshasas, took his leave and departed northward. (KUMB: 1-169-19)
[PV-KDV:01_028_127]
sa hi sr̥ṣṭō bhagavatā śaktihētōrmahātmanā । varṇasyāprativīryasya pratiyōddhā mahārathaḥ ॥KUMB: 1-169-20॥
For the great-souled Lord had created that mighty chariot-warrior for the sake of the spear, to oppose the class whose prowess was unrivalled. (KUMB: 1-169-20)
[PV-PAN:01_028_128]
bhīma uvāca॥KUMB: 1-169-21kṣ॥
Bhima said: (KUMB: 1-169-21क्ष्)
[PV-KDV:01_028_129]
saha vāsō mayā jīrṇastvayā kamalapālikē । punardrakṣyasi rājyasthānityabhāṣata tāṁ tadā ॥KUMB: 1-169-21॥
“Kamalapalika, I have now lived with you long enough. You will see us again when we are established in a kingdom,” he then told her. (KUMB: 1-169-21)
[PV-KDV:01_028_130]
hiḍimbōvāca ॥KUMB: 1-169-22kṣ॥
Hiḍimbā said: (KUMB: 1-169-22क्ष्)
[PV-KDV:01_028_131]
padā māṁ saṁsmarēḥ kānta riraṁsū rahasi prabhō । tadā tava vaśaṁ bhūya āgantāsmyāśu bhārata ॥KUMB: 1-169-22॥
When you think of me, my beloved lord, wishing to make love in private, I shall quickly come and place myself at your disposal, descendant of Bharata. (KUMB: 1-169-22)
[PV-KDV:01_028_132]
ityuktvā sā jagāmāśu bhāvamāsajya pāṇḍavē । hiḍimbā samayaṁ smr̥tvā svāṁ gatiṁ pratyapadyata ॥KUMB: 1-169-23॥
Having said this, she quickly departed, her heart set on the Pandava. Remembering the agreement, Hidimba went her own way. (KUMB: 1-169-23)
[PV-KDV:01_028_133]
vaiśampāyana uvāca॥KUMB: 1-170-0kṣ॥
Vaiśampāyana said: (KUMB: 1-170-0क्ष्)
[PV-KDV:01_028_134]
tatastē pāṇḍavāḥ sarvē śālihōtrāśramē tadā । pūjitāstēna vanyēna tamāmantrya mahāmunim ॥KUMB: 1-170-1॥
Then all the Pandavas, having been honored in Śālihotra’s hermitage by that forest-dweller, took leave of him, the great sage, and… (KUMB: 1-170-1)
[PV-KDV:01_028_135]
jaṭāḥ kr̥tvā’’tmanaḥ sarvē valkalājinavāsasaḥ । kuntyā saha mahātmānō bibhratastāpasaṁ vapuḥ ॥KUMB: 1-170-2॥
All those noble men, together with Kunti, wore their hair in matted locks and dressed in bark and deerskins, bearing the appearance of ascetics… (KUMB: 1-170-2)
[PV-KDV:01_028_136]
brāhmaṁ vēdamadhīyānā vēdāṅgāni ca sarvaśaḥ । nītiśāstraṁ ca dharmajñā nyāyajñānaṁ ca pāṇḍavāḥ ॥KUMB: 1-170-3॥
The Pandavas, versed in dharma, studying the sacred Veda, all the Vedāṅgas in full, the science of polity, and the science of logic… (KUMB: 1-170-3)
[PV-KDV:01_028_137]
śālihōtraprasādēna labdhvā prītimavāpya ca । tē vanēna vanaṁ gatvā ghnantō mr̥gagaṇānbahūn । apakramya yayū rājaṁstvaramāṇā mahārathāḥ ॥KUMB: 1-170-4॥
Having acquired it through Śālihotra’s favor and found satisfaction, they went from forest to forest, killing many herds of deer. Then, O king, the great chariot-warriors departed and hurried onward. (KUMB: 1-170-4)
[PV-KDV:01_028_138]
matsyāṁstrigartānpāñcālānkīcakānantarēṇa ca । ramaṇīyānvanōddēśānprēkṣamāṇāḥ sarāṁsi ca ॥KUMB: 1-170-5॥
through the lands of the Matsyas, Trigartas, Panchalas, and Kichakas, gazing upon delightful stretches of forest and lakes... (KUMB: 1-170-5)
[PV-KDV:01_028_139]
kvacidvahantō jananīṁ tvaramāṇā mahārathāḥ । kvacicchrāntāśca kāntārē kvacittiṣṭhanti harṣitāḥ ॥KUMB: 1-170-6॥
At times the great chariot-warriors hurried along carrying their mother; at times, weary in the wilderness, they rested; and at times they stood rejoicing. (KUMB: 1-170-6)
[PV-KDV:01_028_140]
kvacicchandēna gacchantastē jagmuḥ prasabhaṁ punaḥ । pathi dvaipāyana sarvē dadr̥śuḥ svapitāmaham ॥KUMB: 1-170-7॥
Sometimes they traveled at their leisure, and then again they pressed on rapidly. On the road, they all saw Dvaipayana, their grandfather. (KUMB: 1-170-7)
[PV-KDV:01_028_141]
tē’bhivādya mahātmānaṁ kr̥ṣṇadvaipāyanaṁ tadā । tasthuḥ prāñjalayaḥ sarvē saha mātrā parantapāḥ ॥KUMB: 1-170-8॥
Then those scorcher of foes all saluted the great-souled Krishna Dvaipayana and stood before him with joined palms, together with their mother. (KUMB: 1-170-8)
[PV-KDV:01_028_142]
vyāsa uvāca॥KUMB: 1-170-9kṣ॥
Vyasa said: (KUMB: 1-170-9क्ष्)
[PV-KDV:01_028_143]
tadāśramānnirgamanaṁ mayā jñātaṁ nararṣabhāḥ । ghaṭōtkacasya cōtpattiṁ jñātvā prītiravardhata ॥KUMB: 1-170-9॥
I learned of your departure from that hermitage, O bulls among men, and my joy grew when I learned of Ghaṭotkaca’s birth. (KUMB: 1-170-9)
[PV-KDV:01_028_144]
idaṁ nagaramabhyāśē ramaṇīyaṁ nirāmayam । vasatēha praticchannā mamāgamanakāṅkṣiṇaḥ ॥KUMB: 1-170-10॥
Nearby is a pleasant, salubrious city. Live there in disguise, awaiting my arrival. (KUMB: 1-170-10)
[PV-KDV:01_028_145]
vaiśampāyana uvāca॥KUMB: 1-170-11kṣ॥
Vaiśampāyana said: (KUMB: 1-170-11क्ष्)
[PV-PAN:01_028_146]
ēvaṁ sa tānsamāśvāsya vyāsaḥ pārtānarindamān । ēkacakrāmabhigatāṁ kuntīmāśvāsayatprabhuḥ ॥KUMB: 1-170-11॥
After thus reassuring the Pārthas, those conquerors of foes, the lord Vyāsa reassured Kuntī, who had come to Ekacakrā. (KUMB: 1-170-11)
[PV-PAN:01_028_147]
śrīvyāsa uvāca॥KUMB: 1-170-12kṣ॥
The venerable Vyasa said: (KUMB: 1-170-12क्ष्)
[PV-PAN:01_028_148]
kuryānna kēvalaṁ dharmaṁ duṣkr̥taṁ ca tathāna naraḥ । sukr̥taṁ duṣkr̥taṁ lōkē na kartā nāsti kaścana ॥KUMB: 1-170-12॥
A man does not do only what is right, but also what is wrong; in this world there is no one who does not perform both good and evil deeds. (KUMB: 1-170-12)
[PV-PAN:01_028_149]
avaśyaṁ labhatē kartā phalaṁ vai puṇyapāpayōḥ । duṣkr̥tasya phalēnaiva prāptaṁ vyasanamuttamam ॥KUMB: 1-170-13॥
A person inevitably reaps the fruits of both good and evil deeds. This great calamity has come solely as the fruit of an evil deed. (KUMB: 1-170-13)
[PV-PAN:01_028_150]
tasmānmādhavi mānārhē mā ca śōkē manaḥ kr̥thāḥ ॥KUMB: 1-170-14॥
Therefore, Madhavi, worthy of honor, do not give your mind over to grief. (KUMB: 1-170-14)
[PV-PAN:01_028_151]
vaiśampāyana uvāca । ēvamuktvā nivēśyainānbrāhmaṇasya nivēśanē ॥KUMB: 1-170-14kṣ॥
Vaiśampāyana said: Having spoken thus and settled them in the Brahmin’s dwelling... (KUMB: 1-170-14क्ष्)
[PV-KDV:01_028_152]
jagāma bhagavānvyāsō yatākāmamr̥ṣiḥ prabhuḥ ॥KUMB: 1-170-15॥
the blessed sage Vyasa, the mighty seer, departed at his pleasure. (KUMB: 1-170-15)
[PV-KDV:01_028_153]
sabhīma uvāca॥
Bhima said:
[PV-SVO:01_028_154]
smaranti vairaṁ rakṣāṁsi māyāmāśritya mōhinīm । hiḍimbē vraja panthānaṁ tvaṁ vai bhrātr̥niṣēvitam ॥BORI: 01-143-1॥
Rakshasas bear grudges and resort to delusive magic. Hiḍimbā, you too follow the path taken by your brother. (BORI: 01-143-1)
[PV-SVO:01_028_155]
yudhiṣṭhira uvāca॥
Yudhishthira said:
[PV-SVO:01_028_156]
kruddhō’pi puruṣavyāghra bhīma mā sma striyaṁ vadhīḥ । śarīraguptyābhyadhikaṁ dharmaṁ gōpaya pāṇḍava ॥BORI: 01-143-2॥
Though you are angry, tiger among men, Bhima, do not kill a woman. Pandava, protect dharma even more carefully than you protect your own body. (BORI: 01-143-2)
[PV-SVO:01_028_157]
vadhābhiprāyamāyāntamavadhīstvaṁ mahābalam । rakṣasastasya bhaginī kiṁ naḥ kruddhā kariṣyati ॥BORI: 01-143-3॥
You killed that immensely powerful one when he came intent on killing. What will the enraged sister of that Rakshasa do to us? (BORI: 01-143-3)
[PV-SVO:01_028_158]
vaiśampāyana uvāca॥
Vaiśampāyana said:
[PV-SVO:01_028_159]
hiḍimbā tu tataḥ kuntīmabhivādya kr̥tāñjaliḥ । yudhiṣṭhiraṁ ca kauntēyamidaṁ vacanamabravīt ॥BORI: 01-143-4॥
Then Hiḍimbā respectfully greeted Kuntī with joined palms and addressed these words to Yudhiṣṭhira, the son of Kuntī: (BORI: 01-143-4)
[PV-SVO:01_028_160]
āryē jānāsi yadduḥkhamiha strīṇāmanaṅgajam । tadidaṁ māmanuprāptaṁ bhīmasēnakr̥taṁ śubhē ॥BORI: 01-143-5॥
Noble lady, you know the anguish that women here suffer from the god of love. That very anguish has now befallen me because of Bhimasena, gracious lady. (BORI: 01-143-5)
[PV-SVO:01_028_161]
sōḍhaṁ tatparamaṁ duḥkhaṁ mayā kālapratīkṣayā । sō’yamabhyāgataḥ kālō bhavitā mē sukhāya vai ॥BORI: 01-143-6॥
I endured that supreme anguish while awaiting the right time. Now that time has come, and it will surely bring me happiness. (BORI: 01-143-6)
[PV-SVO:01_028_162]
mayā hyutsr̥jya suhr̥daḥ svadharmaṁ svajanaṁ tathā । vr̥tō’yaṁ puruṣavyāghrastava putraḥ patiḥ śubhē ॥BORI: 01-143-7॥
For I abandoned my friends, my own duty, and my family, and chose this tiger among men—your son—as my husband, fair lady. (BORI: 01-143-7)
[PV-SVO:01_028_163]
varēṇāpi tathānēna tvayā cāpi yaśasvini । tathā bruvantī hi tadā pratyākhyātā kriyāṁ prati ॥BORI: 01-143-8॥
Yet when I spoke in this way, O illustrious lady, I was rejected in the matter of marriage both by this bridegroom and by you. (BORI: 01-143-8)
[PV-SVO:01_028_164]
tvaṁ māṁ mūḍhēti vā matvā bhaktā vānugatēti vā । bhartrānēna mahābhāgē saṁyōjaya sutēna tē ॥BORI: 01-143-9॥
Whether you regard me as foolish, devoted, or obedient, O fortunate lady, unite me with this son of yours as my husband. (BORI: 01-143-9)
[PV-SVO:01_028_165]
tamupādāya gacchēyaṁ yathēṣṭaṁ dēvarūpiṇam । punaścaivāgamiṣyāmi viśrambhaṁ kuru mē śubhē ॥BORI: 01-143-10॥
I shall take this godlike man with me and go wherever I please; then I shall return. Trust me, fair lady. (BORI: 01-143-10)
[PV-SVO:01_028_166]
ahaṁ hi manasā dhyātā sarvānnēṣyāmi vaḥ sadā । vr̥jinē tārayiṣyāmi durgēṣu ca nararṣabhān ॥BORI: 01-143-11॥
For whenever you think of me, I shall always carry you all; I shall see you, bulls among men, safely through adversity and difficult places. (BORI: 01-143-11)
[PV-SVO:01_028_167]
pr̥ṣṭhēna vō vahiṣyāmi śīghrāṁ gatimabhīpsataḥ । yūyaṁ prasādaṁ kuruta bhīmasēnō bhajēta mām ॥BORI: 01-143-12॥
I will carry you on my back, since you desire to travel swiftly. Do me this favor: let Bhimasena ride upon me. (BORI: 01-143-12)
[PV-SVO:01_028_168]
āpadastaraṇē prāṇāndhārayēdyēna yēna hi । sarvamādr̥tya kartavyaṁ taddharmamanuvartatā ॥BORI: 01-143-13॥
To overcome adversity, one should preserve one’s life by whatever means possible; one who follows dharma should carefully do whatever is necessary. (BORI: 01-143-13)
[PV-SVO:01_028_169]
āpatsu yō dhārayati dhramaṁ dharmaviduttamaḥ । vyasanaṁ hyēva dharmasya dharmiṇāmāpaducyatē ॥BORI: 01-143-14॥
He who upholds dharma in times of calamity is the foremost knower of dharma; for the impairment of dharma itself is said to be a calamity for the righteous. (BORI: 01-143-14)
[PV-SVO:01_028_170]
puṇyaṁ prāṇāndhārayati puṇyaṁ prāṇadamucyatē । yēna yēnācarēddharmaṁ tasmingarhā na vidyatē ॥BORI: 01-143-15॥
Merit sustains life and is said to be life-giving. Whatever means one uses to practice dharma, no blame attaches to it. (BORI: 01-143-15)
[PV-SVO:01_028_171]
yudhiṣṭhira uvāca॥
Yudhishthira said:
[PV-SVO:01_028_172]
ēvamētadyathāttha tvaṁ hiḍimbē nātra saṁśayaḥ । sthātavyaṁ tu tvayā dharmē yathā brūyāṁ sumadhyamē ॥BORI: 01-143-16॥
What you have said is indeed so, Hiḍimbā; there is no doubt about it. But you must abide by this condition, fair-waisted woman, as I shall tell you: (BORI: 01-143-16)
[PV-SVO:01_028_173]
snātaṁ kr̥tāhnikaṁ bhadrē kr̥takautukamaṅgalam । bhīmasēnaṁ bhajēthāstvaṁ prāgastagamanādravēḥ ॥BORI: 01-143-17॥
Fair lady, once Bhimasena has bathed, performed his daily rites, and completed the auspicious ceremonies, you may be with him until sunset. (BORI: 01-143-17)
[PV-SVO:01_028_174]
ahaḥsu viharānēna yathākāmaṁ manōjavā । ayaṁ tvānayitavyastē bhīmasēnaḥ sadā niśi ॥BORI: 01-143-18॥
Roam with him during the day as you please, you who are swift as thought; but you must always bring Bhimasena back at night. (BORI: 01-143-18)
[PV-SVO:01_028_175]
vaiśampāyana uvāca॥
Vaiśampāyana said:
[PV-SVO:01_028_176]
tathēti tatpratijñāya hiḍimbā rākṣasī tadā । bhīmasēnamupādāya ūrdhvamācakramē tataḥ ॥BORI: 01-143-19॥
Having promised, “So be it,” the Rakshasi Hidimba took Bhimasena with her and then rose into the air. (BORI: 01-143-19)
[PV-SVO:01_028_177]
śailaśr̥ṅgēṣu ramyēṣu dēvatāyatanēṣu ca । mr̥gapakṣivighuṣṭēṣu ramaṇīyēṣu sarvadā ॥BORI: 01-143-20॥
On lovely mountain peaks and at shrines of the gods, in places always delightful and resounding with animals and birds... (BORI: 01-143-20)
[PV-SVO:01_028_178]
kr̥tvā ca paramaṁ rūpaṁ sarvābharaṇabhūṣitā । sañjalpantī sumadhuraṁ ramayāmāsa pāṇḍavam ॥BORI: 01-143-21॥
Assuming a supremely beautiful form, adorned with every ornament, she delighted the Pandava with her sweet conversation. (BORI: 01-143-21)
[PV-SVO:01_028_179]
tathaiva vanadurgēṣu puṣpitadrumasānuṣu । saraḥsu ramaṇīyēṣu padmōtpalayutēṣu ca ॥BORI: 01-143-22॥
Likewise, in forest fastnesses, on slopes covered with flowering trees, and by delightful lakes filled with lotuses and water lilies… (BORI: 01-143-22)
[PV-SVO:01_028_180]
nadīdvīpapradēśēṣu vaiḍūryasikatāsu ca । sutīrthavanatōyāsu tathā girinadīṣu ca ॥BORI: 01-143-23॥
in river-island regions, on sands of beryl, and likewise in mountain rivers with excellent fords and forest waters... (BORI: 01-143-23)
[PV-SVO:01_028_181]
sagarasya pradēśēṣu maṇihēmacitēṣu ca । pattanēṣu ca ramyēṣu mahāśālavanēṣu ca ॥BORI: 01-143-24॥
in Sagara’s territories, adorned with jewels and gold; in delightful cities and forests of great śāla trees… (BORI: 01-143-24)
[PV-SVO:01_028_182]
dēvāraṇyēṣu puṇyēṣu tathā parvatasānuṣu । guhyakānāṁ nivāsēṣu tāpasāyatanēṣu ca ॥BORI: 01-143-25॥
in the sacred forests of the gods, on mountain slopes, in the dwellings of the Guhyakas, and in ascetics’ hermitages... (BORI: 01-143-25)
[PV-SVO:01_028_183]
sarvartuphalapuṣpēṣu mānasēṣu saraḥsu ca । bibhratī paramaṁ rūpaṁ ramayāmāsa pāṇḍavam ॥BORI: 01-143-26॥
Amid fruits and flowers of every season and at the Mānasa lakes, she assumed a supremely beautiful form and delighted the Pandava. (BORI: 01-143-26)
[PV-SVO:01_028_184]
ramayantī tathā bhīmaṁ tatra tatra manōjavā । prajajñē rākṣasī putraṁ bhīmasēnānmahābalam ॥BORI: 01-143-27॥
As she thus delighted Bhima in place after place, the thought-swift Rakshasi bore a son of immense strength by Bhimasena. (BORI: 01-143-27)
[PV-SVO:01_028_185]
virūpākṣaṁ mahāvaktraṁ śaṅkukarṇaṁ vibhīṣaṇam । bhīmarūpaṁ sutāmrōṣṭhaṁ tīkṣṇadaṁṣṭraṁ mahābalam ॥BORI: 01-143-28॥
misshapen-eyed, huge-mouthed, spike-eared, terrifying, fearsome in form, with copper-red lips and sharp fangs, and immensely strong... (BORI: 01-143-28)
[PV-SVO:01_028_186]
mahēṣvāsaṁ mahāvīryaṁ mahāsattvaṁ mahābhujam । mahājavaṁ mahākāyaṁ mahāmāyamariṁdamam ॥BORI: 01-143-29॥
a great archer of immense prowess and courage, mighty-armed, exceedingly swift, huge-bodied, possessed of great magical powers, and a subduer of foes; (BORI: 01-143-29)
[PV-SVO:01_028_187]
amānuṣaṁ mānuṣajaṁ bhīmavēgaṁ mahābalam । yaḥ piśācānatīvānyānbabhūvāti sa mānuṣān ॥BORI: 01-143-30॥
a nonhuman born of a human, terrifyingly swift and immensely strong, who greatly surpassed the other Pisachas—and humans even more. (BORI: 01-143-30)
[PV-SVO:01_028_188]
bālō’pi yauvanaṁ prāptō mānuṣēṣu viśāṁ patē । sarvāstrēṣu paraṁ vīraḥ prakarṣamagamadbalī ॥BORI: 01-143-31॥
Though still a child, he reached manhood, O lord of peoples; strong and heroic, he attained supreme proficiency in every weapon among humans. (BORI: 01-143-31)
[PV-SVO:01_028_189]
sadyō hi garbhaṁ rākṣasyō labhantē prasavanti ca । kāmarūpadharāścaiva bhavanti bahurūpiṇaḥ ॥BORI: 01-143-32॥
For Rakshasa women become pregnant and give birth at once, and their offspring can assume forms at will and take many shapes. (BORI: 01-143-32)
[PV-SVO:01_028_190]
praṇamya vikacaḥ pādāvagr̥hṇātsa pitustadā । mātuśca paramēṣvāsastau ca nāmāsya cakratuḥ ॥BORI: 01-143-33॥
Bowing down, the hairless great archer then clasped the feet of his father and mother, and the two gave him a name. (BORI: 01-143-33)
[PV-SVO:01_028_191]
ghaṭabhāsōtkaca iti mātaraṁ sō’bhyabhāṣata । abhavattēna nāmāsya ghaṭōtkaca iti sma ha ॥BORI: 01-143-34॥
“My bald head looks like a pot,” he said to his mother. For that reason, his name came to be Ghatotkacha. (BORI: 01-143-34)
[PV-SVO:01_028_192]
anuraktaśca tānāsītpāṇḍavānsa ghaṭōtkacaḥ । tēṣāṁ ca dayitō nityamātmabhūtō babhūva saḥ ॥BORI: 01-143-35॥
Ghaṭotkaca was devoted to the Pāṇḍavas, and he was always dear to them, like one of their own. (BORI: 01-143-35)
[PV-SVO:01_028_193]
saṁvāsasamayō jīrṇa ityabhāṣata taṁ tataḥ । hiḍimbā samayaṁ kr̥tvā svāṁ gatiṁ pratyapadyata ॥BORI: 01-143-36॥
Then Hiḍimbā said to him, “The appointed time for our life together has ended.” Having made an agreement, she went her own way. (BORI: 01-143-36)
[PV-SVO:01_028_194]
kr̥tyakāla upasthāsyē pitr̥niti ghaṭōtkacaḥ । āmantrya rākṣasaśrēṣṭhaḥ pratasthē cōttarāṁ diśam ॥BORI: 01-143-37॥
“When the time for action comes, I shall present myself before my fathers,” said Ghaṭotkaca. Taking his leave, the foremost of the Rākṣasas then departed northward. (BORI: 01-143-37)
[PV-SVO:01_028_195]
sa hi sr̥ṣṭō maghavatā śaktihētōrmahātmanā । karṇasyāprativīryasya vināśāya mahātmanaḥ ॥BORI: 01-143-38॥
For he had been created by the great-souled Maghavan, because of the spear, for the destruction of great-souled Karna, whose prowess was irresistible. (BORI: 01-143-38)
[PV-SVO:01_028_196]
vaiśampāyana uvāca॥
Vaiśampāyana said:
[PV-SVO:01_028_197]
tē vanēna vanaṁ vīrā ghnantō mr̥gagaṇānbahūn । apakramya yayū rājaṁstvaramāṇā mahārathāḥ ॥BORI: 01-144-1॥
Those heroic great chariot-warriors, hastening through forest after forest and killing many herds of deer, departed and journeyed on, O king… (BORI: 01-144-1)
[PV-SVO:01_028_198]
matyāṁstrigartānpāñcālānkīcakānantarēṇa ca । ramaṇīyānvanōddēśānprēkṣamāṇāḥ sarāṁsi ca ॥BORI: 01-144-2॥
passing through the Matsyas, Trigartas, Panchalas, and Kichakas, while gazing at delightful stretches of forest and lakes. (BORI: 01-144-2)
[PV-SVO:01_028_199]
jaṭāḥ kr̥tvātmanaḥ sarvē valkalājinavāsasaḥ । saha kuntyā mahātmānō bibhratastāpasaṁ vapuḥ ॥BORI: 01-144-3॥
All the great-souled men, together with Kunti, their hair in matted locks, clad in bark and deerskins, and bearing the appearance of ascetics... (BORI: 01-144-3)
[PV-SVO:01_028_200]
kvacidvahantō jananīṁ tvaramāṇā mahārathāḥ । kvacicchandēna gacchantastē jagmuḥ prasabhaṁ punaḥ ॥BORI: 01-144-4॥
At times the great chariot-warriors hurried along carrying their mother; at other times, traveling as they pleased, they again pressed swiftly onward. (BORI: 01-144-4)
[PV-SVO:01_028_201]
brāhmaṁ vēdamadhīyānā vēdāṅgāni ca sarvaśaḥ । nītiśāstraṁ ca dharmajñā dadr̥śustē pitāmaham ॥BORI: 01-144-5॥
While studying the sacred Veda, all the Vedāṅgas in full, and the science of polity, they, who knew dharma, saw their grandfather. (BORI: 01-144-5)
[PV-SVO:01_028_202]
tē’bhivādya mahātmānaṁ kr̥ṣṇadvaipāyanaṁ tadā । tasthuḥ prāñjalayaḥ sarvē saha mātrā parantapāḥ ॥BORI: 01-144-6॥
Then those scorcher-of-foes saluted the great-souled Kṛṣṇa Dvaipāyana and all stood with joined palms beside their mother. (BORI: 01-144-6)
[PV-SVO:01_028_203]
vyāsa uvāca॥
Vyāsa said:
[PV-SVO:01_028_204]
mayēdaṁ manasā pūrvaṁ viditaṁ bharatarṣabhāḥ । yathā sthitairadharmēṇa dhārtarāṣṭrairvivāsitāḥ ॥BORI: 01-144-7॥
I had foreseen this, O foremost Bharatas: that you would be driven into exile by the sons of Dhritarashtra, who were committed to unrighteousness. (BORI: 01-144-7)
[PV-SVO:01_028_205]
tadviditvāsmi samprāptaścikīrṣuḥ paramaṁ hitam । na viṣādō’tra kartavyaḥ sarvamētatsukhāya vaḥ ॥BORI: 01-144-8॥
Knowing this, I have come here, wishing to do you the greatest good. You should not despair over this; all of it is for your happiness. (BORI: 01-144-8)
[PV-SVO:01_028_206]
samāstē caiva mē sarvē yūyaṁ caiva na saṁśayaḥ । dīnatō bālataścaiva snēhaṁ kurvanti bāndhavāḥ ॥BORI: 01-144-9॥
They are all equal in my eyes, and so are all of you—there is no doubt. Kinsmen show affection out of concern for your helplessness and youth. (BORI: 01-144-9)
[PV-SVO:01_028_207]
tasmādabhyadhikaḥ snēhō yuṣmāsu mama sāmpratam । snēhapūrvaṁ cikīrṣāmi hitaṁ vastannibōdhata ॥BORI: 01-144-10॥
Therefore my affection for you is now all the greater. Out of affection, I wish to act for your welfare; hear what I have to say. (BORI: 01-144-10)
[PV-SVO:01_028_208]
idaṁ nagaramabhyāśē ramaṇīyaṁ nirāmayam । vasatēha praticchannā mamāgamanakāṅkṣiṇaḥ ॥BORI: 01-144-11॥
A pleasant and safe town is nearby. Stay there in concealment, awaiting my arrival. (BORI: 01-144-11)
[PV-SVO:01_028_209]
vaiśampāyana uvāca॥
Vaiśampāyana said:
[PV-SVO:01_028_210]
ēvaṁ sa tānsamāśvāsya vyāsaḥ pārthānariṁdamān । ēkacakrāmabhigataḥ kuntīmāśvāsayatprabhuḥ ॥BORI: 01-144-12॥
Having thus reassured those foe-subduing sons of Pritha, the lord Vyasa went to Ekachakra and reassured Kunti. (BORI: 01-144-12)
[PV-SVO:01_028_211]
jīvaputri sutastē’yaṁ dharmaputrō yudhiṣṭhiraḥ । pr̥thivyāṁ pārthivānsarvānpraśāsiṣyati dharmarāṭ ॥BORI: 01-144-13॥
Your sons will live. This son of yours, Yudhishthira, the son of Dharma, will rule over all the kings on earth as a righteous sovereign. (BORI: 01-144-13)
[PV-SVO:01_028_212]
dharmēṇa jitvā pr̥thivīmakhilāṁ dharmavidvaśī । bhīmasēnārjunabalādbhōkṣyatyayamasaṁśayaḥ ॥BORI: 01-144-14॥
Having conquered the entire earth through righteousness, this self-controlled knower of dharma will undoubtedly rule it by the might of Bhimasena and Arjuna. (BORI: 01-144-14)
[PV-SVO:01_028_213]
putrāstava ca mādryāśca sarva ēva mahārathāḥ । svarāṣṭrē vihariṣyanti sukhaṁ sumanasastadā ॥BORI: 01-144-15॥
Then all your sons and Madri’s, mighty chariot-warriors, will live happily and in good spirits in their own kingdom. (BORI: 01-144-15)
[PV-SVO:01_028_214]
yakṣyanti ca naravyāghrā vijitya pr̥thivīmimām । rājasūyāśvamēdhādyaiḥ kratubhirbhūridakṣiṇaiḥ ॥BORI: 01-144-16॥
After conquering this earth, those tigers among men will perform sacrifices such as the Rājasūya and Aśvamedha, with abundant gifts to the priests. (BORI: 01-144-16)
[PV-SVO:01_028_215]
anugr̥hya suhr̥dvargaṁ dhanēna ca sukhēna ca । pitr̥paitāmahaṁ rājyamiha bhōkṣyanti tē sutāḥ ॥BORI: 01-144-17॥
Having provided their friends and allies with wealth and comforts, those sons of yours will enjoy here the kingdom inherited from their fathers and forefathers. (BORI: 01-144-17)
[PV-SVO:01_028_216]
ēvamuktvā nivēśyainānbrāhmaṇasya nivēśanē । abravītpārthivaśrēṣṭhamr̥ṣirdvaipāyanastadā ॥BORI: 01-144-18॥
Having spoken thus and settled them in a Brahmin’s dwelling, the sage Dvaipayana then said to the foremost of kings: (BORI: 01-144-18)
[PV-SVO:01_028_217]
iha māṁ sampratīkṣadhvamāgamiṣyāmyahaṁ punaḥ । dēśakālau viditvaiva vētsyadhvaṁ paramāṁ mudam ॥BORI: 01-144-19॥
Wait here for me. I shall return, and when the time and place are right, you will experience supreme joy. (BORI: 01-144-19)
[PV-SVO:01_028_218]
sa taiḥ prāñjalibhiḥ sarvaistathētyuktō narādhipa । jagāma bhagavānvyāsō yathākāmamr̥ṣiḥ prabhuḥ ॥BORI: 01-144-20॥
When they had all respectfully replied, “So be it,” the venerable sage Vyasa, the mighty lord, departed at will, O king. (BORI: 01-144-20)
[PV-SVO:01_028_219]