01.179
Core-Pancharatra: Arjuna wins Draupadi.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Vaiśampāyana said;)
Vaiśampāyana said.
यदा निवृत्ता राजानो धनुषः सज्यकर्मणि। अथोदतिष्ठद्विप्राणां मध्याज्जिष्णुरुदारधीः ॥१-१७९-१॥
yadā nivṛttā rājāno dhanuṣaḥ sajyakarmaṇi। athodatistiṣṭadviprāṇāṃ madhyājjiṣṇurudāradhīḥ ॥1-179-1॥
[यदा (yadā) - when; निवृत्ता (nivṛttāḥ) - having withdrawn; राजानः (rājānaḥ) - kings; धनुषः (dhanuṣaḥ) - from the bow; सज्यकर्मणि (sajyakarmaṇi) - in the act of stringing; अथ (atha) - then; उदतिष्ठत् (udatiṣṭhat) - arose; विप्राणाम् (viprāṇām) - of the Brāhmaṇas; मध्यात् (madhyāt) - from the midst; जिष्णुः (jiṣṇuḥ) - the victorious one; उदारधीः (udāradhīḥ) - of noble intellect;]
(When the kings had withdrawn from the act of stringing the bow, then from the midst of the Brāhmaṇas arose the victorious one of noble intellect.)
When the kings withdrew from the contest of stringing the bow, then from among the Brāhmaṇas, the noble-minded and victorious one arose.
उदक्रोशन्विप्रमुख्या विधुन्वन्तोऽजिनानि च। दृष्ट्वा सम्प्रस्थितं पार्थमिन्द्रकेतुसमप्रभम् ॥१-१७९-२॥
udakrośan vipramukhyā vidhunvanto'jināni ca। dṛṣṭvā samprasthitaṃ pārtham indraketu-samaprabham ॥1-179-2॥
[उदक्रोशन् (udakrośan) - cried out loudly; विप्रमुख्याः (vipramukhyāḥ) - the chief Brāhmaṇas; विधुन्वन्तः (vidhunvantaḥ) - shaking; अजिनानि (ajināni) - deerskins; च (ca) - and; दृष्ट्वा (dṛṣṭvā) - having seen; सम्प्रस्थितम् (samprasthitam) - departed; पार्थम् (pārtham) - Pārtha (Arjuna); इन्द्रकेतुसमप्रभम् (indraketu-samaprabham) - having brilliance equal to Indra's banner;]
(The chief Brāhmaṇas cried out loudly, shaking their deerskins, and having seen Pārtha, who had departed and whose brilliance was equal to Indra's banner.)
The chief Brāhmaṇas cried out loudly, shaking their deerskins, when they saw Pārtha (Arjuna) departing, radiant like Indra's banner.
केचिदासन्विमनसः केचिदासन्मुदा युताः। आहुः परस्परं केचिन्निपुणा बुद्धिजीविनः ॥१-१७९-३॥
kecid āsan vimānasaḥ kecid āsan mudā yutāḥ। āhuḥ parasparaṃ kecin nipuṇā buddhijīvinaḥ॥1-179-3॥
[केचित् (kecit) - some; आसन् (āsan) - were; विमनसः (vimānasaḥ) - dispirited; केचित् (kecit) - some; आसन् (āsan) - were; मुदा (mudā) - with joy; युताः (yutāḥ) - joined; आहुः (āhuḥ) - said; परस्परम् (parasparam) - to each other; केचित् (kecit) - some; निपुणाः (nipuṇāḥ) - skilled; बुद्धिजीविनः (buddhijīvinaḥ) - intellectuals;]
(Some were dispirited, some were joined with joy. Some skilled intellectuals said to each other.)
Some were dispirited, while others were filled with joy. Some skilled intellectuals spoke among themselves.
यत्कर्णशल्यप्रमुखैः पार्थिवैर्लोकविश्रुतैः। नानतं बलवद्भिर्हि धनुर्वेदपरायणैः ॥१-१७९-४॥
yat-karṇa-śalya-pramukhaiḥ pārthivair loka-viśrutaiḥ। nānataṃ balavadbhiḥ hi dhanurveda-parāyaṇaiḥ ॥1-179-4॥
[यत् (yat) - which; कर्ण (karṇa) - Karna; शल्य (śalya) - Śalya; प्रमुखैः (pramukhaiḥ) - headed by; पार्थिवैः (pārthivaiḥ) - by kings; लोकविश्रुतैः (loka-viśrutaiḥ) - renowned in the world; न (na) - not; अनतं (anataṃ) - unbent; बलवद्भिः (balavadbhiḥ) - by the strong; हि (hi) - indeed; धनुर्वेद (dhanurveda) - science of archery; परायणैः (parāyaṇaiḥ) - devoted to;]
(Which, by kings headed by Karna and Śalya, renowned in the world, not unbent indeed by the strong devoted to the science of archery.)
That bow, which even kings like Karna and Śalya, famed throughout the world and mighty warriors devoted to the science of archery, could not bend.
तत्कथं त्वकृतास्त्रेण प्राणतो दुर्बलीयसा। बटुमात्रेण शक्यं हि सज्यं कर्तुं धनुर्द्विजाः ॥१-१७९-५॥
tatkathaṃ tvakṛtāstreṇa prāṇato durbalīyasā| baṭumātreṇa śakyaṃ hi sajyaṃ kartuṃ dhanurdvijāḥ ॥1-179-5॥
[तत् (tat) - that; कथं (kathaṃ) - how; त्व (tva) - by you; अकृतास्त्रेण (akṛtāstreṇa) - by one unskilled in weapons; प्राणतः (prāṇataḥ) - by one living; दुर्बलीयसा (durbalīyasā) - by one weaker; बटुमात्रेण (baṭumātreṇa) - by one who is merely a boy; शक्यं (śakyaṃ) - possible; हि (hi) - indeed; सज्यं (sajyaṃ) - to string; कर्तुं (kartuṃ) - to do; धनुः (dhanuḥ) - the bow; द्विजाः (dvijāḥ) - O twice-born (Brāhmaṇas);]
(That how by you, by one unskilled in weapons, by one living, by one weaker, by one who is merely a boy, is it possible indeed to string to do the bow, O twice-born?)
So how, O Brāhmaṇas, could it be possible for you, unskilled in weapons, alive, weak, and merely a boy, to string the bow?
अवहास्या भविष्यन्ति ब्राह्मणाः सर्वराजसु। कर्मण्यस्मिन्नसंसिद्धे चापलादपरीक्षिते ॥१-१७९-६॥
avahāsyā bhaviṣyanti brāhmaṇāḥ sarva-rājasu। karmaṇy-asmin na saṃsiddhe cāpalād aparīkṣite ॥1-179-6॥
[अवहास्या (avahāsyā) - to be laughed at; worthy of ridicule; भविष्यन्ति (bhaviṣyanti) - will become; ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas; सर्वराजसु (sarva-rājasu) - among all kings; कर्मणि (karmaṇi) - in action; in duty; अस्मिन् (asmin) - in this; न (na) - not; संसिद्धे (saṃsiddhe) - accomplished; perfected; च (ca) - and; अपलात् (apālāt) - from fickleness; from impulsiveness; अपरीक्षिते (aparīkṣite) - unexamined; not investigated;]
(Brāhmaṇas will become worthy of ridicule among all kings, in this action not accomplished and unexamined due to impulsiveness.)
Brāhmaṇas will be ridiculed by all kings when actions are left unaccomplished and unexamined due to impulsiveness.
यद्येष दर्पाद्धर्षाद्वा यदि वा ब्रह्मचापलात्। प्रस्थितो धनुरायन्तुं वार्यतां साधु मा गमत् ॥१-१७९-७॥
yadyeṣa darpāddharṣādvā yadi vā brahmacāpalāt। prasthito dhanurāyantuṃ vāryatāṃ sādhu mā gamat ॥1-179-7॥
[यदि (yadi) - if; एषः (eṣaḥ) - this; दर्पात् (darpāt) - from pride; धर्षात् (dharṣāt) - from arrogance; वा (vā) - or; यदि (yadi) - if; वा (vā) - or; ब्रह्मचापलात् (brahmacāpalāt) - from brahminical recklessness; प्रस्थितः (prasthitaḥ) - has set out; धनुः (dhanuḥ) - bow; आयन्तुम् (āyantum) - to stretch; वार्यताम् (vāryatām) - let him be restrained; साधु (sādhu) - O good one; मा (mā) - do not; गमत् (gamat) - let him go;]
(If this (person), from pride or from arrogance or from brahminical recklessness, has set out to stretch the bow, let him be restrained, O good one, let him not go.)
If this person, whether out of pride, arrogance, or brahminical recklessness, has set out to string the bow, restrain him, O noble one; do not let him proceed.
नावहास्या भविष्यामो न च लाघवमास्थिताः। न च विद्विष्टतां लोके गमिष्यामो महीक्षिताम् ॥१-१७९-८॥
nāvahāsyā bhaviṣyāmo na ca lāghavam āsthitāḥ। na ca vidviṣṭatāṃ loke gamiṣyāmo mahīkṣitām ॥1-179-8॥
[न (na) - not; अवहास्या (avahāsyāḥ) - to be laughed at; भविष्यामः (bhaviṣyāmaḥ) - we shall become; न (na) - not; च (ca) - and; लाघवम् (lāghavam) - lightness; triviality; आस्थिताः (āsthitāḥ) - engaged in; resorted to; न (na) - not; च (ca) - and; विद्विष्टताम् (vidviṣṭatām) - state of being hated; लोके (loke) - in the world; गमिष्यामः (gamiṣyāmaḥ) - we shall go; we shall attain; महीक्षिताम् (mahīkṣitām) - among kings;]
(We shall not become those to be laughed at, nor shall we engage in triviality; nor shall we attain the state of being hated among kings in the world.)
We will not become objects of ridicule, nor will we resort to triviality; nor will we come to be hated among the kings of the world.
केचिदाहुर्युवा श्रीमान्नागराजकरोपमः। पीनस्कन्धोरुबाहुश्च धैर्येण हिमवानिव ॥१-१७९-९॥
kecid āhur yuvā śrīmān nāgarāja-karopamaḥ। pīna-skandha-uru-bāhuś ca dhairyeṇa himavān iva ॥1-179-9॥
[केचित् (kecit) - some; आहुः (āhuḥ) - said; युवा (yuvā) - young man; श्रीमान् (śrīmān) - prosperous; नागराज (nāgarāja) - serpent king; कर (kara) - hand; उपमः (upamaḥ) - like; पीन (pīna) - thick; स्कन्ध (skandha) - shoulder; उरु (uru) - broad; बाहुः (bāhuḥ) - arm; च (ca) - and; धैर्येण (dhairyeṇa) - with fortitude; हिमवान् (himavān) - Himalaya; इव (iva) - like;]
(Some said, "A young man, prosperous, like the hand of the serpent king, with thick shoulders and broad arms, and in fortitude like the Himalaya.")
Some described him as a young, prosperous man, whose hands resembled those of the serpent king, with thick shoulders and broad arms, and whose fortitude was like that of the Himalaya.
सम्भाव्यमस्मिन्कर्मेदमुत्साहाच्चानुमीयते। शक्तिरस्य महोत्साहा न ह्यशक्तः स्वयं व्रजेत् ॥१-१७९-१०॥
sambhāvyam asmin karma idam utsāhāt ca anumīyate। śaktiḥ asya mahat utsāhaḥ na hi aśaktaḥ svayam vrajet ॥1-179-10॥
[सम्भाव्यम् (sambhāvyam) - to be supposed; to be inferred; अस्मिन् (asmin) - in this; कर्म (karma) - action; इदम् (idam) - this; उत्साहात् (utsāhāt) - from enthusiasm; च (ca) - and; अनुमीयते (anumīyate) - is inferred; शक्तिः (śaktiḥ) - power; अस्य (asya) - of him; महत् (mahat) - great; उत्साहः (utsāhaḥ) - enthusiasm; न (na) - not; हि (hi) - indeed; अशक्तः (aśaktaḥ) - powerless; स्वयम् (svayam) - by himself; व्रजेत् (vrajet) - would go;]
(This action is to be supposed in this (person) and is inferred from enthusiasm; his power is great enthusiasm; indeed, a powerless one would not go by himself.)
This action is inferred in this person from his enthusiasm; his great enthusiasm shows his power, for indeed, a powerless person would not go on his own.
न च तद्विद्यते किञ्चित्कर्म लोकेषु यद्भवेत्। ब्राह्मणानामसाध्यं च त्रिषु संस्थानचारिषु ॥१-१७९-११॥
na ca tad vidyate kiñcit karma lokeṣu yad bhavet। brāhmaṇānām asādhyaṃ ca triṣu saṃsthānacāriṣu ॥1-179-11॥
[न (na) - not; च (ca) - and; तत् (tat) - that; विद्यते (vidyate) - exists; किञ्चित् (kiñcit) - anything; कर्म (karma) - action; लोकेषु (lokeṣu) - in the worlds; यत् (yat) - which; भवेत् (bhavet) - might be; ब्राह्मणानाम् (brāhmaṇānām) - of the Brāhmaṇas; असाध्यम् (asādhyam) - impossible; च (ca) - and; त्रिषु (triṣu) - in the three; संस्थानचारिषु (saṃsthānacāriṣu) - in the performers of the three rites;]
(And there does not exist any action in the worlds which might be impossible for the Brāhmaṇas, even among those who perform the three rites.)
There is no action in the worlds that is impossible for Brāhmaṇas, even among those who perform the three sacred rites.
अब्भक्षा वायुभक्षाश्च फलाहारा दृढव्रताः। दुर्बला हि बलीयांसो विप्रा हि ब्रह्मतेजसा ॥१-१७९-१२॥
abbhakṣā vāyubhakṣāś ca phalāhārā dṛḍhavratāḥ। durbalā hi balīyāṃso viprā hi brahmatejasā ॥1-179-12॥
[अब्भक्षा (abbhakṣāḥ) - those who eat water only; वायुभक्षाः (vāyubhakṣāḥ) - those who subsist on air; च (ca) - and; फलाहाराः (phalāhārāḥ) - those who eat fruits; दृढव्रताः (dṛḍhavratāḥ) - firm in vows; दुर्बलाः (durbalāḥ) - weak; हि (hi) - indeed; बलीयांसः (balīyāṃsaḥ) - stronger; विप्राः (viprāḥ) - Brāhmaṇas; हि (hi) - indeed; ब्रह्मतेजसा (brahmatejasā) - by the power of Brahman;]
(Those who eat water only, those who subsist on air, those who eat fruits, firm in vows, though weak, indeed, are stronger Brāhmaṇas, indeed, by the power of Brahman.)
Those Brāhmaṇas who eat only water, subsist on air, or live on fruits, and are firm in their vows, though physically weak, are indeed stronger by the power of Brahman.
ब्राह्मणो नावमन्तव्यः सद्वासद्वा समाचरन्। सुखं दुःखं महद्ध्रस्वं कर्म यत्समुपागतम् ॥१-१७९-१३॥
brāhmaṇo nāvamantavyaḥ sadvā sadvā samācaran। sukhaṃ duḥkhaṃ mahaddhrasvaṃ karma yat samupāgatam ॥1-179-13॥
[ब्राह्मणः (brāhmaṇaḥ) - a Brāhmaṇa; न (na) - not; अवमन्तव्यः (avamantavyaḥ) - to be despised; सद्वा (sad vā) - good or; असद्वा (asad vā) - bad or; समाचरन् (samācaran) - acting; सुखम् (sukham) - happiness; दुःखम् (duḥkham) - sorrow; महत् (mahat) - great; ह्रस्वम् (hrasvam) - small; कर्म (karma) - action; यत् (yat) - which; समुपागतम् (samupāgatam) - has come;]
(A Brāhmaṇa is not to be despised, whether acting rightly or wrongly. Happiness, sorrow, great or small action, whatever has come.)
A Brāhmaṇa should never be despised, whether he acts well or poorly. Whatever happiness, sorrow, great or small deed has come to him.
एवं तेषां विलपतां विप्राणां विविधा गिरः। अर्जुनो धनुषोऽभ्याशे तस्थौ गिरिरिवाचलः ॥१-१७९-१४॥
evaṃ teṣāṃ vilapatāṃ viprāṇāṃ vividhā giraḥ। arjuno dhanuṣo'bhyāśe tasthau giririvācalaḥ ॥1-179-14॥
[एवं (evaṃ) - thus; तेषां (teṣāṃ) - of them; विलपतां (vilapatām) - of lamenting; विप्राणां (viprāṇām) - of the Brāhmaṇas; विविधा (vividhā) - various; गिरः (giraḥ) - voices; अर्जुनः (arjunaḥ) - Arjuna; धनुषः (dhanuṣaḥ) - of the bow; अभ्याशे (abhyāśe) - near; तस्थौ (tasthau) - stood; गिरिः (giriḥ) - mountain; इव (iva) - like; अचलः (acalaḥ) - immovable;]
(Thus, of them, of the lamenting Brāhmaṇas, various voices (were heard). Arjuna near the bow stood like a mountain immovable.)
As the Brāhmaṇas lamented in various voices, Arjuna stood near his bow, unmoving like a mountain.
स तद्धनुः परिक्रम्य प्रदक्षिणमथाकरोत्। प्रणम्य शिरसा हृष्टो जगृहे च परन्तपः ॥१-१७९-१५॥
sa taddhanuḥ parikramya pradakṣiṇam athākarot। praṇamya śirasā hṛṣṭo jagṛhe ca parantapaḥ ॥1-179-15॥
[स (sa) - he; तत् (tat) - that; धनुः (dhanuḥ) - bow; परिक्रम्य (parikramya) - having gone around; प्रदक्षिणम् (pradakṣiṇam) - to the right; अथ (atha) - then; अकरोत् (akarot) - he did; प्रणम्य (praṇamya) - having bowed; शिरसा (śirasā) - with (his) head; हृष्टः (hṛṣṭaḥ) - joyful; जगृहे (jagṛhe) - he took; च (ca) - and; परन्तपः (parantapaḥ) - the scorcher of foes;]
(He, having gone around that bow to the right, then did (so); having bowed with (his) head, joyful, the scorcher of foes also took (it).)
He joyfully circumambulated that bow to the right, bowed his head, and the scorcher of foes took it.
सज्यं च चक्रे निमिषान्तरेण; शरांश्च जग्राह दशार्धसङ्ख्यान्। विव्याध लक्ष्यं निपपात तच्च; छिद्रेण भूमौ सहसातिविद्धम् ॥१-१७९-१६॥
sajyaṃ ca cakre nimiṣāntareṇa; śarāṃś ca jagrāha daśārdhasaṅkhyān। vivyādha lakṣyaṃ nipapāta tacca; chidreṇa bhūmau sahasātividdham ॥1-179-16॥
[सज्यं (sajyaṃ) - with the bow strung; च (ca) - and; चक्रे (cakre) - he made; निमिषान्तरेण (nimiṣāntareṇa) - within the twinkling of an eye; शरान् (śarān) - arrows; च (ca) - and; जग्राह (jagrāha) - he took; दश (daśa) - ten; अर्ध (ardha) - half; सङ्ख्यान् (saṅkhyān) - in number; विव्याध (vivyādha) - he pierced; लक्ष्यम् (lakṣyam) - the target; निपपात (nipapāta) - it fell; तत् (tat) - that; च (ca) - and; छिद्रेण (chidreṇa) - through the hole; भूमौ (bhūmau) - on the ground; सहसा (sahasā) - suddenly; अतिविद्धम् (atividdham) - excessively pierced;]
(And he made the bow strung within the twinkling of an eye; and took arrows, ten and a half in number. He pierced the target, and that fell through the hole on the ground, suddenly excessively pierced.)
He strung the bow in the blink of an eye, took ten and a half arrows, pierced the target, and it fell to the ground through the hole, having been struck straight through.
ततोऽन्तरिक्षे च बभूव नादः; समाजमध्ये च महान्निनादः। पुष्पाणि दिव्यानि ववर्ष देवः; पार्थस्य मूर्ध्नि द्विषतां निहन्तुः ॥१-१७९-१७॥
tato'ntarikṣe ca babhūva nādaḥ; samājamadhye ca mahānninādaḥ। puṣpāṇi divyāni vavarṣa devaḥ; pārthasya mūrdhni dviṣatāṃ nihantuḥ ॥1-179-17॥
[ततः (tataḥ) - then; अन्तरिक्षे (antarikṣe) - in the sky; च (ca) - and; बभूव (babhūva) - arose; नादः (nādaḥ) - sound; समाजमध्ये (samājamadhye) - in the midst of the assembly; च (ca) - and; महान् (mahān) - great; निनादः (ninādaḥ) - uproar; पुष्पाणि (puṣpāṇi) - flowers; दिव्यानि (divyāni) - divine; ववर्ष (vavarṣa) - showered; देवः (devaḥ) - the god; पार्थस्य (pārthasya) - of Pārtha (Arjuna); मूर्ध्नि (mūrdhni) - on the head; द्विषताम् (dviṣatām) - of the enemies; निहन्तुः (nihantuḥ) - destroyer;]
(Then in the sky and arose sound; in the midst of the assembly and great uproar. Flowers divine showered the god; on the head of Pārtha, destroyer of the enemies.)
Then, a sound arose in the sky and a great uproar in the midst of the assembly. The god showered divine flowers on the head of Pārtha, the destroyer of his enemies.
चेलावेधांस्ततश्चक्रुर्हाहाकारांश्च सर्वशः। न्यपतंश्चात्र नभसः समन्तात्पुष्पवृष्टयः ॥१-१७९-१८॥
celāvedhāṃstataścakrurhāhākārāṃśca sarvaśaḥ। nyapataṃścātra nabhasaḥ samantātpuṣpavṛṣṭayaḥ ॥1-179-18॥
[चेलावेधान् (celāvedhān) - cloth-piercings; (i.e., banners or streamers); ततः (tataḥ) - then; from there; चक्रुः (cakruḥ) - they made; they did; हाहाकारान् (hāhākārān) - cries of lamentation; exclamations of distress; च (ca) - and; सर्वशः (sarvaśaḥ) - on all sides; everywhere; न्यपतन् (nyapatan) - fell down; च (ca) - and; अत्र (atra) - here; नभसः (nabhasaḥ) - from the sky; समन्तात् (samantāt) - from all directions; पुष्पवृष्टयः (puṣpavṛṣṭayaḥ) - showers of flowers;]
(Then they made cloth-piercings (banners), and cries of lamentation on all sides; and here showers of flowers fell from the sky from all directions.)
Then they made banners and raised cries of lamentation everywhere; and here, showers of flowers fell from the sky in all directions.
शताङ्गानि च तूर्याणि वादकाश्चाप्यवादयन्। सूतमागधसङ्घाश्च अस्तुवंस्तत्र सुस्वनाः ॥१-१७९-१९॥
śatāṅgāni ca tūryāṇi vādakāś cāpy avādayan। sūta-māgadha-saṅghāś ca astuvaṁs tatra susvanāḥ ॥1-179-19॥
[शताङ्गानि (śatāṅgāni) - hundred-limbed; (various types of musical instruments); च (ca) - and; तूर्याणि (tūryāṇi) - musical instruments; वादकाः (vādakāḥ) - players; च (ca) - and; अपि (api) - also; अवादयन् (avādayan) - caused to sound; सूतमागधसङ्घाः (sūta-māgadha-saṅghāḥ) - groups of bards and panegyrists; च (ca) - and; अस्तुवन् (astuvan) - praised; तत्र (tatra) - there; सुस्वनाः (susvanāḥ) - with melodious voices;]
(Hundred-limbed and musical instruments and players also caused to sound. Groups of bards and panegyrists and praised there with melodious voices.)
Various kinds of musical instruments and their players also played. Groups of bards and panegyrists praised there with melodious voices.
तं दृष्ट्वा द्रुपदः प्रीतो बभूवारिनिषूदनः। सहसैन्यश्च पार्थस्य साहाय्यार्थमियेष सः ॥१-१७९-२०॥
taṃ dṛṣṭvā drupadaḥ prīto babhūvāri-niṣūdanaḥ। saha-sainyaś ca pārthasya sāhāyyārtham iyeṣa saḥ ॥1-179-20॥
[तं (taṃ) - him; दृष्ट्वा (dṛṣṭvā) - having seen; द्रुपदः (drupadaḥ) - Drupada; प्रीतः (prītaḥ) - pleased; बभूव (babhūva) - became; अरिनिषूदनः (ari-niṣūdanaḥ) - destroyer of enemies; सहसैन्यः (saha-sainyaḥ) - with his army; च (ca) - and; पार्थस्य (pārthasya) - of Pārtha (Arjuna); साहाय्यार्थम् (sāhāyyārtham) - for the purpose of assistance; इयेष (iyeṣa) - desired; सः (saḥ) - he;]
(Having seen him, Drupada, pleased, became the destroyer of enemies. And with his army, he desired to assist Pārtha.)
Seeing him, Drupada was pleased and, as the destroyer of enemies, with his army, he wished to aid Pārtha.
तस्मिंस्तु शब्दे महति प्रवृत्ते; युधिष्ठिरो धर्मभृतां वरिष्ठः। आवासमेवोपजगाम शीघ्रं; सार्धं यमाभ्यां पुरुषोत्तमाभ्याम् ॥१-१७९-२१॥
tasmiṃstu śabde mahati pravṛtte; yudhiṣṭhiro dharmabhṛtāṃ variṣṭhaḥ। āvāsamevopajagāma śīghraṃ; sārdhaṃ yamābhyāṃ puruṣottamābhyām ॥1-179-21॥
[तस्मिन् (tasmin) - in that; तु (tu) - but; शब्दे (śabde) - sound; महति (mahati) - great; प्रवृत्ते (pravṛtte) - arisen; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; धर्मभृताम् (dharmabhṛtām) - of the upholders of dharma; वरिष्ठः (variṣṭhaḥ) - the foremost; आवासम् (āvāsam) - residence; एव (eva) - only; उपजगाम (upajagāma) - approached; शीघ्रम् (śīghram) - quickly; सार्धम् (sārdham) - together with; यमाभ्याम् (yamābhyām) - with the two Yamas; पुरुषोत्तमाभ्याम् (puruṣottamābhyām) - with the two best of men;]
(But when that great sound arose, Yudhishthira, the foremost of the upholders of dharma, quickly approached the residence together with the two Yamas, the two best of men.)
But as that great sound arose, Yudhishthira, the foremost among the upholders of dharma, quickly went to the residence together with the two best of men, the two Yamas.
विद्धं तु लक्ष्यं प्रसमीक्ष्य कृष्णा; पार्थं च शक्रप्रतिमं निरीक्ष्य। आदाय शुक्लं वरमाल्यदाम; जगाम कुन्तीसुतमुत्स्मयन्ती ॥१-१७९-२२॥
viddhaṃ tu lakṣyaṃ prasamīkṣya kṛṣṇā; pārthaṃ ca śakrapratimaṃ nirīkṣya। ādāya śuklaṃ varamālyadāma; jagāma kuntīsutam utsmayantī॥1-179-22॥
[विद्धं (viddham) - pierced; तु (tu) - but; लक्ष्यं (lakṣyam) - target; प्रसमीक्ष्य (prasamīkṣya) - having carefully observed; कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī); पार्थं (pārtham) - Pārtha (Arjuna); च (ca) - and; शक्रप्रतिमं (śakrapratimam) - equal to Indra; निरीक्ष्य (nirīkṣya) - having looked at; आदाय (ādāya) - having taken; शुक्लं (śuklam) - white; वरमाल्यदाम (varamālyadāma) - excellent garland; जगाम (jagāma) - went; कुन्तीसुतम् (kuntīsutam) - son of Kuntī; उत्स्मयन्ती (utsmayantī) - smiling;]
(Having carefully observed the pierced target, Kṛṣṇā; and having looked at Pārtha, who was equal to Indra; having taken the excellent white garland, smiling, went to the son of Kuntī.)
Kṛṣṇā (Draupadī), after carefully observing the pierced target and glancing at Arjuna, who was like Indra, took the white, excellent garland and, smiling, approached the son of Kuntī.
स तामुपादाय विजित्य रङ्गे; द्विजातिभिस्तैरभिपूज्यमानः। रङ्गान्निरक्रामदचिन्त्यकर्मा; पत्न्या तया चाप्यनुगम्यमानः ॥१-१७९-२३॥
sa tām-upādāya vijitya raṅge; dvijātibhis tair abhipūjyamānaḥ। raṅgān nirakrāmad acintyakarmā; patnyā tayā cāpy anugamyamānaḥ ॥1-179-23॥
[स (sa) - he; ताम् (tām) - her; उपादाय (upādāya) - having taken; विजित्य (vijitya) - having conquered; रङ्गे (raṅge) - in the arena; द्विजातिभिः (dvijātibhiḥ) - by the twice-born; तैः (taiḥ) - by them; अभिपूज्यमानः (abhipūjyamānaḥ) - being highly honored; रङ्गात् (raṅgāt) - from the arena; निरक्रामत् (nirakrāmat) - departed; अचिन्त्यकर्मा (acintyakarmā) - of inconceivable deeds; पत्न्या (patnyā) - by the wife; तया (tayā) - by her; च (ca) - and; अपि (api) - also; अनुगम्यमानः (anugamyamānaḥ) - being followed;]
(He, having taken her, having conquered in the arena, being highly honored by those twice-born, departed from the arena, of inconceivable deeds, being followed also by his wife, by her.)
He took her after his victory in the arena, and, being highly honored by the twice-born, the man of wondrous deeds departed from the arena, followed by his wife.
