03.143
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun, name of the sage narrator); उवाच (uvāca) - said; spoke;]
(Vaiśampāyana said;)
Vaiśampāyana said.
ते शूरास्ततधन्वानस्तूणवन्तः समार्गणाः। बद्धगोधाङ्गुलित्राणाः खद्गवन्तोऽमितौजसः ॥०३-१४३-१॥
te śūrās tatadhanvānas tūṇavantaḥ samārgaṇāḥ। baddhagodhāṅgulitrāṇāḥ khadgavanto'mitaujasaḥ॥03-143-1॥
[ते (te) - they; शूराः (śūrāḥ) - valiant ones; ततधन्वानः (tatadhanvānaḥ) - bearing stretched bows; तूणवन्तः (tūṇavantaḥ) - having quivers; समार्गणाः (samārgaṇāḥ) - provided with arrows; बद्धगोधाङ्गुलित्राणाः (baddhagodhāṅgulitrāṇāḥ) - having fastened lizard-skin finger-guards; खद्गवन्तः (khadgavantaḥ) - carrying swords; अमितौजसः (amitaujasaḥ) - of immeasurable energy;]
(They valiant ones bearing stretched bows having quivers provided with arrows, having fastened lizard-skin finger-guards, carrying swords, of immeasurable energy.)
They were valiant, bearing stretched bows, equipped with quivers and arrows, with lizard-skin finger-guards fastened, carrying swords, and possessing immeasurable energy. (03-143-1)
परिगृह्य द्विजश्रेष्ठाञ्श्रेष्ठाः सर्वधनुष्मताम्। पाञ्चालीसहिता राजन्प्रययुर्गन्धमादनम् ॥०३-१४३-२॥
parigṛhya dvija-śreṣṭhān śreṣṭhāḥ sarva-dhanuṣmatām. pāñcālī-sahitā rājan prayayur gandha-mādanam ॥03-143-2॥
[परिगृह्य (parigṛhya) - having taken along; द्विजश्रेष्ठान् (dvija-śreṣṭhān) - the best of the twice-born (brāhmaṇas); श्रेष्ठाः (śreṣṭhāḥ) - the best; सर्वधनुष्मताम् (sarva-dhanuṣmatām) - of all bowmen; पाञ्चालीसहिता (pāñcālī-sahitā) - together with Pāñcālī (Draupadī); राजन् (rājan) - O King; प्रययुः (prayayur) - they went; गन्धमादनम् (gandha-mādanam) - to Gandhamādana;]
(Having taken along the foremost brāhmaṇas, the best of all bowmen, together with Pāñcālī, O King, went to Gandhamādana.)
O King, the best among all bowmen, having taken along the foremost brāhmaṇas and accompanied by Pāñcālī, set out for Gandhamādana. (03-143-2)
सरांसि सरितश्चैव पर्वतांश्च वनानि च। वृक्षांश्च बहुलच्छायान्ददृशुर्गिरिमूर्धनि ॥ नित्यपुष्पफलान्देशान्देवर्षिगणसेवितान् ॥०३-१४३-३॥
sarāṃsi saritaś caiva parvatāṃś ca vanāni ca| vṛkṣāṃś ca bahulacchāyān dadṛśur girimūrdhani|| nityapuṣpaphalān deśān devarṣigaṇasevitān||03-143-3||
[सरांसि (sarāṃsi) - lakes; सरितः (saritaḥ) - rivers; च (ca) - and; एव (eva) - indeed; पर्वतान् (parvatān) - mountains; च (ca) - and; वनानि (vanāni) - forests; च (ca) - and; वृक्षान् (vṛkṣān) - trees; च (ca) - and; बहुलच्छायान् (bahulacchāyān) - of abundant shade; ददृशुः (dadṛśuḥ) - they saw; गिरिमूर्धनि (girimūrdhani) - on the summit of the mountain; नित्यपुष्पफलान् (nityapuṣpaphalān) - always-flowering-and-fruiting; देशान् (deśān) - regions; देवर्षिगणसेवितान् (devarṣigaṇasevitān) - attended by groups of divine sages;]
(Lakes, rivers, and indeed mountains and forests and trees of abundant shade they saw on the summit of the mountain; regions ever-flowering and fruiting attended by groups of divine sages.)
They saw lakes, rivers, mountains, forests, and trees with abundant shade on the mountain summit; regions always abounding in flowers and fruits, frequented by hosts of divine sages. (03-143-3)
आत्मन्यात्मानमाधाय वीरा मूलफलाशनाः। चेरुरुच्चावचाकारान्देशान्विषमसङ्कटान् ॥ पश्यन्तो मृगजातानि बहूनि विविधानि च ॥०३-१४३-४॥
ātmany ātmānam ādhāya vīrā mūla-phala-aśanāḥ। cerur uccāvacākārān deśān viṣama-saṅkaṭān॥ paśyanto mṛga-jātāni bahūni vividhāni ca॥03-143-4॥
[आत्मनि (ātmani) - in oneself; आत्मानम् (ātmānam) - oneself; आधाय (ādhāya) - having placed; वीराः (vīrāḥ) - heroes; मूलफलाशनाः (mūla-phala-aśanāḥ) - eating roots and fruits; चेरुः (ceruḥ) - wandered; उच्चावचाकारान् (uccāvacākārān) - of various forms (high and low); देशान् (deśān) - lands; विषमसङ्कटान् (viṣama-saṅkaṭān) - difficult and dangerous; पश्यन्तः (paśyantaḥ) - seeing; मृगजातानि (mṛga-jātāni) - species of deer and animals; बहूनि (bahūni) - many; विविधानि (vividhāni) - various; च (ca) - and;]
(Having placed oneself in oneself, the heroes, eating roots and fruits, wandered difficult and dangerous lands of various forms (high and low), seeing many and various species of animals.)
The heroes, sustaining themselves through meditation, eating roots and fruits, wandered through difficult and dangerous lands of various terrains, observing many and diverse species of animals. (3-143-4)
ऋषिसिद्धामरयुतं गन्धर्वाप्सरसां प्रियम्। विविशुस्ते महात्मानः किंनराचरितं गिरिम् ॥०३-१४३-५॥
ṛṣi-siddha-amara-yutam gandharva-apsarasāṃ priyam। viviśus te mahātmānaḥ kiṁnara-acaritaṃ girim ॥03-143-5॥
[ऋषि (ṛṣi) - seer; sage; सिद्ध (siddha) - perfected being; अमर (amara) - immortal; god; युतं (yutam) - joined with; together with; गन्धर्व (gandharva) - celestial musician; अप्सरसां (apsarasām) - of nymphs; (of) apsarases; प्रियम् (priyam) - beloved; dear; विविशुः (viviśuḥ) - they entered; ते (te) - those; महात्मानः (mahātmānaḥ) - great souls; किंनर (kiṁnara) - kinnara; celestial being; आचरितं (ācaritam) - habitated; frequented; गिरिम् (girim) - mountain;]
(The mountain frequented by kinnaras, beloved of gandharvas and apsarases, joined with sages, siddhas and gods, those great souls entered.)
Those great souls entered the mountain, frequented by kinnaras, dear to gandharvas and apsarases, and joined by sages, siddhas, and gods. (03-143-5)
प्रविशत्स्वथ वीरेषु पर्वतं गन्धमादनम्। चण्डवातं महद्वर्षं प्रादुरासीद्विशां पते ॥०३-१४३-६॥
praviśatsvatha vīreṣu parvataṁ gandhamādanam। caṇḍavātaṁ mahadvarṣaṁ prādurāsīdviśāṁ pate ॥03-143-6॥
[प्रविशत्सु (praviśatsu) - while entering; अथ (atha) - then; वीरेषु (vīreṣu) - among the heroes; पर्वतम् (parvatam) - mountain; गन्धमादनम् (gandhamādanam) - Gandhamādana (proper noun); चण्डवातम् (caṇḍavātam) - fierce wind; महत् (mahat) - great; वर्षम् (varṣam) - rain; प्रादुरासीद् (prādurāsīd) - arose; विशां (viśām) - of men; पते (pate) - O lord;]
(While the heroes were entering, O lord of men, the mountain Gandhamādana, then a great rain with fierce wind arose.)
O lord of men, as the heroes entered the mountain Gandhamādana, a great rain accompanied by a fierce wind arose. (03-143-6)
ततो रेणुः समुद्भूतः सपत्रबहुलो महान्। पृथिवीं चान्तरिक्षं च द्यां चैव तमसावृणोत् ॥०३-१४३-७॥
tato reṇuḥ samudbhūtaḥ sapatrabahulo mahān। pṛthivīṁ cāntarikṣaṁ ca dyāṁ caiva tamasāvṛṇot ॥03-143-7॥
[ततः (tataḥ) - then; रेणुः (reṇuḥ) - dust; समुद्भूतः (samudbhūtaḥ) - arisen; सपत्रबहुलः (sapatrabahulaḥ) - mixed with much foliage; महान् (mahān) - great; पृथिवीं (pṛthivīm) - earth (accusative singular); च (ca) - and; अन्तरिक्षं (antarikṣam) - sky; च (ca) - and; द्यां (dyām) - heaven (accusative singular); चैव (caiva) - and indeed; तमसा (tamasā) - by darkness; आवृणोत् (āvṛṇot) - covered;]
(Then dust arisen, great, thick with much foliage, covered earth and sky and indeed heaven with darkness.)
Then, a great dust, thick with much foliage, arose and covered the earth, the sky, and even heaven with darkness. (03-143-7)
न स्म प्रज्ञायते किञ्चिदावृते व्योम्नि रेणुना। न चापि शेकुस्ते कर्तुमन्योन्यस्याभिभाषणम् ॥०३-१४३-८॥
na sma prajñāyate kiñcid āvṛte vyomni reṇunā। na ca api śekus te kartum anyonyasya abhibhāṣaṇam ॥03-143-8॥
[न (na) - not; स्म (sma) - indeed; प्रज्ञायते (prajñāyate) - is perceived; किञ्चित् (kiñcit) - anything; आवृते (āvṛte) - covered; व्योम्नि (vyomni) - in the sky; रेणुना (reṇunā) - by dust; न (na) - not; च (ca) - and; अपि (api) - also; शेकुः (śekuḥ) - were able; ते (te) - they; कर्तुम् (kartum) - to do; अन्योन्यस्य (anyonyasya) - of one another; अभिभाषणम् (abhibhāṣaṇam) - speaking;]
(Not indeed anything is perceived, the sky being covered by dust. And they also were not able to do each other's speaking.)
Nothing at all was visible as the sky was covered with dust, and they were not even able to speak to one another. (03-143-8)
न चापश्यन्त तेऽन्योन्यं तमसा हतचक्षुषः। आकृष्यमाणा वातेन साश्मचूर्णेन भारत ॥०३-१४३-९॥
na cāpaśyanta te'nyoṇyaṃ tamasā hatacakṣuṣaḥ. ākṛṣyamāṇā vātena sāśmacūrṇena bhārata ॥03-143-9॥
[न (na) - not; च (ca) - and; अपश्यन्त (apaśyanta) - they saw; ते (te) - they; अन्योन्यम् (anyoṇyam) - each other; तमसा (tamasā) - by darkness; हतचक्षुषः (hatacakṣuṣaḥ) - with vision destroyed; आकृष्यमाणा (ākṛṣyamāṇā) - being dragged; वातेन (vātena) - by wind; साश्मचूर्णेन (sāśmacūrṇena) - together with stone-dust; भारत (bhārata) - O Bhārata;]
(And they did not see each other, their sight destroyed by darkness, being dragged by wind together with stone-dust, O Bhārata.)
They could not see one another, their vision destroyed by darkness, as they were swept along by the wind carrying stone-dust, O Bhārata. (03-143-9)
द्रुमाणां वातभग्नानां पततां भूतले भृशम्। अन्येषां च महीजानां शब्दः समभवन्महान् ॥०३-१४३-१०॥
drumāṇāṃ vātabhagnānāṃ patatāṃ bhūtalē bhṛśam| anyēṣāṃ ca mahījānāṃ śabdaḥ samabhavan mahān ॥03-143-10॥
[द्रुमाणां (drumāṇām) - of trees; वातभग्नानां (vātabhagnānām) - broken by the wind; पततां (patatām) - falling; भूतले (bhūtalē) - on the earth; भृशम् (bhṛśam) - violently; अन्येषां (anyēṣām) - of others; च (ca) - and; महीजानां (mahījānām) - (of those) born from the earth; शब्दः (śabdaḥ) - sound; समभवन् (samabhavan) - arose; महान् (mahān) - great;]
(Of trees broken by wind, falling on the earth violently, and of other earth-born (things), a great sound arose.)
A great sound arose from the trees broken by the wind, falling violently on the earth, and from other earth-born things. (03-143-10)
द्यौः स्वित्पतति किं भूमौ दीर्यन्ते पर्वता नु किम्। इति ते मेनिरे सर्वे पवनेन विमोहिताः ॥०३-१४३-११॥
dyauḥ svit patati kiṃ bhūmau dīryante parvatā nu kim। iti te menire sarve pavanena vimohitāḥ ॥03-143-11॥
[द्यौः (dyauḥ) - the sky; स्वित् (svit) - indeed; पतति (patati) - is falling; किं (kiṃ) - whether; भूमौ (bhūmau) - on the earth; दीर्यन्ते (dīryante) - are splitting; पर्वताः (parvatāḥ) - mountains; नु (nu) - perhaps; किम् (kim) - whether; इति (iti) - thus; ते (te) - they; मेनिरे (menire) - thought; सर्वे (sarve) - all; पवनेन (pavanena) - by the wind; विमोहिताः (vimohitāḥ) - deluded;]
(The sky indeed is falling? Whether on the earth mountains are splitting? Thus they all thought, deluded by the wind.)
"Is the sky indeed falling? Are the mountains splitting upon the earth?"—Thus all of them thought, deluded by the wind. (03-143-11)
ते यथानन्तरान्वृक्षान्वल्मीकान्विषमाणि च। पाणिभिः परिमार्गन्तो भीता वायोर्निलिल्यिरे ॥०३-१४३-१२॥
te yathā'nantarān vṛkṣān valmīkān viṣamāṇi ca | pāṇibhiḥ parimārganto bhītā vāyor nililyire ॥03-143-12॥
[ते (te) - they; यथा (yathā) - as; अनन्तरान् (anantarān) - nearest; वृक्षान् (vṛkṣān) - trees; वल्मीकान् (valmīkān) - anthills; विषमाणि (viṣamāṇi) - irregular places; च (ca) - and; पाणिभिः (pāṇibhiḥ) - with hands; परिमार्गन्तः (parimārgantaḥ) - searching all around; भीताः (bhītāḥ) - afraid; वायोः (vāyoḥ) - from the wind; निलिल्यिरे (nililyire) - hid themselves;]
(They as nearest trees, anthills, irregular places and with hands searching all around, afraid, from the wind, hid themselves.)
They, afraid of the wind, searched all around the nearest trees, anthills, and uneven places with their hands and hid themselves. (03-143-12)
ततः कार्मुकमुद्यम्य भीमसेनो महाबलः। कृष्णामादाय सङ्गत्या तस्थावाश्रित्य पादपम् ॥०३-१४३-१३॥
tataḥ kārmukam-udyamya bhīmaseno mahā-balaḥ। kṛṣṇām-ādāya saṅgatya tasthāv-āśritya pādapam ॥03-143-13॥
[ततः (tataḥ) - then; (from that point); कार्मुकम् (kārmukam) - bow; उद्यम्य (udyamya) - raising; (having lifted up;) भीमसेनः (bhīmasenaḥ) - Bhīmasena; (proper noun;) महाबलः (mahābalaḥ) - mighty; (one of great strength;) कृष्णाम् (kṛṣṇām) - Kṛṣṇā; (proper noun, Draupadī;) आदाय (ādāya) - having taken; (taking along;) सङ्गत्या (saṅgatya) - having joined; (together with;) तस्थौ (tasthau) - he stood; आश्रित्य (āśritya) - having resorted to; (having taken refuge in;) पादपम् (pādapam) - tree;]
(Then, having raised the bow, Bhīmasena the mighty, having taken Kṛṣṇā, having joined (with her), stood having resorted to a tree.)
Then the mighty Bhīmasena, raising his bow, took Kṛṣṇā with him and, joining her, stood resorting to a tree. (03-143-13)
धर्मराजश्च धौम्यश्च निलिल्याते महावने। अग्निहोत्राण्युपादाय सहदेवस्तु पर्वते ॥०३-१४३-१४॥
dharmarājaś ca dhaumyaś ca nililyāte mahāvane। agnihotrāṇy upādāya sahadevas tu parvate ॥03-143-14॥
[धर्मराजः (dharmarājaḥ) - Dharma-king; च (ca) - and; धौम्यः (dhaumyaḥ) - Dhaumya; च (ca) - and; निलिल्याते (nililyāte) - hid (themselves); महावने (mahāvane) - in the great forest; अग्निहोत्राणि (agnihotrāṇi) - Agnihotra offerings (sacred fires); उपादाय (upādāya) - taking (having taken); सहदेवः (sahadevaḥ) - Sahadeva; तु (tu) - but; पर्वते (parvate) - on the mountain;]
(Dharma-king and Dhaumya hid (themselves) in the great forest. Having taken the Agnihotra fires, Sahadeva, but, (hid) on the mountain. (03-143-14))
Dharma-king and Dhaumya hid themselves in the great forest, while Sahadeva, having taken the Agnihotra fires, hid on the mountain. (03-143-14)
नकुलो ब्राह्मणाश्चान्ये लोमशश्च महातपाः। वृक्षानासाद्य सन्त्रस्तास्तत्र तत्र निलिल्यिरे ॥०३-१४३-१५॥
nakulo brāhmaṇāś cānye lomaśaś ca mahātapāḥ। vṛkṣān āsādya santrastās tatra tatra nililyire ॥03-143-15॥
[नकुलः (nakulaḥ) - Nakul;a; ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas; (brahmins;) च (ca) - and; अन्ये (anye) - other; लोमशः (lomaśaḥ) - Lomaśa; च (ca) - and; महातपाः (mahātapāḥ) - great-austerity; (the one with great austerity;) वृक्षान् (vṛkṣān) - trees; आसाद्य (āsādya) - having approached; सन्त्रस्ताः (santrastāḥ) - frightened; तत्र तत्र (tatra tatra) - here and there; निलिल्यिरे (nililyire) - they hid themselves;]
(Nakul, the Brāhmaṇas and others, and Lomaśa, the great-austerity, having approached the trees, frightened, here and there, they hid themselves.)
Nakul, the Brāhmaṇas and others, as well as Lomaśa, the great ascetic, approached the trees and, terrified, hid themselves here and there. (03-143-15)
मन्दीभूते च पवने तस्मिन्रजसि शाम्यति। महद्भिः पृषतैस्तूर्णं वर्षमभ्याजगाम ह ॥०३-१४३-१६॥
mandībhūte ca pavane tasmin rajasi śāmyati। mahadbhiḥ pṛṣatais tūrṇaṃ varṣam abhyājagāma ha॥03-143-16॥
[मन्दीभूते (mandībhūte) - having become slow; च (ca) - and; पवने (pavane) - wind; तस्मिन् (tasmin) - in that; रजसि (rajasi) - dust; शाम्यति (śāmyati) - subsides; महत् (mahat) - great; पृषतैः (pṛṣataiḥ) - by drops; तूर्णम् (tūrṇam) - quickly; वर्षम् (varṣam) - rain; अभ्याजगाम (abhyājagāma) - approached; ह (ha) - indeed;]
(And with the wind having become slow, in that dust it subsides. By great drops quickly the rain indeed approached.)
As the wind slowed, the dust (in the air) settled, and the rain with large drops quickly arrived. (03-143-16)
ततोऽश्मसहिता धाराः संवृण्वन्त्यः समन्ततः। प्रपेतुरनिशं तत्र शीघ्रवातसमीरिताः ॥०३-१४३-१७॥
tato'śmasahitā dhārāḥ saṁvṛṇvantyaḥ samantataḥ। prapetur aniśaṁ tatra śīghravātasamīritāḥ॥03-143-17॥
[ततः (tataḥ) - then; अश्मसहिता (aśma-sahitāḥ) - accompanied by stones; धाराः (dhārāḥ) - streams; संवृण्वन्त्यः (saṁvṛṇvantyaḥ) - covering; समन्ततः (samantataḥ) - all around; प्रपेतुः (prapetuḥ) - fell down; अनिशं (aniśam) - constantly; तत्र (tatra) - there; शीघ्रवातसमीरिताः (śīghra-vāta-samīritāḥ) - driven by a swift wind;]
(Then streams accompanied by stones, covering all around, fell down constantly there, driven by a swift wind.)
Then, streams mixed with stones, covering everything on all sides, fell continuously there, driven by a swift wind. (03-143-17)
ततः सागरगा आपः कीर्यमाणाः समन्ततः। प्रादुरासन्सकलुसाः फेनवत्यो विशां पते ॥०३-१४३-१८॥
tataḥ sāgaragā āpaḥ kīryamāṇāḥ samantataḥ। prādurāsan sakalusāḥ phenavatyo viśāṃ pate ॥03-143-18॥
[ततः (tataḥ) - then; सागरगा (sāgaragāḥ) - going to the ocean; आपः (āpaḥ) - waters; कीर्यमाणाः (kīryamāṇāḥ) - being scattered; समन्ततः (samantataḥ) - all around; प्रादुरासन् (prādurāsan) - appeared; सकलुसाः (sakalusāḥ) - frothy; फेनवत्यः (phenavatyaḥ) - with foam; विशां पते (viśāṃ pate) - O lord of men;]
(Then the waters going to the ocean, being scattered all around, appeared frothy, with foam, O lord of men.)
Then, O lord of men, the waters flowing toward the ocean, scattered in all directions, appeared frothy and filled with foam. (03-143-18)
वहन्त्यो वारि बहुलं फेनोडुपपरिप्लुतम्। परिसस्रुर्महाशब्दाः प्रकर्षन्त्यो महीरुहान् ॥०३-१४३-१९॥
vahantyo vāri bahulaṃ phenodupariplutam। parisasrurmahāśabdāḥ prakarṣantyo mahīruhān ॥03-143-19॥
[वहन्त्यः (vahantyaḥ) - carrying (they); वारि (vāri) - water; बहुलं (bahulam) - abundant; फेन-उडुप-परिप्लुतम् (phena-uḍupa-pariplutam) - covered with foam and little bubbles; परिसस्रुः (parisasruḥ) - swiftly rushed (they); महा-शब्दाः (mahāśabdāḥ) - with great sound (they); प्रकर्षन्त्यः (prakarṣantyaḥ) - dragging (they); मही-रुहान् (mahīruhān) - trees;]
(Carrying abundant water covered with foam and bubbles, rushing swiftly with great sound, dragging trees.)
They carried abundant water covered with foam and bubbles, rushed forth with a great roar, dragging trees along with them. (03-143-19)
तस्मिन्नुपरते वर्षे वाते च समतां गते। गते ह्यम्भसि निम्नानि प्रादुर्भूते दिवाकरे ॥०३-१४३-२०॥
tasminn-uparate varṣe vāte ca samatāṁ gate। gate hy-ambhasi nimnāni prādurbhūte divākare ॥03-143-20॥
[तस्मिन् (tasmin) - in that (time, event); उपरते (uparate) - having ceased; stopped; वर्षे (varṣe) - rain; वाते (vāte) - (and) wind; च (ca) - and; समताम् (samatām) - calmness; equality; गते (gate) - having attained; having gone; गते (gate) - having departed; gone; हि (hi) - indeed; surely; अम्भसि (ambhasi) - in the water; निम्नानि (nimnāni) - the low (places); depressions; प्रादुर्भूते (prādurbhūte) - having appeared; arisen; दिवाकरे (divākare) - (the) sun; (literally: 'maker of day');]
(In that (time), having ceased the rain and the wind, and calmness having been attained, when indeed the water had gone, the low places appeared when the sun had arisen.)
At that time, when the rain and wind had stopped and calmness set in, as the water receded, the sun arose and the low-lying areas became visible. (03-143-20)
निर्जग्मुस्ते शनैः सर्वे समाजग्मुश्च भारत। प्रतस्थुश्च पुनर्वीराः पर्वतं गन्धमादनम् ॥०३-१४३-२१॥
nirjagmuste śanaiḥ sarve samājagmuś ca bhārata. pratastuś ca punar vīrāḥ parvataṃ gandhamādanam ॥03-143-21॥
[निर्जग्मुः (nirjagmuḥ) - departed; ते (te) - they; शनैः (śanaiḥ) - slowly; सर्वे (sarve) - all; समाजग्मुः (samājagmuḥ) - came together; च (ca) - and; भारत (bhārata) - O Bhārata; प्रतस्थुः (pratastuḥ) - set forth; च (ca) - and; पुनः (punaḥ) - again; वीराः (vīrāḥ) - heroes; पर्वतम् (parvatam) - mountain; गन्धमादनम् (gandhamādanam) - Gandhamādana;]
(Departed they slowly all, came together and O Bhārata, set forth and again heroes mountain Gandhamādana.)
All of them departed slowly; they came together, O Bhārata, and the heroes again set forth towards Mount Gandhamādana. (03-143-21)
