04.032
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said; (from √vac, perfect 3rd singular);]
(Vaiśampāyana said;)
Vaiśampāyana said.
तमसाभिप्लुते लोके रजसा चैव भारत। व्यतिष्ठन्वै मुहूर्तं तु व्यूढानीकाः प्रहारिणः ॥०४-३२-१॥
tamasābhiplute loke rajasā caiva bhārata। vyatiṣṭhan vai muhūrtaṁ tu vyūḍhānīkāḥ prahāriṇaḥ॥04-32-1॥
[तमसा (tamasā) (tamasā) - by darkness; अभिप्लुते (abhiplute) (abhiplute) - pervaded; लोके (loke) (loke) - in the world; रजसा (rajasā) (rajasā) - by dust; च (ca) (ca) - and; एव (eva) (eva) - indeed; भारत (bhārata) (bhārata) - O Bhārata; व्यतिष्ठन् (vyatiṣṭhan) (vyatiṣṭhan) - standing; वै (vai) (vai) - indeed; मुहूर्तम् (muhūrtam) (muhūrtam) - for a moment; तु (tu) (tu) - but; व्यूढानीकाः (vyūḍhānīkāḥ) (vyūḍhānīkāḥ) - with arrayed divisions; प्रहारिणः (prahāriṇaḥ) (prahāriṇaḥ) - attackers;]
(By darkness pervaded, in the world, by dust and indeed, O Bhārata, standing indeed for a moment but with arrayed divisions the attackers.)
O Bhārata, in a world pervaded by darkness and dust, the warriors with arrayed divisions stood for a moment.
ततोऽन्धकारं प्रणुदन्नुदतिष्ठत चन्द्रमाः। कुर्वाणो विमलां रात्रिं नन्दयन्क्षत्रियान्युधि ॥०४-३२-२॥
tato'ndhakāraṃ praṇudannudatiṣṭhata candramāḥ। kurvāṇo vimalāṃ rātriṃ nandayankṣatriyānyudhi ॥04-32-2॥
[ततः (tataḥ) - then; अन्धकारम् (andhakāram) - darkness; प्रणुदन् (praṇudan) - dispelling; उदतिष्ठत् (udatiṣṭhat) - arose; चन्द्रमाः (candramāḥ) - the Moon; कुर्वाणः (kurvāṇaḥ) - making; विमलाम् (vimalām) - clear; रात्रिम् (rātrim) - night; नन्दयन् (nandayan) - delighting; क्षत्रियान् (kṣatriyān) - the Kshatriyas; युधि (yudhi) - in battle;]
(Then dispelling darkness, the Moon arose, making the night clear, delighting the Kshatriyas in battle.)
Then the Moon arose, dispelling the darkness, making the night pure and delighting the Kshatriyas on the battlefield. (04-32-2)
ततः प्रकाशमासाद्य पुनर्युद्धमवर्तत। घोररूपं ततस्ते स्म नावेक्षन्त परस्परम् ॥०४-३२-३॥
tataḥ prakāśam āsādya punar yuddham avartata। ghorarūpaṃ tataḥ te sma na avekṣanta parasparam॥04-32-3॥
[ततः (tataḥ) - then; from that; after that; प्रकाशम् (prakāśam) - light; brightness; आसाद्य (āsādya) - having attained; having reached; पुनः (punar) - again; युद्धम् (yuddham) - battle; fight; अवर्तत (avartata) - commenced; began; घोररूपं (ghorarūpam) - terrible in form; having a fearful appearance; ततः (tataḥ) - then; from that; after that; ते (te) - they; स्म (sma) - indeed; certainly; न (na) - not; अवेक्षन्त (avekṣanta) - looked at; saw; परस्परम् (parasparam) - each other; mutually;]
(Then, having attained light, again the battle commenced. Terrible in form, then they indeed did not look at each other.)
Then, after it became light, the battle resumed once again. So terrible was its aspect that after that, they did not even look at each other. (04-32-3)
ततः सुशर्मा त्रैगर्तः सह भ्रात्रा यवीयसा। अभ्यद्रवन्मत्स्यराजं रथव्रातेन सर्वशः ॥०४-३२-४॥
tataḥ suśarmā traigartaḥ saha bhrātrā yavīyasā। abhyadravanmatsyarājaṃ rathavrātena sarvaśaḥ॥04-32-4॥
[ततः (tataḥ) - then; सुशर्मा (suśarmā) - Suśarmā; त्रैगर्तः (traigartaḥ) - the king of the Trigartas; सह (saha) - with; भ्रात्रा (bhrātrā) - with (his) brother; यवीयसा (yavīyasā) - the younger; अभ्यद्रवत् (abhyadravat) - rushed against; मत्स्यराजम् (matsyarājaṃ) - the king of the Matsyas; रथव्रातेन (rathavrātena) - with a troop of chariots; सर्वशः (sarvaśaḥ) - on all sides;]
(Then Suśarmā, the king of the Trigartas, with his younger brother, rushed against the king of the Matsyas with a troop of chariots on all sides.)
Then Suśarmā, the king of Trigarta, along with his younger brother, attacked the king of Matsya from all sides with a troop of chariots. (04-32-4)
ततो रथाभ्यां प्रस्कन्द्य भ्रातरौ क्षत्रियर्षभौ। गदापाणी सुसंरब्धौ समभ्यद्रवतां हयान् ॥०४-३२-५॥
tato rathābhyāṃ praskandya bhrātarau kṣatriyarṣabhau. gadāpāṇī susaṃrabdhau samabhyadravatāṃ hayān ॥04-32-5॥
[ततः (tataḥ) - then; रथाभ्यां (rathābhyām) - from the two chariots; प्रस्कन्द्य (praskandya) - leaping down; भ्रातरौ (bhrātarau) - the two brothers; क्षत्रियर्षभौ (kṣatriyarṣabhau) - the bull-like warriors (chiefs among kṣatriyas); गदापाणी (gadāpāṇī) - with clubs in their hands; सुसंरब्धौ (susaṃrabdhau) - very enraged; समभ्यद्रवतां (samabhyadravatāṃ) - rushed towards; हयान् (hayān) - the horses;]
(Then from the two chariots, leaping down, the two brothers, chiefs among kṣatriyas, with clubs in their hands, very enraged, rushed towards the horses.)
Then the two brothers, chief among kṣatriyas, leapt down from their chariots, clubs in hand and greatly enraged, and rushed together at the horses. (04-32-5)
तथैव तेषां तु बलानि तानि; क्रुद्धान्यथान्योन्यमभिद्रवन्ति। गदासिखड्गैश्च परश्वधैश्च; प्रासैश्च तीक्ष्णाग्रसुपीतधारैः ॥०४-३२-६॥
tathaiva teṣāṃ tu balāni tāni; kruddhānyathānyonyam abhidravanti. gadāsi-khaḍgaiḥ ca paraśvadhaiḥ ca; prāsaiḥ ca tīkṣṇāgra-supīta-dhāraiḥ ॥04-32-6॥
[तथैव (tathaiva) - in the same way; similarly; तेषां (teṣāṃ) - their; of them; तु (tu) - but; however; बलानि (balāni) - forces; troops; तानि (tāni) - those; क्रुद्धानि (kruddhāni) - enraged; angry; अथ (atha) - and then; अन्योन्यम् (anyonyam) - one another; each other; अभिद्रवन्ति (abhidravanti) - rush at; charge at; गदा (gadā) - maces; -असि- (-asi-) - and swords; खड्गैः (khaḍgaiḥ) - with swords; च (ca) - and; परश्वधैः (paraśvadhaiḥ) - with axes; च (ca) - and; प्रासैः (prāsaiḥ) - with spears; च (ca) - and; तीक्ष्णाग्र (tīkṣṇāgra) - with sharp-pointed; सुपीत (supīta) - well-polished; highly polished; धारैः (dhāraiḥ) - with edges;]
(In the same way, their forces, however, those—enraged—then one another they rush against, with maces, swords, with swords and with axes and with spears and with sharp-pointed, well-polished blades.)
Likewise, their forces, enraged, then rush at one another with maces, swords, axes, and spears, all having sharp-pointed, well-polished blades. (04-32-6)
बलं तु मत्स्यस्य बलेन राजा; सर्वं त्रिगर्ताधिपतिः सुशर्मा। प्रमथ्य जित्वा च प्रसह्य मत्स्यं; विराटमोजस्विनमभ्यधावत् ॥०४-३२-७॥
balaṃ tu matsyasya balena rājā; sarvaṃ trigartādhipatiḥ suśarmā. pramathya jitvā ca prasahya matsyaṃ; virāṭamojasvinamabhyadhāvat ॥04-32-7॥
[बलं (balaṃ) - strength; तु (tu) - but; मत्स्यस्य (matsyasya) - of Matsya; बलेन (balena) - by strength; राजा (rājā) - the king; सर्वं (sarvaṃ) - all; त्रिगर्ताधिपतिः (trigartādhipatiḥ) - the lord of Trigarta; सुशर्मा (suśarmā) - Suśarmā; प्रमथ्य (pramathya) - having crushed; जित्वा (jitvā) - having conquered; च (ca) - and; प्रसह्य (prasahya) - by force; मत्स्यं (matsyaṃ) - Matsya (Kingdom); विराटम् (virāṭam) - Virāṭa; ओजस्विनम् (ojasvinam) - the powerful; अभ्यधावत् (abhyadhāvat) - he rushed towards;]
(Strength but of Matsya by strength the king; all the lord of Trigarta Suśarmā, having crushed, having conquered and by force Matsya; Virāṭa the powerful he rushed towards.)
But the king Suśarmā, the lord of Trigarta, having overwhelmed all the power of Matsya by strength, and having conquered Matsya by force, rushed at the mighty Virāṭa. (04-32-7)
तौ निहत्य पृथग्धुर्यावुभौ च पार्ष्णिसारथी। विरथं मत्स्यराजानं जीवग्राहमगृह्णताम् ॥०४-३२-८॥
tau nihatya pṛthagdhuryāvubhau ca pārṣṇisārathī। virathaṃ matsyarājānaṃ jīvagrāham agṛhṇatām॥04-32-8॥
[तौ (tau) - those two; निहत्य (nihatya) - having slain; पृथग्धुर्यौ (pṛthagdhuryau) - the separate charioteers (of each side); उभौ (ubhau) - both; च (ca) - and; पार्ष्णिसारथी (pārṣṇisārathī) - the charioteers at the heels (rear drivers); विरथम् (viratham) - deprived of his chariot; मत्स्यराजानम् (matsyarājānam) - the king of the Matsyas; जीवग्राहम् (jīvagrāham) - alive (as a captive); अगृह्णताम् (agṛhṇatām) - they seized;]
(Those two, having slain both separate charioteers and the rear drivers, seized the king of the Matsyas, deprived of his chariot, alive (as a captive).)
The two of them, after killing both the charioteers and the rear drivers, captured the king of the Matsyas alive and chariotless. (04-32-8)
तमुन्मथ्य सुशर्मा तु रुदतीं वधुकामिव। स्यन्दनं स्वं समारोप्य प्रययौ शीघ्रवाहनः ॥०४-३२-९॥
tamunmathya suśarmā tu rudatīṃ vadhukāmiva। syandanaṃ svaṃ samāropya prayayau śīghrāvāhanaḥ ॥04-32-9॥
[तम् (tam) - him; उन्मथ्य (unmathya) - having overthrown; सुशर्मा (suśarmā) - Suśarmā; तु (tu) - but; रुदतीं (rudatīm) - weeping; वधुकामिव (vadhukāmiva) - like a bride-to-be; स्यन्दनं (syandanaṃ) - chariot; स्वं (svaṃ) - his own; समारोप्य (samāropya) - having mounted; प्रययौ (prayayau) - departed; शीघ्रवाहनः (śīghrāvāhanaḥ) - he whose vehicle is swift;]
(Having overthrown him, Suśarmā but, weeping like a bride-to-be, his own chariot having mounted, departed, he whose vehicle is swift.)
Suśarmā, after overthrowing him, like a weeping bride-to-be, mounted his own swift chariot and departed. (04-32-9)
तस्मिन्गृहीते विरथे विराटे बलवत्तरे। प्राद्रवन्त भयान्मत्स्यास्त्रिगर्तैरर्दिता भृशम् ॥०४-३२-१०॥
tasmin-gṛhīte virathe virāṭe balavattare। prādravanta bhayān matsyās trigartair arditā bhṛśam॥04-32-10॥
[तस्मिन् (tasmin) - in that;, गृहीते (gṛhīte) - having been seized;, विरथे (virathe) - with the chariot lost;, विराटे (virāṭe) - Viraṭa;, बलवत्तरे (balavattare) - with the mightier (enemy);, प्राद्रवन्त (prādravanta) - fled;, भयान् (bhayāt) - from fear;, मत्स्याः (matsyāḥ) - the Matsyas;, त्रिगर्तैः (trigartaiḥ) - by the Trigartas;, अर्दिताः (arditāḥ) - harassed;, भृशम् (bhṛśam) - greatly;]
(In that (moment), with Viraṭa having been seized and (his) chariot lost, with (an) even stronger (enemy), the Matsyas, greatly harassed by the Trigartas, from fear, fled.)
At that time, when Viraṭa was captured and his chariot lost to a stronger enemy, the Matsyas, greatly harassed by the Trigartas, fled in fear. (04-32-10)
तेषु सन्त्रास्यमानेषु कुन्तीपुत्रो युधिष्ठिरः। अभ्यभाषन्महाबाहुं भीमसेनमरिंदमम् ॥०४-३२-११॥
teṣu santrāsyamāneṣu kuntī-putro yudhiṣṭhiraḥ। abhyabhāṣan mahā-bāhuṃ bhīmasenam ariṃ-damam॥04-32-11॥
[तेषु (teṣu) - among them; सन्त्रास्यमानेषु (santrāsyamāneṣu) - being terrified; कुन्तीपुत्रः (kuntī-putraḥ) - son of Kuntī; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; अभ्यभाषन् (abhyabhāṣan) - addressed; महाबाहुं (mahā-bāhuṃ) - mighty-armed; भीमसेनम् (bhīmasenam) - Bhīmasena; अरिंदमम् (ariṃ-damam) - subduer of enemies;]
(Among them being terrified, the son of Kuntī, Yudhiṣṭhira, addressed the mighty-armed Bhīmasena, subduer of enemies.)
While they were being terrified, Yudhiṣṭhira, the son of Kuntī, addressed the mighty-armed Bhīmasena, subduer of enemies. (04-32-11)
मत्स्यराजः परामृष्टस्त्रिगर्तेन सुशर्मणा। तं मोक्षय महाबाहो न गच्छेद्द्विषतां वशम् ॥०४-३२-१२॥
matsyarājaḥ parāmṛṣṭas trigartena suśarmaṇā। taṁ mokṣaya mahābāho na gacched dviṣatāṁ vaśam ॥04-32-12॥
[मत्स्यराजः (matsyarājaḥ) - the king of the Matsyas; परामृष्टः (parāmṛṣṭaḥ) - afflicted; त्रिगर्तेन (trigartena) - by Trigarta; सुशर्मणा (suśarmaṇā) - by Suśarman; तं (taṁ) - him; मोक्षय (mokṣaya) - free; महाबाहो (mahābāho) - O mighty-armed; न (na) - not; गच्छेत् (gacchet) - should go; द्विषताम् (dviṣatām) - of enemies; वशम् (vaśam) - under control;]
(The king of the Matsyas, afflicted by Trigarta and Suśarman; him free, O mighty-armed, not should go under control of enemies.)
O mighty-armed one, the king of the Matsyas has been attacked by Trigarta and Suśarman; free him, so he does not fall under the power of the enemies. (04-32-12)
उषिताः स्मः सुखं सर्वे सर्वकामैः सुपूजिताः। भीमसेन त्वया कार्या तस्य वासस्य निष्कृतिः ॥०४-३२-१३॥
uṣitāḥ smaḥ sukhaṃ sarve sarvakāmaiḥ supūjitāḥ। bhīmasena tvayā kāryā tasya vāsasya niṣkṛtiḥ ॥04-32-13॥
[उषिताः (uṣitāḥ) - dwelt; स्मः (smaḥ) - we; सुखं (sukhaṃ) - happily; सर्वे (sarve) - all; सर्वकामैः (sarvakāmaiḥ) - with all desires (fulfilled); सुपूजिताः (supūjitāḥ) - well-honored; भीमसेन (bhīmasena) - Bhīmasena; त्वया (tvayā) - by you; कार्या (kāryā) - should be done; तस्य (tasya) - of him; वासस्य (vāsasya) - of the stay; निष्कृतिः (niṣkṛtiḥ) - recompense;]
(We have dwelt happily, all, with all desires (fulfilled), well-honored. Bhīmasena, by you, should be done the recompense of his stay.)
We all have dwelt happily and have been well-honored with all our wishes fulfilled. Bhīmasena, you should offer recompense for his hospitality for our stay. (04-32-13)
भीमसेन उवाच॥
bhīmasena uvāca॥
[भीमसेन (bhīmasena) - Bhimasena; [the name of Bhima]; उवाच (uvāca) - said;]
(Bhimasena said;)
Bhimasena said.
अहमेनं परित्रास्ये शासनात्तव पार्थिव। पश्य मे सुमहत्कर्म युध्यतः सह शत्रुभिः ॥०४-३२-१४॥
aham enaṁ paritrāsye śāsanāt tava pārthiva। paśya me sumahatkarmā yudhyataḥ saha śatrubhiḥ ॥04-32-14॥
[अहम् (aham) - I; एनम् (enam) - this (one); परित्रास्ये (paritrāsye) - shall cause to tremble; शासनात् (śāsanāt) - by command; तव (tava) - of you; पार्थिव (pārthiva) - O king; पश्य (paśya) - see; मे (me) - my; सुमहत्कर्म (sumahatkarmā) - great deed; युध्यतः (yudhyataḥ) - fighting; सह (saha) - together with; शत्रुभिः (śatrubhiḥ) - enemies;]
(I shall cause this (one) to tremble by your command, O king. See my great deed, fighting together with enemies.)
O king, by your command I will make this one tremble. Behold my great deed as I fight with the enemies. (04-32-14)
स्वबाहुबलमाश्रित्य तिष्ठ त्वं भ्रातृभिः सह। एकान्तमाश्रितो राजन्पश्य मेऽद्य पराक्रमम् ॥०४-३२-१५॥
svabāhu-balam āśritya tiṣṭha tvaṃ bhrātṛbhiḥ saha। ekāntam āśrito rājan paśya me'dya parākramam॥04-32-15॥
[स्वबाहुबलम् (svabāhubalam) - one's own arm strength; आश्रित्य (āśritya) - having taken refuge in; तिष्ठ (tiṣṭha) - stand; त्वं (tvaṃ) - you; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सह (saha) - together with; एकान्तम् (ekāntam) - to a secluded place; आश्रितः (āśritaḥ) - having taken shelter; राजन् (rājan) - O king; पश्य (paśya) - see; मे (me) - my; अद्य (adya) - today; पराक्रमम् (parākramam) - valor;]
(Having taken refuge in your own arm strength, you stand with brothers together. Having taken shelter in a secluded place, O king, see my valor today.)
Relying on your own strength, stand here with your brothers. O king, having withdrawn to a secluded place, behold my valor today. (04-32-15)
सुस्कन्धोऽयं महावृक्षो गदारूप इव स्थितः। एनमेव समारुज्य द्रावयिष्यामि शात्रवान् ॥०४-३२-१६॥
suskandho'yaṁ mahāvṛkṣo gadārūpa iva sthitaḥ। enameva samārujya drāvayiṣyāmi śātravān ॥04-32-16॥
[सुस्कन्धः (suskandhaḥ) - with firm trunk; अयम् (ayam) - this; महावृक्षः (mahāvṛkṣaḥ) - great tree; गदारूपः (gadārūpaḥ) - in the form of a mace; इव (iva) - as if; स्थितः (sthitaḥ) - standing; एनम् (enam) - this (tree); एव (eva) - indeed; समारुज्य (samārujya) - having mounted; द्रावयिष्यामि (drāvayiṣyāmi) - shall drive away; शात्रवान् (śātravān) - enemies;]
(With a firm trunk, this great tree, standing as if in the form of a mace. Mounting this indeed, I shall drive away the enemies.)
This great tree with a firm trunk stands as if in the form of a mace. Mounting this very tree, I will drive away the enemies. (04-32-16)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (a proper noun, name of a sage); उवाच (uvāca) - said; spoke;]
(Vaiśampāyana said;)
Vaiśampāyana said.
तं मत्तमिव मातङ्गं वीक्षमाणं वनस्पतिम्। अब्रवीद्भ्रातरं वीरं धर्मराजो युधिष्ठिरः ॥०४-३२-१७॥
taṃ mattam iva mātaṅgam vīkṣamāṇam vanaspatim। abravīt bhrātaram vīram dharmarājo yudhiṣṭhiraḥ॥04-32-17॥
[तं (taṃ) - him; मत्तमिव (mattam iva) - like an intoxicated; मातङ्गं (mātaṅgam) - elephant; वीक्षमाणं (vīkṣamāṇam) - looking upon; वनस्पतिम् (vanaspatim) - tree; अब्रवीत् (abravīt) - said; भ्रातरं (bhrātaram) - brother; वीरं (vīram) - hero; धर्मराजः (dharmarājaḥ) - the king of righteousness; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira;]
(Him, like an intoxicated elephant looking upon the tree, the king of righteousness Yudhiṣṭhira said to his heroic brother.)
Yudhiṣṭhira, the king of righteousness, said to his heroic brother, observing him like an intoxicated elephant looking at a tree. (04-32-17)
मा भीम साहसं कार्षीस्तिष्ठत्वेष वनस्पतिः। मा त्वा वृक्षेण कर्माणि कुर्वाणमतिमानुषम् ॥ जनाः समवबुध्येरन्भीमोऽयमिति भारत ॥०४-३२-१८॥
mā bhīma sāhasaṃ kārṣīs tiṣṭhatu eṣa vanaspatiḥ। mā tvā vṛkṣeṇa karmāṇi kurvāṇam atimānuṣam ॥ janāḥ samavabudhyeran bhīmaḥ ayam iti bhārata ॥04-32-18॥
[मा (mā) - do not; (prohibitive particle); भीम (bhīma) - Bhima; (proper noun); साहसं (sāhasam) - rash act; adventuring; कार्षीस् (kārṣīs) - you should do; (2nd person singular optative); तिष्ठतु (tiṣṭhatu) - let remain; let stand; (3rd person singular imperative); एष (eṣa) - this; (masculine singular); वनस्पतिः (vanaspatiḥ) - tree; मा (mā) - do not; (prohibitive particle); त्वा (tvā) - you; (accusative singular); वृक्षेण (vṛkṣeṇa) - with a tree; by the tree; (instrumental singular); कर्माणि (karmāṇi) - actions; deeds; (accusative plural); कुर्वाणम् (kurvāṇam) - doing; (present active participle accusative singular masculine); अतिमानुषम् (atimānuṣam) - superhuman; beyond human; extraordinary; जनाः (janāḥ) - people; समवबुध्येरन् (samavabudhyeran) - might perceive; might recognize; (3rd person plural optative); भीमः (bhīmaḥ) - Bhima; (proper noun, nominative singular); अयम् (ayam) - this; (nominative singular masculine); इति (iti) - thus; so; (quotative particle); भारत (bhārata) - O Bhārata; (vocative of Bhārata);]
(Do not, Bhima, do a rash act; let this tree remain. Do not make with the tree actions of superhuman (nature); people might recognize "This is Bhima," O Bhārata.)
Bhima, do not perform a rash act; let this tree remain as it is. Do not do any superhuman deeds with the tree, for people might realize, "This is Bhima," O Bhārata. (04-32-18)
अन्यदेवायुधं किञ्चित्प्रतिपद्यस्व मानुषम्। चापं वा यदि वा शक्तिं निस्त्रिंशं वा परश्वधम् ॥०४-३२-१९॥
anyadevāyudhaṃ kiñcit pratipadyasva mānuṣam। cāpaṃ vā yadi vā śaktiṃ nistriṃśaṃ vā paraśvadham ॥04-32-19॥
[अन्यदेवायुधम् (anyadeva-āyudham) - some other weapon; किञ्चित् (kiñcit) - something; प्रतिपद्यस्व (pratipadyasva) - obtain; मानुषम् (mānuṣam) - human; चापम् (cāpam) - bow; वा (vā) - or; यदि (yadi) - if; वा (vā) - or; शक्तिम् (śaktim) - spear; निस्त्रिंशम् (nistriṃśam) - sword; वा (vā) - or; परश्वधम् (paraśvadham) - axe;]
(Some other weapon, some, obtain, human; bow or, if or, spear, sword or, axe.)
Obtain some other weapon of human type: a bow, or if not, a spear, or a sword, or an axe. (04-32-19)
यदेव मानुषं भीम भवेदन्यैरलक्षितम्। तदेवायुधमादाय मोक्षयाशु महीपतिम् ॥०४-३२-२०॥
yad eva mānuṣaṃ bhīma bhaved anyair alakṣitam। tad eva āyudham ādāya mokṣaya āśu mahīpatim॥04-32-20॥
[यत् (yad) - which; एव (eva) - indeed; मानुषम् (mānuṣam) - human (weapon); भीम (bhīma) - Bhīma; भवेत् (bhavet) - is; अन्यैः (anyaiḥ) - by others; अलक्षितम् (alakṣitam) - unobserved; तत् (tat) - that; एव (eva) - indeed; आयुधम् (āyudham) - weapon; आदाय (ādāya) - having taken; मोक्षय (mokṣaya) - set free; आशु (āśu) - quickly; महीपतिम् (mahīpatim) - the king;]
(Which indeed human (weapon) Bhīma is, by others unobserved; that indeed weapon having taken, set free quickly the king.)
Whatever human weapon there is of Bhīma, unnoticed by others, take up that weapon and quickly rescue the king. (04-32-20)
यमौ च चक्ररक्षौ ते भवितारौ महाबलौ। व्यूहतः समरे तात मत्स्यराजं परीप्सतः ॥०४-३२-२१॥
yamau ca cakrarakṣau te bhavitārau mahābalau। vyūhataḥ samare tāta matsyarājaṃ parīpsatau॥04-32-21॥
[यमौ (yamau) - the two sons of Yama (the Ashvin twins); च (ca) - and; चक्ररक्षौ (cakrarakṣau) - the protectors of the wheel (chariot guards); ते (te) - they; भवितारौ (bhavitārau) - will become; महाबलौ (mahābalau) - of great strength; व्यूहतः (vyūhataḥ) - from the array; समरे (samare) - in battle; तात (tāta) - dear one; मत्स्यराजं (matsyarājaṃ) - the king of Matsya; परीप्सतः (parīpsatau) - seeking (to seize);]
(The two sons of Yama and chariot guards, they will become strong of great might; from the array, in battle, dear one, the king of Matsya seeking (to seize).)
The two Ashvin twins, who are chariot guards and of great strength, will join the battle formation, dear one, seeking to capture the king of Matsya. (04-32-21)
ततः समस्तास्ते सर्वे तुरगानभ्यचोदयन्। दिव्यमस्त्रं विकुर्वाणास्त्रिगर्तान्प्रत्यमर्षणाः ॥०४-३२-२२॥
tataḥ samastās te sarve turagān abhyacodayan। divyam astraṃ vikurvāṇās trigartān praty amarṣaṇāḥ ॥04-32-22॥
[ततः (tataḥ) - then; समस्ताः (samastāḥ) - all; ते (te) - they; सर्वे (sarve) - every; तुरगान् (turagān) - horses; अभ्यचोदयन् (abhyacodayan) - drove towards; दिव्यम् (divyam) - divine; अस्त्रं (astraṃ) - weapon; विकुर्वाणाः (vikurvāṇāḥ) - wielding; त्रिगर्तान् (trigartān) - the Trigartas; प्रति (prati) - against; अमर्षणाः (amarṣaṇāḥ) - angry men;]
(Then all of them, every one, drove the horses towards (the enemy), wielding the divine weapon, against the Trigartas, the angry men.)
Then all of them drove their horses forward, brandishing the divine weapon, angrily attacking the Trigartas. (04-32-22)
तान्निवृत्तरथान्दृष्ट्वा पाण्डवान्सा महाचमूः। वैराटी परमक्रुद्धा युयुधे परमाद्भुतम् ॥०४-३२-२३॥
tān nivṛtta-rathān dṛṣṭvā pāṇḍavān sā mahā-camūḥ। vairāṭī parama-kruddhā yuyudhe paramād-bhutam॥04-32-23॥
[तान् (tān) - those (them); निवृत्तरथान् (nivṛtta-rathān) - having dismounted from chariots; or those who have returned from their chariots; दृष्ट्वा (dṛṣṭvā) - having seen; पाण्डवान् (pāṇḍavān) - the Pāṇḍavas; सा (sā) - that; महाचमूः (mahā-camūḥ) - great army; वैराटी (vairāṭī) - the Virāṭa’s (daughter); परमक्रुद्धा (parama-kruddhā) - extremely enraged; युयुधे (yuyudhe) - engaged in battle; परमाद्भुतम् (paramād-bhutam) - utterly wondrous;]
(Having seen those Pāṇḍavas who had dismounted from their chariots, that great army — the Virāṭa’s daughter, extremely enraged — engaged in a battle most wondrous.)
Upon seeing the Pāṇḍavas after they had left their chariots, the great army, led by the Virāṭa’s daughter, who was extremely enraged, fought in a truly astonishing way. (04-32-23)
सहस्रं न्यवधीत्तत्र कुन्तीपुत्रो युधिष्ठिरः। भीमः सप्तशतान्योधान्परलोकमदर्शयत् ॥ नकुलश्चापि सप्तैव शतानि प्राहिणोच्छरैः ॥०४-३२-२४॥
sahasraṃ nyavadhīttatra kuntīputro yudhiṣṭhiraḥ। bhīmaḥ saptaśatānyodhānparalokamadarśayat ॥ nakulaścāpi saptaiva śatāni prāhiṇoccharaiḥ ॥04-32-24॥
[सहस्रं (sahasraṃ) - a thousand; न्यवधीत्तत्र (nyavadhīttatra) - killed there; कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; भीमः (bhīmaḥ) - Bhīma; सप्तशतानि (saptaśatāni) - seven hundred; योधान् (yodhān) - warriors; परलोकम् (paralokam) - to the other world; अदर्शयत् (adarśayat) - sent; नकुलः (nakulaḥ) - Nakula; च (ca) - and; अपि (api) - also; सप्त (sapta) - seven; एव (eva) - indeed; शतानि (śatāni) - hundreds; प्राहिणोत् (prāhiṇot) - dispatched; शरैः (śaraiḥ) - with arrows;]
(A thousand (he) killed there, son of Kuntī, Yudhiṣṭhira. Bhīma seven hundred warriors to the other world sent. Nakula also indeed seven hundreds dispatched with arrows.)
There, Yudhiṣṭhira, the son of Kuntī, killed a thousand. Bhīma sent seven hundred warriors to the next world. Nakula too dispatched exactly seven hundred with his arrows. (04-32-24)
शतानि त्रीणि शूराणां सहदेवः प्रतापवान्। युधिष्ठिरसमादिष्टो निजघ्ने पुरुषर्षभः ॥ भित्त्वा तां महतीं सेनां त्रिगर्तानां नरर्षभ ॥०४-३२-२५॥
śatāni trīṇi śūrāṇāṃ sahadevaḥ pratāpavān। yudhiṣṭhirasamādiṣṭo nijaghne puruṣarṣabhaḥ ॥ bhittvā tāṃ mahatīṃ senāṃ trigartānāṃ nararṣabha ॥04-32-25॥
[शतानि (śatāni) - hundreds; (plural-nom.-neut.; sets of a hundred;) त्रीणि (trīṇi) - three; (plural-nom.-neut.;) शूराणां (śūrāṇām) - of heroes; (genitive-plural-masc.;) सहदेवः (sahadevaḥ) - Sahadeva; (proper noun; nominative singular-masc.;) प्रतापवान् (pratāpavān) - powerful; valorous; (activated with energy or heat; adj.;) युधिष्ठिरसमादिष्टः (yudhiṣṭhira-samādiṣṭaḥ) - commanded by Yudhiṣṭhira; (samādiṣṭaḥ = specially instructed/ordered;) निजघ्ने (nijaghne) - destroyed; slew; (causative, perfect, third person singular;) पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men; best of men; (vocative singular-masc. [address to someone];) भित्त्वा (bhittvā) - having pierced; having broken through; (absolutive;) तां (tām) - that; (accusative singular-fem.;) महतीं (mahatīm) - great; mighty; (accusative singular-fem.;) सेनां (senām) - army; (accusative singular-fem.;) त्रिगर्तानां (trigartānām) - of the Trigartas; (genitive-plural-masc.;) नरर्षभ (nararṣabha) - bull among men; best of men; (vocative singular-masc.;);]
(Three hundreds of heroes, Sahadeva, powerful, commanded by Yudhiṣṭhira, destroyed, O bull among men, having pierced that great army of the Trigartas, O bull among men.)
O bull among men, the valorous Sahadeva, upon the command of Yudhiṣṭhira, having broken through that great army of the Trigartas, slew three hundred of their heroes. (04-32-25)
ततो युधिष्ठिरो राजा त्वरमाणो महारथः। अभिद्रुत्य सुशर्माणं शरैरभ्यतुदद्भृशम् ॥०४-३२-२६॥
tato yudhiṣṭhiro rājā tvaramāṇo mahārathaḥ। abhidrutya suśarmāṇaṃ śarair abhyatudad bhṛśam॥04-32-26॥
[ततः (tataḥ) - then; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; राजा (rājā) - king; त्वरमाणः (tvaramāṇaḥ) - rushing; महारथः (mahārathaḥ) - great chariot-warrior; अभिद्रुत्य (abhidrutya) - having rushed towards; सुशर्माणम् (suśarmāṇam) - Suśarmāṇa; शरैः (śaraiḥ) - with arrows; अभ्यतुदत् (abhyatudat) - pierced; भृशम् (bhṛśam) - severely;]
(Then Yudhiṣṭhira the king, rushing, the great chariot-warrior, having rushed towards Suśarmāṇa, with arrows pierced severely.)
Then King Yudhiṣṭhira, the great chariot-warrior, swiftly rushed at Suśarmāṇa and pierced him severely with arrows. (04-32-26)
सुशर्मापि सुसङ्क्रुद्धस्त्वरमाणो युधिष्ठिरम्। अविध्यन्नवभिर्बाणैश्चतुर्भिश्चतुरो हयान् ॥०४-३२-२७॥
suśarmā'pi susaṅkruddhaḥ tvaramāṇo yudhiṣṭhiram। avidhyannavabhirbāṇaiś caturbhiś caturō hayān ॥04-32-27॥
[सुशर्मा (suśarmā) - Suśarmā; (proper noun; name of a warrior); अपि (api) - also; indeed; सुसङ्क्रुद्धः (susaṅkruddhaḥ) - very enraged; त्वरमाणः (tvaramāṇaḥ) - rushing; hastening; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira; (proper noun; accusative, the object of the action); अविध्यत् (avidhyat) - pierced; नवभिः (navabhiḥ) - with nine; बाणैः (bāṇaiḥ) - arrows; चतुर्भिः (caturbhiḥ) - with four; चतुरः (caturaḥ) - four; हयान् (hayān) - horses;]
(Suśarmā also, very enraged, rushing, Yudhiṣṭhira (he) pierced with nine arrows, and with four (arrows) four horses.)
Suśarmā, greatly enraged and rushing forward, pierced Yudhiṣṭhira with nine arrows and his four horses with four (arrows). (04-32-27)
ततो राजन्नाशुकारी कुन्तीपुत्रो वृकोदरः। समासाद्य सुशर्माणमश्वानस्य व्यपोथयत् ॥०४-३२-२८॥
tato rājannāśukārī kuntīputro vṛkodaraḥ। samāsādya suśarmāṇamaśvānasya vyapothayat ॥04-32-28॥
[ततः (tataḥ) - then; राजन् (rājan) - O king; नाशुकारी (nāśukārī) - the destroyer; कुन्तीपुत्रः (kuntīputraḥ) - the son of Kuntī; वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma); समासाद्य (samāsādya) - having approached; सुशर्माणम् (suśarmāṇam) - Suśarmā; अश्वानस्य (aśvān asya) - his horses; व्यपोथयत् (vyapothayat) - struck down;]
(Then, O king, the destroyer, Kuntī’s son Vṛkodara, having approached Suśarmā, struck down his horses.)
Then, O king, Bhīma, the destroyer and son of Kuntī, approached Suśarmā and struck down his horses. (04-32-28)
पृष्ठगोपौ च तस्याथ हत्वा परमसायकैः। अथास्य सारथिं क्रुद्धो रथोपस्थादपाहरत् ॥०४-३२-२९॥
pṛṣṭhagopau ca tasyātha hatvā paramasāyakaiḥ। athāsya sārathiṃ kruddho rathopasthādapāharat ॥04-32-29॥
[पृष्ठगोपौ (pṛṣṭhagopau) - the two rear-guards; च (ca) - and; तस्य (tasya) - his; अथ (atha) - then; हत्वा (hatvā) - having slain; परमसायकैः (paramasāyakaiḥ) - with excellent arrows; अथ (atha) - then; अस्य (asya) - his; सारथिं (sārathiṃ) - charioteer; क्रुद्धः (kruddhaḥ) - angered; रथोपस्थात् (rathopasthāt) - from the chariot’s platform; अपाहरत् (apāharat) - removed;]
(The two rear-guards of him and then, having slain with excellent arrows; then his charioteer, angered, from the chariot’s platform removed.)
Having slain his two rear-guards with excellent arrows, then—being angered—he removed his charioteer from the chariot platform. (04-32-29)
चक्ररक्षश्च शूरश्च शोणाश्वो नाम विश्रुतः। स भयाद्द्वैरथं दृष्ट्वा त्रैगर्तं प्राजहत्तदा ॥०४-३२-३०॥
cakrarakṣaś ca śūraś ca śoṇāśvo nāma viśrutaḥ। sa bhayād dvairathaṃ dṛṣṭvā traigartaṃ prājahattadā ॥04-32-30॥
[चक्ररक्षः (cakrarakṣaḥ) - Chakrarakṣa; (a proper name); च (ca) - and; शूरः (śūraḥ) - valiant; (brave one); च (ca) - and; शोणाश्वः (śoṇāśvaḥ) - Śoṇāśva; (a proper name); नाम (nāma) - named; विश्रुतः (viśrutaḥ) - renowned; (well-known); सः (saḥ) - he; भयात् (bhayāt) - from fear; द्वैरथम् (dvairatham) - single combat (chariot battle); दृष्ट्वा (dṛṣṭvā) - having seen; त्रैगर्तम् (traigartam) - Traigarta (name of a person/kingdom); प्राजहत् (prājahat) - abandoned; (gave up); तदा (tadā) - then;]
(Chakrarakṣa and the valiant and Śoṇāśva, named, renowned; he, from fear, having seen the single combat, Traigarta, abandoned then.)
Chakrarakṣa and the valiant Śoṇāśva, both renowned by name, when they saw the Traigarta in single combat, out of fear, he abandoned the fight at that moment. (04-32-30)
ततो विराटः प्रस्कन्द्य रथादथ सुशर्मणः। गदामस्य परामृश्य तमेवाजघ्निवान्बली ॥ स चचार गदापाणिर्वृद्धोऽपि तरुणो यथा ॥०४-३२-३१॥
tato virāṭaḥ praskandya rathādatha suśarmaṇaḥ। gadām asya parāmṛśya tam evājaghnivān balī॥ sa cacāra gadāpāṇir vṛddho'pi taruṇo yathā॥04-32-31॥
[ततः (tataḥ) - then; विराटः (virāṭaḥ) - Virata; प्रस्कन्द्य (praskandya) - having leaped down; रथात् (rathāt) - from the chariot; अथ (atha) - then; सुशर्मणः (suśarmaṇaḥ) - Suśarman; गदाम् (gadām) - the mace; अस्य (asya) - his; परामृश्य (parāmṛśya) - having seized; तम् (tam) - him; एव (eva) - only; अजघ्निवान् (ajaghnivān) - struck; बली (balī) - the strong one; सः (saḥ) - he; च (ca) - and; चचार (cacāra) - moved; गदापाणिः (gadāpāṇiḥ) - with mace in hand; वृद्धः (vṛddhaḥ) - old; अपि (api) - even; तरुणः (taruṇaḥ) - youthful; यथा (yathā) - like;]
(Then Virata, having leaped down from the chariot, then Suśarman, having seized his mace, struck him only, the strong one. He moved with mace in hand, though old, like (one) youthful.)
Then Virata leaped down from the chariot, and Suśarman, grasping his mace, struck only him, the strong one. He moved with his mace in hand, though an old man, like a youth. (04-32-31)
भीमस्तु भीमसङ्काशो रथात्प्रस्कन्द्य कुण्डली। त्रिगर्तराजमादत्त सिंहः क्षुद्रमृगं यथा ॥०४-३२-३२॥
bhīmas tu bhīmasaṅkāśo rathāt praskandya kuṇḍalī। trigartarājam ādatta siṁhaḥ kṣudram ṛgaṁ yathā॥04-32-32॥
[भीमः (bhīmaḥ) - Bhīma; तु (tu) - but; भीमसङ्काशः (bhīmasaṅkāśaḥ) - having a terrible appearance; रथात् (rathāt) - from the chariot; प्रस्कन्द्य (praskandya) - having leapt down; कुण्डली (kuṇḍalī) - wearing earrings; त्रिगर्तराजम् (trigartarājam) - the king of the Trigartas; आदत्त (ādatta) - seized; सिंहः (siṁhaḥ) - lion; क्षुद्रम् (kṣudram) - small; ऋगम् (ṛgam) - animal; यथा (yathā) - as;]
(Bhīma, but, having a terrible appearance, from the chariot, having leapt down, wearing earrings, the king of the Trigartas, seized, lion, small animal, as.)
But Bhīma, having a terrible appearance, leapt down from the chariot, wearing earrings, seized the king of the Trigartas like a lion does a small animal. (04-32-32)
तस्मिन्गृहीते विरथे त्रिगर्तानां महारथे। अभज्यत बलं सर्वं त्रैगर्तं तद्भयातुरम् ॥०४-३२-३३॥
tasmin gṛhīte virathe trigartānāṃ mahārathe। abhjatyata balaṃ sarvaṃ traigartaṃ tadbhayāturam॥04-32-33॥
[तस्मिन् (tasmin) - in him; in that; गृहीते (gṛhīte) - having been seized; captured; विरथे (virathe) - charioteerless; without a chariot; त्रिगर्तानां (trigartānāṃ) - of the Trigartas; महारथे (mahārathe) - great chariot-warrior; अभज्यत (abhajyata) - was broken; बलं (balaṃ) - army; force; सर्वं (sarvaṃ) - entire; all; त्रैगर्तं (traigartaṃ) - of the Trigartas; तत् (tat) - that; भयातुरम् (bhayāturam) - afflicted with fear;]
(In him having been seized, the charioteerless great chariot-warrior of the Trigartas, the army, the entire Trigarta force afflicted with fear, was broken.)
When that great chariot-warrior of the Trigartas, deprived of his charioteer, was captured, the entire army of the Trigartas, terrified, was shattered. (04-32-33)
निवर्त्य गास्ततः सर्वाः पाण्डुपुत्रा महाबलाः। अवजित्य सुशर्माणं धनं चादाय सर्वशः ॥०४-३२-३४॥
nivartya gās tataḥ sarvāḥ pāṇḍu-putrā mahā-balāḥ। avajitya suśarmāṇam dhanaṃ ca ādāya sarvaśaḥ॥04-32-34॥
[निवर्त्य (nivartya) - turning back; गाः (gāḥ) - cows; ततः (tataḥ) - from there; सर्वाः (sarvāḥ) - all; पाण्डुपुत्राः (pāṇḍu-putrāḥ) - sons of Pāṇḍu; महाबलाः (mahā-balāḥ) - greatly powerful; अवजित्य (avajitya) - having overcome; सुशर्माणम् (suśarmāṇam) - Suśarmā (proper name, accusative); धनम् (dhanam) - wealth; च (ca) - and; आदाय (ādāya) - having taken; सर्वशः (sarvaśaḥ) - entirely;]
(Having turned back all the cows from there, the greatly powerful sons of Pāṇḍu, having overcome Suśarmā, having taken all the wealth, entirely.)
The greatly powerful sons of Pāṇḍu, having turned back all the cows from there and after defeating Suśarmā, took all the wealth entirely. (04-32-34)
स्वबाहुबलसम्पन्ना ह्रीनिषेधा यतव्रताः। सङ्ग्रामशिरसो मध्ये तां रात्रिं सुखिनोऽवसन् ॥०४-३२-३५॥
svabāhubalasampannā hrīniṣedhā yatavratāḥ। saṅgrāmaśiraso madhye tāṃ rātriṃ sukhino'vasan ॥04-32-35॥
[स्वबाहुबलसम्पन्ना (svabāhu-bala-sampannā) - endowed with their own arm's strength; ह्रीनिषेधा (hrī-niṣedhā) - having abandoned modesty; यतव्रताः (yata-vratāḥ) - having restrained vows; सङ्ग्रामशिरसो (saṅgrāma-śiraso) - at the head of the battle; मध्ये (madhye) - in the midst; तां (tām) - that; रात्रिं (rātriṃ) - night; सुखिनः (sukhinaḥ) - happy; अवसन् (avasan) - they dwelt;]
(Endowed with their own arm's strength, having abandoned modesty, having restrained vows, in the midst at the head of the battle, that night, happy, they dwelt.)
Endowed with the strength of their own arms, having cast aside modesty and observing restrained vows, they happily spent that night in the midst of the battle's forefront. (04-32-35)
ततो विराटः कौन्तेयानतिमानुषविक्रमान्। अर्चयामास वित्तेन मानेन च महारथान् ॥०४-३२-३६॥
tato virāṭaḥ kaunteyān atimānuṣa-vikramān। arcayāmāsa vittena mānena ca mahārathān॥04-32-36॥
[ततः (tataḥ) - then; विराटः (virāṭaḥ) - Virāṭa; कौन्तेयान् (kaunteyān) - the sons of Kuntī; अतिमानुषविक्रमान् (atimānuṣa-vikramān) - of superhuman valor; अर्चयामास (arcayāmāsa) - honored; वित्तेन (vittena) - with wealth; मानेन (mānena) - with respect; च (ca) - and; महारथान् (mahārathān) - the great charioteers;]
(Then Virāṭa honored the sons of Kuntī of superhuman valor, the great charioteers, with wealth and with respect.)
Then Virāṭa honored the sons of Kuntī, the great charioteers of superhuman valor, with wealth and respect. (04-32-36)
विराट उवाच॥
virāṭ uvāca॥
[विराट् (virāṭ) - Virāṭ (a proper noun, king's name); उवाच (uvāca) - spoke;]
(Virāṭ spoke.)
Virāṭ said.
यथैव मम रत्नानि युष्माकं तानि वै तथा। कार्यं कुरुत तैः सर्वे यथाकामं यथासुखम् ॥०४-३२-३७॥
yathaiva mama ratnāni yuṣmākaṃ tāni vai tathā। kāryaṃ kuruta taiḥ sarve yathākāmaṃ yathāsukham ॥04-32-37॥
[यथैव (yathaiva) - just as; in the same way; मम (mama) - my; of mine; रत्नानि (ratnāni) - jewels; gemstones; युष्माकं (yuṣmākam) - your; belonging to you (plural); तानि (tāni) - those; वै (vai) - indeed; certainly; तथा (tathā) - in that way; likewise; कार्यं (kāryam) - action; task; usage; कुरुत (kuruta) - do; perform; तैः (taiḥ) - with those; by those; सर्वे (sarve) - all (of you); यथाकामं (yathākāmam) - as (you) desire; according to wish; यथासुखम् (yathāsukham) - as (you) please; according to pleasure;]
(Just as my jewels are indeed yours in the same way, perform tasks with those, all of you, as (you) desire, as (you) please.)
Just as my jewels are indeed yours, likewise, all of you may use them as you wish and as you please. (04-32-37)
ददान्यलङ्कृताः कन्या वसूनि विविधानि च। मनसश्चाप्यभिप्रेतं यद्वः शत्रुनिबर्हणाः ॥०४-३२-३८॥
dadāny alaṅkṛtāḥ kanyā vasūni vividhāni ca. manasaś cāpy abhipretaṃ yad vaḥ śatru-nibarhaṇāḥ ॥04-32-38॥
[ददानि (dadāni) - I shall give; अलङ्कृताः (alaṅkṛtāḥ) - adorned; कन्या (kanyā) - maids; वसूनि (vasūni) - treasures; विविधानि (vividhāni) - various; च (ca) - and; मनसः (manasaḥ) - of (your) mind; च (ca) - and; अपि (api) - also; अभिप्रेतं (abhipretam) - desired; यत् (yat) - whatever; वः (vaḥ) - of you; शत्रुनिबर्हणाः (śatru-nibarhaṇāḥ) - destroyers of enemies;]
(I shall give adorned maids, treasures various and, of (your) mind also, whatever desired, O destroyers of enemies.)
I shall give you adorned maidens, various treasures, and whatever else is desired by your mind, O destroyers of enemies. (04-32-38)
युष्माकं विक्रमादद्य मुक्तोऽहं स्वस्तिमानिह। तस्माद्भवन्तो मत्स्यानामीश्वराः सर्व एव हि ॥०४-३२-३९॥
yuṣmākaṃ vikramād adya mukto'ham svastimān iha। tasmād bhavanto matsyānām īśvarāḥ sarva eva hi॥04-32-39॥
[युष्माकं (yuṣmākam) - of you (plural); विक्रमात् (vikramāt) - from valor; अद्य (adya) - today; मुक्तः (muktaḥ) - freed; अहम् (aham) - I; स्वस्तिमान् (svastimān) - blessed; in good condition; इह (iha) - here; तस्मात् (tasmāt) - therefore; भवन्तः (bhavantaḥ) - you (gentlemen; plural); मत्स्यानाम् (matsyānām) - of the fishes; ईश्वराः (īśvarāḥ) - lords; masters; सर्वे (sarve) - all; एव (eva) - indeed; हि (hi) - certainly;]
(From your valor today, I freed, blessed, here. Therefore, you gentlemen of the fishes, lords all indeed certainly.)
Because of your valor, today I have been freed and am safe here. Therefore, all of you are truly the lords of the fishes. (04-32-39)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
तथाभिवादिनं मत्स्यं कौरवेयाः पृथक्पृथक्। ऊचुः प्राञ्जलयः सर्वे युधिष्ठिरपुरोगमाः ॥०४-३२-४०॥
tathābhivādinaṃ matsyaṃ kauraveyāḥ pṛthakpṛthak। ūcuḥ prāñjalayaḥ sarve yudhiṣṭhira-purogamāḥ॥04-32-40॥
[तथा (tathā) - thus; अभिवादिनं (abhivādinam) - one greeting respectfully; मत्स्यं (matsyam) - Matsya (the king of Matsya country); कौरवेयाः (kauraveyāḥ) - the sons of Kuru; पृथक् पृथक् (pṛthak pṛthak) - separately; individually; ऊचुः (ūcuḥ) - said; प्राञ्जलयः (prāñjalayaḥ) - with joined palms; सर्वे (sarve) - all; युधिष्ठिरपुरोगमाः (yudhiṣṭhira-purogamāḥ) - headed by Yudhishthira;]
(Thus, to the one greeting respectfully, Matsya, the sons of Kuru, separately, said, with joined palms, all, headed by Yudhishthira.)
Thus, all the sons of Kuru, headed by Yudhishthira, with joined palms, separately spoke to King Matsya, who had greeted them respectfully. (04-32-40)
प्रतिनन्दाम ते वाक्यं सर्वं चैव विशां पते। एतेनैव प्रतीताः स्मो यत्त्वं मुक्तोऽद्य शत्रुभिः ॥०४-३२-४१॥
pratinandāma te vākyaṃ sarvaṃ caiva viśāṃ pate। etenaiva pratītāḥ smo yat tvaṃ mukto'dya śatrubhiḥ॥04-32-41॥
[प्रतिनन्दाम (pratinandāma) - we welcome; ते (te) - your; वाक्यम् (vākyaṃ) - speech; सर्वम् (sarvam) - all; च (ca) - and; एव (eva) - indeed; विशाम् (viśām) - of men; पते (pate) - O lord; एतेन (etena) - by this; एव (eva) - indeed; प्रतीताः (pratītāḥ) - convinced; स्मः (smaḥ) - we are; यत् (yat) - that; त्वम् (tvaṃ) - you; मुक्तः (muktaḥ) - set free; अद्य (adya) - today; शत्रुभिः (śatrubhiḥ) - from enemies;]
(We welcome your speech, all, and indeed, O lord of men. By this indeed we are convinced that you are set free today from enemies.)
We wholeheartedly receive all your words, O lord of men. By this, we are convinced that today you have been freed from your enemies. (04-32-41)
अथाब्रवीत्प्रीतमना मत्स्यराजो युधिष्ठिरम्। पुनरेव महाबाहुर्विराटो राजसत्तमः ॥ एहि त्वामभिषेक्ष्यामि मत्स्यराजोऽस्तु नो भवान् ॥०४-३२-४२॥
athābravīt prītamanā matsyarājo yudhiṣṭhiram। punareva mahābāhur virāṭo rājasattamaḥ ॥ ehi tvām abhiṣekṣyāmi matsyarājo 'stu no bhavān ॥04-32-42॥
[अथ (atha) - then; अब्रवीत् (abravīt) - he said; प्रीतमना (prītamanā) - with pleased mind; मत्स्यराजः (matsyarājaḥ) - the king of the Matsyas; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; पुनः (punaḥ) - again; एव (eva) - indeed; महाबाहुः (mahābāhuḥ) - mighty-armed; विराटः (virāṭaḥ) - Virata; राजसत्तमः (rājasattamaḥ) - best of kings; एहि (ehi) - come; त्वाम् (tvām) - you; अभिषेक्ष्यामि (abhiṣekṣyāmi) - I will anoint; मत्स्यराजः (matsyarājaḥ) - king of the Matsyas; अस्तु (astu) - may be; नः (naḥ) - for us; भवान् (bhavān) - yourself;]
(Then the pleased-minded king of the Matsyas said to Yudhishthira. Again indeed, the mighty-armed Virata, best of kings. 'Come, I will anoint you: may you yourself be the king of the Matsyas for us.' (04-32-42))
Then, with a pleased heart, the king of the Matsyas said to Yudhishthira once again: The mighty-armed Virata, best among kings, said, 'Come, I will anoint you; may you become the king of the Matsyas for us.' (04-32-42)
मनसश्चाप्यभिप्रेतं यत्ते शत्रुनिबर्हण। तत्तेऽहं सम्प्रदास्यामि सर्वमर्हति नो भवान् ॥०४-३२-४३॥
manasaś cāpy abhipretaṃ yat te śatru-nibarhaṇa। tat te' haṃ sampradāsyāmi sarvam arhati no bhavān॥04-32-43॥
[मनसः (manasaḥ) - of the mind; च (ca) - and; अपि (api) - also; अभिप्रेतं (abhipretam) - desired; यत् (yat) - which; ते (te) - by you; शत्रु-निबर्हण (śatru-nibarhaṇa) - remover of enemies; तत् (tat) - that; ते (te) - to you; अहम् (aham) - I; सम्प्रदास्यामि (sampradāsyāmi) - shall fully give; सर्वम् (sarvam) - all; अर्हति (arhati) - deserves; नः (naḥ) - by us; भवान् (bhavān) - you (honorific);]
(And whatever is desired of the mind by you, O remover of enemies, that all I shall fully give to you; you deserve (it) by us.)
O remover of enemies, whatever is desired in your mind, I will grant all that to you; you are worthy of it from us. (04-32-43)
रत्नानि गाः सुवर्णं च मणिमुक्तमथापि वा। वैयाघ्रपद्य विप्रेन्द्र सर्वथैव नमोऽस्तु ते ॥०४-३२-४४॥
ratnāni gāḥ suvarṇaṃ ca maṇimuktam athāpi vā। vaiyāghrapadya viprendra sarvathaiva namo'stu te ॥04-32-44॥
[रत्नानि (ratnāni) - jewels; गाः (gāḥ) - cows; सुवर्णं (suvarṇam) - gold; च (ca) - and; मणिमुक्तम् (maṇimuktam) - gems and pearls; अथापि (athāpi) - moreover; वा (vā) - or; वैयाघ्रपद्य (vaiyāghrapadya) - from (the one) with tiger's feet; विप्रेन्द्र (viprendra) - O best of brāhmaṇas; सर्वथा (sarvathā) - in every way; एव (eva) - indeed; नमः (namaḥ) - salutation; अस्तु (astu) - may there be; ते (te) - to you;]
(Jewels cows gold and gems and pearls moreover or from (the one) with tiger's feet O best of brāhmaṇas in every way indeed salutation may there be to you)
O best of brāhmaṇas! Whether it be jewels, cows, gold, or gems and pearls, or anything from the one with tiger's feet—indeed, in every way, my salutations be to you. (04-32-44)
त्वत्कृते ह्यद्य पश्यामि राज्यमात्मानमेव च। यतश्च जातः संरम्भः स च शत्रुर्वशं गतः ॥०४-३२-४५॥
tvatkṛte hy adya paśyāmi rājyam ātmānam eva ca। yataś ca jātaḥ saṁrambhaḥ sa ca śatrur vaśaṁ gataḥ॥04-32-45॥
[त्वत्कृते (tvatkṛte) - for your sake; हि (hi) - indeed; अद्य (adya) - today; पश्यामि (paśyāmi) - I see; राज्यम् (rājyam) - kingdom; आत्मानम् (ātmānam) - myself; एव (eva) - only; च (ca) - and; यतः (yataḥ) - because; च (ca) - and; जातः (jātaḥ) - has arisen; संरम्भः (saṁrambhaḥ) - anger; स (sa) - that; च (ca) - and; शत्रुः (śatruḥ) - enemy; वशम् (vaśam) - control; गतः (gataḥ) - has gone;]
(For your sake indeed today I see the kingdom and myself only; because the anger which has arisen, and that enemy, have become controlled.)
Indeed, today, for your sake I see both the kingdom and even myself as under control; for whatever anger had arisen, that enemy is now subdued. (04-32-45)
ततो युधिष्ठिरो मत्स्यं पुनरेवाभ्यभाषत। प्रतिनन्दामि ते वाक्यं मनोज्ञं मत्स्य भाषसे ॥०४-३२-४६॥
tato yudhiṣṭhiro matsyaṃ punarevābhyabhāṣata। pratinandāmi te vākyaṃ manojñaṃ matsya bhāṣase॥04-32-46॥
[ततः (tataḥ) - then; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; मत्स्यम् (matsyam) - Matsya (the king of Matsya); पुनः (punaḥ) - again; एव (eva) - indeed; अभ्यभाषत (abhyabhāṣata) - addressed; प्रतिनन्दामि (pratinandāmi) - I welcome; ते (te) - your; वाक्यम् (vākyaṃ) - speech; मनोञ्ज्ञम् (manojñam) - pleasing; मत्स्य (matsya) - Matsya; भाषसे (bhāṣase) - you speak;]
(Then Yudhiṣṭhira addressed Matsya again indeed. I welcome your speech, pleasing one, Matsya, you speak.)
Then Yudhiṣṭhira again addressed King Matsya, saying: "I welcome your pleasing words, O Matsya, that you have spoken." (04-32-46)
आनृशंस्यपरो नित्यं सुसुखः सततं भव। गच्छन्तु दूतास्त्वरितं नगरं तव पार्थिव ॥ सुहृदां प्रियमाख्यातुं घोषयन्तु च ते जयम् ॥०४-३२-४७॥
ānṛśaṁsyaparo nityaṁ susukhaḥ satataṁ bhava। gacchantu dūtāstvaritaṁ nagaraṁ tava pārthiva॥ suhṛdāṁ priyamākhyātuṁ ghoṣayantu ca te jayam॥04-32-47॥
[आनृशंस्यपरो (ānṛśaṁsyaparaḥ) - one intent upon compassion; नित्यं (nityaṁ) - always; सुसुखः (susukhaḥ) - very happy; सततं (satataṁ) - constantly; भव (bhava) - be; गच्छन्तु (gacchantu) - let go; दूताः (dūtāḥ) - messengers; त्वरितं (tvaritaṁ) - quickly; नगरं (nagaraṁ) - city; तव (tava) - your; पार्थिव (pārthiva) - O king; सुहृदां (suhṛdāṁ) - of friends; प्रियम् (priyam) - pleasing news; आख्यातुम् (ākhyātum) - to declare; घोषयन्तु (ghoṣayantu) - let them proclaim; च (ca) - and; ते (te) - your; जयम् (jayam) - victory;]
(Intent upon compassion, always, very happy, constantly be. Let messengers quickly go to the city, your, O king. Of friends, pleasing news to declare, let them proclaim and your victory.)
Always be intent upon compassion and remain continually happy. Let your messengers quickly go, O king, to your city, to declare pleasing news to your friends and to announce your victory. (04-32-47)
ततस्तद्वचनान्मत्स्यो दूतान्राजा समादिशत्। आचक्षध्वं पुरं गत्वा सङ्ग्रामे विजयं मम ॥०४-३२-४८॥
tatas tad-vacanān matsyo dūtān rājā samādiśat। ācakṣadhvaṃ puraṃ gatvā saṅgrāme vijayaṃ mama ॥04-32-48॥
[ततः (tataḥ) - then; तद्वचनात् (tad-vacanāt) - from those words; मत्स्यः (matsyaḥ) - Matsya (king); दूतान् (dūtān) - messengers; राजा (rājā) - the king; समादिशत् (samādiśat) - ordered; आचक्षध्वम् (ācakṣadhvam) - announce; पुरम् (puram) - city; गत्वा (gatvā) - having gone; सङ्ग्रामे (saṅgrāme) - in the battle; विजयम् (vijayam) - victory; मम (mama) - my;]
(Then from those words, Matsya, the king, ordered messengers: "Announce, having gone to the city, in the battle, my victory." (04-32-48))
Then, on hearing those words, Matsya, the king, ordered the messengers: "Go to the city and announce my victory in battle." (04-32-48)
कुमाराः समलङ्कृत्य पर्यागच्छन्तु मे पुरात्। वादित्राणि च सर्वाणि गणिकाश्च स्वलङ्कृताः ॥०४-३२-४९॥
kumārāḥ samalaṅkṛtya paryāgacchantu me purāt । vāditrāṇi ca sarvāṇi gaṇikāś ca swalaṅkṛtāḥ ॥04-32-49॥
[कुमाराः (kumārāḥ) - princes; समलङ्कृत्य (samalaṅkṛtya) - having well adorned; पर्यागच्छन्तु (paryāgacchantu) - let them come around; मे (me) - to me; पुरात् (purāt) - from the city; वादित्राणि (vāditrāṇi) - musical instruments; च (ca) - and; सर्वाणि (sarvāṇi) - all; गणिकाः (gaṇikāḥ) - courtesans; च (ca) - and; स्वलङ्कृताः (swalaṅkṛtāḥ) - well adorned;]
(Princes, having well adorned, let them come to me from the city. Musical instruments also all, and courtesans and well adorned.)
Let the princes, having been well adorned, come to me from the city. And let all the musical instruments and the courtesans, also well adorned, come as well. (04-32-49)
ते गत्वा केवलां रात्रिमथ सूर्योदयं प्रति। विराटस्य पुराभ्याशे दूता जयमघोषयन् ॥०४-३२-५०॥
te gatvā kevalāṃ rātrim atha sūryodayaṃ prati। virāṭasya purābhyāśe dūtā jayam aghoṣayan ॥04-32-50॥
[ते (te) - they; गत्वा (gatvā) - having gone; केवलाम् (kevalām) - entire; रात्रिम् (rātrim) - night; अथ (atha) - then; सूर्योदयं (sūryodayam) - sunrise; प्रति (prati) - towards; विराटस्य (virāṭasya) - of Virāṭa; पुराभ्याशे (purābhyāśe) - near the city; दूताः (dūtāḥ) - the messengers; जयम् (jayam) - victory; अघोषयन् (aghoṣayan) - announced;]
(They, having gone the entire night, then towards sunrise, near the city of Virāṭa, the messengers announced victory.)
After journeying through the entire night, then at sunrise, the messengers proclaimed victory near the city of Virāṭa. (04-32-50)
