05.011
शल्य उवाच॥
śalya uvāca॥
[शल्य (śalya) - Śalya; उवाच (uvāca) - said;]
(Śalya said:)
Śalya spoke:
ऋषयोऽथाब्रुवन्सर्वे देवाश्च त्रिदशेश्वराः। अयं वै नहुषः श्रीमान्देवराज्येऽभिषिच्यताम् ॥ ते गत्वाथाब्रुवन्सर्वे राजा नो भव पार्थिव ॥५-११-१॥
ṛṣayo'thābruvansarve devāśca tridaśeśvarāḥ। ayaṃ vai nahuṣaḥ śrīmāndevarājye'bhiṣicyatām ॥ te gatvāthābruvansarve rājā no bhava pārthiva ॥5-11-1॥
[ऋषयः (ṛṣayaḥ) - sages; अथ (atha) - then; अब्रुवन् (abruvan) - said; सर्वे (sarve) - all; देवाः (devāḥ) - gods; च (ca) - and; त्रिदशेश्वराः (tridaśeśvarāḥ) - lords of the three worlds; अयम् (ayam) - this; वै (vai) - indeed; नहुषः (nahuṣaḥ) - Nahuṣa; श्रीमान् (śrīmān) - prosperous; देवराज्ये (devarājye) - in the kingdom of the gods; अभिषिच्यताम् (abhiṣicyatām) - be anointed; ते (te) - they; गत्वा (gatvā) - having gone; अथ (atha) - then; अब्रुवन् (abruvan) - said; सर्वे (sarve) - all; राजा (rājā) - king; नः (naḥ) - our; भव (bhava) - become; पार्थिव (pārthiva) - earthly; ॥५-११-१॥ (॥5-11-1॥) - (verse number);]
(The sages then said, all the gods and the lords of the three worlds: "This indeed is Nahuṣa, the prosperous one, let him be anointed in the kingdom of the gods." They, having gone, then said, all: "Become our king, O earthly one.")
The sages and all the gods, along with the lords of the three worlds, declared that Nahuṣa, the prosperous one, should be anointed as the king of the gods. They then approached him and requested, "O earthly one, become our king."
स तानुवाच नहुषो देवानृषिगणांस्तथा। पितृभिः सहितान्राजन्परीप्सन्हितमात्मनः ॥५-११-२॥
sa tānuvāca nahuṣo devānṛṣigaṇāṃstathā। pitṛbhiḥ sahitānrājanparīpsanhitamātmanaḥ ॥5-11-2॥
[स (sa) - he; तान् (tān) - them; उवाच (uvāca) - said; नहुषः (nahuṣaḥ) - Nahusha; देवान् (devān) - gods; ऋषिगणान् (ṛṣigaṇān) - sages; तथा (tathā) - also; पितृभिः (pitṛbhiḥ) - with ancestors; सहितान् (sahitān) - together; राजन् (rājan) - O king; परीप्सन् (parīpsan) - desiring; हितम् (hitam) - welfare; आत्मनः (ātmanaḥ) - of himself;]
(He, Nahusha, said to them, the gods, sages, and also with the ancestors, together, O king, desiring the welfare of himself.)
Nahusha addressed the gods, sages, and ancestors together, expressing his desire for his own welfare, O king.
दुर्बलोऽहं न मे शक्तिर्भवतां परिपालने। बलवाञ्जायते राजा बलं शक्रे हि नित्यदा ॥५-११-३॥
durbalo'haṁ na me śaktirbhavatāṁ paripālane। balavāñjāyate rājā balaṁ śakre hi nityadā ॥5-11-3॥
[दुर्बलः (durbalaḥ) - weak; अहम् (aham) - I; न (na) - not; मे (me) - my; शक्तिः (śaktiḥ) - strength; भवताम् (bhavatām) - of you; परिपालने (paripālane) - in protection; बलवान् (balavān) - strong; जायते (jāyate) - becomes; राजा (rājā) - king; बलम् (balam) - strength; शक्रे (śakre) - in Indra; हि (hi) - indeed; नित्यदा (nityadā) - always;]
(I am weak, my strength is not in protecting you. The king becomes strong, strength is indeed always in Indra.)
I am weak and lack the strength to protect you. The king becomes strong, for strength always resides in Indra.
तमब्रुवन्पुनः सर्वे देवाः सर्षिपुरोगमाः। अस्माकं तपसा युक्तः पाहि राज्यं त्रिविष्टपे ॥५-११-४॥
tam abruvan punaḥ sarve devāḥ sarṣipurogamāḥ। asmākaṃ tapasā yuktaḥ pāhi rājyaṃ triviṣṭape ॥5-11-4॥
[तम् (tam) - him; अब्रुवन् (abruvan) - said; पुनः (punaḥ) - again; सर्वे (sarve) - all; देवाः (devāḥ) - gods; सर्षिपुरोगमाः (sarṣipurogamāḥ) - with sages at the forefront; अस्माकं (asmākaṃ) - our; तपसा (tapasā) - by penance; युक्तः (yuktaḥ) - endowed; पाहि (pāhi) - protect; राज्यम् (rājyaṃ) - kingdom; त्रिविष्टपे (triviṣṭape) - in heaven;]
(Him said again all gods with sages at the forefront: "Our by penance endowed protect kingdom in heaven.")
All the gods, with the sages at the forefront, said to him again: "Endowed with our penance, protect the kingdom in heaven."
परस्परभयं घोरमस्माकं हि न संशयः। अभिषिच्यस्व राजेन्द्र भव राजा त्रिविष्टपे ॥५-११-५॥
parasparabhayaṃ ghoram asmākaṃ hi na saṃśayaḥ। abhiṣicyasva rājendra bhava rājā triviṣṭape ॥5-11-5॥
[परस्पर (paraspara) - mutual; भयम् (bhayam) - fear; घोरम् (ghoram) - terrible; अस्माकम् (asmākam) - our; हि (hi) - indeed; न (na) - not; संशयः (saṃśayaḥ) - doubt; अभिषिच्यस्व (abhiṣicyasva) - consecrate; राजेन्द्र (rājendra) - O king of kings; भव (bhava) - become; राजा (rājā) - king; त्रिविष्टपे (triviṣṭape) - in heaven;]
(There is indeed no doubt of our terrible mutual fear. Consecrate yourself, O king of kings, become the king in heaven.)
There is no doubt that we have a terrible fear of each other. Therefore, O king of kings, consecrate yourself and become the ruler of heaven.
देवदानवयक्षाणामृषीणां रक्षसां तथा। पितृगन्धर्वभूतानां चक्षुर्विषयवर्तिनाम् ॥ तेज आदास्यसे पश्यन्बलवांश्च भविष्यसि ॥५-११-६॥
devadānavayakṣāṇāmṛṣīṇāṃ rakṣasāṃ tathā। pitṛgandharvabhūtānāṃ cakṣurviṣayavartinām ॥ teja ādāsyase paśyanbalavāṃśca bhaviṣyasi ॥5-11-6॥
[देवदानवयक्षाणाम् (devadānavayakṣāṇām) - of gods, demons, and yakshas; ऋषीणां (ṛṣīṇāṃ) - of sages; रक्षसां (rakṣasāṃ) - of demons; तथा (tathā) - also; पितृगन्धर्वभूतानां (pitṛgandharvabhūtānāṃ) - of ancestors, gandharvas, and spirits; चक्षुर्विषयवर्तिनाम् (cakṣurviṣayavartinām) - visible to the eyes; तेजः (tejaḥ) - brilliance; आदास्यसे (ādāsyase) - you will receive; पश्यन् (paśyan) - seeing; बलवान् (balavān) - strong; च (ca) - and; भविष्यसि (bhaviṣyasi) - you will become;]
(You will receive the brilliance visible to the eyes of gods, demons, yakshas, sages, demons, ancestors, gandharvas, and spirits; seeing, you will become strong.)
You will gain the brilliance that is visible to the eyes of gods, demons, yakshas, sages, demons, ancestors, gandharvas, and spirits, and by seeing it, you will become strong.
धर्मं पुरस्कृत्य सदा सर्वलोकाधिपो भव। ब्रह्मर्षींश्चापि देवांश्च गोपायस्व त्रिविष्टपे ॥५-११-७॥
dharmaṁ puraskṛtya sadā sarvalokādhipo bhava। brahmarṣīṁś cāpi devāṁś ca gopāyasva triviṣṭape ॥5-11-7॥
[धर्मं (dharmaṁ) - duty; पुरस्कृत्य (puraskṛtya) - placing in front; सदा (sadā) - always; सर्वलोकाधिपो (sarvalokādhipo) - lord of all worlds; भव (bhava) - be; ब्रह्मर्षीन् (brahmarṣīn) - sages; च (ca) - and; अपि (api) - also; देवान् (devān) - gods; च (ca) - and; गोपायस्व (gopāyasva) - protect; त्रिविष्टपे (triviṣṭape) - in heaven;]
(Placing duty in front, always be the lord of all worlds. Protect the sages and also the gods in heaven.)
Always prioritize duty and be the ruler of all realms. Protect the sages and gods in heaven.
सुदुर्लभं वरं लब्ध्वा प्राप्य राज्यं त्रिविष्टपे। धर्मात्मा सततं भूत्वा कामात्मा समपद्यत ॥५-११-८॥
sudurlabhaṁ varaṁ labdhvā prāpya rājyaṁ triviṣṭape। dharmātmā satataṁ bhūtvā kāmātmā samapadyata ॥5-11-8॥
[सुदुर्लभं (sudurlabham) - rare; वरं (varam) - boon; लब्ध्वा (labdhvā) - having obtained; प्राप्य (prāpya) - having attained; राज्यं (rājyam) - kingdom; त्रिविष्टपे (triviṣṭape) - in heaven; धर्मात्मा (dharmātmā) - righteous soul; सततं (satataṁ) - always; भूत्वा (bhūtvā) - having been; कामात्मा (kāmātmā) - sensual soul; समपद्यत (samapadyata) - became;]
(Having obtained the rare boon and attained the kingdom in heaven, the righteous soul always became a sensual soul.)
After obtaining the rare boon and reaching the heavenly kingdom, the righteous person, who was always virtuous, became indulgent in desires.
देवोद्यानेषु सर्वेषु नन्दनोपवनेषु च। कैलासे हिमवत्पृष्ठे मन्दरे श्वेतपर्वते ॥ सह्ये महेन्द्रे मलये समुद्रेषु सरित्सु च ॥५-११-९॥
devodyāneṣu sarveṣu nandanopavaneṣu ca। kailāse himavatpṛṣṭhe mandare śvetaparvate ॥ sahye mahendre malaye samudreṣu saritsu ca ॥5-11-9॥
[देवोद्यानेषु (devodyāneṣu) - in the divine gardens; सर्वेषु (sarveṣu) - in all; नन्दनोपवनेषु (nandanopavaneṣu) - in the groves of Nandana; च (ca) - and; कैलासे (kailāse) - on Kailasa; हिमवत्पृष्ठे (himavatpṛṣṭhe) - on the back of the Himalayas; मन्दरे (mandare) - on Mandara; श्वेतपर्वते (śvetaparvate) - on the white mountain; सह्ये (sahye) - on Sahya; महेन्द्रे (mahendre) - on Mahendra; मलये (malaye) - on Malaya; समुद्रेषु (samudreṣu) - in the oceans; सरित्सु (saritsu) - in the rivers; च (ca) - and;]
(In the divine gardens, in all, in the groves of Nandana, and on Kailasa, on the back of the Himalayas, on Mandara, on the white mountain, on Sahya, on Mahendra, on Malaya, in the oceans, in the rivers, and.)
In all the divine gardens, including the groves of Nandana, and on the mountains like Kailasa, the back of the Himalayas, Mandara, the white mountain, Sahya, Mahendra, Malaya, as well as in the oceans and rivers.
अप्सरोभिः परिवृतो देवकन्यासमावृतः। नहुषो देवराजः सन्क्रीडन्बहुविधं तदा ॥५-११-१०॥
apsarobhiḥ parivṛto devakanyāsamāvṛtaḥ। nahuṣo devarājaḥ sankrīḍanbahuvidhaṃ tadā ॥5-11-10॥
[अप्सरोभिः (apsarobhiḥ) - with Apsaras; परिवृतः (parivṛtaḥ) - surrounded; देवकन्यासमावृतः (devakanyāsamāvṛtaḥ) - enclosed by divine maidens; नहुषः (nahuṣaḥ) - Nahusha; देवराजः (devarājaḥ) - king of gods; सन् (san) - being; क्रीडन् (krīḍan) - playing; बहुविधं (bahuvidhaṃ) - in many ways; तदा (tadā) - then;]
(Surrounded by Apsaras and enclosed by divine maidens, Nahusha, being the king of gods, was playing in many ways then.)
Nahusha, having become the king of gods, was then surrounded by Apsaras and divine maidens, engaging in various playful activities.
शृण्वन्दिव्या बहुविधाः कथाः श्रुतिमनोहराः। वादित्राणि च सर्वाणि गीतं च मधुरस्वरम् ॥५-११-११॥
śṛṇvandivyā bahuvidhāḥ kathāḥ śrutimanoharāḥ। vāditrāṇi ca sarvāṇi gītaṃ ca madhurasvaram ॥5-11-11॥
[शृण्वन् (śṛṇvan) - hearing; दिव्याः (divyāḥ) - divine; बहुविधाः (bahuvidhāḥ) - various; कथाः (kathāḥ) - stories; श्रुतिमनोहराः (śrutimanoharāḥ) - pleasing to the ears; वादित्राणि (vāditrāṇi) - musical instruments; च (ca) - and; सर्वाणि (sarvāṇi) - all; गीतं (gītaṃ) - song; मधुरस्वरम् (madhurasvaram) - sweet-sounding;]
(Hearing divine, various stories pleasing to the ears, and all musical instruments and sweet-sounding song.)
Listening to various divine stories that are pleasing to the ears, along with all musical instruments and sweet melodies.
विश्वावसुर्नारदश्च गन्धर्वाप्सरसां गणाः। ऋतवः षट्च देवेन्द्रं मूर्तिमन्त उपस्थिताः ॥
viśvāvasurnāradaśca gandharvāpsarasāṃ gaṇāḥ। ṛtavaḥ ṣaṭca devendraṃ mūrtimanta upasthitāḥ॥
[विश्वावसु: (viśvāvasuḥ) - Viśvāvasu; नारद: (nāradaḥ) - Nārada; च (ca) - and; गन्धर्व (gandharva) - Gandharvas; अप्सरसां (apsarasāṃ) - Apsarases; गणाः (gaṇāḥ) - groups; ऋतवः (ṛtavaḥ) - seasons; षट् (ṣaṭ) - six; च (ca) - and; देवेन्द्रं (devendraṃ) - Indra; मूर्तिमन्तः (mūrtimantaḥ) - embodied; उपस्थिताः (upasthitāḥ) - present;]
(Viśvāvasu, Nārada, and groups of Gandharvas and Apsarases; the six seasons and embodied Indra were present.)
Viśvāvasu, Nārada, along with groups of Gandharvas and Apsarases, as well as the six seasons and the embodied Indra, were present.
एवं हि क्रीडतस्तस्य नहुषस्य महात्मनः। सम्प्राप्ता दर्शनं देवी शक्रस्य महिषी प्रिया ॥५-११-१३॥
evaṃ hi krīḍatastasya nahuṣasya mahātmanaḥ। samprāptā darśanaṃ devī śakrasya mahiṣī priyā ॥5-11-13॥
[एवं (evaṃ) - thus; हि (hi) - indeed; क्रीडतः (krīḍataḥ) - playing; तस्य (tasya) - his; नहुषस्य (nahuṣasya) - of Nahusha; महात्मनः (mahātmanaḥ) - great soul; सम्प्राप्ता (samprāptā) - arrived; दर्शनं (darśanam) - sight; देवी (devī) - goddess; शक्रस्य (śakrasya) - of Shakra; महिषी (mahiṣī) - queen; प्रिया (priyā) - beloved;]
(Thus indeed, while playing, the great soul Nahusha's beloved queen, the goddess, arrived at the sight of Shakra.)
Thus, while Nahusha, the great soul, was playing, the beloved queen of Shakra, the goddess, arrived to see him.
स तां संदृश्य दुष्टात्मा प्राह सर्वान्सभासदः। इन्द्रस्य महिषी देवी कस्मान्मां नोपतिष्ठति ॥५-११-१४॥
sa tāṃ saṃdṛśya duṣṭātmā prāha sarvānsabhāsadaḥ। indrasya mahiṣī devī kasmānmāṃ nopatiṣṭhati ॥5-11-14॥
[स (sa) - he; तां (tāṃ) - her; संदृश्य (saṃdṛśya) - having seen; दुष्टात्मा (duṣṭātmā) - wicked-minded; प्राह (prāha) - said; सर्वान् (sarvān) - all; सभासदः (sabhāsadaḥ) - assembly members; इन्द्रस्य (indrasya) - of Indra; महिषी (mahiṣī) - queen; देवी (devī) - goddess; कस्मात् (kasmāt) - why; माम् (mām) - me; न (na) - not; उपतिष्ठति (upatiṣṭhati) - attends;]
(He, having seen her, the wicked-minded, said to all the assembly members: "Why does the goddess queen of Indra not attend to me?")
The wicked-minded man, upon seeing her, addressed all the members of the assembly: "Why does Indra's queen, the goddess, not attend to me?"
अहमिन्द्रोऽस्मि देवानां लोकानां च तथेश्वरः। आगच्छतु शची मह्यं क्षिप्रमद्य निवेशनम् ॥५-११-१५॥
ahamindro'smi devānāṃ lokānāṃ ca tatheśvaraḥ। āgacchatu śacī mahyaṃ kṣipramadya niveśanam ॥5-11-15॥
[अहम् (aham) - I; इन्द्रः (indraḥ) - Indra; अस्मि (asmi) - am; देवानाम् (devānām) - of the gods; लोकानाम् (lokānām) - of the worlds; च (ca) - and; तथा (tathā) - also; ईश्वरः (īśvaraḥ) - the lord; आगच्छतु (āgacchatu) - let come; शची (śacī) - Shachi; मह्यम् (mahyam) - to me; क्षिप्रम् (kṣipram) - quickly; अद्य (adya) - today; निवेशनम् (niveśanam) - residence;]
(I am Indra, the lord of the gods and the worlds. Let Shachi come to me quickly today to the residence.)
I am Indra, the lord of the gods and the worlds. Let Shachi come to me quickly today to the residence.
तच्छ्रुत्वा दुर्मना देवी बृहस्पतिमुवाच ह। रक्ष मां नहुषाद्ब्रह्मंस्तवास्मि शरणं गता ॥५-११-१६॥
tacchrutvā durmanā devī bṛhaspatimuvāca ha। rakṣa māṃ nahuṣādbrahmaṃstavāsmi śaraṇaṃ gatā ॥5-11-16॥
[तत् (tat) - that; श्रुत्वा (śrutvā) - having heard; दुर्मना (durmanā) - distressed; देवी (devī) - goddess; बृहस्पतिम् (bṛhaspatim) - Bṛhaspati; उवाच (uvāca) - said; ह (ha) - indeed; रक्ष (rakṣa) - protect; माम् (mām) - me; नहुषात् (nahuṣāt) - from Nahusha; ब्रह्मन् (brahman) - O Brahman; तव (tava) - your; अस्मि (asmi) - am; शरणम् (śaraṇam) - refuge; गता (gatā) - gone;]
(Having heard that, the distressed goddess said to Bṛhaspati, "Indeed, protect me from Nahusha, O Brahman; I have taken refuge in you.")
Upon hearing this, the distressed goddess addressed Bṛhaspati, saying, "Please protect me from Nahusha, O Brahman, as I have sought refuge in you."
सर्वलक्षणसम्पन्नां ब्रह्मस्त्वं मां प्रभाषसे। देवराजस्य दयितामत्यन्तसुखभागिनीम् ॥५-११-१७॥
sarvalakṣaṇasampannāṃ brahmas tvaṃ māṃ prabhāṣase। devarājasya dayitāmatyantasukhabhāginīm ॥5-11-17॥
[सर्वलक्षणसम्पन्नां (sarvalakṣaṇasampannāṃ) - endowed with all characteristics; ब्रह्म (brahma) - Brahma; त्वं (tvaṃ) - you; मां (māṃ) - me; प्रभाषसे (prabhāṣase) - speak; देवराजस्य (devarājasya) - of the king of gods; दयिताम् (dayitām) - beloved; अत्यन्तसुखभागिनीम् (atyantasukhabhāginīm) - extremely fortunate;]
(You speak to me, endowed with all characteristics, as Brahma, the beloved of the king of gods, extremely fortunate.)
You address me as Brahma, endowed with all characteristics, the beloved of the king of gods, and extremely fortunate.
अवैधव्येन संयुक्तामेकपत्नीं पतिव्रताम्। उक्तवानसि मां पूर्वमृतां तां कुरु वै गिरम् ॥५-११-१८॥
avaidhavyena saṁyuktām ekapatnīṁ pativratām। uktavān asi māṁ pūrvam ṛtāṁ tāṁ kuru vai giram ॥5-11-18॥
[अवैधव्येन (avaidhavyena) - without widowhood; संयुक्ताम् (saṁyuktām) - united; एकपत्नीम् (ekapatnīṁ) - one-wife; पतिव्रताम् (pativratām) - devoted to husband; उक्तवान् (uktavān) - said; असि (asi) - you are; माम् (mām) - me; पूर्वम् (pūrvam) - before; ऋताम् (ṛtām) - truthful; ताम् (tām) - that; कुरु (kuru) - make; वै (vai) - indeed; गिरम् (giram) - speech;]
(You have said to me before, 'Make that speech indeed, of a one-wife, devoted to husband, united without widowhood, truthful.')
You have previously told me to make that speech, indeed, about a woman who is united without widowhood, devoted to her husband, and truthful.
नोक्तपूर्वं च भगवन्मृषा ते किञ्चिदीश्वर। तस्मादेतद्भवेत्सत्यं त्वयोक्तं द्विजसत्तम ॥५-११-१९॥
noktapūrvaṃ ca bhagavanmṛṣā te kiñcidīśvaraḥ। tasmādetadbhavetsatyaṃ tvayoktaṃ dvijasattama ॥5-11-19॥
[न (na) - not; उक्त (ukta) - spoken; पूर्वं (pūrvaṃ) - before; च (ca) - and; भगवन् (bhagavan) - O Lord; मृषा (mṛṣā) - false; ते (te) - your; किञ्चित् (kiñcit) - anything; ईश्वर (īśvara) - O Supreme Lord; तस्मात् (tasmāt) - therefore; एतत् (etat) - this; भवेत् (bhavet) - must be; सत्यं (satyaṃ) - true; त्वया (tvayā) - by you; उक्तं (uktaṃ) - spoken; द्विजसत्तम (dvijasattama) - O best of the twice-born;]
(Not spoken before and O Lord, false your anything O Supreme Lord. Therefore, this must be true spoken by you, O best of the twice-born.)
O Supreme Lord, nothing you have spoken before has been false. Therefore, what you have spoken, O best of the twice-born, must be true.
बृहस्पतिरथोवाच इन्द्राणीं भयमोहिताम्। यदुक्तासि मया देवि सत्यं तद्भविता ध्रुवम् ॥५-११-२०॥
bṛhaspatirathovāca indrāṇīṃ bhayamohitām। yaduktāsi mayā devi satyaṃ tadbhavitā dhruvam ॥5-11-20॥
[बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati; अथ (atha) - then; उवाच (uvāca) - said; इन्द्राणीम् (indrāṇīm) - to Indrāṇī; भयमोहिताम् (bhayamohitām) - fear-stricken; यत् (yat) - what; उक्तासि (uktāsi) - you were told; मया (mayā) - by me; देवि (devi) - O goddess; सत्यं (satyaṃ) - truth; तत् (tat) - that; भविता (bhavitā) - will be; ध्रुवम् (dhruvam) - certainly;]
(Then Bṛhaspati said to the fear-stricken Indrāṇī, "What you were told by me, O goddess, that will certainly be the truth.")
Bṛhaspati then reassured the frightened Indrāṇī, saying, "O goddess, rest assured that what I have told you will indeed come true."
द्रक्ष्यसे देवराजानमिन्द्रं शीघ्रमिहागतम्। न भेतव्यं च नहुषात्सत्यमेतद्ब्रवीमि ते ॥ समानयिष्ये शक्रेण नचिराद्भवतीमहम् ॥५-११-२१॥
drakṣyase devarājānamindraṃ śīghramihāgatam। na bhetavyaṃ ca nahuṣātsatyametadbravīmi te ॥ samānayiṣye śakreṇa nacirādbhavatīmaham ॥5-11-21॥
[द्रक्ष्यसे (drakṣyase) - you will see; देवराजानम् (devarājānam) - the king of gods; इन्द्रम् (indram) - Indra; शीघ्रम् (śīghram) - soon; इह (iha) - here; आगतम् (āgatam) - arrived; न (na) - not; भेतव्यम् (bhetavyam) - to be feared; च (ca) - and; नहुषात् (nahuṣāt) - from Nahusha; सत्यम् (satyam) - truth; एतत् (etat) - this; ब्रवीमि (bravīmi) - I say; ते (te) - to you; समानयिष्ये (samānayiṣye) - I will unite; शक्रेण (śakreṇa) - with Shakra; नचिरात् (nacirāt) - soon; भवतीम् (bhavatīm) - you; अहम् (aham) - I;]
(You will see the king of gods, Indra, soon arrived here. Do not be afraid of Nahusha; this is the truth I say to you. I will unite you with Shakra soon.)
You will soon see Indra, the king of gods, arriving here. Do not fear Nahusha; I assure you this is true. I will soon reunite you with Shakra.
अथ शुश्राव नहुष इन्द्राणीं शरणं गताम्। बृहस्पतेरङ्गिरसश्चुक्रोध स नृपस्तदा ॥५-११-२२॥
atha śuśrāva nahuṣa indrāṇīṃ śaraṇaṃ gatām। bṛhaspateraṅgirasaścukrodha sa nṛpastadā ॥5-11-22॥
[अथ (atha) - then; शुश्राव (śuśrāva) - heard; नहुष (nahuṣa) - Nahuṣa; इन्द्राणीं (indrāṇīṃ) - Indrani; शरणं (śaraṇam) - refuge; गताम् (gatām) - gone; बृहस्पतेः (bṛhaspateḥ) - of Brihaspati; अङ्गिरसः (aṅgirasah) - of Angiras; चुक्रोध (cukrodha) - became angry; सः (saḥ) - he; नृपः (nṛpaḥ) - king; तदा (tadā) - then;]
(Then Nahuṣa heard that Indrani had gone to the refuge of Brihaspati and Angiras; the king then became angry.)
Then Nahuṣa heard that Indrani had sought refuge with Brihaspati and Angiras, and the king became angry.
