05.135
Pancharatra-Pancharatra-Ext: Kunti sends here advise to each of her sons to remember the harsh words spoken to Draupadi in the assembly, and asks them to fight.
कुन्त्युवाच॥
kuntyuvāca॥
[कुन्ति (kunti) - Kunti; उवाच (uvāca) - said;]
(Kunti said:)
Kunti said:
अर्जुनं केशव ब्रूयास्त्वयि जाते स्म सूतके । उपोपविष्टा नारीभिराश्रमे परिवारिता ॥५-१३५-१॥
arjunaṁ keśava brūyāstvayi jāte sma sūtake । upopaviṣṭā nārībhirāśrame parivāritā ॥5-135-1॥
[अर्जुनं (arjunam) - Arjuna; केशव (keśava) - Keshava; ब्रूयाः (brūyāḥ) - you should say; त्वयि (tvayi) - in you; जाते (jāte) - born; स्म (sma) - indeed; सूतके (sūtake) - in confinement; उपोपविष्टा (upopaviṣṭā) - sitting nearby; नारीभिः (nārībhiḥ) - by women; आश्रमे (āśrame) - in the hermitage; परिवारिता (parivāritā) - surrounded;]
(Arjuna, Keshava, you should say, 'When you were born in confinement, surrounded by women sitting nearby in the hermitage.')
Arjuna, Keshava, you should say that when you were born in confinement, you were surrounded by women sitting nearby in the hermitage.
अथान्तरिक्षे वागासीद्दिव्यरूपा मनोरमा । सहस्राक्षसमः कुन्ति भविष्यत्येष ते सुतः ॥५-१३५-२॥
athāntarikṣe vāgāsīdivyarūpā manoramā । sahasrākṣasamaḥ kunti bhaviṣyatyeṣa te sutaḥ ॥5-135-2॥
[अथ (atha) - then; अन्तरिक्षे (antarikṣe) - in the sky; वाक् (vāk) - voice; आसीत् (āsīt) - was; दिव्यरूपा (divyarūpā) - divine form; मनोरमा (manoramā) - pleasing; सहस्राक्षसमः (sahasrākṣasamaḥ) - equal to Indra; कुन्ति (kunti) - Kunti; भविष्यति (bhaviṣyati) - will be; एषः (eṣaḥ) - this; ते (te) - your; सुतः (sutaḥ) - son;]
(Then, in the sky, a voice was of divine form, pleasing. Equal to Indra, Kunti, this will be your son.)
Then, a divine and pleasing voice was heard in the sky, saying, "Kunti, this son of yours will be equal to Indra."
एष जेष्यति सङ्ग्रामे कुरून्सर्वान्समागतान् । भीमसेनद्वितीयश्च लोकमुद्वर्तयिष्यति ॥५-१३५-३॥
eṣa jeṣyati saṅgrāme kurūnsarvānsamāgatān । bhīmasenadvitīyaśca lokamudvartayiṣyati ॥5-135-3॥
[एष (eṣa) - he; जेष्यति (jeṣyati) - will conquer; सङ्ग्रामे (saṅgrāme) - in battle; कुरून् (kurūn) - Kurus; सर्वान् (sarvān) - all; समागतान् (samāgatān) - assembled; भीमसेनद्वितीयः (bhīmasenadvitīyaḥ) - with Bhimasena as second; च (ca) - and; लोकम् (lokam) - the world; उद्वर्तयिष्यति (udvartayiṣyati) - will uplift;]
(He will conquer all the assembled Kurus in battle; and with Bhimasena as second, will uplift the world.)
He will defeat all the gathered Kurus in battle, and along with Bhimasena, will elevate the world.
पुत्रस्ते पृथिवीं जेता यशश्चास्य दिवस्पृशम् । हत्वा कुरून्ग्रामजन्ये वासुदेवसहायवान् ॥५-१३५-४॥
putras te pṛthivīṃ jetā yaśaś cāsya divaspṛśam । hatvā kurūn grāma-janye vāsudeva-sahāyavān ॥5-135-4॥
[पुत्रः (putraḥ) - son; ते (te) - your; पृथिवीं (pṛthivīṃ) - earth; जेता (jetā) - conqueror; यशः (yaśaḥ) - fame; च (ca) - and; अस्य (asya) - his; दिवस्पृशम् (divaspṛśam) - touching the sky; हत्वा (hatvā) - having slain; कुरून् (kurūn) - the Kurus; ग्रामजन्ये (grāma-janye) - in the village battle; वासुदेव (vāsudeva) - Vasudeva; सहायवान् (sahāyavān) - assisted by;]
(Your son, the conqueror of the earth, whose fame touches the sky, having slain the Kurus in the village battle, is assisted by Vasudeva.)
Your son will conquer the earth, and his fame will reach the heavens. He will defeat the Kurus in the village battle with the help of Vasudeva.
पित्र्यमंशं प्रनष्टं च पुनरप्युद्धरिष्यति । भ्रातृभिः सहितः श्रीमांस्त्रीन्मेधानाहरिष्यति ॥५-१३५-५॥
pitryamaṁśaṁ pranaṣṭaṁ ca punarapyuddhariṣyati । bhrātṛbhiḥ sahitaḥ śrīmāṁstrīnmedhānāhariṣyati ॥5-135-5॥
[पित्र्यम् (pitryam) - ancestral; अंशम् (aṁśam) - portion; प्रनष्टम् (pranaṣṭam) - lost; च (ca) - and; पुनः (punaḥ) - again; अपि (api) - also; उद्धरिष्यति (uddhariṣyati) - will recover; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सहितः (sahitaḥ) - together; श्रीमाः (śrīmāḥ) - prosperous; त्रीन् (trīn) - three; मेधान् (medhān) - sacrifices; आहरिष्यति (āhariṣyati) - will perform;]
(He will recover the lost ancestral portion again. Together with his brothers, the prosperous one will perform three sacrifices.)
He will recover the lost ancestral portion again. Together with his brothers, the prosperous one will perform three sacrifices.
तं सत्यसन्धं बीभत्सुं सव्यसाचिनमच्युत । यथाहमेवं जानामि बलवन्तं दुरासदम् ॥ तथा तदस्तु दाशार्ह यथा वागभ्यभाषत ॥५-१३५-६॥
taṁ satyasaṅdhaṁ bībhatsuṁ savyasācinamacyuta । yathāhamevaṁ jānāmi balavantaṁ durāsadam ॥ tathā tadastu dāśārha yathā vāgabhyabhāṣata ॥5-135-6॥
[तं (taṁ) - him; सत्यसन्धं (satyasaṅdhaṁ) - truth-bound; बीभत्सुं (bībhatsuṁ) - fearsome; सव्यसाचिनम् (savyasācinam) - ambidextrous archer; अच्युत (acyuta) - O infallible one; यथा (yathā) - as; अहम् (aham) - I; एवं (evaṁ) - thus; जानामि (jānāmi) - know; बलवन्तं (balavantaṁ) - strong; दुरासदम् (durāsadam) - invincible; तथा (tathā) - so; तत् (tad) - that; अस्तु (astu) - let it be; दाशार्ह (dāśārha) - O descendant of the Daśārhas; यथा (yathā) - as; वाक् (vāk) - speech; अभ्यभाषत (abhyabhāṣata) - spoke;]
(Him, truth-bound, fearsome, ambidextrous archer, O infallible one, as I thus know strong, invincible, so let it be, O descendant of the Daśārhas, as speech spoke.)
O infallible one, I know him to be a truth-bound, fearsome, and ambidextrous archer, strong and invincible. So let it be, O descendant of the Daśārhas, as the speech was spoken.
धर्मश्चेदस्ति वार्ष्णेय तथा सत्यं भविष्यति । त्वं चापि तत्तथा कृष्ण सर्वं सम्पादयिष्यसि ॥५-१३५-७॥
dharmaścedasti vārṣṇeya tathā satyaṃ bhaviṣyati । tvaṃ cāpi tattathā kṛṣṇa sarvaṃ sampādayiṣyasi ॥5-135-7॥
[धर्मः (dharmaḥ) - duty; चेत् (cet) - if; अस्ति (asti) - exists; वार्ष्णेय (vārṣṇeya) - O descendant of Vṛṣṇi; तथा (tathā) - then; सत्यं (satyaṃ) - truth; भविष्यति (bhaviṣyati) - will be; त्वं (tvaṃ) - you; च (ca) - and; अपि (api) - also; तत् (tat) - that; तथा (tathā) - thus; कृष्ण (kṛṣṇa) - O Kṛṣṇa; सर्वं (sarvaṃ) - everything; सम्पादयिष्यसि (sampādayiṣyasi) - you will accomplish;]
(If duty exists, O descendant of Vṛṣṇi, then truth will be. You also, O Kṛṣṇa, will accomplish everything thus.)
If there is righteousness, O descendant of Vṛṣṇi, then truth will prevail. You too, O Kṛṣṇa, will accomplish everything accordingly.
नाहं तदभ्यसूयामि यथा वागभ्यभाषत । नमो धर्माय महते धर्मो धारयति प्रजाः ॥५-१३५-८॥
nāhaṃ tadabhyasūyāmi yathā vāgabhyabhāṣata । namo dharmāya mahate dharmo dhārayati prajāḥ ॥5-135-8॥
[न (na) - not; अहम् (aham) - I; तत् (tat) - that; अभ्यसूयामि (abhyasūyāmi) - envy; यथा (yathā) - as; वाक् (vāk) - speech; अभ्यभाषत (abhyabhāṣata) - spoke; नमः (namaḥ) - salutation; धर्माय (dharmāya) - to Dharma; महते (mahate) - great; धर्मः (dharmaḥ) - Dharma; धारयति (dhārayati) - sustains; प्रजाः (prajāḥ) - beings;]
(I do not envy that as speech spoke. Salutation to the great Dharma; Dharma sustains beings.)
I do not envy that which was spoken by speech. Salutations to the great Dharma; Dharma sustains all beings.
एतद्धनञ्जयो वाच्यो नित्योद्युक्तो वृकोदरः । यदर्थं क्षत्रिया सूते तस्य कालोऽयमागतः ॥ न हि वैरं समासाद्य सीदन्ति पुरुषर्षभाः ॥५-१३५-९॥
etaddhanañjayo vācyo nityodyukto vṛkodaraḥ । yadarthaṃ kṣatriyā sūte tasya kālo'yamāgataḥ ॥ na hi vairaṃ samāsādya sīdanti puruṣarṣabhāḥ ॥5-135-9॥
[एतत् (etat) - this; धनञ्जयः (dhanañjayaḥ) - Dhananjaya; वाच्यः (vācyaḥ) - should be told; नित्य-उद्युक्तः (nitya-udyuktaḥ) - always engaged; वृकोदरः (vṛkodaraḥ) - Vrikodara; यदर्थम् (yadartham) - for which purpose; क्षत्रियाः (kṣatriyāḥ) - Kshatriyas; सूते (sūte) - are born; तस्य (tasya) - his; कालः (kālaḥ) - time; अयम् (ayam) - this; आगतः (āgataḥ) - has come; न (na) - not; हि (hi) - indeed; वैरम् (vairam) - enmity; समासाद्य (samāsādya) - having approached; सीदन्ति (sīdanti) - despair; पुरुषर्षभाः (puruṣarṣabhāḥ) - bulls among men;]
(This should be told to Dhananjaya, always engaged Vrikodara. For which purpose Kshatriyas are born, his time has come. Indeed, having approached enmity, bulls among men do not despair.)
This message should be conveyed to Dhananjaya and the ever-ready Vrikodara. The time for which Kshatriyas are born has arrived. Truly, the best among men do not lose heart when faced with enmity.
विदिता ते सदा बुद्धिर्भीमस्य न स शाम्यति । यावदन्तं न कुरुते शत्रूणां शत्रुकर्शनः ॥५-१३५-१०॥
viditā te sadā buddhirbhīmasya na sa śāmyati । yāvadantaṃ na kurute śatrūṇāṃ śatrukarśanaḥ ॥5-135-10॥
[विदिता (viditā) - known; ते (te) - your; सदा (sadā) - always; बुद्धिः (buddhiḥ) - intelligence; भीमस्य (bhīmasya) - of Bhima; न (na) - not; स (sa) - he; शाम्यति (śāmyati) - ceases; यावत् (yāvat) - until; अन्तम् (antam) - the end; न (na) - not; कुरुते (kurute) - does; शत्रूणाम् (śatrūṇām) - of enemies; शत्रुकर्शनः (śatrukarśanaḥ) - destroyer of enemies;]
(Your knowledge of Bhima's intelligence is always known; he does not cease until he brings about the end of the enemies.)
You are always aware of Bhima's intelligence; he will not stop until he has completely defeated the enemies.
सर्वधर्मविशेषज्ञां स्नुषां पाण्डोर्महात्मनः । ब्रूया माधव कल्याणीं कृष्णां कृष्ण यशस्विनीम् ॥५-१३५-११॥
sarvadharmaviśeṣajñāṃ snuṣāṃ pāṇḍormahātmanaḥ . brūyā mādhava kalyāṇīṃ kṛṣṇāṃ kṛṣṇa yaśasvinīm ..5-135-11..
[सर्वधर्मविशेषज्ञां (sarvadharmaviśeṣajñāṃ) - knower of all dharmas; स्नुषां (snuṣām) - daughter-in-law; पाण्डोः (pāṇḍoḥ) - of Pandu; महात्मनः (mahātmanaḥ) - great soul; ब्रूया (brūyā) - should say; माधव (mādhava) - Madhava; कल्याणीं (kalyāṇīṃ) - auspicious; कृष्णां (kṛṣṇām) - Krishna; कृष्ण (kṛṣṇa) - Krishna; यशस्विनीम् (yaśasvinīm) - glorious;]
(The knower of all dharmas, the daughter-in-law of the great soul Pandu, Madhava should say to the auspicious, glorious Krishna.)
Madhava should address Krishna, the auspicious and glorious daughter-in-law of the great soul Pandu, who is the knower of all dharmas.
युक्तमेतन्महाभागे कुले जाते यशस्विनि । यन्मे पुत्रेषु सर्वेषु यथावत्त्वमवर्तिथाः ॥५-१३५-१२॥
yuktametnmahābhāge kule jāte yaśasvini । yanme putreṣu sarveṣu yathāvattvamavartithāḥ ॥5-135-12॥
[युक्तम् (yuktam) - appropriate; एतत् (etat) - this; महाभागे (mahābhāge) - O fortunate one; कुले (kule) - in the family; जाते (jāte) - born; यशस्विनि (yaśasvini) - O illustrious one; यत् (yat) - that; मे (me) - my; पुत्रेषु (putreṣu) - among sons; सर्वेषु (sarveṣu) - all; यथावत् (yathāvat) - properly; त्वम् (tvam) - you; अवर्तिथाः (avartithāḥ) - have conducted;]
(Appropriate is this, O fortunate one, born in the family, O illustrious one, that among all my sons, you have conducted properly.)
O illustrious and fortunate one born in the noble family, it is fitting that you have conducted yourself properly among all my sons.
माद्रीपुत्रौ च वक्तव्यौ क्षत्रधर्मरतावुभौ । विक्रमेणार्जितान्भोगान्वृणीतं जीवितादपि ॥५-१३५-१३॥
mādrīputrau ca vaktavyau kṣatradharmaratāvubhau । vikrameṇārjitānbhogānvṛṇītaṃ jīvitādapi ॥5-135-13॥
[माद्रीपुत्रौ (mādrīputrau) - sons of Madri; च (ca) - and; वक्तव्यौ (vaktavyau) - to be addressed; क्षत्रधर्मरतौ (kṣatradharmaratāv) - devoted to the duty of warriors; उभौ (ubhau) - both; विक्रमेण (vikrameṇa) - by valor; अर्जितान् (arjitān) - acquired; भोगान् (bhogān) - enjoyments; वृणीतं (vṛṇītaṃ) - choose; जीवितात् (jīvitāt) - than life; अपि (api) - even;]
(The sons of Madri, both devoted to the duty of warriors, should be addressed. Choose enjoyments acquired by valor even over life.)
The sons of Madri, who are both devoted to the duty of warriors, should be addressed to choose enjoyments acquired through valor even over their own lives.
विक्रमाधिगता ह्यर्थाः क्षत्रधर्मेण जीवतः । मनो मनुष्यस्य सदा प्रीणन्ति पुरुषोत्तम ॥५-१३५-१४॥
vikramādhigatā hyarthāḥ kṣatradharmeṇa jīvataḥ । mano manuṣyasya sadā prīṇanti puruṣottama ॥5-135-14॥
[विक्रमाधिगता (vikramādhigatā) - acquired by valor; हि (hi) - indeed; अर्थाः (arthāḥ) - wealth; क्षत्रधर्मेण (kṣatradharmeṇa) - by the duty of a warrior; जीवतः (jīvataḥ) - living; मनो (mano) - mind; मनुष्यस्य (manuṣyasya) - of a person; सदा (sadā) - always; प्रीणन्ति (prīṇanti) - pleases; पुरुषोत्तम (puruṣottama) - O best among men;]
(The wealth acquired by valor, indeed, by the duty of a warrior living, always pleases the mind of a person, O best among men.)
O best among men, the wealth acquired through valor and the duty of a warrior always pleases the mind of a person who is living.
यच्च वः प्रेक्षमाणानां सर्वधर्मोपचायिनी । पाञ्चाली परुषाण्युक्ता को नु तत्क्षन्तुमर्हति ॥५-१३५-१५॥
yacca vaḥ prekṣamāṇānāṃ sarvadharmopacāyinī । pāñcālī paruṣāṇyuktā ko nu tatkṣantumarhati ॥5-135-15॥
[यत् (yat) - that; च (ca) - and; वः (vaḥ) - your; प्रेक्षमाणानाम् (prekṣamāṇānām) - of those watching; सर्वधर्मोपचायिनी (sarvadharmopacāyinī) - upholding all dharmas; पाञ्चाली (pāñcālī) - Panchali; परुषाणि (paruṣāṇi) - harsh words; उक्ता (uktā) - spoken; कः (kaḥ) - who; नु (nu) - indeed; तत् (tat) - that; क्षन्तुम् (kṣantum) - to forgive; अर्हति (arhati) - is able;]
(And that which is spoken harshly to Panchali, who upholds all dharmas, by those watching, who indeed is able to forgive that?)
Who among those watching can forgive the harsh words spoken to Panchali, the upholder of all dharmas?
न राज्यहरणं दुःखं द्यूते चापि पराजयः । प्रव्राजनं सुतानां वा न मे तद्दुःखकारणम् ॥५-१३५-१६॥
na rājyaharaṇaṃ duḥkhaṃ dyūte cāpi parājayaḥ । pravrājanaṃ sutānāṃ vā na me tadduḥkhakāraṇam ॥5-135-16॥
[न (na) - not; राज्यहरणं (rājyaharaṇaṃ) - loss of kingdom; दुःखं (duḥkhaṃ) - sorrow; द्यूते (dyūte) - in gambling; च (ca) - and; अपि (api) - also; पराजयः (parājayaḥ) - defeat; प्रव्राजनं (pravrājanaṃ) - exile; सुतानां (sutānāṃ) - of sons; वा (vā) - or; न (na) - not; मे (me) - to me; तत् (tat) - that; दुःखकारणम् (duḥkha-kāraṇam) - cause of sorrow;]
(Neither the loss of kingdom nor defeat in gambling, nor the exile of sons is the cause of my sorrow.)
The loss of my kingdom, defeat in gambling, or even the exile of my sons is not the reason for my sorrow.
यत्तु सा बृहती श्यामा सभायां रुदती तदा । अश्रौषीत्परुषा वाचस्तन्मे दुःखतरं मतम् ॥५-१३५-१७॥
yattu sā bṛhatī śyāmā sabhāyāṃ rudatī tadā । aśrauṣītparuṣā vācastanme duḥkhataraṃ matam ॥5-135-17॥
[यत् (yat) - that; तु (tu) - but; सा (sā) - she; बृहती (bṛhatī) - tall; श्यामा (śyāmā) - dark-complexioned; सभायाम् (sabhāyām) - in the assembly; रुदती (rudatī) - weeping; तदा (tadā) - then; अश्रौषीत् (aśrauṣīt) - heard; परुषा (paruṣā) - harsh; वाचः (vācaḥ) - words; तत् (tat) - that; मे (me) - to me; दुःखतरम् (duḥkhataraṃ) - more painful; मतम् (matam) - considered;]
(But when she, the tall dark-complexioned one, was weeping in the assembly, then she heard harsh words, that was considered more painful to me.)
When she, the tall and dark-complexioned lady, was weeping in the assembly, she heard harsh words, which I considered even more painful.
स्त्रीधर्मिणी वरारोहा क्षत्रधर्मरता सदा । नाध्यगच्छत्तदा नाथं कृष्णा नाथवती सती ॥५-१३५-१८॥
strīdharmaṇī varārohā kṣatradharmaratā sadā । nādhyagacchattadā nāthaṃ kṛṣṇā nāthavatī satī ॥5-135-18॥
[स्त्रीधर्मिणी (strīdharmaṇī) - woman of duty; वरारोहा (varārohā) - excellent lady; क्षत्रधर्मरता (kṣatradharmaratā) - devoted to warrior duties; सदा (sadā) - always; न (na) - not; अध्यगच्छत् (adhyagacchat) - found; तदा (tadā) - then; नाथं (nāthaṃ) - lord; कृष्णा (kṛṣṇā) - Kṛṣṇā; नाथवती (nāthavatī) - having a lord; सती (satī) - chaste;]
(The woman of duty, excellent lady, devoted to warrior duties, always did not find a lord then, Kṛṣṇā having a lord, chaste.)
Kṛṣṇā, the chaste and excellent lady devoted to her warrior duties, always did not find a lord then, but she was indeed having a lord.
तं वै ब्रूहि महाबाहो सर्वशस्त्रभृतां वरम् । अर्जुनं पुरुषव्याघ्रं द्रौपद्याः पदवीं चर ॥५-१३५-१९॥
taṃ vai brūhi mahābāho sarvaśastrabhṛtāṃ varam । arjunaṃ puruṣavyāghraṃ draupadyāḥ padavīṃ cara ॥5-135-19॥
[तं (taṃ) - him; वै (vai) - indeed; ब्रूहि (brūhi) - tell; महाबाहो (mahābāho) - mighty-armed one; सर्वशस्त्रभृतां (sarvaśastrabhṛtāṃ) - of all weapon-bearers; वरम् (varam) - the best; अर्जुनं (arjunaṃ) - Arjuna; पुरुषव्याघ्रं (puruṣavyāghraṃ) - tiger among men; द्रौपद्याः (draupadyāḥ) - of Draupadi; पदवीं (padavīṃ) - path; चर (cara) - follow;]
(Tell him indeed, O mighty-armed one, the best of all weapon-bearers, Arjuna, tiger among men, to follow the path of Draupadi.)
O mighty-armed one, tell Arjuna, the best of all warriors and a tiger among men, to follow Draupadi's path.
विदितौ हि तवात्यन्तं क्रुद्धाविव यमान्तकौ । भीमार्जुनौ नयेतां हि देवानपि परां गतिम् ॥५-१३५-२०॥
viditau hi tavātyantaṃ kruddhāviva yamāntakau | bhīmārjunau nayetāṃ hi devānapi parāṃ gatim ||5-135-20||
[विदितौ (viditau) - known; हि (hi) - indeed; तव (tava) - your; अत्यन्तं (atyantaṃ) - extremely; क्रुद्धौ (kruddhau) - angry; इव (iva) - like; यमान्तकौ (yamāntakau) - Yama and Antaka; भीमार्जुनौ (bhīmārjunau) - Bhima and Arjuna; नयेताम् (nayetām) - could lead; हि (hi) - indeed; देवान् (devān) - gods; अपि (api) - even; परां (parāṃ) - supreme; गतिम् (gatim) - state;]
(Indeed, known are your Bhima and Arjuna, extremely angry like Yama and Antaka, could lead even the gods to the supreme state.)
It is well known that your Bhima and Arjuna, in their extreme anger, resemble Yama and Antaka, and they could lead even the gods to their ultimate state.
तयोश्चैतदवज्ञानं यत्सा कृष्णा सभागता । दुःशासनश्च यद्भीमं कटुकान्यभ्यभाषत ॥ पश्यतां कुरुवीराणां तच्च संस्मारयेः पुनः ॥५-१३५-२१॥
tayoś caitad avajñānaṃ yat sā kṛṣṇā sabhāgatā । duḥśāsanaś ca yad bhīmaṃ kaṭukāny abhyabhāṣata ॥ paśyatāṃ kuruvīrāṇāṃ tacca saṃsmārayeḥ punaḥ ॥5-135-21॥
[तयोः (tayoḥ) - of those two; च (ca) - and; एतत् (etat) - this; अवज्ञानं (avajñānaṃ) - insult; यत् (yat) - when; सा (sā) - she; कृष्णा (kṛṣṇā) - Kṛṣṇā; सभागता (sabhāgatā) - entered the assembly; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; च (ca) - and; यत् (yat) - when; भीमं (bhīmaṃ) - Bhīma; कटुकानि (kaṭukāni) - harsh words; अभ्यभाषत (abhyabhāṣata) - spoke; पश्यताम् (paśyatām) - of those who were watching; कुरुवीराणाम् (kuruvīrāṇām) - of the Kuru heroes; तत् (tat) - that; च (ca) - and; संस्मारयेः (saṃsmārayeḥ) - remind; पुनः (punaḥ) - again;]
(Of those two, this insult when she, Kṛṣṇā, entered the assembly, and Duḥśāsana spoke harsh words to Bhīma, remind that again to the Kuru heroes who were watching.)
Remind the Kuru heroes once again of the insult to Kṛṣṇā when she entered the assembly and Duḥśāsana spoke harshly to Bhīma, as witnessed by them.
पाण्डवान्कुशलं पृच्छेः सपुत्रान्कृष्णया सह । मां च कुशलिनीं ब्रूयास्तेषु भूयो जनार्दन ॥ अरिष्टं गच्छ पन्थानं पुत्रान्मे परिपालय ॥५-१३५-२२॥
pāṇḍavānkuśalaṃ pṛccheḥ saputrānkṛṣṇayā saha । māṃ ca kuśalinīṃ brūyāsteṣu bhūyo janārdana ॥ ariṣṭaṃ gaccha panthānaṃ putrānme paripālaya ॥5-135-22॥
[पाण्डवान् (pāṇḍavān) - to the Pandavas; कुशलं (kuśalam) - welfare; पृच्छेः (pṛccheḥ) - you should ask; सपुत्रान् (saputrān) - with sons; कृष्णया (kṛṣṇayā) - with Krishna; सह (saha) - together; मां (māṃ) - me; च (ca) - and; कुशलिनीं (kuśalinīṃ) - well; ब्रूयाः (brūyāḥ) - you should say; तेषु (teṣu) - to them; भूयः (bhūyaḥ) - again; जनार्दन (janārdana) - O Janardana; अरिष्टं (ariṣṭam) - safe; गच्छ (gaccha) - go; पन्थानं (panthānam) - path; पुत्रान् (putrān) - sons; मे (me) - my; परिपालय (paripālaya) - protect; ॥५-१३५-२२॥ (॥5-135-22॥) - (verse number);]
(To the Pandavas, you should ask about their welfare with their sons and Krishna together. To me, you should say I am well again, O Janardana. Go safely on the path and protect my sons.)
Ask about the welfare of the Pandavas along with their sons and Krishna. Tell them I am well, O Janardana. Travel safely and protect my sons.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaishampayana; उवाच (uvāca) - said;]
(Vaishampayana said:)
Vaishampayana spoke:
अभिवाद्याथ तां कृष्णः कृत्वा चाभिप्रदक्षिणम् । निश्चक्राम महाबाहुः सिंहखेलगतिस्ततः ॥५-१३५-२३॥
abhivādyātha tāṃ kṛṣṇaḥ kṛtvā cābhipradakṣiṇam । niścakrāma mahābāhuḥ siṃhakhelagatistataḥ ॥5-135-23॥
[अभिवाद्य (abhivādya) - having saluted; अथ (atha) - then; तां (tāṃ) - her; कृष्णः (kṛṣṇaḥ) - Krishna; कृत्वा (kṛtvā) - having done; च (ca) - and; अभिप्रदक्षिणम् (abhipradakṣiṇam) - circumambulation; निश्चक्राम (niścakrāma) - departed; महाबाहुः (mahābāhuḥ) - mighty-armed; सिंहखेलगतिः (siṃhakhelagatiḥ) - with the gait of a lion; ततः (tataḥ) - then;]
(Having saluted her, Krishna, having done circumambulation, departed, mighty-armed, with the gait of a lion, then.)
Krishna, after saluting her and performing circumambulation, departed with the majestic gait of a lion, showcasing his mighty arms.
ततो विसर्जयामास भीष्मादीन्कुरुपुङ्गवान् । आरोप्य च रथे कर्णं प्रायात्सात्यकिना सह ॥५-१३५-२४॥
tato visarjayāmāsa bhīṣmādīnkurupuṅgavān । āropya ca rathe karṇaṃ prāyātsātyakinā saha ॥5-135-24॥
[ततः (tataḥ) - then; विसर्जयामास (visarjayāmāsa) - dismissed; भीष्मादीन् (bhīṣmādīn) - Bhishma and others; कुरुपुङ्गवान् (kurupuṅgavān) - Kuru chiefs; आरोप्य (āropya) - having placed; च (ca) - and; रथे (rathe) - on the chariot; कर्णम् (karṇam) - Karna; प्रायात् (prāyāt) - departed; सात्यकिना (sātyakinā) - with Satyaki; सह (saha) - together;]
(Then he dismissed Bhishma and other Kuru chiefs, and having placed Karna on the chariot, departed together with Satyaki.)
Then he dismissed Bhishma and the other Kuru chiefs, placed Karna on the chariot, and left with Satyaki.
ततः प्रयाते दाशार्हे कुरवः सङ्गता मिथः । जजल्पुर्महदाश्चर्यं केशवे परमाद्भुतम् ॥५-१३५-२५॥
tataḥ prayāte dāśārhe kuravaḥ saṅgatā mithaḥ । jajalpurmahadāścaryaṃ keśave paramādbhutam ॥5-135-25॥
[ततः (tataḥ) - then; प्रयाते (prayāte) - departed; दाशार्हे (dāśārhe) - the Dasarha; कुरवः (kuravaḥ) - the Kauravas; सङ्गता (saṅgatā) - assembled; मिथः (mithaḥ) - together; जजल्पुः (jajalpuḥ) - spoke; महदाश्चर्यं (mahadāścaryaṃ) - great wonder; केशवे (keśave) - about Keshava; परमाद्भुतम् (paramādbhutam) - most astonishing;]
(Then, when the Dasarha had departed, the Kauravas assembled together and spoke of the great wonder about Keshava, the most astonishing.)
After the departure of the Dasarha, the Kauravas gathered and discussed the incredible and astonishing deeds of Keshava.
प्रमूढा पृथिवी सर्वा मृत्युपाशसिता कृता । दुर्योधनस्य बालिश्यान्नैतदस्तीति चाब्रुवन् ॥५-१३५-२६॥
pramūḍhā pṛthivī sarvā mṛtyupāśasitā kṛtā । duryodhanasya bāliśyānnaitadastīti cābruvan ॥5-135-26॥
[प्रमूढा (pramūḍhā) - deluded; पृथिवी (pṛthivī) - earth; सर्वा (sarvā) - all; मृत्युपाशसिता (mṛtyupāśasitā) - bound by the noose of death; कृता (kṛtā) - made; दुर्योधनस्य (duryodhanasya) - of Duryodhana; बालिश्यात् (bāliśyāt) - out of foolishness; न (na) - not; एतत् (etat) - this; अस्ति (asti) - is; इति (iti) - thus; च (ca) - and; अब्रुवन् (abruvan) - they said;]
(The entire earth was made deluded and bound by the noose of death. Out of Duryodhana's foolishness, they said, 'This is not so.')
The entire world was ensnared in delusion and death due to Duryodhana's folly, and they declared, 'This is not true.'
ततो निर्याय नगरात्प्रययौ पुरुषोत्तमः । मन्त्रयामास च तदा कर्णेन सुचिरं सह ॥५-१३५-२७॥
tato niryāya nagarātprayayau puruṣottamaḥ । mantrayāmāsa ca tadā karṇena suciraṃ saha ॥5-135-27॥
[ततः (tataḥ) - then; निर्याय (niryāya) - having departed; नगरात् (nagarāt) - from the city; प्रययौ (prayayau) - proceeded; पुरुषोत्तमः (puruṣottamaḥ) - the best of men; मन्त्रयामास (mantrayāmāsa) - consulted; च (ca) - and; तदा (tadā) - then; कर्णेन (karṇena) - with Karna; सुचिरं (suciraṃ) - for a long time; सह (saha) - together;]
(Then, having departed from the city, the best of men proceeded. And then he consulted with Karna for a long time together.)
Then, the best of men left the city and had a long consultation with Karna.
विसर्जयित्वा राधेयं सर्वयादवनन्दनः । ततो जवेन महता तूर्णमश्वानचोदयत् ॥५-१३५-२८॥
visarjayitvā rādheyaṃ sarvayādavanandanaḥ । tato javena mahatā tūrṇamaśvānacodayat ॥5-135-28॥
[विसर्जयित्वा (visarjayitvā) - having dismissed; राधेयं (rādheyaṃ) - Radheya; सर्वयादवनन्दनः (sarvayādavanandanaḥ) - all Yadava's delight; ततः (tataḥ) - then; जवेन (javena) - with speed; महता (mahatā) - great; तूर्णम् (tūrṇam) - quickly; अश्वान् (aśvān) - horses; अचोदयत् (acodayat) - urged;]
(Having dismissed Radheya, all Yadava's delight then with great speed quickly urged the horses.)
After dismissing Radheya, the delight of all Yadavas then swiftly urged the horses with great speed.
ते पिबन्त इवाकाशं दारुकेण प्रचोदिताः । हया जग्मुर्महावेगा मनोमारुतरंहसः ॥५-१३५-२९॥
te pibanta ivākāśaṃ dārukeṇa pracoditāḥ । hayā jagmurmahavegā manomārutaraṃhasaḥ ॥5-135-29॥
[ते (te) - they; पिबन्त (pibanta) - drinking; इव (iva) - as if; आकाशं (ākāśaṃ) - the sky; दारुकेण (dārukeṇa) - by Dāruka; प्रचोदिताः (pracoditāḥ) - urged; हया (hayā) - horses; जग्मुः (jagmuḥ) - went; महावेगा (mahāvegā) - with great speed; मनोमारुतरंहसः (manomārutaraṃhasaḥ) - swift as the mind and wind;]
(They, urged by Dāruka, went as if drinking the sky, the horses with great speed, swift as the mind and wind.)
Urged by Dāruka, the horses sped forth as if they were drinking the sky, moving with great speed, swift as the mind and wind.
ते व्यतीत्य तमध्वानं क्षिप्रं श्येना इवाशुगाः । उच्चैः सूर्यमुपप्लव्यं शार्ङ्गधन्वानमावहन् ॥५-१३५-३०॥
te vyatītya tamadhvānaṃ kṣipraṃ śyenā ivāśugāḥ | uccaiḥ sūryamupaplavyaṃ śārṅgadhanvānamāvahan ||5-135-30||
[ते (te) - they; व्यतीत्य (vyatītya) - having crossed; तम् (tam) - that; अध्वानम् (adhvānam) - path; क्षिप्रम् (kṣipram) - quickly; श्येनाः (śyenāḥ) - hawks; इव (iva) - like; आशुगाः (āśugāḥ) - swift; उच्चैः (uccaiḥ) - high; सूर्यम् (sūryam) - sun; उपप्लव्यम् (upaplavyam) - approaching; शार्ङ्गधन्वानम् (śārṅgadhanvānam) - Sharngadhanva; आवहन् (āvahan) - brought;]
(They, having crossed that path quickly like swift hawks, brought Sharngadhanva approaching high to the sun.)
They swiftly crossed that path like hawks and brought Sharngadhanva high up towards the sun.
