05.136
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; उवाच (uvāca) - said;]
(Vaiśampāyana said:)
Vaiśampāyana spoke:
कुन्त्यास्तु वचनं श्रुत्वा भीष्मद्रोणौ महारथौ । दुर्योधनमिदं वाक्यमूचतुः शासनातिगम् ॥५-१३६-१॥
kuntyāstu vacanaṃ śrutvā bhīṣmadroṇau mahārathau । duryodhanamidaṃ vākyamūcatuḥ śāsanātigam ॥5-136-1॥
[कुन्त्या (kuntyā) - by Kunti; तु (tu) - but; वचनं (vacanaṃ) - words; श्रुत्वा (śrutvā) - having heard; भीष्मद्रोणौ (bhīṣmadroṇau) - Bhishma and Drona; महारथौ (mahārathau) - great warriors; दुर्योधनम् (duryodhanam) - to Duryodhana; इदं (idaṃ) - this; वाक्यम् (vākyam) - speech; ऊचतुः (ūcatuḥ) - said; शासनातिगम् (śāsanātigam) - disobedient;]
(But having heard the words of Kunti, Bhishma and Drona, the great warriors, said this speech to Duryodhana, the disobedient one.)
Upon hearing Kunti's words, the great warriors Bhishma and Drona addressed Duryodhana, who was defying authority, with these words.
श्रुतं ते पुरुषव्याघ्र कुन्त्याः कृष्णस्य संनिधौ । वाक्यमर्थवदव्यग्रमुक्तं धर्म्यमनुत्तमम् ॥५-१३६-२॥
śrutaṃ te puruṣavyāghra kuntyāḥ kṛṣṇasya saṃnidhau । vākyamarthavadavyagramuktaṃ dharmyamanutthamam ॥5-136-2॥
[श्रुतं (śrutam) - heard; ते (te) - your; पुरुषव्याघ्र (puruṣavyāghra) - tiger among men; कुन्त्याः (kuntyāḥ) - of Kunti; कृष्णस्य (kṛṣṇasya) - of Krishna; संनिधौ (saṃnidhau) - in the presence; वाक्यम् (vākyam) - speech; अर्थवत् (arthavat) - meaningful; अव्यग्रम् (avyagram) - calmly; उक्तम् (uktam) - spoken; धर्म्यम् (dharmyam) - righteous; अनुत्तमम् (anutthamam) - excellent;]
(Heard your, tiger among men, in the presence of Kunti and Krishna, the speech meaningful, calmly spoken, righteous, excellent.)
O tiger among men, you have heard the meaningful and calmly spoken righteous speech of Kunti in the presence of Krishna, which is excellent.
तत्करिष्यन्ति कौन्तेया वासुदेवस्य संमतम् । न हि ते जातु शाम्येरन्नृते राज्येन कौरव ॥५-१३६-३॥
tatkariṣyanti kaunteyā vāsudevasya saṁmatam । na hi te jātu śāmyerannṛte rājyena kaurava ॥5-136-3॥
[तत् (tat) - that; करिष्यन्ति (kariṣyanti) - will do; कौन्तेयाः (kaunteyāḥ) - sons of Kunti; वासुदेवस्य (vāsudevasya) - of Vasudeva; संमतम् (saṁmatam) - agreement; न (na) - not; हि (hi) - indeed; ते (te) - they; जातु (jātu) - ever; शाम्येरन् (śāmyeran) - would be at peace; ऋते (ṛte) - without; राज्येन (rājyena) - kingdom; कौरव (kaurava) - Kauravas;]
(The sons of Kunti will do that which is agreeable to Vasudeva. Indeed, they would never be at peace without the kingdom, O Kaurava.)
The sons of Kunti will act according to the wishes of Vasudeva. They will never find peace without the kingdom, O Kaurava.
क्लेशिता हि त्वया पार्था धर्मपाशसितास्तदा । सभायां द्रौपदी चैव तैश्च तन्मर्षितं तव ॥५-१३६-४॥
kleśitā hi tvayā pārthā dharmapāśasitāstadā । sabhāyāṃ draupadī caiva taiśca tanmarṣitaṃ tava ॥5-136-4॥
[क्लेशिता (kleśitā) - tormented; हि (hi) - indeed; त्वया (tvayā) - by you; पार्था (pārthā) - sons of Pritha; धर्मपाशसिताः (dharmapāśasitāḥ) - bound by duty; तदा (tadā) - then; सभायाम् (sabhāyām) - in the assembly; द्रौपदी (draupadī) - Draupadi; च (ca) - and; एव (eva) - also; तैः (taiḥ) - by them; च (ca) - and; तत् (tat) - that; मर्षितम् (marṣitam) - endured; तव (tava) - by you;]
(Tormented indeed by you, the sons of Pritha, bound by duty, then in the assembly, Draupadi also by them, that endured by you.)
Indeed, the sons of Pritha were tormented by you and bound by duty. Then, in the assembly, Draupadi, along with them, endured that because of you.
कृतास्त्रं ह्यर्जुनं प्राप्य भीमं च कृतनिश्रमम् । गाण्डीवं चेषुधी चैव रथं च ध्वजमेव च ॥ सहायं वासुदेवं च न क्षंस्यति युधिष्ठिरः ॥५-१३६-५॥
kṛtāstraṃ hyarjunaṃ prāpya bhīmaṃ ca kṛtaniśramam । gāṇḍīvaṃ ceṣudhī caiva rathaṃ ca dhvajameva ca ॥ sahāyaṃ vāsudevaṃ ca na kṣaṃsyati yudhiṣṭhiraḥ ॥5-136-5॥
[कृतास्त्रं (kṛtāstram) - trained in arms; हि (hi) - indeed; अर्जुनं (arjunam) - Arjuna; प्राप्य (prāpya) - having obtained; भीमं (bhīmam) - Bhima; च (ca) - and; कृतनिश्रमम् (kṛtaniśramam) - having rested; गाण्डीवं (gāṇḍīvam) - Gandiva bow; च (ca) - and; इषुधी (iṣudhī) - quiver; च (ca) - and; एव (eva) - indeed; रथं (ratham) - chariot; च (ca) - and; ध्वजम् (dhvajam) - banner; एव (eva) - indeed; च (ca) - and; सहायं (sahāyam) - companion; वासुदेवं (vāsudevam) - Vasudeva; च (ca) - and; न (na) - not; क्षंस्यति (kṣaṃsyati) - will forgive; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]
(Having obtained Arjuna, trained in arms, and Bhima, having rested, along with the Gandiva bow, quiver, chariot, and banner, and with Vasudeva as a companion, Yudhishthira will not forgive.)
Yudhishthira, having acquired the skilled Arjuna and the rested Bhima, along with their weapons and chariot, and with Vasudeva by his side, will not show forgiveness.
प्रत्यक्षं ते महाबाहो यथा पार्थेन धीमता । विराटनगरे पूर्वं सर्वे स्म युधि निर्जिताः ॥५-१३६-६॥
pratyakṣaṃ te mahābāho yathā pārthena dhīmatā । virāṭanagare pūrvaṃ sarve sma yudhi nirjitāḥ ॥5-136-6॥
[प्रत्यक्षम् (pratyakṣam) - directly; ते (te) - your; महाबाहो (mahābāho) - O mighty-armed one; यथा (yathā) - as; पार्थेन (pārthena) - by Arjuna; धीमता (dhīmatā) - wise; विराटनगरे (virāṭanagare) - in the city of Virata; पूर्वम् (pūrvam) - before; सर्वे (sarve) - all; स्म (sma) - indeed; युधि (yudhi) - in battle; निर्जिताः (nirjitāḥ) - were conquered;]
(Directly, your mighty-armed one, as by Arjuna, wise, in the city of Virata, before, all indeed in battle were conquered.)
O mighty-armed one, as you directly witnessed, all were conquered in battle by the wise Arjuna in the city of Virata before.
दानवान्घोरकर्माणो निवातकवचान्युधि । रौद्रमस्त्रं समाधाय दग्धवानस्त्रवह्निना ॥५-१३६-७॥
dānavān ghorakarmāṇo nivātakavacān yudhi । raudram astraṃ samādhāya dagdhavān astravahninā ॥5-136-7॥
[दानवान् (dānavān) - demons; घोरकर्माणः (ghorakarmāṇaḥ) - terrible deeds; निवातकवचान् (nivātakavacān) - Nivātakavacās; युधि (yudhi) - in battle; रौद्रम् (raudram) - fierce; अस्त्रं (astraṃ) - weapon; समाधाय (samādhāya) - having applied; दग्धवान् (dagdhavān) - burned; अस्त्रवह्निना (astravahninā) - with the fire of weapons;]
(The demons, the Nivātakavacās, who perform terrible deeds, were burned in battle by applying the fierce weapon with the fire of weapons.)
The demons known as Nivātakavacās, notorious for their terrible deeds, were incinerated in battle by the fierce weapon, wielded with the fire of weapons.
कर्णप्रभृतयश्चेमे त्वं चापि कवची रथी । मोक्षिता घोषयात्रायां पर्याप्तं तन्निदर्शनम् ॥५-१३६-८॥
karṇaprabhṛtayaśceme tvaṃ cāpi kavacī rathī । mokṣitā ghoṣayātrāyāṃ paryāptaṃ tannidarśanam ॥5-136-8॥
[कर्ण (karṇa) - Karna; प्रभृतयः (prabhṛtayaḥ) - and others; च (ca) - and; इमे (ime) - these; त्वं (tvaṃ) - you; च (ca) - and; अपि (api) - also; कवची (kavacī) - armored; रथी (rathī) - charioteer; मोक्षिता (mokṣitā) - released; घोषयात्रायाम् (ghoṣayātrāyām) - in the grand procession; पर्याप्तम् (paryāptam) - sufficient; तत् (tat) - that; निदर्शनम् (nidarśanam) - example;]
(Karna and others, you also armored charioteer, released in the grand procession, sufficient that example.)
Karna and others, including you, the armored charioteer, were released in the grand procession, which is a sufficient example.
प्रशाम्य भरतश्रेष्ठ भ्रातृभिः सह पाण्डवैः । रक्षेमां पृथिवीं सर्वां मृत्योर्दंष्ट्रान्तरं गताम् ॥५-१३६-९॥
praśāmya bharataśreṣṭha bhrātṛbhiḥ saha pāṇḍavaiḥ । rakṣemāṃ pṛthivīṃ sarvāṃ mṛtyordaṃṣṭrāntaraṃ gatām ॥5-136-9॥
[प्रशाम्य (praśāmya) - calm down; भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bharatas; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सह (saha) - together; पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas; रक्षेमां (rakṣemāṃ) - protect this; पृथिवीं (pṛthivīṃ) - earth; सर्वां (sarvāṃ) - entire; मृत्योः (mṛtyoḥ) - from death; दंष्ट्रान्तरं (daṃṣṭrāntaraṃ) - jaws; गताम् (gatām) - gone;]
(Calm down, O best of the Bharatas, together with the Pandavas and brothers, protect this entire earth gone into the jaws of death.)
Calm yourself, O noble Bharata, and with your brothers and the Pandavas, safeguard the whole earth that has fallen into the clutches of death.
ज्येष्ठो भ्राता धर्मशीलो वत्सलः श्लक्ष्णवाक्षुचिः । तं गच्छ पुरुषव्याघ्रं व्यपनीयेह किल्बिषम् ॥५-१३६-१०॥
jyeṣṭho bhrātā dharmaśīlo vatsalaḥ ślakṣṇavākṣuciḥ । taṃ gaccha puruṣavyāghraṃ vyapanīyeha kilbiṣam ॥5-136-10॥
[ज्येष्ठः (jyeṣṭhaḥ) - eldest; भ्राता (bhrātā) - brother; धर्मशीलः (dharmaśīlaḥ) - virtuous; वत्सलः (vatsalaḥ) - affectionate; श्लक्ष्णवाक् (ślakṣṇavāk) - gentle-spoken; शुचिः (śuciḥ) - pure; तम् (tam) - him; गच्छ (gaccha) - go; पुरुषव्याघ्रम् (puruṣavyāghram) - tiger among men; व्यपनीय (vyapanīya) - removing; इह (iha) - here; किल्बिषम् (kilbiṣam) - sin;]
(The eldest brother, virtuous, affectionate, gentle-spoken, and pure. Go to him, the tiger among men, removing sin here.)
Go to your eldest brother, who is virtuous, affectionate, gentle-spoken, and pure, and who is like a tiger among men, to remove your sins here.
दृष्टश्चेत्त्वं पाण्डवेन व्यपनीतशरासनः । प्रसन्नभ्रुकुटिः श्रीमान्कृता शान्तिः कुलस्य नः ॥५-१३६-११॥
dṛṣṭaścettvaṃ pāṇḍavena vyapanītaśarāsanaḥ । prasannabhru kuṭiḥ śrīmānkṛtā śāntiḥ kulasya naḥ ॥5-136-11॥
[दृष्टः (dṛṣṭaḥ) - seen; चेत् (cet) - if; त्वं (tvaṃ) - you; पाण्डवेन (pāṇḍavena) - by Pandava; व्यपनीत (vyapanīta) - removed; शरासनः (śarāsanaḥ) - bow; प्रसन्न (prasanna) - clear; भ्रुकुटिः (bhrukuṭiḥ) - brow; श्रीमान् (śrīmān) - prosperous; कृता (kṛtā) - made; शान्तिः (śāntiḥ) - peace; कुलस्य (kulasya) - of the family; नः (naḥ) - our;]
(If you are seen by Pandava with your bow removed, with a clear brow, prosperous, peace is made for our family.)
If you are seen by Pandava with your bow put away and a clear, prosperous demeanor, it will bring peace to our family.
तमभ्येत्य सहामात्यः परिष्वज्य नृपात्मजम् । अभिवादय राजानं यथापूर्वमरिंदम ॥५-१३६-१२॥
tamabhyetya sahāmātyaḥ pariṣvajya nṛpātmajam । abhivādaya rājānaṃ yathāpūrvamariṃdama ॥5-136-12॥
[तम् (tam) - him; अभ्येत्य (abhyetya) - having approached; सह (saha) - with; अमात्यः (amātyaḥ) - minister; परिष्वज्य (pariṣvajya) - having embraced; नृपात्मजम् (nṛpātmajam) - the prince; अभिवादय (abhivādaya) - salute; राजानम् (rājānam) - the king; यथापूर्वम् (yathāpūrvam) - as before; अरिंदम (ariṃdama) - O subduer of enemies;]
(Having approached him with the minister, having embraced the prince, salute the king as before, O subduer of enemies.)
Approaching him with the minister, and embracing the prince, he saluted the king as before, O subduer of enemies.
अभिवादयमानं त्वां पाणिभ्यां भीमपूर्वजः । प्रतिगृह्णातु सौहार्दात्कुन्तीपुत्रो युधिष्ठिरः ॥५-१३६-१३॥
abhivādayamānaṃ tvāṃ pāṇibhyāṃ bhīmapūrvajaḥ । pratigṛhṇātu sauhārdātkuntīputro yudhiṣṭhiraḥ ॥5-136-13॥
[अभिवादयमानं (abhivādayamānaṃ) - greeting; त्वां (tvāṃ) - you; पाणिभ्यां (pāṇibhyāṃ) - with hands; भीमपूर्वजः (bhīmapūrvajaḥ) - Bhima's elder; प्रतिगृह्णातु (pratigṛhṇātu) - may accept; सौहार्दात् (sauhārdāt) - with friendship; कुन्तीपुत्रः (kuntīputraḥ) - Kunti's son; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]
(Greeting you with hands, Bhima's elder, may Kunti's son Yudhishthira accept with friendship.)
As you greet with folded hands, may Yudhishthira, the elder brother of Bhima and son of Kunti, accept you with friendship.
सिंहस्कन्धोरुबाहुस्त्वां वृत्तायतमहाभुजः । परिष्वजतु बाहुभ्यां भीमः प्रहरतां वरः ॥५-१३६-१४॥
siṃhaskandhorubāhustvāṃ vṛttāyatamahābhujaḥ । pariṣvajatu bāhubhyāṃ bhīmaḥ praharatāṃ varaḥ ॥5-136-14॥
[सिंह (siṃha) - lion; स्कन्ध (skandha) - shoulder; उरु (uru) - thigh; बाहुः (bāhuḥ) - arm; त्वां (tvāṃ) - you; वृत्त (vṛtta) - round; आयत (āyata) - extended; महाभुजः (mahābhujaḥ) - great-armed; परिष्वजतु (pariṣvajatu) - embrace; बाहुभ्याम् (bāhubhyām) - with arms; भीमः (bhīmaḥ) - Bhima; प्रहरताम् (praharatām) - of the fighters; वरः (varaḥ) - best;]
(The lion-shouldered, thigh-armed, round-extended great-armed Bhima, the best of fighters, should embrace you with his arms.)
Bhima, with his lion-like shoulders and strong arms, should embrace you, as he is the best among fighters.
सिंहग्रीवो गुडाकेशस्ततस्त्वां पुष्करेक्षणः । अभिवादयतां पार्थः कुन्तीपुत्रो धनञ्जयः ॥५-१३६-१५॥
siṃhagrīvo guḍākeśastatastvāṃ puṣkarekṣaṇaḥ । abhivādayatāṃ pārthaḥ kuntīputro dhanañjayaḥ ॥5-136-15॥
[सिंहग्रीवः (siṃhagrīvaḥ) - lion-necked; गुडाकेशः (guḍākeśaḥ) - Gudakesha; ततः (tataḥ) - then; त्वाम् (tvām) - you; पुष्करेक्षणः (puṣkarekṣaṇaḥ) - lotus-eyed; अभिवादयताम् (abhivādayatām) - salutes; पार्थः (pārthaḥ) - son of Pritha; कुन्तीपुत्रः (kuntīputraḥ) - son of Kunti; धनञ्जयः (dhanañjayaḥ) - Dhananjaya;]
(The lion-necked Gudakesha, then you, lotus-eyed, salutes, Partha, son of Kunti, Dhananjaya.)
The lion-necked Gudakesha, then the lotus-eyed one salutes you, Partha, the son of Kunti, Dhananjaya.
आश्विनेयौ नरव्याघ्रौ रूपेणाप्रतिमौ भुवि । तौ च त्वां गुरुवत्प्रेम्णा पूजया प्रत्युदीयताम् ॥५-१३६-१६॥
āśvineyau naravyāghrau rūpeṇāpratimau bhuvi । tau ca tvāṃ guruvatpremṇā pūjayā pratyudīyatām ॥5-136-16॥
[आश्विनेयौ (āśvineyau) - sons of Ashvini; नरव्याघ्रौ (naravyāghrau) - tiger among men; रूपेण (rūpeṇa) - in form; अप्रतिमौ (apratimau) - incomparable; भुवि (bhuvi) - on earth; तौ (tau) - they; च (ca) - and; त्वां (tvāṃ) - you; गुरुवत् (guruvat) - like a teacher; प्रेम्णा (premṇā) - with love; पूजया (pūjayā) - with worship; प्रत्युदीयताम् (pratyudīyatām) - may they greet;]
(The sons of Ashvini, tigers among men, incomparable in form on earth, may they greet you with love and worship like a teacher.)
The sons of Ashvini, who are like tigers among men and incomparable in form on earth, should greet you with love and reverence as they would a teacher.
मुञ्चन्त्वानन्दजाश्रूणि दाशार्हप्रमुखा नृपाः । सङ्गच्छ भ्रातृभिः सार्धं मानं सन्त्यज्य पार्थिव ॥५-१३६-१७॥
muñcantvānandajāśrūṇi dāśārhapramukhā nṛpāḥ । saṅgaccha bhrātṛbhiḥ sārdhaṃ mānaṃ santyajya pārthiva ॥5-136-17॥
[मुञ्चन्तु (muñcantu) - let them release; आनन्दज (ānandaja) - born of joy; अश्रूणि (aśrūṇi) - tears; दाशार्ह (dāśārha) - of the Dasharhas; प्रमुखा (pramukhā) - headed by; नृपाः (nṛpāḥ) - kings; सङ्गच्छ (saṅgaccha) - meet; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सार्धं (sārdhaṃ) - together; मानं (mānaṃ) - pride; सन्त्यज्य (santyajya) - abandoning; पार्थिव (pārthiva) - O prince;]
(Let the kings headed by the Dasharhas release tears born of joy. Meet with your brothers together, abandoning pride, O prince.)
Let the kings led by the Dasharhas shed tears of joy. Meet with your brothers, setting aside pride, O prince.
प्रशाधि पृथिवीं कृत्स्नां ततस्तं भ्रातृभिः सह । समालिङ्ग्य च हर्षेण नृपा यान्तु परस्परम् ॥५-१३६-१८॥
praśādhi pṛthivīṃ kṛtsnāṃ tatastaṃ bhrātṛbhiḥ saha । samāliṅgya ca harṣeṇa nṛpā yāntu parasparam ॥5-136-18॥
[प्रशाधि (praśādhi) - rule; पृथिवीं (pṛthivīṃ) - earth; कृत्स्नां (kṛtsnāṃ) - entire; ततः (tataḥ) - then; तं (taṃ) - him; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सह (saha) - together; समालिङ्ग्य (samāliṅgya) - embracing; च (ca) - and; हर्षेण (harṣeṇa) - with joy; नृपाः (nṛpāḥ) - kings; यान्तु (yāntu) - may go; परस्परम् (parasparam) - to each other;]
(Rule the entire earth, then, embracing him with joy, the kings together with brothers may go to each other.)
Rule the entire earth, and then, after embracing him with joy, the kings along with their brothers may go to each other.
अलं युद्धेन राजेन्द्र सुहृदां शृणु कारणम् । ध्रुवं विनाशो युद्धे हि क्षत्रियाणां प्रदृश्यते ॥५-१३६-१९॥
alaṁ yuddhena rājendra suhṛdāṁ śṛṇu kāraṇam । dhruvaṁ vināśo yuddhe hi kṣatriyāṇāṁ pradṛśyate ॥5-136-19॥
[अलम् (alam) - enough; युद्धेन (yuddhena) - with war; राजेन्द्र (rājendra) - O king of kings; सुहृदाम् (suhṛdām) - of friends; शृणु (śṛṇu) - hear; कारणम् (kāraṇam) - reason; ध्रुवम् (dhruvam) - certain; विनाशः (vināśaḥ) - destruction; युद्धे (yuddhe) - in battle; हि (hi) - indeed; क्षत्रियाणाम् (kṣatriyāṇām) - of the warriors; प्रदृश्यते (pradṛśyate) - is seen;]
(Enough with war, O king of kings, hear the reason of friends. Indeed, the destruction of the warriors is seen in battle.)
O king of kings, enough of war; listen to the reason of your friends. It is certain that the destruction of warriors is evident in battle.
ज्योतींषि प्रतिकूलानि दारुणा मृगपक्षिणः । उत्पाता विविधा वीर दृश्यन्ते क्षत्रनाशनाः ॥५-१३६-२०॥
jyotīṃṣi pratikūlāni dāruṇā mṛgapakṣiṇaḥ । utpātā vividhā vīra dṛśyante kṣatranāśanāḥ ॥5-136-20॥
[ज्योतींषि (jyotīṃṣi) - lights; प्रतिकूलानि (pratikūlāni) - adverse; दारुणा (dāruṇā) - fierce; मृगपक्षिणः (mṛgapakṣiṇaḥ) - beasts and birds; उत्पाता (utpātā) - portents; विविधा (vividhā) - various; वीर (vīra) - hero; दृश्यन्ते (dṛśyante) - are seen; क्षत्रनाशनाः (kṣatranāśanāḥ) - destructive to warriors;]
(Lights adverse, fierce beasts and birds, portents various, O hero, are seen destructive to warriors.)
O hero, various adverse lights, fierce beasts and birds, and portents are seen, which are destructive to warriors.
विशेषत इहास्माकं निमित्तानि विनाशने । उल्काभिर्हि प्रदीप्ताभिर्वध्यते पृतना तव ॥५-१३६-२१॥
viśeṣata ihāsmākaṃ nimittāni vināśane । ulkābhirhi pradīptābhirvadhyate pṛtanā tava ॥5-136-21॥
[विशेषत (viśeṣata) - especially; इह (iha) - here; अस्माकं (asmākaṃ) - our; निमित्तानि (nimittāni) - omens; विनाशने (vināśane) - for destruction; उल्काभिः (ulkābhiḥ) - by meteors; हि (hi) - indeed; प्रदीप्ताभिः (pradīptābhiḥ) - by blazing; वध्यते (vadhyate) - is being slain; पृतना (pṛtanā) - army; तव (tava) - your;]
(Especially here, our omens for destruction; by meteors indeed by blazing is being slain army your.)
Especially here, our omens indicate destruction; your army is being slain by blazing meteors.
वाहनान्यप्रहृष्टानि रुदन्तीव विशां पते । गृध्रास्ते पर्युपासन्ते सैन्यानि च समन्ततः ॥५-१३६-२२॥
vāhanānyaprahṛṣṭāni rudantīva viśāṃ pate । gṛdhrāste paryupāsante sainyāni ca samantataḥ ॥5-136-22॥
[वाहनानि (vāhanāni) - vehicles; अप्रहृष्टानि (aprahṛṣṭāni) - not delighted; रुदन्ति (rudanti) - crying; इव (iva) - as if; विशां (viśāṃ) - of the people; पते (pate) - O lord; गृध्राः (gṛdhrāḥ) - vultures; ते (te) - they; पर्युपासन्ते (paryupāsante) - surround; सैन्यानि (sainyāni) - armies; च (ca) - and; समन्ततः (samantataḥ) - all around;]
(The vehicles, not delighted, are crying as if, O lord of the people. The vultures, they surround the armies all around.)
The vehicles appear to be crying in distress, O lord of the people, as if they are not delighted. Vultures are surrounding the armies from all sides.
नगरं न यथापूर्वं तथा राजनिवेशनम् । शिवाश्चाशिवनिर्घोषा दीप्तां सेवन्ति वै दिशम् ॥५-१३६-२३॥
nagaraṁ na yathāpūrvaṁ tathā rājaniveśanam । śivāścāśivanirghoṣā dīptāṁ sevanti vai diśam ॥5-136-23॥
[नगरम् (nagam) - city; न (na) - not; यथा (yathā) - as; पूर्वम् (pūrvam) - before; तथा (tathā) - so; राजनिवेशनम् (rājaniveśanam) - royal palace; शिवाः (śivāḥ) - auspicious; च (ca) - and; अशिव (aśiva) - inauspicious; निर्घोषाः (nirghoṣāḥ) - sounds; दीप्ताम् (dīptām) - bright; सेवन्ति (sevanti) - serve; वै (vai) - indeed; दिशम् (diśam) - direction;]
(The city is not as before, nor is the royal palace. Auspicious and inauspicious sounds indeed serve the bright direction.)
The city and the royal palace are not as they were before. Auspicious and inauspicious sounds fill the bright direction.
कुरु वाक्यं पितुर्मातुरस्माकं च हितैषिणाम् । त्वय्यायत्तो महाबाहो शमो व्यायाम एव च ॥५-१३६-२४॥
kuru vākyaṃ piturmāturasmākaṃ ca hitaiṣiṇām । tvayyāyatto mahābāho śamo vyāyāma eva ca ॥5-136-24॥
[कुरु (kuru) - do; वाक्यं (vākyaṃ) - word; पितुः (pituḥ) - of father; मातुः (mātuḥ) - of mother; अस्माकं (asmākaṃ) - our; च (ca) - and; हितैषिणाम् (hitaiṣiṇām) - well-wishers; त्वयि (tvayi) - in you; आयत्तः (āyattaḥ) - dependent; महाबाहो (mahābāho) - O mighty-armed; शमः (śamaḥ) - peace; व्यायामः (vyāyāmaḥ) - effort; एव (eva) - indeed; च (ca) - and;]
(Do the word of father, mother, our and well-wishers. In you, O mighty-armed, are dependent peace and effort indeed.)
O mighty-armed, follow the words of your father, mother, and well-wishers. In you lies the responsibility for both peace and effort.
न चेत्करिष्यसि वचः सुहृदामरिकर्शन । तप्स्यसे वाहिनीं दृष्ट्वा पार्थबाणप्रपीडिताम् ॥५-१३६-२५॥
na cetkariṣyasi vacaḥ suhṛdāmarikarśana । tapsyase vāhinīṃ dṛṣṭvā pārthabāṇaprapīḍitām ॥5-136-25॥
[न (na) - not; चेत् (cet) - if; करिष्यसि (kariṣyasi) - you will do; वचः (vacaḥ) - word; सुहृदाम् (suhṛdām) - of friends; अरिकर्शन (amarikarśana) - O slayer of enemies; तप्स्यसे (tapsyase) - you will suffer; वाहिनीं (vāhinīṃ) - army; दृष्ट्वा (dṛṣṭvā) - seeing; पार्थ (pārtha) - of Arjuna; बाण (bāṇa) - arrows; प्रपीडिताम् (prapīḍitām) - afflicted;]
(If you do not follow the words of friends, O slayer of enemies, you will suffer seeing the army afflicted by Arjuna's arrows.)
If you do not heed the advice of your friends, O slayer of enemies, you will witness the suffering of the army, afflicted by Arjuna's arrows.
भीमस्य च महानादं नदतः शुष्मिणो रणे । श्रुत्वा स्मर्तासि मे वाक्यं गाण्डीवस्य च निस्वनम् ॥ यद्येतदपसव्यं ते भविष्यति वचो मम ॥५-१३६-२६॥
bhīmasya ca mahānādaṃ nadataḥ śuṣmiṇo raṇe । śrutvā smartāsi me vākyaṃ gāṇḍīvasya ca nisvanam ॥ yadyetadapasavyaṃ te bhaviṣyati vaco mama ॥5-136-26॥
[भीमस्य (bhīmasya) - of Bhima; च (ca) - and; महानादं (mahānādaṃ) - great sound; नदतः (nadataḥ) - roaring; शुष्मिणः (śuṣmiṇaḥ) - of the powerful one; रणे (raṇe) - in battle; श्रुत्वा (śrutvā) - having heard; स्मर्तासि (smartāsi) - you will remember; मे (me) - my; वाक्यं (vākyaṃ) - words; गाण्डीवस्य (gāṇḍīvasya) - of Gandiva; च (ca) - and; निस्वनम् (nisvanam) - sound; यदि (yadi) - if; एतत् (etat) - this; अपसव्यं (apasavyaṃ) - inauspicious; ते (te) - your; भविष्यति (bhaviṣyati) - will be; वचः (vacaḥ) - words; मम (mama) - my;]
(Having heard the great sound of Bhima roaring in battle, and the sound of Gandiva, you will remember my words. If this is inauspicious for you, my words will be.)
Upon hearing the mighty roar of Bhima in battle and the twang of Gandiva, you will recall my words. If this proves inauspicious for you, my words will come true.
