05.140
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya spoke:
कर्णस्य वचनं श्रुत्वा केशवः परवीरहा । उवाच प्रहसन्वाक्यं स्मितपूर्वमिदं तदा ॥५-१४०-१॥
karṇasya vacanaṃ śrutvā keśavaḥ paravīrahā । uvāca prahasanvākyaṃ smitapūrvamidaṃ tadā ॥5-140-1॥
[कर्णस्य (karṇasya) - of Karna; वचनं (vacanaṃ) - words; श्रुत्वा (śrutvā) - having heard; केशवः (keśavaḥ) - Keshava; परवीरहा (paravīrahā) - destroyer of enemy heroes; उवाच (uvāca) - said; प्रहसन्वाक्यं (prahasanvākyaṃ) - smiling words; स्मितपूर्वम् (smitapūrvam) - with a smile; इदं (idaṃ) - this; तदा (tadā) - then;]
(Having heard the words of Karna, Keshava, the destroyer of enemy heroes, said these smiling words with a smile then.)
Upon hearing Karna's words, Keshava, the slayer of enemy heroes, responded with a smile, saying these words.
अपि त्वां न तपेत्कर्ण राज्यलाभोपपादना । मया दत्तां हि पृथिवीं न प्रशासितुमिच्छसि ॥५-१४०-२॥
api tvāṃ na tapetkarṇa rājyalābhopapādanā । mayā dattāṃ hi pṛthivīṃ na praśāsitumicchasi ॥5-140-2॥
[अपि (api) - indeed; त्वां (tvāṃ) - you; न (na) - not; तपेत्कर्ण (tapetkarṇa) - burning ear; राज्यलाभोपपादना (rājyalābhopapādanā) - by the acquisition of kingdom; मया (mayā) - by me; दत्तां (dattāṃ) - given; हि (hi) - indeed; पृथिवीं (pṛthivīṃ) - earth; न (na) - not; प्रशासितुम् (praśāsitum) - to rule; इच्छसि (icchasi) - you wish;]
(Indeed, you do not wish to rule the earth given by me, burning ear by the acquisition of kingdom.)
Indeed, Karna, does it not trouble you that you do not wish to rule the earth that I have given, by acquiring the kingdom?
ध्रुवो जयः पाण्डवानामितीदं; न संशयः कश्चन विद्यतेऽत्र । जयध्वजो दृश्यते पाण्डवस्य; समुच्छ्रितो वानरराज उग्रः ॥५-१४०-३॥
dhruvo jayaḥ pāṇḍavānāmitīdaṃ; na saṃśayaḥ kaścana vidyate'tra । jayadhvajo dṛśyate pāṇḍavasya; samucchrito vānararāja ugraḥ ॥5-140-3॥
[ध्रुवः (dhruvaḥ) - certain; जयः (jayaḥ) - victory; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; इति (iti) - thus; इदं (idaṃ) - this; न (na) - not; संशयः (saṃśayaḥ) - doubt; कश्चन (kaścana) - any; विद्यते (vidyate) - exists; अत्र (atra) - here; जयध्वजः (jayadhvajaḥ) - victory banner; दृश्यते (dṛśyate) - is seen; पाण्डवस्य (pāṇḍavasya) - of the Pandava; समुच्छ्रितः (samucchritaḥ) - raised; वानरराजः (vānararājaḥ) - monkey king; उग्रः (ugraḥ) - fierce;]
(Certain is the victory of the Pandavas; there is no doubt here. The victory banner of the Pandava is seen; the fierce monkey king is raised.)
The victory of the Pandavas is assured; there is no doubt about it. The victory banner of the Pandava is visible, and the fierce monkey king is raised high.
दिव्या माया विहिता भौवनेन; समुच्छ्रिता इन्द्रकेतुप्रकाशा । दिव्यानि भूतानि भयावहानि; दृश्यन्ति चैवात्र भयानकानि ॥५-१४०-४॥
divyā māyā vihitā bhauvaneṇa; samucchr̥tā indraketuprakāśā । divyāni bhūtāni bhayāvahāni; dṛśyanti caivātra bhayānakāni ॥5-140-4॥
[दिव्या (divyā) - divine; माया (māyā) - illusion; विहिता (vihitā) - created; भौवनेन (bhauvaneṇa) - by the celestial; समुच्छ्रिता (samucchr̥tā) - raised; इन्द्रकेतुप्रकाशा (indraketuprakāśā) - shining like Indra's banner; दिव्यानि (divyāni) - divine; भूतानि (bhūtāni) - beings; भयावहानि (bhayāvahāni) - fearful; दृश्यन्ति (dṛśyanti) - are seen; च (ca) - and; एव (eva) - indeed; अत्र (atra) - here; भयानकानि (bhayānakāni) - terrifying;]
(Divine illusion created by the celestial, raised and shining like Indra's banner. Divine beings, fearful and terrifying, are indeed seen here.)
A divine illusion created by the celestial, raised and shining like Indra's banner, reveals divine beings that are both fearful and terrifying, seen here indeed.
न सज्जते शैलवनस्पतिभ्य; ऊर्ध्वं तिर्यग्योजनमात्ररूपः । श्रीमान्ध्वजः कर्ण धनञ्जयस्य; समुच्छ्रितः पावकतुल्यरूपः ॥५-१४०-५॥
na sajjate śailavanaspatibhya; ūrdhvaṃ tiryagyojanamātrarūpaḥ । śrīmāndhvajaḥ karṇa dhanañjayasya; samucchritaḥ pāvakatulyarūpaḥ ॥5-140-5॥
[न (na) - not; सज्जते (sajjate) - attached; शैलवनस्पतिभ्य (śailavanaspatibhya) - to mountains and trees; ऊर्ध्वं (ūrdhvaṃ) - upwards; तिर्यग्योजनमात्ररूपः (tiryagyojanamātrarūpaḥ) - having the form of a horizontal yojana; श्रीमान्ध्वजः (śrīmāndhvajaḥ) - the glorious banner; कर्ण (karṇa) - of Karna; धनञ्जयस्य (dhanañjayasya) - of Dhananjaya; समुच्छ्रितः (samucchritaḥ) - raised; पावकतुल्यरूपः (pāvakatulyarūpaḥ) - having the form like fire;]
(Not attached to mountains and trees, upwards having the form of a horizontal yojana, the glorious banner of Karna and Dhananjaya, raised having the form like fire.)
The glorious banner of Karna and Dhananjaya, resembling fire, stands tall, unattached to mountains and trees, extending upwards and horizontally for a yojana.
यदा द्रक्ष्यसि सङ्ग्रामे श्वेताश्वं कृष्णसारथिम् । ऐन्द्रमस्त्रं विकुर्वाणमुभे चैवाग्निमारुते ॥५-१४०-६॥
yadā drakṣyasi saṅgrāme śvetāśvaṃ kṛṣṇasārathim । aindramastraṃ vikurvāṇamubhe caivāgnimārute ॥5-140-6॥
[यदा (yadā) - when; द्रक्ष्यसि (drakṣyasi) - you will see; सङ्ग्रामे (saṅgrāme) - in battle; श्वेताश्वं (śvetāśvaṃ) - white-horsed; कृष्णसारथिम् (kṛṣṇasārathim) - Krishna as charioteer; ऐन्द्रमस्त्रं (aindramastram) - Indra's weapon; विकुर्वाणम् (vikurvāṇam) - wielding; उभे (ubhe) - both; च (ca) - and; एव (eva) - indeed; अग्निमारुते (agnimārute) - Agni and Marut;]
(When you will see in battle the white-horsed with Krishna as charioteer, wielding Indra's weapon, both Agni and Marut indeed.)
When you see in the battle the one with white horses and Krishna as the charioteer, wielding Indra's weapon, it will be both Agni and Marut indeed.
गाण्डीवस्य च निर्घोषं विस्फूर्जितमिवाशनेः । न तदा भविता त्रेता न कृतं द्वापरं न च ॥५-१४०-७॥
gāṇḍīvasya ca nirghoṣaṃ visphūrjitamivāśaneḥ । na tadā bhavitā tretā na kṛtaṃ dvāparaṃ na ca ॥5-140-7॥
[गाण्डीवस्य (gāṇḍīvasya) - of Gandiva; च (ca) - and; निर्घोषं (nirghoṣaṃ) - sound; विस्फूर्जितमिव (visphūrjitamiva) - like the crack; अशनेः (aśaneḥ) - of thunder; न (na) - not; तदा (tadā) - then; भविता (bhavitā) - will be; त्रेता (tretā) - Treta; न (na) - not; कृतं (kṛtaṃ) - Krita; द्वापरं (dvāparaṃ) - Dvapara; न (na) - not; च (ca) - and;]
(The sound of Gandiva, like the crack of thunder, then there will not be Treta, nor Krita, nor Dvapara, and.)
The sound of Gandiva will be like the crack of thunder, and then there will be neither Treta, nor Krita, nor Dvapara.
यदा द्रक्ष्यसि सङ्ग्रामे कुन्तीपुत्रं युधिष्ठिरम् । जपहोमसमायुक्तं स्वां रक्षन्तं महाचमूम् ॥५-१४०-८॥
yadā drakṣyasi saṅgrāme kuntīputraṃ yudhiṣṭhiram । japahomasamāyuktaṃ svāṃ rakṣantaṃ mahācamūm ॥5-140-8॥
[यदा (yadā) - when; द्रक्ष्यसि (drakṣyasi) - you will see; सङ्ग्रामे (saṅgrāme) - in the battle; कुन्तीपुत्रं (kuntīputraṃ) - Kunti's son; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; जपहोमसमायुक्तं (japahomasamāyuktaṃ) - engaged in muttering prayers and offering oblations; स्वां (svāṃ) - his own; रक्षन्तं (rakṣantam) - protecting; महाचमूम् (mahācamūm) - great army;]
(When you will see Kunti's son Yudhishthira in the battle, engaged in muttering prayers and offering oblations, protecting his own great army.)
When you see Yudhishthira, the son of Kunti, in the battle, engaged in prayers and rituals, protecting his great army.
आदित्यमिव दुर्धर्षं तपन्तं शत्रुवाहिनीम् । न तदा भविता त्रेता न कृतं द्वापरं न च ॥५-१४०-९॥
ādityam iva durdharṣaṃ tapantaṃ śatruvāhinīm । na tadā bhavitā tretā na kṛtaṃ dvāparaṃ na ca ॥5-140-9॥
[आदित्यमिव (ādityam iva) - like the sun; दुर्धर्षं (durdharṣam) - invincible; तपन्तं (tapantaṃ) - burning; शत्रुवाहिनीम् (śatruvāhinīm) - enemy army; न (na) - not; तदा (tadā) - then; भविता (bhavitā) - will be; त्रेता (tretā) - Tretā Yuga; न (na) - not; कृतं (kṛtaṃ) - Kṛta Yuga; द्वापरं (dvāparaṃ) - Dvāpara Yuga; न (na) - not; च (ca) - and;]
(Like the sun, invincible, burning the enemy army. Then there will not be Tretā, nor Kṛta, nor Dvāpara.)
Like the sun, invincible and scorching the enemy forces, then neither the Tretā Yuga, nor the Kṛta Yuga, nor the Dvāpara Yuga will exist.
यदा द्रक्ष्यसि सङ्ग्रामे भीमसेनं महाबलम् । दुःशासनस्य रुधिरं पीत्वा नृत्यन्तमाहवे ॥५-१४०-१०॥
yadā drakṣyasi saṅgrāme bhīmasenaṃ mahābalam । duḥśāsanasya rudhiraṃ pītvā nṛtyantamāhave ॥5-140-10॥
[यदा (yadā) - when; द्रक्ष्यसि (drakṣyasi) - you will see; सङ्ग्रामे (saṅgrāme) - in the battle; भीमसेनं (bhīmasenaṃ) - Bhimasena; महाबलम् (mahābalam) - mighty; दुःशासनस्य (duḥśāsanasya) - of Duhshasana; रुधिरं (rudhiraṃ) - blood; पीत्वा (pītvā) - having drunk; नृत्यन्तम् (nṛtyantam) - dancing; आहवे (āhave) - in the battle;]
(When you will see Bhimasena, mighty in the battle, having drunk the blood of Duhshasana, dancing in the battle.)
When you witness the mighty Bhimasena in the battlefield, having drunk the blood of Duhshasana, dancing in the midst of the battle.
प्रभिन्नमिव मातङ्गं प्रतिद्विरदघातिनम् । न तदा भविता त्रेता न कृतं द्वापरं न च ॥५-१४०-११॥
prabhinnam iva mātaṅgaṃ pratidviradaghātinam । na tadā bhavitā tretā na kṛtaṃ dvāparaṃ na ca ॥5-140-11॥
[प्रभिन्नम् (prabhinnam) - broken; इव (iva) - like; मातङ्गम् (mātaṅgam) - elephant; प्रतिद्विरदघातिनम् (pratidviradaghātinam) - opposing elephant slayer; न (na) - not; तदा (tadā) - then; भविता (bhavitā) - will be; त्रेता (tretā) - Tretā Yuga; न (na) - not; कृतम् (kṛtam) - Kṛta Yuga; द्वापरम् (dvāparam) - Dvāpara Yuga; न (na) - not; च (ca) - and;]
(Like a broken elephant opposing an elephant slayer, then there will not be Tretā, nor Kṛta, nor Dvāpara.)
Like a broken elephant opposing an elephant slayer, then neither Tretā Yuga, nor Kṛta Yuga, nor Dvāpara Yuga will exist.
यदा द्रक्ष्यसि सङ्ग्रामे माद्रीपुत्रौ महारथौ । वाहिनीं धार्तराष्ट्राणां क्षोभयन्तौ गजाविव ॥५-१४०-१२॥
yadā drakṣyasi saṅgrāme mādrīputrau mahārathau । vāhinīṃ dhārtarāṣṭrāṇāṃ kṣobhayantau gajāviva ॥5-140-12॥
[यदा (yadā) - when; द्रक्ष्यसि (drakṣyasi) - you will see; सङ्ग्रामे (saṅgrāme) - in the battle; माद्रीपुत्रौ (mādrīputrau) - sons of Madri; महारथौ (mahārathau) - great warriors; वाहिनीं (vāhinīṃ) - army; धार्तराष्ट्राणां (dhārtarāṣṭrāṇāṃ) - of the sons of Dhritarashtra; क्षोभयन्तौ (kṣobhayantau) - agitating; गजाविव (gajāviva) - like elephants;]
(When you will see in the battle the sons of Madri, the great warriors, agitating the army of the sons of Dhritarashtra like elephants.)
When you see the sons of Madri, the great warriors, causing turmoil in the army of Dhritarashtra's sons like elephants in battle.
विगाढे शस्त्रसम्पाते परवीररथारुजौ । न तदा भविता त्रेता न कृतं द्वापरं न च ॥५-१४०-१३॥
vigāḍhe śastrasampāte paravīrarathārujau । na tadā bhavitā tretā na kṛtaṃ dvāparaṃ na ca ॥5-140-13॥
[विगाढे (vigāḍhe) - immersed; शस्त्रसम्पाते (śastrasampāte) - in the clash of weapons; परवीररथारुजौ (paravīrarathārujau) - destroyers of enemy heroes' chariots; न (na) - not; तदा (tadā) - then; भविता (bhavitā) - will be; त्रेता (tretā) - Tretā Yuga; न (na) - not; कृतं (kṛtaṃ) - Kṛta Yuga; द्वापरं (dvāparaṃ) - Dvāpara Yuga; न (na) - not; च (ca) - and;]
(Immersed in the clash of weapons, destroyers of enemy heroes' chariots, then there will be neither Tretā Yuga, nor Kṛta Yuga, nor Dvāpara Yuga.)
In the intense battle, where weapons clash and enemy heroes' chariots are destroyed, there will be no Tretā, Kṛta, or Dvāpara Yuga.
यदा द्रक्ष्यसि सङ्ग्रामे द्रोणं शान्तनवं कृपम् । सुयोधनं च राजानं सैन्धवं च जयद्रथम् ॥५-१४०-१४॥
yadā drakṣyasi saṅgrāme droṇaṃ śāntanavaṃ kṛpam । suyodhanaṃ ca rājānaṃ saindhavaṃ ca jayadratham ॥5-140-14॥
[यदा (yadā) - when; द्रक्ष्यसि (drakṣyasi) - you will see; सङ्ग्रामे (saṅgrāme) - in the battle; द्रोणं (droṇaṃ) - Drona; शान्तनवं (śāntanavaṃ) - son of Santanu; कृपम् (kṛpam) - Kripa; सुयोधनं (suyodhanaṃ) - Suyodhana; च (ca) - and; राजानं (rājānaṃ) - king; सैन्धवं (saindhavaṃ) - of Sindhu; च (ca) - and; जयद्रथम् (jayadratham) - Jayadratha;]
(When you will see in the battle Drona, the son of Santanu, Kripa, Suyodhana, the king, and Jayadratha of Sindhu.)
When you see Drona, the son of Santanu, Kripa, King Suyodhana, and Jayadratha of Sindhu in the battle.
युद्धायापततस्तूर्णं वारितान्सव्यसाचिना । न तदा भविता त्रेता न कृतं द्वापरं न च ॥५-१४०-१५॥
yuddhāyāpatatastūrṇaṃ vāritānsavyasācinā । na tadā bhavitā tretā na kṛtaṃ dvāparaṃ na ca ॥5-140-15॥
[युद्धाय (yuddhāya) - for battle; आपततः (āpatataḥ) - approaching; तूर्णम् (tūrṇam) - quickly; वारितान् (vāritān) - restrained; सव्यसाचिना (savyasācinā) - by Arjuna; न (na) - not; तदा (tadā) - then; भविता (bhavitā) - will be; त्रेता (tretā) - Tretā Yuga; न (na) - not; कृतम् (kṛtam) - Kṛta Yuga; द्वापरम् (dvāparam) - Dvāpara Yuga; न (na) - not; च (ca) - and;]
(For battle, approaching quickly, restrained by Arjuna. Then there will not be Tretā Yuga, nor Kṛta Yuga, nor Dvāpara Yuga.)
As they approached quickly for battle, they were restrained by Arjuna. At that time, neither the Tretā Yuga, nor the Kṛta Yuga, nor the Dvāpara Yuga will exist.
ब्रूयाः कर्ण इतो गत्वा द्रोणं शान्तनवं कृपम् । सौम्योऽयं वर्तते मासः सुप्रापयवसेन्धनः ॥५-१४०-१६॥
brūyāḥ karṇa ito gatvā droṇaṃ śāntanavaṃ kṛpam । saumyo'yaṃ vartate māsaḥ suprāpayavasendhanaḥ ॥5-140-16॥
[ब्रूयाः (brūyāḥ) - you should tell; कर्ण (karṇa) - Karna; इतः (itaḥ) - from here; गत्वा (gatvā) - having gone; द्रोणं (droṇam) - Drona; शान्तनवं (śāntanavam) - son of Shantanu; कृपम् (kṛpam) - Kripa; सौम्यः (saumyaḥ) - gentle; अयम् (ayam) - this; वर्तते (vartate) - is; मासः (māsaḥ) - month; सुप्रापय (suprāpaya) - well-supplied; वस (vasa) - clothes; इन्धनः (indhanaḥ) - fuel;]
(You should tell Karna, having gone from here, to Drona, son of Shantanu, and Kripa: 'This gentle month is well-supplied with clothes and fuel.')
You should inform Karna to go from here to Drona, the son of Shantanu, and Kripa, that this gentle month is well-supplied with clothes and fuel.
पक्वौषधिवनस्फीतः फलवानल्पमक्षिकः । निष्पङ्को रसवत्तोयो नात्युष्णशिशिरः सुखः ॥५-१४०-१७॥
pakvauṣadhivanasphītaḥ phalavānalpamakṣikaḥ । niṣpaṅko rasavattoyo nātyuṣṇaśiśiraḥ sukhaḥ ॥5-140-17॥
[पक्वौषधिवनस्फीतः (pakvauṣadhivanasphītaḥ) - abundant with ripe medicinal plants; फलवान् (phalavān) - fruitful; अल्पमक्षिकः (alpamakṣikaḥ) - with few flies; निष्पङ्कः (niṣpaṅkaḥ) - clear; रसवत् (rasavat) - juicy; तोयः (toyaḥ) - water; नात्युष्णशिशिरः (nātyuṣṇaśiśiraḥ) - neither too hot nor too cold; सुखः (sukhaḥ) - pleasant;]
(Abundant with ripe medicinal plants, fruitful, with few flies, clear, juicy water, neither too hot nor too cold, pleasant.)
The place is abundant with ripe medicinal plants, fruitful, and has few flies. The water is clear and juicy, neither too hot nor too cold, making it pleasant.
सप्तमाच्चापि दिवसादमावास्या भविष्यति । सङ्ग्रामं योजयेत्तत्र तां ह्याहुः शक्रदेवताम् ॥५-१४०-१८॥
saptamāccāpi divasādamāvāsyā bhaviṣyati । saṅgrāmaṃ yojayettatra tāṃ hyāhuḥ śakradevatām ॥5-140-18॥
[सप्तमात् (saptamāt) - from the seventh; च (ca) - and; अपि (api) - also; दिवसात् (divasāt) - from the day; अमावास्या (amāvāsyā) - new moon; भविष्यति (bhaviṣyati) - will be; सङ्ग्रामं (saṅgrāmaṃ) - battle; योजयेत् (yojayet) - should arrange; तत्र (tatra) - there; तां (tāṃ) - her; हि (hi) - indeed; आहुः (āhuḥ) - they say; शक्रदेवताम् (śakradevatām) - Indra's deity;]
(From the seventh day, the new moon will be. There, a battle should be arranged, for they say she is Indra's deity.)
On the seventh day from now, the new moon will occur. It is said that a battle should be arranged there, as she is considered to be the deity of Indra.
तथा राज्ञो वदेः सर्वान्ये युद्धायाभ्युपागताः । यद्वो मनीषितं तद्वै सर्वं सम्पादयामि वः ॥५-१४०-१९॥
tathā rājño vadeḥ sarvānye yuddhāyābhyupāgatāḥ । yadvo manīṣitaṃ tadvai sarvaṃ sampādayāmi vaḥ ॥5-140-19॥
[तथा (tathā) - thus; राज्ञः (rājñaḥ) - of the king; वदेः (vadeḥ) - of the speech; सर्वे (sarve) - all; अन्ये (anye) - others; युद्धाय (yuddhāya) - for battle; अभ्युपागताः (abhyupāgatāḥ) - have arrived; यत् (yat) - what; वः (vaḥ) - your; मनीषितं (manīṣitaṃ) - desired; तत् (tat) - that; वै (vai) - indeed; सर्वं (sarvaṃ) - all; सम्पादयामि (sampādayāmi) - I will accomplish; वः (vaḥ) - for you;]
(Thus, all others have arrived for battle at the king's speech. Whatever is your desire, indeed, I will accomplish all that for you.)
Thus, at the king's command, all others have gathered for battle. Whatever you desire, I shall fulfill it entirely for you.
राजानो राजपुत्राश्च दुर्योधनवशानुगाः । प्राप्य शस्त्रेण निधनं प्राप्स्यन्ति गतिमुत्तमाम् ॥५-१४०-२०॥
rājāno rājaputrāśca duryodhanavaśānugāḥ । prāpya śastreṇa nidhanaṃ prāpsyanti gatimuttamām ॥5-140-20॥
[राजानः (rājānaḥ) - kings; राजपुत्राः (rājaputrāḥ) - princes; च (ca) - and; दुर्योधन (duryodhana) - Duryodhana; वश (vaśa) - control; अनुगाः (anugāḥ) - followers; प्राप्य (prāpya) - having obtained; शस्त्रेण (śastreṇa) - by weapon; निधनम् (nidhanam) - death; प्राप्स्यन्ति (prāpsyanti) - will attain; गतिम् (gatim) - state; उत्तमाम् (uttamām) - highest;]
(The kings, princes, and followers under Duryodhana's control, having obtained death by weapon, will attain the highest state.)
The kings and princes who follow Duryodhana will meet their end by weapons and will achieve the highest state.
