05.141
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
केशवस्य तु तद्वाक्यं कर्णः श्रुत्वा हितं शुभम् । अब्रवीदभिसम्पूज्य कृष्णं मधुनिषूदनम् ॥ जानन्मां किं महाबाहो संमोहयितुमिच्छसि ॥५-१४१-१॥
keśavasya tu tadvākyaṃ karṇaḥ śrutvā hitaṃ śubham । abravīdabhisampūjya kṛṣṇaṃ madhuniṣūdanam ॥ jānanmāṃ kiṃ mahābāho saṃmohayitumicchasi ॥5-141-1॥
[केशवस्य (keśavasya) - of Keśava; तु (tu) - but; तद्वाक्यं (tadvākyaṃ) - that speech; कर्णः (karṇaḥ) - Karṇa; श्रुत्वा (śrutvā) - having heard; हितं (hitaṃ) - beneficial; शुभम् (śubham) - auspicious; अब्रवीत् (abravīt) - said; अभिसम्पूज्य (abhisampūjya) - having honored; कृष्णं (kṛṣṇaṃ) - Kṛṣṇa; मधुनिषूदनम् (madhuniṣūdanam) - the slayer of Madhu; जानन् (jānan) - knowing; मां (māṃ) - me; किं (kiṃ) - why; महाबाहो (mahābāho) - O mighty-armed one; संमोहयितुम् (saṃmohayitum) - to delude; इच्छसि (icchasi) - do you wish;]
(But having heard that speech of Keśava, Karṇa, having honored Kṛṣṇa, the slayer of Madhu, said: "O mighty-armed one, knowing me, why do you wish to delude me?")
Karṇa, after hearing the beneficial and auspicious words of Keśava, respectfully addressed Kṛṣṇa, the destroyer of Madhu, saying: "O mighty-armed one, why do you wish to confuse me, knowing who I am?"
योऽयं पृथिव्याः कार्त्स्न्येन विनाशः समुपस्थितः । निमित्तं तत्र शकुनिरहं दुःशासनस्तथा ॥ दुर्योधनश्च नृपतिर्धृतराष्ट्रसुतोऽभवत् ॥५-१४१-२॥
yo'yaṁ pṛthivyāḥ kārtsnyena vināśaḥ samupasthitaḥ । nimittaṁ tatra śakunirahaṁ duḥśāsanastathā ॥ duryodhanaśca nṛpatirdhṛtarāṣṭrasuto'bhavat ॥5-141-2॥
[यः (yaḥ) - who; अयम् (ayam) - this; पृथिव्याः (pṛthivyāḥ) - of the earth; कार्त्स्न्येन (kārtsnyena) - entirely; विनाशः (vināśaḥ) - destruction; समुपस्थितः (samupasthitaḥ) - has arrived; निमित्तम् (nimittam) - cause; तत्र (tatra) - there; शकुनिः (śakuniḥ) - Shakuni; अहम् (aham) - I; दुःशासनः (duḥśāsanaḥ) - Duhshasana; तथा (tathā) - also; दुर्योधनः (duryodhanaḥ) - Duryodhana; च (ca) - and; नृपतिः (nṛpatiḥ) - king; धृतराष्ट्रसुतः (dhṛtarāṣṭrasutaḥ) - son of Dhritarashtra; अभवत् (abhavat) - was;]
(This destruction of the earth has entirely arrived. The cause there was Shakuni, I, Duhshasana, also Duryodhana, and the king, the son of Dhritarashtra.)
The complete destruction of the earth has come. The cause of this was Shakuni, myself, Duhshasana, as well as Duryodhana and the king, the son of Dhritarashtra.
असंशयमिदं कृष्ण महद्युद्धमुपस्थितम् । पाण्डवानां कुरूणां च घोरं रुधिरकर्दमम् ॥५-१४१-३॥
asaṁśayam idaṁ kṛṣṇa mahad yuddham upasthitam । pāṇḍavānāṁ kurūṇāṁ ca ghoraṁ rudhirakardamam ॥5-141-3॥
[असंशयम् (asaṁśayam) - undoubtedly; इदम् (idam) - this; कृष्ण (kṛṣṇa) - O Krishna; महत् (mahat) - great; युद्धम् (yuddham) - war; उपस्थितम् (upasthitam) - approached; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; कुरूणाम् (kurūṇām) - of the Kauravas; च (ca) - and; घोरम् (ghoram) - terrible; रुधिरकर्दमम् (rudhirakardamam) - blood-mud;]
(Undoubtedly, this great war has approached, O Krishna, of the Pandavas and the Kauravas, terrible and blood-mud.)
Undoubtedly, O Krishna, this great war between the Pandavas and the Kauravas has approached, and it is terrible and filled with blood and mud.
राजानो राजपुत्राश्च दुर्योधनवशानुगाः । रणे शस्त्राग्निना दग्धाः प्राप्स्यन्ति यमसादनम् ॥५-१४१-४॥
rājāno rājaputrāśca duryodhanavaśānugāḥ । raṇe śastrāgninā dagdhāḥ prāpsyanti yamasādanam ॥5-141-4॥
[राजानः (rājānaḥ) - kings; राजपुत्राः (rājaputrāḥ) - princes; च (ca) - and; दुर्योधन (duryodhana) - Duryodhana; वश (vaśa) - control; अनुगाः (anugāḥ) - followers; रणे (raṇe) - in battle; शस्त्र (śastra) - weapons; अग्निना (agninā) - by fire; दग्धाः (dagdhāḥ) - burned; प्राप्स्यन्ति (prāpsyanti) - will attain; यम (yama) - Yama; सादनम् (sādanam) - abode;]
(Kings, princes, and followers under Duryodhana's control, burned by the fire of weapons in battle, will attain Yama's abode.)
The kings, princes, and followers loyal to Duryodhana, consumed by the fire of weapons in battle, will reach the abode of Yama.
स्वप्ना हि बहवो घोरा दृश्यन्ते मधुसूदन । निमित्तानि च घोराणि तथोत्पाताः सुदारुणाः ॥५-१४१-५॥
svapnā hi bahavo ghorā dṛśyante madhusūdana । nimittāni ca ghorāṇi tathotpātāḥ sudāruṇāḥ ॥5-141-5॥
[स्वप्नाः (svapnāḥ) - dreams; हि (hi) - indeed; बहवः (bahavaḥ) - many; घोराः (ghorāḥ) - terrible; दृश्यन्ते (dṛśyante) - are seen; मधुसूदन (madhusūdana) - O Madhusudana; निमित्तानि (nimittāni) - omens; च (ca) - and; घोराणि (ghorāṇi) - terrible; तथा (tathā) - also; उत्पाताः (utpātāḥ) - calamities; सुदारुणाः (sudāruṇāḥ) - very dreadful;]
(Dreams indeed many terrible are seen, O Madhusudana; omens and terrible also calamities very dreadful.)
O Madhusudana, indeed many terrible dreams are seen, and also very dreadful omens and calamities.
पराजयं धार्तराष्ट्रे विजयं च युधिष्ठिरे । शंसन्त इव वार्ष्णेय विविधा लोमहर्षणाः ॥५-१४१-६॥
parājayaṃ dhārtarāṣṭre vijayaṃ ca yudhiṣṭhire । śaṃsanta iva vārṣṇeya vividhā lomaharṣaṇāḥ ॥5-141-6॥
[पराजयं (parājayaṃ) - defeat; धार्तराष्ट्रे (dhārtarāṣṭre) - in Dhritarashtra; विजयं (vijayaṃ) - victory; च (ca) - and; युधिष्ठिरे (yudhiṣṭhire) - in Yudhishthira; शंसन्त (śaṃsanta) - praising; इव (iva) - as if; वार्ष्णेय (vārṣṇeya) - O descendant of Vrishni; विविधा (vividhā) - various; लोमहर्षणाः (lomaharṣaṇāḥ) - hair-raising;]
(Defeat in Dhritarashtra and victory in Yudhishthira, praising as if, O descendant of Vrishni, various hair-raising (events).)
O descendant of Vrishni, it seemed as if they were proclaiming the defeat of Dhritarashtra and the victory of Yudhishthira, with various hair-raising events.
प्राजापत्यं हि नक्षत्रं ग्रहस्तीक्ष्णो महाद्युतिः । शनैश्चरः पीडयति पीडयन्प्राणिनोऽधिकम् ॥५-१४१-७॥
prājāpatyaṃ hi nakṣatraṃ grahastīkṣṇo mahādyutiḥ । śanaiścaraḥ pīḍayati pīḍayanprāṇino'dhikam ॥5-141-7॥
[प्राजापत्यं (prājāpatyaṃ) - of Prajapati; हि (hi) - indeed; नक्षत्रं (nakṣatraṃ) - constellation; ग्रहस्तीक्ष्णः (grahastīkṣṇaḥ) - planet fierce; महाद्युतिः (mahādyutiḥ) - great brilliance; शनैश्चरः (śanaiścaraḥ) - Saturn; पीडयति (pīḍayati) - afflicts; पीडयन् (pīḍayan) - afflicting; प्राणिनः (prāṇinaḥ) - beings; अधिकम् (adhikam) - excessively;]
(Indeed, the constellation of Prajapati, the fierce planet of great brilliance, Saturn, afflicts beings excessively, afflicting.)
Saturn, the fierce and brilliant planet associated with the constellation of Prajapati, causes great distress to living beings.
कृत्वा चाङ्गारको वक्रं ज्येष्ठायां मधुसूदन । अनुराधां प्रार्थयते मैत्रं संशमयन्निव ॥५-१४१-८॥
kṛtvā cāṅgārako vakraṃ jyeṣṭhāyāṃ madhusūdana । anurādhāṃ prārthayate maitraṃ saṃśamayanniva ॥5-141-8॥
[कृत्वा (kṛtvā) - having done; चाङ्गारकः (cāṅgārakaḥ) - Mars; वक्रम् (vakram) - retrograde; ज्येष्ठायाम् (jyeṣṭhāyām) - in Jyeshtha; मधुसूदन (madhusūdana) - Madhusudana; अनुराधाम् (anurādhām) - Anuradha; प्रार्थयते (prārthayate) - desires; मैत्रम् (maitram) - friendship; संशमयन् (saṃśamayan) - appeasing; इव (iva) - as if;]
(Having made Mars retrograde in Jyeshtha, Madhusudana desires Anuradha, as if appeasing friendship.)
Madhusudana, having caused Mars to go retrograde in the constellation of Jyeshtha, seeks the favor of Anuradha, as if trying to restore friendship.
नूनं महद्भयं कृष्ण कुरूणां समुपस्थितम् । विशेषेण हि वार्ष्णेय चित्रां पीडयते ग्रहः ॥५-१४१-९॥
nūnaṃ mahadbhayaṃ kṛṣṇa kurūṇāṃ samupasthitam । viśeṣeṇa hi vārṣṇeya citrāṃ pīḍayate grahaḥ ॥5-141-9॥
[नूनम् (nūnam) - certainly; महत् (mahat) - great; भयम् (bhayam) - fear; कृष्ण (kṛṣṇa) - O Krishna; कुरूणाम् (kurūṇām) - of the Kurus; समुपस्थितम् (samupasthitam) - has arrived; विशेषेण (viśeṣeṇa) - especially; हि (hi) - indeed; वार्ष्णेय (vārṣṇeya) - O descendant of Vrishni; चित्राम् (citrām) - Chitra; पीडयते (pīḍayate) - afflicts; ग्रहः (grahaḥ) - planet;]
(Certainly, a great fear has arrived for the Kurus, O Krishna. Especially, O descendant of Vrishni, the planet afflicts Chitra.)
O Krishna, a great fear has certainly arrived for the Kurus. Especially, the planet is afflicting Chitra, O descendant of Vrishni.
सोमस्य लक्ष्म व्यावृत्तं राहुरर्कमुपेष्यति । दिवश्चोल्काः पतन्त्येताः सनिर्घाताः सकम्पनाः ॥५-१४१-१०॥
somasya lakṣma vyāvṛttaṃ rāhurarkam upeṣyati । divaś colkāḥ patanty etāḥ sanirghātāḥ sakampanāḥ ॥5-141-10॥
[सोमस्य (somasya) - of the moon; लक्ष्म (lakṣma) - mark; व्यावृत्तं (vyāvṛttaṃ) - removed; राहुः (rāhuḥ) - Rahu; अर्कम् (arkam) - sun; उपेष्यति (upeṣyati) - approaches; दिवः (divaḥ) - from the sky; च (ca) - and; उल्काः (ulkāḥ) - meteors; पतन्ति (patanti) - fall; एताः (etāḥ) - these; सनिर्घाताः (sanirghātāḥ) - with thunder; सकम्पनाः (sakampanāḥ) - with tremors;]
(Rahu approaches the sun, having removed the mark of the moon. And these meteors fall from the sky with thunder and tremors.)
Rahu, having obscured the moon, approaches the sun. Meteors fall from the sky with thunder and tremors.
निष्टनन्ति च मातङ्गा मुञ्चन्त्यश्रूणि वाजिनः । पानीयं यवसं चापि नाभिनन्दन्ति माधव ॥५-१४१-११॥
niṣṭananti ca mātaṅgā muñcantyaśrūṇi vājinaḥ । pānīyaṃ yavasaṃ cāpi nābhinandanti mādhava ॥5-141-11॥
[निष्टनन्ति (niṣṭananti) - roar; च (ca) - and; मातङ्गा (mātaṅgā) - elephants; मुञ्चन्ति (muñcanti) - shed; अश्रूणि (aśrūṇi) - tears; वाजिनः (vājinaḥ) - horses; पानीयं (pānīyaṃ) - water; यवसं (yavasaṃ) - grass; च (ca) - and; अपि (api) - also; न (na) - not; अभिनन्दन्ति (abhinandanti) - rejoice; माधव (mādhava) - Madhava;]
(The elephants roar and the horses shed tears; they do not rejoice in water and grass, O Madhava.)
The elephants are roaring and the horses are shedding tears; they do not take pleasure in water and grass, O Madhava.
प्रादुर्भूतेषु चैतेषु भयमाहुरुपस्थितम् । निमित्तेषु महाबाहो दारुणं प्राणिनाशनम् ॥५-१४१-१२॥
prādurbhūteṣu caiteṣu bhayam āhur upasthitam । nimitteṣu mahābāho dāruṇaṃ prāṇināśanam ॥5-141-12॥
[प्रादुर्भूतेषु (prādurbhūteṣu) - in those that have appeared; च (ca) - and; एतेषु (eteṣu) - in these; भयम् (bhayam) - fear; आहुः (āhuḥ) - they say; उपस्थितम् (upasthitam) - has arisen; निमित्तेषु (nimitteṣu) - in omens; महाबाहो (mahābāho) - O mighty-armed one; दारुणम् (dāruṇam) - terrible; प्राणिनाशनम् (prāṇināśanam) - destruction of life;]
(In those that have appeared and in these, they say fear has arisen. In omens, O mighty-armed one, terrible destruction of life.)
O mighty-armed one, it is said that fear has arisen in these omens, indicating a terrible destruction of life.
अल्पे भुक्ते पुरीषं च प्रभूतमिह दृश्यते । वाजिनां वारणानां च मनुष्याणां च केशव ॥५-१४१-१३॥
alpe bhukte purīṣaṃ ca prabhūtamiha dṛśyate । vājināṃ vāraṇānāṃ ca manuṣyāṇāṃ ca keśava ॥5-141-13॥
[अल्पे (alpe) - in small quantity; भुक्ते (bhukte) - eaten; पुरीषं (purīṣaṃ) - excrement; च (ca) - and; प्रभूतमिह (prabhūtamiha) - abundant here; दृश्यते (dṛśyate) - is seen; वाजिनां (vājināṃ) - of horses; वारणानां (vāraṇānāṃ) - of elephants; च (ca) - and; मनुष्याणां (manuṣyāṇāṃ) - of humans; च (ca) - and; केशव (keśava) - O Keśava;]
(In small quantity eaten, excrement and abundant here is seen of horses, elephants, and humans, O Keśava.)
O Keśava, when a small quantity is eaten, the excrement is seen to be abundant here in horses, elephants, and humans.
धार्तराष्ट्रस्य सैन्येषु सर्वेषु मधुसूदन । पराभवस्य तल्लिङ्गमिति प्राहुर्मनीषिणः ॥५-१४१-१४॥
dhārtarāṣṭrasya sainyeṣu sarveṣu madhusūdana । parābhavasya talliṅgamiti prāhurmanīṣiṇaḥ ॥5-141-14॥
[धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's; सैन्येषु (sainyeṣu) - in the armies; सर्वेषु (sarveṣu) - in all; मधुसूदन (madhusūdana) - O Madhusudana; पराभवस्य (parābhavasya) - of defeat; तल्लिङ्गम् (talliṅgam) - that sign; इति (iti) - thus; प्राहुः (prāhuḥ) - they say; मनीषिणः (manīṣiṇaḥ) - the wise ones;]
(O Madhusudana, the wise ones say that this is the sign of defeat in all the armies of Dhritarashtra.)
O Madhusudana, the wise ones declare that this is a sign of defeat among all the armies of Dhritarashtra.
प्रहृष्टं वाहनं कृष्ण पाण्डवानां प्रचक्षते । प्रदक्षिणा मृगाश्चैव तत्तेषां जयलक्षणम् ॥५-१४१-१५॥
prahṛṣṭaṃ vāhanaṃ kṛṣṇa pāṇḍavānāṃ pracakṣate । pradakṣiṇā mṛgāścaiva tatteṣāṃ jayalakṣaṇam ॥5-141-15॥
[प्रहृष्टं (prahṛṣṭam) - joyful; वाहनं (vāhanam) - vehicle; कृष्ण (kṛṣṇa) - Krishna; पाण्डवानां (pāṇḍavānāṃ) - of the Pandavas; प्रचक्षते (pracakṣate) - they say; प्रदक्षिणा (pradakṣiṇā) - circumambulation; मृगाः (mṛgāḥ) - deer; च (ca) - and; एव (eva) - indeed; तत् (tat) - that; तेषां (teṣām) - their; जयलक्षणम् (jayalakṣaṇam) - sign of victory;]
(They say the joyful vehicle of Krishna and the Pandavas, and the circumambulating deer, are their sign of victory.)
The joyful vehicle of Krishna and the Pandavas, along with the deer moving in a circle, is considered a sign of their victory.
अपसव्या मृगाः सर्वे धार्तराष्ट्रस्य केशव । वाचश्चाप्यशरीरिण्यस्तत्पराभवलक्षणम् ॥५-१४१-१६॥
apasavyā mṛgāḥ sarve dhārtarāṣṭrasya keśava . vācaś cāpy aśarīriṇyas tat-parābhava-lakṣaṇam ॥5-141-16॥
[अपसव्या (apasavyā) - inauspicious; मृगाः (mṛgāḥ) - animals; सर्वे (sarve) - all; धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's; केशव (keśava) - O Keshava; वाचः (vācaḥ) - voices; च (ca) - and; अपि (api) - also; अशरीरिण्यः (aśarīriṇyaḥ) - bodiless; तत् (tat) - that; पराभव (parābhava) - defeat; लक्षणम् (lakṣaṇam) - sign;]
(All the animals are inauspicious, O Keshava, of Dhritarashtra. And the voices are also bodiless, that is a sign of defeat.)
O Keshava, all the animals of Dhritarashtra are inauspicious, and the voices, being bodiless, are a sign of impending defeat.
मयूराः पुष्पशकुना हंसाः सारसचातकाः । जीवं जीवकसङ्घाश्चाप्यनुगच्छन्ति पाण्डवान् ॥५-१४१-१७॥
mayūrāḥ puṣpaśakunā haṃsāḥ sārasacātakāḥ । jīvaṃ jīvakasaṅghāścāpyanugacchanti pāṇḍavān ॥5-141-17॥
[मयूराः (mayūrāḥ) - peacocks; पुष्पशकुना (puṣpaśakunā) - flower-birds; हंसाः (haṃsāḥ) - swans; सारसचातकाः (sārasacātakāḥ) - cranes and chatakas; जीवं (jīvaṃ) - alive; जीवकसङ्घाः (jīvakasaṅghāḥ) - flocks of living beings; च (ca) - and; अपि (api) - also; अनुगच्छन्ति (anugacchanti) - follow; पाण्डवान् (pāṇḍavān) - the Pandavas;]
(Peacocks, flower-birds, swans, cranes, and chatakas, alive, flocks of living beings also follow the Pandavas.)
Peacocks, flower-birds, swans, cranes, and chatakas, along with flocks of living beings, follow the Pandavas.
गृध्राः काका बडाः श्येना यातुधानाः शलावृकाः । मक्षिकाणां च सङ्घाता अनुगच्छन्ति कौरवान् ॥५-१४१-१८॥
gṛdhrāḥ kākā baḍāḥ śyenā yātudhānāḥ śalāvṛkāḥ । makṣikāṇāṃ ca saṅghātā anugacchanti kauravān ॥5-141-18॥
[गृध्राः (gṛdhrāḥ) - vultures; काका (kākā) - crows; बडाः (baḍāḥ) - herons; श्येना (śyenā) - hawks; यातुधानाः (yātudhānāḥ) - demons; शलावृकाः (śalāvṛkāḥ) - jackals; मक्षिकाणां (makṣikāṇāṃ) - of flies; च (ca) - and; सङ्घाता (saṅghātā) - swarms; अनुगच्छन्ति (anugacchanti) - follow; कौरवान् (kauravān) - the Kauravas;]
(Vultures, crows, herons, hawks, demons, jackals, and swarms of flies follow the Kauravas.)
Vultures, crows, herons, hawks, demons, jackals, and swarms of flies follow the Kauravas, indicating the ominous presence surrounding them.
धार्तराष्ट्रस्य सैन्येषु भेरीणां नास्ति निस्वनः । अनाहताः पाण्डवानां नदन्ति पटहाः किल ॥५-१४१-१९॥
dhārtarāṣṭrasya sainyeṣu bherīṇāṃ nāsti nisvanaḥ । anāhatāḥ pāṇḍavānāṃ nadanti paṭahāḥ kila ॥5-141-19॥
[धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's; सैन्येषु (sainyeṣu) - in the armies; भेरीणां (bherīṇāṃ) - of the drums; नास्ति (nāsti) - there is no; निस्वनः (nisvanaḥ) - sound; अनाहताः (anāhatāḥ) - unbeaten; पाण्डवानां (pāṇḍavānāṃ) - of the Pandavas; नदन्ति (nadanti) - resound; पटहाः (paṭahāḥ) - kettle-drums; किल (kila) - indeed;]
(In the armies of Dhritarashtra, there is no sound of the drums. Unbeaten, the kettle-drums of the Pandavas resound indeed.)
In the armies of Dhritarashtra, the drums are silent, while the kettle-drums of the Pandavas resound without being beaten.
उदपानाश्च नर्दन्ति यथा गोवृषभास्तथा । धार्तराष्ट्रस्य सैन्येषु तत्पराभवलक्षणम् ॥५-१४१-२०॥
udapānāś ca nardanti yathā govṛṣabhās tathā । dhārtarāṣṭrasya sainyeṣu tatparābhavalakṣaṇam ॥5-141-20॥
[उदपानाः (udapānāḥ) - wells; च (ca) - and; नर्दन्ति (nardanti) - roar; यथा (yathā) - as; गोवृषभाः (govṛṣabhāḥ) - bulls; तथा (tathā) - so; धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's; सैन्येषु (sainyeṣu) - in the armies; तत् (tat) - that; पराभव (parābhava) - defeat; लक्षणम् (lakṣaṇam) - sign;]
(The wells roar as bulls do; so is the sign of defeat in Dhritarashtra's armies.)
The wells roar like bulls, indicating the sign of defeat in Dhritarashtra's armies.
मांसशोणितवर्षं च वृष्टं देवेन माधव । तथा गन्धर्वनगरं भानुमन्तमुपस्थितम् ॥ सप्राकारं सपरिखं सवप्रं चारुतोरणम् ॥५-१४१-२१॥
māṃsaśoṇitavarṣaṃ ca vṛṣṭaṃ devena mādhava । tathā gandharvanagaraṃ bhānumantamupasthitam ॥ saprākāraṃ saparikhaṃ savapraṃ cārutoraṇam ॥5-141-21॥
[मांस (māṃsa) - flesh; शोणित (śoṇita) - blood; वर्षं (varṣaṃ) - rain; च (ca) - and; वृष्टं (vṛṣṭaṃ) - poured; देवेन (devena) - by the god; माधव (mādhava) - Madhava; तथा (tathā) - thus; गन्धर्वनगरं (gandharvanagaraṃ) - city of Gandharvas; भानुमन्तम् (bhānumantam) - brilliant; उपस्थितम् (upasthitam) - appeared; सप्राकारं (saprākāraṃ) - with ramparts; सपरिखं (saparikhaṃ) - with moats; सवप्रं (savapraṃ) - with mounds; चारुतोरणम् (cārutoraṇam) - beautiful gateways;]
(Flesh and blood rain was poured by the god Madhava. Thus, the city of Gandharvas, brilliant, appeared with ramparts, moats, mounds, and beautiful gateways.)
Madhava, the god, caused a rain of flesh and blood to pour down. Consequently, the splendid city of the Gandharvas appeared, complete with ramparts, moats, mounds, and beautiful gateways.
कृष्णश्च परिघस्तत्र भानुमावृत्य तिष्ठति । उदयास्तमये सन्ध्ये वेदयानो महद्भयम् ॥ एका सृग्वाशते घोरं तत्पराभवलक्षणम् ॥५-१४१-२२॥
kṛṣṇaśca parighastatra bhānumāvṛtya tiṣṭhati । udayāstamaye sandhye vedayāno mahadbhayam ॥ ekā sṛgvāśate ghoraṃ tatparābhavalakṣaṇam ॥5-141-22॥
[कृष्णः (kṛṣṇaḥ) - Krishna; च (ca) - and; परिघः (parighaḥ) - obstacle; तत्र (tatra) - there; भानुम् (bhānum) - sun; आवृत्य (āvṛtya) - covering; तिष्ठति (tiṣṭhati) - stands; उदय (udaya) - rise; अस्तमये (astamaye) - setting; सन्ध्ये (sandhye) - twilight; वेदयानः (vedayānaḥ) - causing to know; महत् (mahat) - great; भयम् (bhayam) - fear; एका (ekā) - one; सृग्वाशते (sṛgvāśate) - wolf devours; घोरम् (ghoram) - terrible; तत् (tat) - that; पराभव (parābhava) - defeat; लक्षणम् (lakṣaṇam) - sign;]
(Krishna and the obstacle stand there covering the sun. At the rise and setting of twilight, causing great fear. One wolf devours terribly, that is a sign of defeat.)
Krishna and the obstacle stand there covering the sun, causing great fear during the rise and setting of twilight. A lone wolf devours terribly, which is a sign of defeat.
कृष्णग्रीवाश्च शकुना लम्बमाना भयानकाः । सन्ध्यामभिमुखा यान्ति तत्पराभवलक्षणम् ॥५-१४१-२३॥
kṛṣṇagrīvāśca śakunā lambamānā bhayānakāḥ । sandhyāmabhimukhā yānti tatparābhavalakṣaṇam ॥5-141-23॥
[कृष्णग्रीवाः (kṛṣṇagrīvāḥ) - black-necked; च (ca) - and; शकुनाः (śakunāḥ) - birds; लम्बमाना (lambamānā) - hanging; भयानकाः (bhayānakāḥ) - frightening; सन्ध्याम् (sandhyām) - towards evening; अभिमुखाः (abhimukhāḥ) - facing; यान्ति (yānti) - go; तत् (tat) - that; पराभव (parābhava) - defeat; लक्षणम् (lakṣaṇam) - sign;]
(Black-necked and frightening birds, hanging, go facing towards evening, that is a sign of defeat.)
The black-necked and frightening birds, hanging ominously, move towards the evening, indicating a sign of impending defeat.
ब्राह्मणान्प्रथमं द्वेष्टि गुरूंश्च मधुसूदन । भृत्यान्भक्तिमतश्चापि तत्पराभवलक्षणम् ॥५-१४१-२४॥
brāhmaṇānprathamaṃ dveṣṭi gurūṃśca madhusūdana । bhṛtyānbhaktimataścāpi tatparābhavalakṣaṇam ॥5-141-24॥
[ब्राह्मणान् (brāhmaṇān) - Brahmins; प्रथमं (prathamaṃ) - first; द्वेष्टि (dveṣṭi) - hates; गुरून् (gurūn) - teachers; च (ca) - and; मधुसूदन (madhusūdana) - Madhusudana; । (।) - भृत्यान् (bhṛtyān) - servants; भक्तिमतः (bhaktimataḥ) - devoted; च (ca) - and; अपि (api) - also; तत् (tat) - that; पराभव (parābhava) - defeat; लक्षणम् (lakṣaṇam) - characteristic; ॥५-१४१-२४॥ (॥5-141-24॥) -;]
(Madhusudana first hates Brahmins and teachers. Also, the devoted servants are a characteristic of that defeat.)
Madhusudana first despises Brahmins and teachers. Additionally, the devoted servants are indicative of that downfall.
पूर्वा दिग्लोहिताकारा शस्त्रवर्णा च दक्षिणा । आमपात्रप्रतीकाशा पश्चिमा मधुसूदन ॥५-१४१-२५॥
pūrvā diglohitākārā śastravarṇā ca dakṣiṇā । āmapātrapratīkāśā paścimā madhusūdana ॥5-141-25॥
[पूर्वा (pūrvā) - eastern; दिग्लोहिताकारा (diglohitākārā) - red-colored; शस्त्रवर्णा (śastravarṇā) - weapon-colored; च (ca) - and; दक्षिणा (dakṣiṇā) - southern; आमपात्रप्रतीकाशा (āmapātrapratīkāśā) - like a pot of raw; पश्चिमा (paścimā) - western; मधुसूदन (madhusūdana) - Madhusudana;]
(Eastern is red-colored, weapon-colored and southern. Like a pot of raw, western is Madhusudana.)
The eastern direction is red and resembles weapons, while the southern direction is similar. The western direction, like a pot of raw, is associated with Madhusudana.
प्रदीप्ताश्च दिशः सर्वा धार्तराष्ट्रस्य माधव । महद्भयं वेदयन्ति तस्मिन्नुत्पातलक्षणे ॥५-१४१-२६॥
pradīptāśca diśaḥ sarvā dhārtarāṣṭrasya mādhava । mahadbhayaṃ vedayanti tasminnutpātalakṣaṇe ॥5-141-26॥
[प्रदीप्ताः (pradīptāḥ) - illuminated; च (ca) - and; दिशः (diśaḥ) - directions; सर्वाः (sarvāḥ) - all; धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's son; माधव (mādhava) - O Madhava; महत् (mahat) - great; भयम् (bhayam) - fear; वेदयन्ति (vedayanti) - indicate; तस्मिन् (tasmin) - in that; उत्पातलक्षणे (utpātalakṣaṇe) - ominous sign;]
(All directions are illuminated, O Madhava, indicating great fear in that ominous sign of Dhritarashtra's son.)
O Madhava, all directions are illuminated, indicating a great fear as an ominous sign for Dhritarashtra's son.
सहस्रपादं प्रासादं स्वप्नान्ते स्म युधिष्ठिरः । अधिरोहन्मया दृष्टः सह भ्रातृभिरच्युत ॥५-१४१-२७॥
sahasrapādaṃ prāsādaṃ svapnānte sma yudhiṣṭhiraḥ । adhirohanmayā dṛṣṭaḥ saha bhrātṛbhiracyuta ॥5-141-27॥
[सहस्रपादं (sahasrapādaṃ) - thousand-footed; प्रासादं (prāsādaṃ) - palace; स्वप्नान्ते (svapnānte) - in the end of the dream; स्म (sma) - indeed; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; अधिरोहन् (adhirohan) - ascending; मया (mayā) - by me; दृष्टः (dṛṣṭaḥ) - seen; सह (saha) - with; भ्रातृभिः (bhrātṛbhiḥ) - brothers; अच्युत (acyuta) - O infallible one;]
(Yudhishthira indeed, at the end of the dream, was seen by me ascending the thousand-footed palace with his brothers, O infallible one.)
In the dream, Yudhishthira was seen by me ascending the grand palace with his brothers, O infallible one.
श्वेतोष्णीषाश्च दृश्यन्ते सर्वे ते शुक्लवाससः । आसनानि च शुभ्राणि सर्वेषामुपलक्षये ॥५-१४१-२८॥
śvetoṣṇīṣāśca dṛśyante sarve te śuklavāsasaḥ । āsanāni ca śubhrāṇi sarveṣāmupalakṣaye ॥5-141-28॥
[श्वेत (śveta) - white; उष्णीषाः (uṣṇīṣāḥ) - turbans; च (ca) - and; दृश्यन्ते (dṛśyante) - are seen; सर्वे (sarve) - all; ते (te) - they; शुक्ल (śukla) - white; वाससः (vāsasaḥ) - garments; आसनानि (āsanāni) - seats; च (ca) - and; शुभ्राणि (śubhrāṇi) - bright; सर्वेषाम् (sarveṣām) - of all; उपलक्षये (upalakṣaye) - I observe;]
(White turbans and all those white garments are seen. I observe the bright seats of all.)
I see all of them wearing white turbans and garments, and I notice their bright seats.
तव चापि मया कृष्ण स्वप्नान्ते रुधिराविला । आन्त्रेण पृथिवी दृष्टा परिक्षिप्ता जनार्दन ॥५-१४१-२९॥
tava cāpi mayā kṛṣṇa svapnānte rudhirāvilā । āntreṇa pṛthivī dṛṣṭā parikṣiptā janārdana ॥5-141-29॥
[तव (tava) - your; च (ca) - and; अपि (api) - also; मया (mayā) - by me; कृष्ण (kṛṣṇa) - O Krishna; स्वप्नान्ते (svapnānte) - in the end of the dream; रुधिराविला (rudhirāvilā) - covered with blood; आन्त्रेण (āntreṇa) - with intestines; पृथिवी (pṛthivī) - earth; दृष्टा (dṛṣṭā) - seen; परिक्षिप्ता (parikṣiptā) - surrounded; जनार्दन (janārdana) - O Janardana;]
(Your and also by me, O Krishna, at the end of the dream, covered with blood, with intestines, the earth was seen surrounded, O Janardana.)
O Krishna, I also saw in my dream the earth covered with blood and surrounded by intestines, O Janardana.
अस्थिसञ्चयमारूढश्चामितौजा युधिष्ठिरः । सुवर्णपात्र्यां संहृष्टो भुक्तवान्घृतपायसम् ॥५-१४१-३०॥
asthisañcayamārūḍhaścāmitaujā yudhiṣṭhiraḥ । suvarṇapātryāṃ saṃhṛṣṭo bhuktavānghṛtapāyasam ॥5-141-30॥
[अस्थिसञ्चयम् (asthisañcayam) - heap of bones; आरूढः (ārūḍhaḥ) - mounted; च (ca) - and; अमितौजाः (amitaujāḥ) - of immeasurable energy; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; सुवर्णपात्र्याम् (suvarṇapātryām) - in a golden vessel; संहृष्टः (saṃhṛṣṭaḥ) - delighted; भुक्तवान् (bhuktavān) - ate; घृतपायसम् (ghṛtapāyasam) - rice pudding with ghee;]
(Yudhishthira, of immeasurable energy, mounted the heap of bones and, delighted, ate rice pudding with ghee in a golden vessel.)
Yudhishthira, possessing immeasurable energy, climbed onto the heap of bones and joyfully consumed the rice pudding with ghee served in a golden vessel.
युधिष्ठिरो मया दृष्टो ग्रसमानो वसुन्धराम् । त्वया दत्तामिमां व्यक्तं भोक्ष्यते स वसुन्धराम् ॥५-१४१-३१॥
yudhiṣṭhiro mayā dṛṣṭo grasamāno vasundharām । tvayā dattāmimāṃ vyaktaṃ bhokṣyate sa vasundharām ॥5-141-31॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; मया (mayā) - by me; दृष्टः (dṛṣṭaḥ) - seen; ग्रसमानः (grasamānaḥ) - devouring; वसुन्धराम् (vasundharām) - the earth; त्वया (tvayā) - by you; दत्ताम् (dattām) - given; इमाम् (imām) - this; व्यक्तम् (vyaktam) - clearly; भोक्ष्यते (bhokṣyate) - will enjoy; सः (saḥ) - he; वसुन्धराम् (vasundharām) - the earth;]
(Yudhishthira, seen by me, devouring the earth. This earth given by you, he will clearly enjoy.)
Yudhishthira, whom I have seen devouring the earth, will clearly enjoy this earth given by you.
उच्चं पर्वतमारूढो भीमकर्मा वृकोदरः । गदापाणिर्नरव्याघ्रो वीक्षन्निव महीमिमाम् ॥५-१४१-३२॥
ucchaṃ parvatamārūḍho bhīmakarmā vṛkodaraḥ । gadāpāṇirnaravyāghro vīkṣanniva mahīmimām ॥5-141-32॥
[उच्चं (uccham) - high; पर्वतम् (parvatam) - mountain; आरूढः (ārūḍhaḥ) - ascended; भीमकर्मा (bhīmakarmā) - of terrible deeds; वृकोदरः (vṛkodaraḥ) - Vrikodara; गदापाणिः (gadāpāṇiḥ) - with mace in hand; नरव्याघ्रः (naravyāghraḥ) - tiger among men; वीक्षन् (vīkṣan) - looking; इव (iva) - as if; महीम् (mahīm) - earth; इमाम् (imām) - this;]
(Vrikodara, of terrible deeds, ascended the high mountain, with mace in hand, looking at this earth as if a tiger among men.)
Vrikodara, known for his formidable deeds, climbed the high mountain, holding a mace, surveying the earth like a tiger among men.
क्षपयिष्यति नः सर्वान्स सुव्यक्तं महारणे । विदितं मे हृषीकेश यतो धर्मस्ततो जयः ॥५-१४१-३३॥
kṣapayiṣyati naḥ sarvānsa suvyaktaṃ mahāraṇe । viditaṃ me hṛṣīkeśa yato dharmastato jayaḥ ॥5-141-33॥
[क्षपयिष्यति (kṣapayiṣyati) - will destroy; नः (naḥ) - us; सर्वान् (sarvān) - all; सुव्यक्तं (suvyaktaṃ) - clearly; महारणे (mahāraṇe) - in the great battle; विदितं (viditaṃ) - known; मे (me) - to me; हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa; यतः (yataḥ) - where; धर्मः (dharmaḥ) - righteousness; ततः (tataḥ) - there; जयः (jayaḥ) - victory;]
(He will destroy us all clearly in the great battle. It is known to me, O Hṛṣīkeśa, where there is righteousness, there is victory.)
He will surely destroy us all in the great battle. I know, O Hṛṣīkeśa, that where there is righteousness, there is victory.
पाण्डुरं गजमारूढो गाण्डीवी स धनञ्जयः । त्वया सार्धं हृषीकेश श्रिया परमया ज्वलन् ॥५-१४१-३४॥
pāṇḍuraṃ gajamārūḍho gāṇḍīvī sa dhanañjayaḥ । tvayā sārdhaṃ hṛṣīkeśa śriyā paramayā jvalan ॥5-141-34॥
[पाण्डुरं (pāṇḍuram) - white; गजमारूढः (gajamārūḍhaḥ) - mounted on an elephant; गाण्डीवी (gāṇḍīvī) - the wielder of the bow Gandiva; सः (saḥ) - he; धनञ्जयः (dhanañjayaḥ) - Dhananjaya (Arjuna); त्वया (tvayā) - with you; सार्धं (sārdham) - together; हृषीकेश (hṛṣīkeśa) - Hrishikesha (Krishna); श्रिया (śriyā) - with splendor; परमया (paramayā) - supreme; ज्वलन् (jvalan) - shining;]
(White, mounted on an elephant, the wielder of the bow Gandiva, he, Dhananjaya (Arjuna), with you, together, Hrishikesha (Krishna), with supreme splendor, shining.)
Arjuna, the wielder of the Gandiva bow, mounted on a white elephant, was shining with supreme splendor alongside you, O Hrishikesha (Krishna).
यूयं सर्वान्वधिष्यध्वं तत्र मे नास्ति संशयः । पार्थिवान्समरे कृष्ण दुर्योधनपुरोगमान् ॥५-१४१-३५॥
yūyaṃ sarvānvadhiṣyadhvaṃ tatra me nāsti saṃśayaḥ । pārthivānsamare kṛṣṇa duryodhanapurogamān ॥5-141-35॥
[यूयं (yūyaṃ) - you all; सर्वान् (sarvān) - all; वधिष्यध्वं (vadhiṣyadhvaṃ) - will kill; तत्र (tatra) - there; मे (me) - my; नास्ति (nāsti) - is not; संशयः (saṃśayaḥ) - doubt; पार्थिवान् (pārthivān) - kings; समरे (samare) - in battle; कृष्ण (kṛṣṇa) - O Krishna; दुर्योधन (duryodhana) - Duryodhana; पुरोगमान् (purogamān) - leading;]
(You all will kill all there; my doubt is not. O Krishna, the kings in battle led by Duryodhana.)
There is no doubt in my mind that you all will kill all the kings in battle, O Krishna, led by Duryodhana.
नकुलः सहदेवश्च सात्यकिश्च महारथः । शुद्धकेयूरकण्ठत्राः शुक्लमाल्याम्बरावृताः ॥५-१४१-३६॥
nakulaḥ sahadevaśca sātyakiśca mahārathaḥ । śuddhakeyūrakaṇṭhatrāḥ śuklamālyāmbarāvṛtāḥ ॥5-141-36॥
[नकुलः (nakulaḥ) - Nakula; सहदेवः (sahadevaḥ) - Sahadeva; च (ca) - and; सात्यकिः (sātyakiḥ) - Satyaki; च (ca) - and; महारथः (mahārathaḥ) - great warrior; शुद्धकेयूरकण्ठत्राः (śuddhakeyūrakaṇṭhatrāḥ) - with pure armlets and necklaces; शुक्लमाल्याम्बरावृताः (śuklamālyāmbarāvṛtāḥ) - adorned with white garlands and garments;]
(Nakula, Sahadeva, and Satyaki, the great warriors, adorned with pure armlets and necklaces, and white garlands and garments.)
Nakula, Sahadeva, and Satyaki, the great warriors, were adorned with pure armlets and necklaces, and dressed in white garlands and garments.
अधिरूढा नरव्याघ्रा नरवाहनमुत्तमम् । त्रय एते महामात्राः पाण्डुरच्छत्रवाससः ॥५-१४१-३७॥
adhirūḍhā naravyāghrā naravāhanamuttamam । traya ete mahāmātrāḥ pāṇḍuracchatravāsasaḥ ॥5-141-37॥
[अधिरूढा (adhirūḍhā) - mounted; नरव्याघ्रा (naravyāghrā) - tiger among men; नरवाहनमुत्तमम् (naravāhanamuttamam) - excellent vehicle of men; त्रय (traya) - three; एते (ete) - these; महामात्राः (mahāmātrāḥ) - great ministers; पाण्डुरच्छत्रवाससः (pāṇḍuracchatravāsasaḥ) - with white umbrellas and garments;]
(Mounted, the tigers among men, on the excellent vehicle of men, these three great ministers with white umbrellas and garments.)
The three great ministers, known as the tigers among men, mounted the excellent vehicle, adorned with white umbrellas and garments.
श्वेतोष्णीषाश्च दृश्यन्ते त्रय एव जनार्दन । धार्तराष्ट्रस्य सैन्येषु तान्विजानीहि केशव ॥५-१४१-३८॥
śvetoṣṇīṣāśca dṛśyante traya eva janārdana । dhārtarāṣṭrasya sainyeṣu tānvijānīhi keśava ॥5-141-38॥
[श्वेत (śveta) - white; उष्णीषाः (uṣṇīṣāḥ) - turbans; च (ca) - and; दृश्यन्ते (dṛśyante) - are seen; त्रय (traya) - three; एव (eva) - only; जनार्दन (janārdana) - O Janardana; धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhritarashtra's; सैन्येषु (sainyeṣu) - in the armies; तान् (tān) - them; विजानीहि (vijānīhi) - know; केशव (keśava) - O Keshava;]
(White turbans are seen, only three, O Janardana. Know them in the armies of Dhritarashtra, O Keshava.)
O Janardana, only three with white turbans are visible. Recognize them in the armies of Dhritarashtra, O Keshava.
अश्वत्थामा कृपश्चैव कृतवर्मा च सात्वतः । रक्तोष्णीषाश्च दृश्यन्ते सर्वे माधव पार्थिवाः ॥५-१४१-३९॥
aśvatthāmā kṛpaścaiva kṛtavarmā ca sātvataḥ । raktoṣṇīṣāśca dṛśyante sarve mādhava pārthivāḥ ॥5-141-39॥
[अश्वत्थामा (aśvatthāmā) - Ashwatthama; कृपः (kṛpaḥ) - Kripa; च (ca) - and; एव (eva) - indeed; कृतवर्मा (kṛtavarmā) - Kritavarma; च (ca) - and; सात्वतः (sātvataḥ) - Satyaki; रक्तोष्णीषाः (raktoṣṇīṣāḥ) - red-turbaned; च (ca) - and; दृश्यन्ते (dṛśyante) - are seen; सर्वे (sarve) - all; माधव (mādhava) - O Madhava; पार्थिवाः (pārthivāḥ) - princes;]
(Ashwatthama, Kripa, and indeed Kritavarma, and Satyaki, red-turbaned, are seen, all O Madhava, princes.)
Ashwatthama, Kripa, Kritavarma, and Satyaki, all red-turbaned princes, are seen, O Madhava.
उष्ट्रयुक्तं समारूढौ भीष्मद्रोणौ जनार्दन । मया सार्धं महाबाहो धार्तराष्ट्रेण चाभिभो ॥५-१४१-४०॥
uṣṭrayuktaṃ samārūḍhau bhīṣmadroṇau janārdana । mayā sārdhaṃ mahābāho dhārtarāṣṭreṇa cābhibho ॥5-141-40॥
[उष्ट्रयुक्तं (uṣṭrayuktaṃ) - camel-drawn; समारूढौ (samārūḍhau) - mounted; भीष्मद्रोणौ (bhīṣmadroṇau) - Bhishma and Drona; जनार्दन (janārdana) - O Janardana; मया (mayā) - by me; सार्धं (sārdhaṃ) - together; महाबाहो (mahābāho) - O mighty-armed; धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Dhritarashtra's son; च (ca) - and; अभिभो (abhibho) - O lord;]
(O Janardana, mounted on a camel-drawn (chariot), Bhishma and Drona, together with me, O mighty-armed, by Dhritarashtra's son and O lord.)
O Janardana, Bhishma and Drona are mounted on a camel-drawn chariot along with me, O mighty-armed one, by Dhritarashtra's son and O lord.
अगस्त्यशास्तां च दिशं प्रयाताः स्म जनार्दन । अचिरेणैव कालेन प्राप्स्यामो यमसादनम् ॥५-१४१-४१॥
agastyaśāstāṃ ca diśaṃ prayātāḥ sma janārdana । acireṇaiva kālena prāpsyāmo yamasādanam ॥5-141-41॥
[अगस्त्यशास्ताम् (agastyaśāstām) - towards the region of Agastya; च (ca) - and; दिशम् (diśam) - direction; प्रयाताः (prayātāḥ) - departed; स्म (sma) - indeed; जनार्दन (janārdana) - O Janardana; अचिरेण (acireṇa) - soon; एव (eva) - indeed; कालेन (kālena) - by time; प्राप्स्यामः (prāpsyāmaḥ) - we shall reach; यमसादनम् (yamasādanam) - abode of Yama;]
(Towards the region of Agastya and the direction departed indeed, O Janardana. Soon indeed by time, we shall reach the abode of Yama.)
O Janardana, we have departed towards the region of Agastya. Soon, in due course of time, we shall reach the abode of Yama.
अहं चान्ये च राजानो यच्च तत्क्षत्रमण्डलम् । गाण्डीवाग्निं प्रवेक्ष्याम इति मे नास्ति संशयः ॥५-१४१-४२॥
ahaṃ cānye ca rājāno yacca tatkṣatramaṇḍalam । gāṇḍīvāgniṃ pravekṣyāma iti me nāsti saṃśayaḥ ॥5-141-42॥
[अहं (ahaṃ) - I; चान्ये (cānye) - and others; च (ca) - and; राजानः (rājānaḥ) - kings; यत् (yat) - which; च (ca) - and; तत् (tat) - that; क्षत्रमण्डलम् (kṣatramaṇḍalam) - Kshatriya circle; गाण्डीवाग्निम् (gāṇḍīvāgnim) - Gandiva fire; प्रवेक्ष्याम (pravekṣyāma) - will enter; इति (iti) - thus; मे (me) - my; न (na) - not; अस्ति (asti) - is; संशयः (saṃśayaḥ) - doubt;]
(I and other kings, and that Kshatriya circle, will enter the Gandiva fire; thus, there is no doubt in my mind.)
I, along with other kings and the entire Kshatriya circle, will enter the Gandiva fire; of this, I have no doubt.
कृष्ण उवाच॥
kṛṣṇa uvāca॥
[कृष्ण (kṛṣṇa) - Krishna; उवाच (uvāca) - said;]
(Krishna said:)
Krishna spoke:
उपस्थितविनाशेयं नूनमद्य वसुन्धरा । तथा हि मे वचः कर्ण नोपैति हृदयं तव ॥५-१४१-४३॥
upasthitavināśeyaṃ nūnamadya vasundharā । tathā hi me vacaḥ karṇa nopaiti hṛdayaṃ tava ॥5-141-43॥
[उपस्थितविनाशा (upasthitavināśā) - present destruction; इयं (iyaṃ) - this; नूनम् (nūnam) - indeed; अद्य (adya) - today; वसुन्धरा (vasundharā) - earth; तथा (tathā) - thus; हि (hi) - for; मे (me) - my; वचः (vacaḥ) - words; कर्ण (karṇa) - ears; न (na) - not; उपैति (upaiti) - reach; हृदयं (hṛdayaṃ) - heart; तव (tava) - your;]
(The present destruction of the earth is indeed today, for thus my words do not reach your ears, your heart.)
The earth is indeed facing destruction today, as my words do not reach your ears or your heart.
सर्वेषां तात भूतानां विनाशे समुपस्थिते । अनयो नयसङ्काशो हृदयान्नापसर्पति ॥५-१४१-४४॥
sarveṣāṃ tāta bhūtānāṃ vināśe samupasthite । anayo nayasaṅkāśo hṛdayānnāpasarpati ॥5-141-44॥
[सर्वेषां (sarveṣāṃ) - of all; तात (tāta) - dear; भूतानां (bhūtānāṃ) - beings; विनाशे (vināśe) - destruction; समुपस्थिते (samupasthite) - approaching; अनयो (anayo) - this; नयसङ्काशः (nayasaṅkāśaḥ) - like a guide; हृदयात् (hṛdayāt) - from the heart; न (na) - not; अपसर्पति (apasarpati) - departs;]
(When the destruction of all beings is approaching, dear, this guide-like presence does not depart from the heart.)
Dear, when the destruction of all beings is near, this presence, like a guide, remains steadfast in the heart.
कर्ण उवाच॥
karṇa uvāca॥
[कर्ण (karṇa) - Karna; उवाच (uvāca) - said;]
(Karna said:)
Karna said:
अपि त्वा कृष्ण पश्याम जीवन्तोऽस्मान्महारणात् । समुत्तीर्णा महाबाहो वीरक्षयविनाशनात् ॥५-१४१-४५॥
api tvā kṛṣṇa paśyāma jīvantosmānmahāraṇāt । samuttīrṇā mahābāho vīrakṣayavināśanāt ॥5-141-45॥
[अपि (api) - also; त्वा (tvā) - you; कृष्ण (kṛṣṇa) - Kṛṣṇa; पश्याम (paśyāma) - we see; जीवन्तः (jīvantaḥ) - alive; अस्मान् (asmān) - us; महारणात् (mahāraṇāt) - from the great battle; समुत्तीर्णाः (samuttīrṇāḥ) - having emerged; महाबाहो (mahābāho) - O mighty-armed one; वीरक्षयविनाशनात् (vīrakṣayavināśanāt) - from the destruction of heroes;]
(Also, O mighty-armed Kṛṣṇa, we see you alive, having emerged from the great battle and the destruction of heroes.)
O mighty-armed Kṛṣṇa, we are relieved to see you alive, having survived the great battle and the destruction of heroes.
अथ वा सङ्गमः कृष्ण स्वर्गे नो भविता ध्रुवम् । तत्रेदानीं समेष्यामः पुनः सार्धं त्वयानघ ॥५-१४१-४६॥
atha vā saṅgamaḥ kṛṣṇa svarge no bhavitā dhruvam । tatredānīṃ sameṣyāmaḥ punaḥ sārdhaṃ tvayānagha ॥5-141-46॥
[अथ (atha) - then; वा (vā) - or; सङ्गमः (saṅgamaḥ) - meeting; कृष्ण (kṛṣṇa) - Krishna; स्वर्गे (svarge) - in heaven; नः (naḥ) - our; भविता (bhavitā) - will be; ध्रुवम् (dhruvam) - certainly; तत्र (tatra) - there; इदानीं (idānīṃ) - now; समेष्यामः (sameṣyāmaḥ) - we shall meet; पुनः (punaḥ) - again; सार्धं (sārdhaṃ) - together; त्वया (tvayā) - with you; अनघ (anagha) - sinless one;]
(Then or meeting, Krishna, in heaven our will be certainly. There now we shall meet again together with you, sinless one.)
Then, O Krishna, if not here, certainly our meeting will be in heaven. There, now, we shall meet again together with you, O sinless one.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya spoke:
इत्युक्त्वा माधवं कर्णः परिष्वज्य च पीडितम् । विसर्जितः केशवेन रथोपस्थादवातरत् ॥५-१४१-४७॥
ityuktvā mādhavaṃ karṇaḥ pariṣvajya ca pīḍitam । visarjitaḥ keśavena rathopasthādavātarat ॥5-141-47॥
[इति (iti) - thus; उक्त्वा (uktvā) - having spoken; माधवम् (mādhavam) - to Mādhava; कर्णः (karṇaḥ) - Karṇa; परिष्वज्य (pariṣvajya) - embracing; च (ca) - and; पीडितम् (pīḍitam) - afflicted; विसर्जितः (visarjitaḥ) - dismissed; केशवेन (keśavena) - by Keśava; रथोपस्थात् (rathopasthāt) - from the chariot; अवातरत् (avātarat) - descended;]
(Thus, having spoken to Mādhava, Karṇa, embracing and afflicted, was dismissed by Keśava and descended from the chariot.)
After speaking thus to Mādhava, Karṇa, who was both embracing and afflicted, was dismissed by Keśava and descended from the chariot.
ततः स्वरथमास्थाय जाम्बूनदविभूषितम् । सहास्माभिर्निववृते राधेयो दीनमानसः ॥५-१४१-४८॥
tataḥ svaratham āsthāya jāmbūnadavibhūṣitam । sahāsmābhirnivavṛte rādheyo dīnamānasaḥ ॥5-141-48॥
[ततः (tataḥ) - then; स्वरथम् (svaratham) - his own chariot; आस्थाय (āsthāya) - having mounted; जाम्बूनदविभूषितम् (jāmbūnadavibhūṣitam) - adorned with gold; सह (saha) - with; अस्माभिः (asmābhiḥ) - us; निववृते (nivavṛte) - returned; राधेयः (rādheyaḥ) - Karna; दीनमानसः (dīnamānasaḥ) - with a sorrowful mind;]
(Then, having mounted his own chariot adorned with gold, Karna returned with us, with a sorrowful mind.)
Then Karna, with a sorrowful mind, mounted his own chariot adorned with gold and returned with us.
ततः शीघ्रतरं प्रायात्केशवः सहसात्यकिः । पुनरुच्चारयन्वाणीं याहि याहीति सारथिम् ॥५-१४१-४९॥
tataḥ śīghrataraṃ prāyāt keśavaḥ sahasātyakiḥ । punar uccārayan vāṇīṃ yāhi yāhīti sārathim ॥5-141-49॥
[ततः (tataḥ) - then; शीघ्रतरं (śīghrataraṃ) - more swiftly; प्रायात् (prāyāt) - went; केशवः (keśavaḥ) - Keshava; सहसात्यकिः (sahasātyakiḥ) - with Satyaki; पुनः (punar) - again; उच्चारयन् (uccārayan) - uttering; वाणीं (vāṇīṃ) - words; याहि (yāhi) - go; याहि (yāhi) - go; इति (iti) - thus; सारथिम् (sārathim) - to the charioteer;]
(Then Keshava went more swiftly with Satyaki, again uttering the words "Go, go" to the charioteer.)
Then Keshava, accompanied by Satyaki, quickly proceeded, repeatedly urging the charioteer to move forward with the words "Go, go."
