07.133
Pancharatra and Core: Conversation between Kripa and Karna, where Kripa highlights the shortcomings of Karna. Karna responds by stating the weapon given to him by Indra will be decisive.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
उदीर्यमाणं तद्दृष्ट्वा पाण्डवानां महद्बलम्। अविषह्यं च मन्वानः कर्णं दुर्योधनोऽब्रवीत् ॥७-१३३-१॥
udīryamāṇaṃ taddṛṣṭvā pāṇḍavānāṃ mahadbalam। aviṣahyaṃ ca manvānaḥ karṇaṃ duryodhano'bravīt ॥7-133-1॥
[उदीर्यमाणम् (udīryamāṇam) - rising; तत् (tat) - that; दृष्ट्वा (dṛṣṭvā) - having seen; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; महत् (mahat) - great; बलम् (balam) - strength; अविषह्यम् (aviṣahyam) - irresistible; च (ca) - and; मन्वानः (manvānaḥ) - thinking; कर्णम् (karṇam) - to Karna; दुर्योधनः (duryodhanaḥ) - Duryodhana; अब्रवीत् (abravīt) - said;]
(Seeing that rising great strength of the Pandavas, thinking it irresistible, Duryodhana said to Karna.)
Duryodhana, observing the formidable and rising strength of the Pandavas, which he deemed irresistible, spoke to Karna.
अयं स कालः सम्प्राप्तो मित्राणां मित्रवत्सल। त्रायस्व समरे कर्ण सर्वान्योधान्महाबल ॥७-१३३-२॥
ayaṁ sa kālaḥ samprāpto mitrāṇāṁ mitravatsala। trāyasva samare karṇa sarvānyodhānmahābala ॥7-133-2॥
[अयं (ayaṁ) - this; स (sa) - that; कालः (kālaḥ) - time; सम्प्राप्तः (samprāptaḥ) - arrived; मित्राणां (mitrāṇāṁ) - of friends; मित्रवत्सल (mitravatsala) - O friend-loving one; त्रायस्व (trāyasva) - protect; समरे (samare) - in battle; कर्ण (karṇa) - Karna; सर्वान् (sarvān) - all; योधान् (yodhān) - warriors; महाबल (mahābala) - O mighty one;]
(This is the time that has arrived for friends, O friend-loving one. Protect in battle, Karna, all the warriors, O mighty one.)
This is the moment that has come for the friends, dear to friends. Protect in the battle, Karna, all the warriors, O mighty one.
पाञ्चालैर्मत्स्यकैकेयैः पाण्डवैश्च महारथैः। वृतान्समन्तात्सङ्क्रुद्धैर्निःश्वसद्भिरिवोरगैः ॥७-१३३-३॥
pāñcālair matsyakaikeyaiḥ pāṇḍavaiś ca mahārathaiḥ। vṛtān samantāt saṅkruddhair niḥśvasadbhir ivoragaiḥ ॥7-133-3॥
[पाञ्चालैः (pāñcālaiḥ) - by the Panchalas; मत्स्यकैकेयैः (matsyakaikeyaiḥ) - by the Matsyas and Kaikeyas; पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas; च (ca) - and; महारथैः (mahārathaiḥ) - by the great charioteers; वृतान् (vṛtān) - surrounded; समन्तात् (samantāt) - on all sides; सङ्क्रुद्धैः (saṅkruddhaiḥ) - angry; निःश्वसद्भिः (niḥśvasadbhiḥ) - breathing heavily; इव (iva) - like; उरगैः (uragaiḥ) - serpents;]
(Surrounded on all sides by the Panchalas, Matsyas, Kaikeyas, Pandavas, and great charioteers, angry and breathing heavily like serpents.)
The Panchalas, Matsyas, Kaikeyas, Pandavas, and great charioteers surrounded them on all sides, angry and breathing heavily like serpents.
एते नदन्ति संहृष्टाः पाण्डवा जितकाशिनः। शक्रोपमाश्च बहवः पाञ्चालानां रथव्रजाः ॥७-१३३-४॥
ete nadanti saṁhṛṣṭāḥ pāṇḍavā jitakāśinaḥ। śakropamāśca bahavaḥ pāñcālānāṁ rathavrajaḥ ॥7-133-4॥
[एते (ete) - these; नदन्ति (nadanti) - roar; संहृष्टाः (saṁhṛṣṭāḥ) - elated; पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas; जितकाशिनः (jitakāśinaḥ) - victorious; शक्रोपमाः (śakropamāḥ) - like Indra; च (ca) - and; बहवः (bahavaḥ) - many; पाञ्चालानाम् (pāñcālānām) - of the Pāñcālas; रथव्रजाः (rathavrajaḥ) - chariots;]
(These elated Pāṇḍavas, victorious, roar. Like Indra, many chariots of the Pāñcālas.)
The elated Pāṇḍavas, having achieved victory, roar triumphantly. Many chariots of the Pāñcālas, comparable to Indra, are present.
कर्ण उवाच॥
karṇa uvāca॥
[कर्ण (karṇa) - Karna; उवाच (uvāca) - said;]
(Karna said:)
Karna said:
परित्रातुमिह प्राप्तो यदि पार्थं पुरंदरः। तमप्याशु पराजित्य ततो हन्तास्मि पाण्डवम् ॥७-१३३-५॥
paritrātumiha prāpto yadi pārthaṃ puraṃdaraḥ। tamapyāśu parājitya tato hantāsmi pāṇḍavam ॥7-133-5॥
[परित्रातुम् (paritrātum) - to protect; इह (iha) - here; प्राप्तः (prāptaḥ) - arrived; यदि (yadi) - if; पार्थम् (pārtham) - Arjuna; पुरंदरः (puraṃdaraḥ) - Indra; तम् (tam) - him; अपि (api) - also; आशु (āśu) - quickly; पराजित्य (parājitya) - having defeated; ततः (tataḥ) - then; हन्तास्मि (hantāsmi) - I will kill; पाण्डवम् (pāṇḍavam) - the Pandava;]
(If Indra has arrived here to protect Arjuna, then having quickly defeated him, I will kill the Pandava.)
If Indra has come here to protect Arjuna, then I will quickly defeat him and kill the Pandava.
सत्यं ते प्रतिजानामि समाश्वसिहि भारत। हन्तास्मि पाण्डुतनयान्पाञ्चालांश्च समागतान् ॥७-१३३-६॥
satyaṁ te pratijānāmi samāśvasihi bhārata। hantāsmi pāṇḍutanayānpāñcālāṁśca samāgatān ॥7-133-6॥
[सत्यं (satyaṁ) - truth; ते (te) - to you; प्रतिजानामि (pratijānāmi) - I promise; समाश्वसिहि (samāśvasihi) - be assured; भारत (bhārata) - O Bharata; हन्तास्मि (hantāsmi) - I will slay; पाण्डुतनयान् (pāṇḍutanayān) - the sons of Pandu; पाञ्चालान् (pāñcālān) - the Panchalas; च (ca) - and; समागतान् (samāgatān) - assembled;]
(I promise you the truth, be assured, O Bharata. I will slay the sons of Pandu and the assembled Panchalas.)
"I assure you, O Bharata, that I will indeed fulfill my promise. Rest assured, I will defeat the sons of Pandu and the gathered Panchalas."
जयं ते प्रतिजानामि वासवस्येव पावकिः। प्रियं तव मया कार्यमिति जीवामि पार्थिव ॥७-१३३-७॥
jayaṁ te pratijānāmi vāsavasyeva pāvakiḥ। priyaṁ tava mayā kāryamiti jīvāmi pārthiva ॥7-133-7॥
[जयं (jayaṁ) - victory; ते (te) - your; प्रतिजानामि (pratijānāmi) - I promise; वासवस्य (vāsavasya) - of Indra; इव (iva) - like; पावकिः (pāvakiḥ) - son of fire; प्रियं (priyaṁ) - dear; तव (tava) - to you; मया (mayā) - by me; कार्यं (kāryam) - to be done; इति (iti) - thus; जीवामि (jīvāmi) - I live; पार्थिव (pārthiva) - O king;]
(I promise you victory, like the son of fire to Indra. What is dear to you is to be done by me, thus I live, O king.)
"I assure you of victory, just as the son of fire assured Indra. I live to fulfill what is dear to you, O king."
सर्वेषामेव पार्थानां फल्गुनो बलवत्तरः। तस्यामोघां विमोक्ष्यामि शक्तिं शक्रविनिर्मिताम् ॥७-१३३-८॥
sarveṣāmeva pārthānāṃ phalguno balavattaraḥ। tasyāmoghāṃ vimokṣyāmi śaktiṃ śakravinirmitām ॥7-133-8॥
[सर्वेषाम् (sarveṣām) - of all; एव (eva) - indeed; पार्थानाम् (pārthānām) - of the sons of Pritha; फल्गुनः (phalgunaḥ) - Arjuna; बलवत्तरः (balavattaraḥ) - stronger; तस्य (tasya) - his; अमोघाम् (amoghām) - unfailing; विमोक्ष्यामि (vimokṣyāmi) - I will release; शक्तिम् (śaktim) - weapon; शक्रविनिर्मिताम् (śakravinirmitām) - created by Indra;]
(Among all the sons of Pritha, Arjuna is the strongest. I will release the unfailing weapon created by Indra.)
Arjuna is the strongest among all the sons of Pritha. I will unleash the infallible weapon crafted by Indra.
तस्मिन्हते महेष्वासे भ्रातरस्तस्य मानद। तव वश्या भविष्यन्ति वनं यास्यन्ति वा पुनः ॥७-१३३-९॥
tasmin hate maheṣvāse bhrātaras tasya mānada। tava vaśyā bhaviṣyanti vanaṃ yāsyanti vā punaḥ ॥7-133-9॥
[तस्मिन् (tasmin) - in that; हते (hate) - killed; महेष्वासे (maheṣvāse) - great archer; भ्रातरः (bhrātaraḥ) - brothers; तस्य (tasya) - his; मानद (mānada) - O honorable one; तव (tava) - your; वश्याः (vaśyāḥ) - under control; भविष्यन्ति (bhaviṣyanti) - will become; वनम् (vanam) - forest; यास्यन्ति (yāsyanti) - will go; वा (vā) - or; पुनः (punaḥ) - again;]
(In that great archer being killed, his brothers, O honorable one, will become your subjects or will go to the forest again.)
When that great archer is slain, his brothers, O honorable one, will either become your subjects or return to the forest.
मयि जीवति कौरव्य विषादं मा कृथाः क्वचित्। अहं जेष्यामि समरे सहितान्सर्वपाण्डवान् ॥७-१३३-१०॥
mayi jīvati kauravya viṣādaṃ mā kṛthāḥ kvacit। ahaṃ jeṣyāmi samare sahitānsarvapāṇḍavān ॥7-133-10॥
[मयि (mayi) - in me; जीवति (jīvati) - living; कौरव्य (kauravya) - O descendant of Kuru; विषादं (viṣādam) - despair; मा (mā) - do not; कृथाः (kṛthāḥ) - do; क्वचित् (kvacit) - ever; अहं (ahaṃ) - I; जेष्यामि (jeṣyāmi) - will conquer; समरे (samare) - in battle; सहितान् (sahitān) - together; सर्व (sarva) - all; पाण्डवान् (pāṇḍavān) - the Pandavas;]
(While I am living, O descendant of Kuru, do not ever despair. I will conquer all the Pandavas together in battle.)
As long as I am alive, O Kauravya, do not despair at any time. I shall defeat all the Pandavas together in the battle.
पाञ्चालान्केकयांश्चैव वृष्णींश्चापि समागतान्। बाणौघैः शकलीकृत्य तव दास्यामि मेदिनीम् ॥७-१३३-११॥
pāñcālān kekayāṁś caiva vṛṣṇīṁś cāpi samāgatān। bāṇaughaiḥ śakalīkṛtya tava dāsyāmi medinīm ॥7-133-11॥
[पाञ्चालान् (pāñcālān) - Panchalas; केकयान् (kekayān) - Kekayas; च (ca) - and; एव (eva) - indeed; वृष्णीन् (vṛṣṇīn) - Vrishnis; च (ca) - and; अपि (api) - also; समागतान् (samāgatān) - assembled; बाणौघैः (bāṇaughaiḥ) - with showers of arrows; शकलीकृत्य (śakalīkṛtya) - having shattered; तव (tava) - your; दास्यामि (dāsyāmi) - I will give; मेदिनीम् (medinīm) - the earth;]
(Having shattered the assembled Panchalas, Kekayas, and Vrishnis with showers of arrows, I will give you the earth.)
I will give you the earth after shattering the assembled Panchalas, Kekayas, and Vrishnis with showers of arrows.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
एवं ब्रुवाणं कर्णं तु कृपः शारद्वतोऽब्रवीत्। स्मयन्निव महाबाहुः सूतपुत्रमिदं वचः ॥७-१३३-१२॥
evaṃ bruvāṇaṃ karṇaṃ tu kṛpaḥ śāradvato'bravīt। smayanniva mahābāhuḥ sūtaputramidaṃ vacaḥ ॥7-133-12॥
[एवम् (evam) - thus; ब्रुवाणम् (bruvāṇam) - speaking; कर्णम् (karṇam) - Karna; तु (tu) - but; कृपः (kṛpaḥ) - Kripa; शारद्वतः (śāradvataḥ) - son of Sharadvata; अब्रवीत् (abravīt) - said; स्मयन् (smayan) - smiling; इव (iva) - as if; महाबाहुः (mahābāhuḥ) - mighty-armed; सूतपुत्रम् (sūtaputram) - to the son of a charioteer; इदं (idam) - this; वचः (vacaḥ) - speech;]
(Thus, Kripa, the son of Sharadvata, said to Karna, who was speaking, as if smiling, "O mighty-armed son of a charioteer, this speech.")
Kripa, the son of Sharadvata, addressed Karna, who was speaking, with a smile, saying, "O mighty-armed son of a charioteer, listen to this speech."
शोभनं शोभनं कर्ण सनाथः कुरुपुङ्गवः। त्वया नाथेन राधेय वचसा यदि सिध्यति ॥७-१३३-१३॥
śobhanaṃ śobhanaṃ karṇa sanāthaḥ kurupuṅgavaḥ। tvayā nāthena rādheya vacasā yadi sidhyati ॥7-133-13॥
[शोभनं (śobhanam) - auspicious; शोभनं (śobhanam) - auspicious; कर्ण (karṇa) - Karna; सनाथः (sanāthaḥ) - protected; कुरुपुङ्गवः (kurupuṅgavaḥ) - best of the Kurus; त्वया (tvayā) - by you; नाथेन (nāthena) - by the protector; राधेय (rādheya) - son of Radha; वचसा (vacasā) - by words; यदि (yadi) - if; सिध्यति (sidhyati) - accomplished;]
(Auspicious, auspicious is Karna, the best of the Kurus, protected by you, O son of Radha, if it is accomplished by your words.)
"Auspicious indeed is Karna, the best of the Kurus, protected by you, O son of Radha, if your words come true."
बहुशः कत्थसे कर्ण कौरव्यस्य समीपतः। न तु ते विक्रमः कश्चिद्दृश्यते बलमेव वा ॥७-१३३-१४॥
bahuśaḥ katthase karṇa kauravyasya samīpataḥ। na tu te vikramaḥ kaścid dṛśyate balam eva vā ॥7-133-14॥
[बहुशः (bahuśaḥ) - often; कत्थसे (katthase) - you boast; कर्ण (karṇa) - Karna; कौरव्यस्य (kauravyasya) - of the Kaurava; समीपतः (samīpataḥ) - near; न (na) - not; तु (tu) - but; ते (te) - your; विक्रमः (vikramaḥ) - valor; कश्चित् (kaścit) - any; दृश्यते (dṛśyate) - is seen; बलम् (balam) - strength; एव (eva) - only; वा (vā) - or;]
(Often you boast, Karna, near the Kaurava. But your valor or strength is not seen.)
"Karna, you often boast near the Kaurava, but neither your valor nor strength is evident."
समागमः पाण्डुसुतैर्दृष्टस्ते बहुशो युधि। सर्वत्र निर्जितश्चासि पाण्डवैः सूतनन्दन ॥७-१३३-१५॥
samāgamaḥ pāṇḍusutairdṛṣṭaste bahuśo yudhi। sarvatra nirjitaścāsi pāṇḍavaiḥ sūtanandana ॥7-133-15॥
[समागमः (samāgamaḥ) - meeting; पाण्डुसुतैः (pāṇḍusutaiḥ) - by the sons of Pandu; दृष्टः (dṛṣṭaḥ) - seen; ते (te) - you; बहुशः (bahuśaḥ) - many times; युधि (yudhi) - in battle; सर्वत्र (sarvatra) - everywhere; निर्जितः (nirjitaḥ) - defeated; च (ca) - and; असि (asi) - are; पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas; सूतनन्दन (sūtanandana) - O son of Suta;]
(Meeting by the sons of Pandu, you have been seen many times in battle. Everywhere, you are defeated by the Pandavas, O son of Suta.)
O son of Suta, you have encountered the sons of Pandu many times in battle and have been defeated by them everywhere.
ह्रियमाणे तदा कर्ण गन्धर्वैर्धृतराष्ट्रजे। तदायुध्यन्त सैन्यानि त्वमेकस्तु पलायथाः ॥७-१३३-१६॥
hriyamāṇe tadā karṇa gandharvairdhṛtarāṣṭraje। tadāyudhyanta sainyāni tvamekastu palāyathāḥ ॥7-133-16॥
[ह्रियमाणे (hriyamāṇe) - being carried away; तदा (tadā) - then; कर्ण (karṇa) - Karna; गन्धर्वैः (gandharvaiḥ) - by the Gandharvas; धृतराष्ट्रजे (dhṛtarāṣṭraje) - son of Dhritarashtra; तदा (tadā) - then; अयुध्यन्त (ayudhyanta) - fought; सैन्यानि (sainyāni) - the armies; त्वम् (tvam) - you; एकः (ekaḥ) - alone; तु (tu) - but; पलायथाः (palāyathāḥ) - fled;]
(When Karna, the son of Dhritarashtra, was being carried away by the Gandharvas, then the armies fought, but you alone fled.)
When Karna, the son of Dhritarashtra, was captured by the Gandharvas, the armies engaged in battle, but you alone chose to flee.
विराटनगरे चापि समेताः सर्वकौरवाः। पार्थेन निर्जिता युद्धे त्वं च कर्ण सहानुजः ॥७-१३३-१७॥
virāṭanagare cāpi sametāḥ sarvakauravāḥ। pārthena nirjitā yuddhe tvaṃ ca karṇa sahānujaḥ ॥7-133-17॥
[विराटनगरे (virāṭanagare) - in the city of Virata; च (ca) - and; अपि (api) - also; समेताः (sametāḥ) - assembled; सर्वकौरवाः (sarvakauravāḥ) - all the Kauravas; पार्थेन (pārthena) - by Partha; निर्जिता (nirjitā) - conquered; युद्धे (yuddhe) - in battle; त्वं (tvaṃ) - you; च (ca) - and; कर्ण (karṇa) - Karna; सहानुजः (sahānujaḥ) - with your younger brother;]
(In the city of Virata, all the Kauravas were assembled and conquered in battle by Partha, and you, Karna, with your younger brother.)
In the city of Virata, all the Kauravas gathered and were defeated in battle by Arjuna (Partha), and you, Karna, along with your younger brother, were also defeated.
एकस्याप्यसमर्थस्त्वं फल्गुनस्य रणाजिरे। कथमुत्सहसे जेतुं सकृष्णान्सर्वपाण्डवान् ॥७-१३३-१८॥
ekasyāpyasamarthastvaṃ phalgunasya raṇājire। kathamutsahase jetuṃ sakṛṣṇānsarvapāṇḍavān ॥7-133-18॥
[एकस्य (ekasya) - of one; अपि (api) - even; असमर्थः (asamarthaḥ) - incapable; त्वं (tvaṃ) - you; फल्गुनस्य (phalgunasya) - of Arjuna; रणाजिरे (raṇājire) - in the battlefield; कथम् (katham) - how; उत्सहसे (utsahase) - do you dare; जेतुम् (jetum) - to conquer; सकृष्णान् (sakṛṣṇān) - with Krishna; सर्वपाण्डवान् (sarvapāṇḍavān) - all the Pandavas;]
(You are incapable of even one, Arjuna, in the battlefield. How do you dare to conquer all the Pandavas with Krishna?)
You cannot even face Arjuna alone in battle; how do you expect to defeat all the Pandavas along with Krishna?
अब्रुवन्कर्ण युध्यस्व बहु कत्थसि सूतज। अनुक्त्वा विक्रमेद्यस्तु तद्वै सत्पुरुषव्रतम् ॥७-१३३-१९॥
abruvankarṇa yudhyasva bahu katthasi sūtaja। anuktvā vikramedyastu tadvai satpuruṣavratam ॥7-133-19॥
[अब्रुवन् (abruvan) - they said; कर्ण (karṇa) - Karna; युध्यस्व (yudhyasva) - fight; बहु (bahu) - much; कत्थसि (katthasi) - you boast; सूतज (sūtaja) - son of a charioteer; अनुक्त्वा (anuktvā) - without saying; विक्रमेत् (vikramet) - should act; यः (yaḥ) - who; तु (tu) - but; तत् (tat) - that; वै (vai) - indeed; सत्पुरुष (satpuruṣa) - of a noble person; व्रतम् (vratam) - vow;]
(They said, "Karna, fight! You boast much, son of a charioteer. Without saying, one should act; that indeed is the vow of a noble person.")
They urged Karna to fight, pointing out that he boasts a lot as the son of a charioteer, but a noble person acts without speaking much.
गर्जित्वा सूतपुत्र त्वं शारदाभ्रमिवाजलम्। निष्फलो दृश्यसे कर्ण तच्च राजा न बुध्यते ॥७-१३३-२०॥
garjitvā sūtaputra tvaṁ śāradābhramivājalam। niṣphalo dṛśyase karṇa tacca rājā na budhyate ॥7-133-20॥
[गर्जित्वा (garjitvā) - having thundered; सूतपुत्र (sūtaputra) - O son of a charioteer; त्वं (tvaṁ) - you; शारद (śārada) - autumnal; अभ्रम् (abhram) - cloud; इव (iva) - like; अजलम् (ajalam) - without water; निष्फलः (niṣphalaḥ) - fruitless; दृश्यसे (dṛśyase) - you appear; कर्ण (karṇa) - Karna; तत् (tat) - that; च (ca) - and; राजा (rājā) - king; न (na) - not; बुध्यते (budhyate) - understands;]
(Having thundered, O son of a charioteer, you appear like an autumnal cloud without water. Fruitless, you appear, Karna, and that the king does not understand.)
"O son of a charioteer, having thundered like an autumn cloud without rain, you appear fruitless, Karna, and the king does not understand that."
तावद्गर्जसि राधेय यावत्पार्थं न पश्यसि। पुरा पार्थं हि ते दृष्ट्वा दुर्लभं गर्जितं भवेत् ॥७-१३३-२१॥
tāvadgarjasi rādheya yāvatpārthaṃ na paśyasi। purā pārthaṃ hi te dṛṣṭvā durlabhaṃ garjitaṃ bhavet ॥7-133-21॥
[तावत् (tāvat) - until; गर्जसि (garjasi) - you roar; राधेय (rādheya) - O son of Radha; यावत् (yāvat) - as long as; पार्थम् (pārtham) - Partha; न (na) - not; पश्यसि (paśyasi) - you see; पुरा (purā) - before; पार्थम् (pārtham) - Partha; हि (hi) - indeed; ते (te) - your; दृष्ट्वा (dṛṣṭvā) - having seen; दुर्लभम् (durlabham) - difficult; गर्जितम् (garjitam) - roaring; भवेत् (bhavet) - would be;]
(You roar, O son of Radha, until you see Partha. Before seeing Partha, indeed, your roaring would be difficult.)
O son of Radha, you roar as long as you do not see Partha. Once you see Partha, your roaring would indeed become difficult.
त्वमनासाद्य तान्बाणान्फल्गुनस्य विगर्जसि। पार्थसायकविद्धस्य दुर्लभं गर्जितं भवेत् ॥७-१३३-२२॥
tvam anāsādya tān bāṇān phalgunasya vigarjasi। pārthasāyakaviddhasya durlabhaṃ garjitaṃ bhavet ॥7-133-22॥
[त्वम् (tvam) - you; अनासाद्य (anāsādya) - without approaching; तान् (tān) - those; बाणान् (bāṇān) - arrows; फलगुनस्य (phalgunasya) - of Arjuna; विगर्जसि (vigarjasi) - you roar; पार्थ (pārtha) - Arjuna; सायक (sāyaka) - arrows; विद्धस्य (viddhasya) - pierced; दुर्लभं (durlabhaṃ) - rare; गर्जितं (garjitaṃ) - roar; भवेत् (bhavet) - would be;]
(You, without approaching those arrows of Arjuna, roar. A roar from one pierced by Arjuna's arrows would be rare.)
You boast without facing Arjuna's arrows. It's rare for someone struck by Arjuna's arrows to boast.
बाहुभिः क्षत्रियाः शूरा वाग्भिः शूरा द्विजातयः। धनुषा फल्गुनः शूरः कर्णः शूरो मनोरथैः ॥७-१३३-२३॥
bāhubhiḥ kṣatriyāḥ śūrā vāgbhiḥ śūrā dvijātayaḥ। dhanuṣā phalgunaḥ śūraḥ karṇaḥ śūro manorathaiḥ ॥7-133-23॥
[बाहुभिः (bāhubhiḥ) - by arms; क्षत्रियाः (kṣatriyāḥ) - warriors; शूराः (śūrāḥ) - heroes; वाग्भिः (vāgbhiḥ) - by words; शूराः (śūrāḥ) - heroes; द्विजातयः (dvijātayaḥ) - brahmins; धनुषा (dhanuṣā) - by bow; फल्गुनः (phalgunaḥ) - Arjuna; शूरः (śūraḥ) - hero; कर्णः (karṇaḥ) - Karna; शूरः (śūraḥ) - hero; मनोरथैः (manorathaiḥ) - by desires;]
(Warriors are heroes by arms; brahmins are heroes by words; Arjuna is a hero by bow; Karna is a hero by desires.)
Warriors are considered heroes through their strength, brahmins through their words; Arjuna is a hero with his bow, while Karna is seen as a hero through his ambitions.
एवं परुषितस्तेन तदा शारद्वतेन सः। कर्णः प्रहरतां श्रेष्ठः कृपं वाक्यमथाब्रवीत् ॥७-१३३-२४॥
evaṃ paruṣitastena tadā śāradvatena saḥ। karṇaḥ praharatāṃ śreṣṭhaḥ kṛpaṃ vākyamathābravīt ॥7-133-24॥
[एवम् (evam) - thus; परुषितः (paruṣitaḥ) - harshly spoken; तेन (tena) - by him; तदा (tadā) - then; शारद्वतेन (śāradvatena) - by Śāradvata; सः (saḥ) - he; कर्णः (karṇaḥ) - Karṇa; प्रहरताम् (praharatām) - of the fighters; श्रेष्ठः (śreṣṭhaḥ) - the best; कृपम् (kṛpam) - to Kṛpa; वाक्यम् (vākyam) - words; अथ (atha) - then; अब्रवीत् (abravīt) - spoke;]
(Thus, having been harshly spoken to by Śāradvata, then Karṇa, the best of the fighters, spoke words to Kṛpa.)
Having been harshly addressed by Śāradvata, Karṇa, the greatest among warriors, then spoke to Kṛpa.
शूरा गर्जन्ति सततं प्रावृषीव बलाहकाः। फलं चाशु प्रयच्छन्ति बीजमुप्तमृताविव ॥७-१३३-२५॥
śūrā garjanti satataṃ prāvṛṣīva balāhakāḥ। phalaṃ cāśu prayacchanti bījamuptamṛtāviva ॥7-133-25॥
[शूरा (śūrā) - heroes; गर्जन्ति (garjanti) - roar; सततम् (satatam) - constantly; प्रावृषि (prāvṛṣi) - in the rainy season; इव (iva) - like; बलाहकाः (balāhakāḥ) - clouds; फलं (phalam) - fruit; च (ca) - and; आशु (āśu) - quickly; प्रयच्छन्ति (prayacchanti) - give; बीजम् (bījam) - seed; उप्तम् (uptam) - sown; ऋतौ (ṛtau) - in season; इव (iva) - like;]
(Heroes roar constantly like clouds in the rainy season. They quickly give fruit like a seed sown in season.)
Heroes constantly roar like clouds during the rainy season and quickly yield results like seeds sown in the right season.
दोषमत्र न पश्यामि शूराणां रणमूर्धनि। तत्तद्विकत्थमानानां भारं चोद्वहतां मृधे ॥७-१३३-२६॥
doṣamatra na paśyāmi śūrāṇāṃ raṇamūrdhani। tattadvikatthamānānāṃ bhāraṃ codvahatāṃ mṛdhe ॥7-133-26॥
[दोषम् (doṣam) - fault; अत्र (atra) - here; न (na) - not; पश्यामि (paśyāmi) - I see; शूराणाम् (śūrāṇām) - of the heroes; रणमूर्धनि (raṇamūrdhani) - at the forefront of battle; तत्तद्विकत्थमानानाम् (tattadvikatthamānānām) - of those boasting variously; भारम् (bhāram) - burden; च (ca) - and; उद्वहताम् (udvahatām) - bearing; मृधे (mṛdhe) - in battle;]
(I do not see any fault here at the forefront of battle of the heroes, of those boasting variously, bearing the burden in battle.)
I see no fault here among the heroes at the forefront of battle, who boast variously and bear the burden in battle.
यं भारं पुरुषो वोढुं मनसा हि व्यवस्यति। दैवमस्य ध्रुवं तत्र साहाय्यायोपपद्यते ॥७-१३३-२७॥
yaṁ bhāraṁ puruṣo voḍhuṁ manasā hi vyavasyati। daivamasya dhruvaṁ tatra sāhāyyāyopapadyate ॥7-133-27॥
[यं (yaṁ) - which; भारं (bhāraṁ) - burden; पुरुषः (puruṣaḥ) - man; वोढुं (voḍhuṁ) - to bear; मनसा (manasā) - with mind; हि (hi) - indeed; व्यवस्यति (vyavasyati) - decides; दैवम् (daivam) - divine; अस्य (asya) - his; ध्रुवं (dhruvam) - certainly; तत्र (tatra) - there; साहाय्याय (sāhāyyāya) - for help; उपपद्यते (upapadyate) - arises;]
(The burden which a man decides to bear with his mind, indeed, the divine certainly arises there for his help.)
When a man decides to bear a burden with determination, divine assistance surely comes to his aid.
व्यवसायद्वितीयोऽहं मनसा भारमुद्वहन्। गर्जामि यद्यहं विप्र तव किं तत्र नश्यति ॥७-१३३-२८॥
vyavasāyadvitīyo'haṃ manasā bhāramudvahan। garjāmi yadyahaṃ vipra tava kiṃ tatra naśyati ॥7-133-28॥
[व्यवसाय (vyavasāya) - effort; द्वितीयः (dvitīyaḥ) - second; अहम् (aham) - I; मनसा (manasā) - with mind; भारम् (bhāram) - burden; उद्वहन् (udvahan) - carrying; गर्जामि (garjāmi) - I roar; यदि (yadi) - if; अहम् (aham) - I; विप्र (vipra) - O wise one; तव (tava) - your; किम् (kim) - what; तत्र (tatra) - there; नश्यति (naśyati) - perishes;]
(Being the second in effort, I carry the burden with my mind. I roar, O wise one, if I, what of yours perishes there?)
As the second in command, I bear the burden mentally. I proclaim loudly, O wise one, what of yours would be lost if I do so?
वृथा शूरा न गर्जन्ति सजला इव तोयदाः। सामर्थ्यमात्मनो ज्ञात्वा ततो गर्जन्ति पण्डिताः ॥७-१३३-२९॥
vṛthā śūrā na garjanti sajalā iva toyadāḥ। sāmarthyamātmano jñātvā tato garjanti paṇḍitāḥ ॥7-133-29॥
[वृथा (vṛthā) - in vain; शूराः (śūrāḥ) - heroes; न (na) - not; गर्जन्ति (garjanti) - roar; सजला (sajalā) - with water; इव (iva) - like; तोयदाः (toyadāḥ) - clouds; सामर्थ्यम् (sāmarthyam) - strength; आत्मनः (ātmanah) - of oneself; ज्ञात्वा (jñātvā) - knowing; ततः (tataḥ) - then; गर्जन्ति (garjanti) - roar; पण्डिताः (paṇḍitāḥ) - wise ones;]
(In vain heroes do not roar, like clouds with water. Knowing one's own strength, then the wise ones roar.)
Heroes do not boast in vain, like clouds that are full of water. Only after knowing their own strength do the wise ones speak out.
सोऽहमद्य रणे यत्तः सहितौ कृष्णपाण्डवौ। उत्सहे तरसा जेतुं ततो गर्जामि गौतम ॥७-१३३-३०॥
so'hamadya raṇe yattaḥ sahitau kṛṣṇapāṇḍavau। utsahe tarasā jetuṃ tato garjāmi gautama ॥7-133-30॥
[सः (saḥ) - he; अहम् (aham) - I; अद्य (adya) - today; रणे (raṇe) - in battle; यत्तः (yattaḥ) - prepared; सहितौ (sahitau) - together; कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Krishna and Pandava; उत्सहे (utsahe) - I am able; तरसा (tarasā) - with strength; जेतुम् (jetum) - to conquer; ततः (tataḥ) - then; गर्जामि (garjāmi) - I roar; गौतम (gautama) - O Gautama;]
(He, I, today, prepared in battle, together with Krishna and Pandava, I am able with strength to conquer, then I roar, O Gautama.)
Today, I am prepared in battle, together with Krishna and Pandava. I am confident in my strength to conquer, and thus I roar, O Gautama.
पश्य त्वं गर्जितस्यास्य फलं मे विप्र सानुगः। हत्वा पाण्डुसुतानाजौ सहकृष्णान्ससात्वतान् ॥ दुर्योधनाय दास्यामि पृथिवीं हतकण्टकाम् ॥७-१३३-३१॥
paśya tvaṃ garjitasya asya phalaṃ me vipra sānugaḥ। hatvā pāṇḍusutān ājau saha kṛṣṇān sasātvatān॥ duryodhanāya dāsyāmi pṛthivīṃ hatakaṇṭakām॥7-133-31॥
[पश्य (paśya) - see; त्वं (tvaṃ) - you; गर्जितस्य (garjitasya) - of the roaring; अस्य (asya) - this; फलं (phalaṃ) - result; मे (me) - my; विप्र (vipra) - O wise one; सानुगः (sānugaḥ) - with followers; हत्वा (hatvā) - having killed; पाण्डुसुतान् (pāṇḍusutān) - the sons of Pandu; आजौ (ājau) - in battle; सह (saha) - with; कृष्णान् (kṛṣṇān) - Krishna; ससात्वतान् (sasātvatān) - and the Satvatas; दुर्योधनाय (duryodhanāya) - to Duryodhana; दास्यामि (dāsyāmi) - I will give; पृथिवीं (pṛthivīṃ) - the earth; हतकण्टकाम् (hatakaṇṭakām) - free from thorns;]
(See, you, the result of this roaring, my wise one, with followers. Having killed the sons of Pandu in battle with Krishna and the Satvatas, I will give the earth, free from thorns, to Duryodhana.)
"See, O wise one, the result of this roaring. With my followers, having slain the sons of Pandu in battle along with Krishna and the Satvatas, I shall present the earth, rid of its thorns, to Duryodhana."
कृप उवाच॥
kṛpa uvāca॥
[कृप (kṛpa) - Kṛpa; उवाच (uvāca) - said;]
(Kṛpa said:)
Kṛpa said:
मनोरथप्रलापो मे न ग्राह्यस्तव सूतज। यदा क्षिपसि वै कृष्णौ धर्मराजं च पाण्डवम् ॥७-१३३-३२॥
manorathapralāpo me na grāhyastava sūtaja। yadā kṣipasi vai kṛṣṇau dharmarājaṃ ca pāṇḍavam ॥7-133-32॥
[मनोरथ (manoratha) - wish; प्रलापः (pralāpaḥ) - talk; मे (me) - my; न (na) - not; ग्राह्यः (grāhyaḥ) - acceptable; तव (tava) - your; सूतज (sūtaja) - O son of Suta; यदा (yadā) - when; क्षिपसि (kṣipasi) - you insult; वै (vai) - indeed; कृष्णौ (kṛṣṇau) - the two Krishnas; धर्मराजं (dharmarājaṃ) - Dharmaraja; च (ca) - and; पाण्डवम् (pāṇḍavam) - Pandava;]
(The talk of wishes is not acceptable to me, O son of Suta, when you indeed insult the two Krishnas, Dharmaraja and Pandava.)
"Your talk of wishes is not acceptable to me, O son of Suta, when you insult the two Krishnas, Dharmaraja and Pandava."
ध्रुवस्तत्र जयः कर्ण यत्र युद्धविशारदौ। देवगन्धर्वयक्षाणां मनुष्योरगरक्षसाम् ॥ दंशितानामपि रणे अजेयौ कृष्णपाण्डवौ ॥७-१३३-३३॥
dhruvastatra jayaḥ karṇa yatra yuddhaviśāradau। devagandharvayakṣāṇāṃ manuṣyoragarakṣasām ॥ daṃśitānāmapi raṇe ajeyau kṛṣṇapāṇḍavau ॥7-133-33॥
[ध्रुवः (dhruvaḥ) - certain; तत्र (tatra) - there; जयः (jayaḥ) - victory; कर्ण (karṇa) - Karna; यत्र (yatra) - where; युद्धविशारदौ (yuddhaviśāradau) - skilled in war; देवगन्धर्वयक्षाणां (devagandharvayakṣāṇāṃ) - of gods, gandharvas, and yakshas; मनुष्योरगरक्षसाम् (manuṣyoragarakṣasām) - of humans, serpents, and rakshasas; दंशितानाम् (daṃśitānām) - of the bitten; अपि (api) - even; रणे (raṇe) - in battle; अजेयौ (ajeyau) - invincible; कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Krishna and Pandava;]
(There is certain victory where Karna and those skilled in war are present, among gods, gandharvas, yakshas, humans, serpents, and rakshasas. Even those bitten are invincible in battle, like Krishna and Pandava.)
Victory is assured where Karna and the skilled warriors are present, amidst gods, gandharvas, yakshas, humans, serpents, and rakshasas. Even those who are bitten remain invincible in battle, akin to Krishna and Pandava.
ब्रह्मण्यः सत्यवाग्दान्तो गुरुदैवतपूजकः। नित्यं धर्मरतश्चैव कृतास्त्रश्च विशेषतः ॥ धृतिमांश्च कृतज्ञश्च धर्मपुत्रो युधिष्ठिरः ॥७-१३३-३४॥
brahmaṇyaḥ satyavāgdānto gurudaivatapūjakaḥ। nityaṃ dharmarataścaiva kṛtāstraśca viśeṣataḥ ॥ dhṛtimāṃśca kṛtajñaśca dharmaputro yudhiṣṭhiraḥ ॥7-133-34॥
[ब्रह्मण्यः (brahmaṇyaḥ) - devoted to Brahman; सत्यवाक् (satyavāk) - truthful in speech; दान्तः (dāntaḥ) - self-controlled; गुरुदैवतपूजकः (gurudaivatapūjakaḥ) - worshipper of teachers and deities; नित्यम् (nityam) - always; धर्मरतः (dharmarataḥ) - engaged in righteousness; च (ca) - and; एव (eva) - indeed; कृतास्त्रः (kṛtāstraḥ) - skilled in weapons; विशेषतः (viśeṣataḥ) - especially; धृतिमान् (dhṛtimān) - steadfast; कृतज्ञः (kṛtajñaḥ) - grateful; धर्मपुत्रः (dharmaputraḥ) - son of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]
(Devoted to Brahman, truthful in speech, self-controlled, worshipper of teachers and deities, always engaged in righteousness, indeed skilled in weapons, especially steadfast, grateful, son of Dharma, Yudhishthira.)
Yudhishthira, the son of Dharma, is devoted to Brahman, truthful, self-controlled, a worshipper of teachers and deities, always engaged in righteousness, skilled in weapons, especially steadfast and grateful.
भ्रातरश्चास्य बलिनः सर्वास्त्रेषु कृतश्रमाः। गुरुवृत्तिरताः प्राज्ञा धर्मनित्या यशस्विनः ॥७-१३३-३५॥
bhrātaraś cāsya balinaḥ sarvāstreṣu kṛtaśramāḥ। guruvṛttiratāḥ prājñā dharmanityā yaśasvinaḥ ॥7-133-35॥
[भ्रातरः (bhrātaraḥ) - brothers; च (ca) - and; अस्य (asya) - his; बलिनः (balinaḥ) - strong; सर्व (sarva) - all; अस्त्रेषु (astreṣu) - in weapons; कृत (kṛta) - skilled; श्रमाः (śramāḥ) - efforts; गुरु (guru) - teacher; वृत्ति (vṛtti) - conduct; रताः (ratāḥ) - engaged; प्राज्ञाः (prājñāḥ) - wise; धर्म (dharma) - righteousness; नित्या (nityā) - eternal; यशस्विनः (yaśasvinaḥ) - glorious;]
(His brothers, strong and skilled in all weapons, engaged in the conduct of teachers, wise, eternally righteous, and glorious.)
His brothers were strong and skilled in all weapons, dedicated to the conduct of teachers, wise, eternally righteous, and renowned.
सम्बन्धिनश्चेन्द्रवीर्याः स्वनुरक्ताः प्रहारिणः। धृष्टद्युम्नः शिखण्डी च दौर्मुखिर्जनमेजयः ॥७-१३३-३६॥
sambandhinaścendravīryāḥ svanuraktāḥ prahāriṇaḥ। dhṛṣṭadyumnaḥ śikhaṇḍī ca daurmukhirjanamejayaḥ ॥7-133-36॥
[सम्बन्धिनः (sambandhinaḥ) - relatives; च (ca) - and; इन्द्रवीर्याः (indravīryāḥ) - of Indra's strength; स्वनुरक्ताः (svanuraktāḥ) - self-devoted; प्रहारिणः (prahāriṇaḥ) - strikers; धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna; शिखण्डी (śikhaṇḍī) - Śikhaṇḍī; च (ca) - and; दौर्मुखिः (daurmukhiḥ) - Daurmukhi; जनमेजयः (janamejayaḥ) - Janamejaya;]
(Relatives, endowed with Indra's strength, self-devoted strikers: Dhṛṣṭadyumna, Śikhaṇḍī, and Daurmukhi, Janamejaya.)
The relatives, endowed with the strength of Indra and self-devoted to the cause, include the strikers Dhṛṣṭadyumna, Śikhaṇḍī, Daurmukhi, and Janamejaya.
चन्द्रसेनो भद्रसेनः कीर्तिधर्मा ध्रुवो धरः। वसुचन्द्रो दामचन्द्रः सिंहचन्द्रः सुवेधनः ॥७-१३३-३७॥
candraseno bhadrasenaḥ kīrtidharmā dhruvo dharaḥ। vasucandro dāmacandraḥ siṃhacandraḥ suvedhanaḥ ॥7-133-37॥
[चन्द्रसेनः (candrasenaḥ) - Chandrasena; भद्रसेनः (bhadrasenaḥ) - Bhadraseṇa; कीर्तिधर्मा (kīrtidharmā) - Kīrtidharmā; ध्रुवः (dhruvaḥ) - Dhruva; धरः (dharaḥ) - Dhara; वसुचन्द्रः (vasucandraḥ) - Vasucandra; दामचन्द्रः (dāmacandraḥ) - Dāmacandra; सिंहचन्द्रः (siṃhacandraḥ) - Siṃhacandra; सुवेधनः (suvedhanaḥ) - Suvedhana;]
(Chandrasena, Bhadraseṇa, Kīrtidharmā, Dhruva, Dhara. Vasucandra, Dāmacandra, Siṃhacandra, Suvedhana.)
Chandrasena, Bhadraseṇa, Kīrtidharmā, Dhruva, and Dhara are followed by Vasucandra, Dāmacandra, Siṃhacandra, and Suvedhana.
द्रुपदस्य तथा पुत्रा द्रुपदश्च महास्त्रवित्। येषामर्थाय संयत्तो मत्स्यराजः सहानुगः ॥७-१३३-३८॥
drupadasya tathā putrā drupadaśca mahāstravit। yeṣāmarthāya saṃyatto matsyarājaḥ sahānugaḥ ॥7-133-38॥
[द्रुपदस्य (drupadasya) - of Drupada; तथा (tathā) - and; पुत्रा (putrā) - sons; द्रुपदः (drupadaḥ) - Drupada; च (ca) - and; महास्त्रवित् (mahāstravit) - great archer; येषाम् (yeṣām) - for whom; अर्थाय (arthāya) - for the purpose; संयत्तः (saṃyattaḥ) - prepared; मत्स्यराजः (matsyarājaḥ) - the king of the Matsyas; सहानुगः (sahānugaḥ) - with followers;]
(Of Drupada and his sons, Drupada, the great archer, for whose purpose the king of the Matsyas, with followers, was prepared.)
Drupada and his sons, including the great archer Drupada, were the reason for which the king of the Matsyas, along with his followers, was prepared for action.
शतानीकः सुदशनः श्रुतानीकः श्रुतध्वजः। बलानीको जयानीको जयाश्वो रथवाहनः ॥७-१३३-३९॥
śatānīkaḥ sudaśanaḥ śrutānīkaḥ śrutadhvajaḥ। balānīko jayānīko jayāśvo rathavāhanaḥ ॥7-133-39॥
[शतानीकः (śatānīkaḥ) - Shatānīka; सुदशनः (sudaśanaḥ) - Sudashana; श्रुतानीकः (śrutānīkaḥ) - Shrutānīka; श्रुतध्वजः (śrutadhvajaḥ) - Shrutadhvaja; बलानीकः (balānīkaḥ) - Balānīka; जयानीकः (jayānīkaḥ) - Jayānīka; जयाश्वः (jayāśvaḥ) - Jayāśva; रथवाहनः (rathavāhanaḥ) - Rathavāhana;]
(Shatānīka, Sudashana, Shrutānīka, Shrutadhvaja, Balānīka, Jayānīka, Jayāśva, Rathavāhana.)
Shatānīka, Sudashana, Shrutānīka, Shrutadhvaja, Balānīka, Jayānīka, Jayāśva, and Rathavāhana are mentioned.
चन्द्रोदयः कामरथो विराटभ्रातरः शुभाः। यमौ च द्रौपदेयाश्च राक्षसश्च घटोत्कचः ॥ येषामर्थाय युध्यन्ते न तेषां विद्यते क्षयः ॥७-१३३-४०॥
candrodayaḥ kāmaratho virāṭbhrātaraḥ śubhāḥ। yamau ca draupadeyāśca rākṣasaśca ghaṭotkacaḥ ॥ yeṣāmarthāya yudhyante na teṣāṃ vidyate kṣayaḥ ॥7-133-40॥
[चन्द्रोदयः (candrodayaḥ) - moonrise; कामरथः (kāmarathaḥ) - desire-chariot; विराटभ्रातरः (virāṭbhrātaraḥ) - Virata's brothers; शुभाः (śubhāḥ) - auspicious; यमौ (yamau) - the twins; च (ca) - and; द्रौपदेयाः (draupadeyāḥ) - Draupadi's sons; च (ca) - and; राक्षसः (rākṣasaḥ) - demon; च (ca) - and; घटोत्कचः (ghaṭotkacaḥ) - Ghatotkacha; येषाम् (yeṣām) - for whom; अर्थाय (arthāya) - for the purpose; युध्यन्ते (yudhyante) - they fight; न (na) - not; तेषाम् (teṣām) - of them; विद्यते (vidyate) - exists; क्षयः (kṣayaḥ) - destruction;]
(Moonrise, desire-chariot, Virata's brothers, auspicious, the twins and Draupadi's sons, and the demon Ghatotkacha — for whom they fight, there is no destruction of them.)
The moonrise, the chariot of desire, Virata's brothers, and the auspicious ones, the twins and Draupadi's sons, along with the demon Ghatotkacha — for whom they fight, they are indestructible.
कामं खलु जगत्सर्वं सदेवासुरमानवम्। सयक्षराक्षसगणं सभूतभुजगद्विपम् ॥ निःशेषमस्त्रवीर्येण कुर्यातां भीमफल्गुनौ ॥७-१३३-४१॥
kāmaṃ khalu jagatsarvaṃ sadevāsuramānavam। sayakṣarākṣasagaṇaṃ sabhūtabhujagadvipam ॥ niḥśeṣamastravīryeṇa kuryātāṃ bhīmaphalgunau ॥7-133-41॥
[कामम् (kāmam) - desire; खलु (khalu) - indeed; जगत् (jagat) - world; सर्वम् (sarvam) - all; स-देव-असुर-मानवम् (sa-deva-asura-mānavam) - with gods, demons, and humans; स-यक्ष-राक्षस-गणम् (sa-yakṣa-rākṣasa-gaṇam) - with yakṣas and rākṣasas; स-भूत-भुजग-द्विपम् (sa-bhūta-bhujaga-dvipam) - with beings, serpents, and elephants; निःशेषम् (niḥśeṣam) - completely; अस्त्र-वीर्येण (astra-vīryeṇa) - by the power of weapons; कुर्याताम् (kuryātām) - should do; भीम-फल्गुनौ (bhīma-phalgunau) - Bhima and Arjuna;]
(Indeed, Bhima and Arjuna should completely conquer the entire world, with gods, demons, humans, yakṣas, rākṣasas, beings, serpents, and elephants, by the power of weapons.)
Bhima and Arjuna are expected to conquer the entire world, including all beings like gods, demons, humans, yakṣas, rākṣasas, and others, using their prowess in weaponry.
युधिष्ठिरश्च पृथिवीं निर्दहेद्घोरचक्षुषा। अप्रमेयबलः शौरिर्येषामर्थे च दंशितः ॥७-१३३-४२॥
yudhiṣṭhiraśca pṛthivīṃ nirdahédghoracakṣuṣā। aprameyabalaḥ śauriryeṣāmarthe ca daṃśitaḥ ॥7-133-42॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; च (ca) - and; पृथिवीं (pṛthivīṃ) - the earth; निर्दहेत् (nirdahét) - could burn; घोरचक्षुषा (ghoracakṣuṣā) - with fierce eyes; अप्रमेयबलः (aprameyabalaḥ) - of immeasurable strength; शौरिः (śauriḥ) - Krishna; येषाम् (yeṣām) - for whom; अर्थे (arthe) - for the sake; च (ca) - and; दंशितः (daṃśitaḥ) - was bitten.;]
(Yudhishthira could burn the earth with fierce eyes. Krishna, of immeasurable strength, was bitten for their sake.)
Yudhishthira, with his fierce gaze, could scorch the earth. Krishna, possessing immeasurable strength, endured suffering for their cause.
कथं तान्संयुगे कर्ण जेतुमुत्सहसे परान् ॥७-१३३-४२॥
kathaṁ tānsaṁyuge karṇa jetumutsahase parān ॥7-133-42॥
[कथम् (katham) - how; तान् (tān) - them; संयुगे (saṁyuge) - in battle; कर्ण (karṇa) - Karna; जेतुम् (jetum) - to conquer; उत्सहसे (utsahase) - you dare; परान् (parān) - enemies;]
(How do you dare to conquer them in battle, Karna, the enemies?)
How do you intend to defeat the enemies, Karna, in battle?
महानपनयस्त्वेष तव नित्यं हि सूतज। यस्त्वमुत्सहसे योद्धुं समरे शौरिणा सह ॥७-१३३-४३॥
mahānapanayastveṣa tava nityaṃ hi sūtaja। yastvamutsahase yoddhuṃ samare śauriṇā saha ॥7-133-43॥
[महानपनयः (mahānapanayaḥ) - great removal; त्व (tva) - your; एषः (eṣaḥ) - this; तव (tava) - of you; नित्यं (nityaṃ) - always; हि (hi) - indeed; सूतज (sūtaja) - O son of Sūta; यः (yaḥ) - who; त्वम् (tvam) - you; उत्सहसे (utsahase) - are eager; योद्धुम् (yoddhum) - to fight; समरे (samare) - in battle; शौरिणा (śauriṇā) - with Śauri; सह (saha) - together;]
(Great removal is this of yours indeed, O son of Sūta, who you are eager to fight in battle with Śauri.)
This is a great removal of yours, O son of Sūta, as you are always eager to fight in battle with Śauri.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
एवमुक्तस्तु राधेयः प्रहसन्भरतर्षभ। अब्रवीच्च तदा कर्णो गुरुं शारद्वतं कृपम् ॥७-१३३-४४॥
evamuktastu rādheyaḥ prahasannbharatarṣabha। abravīcca tadā karṇo guruṃ śāradvataṃ kṛpam ॥7-133-44॥
[एवम् (evam) - thus; उक्तः (uktaḥ) - spoken; तु (tu) - but; राधेयः (rādheyaḥ) - Radheya; प्रहसन् (prahasan) - smiling; भरतर्षभ (bharatarṣabha) - O best of the Bharatas; अब्रवीत् (abravīt) - said; च (ca) - and; तदा (tadā) - then; कर्णः (karṇaḥ) - Karna; गुरुम् (gurum) - to the teacher; शारद्वतम् (śāradvataṃ) - Sharadvata; कृपम् (kṛpam) - Kripa;]
(Thus spoken, Radheya, smiling, O best of the Bharatas, then Karna said to the teacher Sharadvata Kripa.)
Upon being addressed in this manner, Radheya, with a smile, spoke to his teacher, Kripa, the son of Sharadvata, saying, "O best of the Bharatas."
सत्यमुक्तं त्वया ब्रह्मन्पाण्डवान्प्रति यद्वचः। एते चान्ये च बहवो गुणाः पाण्डुसुतेषु वै ॥७-१३३-४५॥
satyam uktaṃ tvayā brahman pāṇḍavān prati yad vacaḥ। ete ca anye ca bahavo guṇāḥ pāṇḍusutēṣu vai ॥7-133-45॥
[सत्यम् (satyam) - truth; उक्तम् (uktam) - spoken; त्वया (tvayā) - by you; ब्रह्मन् (brahman) - O Brahman; पाण्डवान् (pāṇḍavān) - the Pandavas; प्रति (prati) - towards; यत् (yat) - which; वचः (vacaḥ) - words; एते (ete) - these; च (ca) - and; अन्ये (anye) - others; च (ca) - and; बहवः (bahavaḥ) - many; गुणाः (guṇāḥ) - qualities; पाण्डुसुतेषु (pāṇḍusutēṣu) - in the sons of Pandu; वै (vai) - indeed;]
(Truth was spoken by you, O Brahman, towards the Pandavas, which words. These and many other qualities indeed are in the sons of Pandu.)
You have spoken the truth, O Brahman, regarding the Pandavas. These and many other qualities are indeed present in the sons of Pandu.
अजय्याश्च रणे पार्था देवैरपि सवासवैः। सदैत्ययक्षगन्धर्वपिशाचोरगराक्षसैः ॥ तथापि पार्थाञ्जेष्यामि शक्त्या वासवदत्तया ॥७-१३३-४६॥
ajayyāśca raṇe pārthā devairapi savāsavaiḥ। sadaityayakṣagandharvapiśācoragarākṣasaiḥ ॥ tathāpi pārthāñjeṣyāmi śaktyā vāsavadattayā ॥7-133-46॥
[अजय्याः (ajayyāḥ) - invincible; च (ca) - and; रणे (raṇe) - in battle; पार्थाः (pārthāḥ) - sons of Pritha; देवैः (devaiḥ) - by gods; अपि (api) - even; स (sa) - with; वासवैः (vāsavaiḥ) - Vasava; सदैत्य (sadaitya) - with demons; यक्ष (yakṣa) - Yakshas; गन्धर्व (gandharva) - Gandharvas; पिशाच (piśāca) - Pisachas; उरग (uraga) - serpents; राक्षसैः (rākṣasaiḥ) - Rakshasas; तथापि (tathāpi) - still; पार्थान् (pārthān) - sons of Pritha; जेष्यामि (jeṣyāmi) - I will conquer; शक्त्या (śaktyā) - by power; वासवदत्तया (vāsavadattayā) - Vasavadatta;]
(The sons of Pritha are invincible in battle even by the gods with Vasava, with demons, Yakshas, Gandharvas, Pisachas, serpents, and Rakshasas. Still, I will conquer the sons of Pritha by the power of Vasavadatta.)
The sons of Pritha are considered invincible in battle, even by the gods along with Vasava, and with demons, Yakshas, Gandharvas, Pisachas, serpents, and Rakshasas. Yet, I am determined to conquer the sons of Pritha with the power bestowed by Vasavadatta.
ममाप्यमोघा दत्तेयं शक्तिः शक्रेण वै द्विज। एतया निहनिष्यामि सव्यसाचिनमाहवे ॥७-१३३-४७॥
mamāpyamoghā datteyaṃ śaktiḥ śakreṇa vai dvija। etayā nihaniṣyāmi savyasācinamāhave ॥7-133-47॥
[मम (mama) - my; अपि (api) - also; अमोघा (amoghā) - infallible; दत्ता (dattā) - given; इयं (iyaṃ) - this; शक्तिः (śaktiḥ) - power; शक्रेण (śakreṇa) - by Indra; वै (vai) - indeed; द्विज (dvija) - O Brahmin; एतया (etayā) - with this; निहनिष्यामि (nihaniṣyāmi) - I will slay; सव्यसाचिनम् (savyasācinam) - Arjuna; आहवे (āhave) - in battle;]
(My infallible power, given by Indra, O Brahmin, with this I will slay Arjuna in battle.)
My infallible power, given by Indra, O Brahmin, will enable me to slay Arjuna in battle.
हते तु पाण्डवे कृष्णो भ्रातरश्चास्य सोदराः। अनर्जुना न शक्ष्यन्ति महीं भोक्तुं कथञ्चन ॥७-१३३-४८॥
hate tu pāṇḍave kṛṣṇo bhrātaraścāsya sodarāḥ। anarjunā na śakṣyanti mahīṃ bhoktuṃ kathaṃcana ॥7-133-48॥
[हते (hate) - when slain; तु (tu) - but; पाण्डवे (pāṇḍave) - Pāṇḍava; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; भ्रातरः (bhrātaraḥ) - brothers; च (ca) - and; अस्य (asya) - his; सोधराः (sodarāḥ) - kinsmen; अनर्जुना (anarjunā) - without Arjuna; न (na) - not; शक्ष्यन्ति (śakṣyanti) - will be able; महीं (mahīṃ) - earth; भोक्तुं (bhoktuṃ) - to enjoy; कथञ्चन (kathaṃcana) - in any way;]
(When Pāṇḍava is slain, Kṛṣṇa and his brothers and kinsmen, without Arjuna, will not be able to enjoy the earth in any way.)
If Pāṇḍava is killed, Kṛṣṇa and his brothers, along with his kinsmen, will not be able to enjoy the kingdom without Arjuna in any manner.
तेषु नष्टेषु सर्वेषु पृथिवीयं ससागरा। अयत्नात्कौरवेयस्य वशे स्थास्यति गौतम ॥७-१३३-४९॥
teṣu naṣṭeṣu sarveṣu pṛthivīyaṃ sasāgarā। ayatnātkauraveyasya vaśe sthāsyati gautama ॥7-133-49॥
[तेषु (teṣu) - in them; नष्टेषु (naṣṭeṣu) - being destroyed; सर्वेषु (sarveṣu) - all; पृथिवीयं (pṛthivīyam) - the earth; ससागरा (sasāgarā) - with oceans; अयत्नात् (ayatnāt) - without effort; कौरवेयस्य (kauraveyasya) - of the Kaurava; वशे (vaśe) - under control; स्थास्यति (sthāsyati) - will remain; गौतम (gautama) - O Gautama;]
(In them being destroyed, all the earth with oceans will remain under the control of the Kaurava without effort, O Gautama.)
O Gautama, when all of them are destroyed, the entire earth with its oceans will effortlessly come under the control of the Kaurava.
सुनीतैरिह सर्वार्थाः सिध्यन्ते नात्र संशयः। एतमर्थमहं ज्ञात्वा ततो गर्जामि गौतम ॥७-१३३-५०॥
sunītairiha sarvārthāḥ sidhyante nātra sanśayaḥ। etamarthamahaṃ jñātvā tato garjāmi gautama ॥7-133-50॥
[सुनीतैः (sunītaiḥ) - by good policies; इह (iha) - here; सर्वार्थाः (sarvārthāḥ) - all objectives; सिध्यन्ते (sidhyante) - are accomplished; न (na) - not; अत्र (atra) - here; संशयः (sanśayaḥ) - doubt; एतम् (etam) - this; अर्थम् (artham) - meaning; अहम् (aham) - I; ज्ञात्वा (jñātvā) - having known; ततः (tataḥ) - then; गर्जामि (garjāmi) - I proclaim; गौतम (gautama) - O Gautama;]
(By good policies here, all objectives are accomplished; there is no doubt here. Having known this meaning, I then proclaim, O Gautama.)
"By good policies, all objectives are achieved without any doubt here. Knowing this, I declare it, O Gautama."
त्वं तु वृद्धश्च विप्रश्च अशक्तश्चापि संयुगे। कृतस्नेहश्च पार्थेषु मोहान्मामवमन्यसे ॥७-१३३-५१॥
tvaṁ tu vṛddhaśca vipraśca aśaktaścāpi saṁyuge। kṛtasnehaśca pārtheṣu mohānmāmavamanyase ॥7-133-51॥
[त्वं (tvaṁ) - you; तु (tu) - but; वृद्धः (vṛddhaḥ) - old; च (ca) - and; विप्रः (vipraḥ) - Brahmin; च (ca) - and; अशक्तः (aśaktaḥ) - powerless; च (ca) - and; अपि (api) - also; संयुगे (saṁyuge) - in battle; कृतस्नेहः (kṛtasnehaḥ) - affectionate; च (ca) - and; पार्थेषु (pārtheṣu) - towards the sons of Pṛthā; मोहात् (mohāt) - out of delusion; माम् (mām) - me; अवमन्यसे (avamanyase) - you disrespect;]
(You, however, are old, a Brahmin, powerless even in battle, affectionate towards the sons of Pṛthā, and out of delusion, you disrespect me.)
You are old and a Brahmin, powerless in battle, yet you have affection for the sons of Pṛthā. Out of delusion, you disrespect me.
यद्येवं वक्ष्यसे भूयो मामप्रियमिह द्विज। ततस्ते खड्गमुद्यम्य जिह्वां छेत्स्यामि दुर्मते ॥७-१३३-५२॥
yadyevaṁ vakṣyase bhūyo māmapriyam iha dvija। tataste khaḍgamudyamya jihvāṁ chetsyāmi durmate ॥7-133-52॥
[यदि (yadi) - if; एवं (evaṁ) - thus; वक्ष्यसे (vakṣyase) - you will speak; भूयः (bhūyaḥ) - again; माम् (mām) - to me; अप्रियम् (apriyam) - unpleasant; इह (iha) - here; द्विज (dvija) - O Brahmin; ततः (tataḥ) - then; ते (te) - your; खड्गम् (khaḍgam) - sword; उद्यम्य (udyamya) - raising; जिह्वाम् (jihvām) - tongue; छेत्स्यामि (chetsyāmi) - I will cut; दुर्मते (durmate) - O wicked-minded one;]
(If you speak unpleasant words to me again here, O Brahmin, then I will raise your sword and cut your tongue, O wicked-minded one.)
If you dare to speak unpleasantly to me once more, O Brahmin, I shall raise your sword and sever your tongue, you wicked-minded one.
यच्चापि पाण्डवान्विप्र स्तोतुमिच्छसि संयुगे। भीषयन्सर्वसैन्यानि कौरवेयाणि दुर्मते ॥ अत्रापि शृणु मे वाक्यं यथावद्गदतो द्विज ॥७-१३३-५३॥
yaccāpi pāṇḍavānvipra stotumicchasi saṃyuge। bhīṣayansarvasainyāni kauraveyāṇi durmate ॥ atrāpi śṛṇu me vākyaṃ yathāvadgadato dvija ॥7-133-53॥
[यत् (yat) - which; च (ca) - and; अपि (api) - also; पाण्डवान् (pāṇḍavān) - Pāṇḍavas; विप्र (vipra) - O learned one; स्तोतुम् (stotum) - to praise; इच्छसि (icchasi) - you wish; संयुगे (saṃyuge) - in battle; भीषयन् (bhīṣayan) - frightening; सर्व (sarva) - all; सैन्यानि (sainyāni) - armies; कौरवेयाणि (kauraveyāṇi) - of the Kauravas; दुर्मते (durmate) - O wicked-minded one; अत्र (atra) - here; अपि (api) - also; शृणु (śṛṇu) - hear; मे (me) - my; वाक्यं (vākyaṃ) - words; यथावत् (yathāvat) - properly; गदतः (gadato) - speaking; द्विज (dvija) - O twice-born; ॥ (॥) - ;]
(And which, O learned one, you wish to praise the Pāṇḍavas in battle, frightening all the armies of the Kauravas, O wicked-minded one. Here also, hear my words properly, O twice-born, as I speak.)
O learned one, if you wish to praise the Pāṇḍavas in battle, frightening all the Kaurava armies, O wicked-minded one, then hear my words properly as I speak, O twice-born.
दुर्योधनश्च द्रोणश्च शकुनिर्दुर्मुखो जयः। दुःशासनो वृषसेनो मद्रराजस्त्वमेव च ॥ सोमदत्तश्च भूरिश्च तथा द्रौणिर्विविंशतिः ॥७-१३३-५४॥
duryodhanaśca droṇaśca śakunirdurmukho jayaḥ। duḥśāsano vṛṣaseno madrarājastvameva ca ॥ somadattaśca bhūriśca tathā drauṇirviviṃśatiḥ ॥7-133-54॥
[दुर्योधनः (duryodhanaḥ) - Duryodhana; च (ca) - and; द्रोणः (droṇaḥ) - Drona; च (ca) - and; शकुनिः (śakuniḥ) - Shakuni; दुर्मुखः (durmukhaḥ) - Durmukha; जयः (jayaḥ) - Jaya; दुःशासनः (duḥśāsanaḥ) - Duhshasana; वृषसेनः (vṛṣasenaḥ) - Vrishasena; मद्रराजः (madrarājaḥ) - King of Madra; त्वम् (tvam) - you; एव (eva) - indeed; च (ca) - and; सोमदत्तः (somadattaḥ) - Somadatta; च (ca) - and; भूरिः (bhūriḥ) - Bhuri; च (ca) - and; तथा (tathā) - also; द्रौणिः (drauṇiḥ) - son of Drona; विविंशतिः (viviṃśatiḥ) - Vivimshati;]
(Duryodhana and Drona and Shakuni, Durmukha, Jaya, Duhshasana, Vrishasena, King of Madra, you indeed and Somadatta and Bhuri and also the son of Drona, Vivimshati.)
Duryodhana, Drona, Shakuni, Durmukha, Jaya, Duhshasana, Vrishasena, the King of Madra, you, Somadatta, Bhuri, the son of Drona, and Vivimshati are all present.
तिष्ठेयुर्दंशिता यत्र सर्वे युद्धविशारदाः। जयेदेतान्रणे को नु शक्रतुल्यबलोऽप्यरिः ॥७-१३३-५५॥
tiṣṭheyur daṃśitā yatra sarve yuddhaviśāradāḥ। jayed etān raṇe ko nu śakratulyabalo'py ariḥ ॥7-133-55॥
[तिष्ठेयुः (tiṣṭheyuḥ) - would stand; दंशिताः (daṃśitāḥ) - bitten; यत्र (yatra) - where; सर्वे (sarve) - all; युद्धविशारदाः (yuddhaviśāradāḥ) - skilled in war; जयेत् (jayet) - would conquer; एतान् (etān) - these; रणे (raṇe) - in battle; कः (kaḥ) - who; नु (nu) - indeed; शक्रतुल्यबलः (śakratulyabalaḥ) - equal in strength to Indra; अपि (api) - even; अरिः (ariḥ) - enemy;]
(Where all skilled in war would stand bitten, who indeed, even an enemy equal in strength to Indra, would conquer these in battle?)
Where all the warriors, skilled in battle, stand ready, who indeed, even if an enemy as strong as Indra, could conquer them in battle?
शूराश्च हि कृतास्त्राश्च बलिनः स्वर्गलिप्सवः। धर्मज्ञा युद्धकुशला हन्युर्युद्धे सुरानपि ॥७-१३३-५६॥
śūrāśca hi kṛtāstrāśca balinaḥ svargalipsavaḥ। dharmajñā yuddhakuśalā hanyuryuddhe surānapi ॥7-133-56॥
[शूराः (śūrāḥ) - heroes; च (ca) - and; हि (hi) - indeed; कृतास्त्राः (kṛtāstrāḥ) - skilled in weapons; च (ca) - and; बलिनः (balinaḥ) - strong; स्वर्गलिप्सवः (svargalipsavaḥ) - desiring heaven; धर्मज्ञाः (dharmajñāḥ) - knowers of dharma; युद्धकुशलाः (yuddhakuśalāḥ) - skilled in battle; हन्युः (hanyuḥ) - could kill; युद्धे (yuddhe) - in battle; सुरान् (surān) - gods; अपि (api) - even;]
(Heroes, indeed skilled in weapons and strong, desiring heaven, knowers of dharma, skilled in battle, could kill even gods in battle.)
The heroes, skilled in weaponry and strong, who desire heaven and know dharma, are so adept in battle that they could even defeat the gods.
एते स्थास्यन्ति सङ्ग्रामे पाण्डवानां वधार्थिनः। जयमाकाङ्क्षमाणा हि कौरवेयस्य दंशिताः ॥७-१३३-५७॥
ete sthāsyanti saṅgrāme pāṇḍavānāṃ vadhārthinaḥ। jayamākāṅkṣamāṇā hi kauraveyasya daṃśitāḥ ॥7-133-57॥
[एते (ete) - these; स्थास्यन्ति (sthāsyanti) - will stand; सङ्ग्रामे (saṅgrāme) - in battle; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; वधार्थिनः (vadhārthinaḥ) - intent on killing; जयम् (jayam) - victory; आकाङ्क्षमाणाः (ākāṅkṣamāṇāḥ) - desiring; हि (hi) - indeed; कौरवेयस्य (kauraveyasya) - of the Kaurava; दंशिताः (daṃśitāḥ) - urged;]
(These will stand in battle, intent on killing the Pandavas, desiring victory, indeed urged by the Kaurava.)
These warriors will stand in battle, intent on killing the Pandavas, driven by the desire for victory, and indeed urged by the Kaurava.
दैवायत्तमहं मन्ये जयं सुबलिनामपि। यत्र भीष्मो महाबाहुः शेते शरशताचितः ॥७-१३३-५८॥
daivāyattamahaṃ manye jayaṃ subalināmapi। yatra bhīṣmo mahābāhuḥ śete śaraśatācitaḥ ॥7-133-58॥
[दैवायत्तम् (daivāyattam) - dependent on fate; अहम् (aham) - I; मन्ये (manye) - think; जयम् (jayam) - victory; सुबलिनाम् (subalinām) - of the mighty; अपि (api) - even; यत्र (yatra) - where; भीष्मः (bhīṣmaḥ) - Bhishma; महाबाहुः (mahābāhuḥ) - the mighty-armed; शेते (śete) - lies; शरशताचितः (śaraśatācitaḥ) - covered with hundreds of arrows;]
(I think victory is dependent on fate, even for the mighty, where Bhishma, the mighty-armed, lies covered with hundreds of arrows.)
I believe that victory is determined by fate, even for the strongest, as evidenced by Bhishma, the mighty warrior, who lies on the battlefield covered with countless arrows.
विकर्णश्चित्रसेनश्च बाह्लीकोऽथ जयद्रथः। भूरिश्रवा जयश्चैव जलसन्धः सुदक्षिणः ॥७-१३३-५९॥
vikarṇaś citrasenaś ca bāhlīko'tha jayadrathaḥ। bhūriśravā jayaś caiva jalasandhaḥ sudakṣiṇaḥ ॥7-133-59॥
[विकर्णः (vikarṇaḥ) - Vikarna; चित्रसेनः (citrasenaḥ) - Citrasena; च (ca) - and; बाह्लीकः (bāhlīkaḥ) - Bahlika; अथ (atha) - then; जयद्रथः (jayadrathaḥ) - Jayadratha; भूरिश्रवाः (bhūriśravāḥ) - Bhuriśrava; जयः (jayaḥ) - Jaya; च (ca) - and; एव (eva) - indeed; जलसन्धः (jalasandhaḥ) - Jalasandha; सुदक्षिणः (sudakṣiṇaḥ) - Sudakshina;]
(Vikarna, Citrasena, and Bahlika, then Jayadratha, Bhurishrava, Jaya, and indeed Jalasandha, Sudakshina.)
Vikarna, Citrasena, Bahlika, Jayadratha, Bhurishrava, Jaya, Jalasandha, and Sudakshina were present.
शलश्च रथिनां श्रेष्ठो भगदत्तश्च वीर्यवान्। एते चान्ये च राजानो देवैरपि सुदुर्जयाः ॥७-१३३-६०॥
śalaśca rathināṃ śreṣṭho bhagadattaśca vīryavān। ete cānye ca rājāno devairapi sudurjayāḥ ॥7-133-60॥
[शलः (śalaḥ) - Śala; च (ca) - and; रथिनाम् (rathinām) - of charioteers; श्रेष्ठः (śreṣṭhaḥ) - the best; भगदत्तः (bhagadattaḥ) - Bhagadatta; च (ca) - and; वीर्यवान् (vīryavān) - valiant; एते (ete) - these; च (ca) - and; अन्ये (anye) - others; च (ca) - and; राजानः (rājānaḥ) - kings; दैवैः (devaiḥ) - by gods; अपि (api) - even; सुदुर्जयाः (sudurjayāḥ) - very difficult to conquer;]
(Śala and Bhagadatta, the best of charioteers and valiant, these and other kings are very difficult to conquer even by gods.)
Śala and Bhagadatta, the foremost among charioteers and valiant warriors, along with other kings, are formidable and challenging to defeat even by the gods.
निहताः समरे शूराः पाण्डवैर्बलवत्तराः। किमन्यद्दैवसंयोगान्मन्यसे पुरुषाधम ॥७-१३३-६१॥
nihatāḥ samare śūrāḥ pāṇḍavairbalavattarāḥ। kimanyaddaivasaṃyogānmanyase puruṣādhama ॥7-133-61॥
[निहताः (nihatāḥ) - killed; समरे (samare) - in battle; शूराः (śūrāḥ) - heroes; पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas; बलवत्तराः (balavattarāḥ) - stronger; किम् (kim) - what; अन्यत् (anyat) - else; दैवसंयोगात् (daivasaṃyogāt) - by divine arrangement; मन्यसे (manyase) - do you think; पुरुषाधम (puruṣādhama) - O lowest of men;]
(Killed in battle were the heroes, stronger by the Pandavas. What else do you think, O lowest of men, by divine arrangement?)
The heroes, though stronger, were killed in battle by the Pandavas. What else do you think, O lowest of men, could have caused this, if not divine intervention?
यांश्च तान्स्तौषि सततं दुर्योधनरिपून्द्विज। तेषामपि हताः शूराः शतशोऽथ सहस्रशः ॥७-१३३-६२॥
yāṁśca tānstauṣi satataṁ duryodhanaripūndvija। teṣāmapi hatāḥ śūrāḥ śataśo'tha sahasraśaḥ ॥7-133-62॥
[यांश्च (yāṁśca) - whom; and; तान् (tān) - them; स्तौषि (stauṣi) - you praise; सततं (satataṁ) - always; दुर्योधनरिपून् (duryodhanaripūn) - Duryodhana's enemies; द्विज (dvija) - O Brahmin; तेषामपि (teṣāmapi) - of them also; हताः (hatāḥ) - killed; शूराः (śūrāḥ) - heroes; शतशः (śataśaḥ) - by hundreds; अथ (atha) - and then; सहस्रशः (sahasraśaḥ) - by thousands;]
(Whom you always praise, O Brahmin, the enemies of Duryodhana, of them also, the heroes were killed by hundreds and then by thousands.)
O Brahmin, those whom you always praise as the enemies of Duryodhana, even among them, hundreds and thousands of heroes have been slain.
क्षीयन्ते सर्वसैन्यानि कुरूणां पाण्डवैः सह। प्रभावं नात्र पश्यामि पाण्डवानां कथञ्चन ॥७-१३३-६३॥
kṣīyante sarvasainyāni kurūṇāṃ pāṇḍavaiḥ saha। prabhāvaṃ nātra paśyāmi pāṇḍavānāṃ kathaṃcana ॥7-133-63॥
[क्षीयन्ते (kṣīyante) - are being destroyed; सर्वसैन्यानि (sarvasainyāni) - all armies; कुरूणाम् (kurūṇām) - of the Kauravas; पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas; सह (saha) - together; प्रभावम् (prabhāvam) - influence; न (na) - not; अत्र (atra) - here; पश्यामि (paśyāmi) - I see; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; कथञ्चन (kathaṃcana) - in any way;]
(All the armies of the Kauravas are being destroyed together with the Pandavas. I do not see the influence of the Pandavas here in any way.)
The armies of the Kauravas are being decimated along with the Pandavas. I cannot perceive any influence of the Pandavas here whatsoever.
यांस्तान्बलवतो नित्यं मन्यसे त्वं द्विजाधम। यतिष्येऽहं यथाशक्ति योद्धुं तैः सह संयुगे ॥ दुर्योधनहितार्थाय जयो दैवे प्रतिष्ठितः ॥७-१३३-६४॥
yāṁstān balavato nityaṁ manyase tvaṁ dvijādhamā। yatiṣye'haṁ yathāśakti yoddhuṁ taiḥ saha saṁyuge ॥ duryodhanahitārthāya jayo daive pratiṣṭhitaḥ ॥7-133-64॥
[यांस् (yāṁs) - whom; तान् (tān) - them; बलवत: (balavataḥ) - strong; नित्यम् (nityam) - always; मन्यसे (manyase) - you think; त्वम् (tvam) - you; द्विजाधम (dvijādhamā) - O lowest of the twice-born; यतिष्ये (yatiṣye) - I shall strive; अहम् (aham) - I; यथा (yathā) - as; शक्ति (śakti) - strength; योद्धुम् (yoddhum) - to fight; तैः (taiḥ) - with them; सह (saha) - together; संयुगे (saṁyuge) - in battle; दुर्योधन (duryodhana) - Duryodhana; हितार्थाय (hitārthāya) - for the benefit; जयः (jayaḥ) - victory; दैवे (daive) - in the divine; प्रतिष्ठितः (pratiṣṭhitaḥ) - established;]
(Whom you always consider strong, O lowest of the twice-born, I shall strive with all my strength to fight them in battle. Victory for the benefit of Duryodhana is established in the divine.)
O lowest of the twice-born, you always think of them as strong. I will strive with all my might to fight them in battle. Victory for Duryodhana's benefit is destined by divine will.
