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Pancharatra and Core: Bhima - "Today, O King, the earth is safe and free from threats. Govern it wisely, O great king, while upholding your duty".
Dhritarashtra said.
Upon witnessing the king being slain through unrighteous means, what did the noble Mādhava, Baladeva, the mighty, say at that moment, O charioteer?
Sanjaya, tell me what the expert and skilled in mace-fight, the son of Rohini, did.
Sanjaya said.
Upon witnessing Bhimasena strike your son on the head, Rama, the strongest among the attackers, was filled with intense anger.
Then, amidst the kings, Balarama, with his arms raised, uttered a terrible cry of distress, exclaiming "Shame, shame on Bhima" indeed.
"Alas, it is a shame that something struck from below the navel in pure prowess. Such a thing has not been seen in mace battles, as Vrikodara has done."
The scripture determines that below the navel should not be harmed. However, this foolish person, ignorant of the scriptures, acts according to his own will.
As he spoke those words, his anger grew immensely. Then, lifting his plough, the mighty one charged forward with great force.
His form with upraised arms resembled that of a great soul, akin to a great mountain adorned with many-colored minerals and appearing white.
Keshava, with humility and respect, bowed and seized him as he rose, using his strong and round arms, exerting effort with great strength.
O King, the best of the Yadus, one white and one dark, shone more brilliantly than before, as they ascended to the sky like the moon and the sun at dusk.
Keshava addressed the angry person as if to calm him, explaining that self-growth, the growth of friends, and the rise of friends of friends are the sixfold paths of growth, while the opposite applies to enemies.
When even in oneself and among friends the opposite occurs, one should quickly recognize that the peace-bringer becomes pleasing to the mind.
Our natural allies, the Pāṇḍavas, who are pure in their valor, have been greatly deceived by others, including their own paternal aunt's sons.
"The fulfillment of a vow is indeed the duty of a warrior, as you know. I will break Suyodhana's thighs with the mace in the great battle." Thus, it was previously promised by Bhima in the assembly hall.
Maitreya, the great sage, had previously cursed you, saying that Bhima would break your thighs with his mace, O subduer of enemies.
Therefore, I see no fault in this; please do not be angry, O slayer of Pralamba.
We are connected to the Pandavas through marriage, friendship, and relations. Their success is our success, so please do not be angry, O noble one.
Rama said.
A well-practiced virtue, when accompanied by good people, restrains both wealth and desire, especially in those who are excessively greedy and overly attached.
He who pursues righteousness, wealth, and desires without causing harm, attains them and enjoys ultimate happiness.
O Govinda, this entire distress has been caused by Bhimasena's oppression of dharma. However, you may instruct me as you wish.
Vasudeva said.
You are indeed a righteous soul, always loving righteousness, and known in the world for being non-angry. Therefore, calm down and do not be angry.
"Know that the age of Kali has come, and with it, the vow of the Pandava. Let the Pandava be absolved of the debt of enmity and his vow."
Sanjaya said.
Upon hearing the pretext of righteousness from Keshava, O lord of the people, Rama was displeased and spoke in the assembly.
The Pāṇḍava, having unrighteously killed the righteous king Suyodhana, will be known in this world as a deceitful warrior.
Duryodhana, despite his flaws, was a righteous soul and will attain the eternal path. The straightforward warrior, though slain, was a king, a son of Dhritarashtra, and a lord of men.
He entered the initiation of battle, spread the war-sacrifice in the battlefield, offered himself into the fire of enemies, and thus attained the final ablution of glory.
Having said this, the illustrious son of Rohini mounted his chariot and set off towards Dvaraka, resembling the peak of a white cloud.
The Panchalas, the Vrishnis, and the Pandavas, O lord of the people, were not very happy when Rama went to Dvaraka.
Vasudeva addressed Yudhishthira, who appeared deeply troubled and downcast, overwhelmed by grief and unable to make decisions.
O King of Dharma, why do you approve of unrighteousness? This is about the slain relative, who is fallen and unconscious.
O king, as a knower of dharma, why do you stand by and watch as Bhima crushes Duryodhana's head with his foot?
Yudhishthira said.
"O Krishna, it is not dear to me that Vrikodara, out of anger, touched the king's head with his foot, nor do I rejoice in the destruction of the family."
We were always deceived by Dhritarashtra's sons through deceit and, after many harsh words, were certainly sent to the forest.
The deep sorrow of Bhimasena weighs heavily on his heart. Reflecting on this, O descendant of Vrishni, I have neglected it.
Therefore, let the Pandava achieve his desires by eliminating those who are unwise, greedy, and driven by desires, regardless of whether it is in the realm of righteousness or unrighteousness.
Sanjaya said.
Upon hearing Dharmaraja's words, Vasudeva replied, "As you wish, let it be so," though it was difficult for the chief of the Yadu dynasty.
Upon being addressed by Vāsudeva, who wished well for dear Bhīma, he approved everything that Bhīma had accomplished in the battle.
Bhimasena, after killing your son in the battle, stood joyfully in front with folded hands, having saluted.
The illustrious one, with eyes blooming with joy, addressed Dharmaraja Yudhishthira, the lord of the people, who had conquered Kashi.
Today, O King, the earth is safe and free from threats. Govern it wisely, O great king, while upholding your duty.
"O lord of the earth, the one who is the doer of this enmity through deceit and is fond of deceit, now lies slain on the ground."
Duhshasana and others, all those harsh speakers, including Radheya and Shakuni, your enemies, have been slain.
This earth, adorned with gems and covered with forests and mountains, has turned towards you, O great king, today as you have vanquished your enemies.
Yudhishthira said.
The enmity has ended with the death of King Suyodhana. By following Krishna's counsel, this land has been conquered.
Fortune has favored you by freeing you from the debt of your mother's anger and allowing you to conquer, O invincible one. The enemy has been slain by fortune.
