09.059
Pancharatra and Core: Bhima - "Today, O King, the earth is safe and free from threats. Govern it wisely, O great king, while upholding your duty".
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said.)
Dhritarashtra said.
अधर्मेण हतं दृष्ट्वा राजानं माधवोत्तमः। किमब्रवीत्तदा सूत बलदेवो महाबलः ॥९-५९-१॥
adharmeṇa hataṃ dṛṣṭvā rājānaṃ mādhavottamaḥ। kimabravīttadā sūta baladevo mahābalaḥ ॥9-59-1॥
[अधर्मेण (adharmeṇa) - by unrighteousness; हतं (hataṃ) - killed; दृष्ट्वा (dṛṣṭvā) - having seen; राजानं (rājānaṃ) - the king; माधवोत्तमः (mādhavottamaḥ) - the best of the Mādhavas; किम् (kim) - what; अब्रवीत् (abravīt) - said; तदा (tadā) - then; सूत (sūta) - O charioteer; बलदेवः (baladevaḥ) - Baladeva; महाबलः (mahābalaḥ) - the mighty;]
(By unrighteousness, having seen the king killed, what did the best of the Mādhavas, Baladeva, the mighty, say then, O charioteer?)
Upon witnessing the king being slain through unrighteous means, what did the noble Mādhava, Baladeva, the mighty, say at that moment, O charioteer?
गदायुद्धविशेषज्ञो गदायुद्धविशारदः। कृतवान्रौहिणेयो यत्तन्ममाचक्ष्व सञ्जय ॥९-५९-२॥
gadāyuddhaviśeṣajño gadāyuddhaviśāradaḥ। kṛtavānrauhiṇeyo yattanmamācakṣva sañjaya ॥9-59-2॥
[गदायुद्ध (gadāyuddha) - mace-fight; विशेषज्ञः (viśeṣajñaḥ) - expert; विशारदः (viśāradaḥ) - skilled; कृतवान् (kṛtavān) - did; रौहिणेयः (rauhiṇeyaḥ) - son of Rohini; यत् (yat) - what; तत् (tat) - that; मम (mama) - to me; आचक्ष्व (ācakṣva) - tell; सञ्जय (sañjaya) - Sanjaya;]
(The expert and skilled in mace-fight, the son of Rohini, did what, that tell to me, Sanjaya.)
Sanjaya, tell me what the expert and skilled in mace-fight, the son of Rohini, did.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said.)
Sanjaya said.
शिरस्यभिहतं दृष्ट्वा भीमसेनेन ते सुतम्। रामः प्रहरतां श्रेष्ठश्चुक्रोध बलवद्बली ॥९-५९-३॥
śirasyabhihataṃ dṛṣṭvā bhīmasenena te sutam। rāmaḥ praharatāṃ śreṣṭhaścukrodha balavadbalī ॥9-59-3॥
[शिरसि (śirasi) - on the head; अभिहतम् (abhihataṃ) - struck; दृष्ट्वा (dṛṣṭvā) - having seen; भीमसेनेन (bhīmasenena) - by Bhimasena; ते (te) - your; सुतम् (sutam) - son; रामः (rāmaḥ) - Rama; प्रहरताम् (praharatām) - of the attackers; श्रेष्ठः (śreṣṭhaḥ) - the best; चुक्रोध (cukrodha) - became angry; बलवत् (balavat) - mightily; बली (balī) - strong;]
(Having seen your son struck on the head by Bhimasena, Rama, the best of the attackers, became mightily angry.)
Upon witnessing Bhimasena strike your son on the head, Rama, the strongest among the attackers, was filled with intense anger.
ततो मध्ये नरेन्द्राणामूर्ध्वबाहुर्हलायुधः। कुर्वन्नार्तस्वरं घोरं धिग्धिग्भीमेत्युवाच ह ॥९-५९-४॥
tato madhye narendrāṇām ūrdhvabāhur halāyudhaḥ। kurvann ārtasvaraṃ ghoraṃ dhigdhig bhīmeti uvāca ha ॥9-59-4॥
[ततः (tataḥ) - then; मध्ये (madhye) - among; नरेन्द्राणाम् (narendrāṇām) - of kings; ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with raised arms; हलायुधः (halāyudhaḥ) - Halayudha (Balarama); कुर्वन् (kurvan) - making; आर्तस्वरम् (ārtasvaram) - a distressed sound; घोरम् (ghoram) - terrible; धिक् (dhik) - shame; धिक् (dhik) - shame; भीम (bhīma) - Bhima; इति (iti) - thus; उवाच (uvāca) - said; ह (ha) - indeed;]
(Then among the kings, Halayudha (Balarama) with raised arms, making a terrible distressed sound, said "Shame, shame on Bhima" indeed.)
Then, amidst the kings, Balarama, with his arms raised, uttered a terrible cry of distress, exclaiming "Shame, shame on Bhima" indeed.
अहो धिग्यदधो नाभेः प्रहृतं शुद्धविक्रमे। नैतद्दृष्टं गदायुद्धे कृतवान्यद्वृकोदरः ॥९-५९-५॥
aho dhigyadadho nābheḥ prahṛtaṃ śuddhavikrame। naitaddṛṣṭaṃ gadāyuddhe kṛtavānyadvṛkodaraḥ ॥9-59-5॥
[अहो (aho) - alas; धिक् (dhik) - shame; यत् (yat) - that; अधः (adhaḥ) - down; नाभेः (nābheḥ) - from the navel; प्रहृतं (prahṛtaṃ) - struck; शुद्ध (śuddha) - pure; विक्रमे (vikrame) - in prowess; न (na) - not; एतत् (etat) - this; दृष्टं (dṛṣṭaṃ) - seen; गदा (gadā) - mace; युद्धे (yuddhe) - in battle; कृतवान् (kṛtavān) - done; यत् (yat) - which; वृकोदरः (vṛkodaraḥ) - Vrikodara;]
(Alas, shame that from the navel struck in pure prowess. This has not been seen in mace battle, which Vrikodara has done.)
"Alas, it is a shame that something struck from below the navel in pure prowess. Such a thing has not been seen in mace battles, as Vrikodara has done."
अधो नाभ्या न हन्तव्यमिति शास्त्रस्य निश्चयः। अयं त्वशास्त्रविन्मूढः स्वच्छन्दात्सम्प्रवर्तते ॥९-५९-६॥
adho nābhyā na hantavyamiti śāstrasya niścayaḥ। ayaṃ tvaśāstravinmūḍhaḥ svacchandātsampravartate ॥9-59-6॥
[अधः (adhaḥ) - below; नाभ्या (nābhyā) - navel; न (na) - not; हन्तव्यम् (hantavyam) - to be killed; इति (iti) - thus; शास्त्रस्य (śāstrasya) - of the scripture; निश्चयः (niścayaḥ) - determination; अयम् (ayam) - this; तु (tu) - but; अशास्त्रवित् (aśāstravit) - ignorant of scriptures; मूढः (mūḍhaḥ) - foolish; स्वच्छन्दात् (svacchandāt) - by his own will; सम्प्रवर्तते (sampravartate) - acts.;]
(Below the navel, it is determined by the scripture that it should not be killed. But this foolish one, ignorant of the scriptures, acts by his own will.)
The scripture determines that below the navel should not be harmed. However, this foolish person, ignorant of the scriptures, acts according to his own will.
तस्य तत्तद्ब्रुवाणस्य रोषः समभवन्महान्। ततो लाङ्गलमुद्यम्य भीममभ्यद्रवद्बली ॥९-५९-७॥
tasya tattadbruvāṇasya roṣaḥ samabhavanmahān। tato lāṅgalamudyamya bhīmamabhyadravadbalī ॥9-59-7॥
[तस्य (tasya) - his; तत्तद्ब्रुवाणस्य (tattadbruvāṇasya) - of him speaking thus; रोषः (roṣaḥ) - anger; समभवन् (samabhavan) - arose; महान् (mahān) - great; ततः (tataḥ) - then; लाङ्गलम् (lāṅgalam) - plough; उद्यम्य (udyamya) - raising; भीमम् (bhīmam) - terrible; अभ्यद्रवत् (abhyadravat) - charged; बली (balī) - the strong one;]
(His anger arose greatly as he spoke thus. Then, raising the plough, the strong one charged terribly.)
As he spoke those words, his anger grew immensely. Then, lifting his plough, the mighty one charged forward with great force.
तस्योर्ध्वबाहोः सदृशं रूपमासीन्महात्मनः। बहुधातुविचित्रस्य श्वेतस्येव महागिरेः ॥९-५९-८॥
tasyo'rdhvabāhoḥ sadṛśaṃ rūpamāsīnmahātmanaḥ। bahudhātuvicitrasya śvetasyeva mahāgireḥ ॥9-59-8॥
[तस्य (tasya) - his; ऊर्ध्वबाहोः (ūrdhvabāhoḥ) - upraised arms; सदृशं (sadṛśam) - like; रूपम् (rūpam) - form; आसीत् (āsīt) - was; महात्मनः (mahātmanaḥ) - of the great soul; बहुधातुविचित्रस्य (bahudhātuvicitrasya) - of many-colored minerals; श्वेतस्य (śvetasya) - white; इव (iva) - like; महागिरेः (mahāgireḥ) - of a great mountain;]
(His form with upraised arms was like that of a great soul, like a great mountain of many-colored minerals and white.)
His form with upraised arms resembled that of a great soul, akin to a great mountain adorned with many-colored minerals and appearing white.
तमुत्पतन्तं जग्राह केशवो विनयानतः। बाहुभ्यां पीनवृत्ताभ्यां प्रयत्नाद्बलवद्बली ॥९-५९-९॥
tam utpatantaṁ jagrāha keśavo vinayānataḥ। bāhubhyāṁ pīnavṛttābhyāṁ prayatnād balavadbalī ॥9-59-9॥
[तम् (tam) - him; उत्पतन्तम् (utpatantam) - rising; जग्राह (jagrāha) - seized; केशवः (keśavaḥ) - Keshava; विनय (vinaya) - humility; अनतः (anataḥ) - bowed; बाहुभ्याम् (bāhubhyām) - with arms; पीन (pīna) - strong; वृत्ताभ्याम् (vṛttābhyām) - round; प्रयत्नात् (prayatnāt) - with effort; बलवत् (balavat) - powerful; बली (balī) - strong;]
(Keshava, with humility, bowed and seized him rising with strong, round arms, with effort, powerful and strong.)
Keshava, with humility and respect, bowed and seized him as he rose, using his strong and round arms, exerting effort with great strength.
सितासितौ यदुवरौ शुशुभातेऽधिकं ततः। नभोगतौ यथा राजंश्चन्द्रसूर्यौ दिनक्षये ॥९-५९-१०॥
sitāsitau yaduvarau śuśubhāte'dhikaṃ tataḥ। nabhogatau yathā rājaṃścandrasūryau dinakṣaye ॥9-59-10॥
[सितासितौ (sitāsitau) - white and dark; यदुवरौ (yaduvarau) - best of the Yadus; शुशुभाते (śuśubhāte) - shone; अधिकं (adhikaṃ) - exceedingly; ततः (tataḥ) - than that; नभोगतौ (nabhogatau) - gone to the sky; यथा (yathā) - like; राजन् (rājan) - O king; चन्द्रसूर्यौ (candrasūryau) - moon and sun; दिनक्षये (dinakṣaye) - at the end of the day;]
(The white and dark best of the Yadus shone exceedingly than that, having gone to the sky like the moon and sun at the end of the day.)
O King, the best of the Yadus, one white and one dark, shone more brilliantly than before, as they ascended to the sky like the moon and the sun at dusk.
उवाच चैनं संरब्धं शमयन्निव केशवः। आत्मवृद्धिर्मित्रवृद्धिर्मित्रमित्रोदयस्तथा ॥ विपरीतं द्विषत्स्वेतत्षड्विधा वृद्धिरात्मनः ॥९-५९-११॥
uvāca cainaṃ saṃrabdhaṃ śamayanniva keśavaḥ। ātmavṛddhirmitravṛddhirmitramitrodayastathā ॥ viparītaṃ dviṣatsvetatṣaḍvidhā vṛddhirātmanaḥ ॥9-59-11॥
[उवाच (uvāca) - said; च (ca) - and; एनम् (enam) - him; संरब्धम् (saṃrabdham) - angry; शमयन् (śamayan) - pacifying; इव (iva) - as if; केशवः (keśavaḥ) - Keshava; आत्मवृद्धिः (ātmavṛddhiḥ) - self-growth; मित्रवृद्धिः (mitravṛddhiḥ) - growth of friends; मित्रमित्रोदयः (mitramitrodayaḥ) - rise of friends of friends; तथा (tathā) - thus; विपरीतम् (viparītam) - opposite; द्विषत्सु (dviṣatsu) - in enemies; एतत् (etat) - this; षड्विधा (ṣaḍvidhā) - sixfold; वृद्धिः (vṛddhiḥ) - growth; आत्मनः (ātmanaḥ) - of self;]
(Keshava said to him, who was angry, as if pacifying: "Self-growth, growth of friends, rise of friends of friends, thus; opposite in enemies, this is the sixfold growth of self.")
Keshava addressed the angry person as if to calm him, explaining that self-growth, the growth of friends, and the rise of friends of friends are the sixfold paths of growth, while the opposite applies to enemies.
आत्मन्यपि च मित्रेषु विपरीतं यदा भवेत्। तदा विद्यान्मनोज्यानिमाशु शान्तिकरो भवेत् ॥९-५९-१२॥
ātmanyapi ca mitreṣu viparītaṃ yadā bhavet। tadā vidyānmanojyānimāśu śāntikaro bhavet ॥9-59-12॥
[आत्मनि (ātmani) - in oneself; अपि (api) - even; च (ca) - and; मित्रेषु (mitreṣu) - in friends; विपरीतं (viparītaṃ) - opposite; यदा (yadā) - when; भवेत् (bhavet) - occurs; तदा (tadā) - then; विद्यात् (vidyāt) - one should know; मनोज्यानि (manojyāni) - pleasing to the mind; आशु (āśu) - quickly; शान्तिकरः (śāntikaraḥ) - peace-bringer; भवेत् (bhavet) - becomes;]
(Even in oneself and in friends, when the opposite occurs, then one should know that quickly the peace-bringer becomes pleasing to the mind.)
When even in oneself and among friends the opposite occurs, one should quickly recognize that the peace-bringer becomes pleasing to the mind.
अस्माकं सहजं मित्रं पाण्डवाः शुद्धपौरुषाः। स्वकाः पितृष्वसुः पुत्रास्ते परैर्निकृता भृशम् ॥९-५९-१३॥
asmākaṃ sahajaṃ mitraṃ pāṇḍavāḥ śuddhapauruṣāḥ। svakāḥ pitṛṣvasuḥ putrāste parairnikṛtā bhṛśam ॥9-59-13॥
[अस्माकं (asmākam) - our; सहजं (sahajam) - natural; मित्रं (mitram) - friend; पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas; शुद्धपौरुषाः (śuddhapauruṣāḥ) - pure in manliness; स्वकाः (svakāḥ) - own; पितृष्वसुः (pitṛṣvasuḥ) - paternal aunt; पुत्राः (putrāḥ) - sons; ते (te) - they; परैः (paraiḥ) - by others; निकृता (nikṛtā) - deceived; भृशम् (bhṛśam) - greatly;]
(Our natural friends, the Pāṇḍavas, pure in manliness. Their own paternal aunt's sons were greatly deceived by others.)
Our natural allies, the Pāṇḍavas, who are pure in their valor, have been greatly deceived by others, including their own paternal aunt's sons.
प्रतिज्ञापारणं धर्मः क्षत्रियस्येति वेत्थ ह। सुयोधनस्य गदया भङ्क्तास्म्यूरू महाहवे ॥ इति पूर्वं प्रतिज्ञातं भीमेन हि सभातले ॥९-५९-१४॥
pratijñāpāraṇaṃ dharmaḥ kṣatriyasya iti vettha ha। suyodhanasya gadayā bhaṅktāsmyūrū mahāhave ॥ iti pūrvaṃ pratijñātaṃ bhīmena hi sabhātale ॥9-59-14॥
[प्रतिज्ञा (pratijñā) - vow; पारणं (pāraṇaṃ) - fulfillment; धर्मः (dharmaḥ) - duty; क्षत्रियस्य (kṣatriyasya) - of a warrior; इति (iti) - thus; वेत्थ (vettha) - you know; ह (ha) - indeed; सुयोधनस्य (suyodhanasya) - of Suyodhana; गदया (gadayā) - with the mace; भङ्क्तास्मि (bhaṅktāsmi) - I will break; ऊरू (ūrū) - thighs; महाहवे (mahāhave) - in the great battle; इति (iti) - thus; पूर्वं (pūrvaṃ) - before; प्रतिज्ञातं (pratijñātaṃ) - promised; भीमेन (bhīmena) - by Bhima; हि (hi) - indeed; सभातले (sabhātale) - in the assembly hall;]
(The fulfillment of a vow is the duty of a warrior, you know. I will break Suyodhana's thighs with the mace in the great battle. Thus it was promised before by Bhima in the assembly hall.)
"The fulfillment of a vow is indeed the duty of a warrior, as you know. I will break Suyodhana's thighs with the mace in the great battle." Thus, it was previously promised by Bhima in the assembly hall.
मैत्रेयेणाभिशप्तश्च पूर्वमेव महर्षिणा। ऊरू भेत्स्यति ते भीमो गदयेति परन्तप ॥९-५९-१५॥
maitreyeṇābhiśaptaśca pūrvameva maharṣiṇā। ūrū bhetsyati te bhīmo gadayeti parantapa ॥9-59-15॥
[मैत्रेयेण (maitreyeṇa) - by Maitreya; अभिशप्तः (abhiśaptaḥ) - cursed; च (ca) - and; पूर्वम् (pūrvam) - before; एव (eva) - indeed; महर्षिणा (maharṣiṇā) - by the great sage; ऊरू (ūrū) - thighs; भेत्स्यति (bhetsyati) - will break; ते (te) - your; भीमः (bhīmaḥ) - Bhima; गदया (gadayā) - with the mace; इति (iti) - thus; परन्तप (parantapa) - O subduer of enemies;]
(By Maitreya, you were cursed before by the great sage. Bhima will break your thighs with the mace, O subduer of enemies.)
Maitreya, the great sage, had previously cursed you, saying that Bhima would break your thighs with his mace, O subduer of enemies.
अतो दोषं न पश्यामि मा क्रुधस्त्वं प्रलम्बहन् ॥९-५९-१५॥
ato doṣaṃ na paśyāmi mā krudhastvaṃ pralambahān ॥9-59-15॥
[अतः (ataḥ) - therefore; दोषं (doṣam) - fault; न (na) - not; पश्यामि (paśyāmi) - I see; मा (mā) - do not; क्रुधः (krudhaḥ) - be angry; त्वं (tvaṃ) - you; प्रलम्बहन् (pralambahān) - O slayer of Pralamba;]
(Therefore, I do not see any fault; do not be angry, O slayer of Pralamba.)
Therefore, I see no fault in this; please do not be angry, O slayer of Pralamba.
यौनैर्हार्दैश्च सम्बन्धैः सम्बद्धाः स्मेह पाण्डवैः। तेषां वृद्ध्याभिवृद्धिर्नो मा क्रुधः पुरुषर्षभ ॥९-५९-१६॥
yaunairhārdaiśca sambandhaiḥ sambaddhāḥ smera pāṇḍavaiḥ। teṣāṃ vṛddhyābhivṛddhirno mā krudhaḥ puruṣarṣabha ॥9-59-16॥
[यौनैः (yaunaiḥ) - by marriage ties; हार्दैः (hārdaiḥ) - by friendship ties; च (ca) - and; सम्बन्धैः (sambandhaiḥ) - by relations; सम्बद्धाः (sambaddhāḥ) - connected; स्मे (sme) - we; पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas; तेषां (teṣāṃ) - their; वृद्ध्या (vṛddhyā) - by prosperity; अभिवृद्धिः (abhivṛddhiḥ) - increase; नः (naḥ) - our; मा (mā) - do not; क्रुधः (krudhaḥ) - be angry; पुरुषर्षभ (puruṣarṣabha) - O best of men;]
(By marriage ties, friendship ties, and relations, we are connected with the Pandavas. Their prosperity is our increase. Do not be angry, O best of men.)
We are connected to the Pandavas through marriage, friendship, and relations. Their success is our success, so please do not be angry, O noble one.
राम उवाच॥
rāma uvāca॥
[राम (rāma) - Rama; उवाच (uvāca) - said;]
(Rama said.)
Rama said.
धर्मः सुचरितः सद्भिः सह द्वाभ्यां नियच्छति। अर्थश्चात्यर्थलुब्धस्य कामश्चातिप्रसङ्गिनः ॥९-५९-१७॥
dharmaḥ sucaritaḥ sadbhiḥ saha dvābhyāṃ niyacchati। arthaścātyarthalubdhasya kāmaścātiprasaṅginaḥ ॥9-59-17॥
[धर्मः (dharmaḥ) - virtue; सुचरितः (sucaritaḥ) - well-practiced; सद्भिः (sadbhiḥ) - by the good; सह (saha) - with; द्वाभ्यां (dvābhyāṃ) - by two; नियच्छति (niyacchati) - restrains; अर्थः (arthaḥ) - wealth; च (ca) - and; अत्यर्थलुब्धस्य (atyarthalubdhasya) - of the excessively greedy; कामः (kāmaḥ) - desire; च (ca) - and; अतिप्रसङ्गिनः (atiprasaṅginaḥ) - of the overly attached;]
(Virtue, well-practiced by the good, restrains with two. Wealth and desire of the excessively greedy and overly attached.)
A well-practiced virtue, when accompanied by good people, restrains both wealth and desire, especially in those who are excessively greedy and overly attached.
धर्मार्थौ धर्मकामौ च कामार्थौ चाप्यपीडयन्। धर्मार्थकामान्योऽभ्येति सोऽत्यन्तं सुखमश्नुते ॥९-५९-१८॥
dharmārthau dharmakāmau ca kāmārthau cāpyapīḍayan। dharmārthakāmānyo'bhayeti so'tyantaṃ sukham aśnute ॥9-59-18॥
[धर्मार्थौ (dharmārthau) - for righteousness and wealth; धर्मकामौ (dharmakāmau) - for righteousness and desire; च (ca) - and; कामार्थौ (kāmārthau) - for desire and wealth; च (ca) - and; अपि (api) - also; अपीडयन् (apīḍayan) - without harming; धर्मार्थकामान् (dharmārthakāmān) - righteousness, wealth, and desires; यः (yaḥ) - who; अभ्येति (abhyeti) - attains; सः (saḥ) - he; अत्यन्तं (atyantam) - extreme; सुखम् (sukham) - happiness; अश्नुते (aśnute) - enjoys;]
(One who pursues righteousness and wealth, righteousness and desire, and desire and wealth without harming, attains righteousness, wealth, and desires, he enjoys extreme happiness.)
He who pursues righteousness, wealth, and desires without causing harm, attains them and enjoys ultimate happiness.
तदिदं व्याकुलं सर्वं कृतं धर्मस्य पीडनात्। भीमसेनेन गोविन्द कामं त्वं तु यथात्थ माम् ॥९-५९-१९॥
tadidaṁ vyākulaṁ sarvaṁ kṛtaṁ dharmasya pīḍanāt। bhīmasenena govinda kāmaṁ tvaṁ tu yathāttha mām ॥9-59-19॥
[तत् (tat) - that; इदं (idaṁ) - this; व्याकुलं (vyākulaṁ) - distressed; सर्वं (sarvaṁ) - all; कृतं (kṛtaṁ) - done; धर्मस्य (dharmasya) - of dharma; पीडनात् (pīḍanāt) - due to the oppression; भीमसेनेन (bhīmasenena) - by Bhimasena; गोविन्द (govinda) - O Govinda; कामं (kāmaṁ) - desire; त्वं (tvaṁ) - you; तु (tu) - but; यथा (yathā) - as; अत्थ (attha) - you say; माम् (mām) - to me;]
(This entire distress has been caused by the oppression of dharma by Bhimasena, O Govinda, but you say to me as you desire.)
O Govinda, this entire distress has been caused by Bhimasena's oppression of dharma. However, you may instruct me as you wish.
वासुदेव उवाच॥
vāsudeva uvāca॥
[वासुदेव (vāsudeva) - Vasudeva; उवाच (uvāca) - said;]
(Vasudeva said.)
Vasudeva said.
अरोषणो हि धर्मात्मा सततं धर्मवत्सलः। भवान्प्रख्यायते लोके तस्मात्संशाम्य मा क्रुधः ॥९-५९-२०॥
aroṣaṇo hi dharmātmā satataṃ dharmavatsalaḥ। bhavānprakhyāyate loke tasmātsaṃśāmya mā krudhaḥ ॥9-59-20॥
[अरोषणः (aroṣaṇaḥ) - non-angry; हि (hi) - indeed; धर्मात्मा (dharmātmā) - righteous soul; सततम् (satatam) - always; धर्मवत्सलः (dharmavatsalaḥ) - lover of righteousness; भवान् (bhavān) - you; प्रख्यायते (prakhyāyate) - is known; लोके (loke) - in the world; तस्मात् (tasmāt) - therefore; संशाम्य (saṃśāmya) - calm down; मा (mā) - do not; क्रुधः (krudhaḥ) - be angry;]
(Non-angry indeed, the righteous soul always lover of righteousness, you are known in the world, therefore calm down, do not be angry.)
You are indeed a righteous soul, always loving righteousness, and known in the world for being non-angry. Therefore, calm down and do not be angry.
प्राप्तं कलियुगं विद्धि प्रतिज्ञां पाण्डवस्य च। आनृण्यं यातु वैरस्य प्रतिज्ञायाश्च पाण्डवः ॥९-५९-२१॥
prāptaṃ kaliyugaṃ viddhi pratijñāṃ pāṇḍavasya ca। ānṛṇyaṃ yātu vairasya pratijñāyāśca pāṇḍavaḥ ॥9-59-21॥
[प्राप्तं (prāptam) - attained; कलियुगं (kaliyugam) - Kali Yuga; विद्धि (viddhi) - know; प्रतिज्ञां (pratijñām) - vow; पाण्डवस्य (pāṇḍavasya) - of the Pandava; च (ca) - and; आनृण्यं (ānṛṇyam) - freedom from debt; यातु (yātu) - let it go; वैरस्य (vairasya) - of enmity; प्रतिज्ञायाश्च (pratijñāyāśca) - and of the vow; पाण्डवः (pāṇḍavaḥ) - the Pandava;]
(Know that the Kali Yuga has arrived, and the vow of the Pandava. Let the Pandava be free from the debt of enmity and the vow.)
"Know that the age of Kali has come, and with it, the vow of the Pandava. Let the Pandava be absolved of the debt of enmity and his vow."
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said.)
Sanjaya said.
धर्मच्छलमपि श्रुत्वा केशवात्स विशां पते। नैव प्रीतमना रामो वचनं प्राह संसदि ॥९-५९-२२॥
dharmacchalamapi śrutvā keśavātsa viśāṃ pate। naiva prītamanā rāmo vacanaṃ prāha saṃsadi ॥9-59-22॥
[धर्मच्छलम् (dharmacchalam) - pretext of righteousness; अपि (api) - even; श्रुत्वा (śrutvā) - having heard; केशवात् (keśavāt) - from Keshava; विशां (viśāṃ) - of the people; पते (pate) - O lord; नैव (naiva) - not at all; प्रीतमना (prītamanā) - pleased in mind; रामः (rāmaḥ) - Rama; वचनम् (vacanam) - speech; प्राह (prāha) - said; संसदि (saṃsadi) - in the assembly;]
(Having heard even the pretext of righteousness from Keshava, O lord of the people, Rama was not at all pleased in mind and said in the assembly.)
Upon hearing the pretext of righteousness from Keshava, O lord of the people, Rama was displeased and spoke in the assembly.
हत्वाधर्मेण राजानं धर्मात्मानं सुयोधनम्। जिह्मयोधीति लोकेऽस्मिन्ख्यातिं यास्यति पाण्डवः ॥९-५९-२३॥
hatvā’dharmeṇa rājānaṃ dharmātmānaṃ suyodhanam। jihmayodhīti loke’smin khyātiṃ yāsyati pāṇḍavaḥ ॥9-59-23॥
[हत्वा (hatvā) - having killed; अधर्मेण (adharmeṇa) - unrighteously; राजानं (rājānam) - king; धर्मात्मानं (dharmātmānam) - righteous; सुयोधनम् (suyodhanam) - Suyodhana; जिह्मयोधी (jihmayodhī) - deceitful warrior; इति (iti) - thus; लोके (loke) - in the world; अस्मिन् (asmin) - in this; ख्यातिं (khyātim) - fame; यास्यति (yāsyati) - will attain; पाण्डवः (pāṇḍavaḥ) - Pāṇḍava;]
(Having killed the righteous king Suyodhana unrighteously, the Pāṇḍava will attain fame in this world as a deceitful warrior.)
The Pāṇḍava, having unrighteously killed the righteous king Suyodhana, will be known in this world as a deceitful warrior.
दुर्योधनोऽपि धर्मात्मा गतिं यास्यति शाश्वतीम्। ऋजुयोधी हतो राजा धार्तराष्ट्रो नराधिपः ॥९-५९-२४॥
duryodhano'pi dharmātmā gatiṁ yāsyati śāśvatīm। ṛjuyodhī hato rājā dhārtarāṣṭro narādhipaḥ ॥9-59-24॥
[दुर्योधनः (duryodhanaḥ) - Duryodhana; अपि (api) - also; धर्मात्मा (dharmātmā) - righteous soul; गतिम् (gatim) - path; यास्यति (yāsyati) - will attain; शाश्वतीम् (śāśvatīm) - eternal; ऋजुयोधी (ṛjuyodhī) - straightforward warrior; हतः (hataḥ) - slain; राजा (rājā) - king; धार्तराष्ट्रः (dhārtarāṣṭraḥ) - son of Dhritarashtra; नराधिपः (narādhipaḥ) - lord of men;]
(Duryodhana, also a righteous soul, will attain the eternal path. The straightforward warrior, the slain king, the son of Dhritarashtra, the lord of men.)
Duryodhana, despite his flaws, was a righteous soul and will attain the eternal path. The straightforward warrior, though slain, was a king, a son of Dhritarashtra, and a lord of men.
युद्धदीक्षां प्रविश्याजौ रणयज्ञं वितत्य च। हुत्वात्मानममित्राग्नौ प्राप चावभृथं यशः ॥९-५९-२५॥
yuddhadīkṣāṃ praviśyājau raṇayajñaṃ vitatya ca। hutvātmānamamitrāgnau prāpa cāvabhṛthaṃ yaśaḥ ॥9-59-25॥
[युद्धदीक्षाम् (yuddhadīkṣām) - battle-initiation; प्रविश्य (praviśya) - entering; अजौ (ajau) - in the battlefield; रणयज्ञम् (raṇayajñam) - war-sacrifice; वितत्य (vitatya) - spreading; च (ca) - and; हुत्वा (hutvā) - offering; आत्मानम् (ātmānam) - self; अमित्राग्नौ (amitrāgnau) - in the fire of enemies; प्राप (prāpa) - obtained; च (ca) - and; अवभृथम् (avabhṛtham) - concluding bath; यशः (yaśaḥ) - glory;]
(Entering the battle-initiation, spreading the war-sacrifice in the battlefield, offering oneself in the fire of enemies, and obtained the concluding bath of glory.)
He entered the initiation of battle, spread the war-sacrifice in the battlefield, offered himself into the fire of enemies, and thus attained the final ablution of glory.
इत्युक्त्वा रथमास्थाय रौहिणेयः प्रतापवान्। श्वेताभ्रशिखराकारः प्रययौ द्वारकां प्रति ॥९-५९-२६॥
ityuktvā rathamāsthāya rauhiṇeyaḥ pratāpavān। śvetābhraśikharākāraḥ prayayau dvārakāṃ prati ॥9-59-26॥
[इति (iti) - thus; उक्त्वा (uktvā) - having spoken; रथम् (ratham) - chariot; आस्थाय (āsthāya) - having mounted; रौहिणेयः (rauhin̄eyaḥ) - son of Rohini; प्रतापवान् (pratāpavān) - glorious; श्वेत (śveta) - white; अभ्र (abhra) - cloud; शिखर (śikhara) - peak; आकारः (ākāraḥ) - shaped; प्रययौ (prayayau) - departed; द्वारकाम् (dvārakām) - to Dvaraka; प्रति (prati) - towards;]
(Thus, having spoken, the glorious son of Rohini, having mounted the chariot, departed towards Dvaraka, shaped like the peak of a white cloud.)
Having said this, the illustrious son of Rohini mounted his chariot and set off towards Dvaraka, resembling the peak of a white cloud.
पाञ्चालाश्च सवार्ष्णेयाः पाण्डवाश्च विशां पते। रामे द्वारवतीं याते नातिप्रमनसोऽभवन् ॥९-५९-२७॥
pāñcālāśca savārṣṇeyāḥ pāṇḍavāśca viśāṃ pate। rāme dvāravatīṃ yāte nātipramanaso'bhavan ॥9-59-27॥
[पाञ्चालाः (pāñcālāḥ) - the Panchalas; च (ca) - and; सवार्ष्णेयाः (savārṣṇeyāḥ) - all the Vrishnis; पाण्डवाः (pāṇḍavāḥ) - the Pandavas; च (ca) - and; विशां (viśāṃ) - of the people; पते (pate) - O lord; रामे (rāme) - Rama; द्वारवतीं (dvāravatīṃ) - to Dvaraka; याते (yāte) - having gone; न (na) - not; अति (ati) - very; प्रमनसः (pramanasaḥ) - happy; अभवन् (abhavan) - became.;]
(The Panchalas and all the Vrishnis, the Pandavas and O lord of the people, when Rama went to Dvaraka, did not become very happy.)
The Panchalas, the Vrishnis, and the Pandavas, O lord of the people, were not very happy when Rama went to Dvaraka.
ततो युधिष्ठिरं दीनं चिन्तापरमधोमुखम्। शोकोपहतसङ्कल्पं वासुदेवोऽब्रवीदिदम् ॥९-५९-२८॥
tato yudhiṣṭhiraṃ dīnaṃ cintāparamadhomukham। śokopahatasaṅkalpaṃ vāsudevo'bravīd idam ॥9-59-28॥
[ततः (tataḥ) - then; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; दीनम् (dīnam) - distressed; चिन्तापरम् (cintāparam) - deep in thought; अधोमुखम् (adhomukham) - downcast; शोक-उपहत-सङ्कल्पम् (śoka-upahata-saṅkalpam) - grief-stricken resolve; वासुदेवः (vāsudevaḥ) - Vasudeva; अब्रवीत् (abravīt) - said; इदम् (idam) - this;]
(Then Vasudeva said this to Yudhishthira, who was distressed, deep in thought, downcast, and whose resolve was stricken by grief.)
Vasudeva addressed Yudhishthira, who appeared deeply troubled and downcast, overwhelmed by grief and unable to make decisions.
धर्मराज किमर्थं त्वमधर्ममनुमन्यसे। हतबन्धोर्यदेतस्य पतितस्य विचेतसः ॥९-५९-२९॥
dharmarāja kimarthaṃ tvamadharmamanumanyase। hatabandhoryadetasya patitasya vicetasaḥ ॥9-59-29॥
[धर्मराज (dharmarāja) - O King of Dharma; किमर्थं (kimarthaṃ) - why; त्वम् (tvam) - you; अधर्मम् (adharmam) - unrighteousness; अनुमन्यसे (anumanyase) - approve; हतबन्धोः (hatabandhoḥ) - of the slain relative; यत् (yat) - that; एतस्य (etasya) - of this; पतितस्य (patitasya) - fallen; विचेतसः (vicetasaḥ) - unconscious;]
(O King of Dharma, why do you approve of unrighteousness? Of the slain relative, of this fallen unconscious one.)
O King of Dharma, why do you approve of unrighteousness? This is about the slain relative, who is fallen and unconscious.
दुर्योधनस्य भीमेन मृद्यमानं शिरः पदा। उपप्रेक्षसि कस्मात्त्वं धर्मज्ञः सन्नराधिप ॥९-५९-३०॥
duryodhanasya bhīmena mṛdyamānaṃ śiraḥ padā। upaprekṣasi kasmāttvaṃ dharmajñaḥ sannarādhipa ॥9-59-30॥
[दुर्योधनस्य (duryodhanasya) - of Duryodhana; भीमेन (bhīmena) - by Bhima; मृद्यमानं (mṛdyamānaṃ) - being crushed; शिरः (śiraḥ) - head; पदा (padā) - by foot; उपप्रेक्षसि (upaprekṣasi) - you are watching; कस्मात् (kasmāt) - why; त्वं (tvaṃ) - you; धर्मज्ञः (dharmajñaḥ) - knower of dharma; सन् (san) - being; नराधिप (narādhipa) - O king;]
(You, being a knower of dharma, O king, why are you watching the head of Duryodhana being crushed by Bhima's foot?)
O king, as a knower of dharma, why do you stand by and watch as Bhima crushes Duryodhana's head with his foot?
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; उवाच (uvāca) - said;]
(Yudhishthira said.)
Yudhishthira said.
न ममैतत्प्रियं कृष्ण यद्राजानं वृकोदरः। पदा मूर्ध्न्यस्पृशत्क्रोधान्न च हृष्ये कुलक्षये ॥९-५९-३१॥
na mamaitatpriyaṃ kṛṣṇa yadrājānaṃ vṛkodaraḥ। padā mūrdhnyaspṛśatkrodhānna ca hṛṣye kulakṣaye ॥9-59-31॥
[न (na) - not; मम (mama) - my; एतत् (etat) - this; प्रियं (priyaṃ) - dear; कृष्ण (kṛṣṇa) - Krishna; यत् (yat) - that; राजानं (rājānaṃ) - king; वृकोदरः (vṛkodaraḥ) - Vrikodara; पदा (padā) - with foot; मूर्ध्नि (mūrdhni) - on the head; अस्पृशत् (aspṛśat) - touched; क्रोधात् (krodhāt) - out of anger; न (na) - not; च (ca) - and; हृष्ये (hṛṣye) - rejoice; कुलक्षये (kulakṣaye) - in the destruction of the family;]
(Not my dear Krishna, that Vrikodara touched the king's head with his foot out of anger, and I do not rejoice in the destruction of the family.)
"O Krishna, it is not dear to me that Vrikodara, out of anger, touched the king's head with his foot, nor do I rejoice in the destruction of the family."
निकृत्या निकृता नित्यं धृतराष्ट्रसुतैर्वयम्। बहूनि परुषाण्युक्त्वा वनं प्रस्थापिताः स्म ह ॥९-५९-३२॥
nikṛtyā nikṛtā nityaṃ dhṛtarāṣṭrasutairvayam। bahūni paruṣāṇyuktvā vanaṃ prasthāpitāḥ sma ha ॥9-59-32॥
[निकृत्या (nikṛtyā) - by deceit; निकृता (nikṛtā) - deceived; नित्यं (nityaṃ) - always; धृतराष्ट्रसुतैः (dhṛtarāṣṭrasutaiḥ) - by Dhritarashtra's sons; वयम् (vayam) - we; बहूनि (bahūni) - many; परुषाणि (paruṣāṇi) - harsh words; उक्त्वा (uktvā) - having spoken; वनं (vanaṃ) - to the forest; प्रस्थापिताः (prasthāpitāḥ) - sent; स्म (sma) - indeed; ह (ha) - certainly;]
(By deceit, always deceived by Dhritarashtra's sons, we, having spoken many harsh words, were indeed sent to the forest.)
We were always deceived by Dhritarashtra's sons through deceit and, after many harsh words, were certainly sent to the forest.
भीमसेनस्य तद्दुःखमतीव हृदि वर्तते। इति सञ्चिन्त्य वार्ष्णेय मयैतत्समुपेक्षितम् ॥९-५९-३३॥
bhīmasenasya tadduḥkham atīva hṛdi vartate। iti sañcintya vārṣṇeya mayaitat samupekṣitam ॥9-59-33॥
[भीमसेनस्य (bhīmasenasya) - of Bhimasena; तत् (tat) - that; दुःखम् (duḥkham) - sorrow; अतीव (atīva) - extremely; हृदि (hṛdi) - in the heart; वर्तते (vartate) - exists; इति (iti) - thus; सञ्चिन्त्य (sañcintya) - thinking; वार्ष्णेय (vārṣṇeya) - O descendant of Vrishni; मया (mayā) - by me; एतत् (etat) - this; समुपेक्षितम् (samupekṣitam) - has been overlooked;]
(The sorrow of Bhimasena exists extremely in the heart. Thus thinking, O descendant of Vrishni, this has been overlooked by me.)
The deep sorrow of Bhimasena weighs heavily on his heart. Reflecting on this, O descendant of Vrishni, I have neglected it.
तस्माद्धत्वाकृतप्रज्ञं लुब्धं कामवशानुगम्। लभतां पाण्डवः कामं धर्मेऽधर्मेऽपि वा कृते ॥९-५९-३४॥
tasmāddhatvākṛtaprajñaṃ lubdhaṃ kāmavaśānugam। labhatāṃ pāṇḍavaḥ kāmaṃ dharme'dharme'pi vā kṛte ॥9-59-34॥
[तस्मात् (tasmāt) - therefore; हत्वा (hatvā) - having killed; अकृतप्रज्ञम् (akṛtaprajñam) - one who lacks wisdom; लुब्धम् (lubdham) - greedy; कामवशानुगम् (kāmavaśānugam) - under the sway of desires; लभताम् (labhatām) - let him obtain; पाण्डवः (pāṇḍavaḥ) - the Pandava; कामम् (kāmam) - desire; धर्मे (dharme) - in righteousness; अधर्मे (adharme) - in unrighteousness; अपि (api) - even; वा (vā) - or; कृते (kṛte) - done;]
(Therefore, having killed the one who lacks wisdom, is greedy, and under the sway of desires, let the Pandava obtain his desire, whether in righteousness or unrighteousness.)
Therefore, let the Pandava achieve his desires by eliminating those who are unwise, greedy, and driven by desires, regardless of whether it is in the realm of righteousness or unrighteousness.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said.)
Sanjaya said.
इत्युक्ते धर्मराजेन वासुदेवोऽब्रवीदिदम्। काममस्त्वेवमिति वै कृच्छ्राद्यदुकुलोद्वहः ॥९-५९-३५॥
ityukte dharmarājena vāsudevo'bravīd idam। kāmam astu evam iti vai kṛcchrād yadukulodvahaḥ ॥9-59-35॥
[इति (iti) - thus; उक्ते (ukte) - having been said; धर्मराजेन (dharmarājena) - by Dharmaraja; वासुदेवः (vāsudevaḥ) - Vasudeva; अब्रवीत् (abravīt) - said; इदम् (idam) - this; कामम् (kāmam) - as you wish; अस्तु (astu) - let it be; एवम् (evam) - so; इति (iti) - thus; वै (vai) - indeed; कृच्छ्रात् (kṛcchrāt) - with difficulty; यदुकुलोद्वहः (yadukulodvahaḥ) - the chief of the Yadu dynasty;]
(Thus having been said by Dharmaraja, Vasudeva said this: "As you wish, let it be so," indeed with difficulty, the chief of the Yadu dynasty.)
Upon hearing Dharmaraja's words, Vasudeva replied, "As you wish, let it be so," though it was difficult for the chief of the Yadu dynasty.
इत्युक्तो वासुदेवेन भीमप्रियहितैषिणा। अन्वमोदत तत्सर्वं यद्भीमेन कृतं युधि ॥९-५९-३६॥
ityukto vāsudevena bhimapriyahitaiṣiṇā। anvamodata tatsarvaṃ yadbhīmena kṛtaṃ yudhi ॥9-59-36॥
[इति (iti) - thus; उक्तः (uktaḥ) - spoken; वासुदेवेन (vāsudevena) - by Vāsudeva; भीम (bhīma) - Bhīma; प्रिय (priya) - dear; हितैषिणा (hitaiṣiṇā) - well-wisher; अन्वमोदत (anvamodata) - approved; तत् (tat) - that; सर्वं (sarvaṃ) - all; यत् (yat) - which; भीमेन (bhīmena) - by Bhīma; कृतं (kṛtaṃ) - done; युधि (yudhi) - in battle;]
(Thus spoken by Vāsudeva, the well-wisher of dear Bhīma, he approved all that was done by Bhīma in battle.)
Upon being addressed by Vāsudeva, who wished well for dear Bhīma, he approved everything that Bhīma had accomplished in the battle.
भीमसेनोऽपि हत्वाजौ तव पुत्रममर्षणः। अभिवाद्याग्रतः स्थित्वा सम्प्रहृष्टः कृताञ्जलिः ॥९-५९-३७॥
bhīmaseno'pi hatvājau tava putramamarṣaṇaḥ। abhivādyāgrataḥ sthitvā samprahṛṣṭaḥ kṛtāñjaliḥ ॥9-59-37॥
[भीमसेनः (bhīmasenaḥ) - Bhimasena; अपि (api) - also; हत्वा (hatvā) - having killed; अजौ (ajau) - in the battle; तव (tava) - your; पुत्रम् (putram) - son; अमर्षणः (amarṣaṇaḥ) - unforgiving; अभिवाद्य (abhivādya) - having saluted; अग्रतः (agrataḥ) - in front; स्थित्वा (sthitvā) - standing; सम्प्रहृष्टः (samprahṛṣṭaḥ) - joyful; कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands;]
(Bhimasena, having killed your son in the battle, stood in front, joyful, with folded hands, having saluted.)
Bhimasena, after killing your son in the battle, stood joyfully in front with folded hands, having saluted.
प्रोवाच सुमहातेजा धर्मराजं युधिष्ठिरम्। हर्षादुत्फुल्लनयनो जितकाशी विशां पते ॥९-५९-३८॥
provāca sumahātejā dharmarājaṃ yudhiṣṭhiram। harṣādutphullanayano jitakāśī viśāṃ pate ॥9-59-38॥
[प्रोवाच (provāca) - said; सुमहातेजा (sumahātejā) - of great splendor; धर्मराजं (dharmarājaṃ) - Dharmaraja; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; हर्षात् (harṣāt) - with joy; उत्फुल्लनयनो (utphullanayano) - with blooming eyes; जितकाशी (jitakāśī) - having conquered Kashi; विशां (viśāṃ) - of the people; पते (pate) - O lord;]
(The one of great splendor said to Dharmaraja Yudhishthira, with joy and blooming eyes, O lord of the people who conquered Kashi.)
The illustrious one, with eyes blooming with joy, addressed Dharmaraja Yudhishthira, the lord of the people, who had conquered Kashi.
तवाद्य पृथिवी राजन्क्षेमा निहतकण्टका। तां प्रशाधि महाराज स्वधर्ममनुपालयन् ॥९-५९-३९॥
tavādya pṛthivī rājankṣemā nihatakaṇṭakā। tāṃ praśādhi mahārāja svadharmamanu pālayan ॥9-59-39॥
[तव (tava) - your; अद्य (adya) - today; पृथिवी (pṛthivī) - earth; राजन् (rājan) - O king; क्षेमा (kṣemā) - safe; निहत (nihata) - destroyed; कण्टका (kaṇṭakā) - thorns; तां (tāṃ) - that; प्रशाधि (praśādhi) - govern; महाराज (mahārāja) - O great king; स्वधर्मम् (svadharmam) - own duty; अनु (anu) - according to; पालयन् (pālayan) - protecting;]
(Today, O king, your earth is safe, with the thorns destroyed. Govern that, O great king, protecting according to your own duty.)
Today, O King, the earth is safe and free from threats. Govern it wisely, O great king, while upholding your duty.
यस्तु कर्तास्य वैरस्य निकृत्या निकृतिप्रियः। सोऽयं विनिहतः शेते पृथिव्यां पृथिवीपते ॥९-५९-४०॥
yastu kartāsya vairasya nikṛtyā nikṛtipriyaḥ। so'yaṃ vinihataḥ śete pṛthivyāṃ pṛthivīpate ॥9-59-40॥
[यः (yaḥ) - who; तु (tu) - but; कर्ता (kartā) - doer; अस्य (asya) - of this; वैरस्य (vairasya) - of enmity; निकृत्या (nikṛtyā) - by deceit; निकृतिप्रियः (nikṛtipriyaḥ) - fond of deceit; सः (saḥ) - he; अयम् (ayam) - this; विनिहतः (vinihataḥ) - killed; शेते (śete) - lies; पृथिव्याम् (pṛthivyām) - on the earth; पृथिवीपते (pṛthivīpate) - O lord of the earth;]
(Who, but the doer of this enmity by deceit, fond of deceit, he lies killed on the earth, O lord of the earth.)
"O lord of the earth, the one who is the doer of this enmity through deceit and is fond of deceit, now lies slain on the ground."
दुःशासनप्रभृतयः सर्वे ते चोग्रवादिनः। राधेयः शकुनिश्चापि निहतास्तव शत्रवः ॥९-५९-४१॥
duḥśāsanaprabhṛtayaḥ sarve te cogravādinaḥ। rādheyaḥ śakuniścāpi nihatāstava śatravaḥ ॥9-59-41॥
[दुःशासन (duḥśāsana) - Duhshasana; प्रभृतयः (prabhṛtayaḥ) - and others; सर्वे (sarve) - all; ते (te) - they; च (ca) - and; उग्रवादिनः (ugravādinaḥ) - harsh speakers; राधेयः (rādheyaḥ) - Radheya; शकुनिः (śakuniḥ) - Shakuni; च (ca) - and; अपि (api) - also; निहताः (nihatāḥ) - killed; तव (tava) - your; शत्रवः (śatravaḥ) - enemies;]
(Duhshasana and others, all of them harsh speakers, Radheya and Shakuni also, your enemies, are killed.)
Duhshasana and others, all those harsh speakers, including Radheya and Shakuni, your enemies, have been slain.
सेयं रत्नसमाकीर्णा मही सवनपर्वता। उपावृत्ता महाराज त्वामद्य निहतद्विषम् ॥९-५९-४२॥
seyaṁ ratnasamākīrṇā mahī savanaparvatā। upāvṛttā mahārāja tvāmadya nihatadviṣam ॥9-59-42॥
[सा (sā) - this; इयम् (iyam) - this; रत्न (ratna) - gems; समाकीर्णा (samākīrṇā) - filled with; मही (mahī) - earth; सवन (savana) - with forests; पर्वता (parvatā) - mountains; उपावृत्ता (upāvṛttā) - turned towards; महाराज (mahārāja) - great king; त्वाम् (tvām) - you; अद्य (adya) - today; निहत (nihata) - slain; द्विषम् (dviṣam) - enemies;]
(This earth, filled with gems, with forests and mountains, has turned towards you, O great king, today with your enemies slain.)
This earth, adorned with gems and covered with forests and mountains, has turned towards you, O great king, today as you have vanquished your enemies.
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; उवाच (uvāca) - said;]
(Yudhishthira said.)
Yudhishthira said.
गतं वैरस्य निधनं हतो राजा सुयोधनः। कृष्णस्य मतमास्थाय विजितेयं वसुन्धरा ॥९-५९-४३॥
gataṁ vairasya nidhanaṁ hato rājā suyodhanaḥ। kṛṣṇasya matamāsthāya vijiteyaṁ vasundharā ॥9-59-43॥
[गतं (gataṁ) - gone; वैरस्य (vaira) - of enmity; निधनं (nidhanaṁ) - end; हतः (hataḥ) - killed; राजा (rājā) - king; सुयोधनः (suyodhanaḥ) - Suyodhana; कृष्णस्य (kṛṣṇasya) - of Krishna; मतम् (matam) - opinion; आस्थाय (āsthāya) - following; विजिता (vijitā) - conquered; इयं (iyaṁ) - this; वसुन्धरा (vasundharā) - earth;]
(The end of enmity has come, King Suyodhana is killed. Following Krishna's opinion, this earth is conquered.)
The enmity has ended with the death of King Suyodhana. By following Krishna's counsel, this land has been conquered.
दिष्ट्या गतस्त्वमानृण्यं मातुः कोपस्य चोभयोः। दिष्ट्या जयसि दुर्धर्ष दिष्ट्या शत्रुर्निपातितः ॥९-५९-४४॥
diṣṭyā gatastvamānṛṇyaṃ mātuḥ kopasya cobhayoḥ। diṣṭyā jayasi durdharṣa diṣṭyā śatrurnipātitaḥ ॥9-59-44॥
[दिष्ट्या (diṣṭyā) - by fortune; गतः (gataḥ) - gone; त्वम् (tvam) - you; अनृण्यम् (ānṛṇyam) - freedom from debt; मातुः (mātuḥ) - of mother; कोपस्य (kopasya) - of anger; च (ca) - and; उभयोः (ubhayoḥ) - of both; दिष्ट्या (diṣṭyā) - by fortune; जयसि (jayasi) - you conquer; दुर्धर्ष (durdharṣa) - O invincible one; दिष्ट्या (diṣṭyā) - by fortune; शत्रुः (śatruḥ) - enemy; निपातितः (nipātitaḥ) - is slain;]
(By fortune, you have attained freedom from the debt of both your mother's anger. By fortune, you conquer, O invincible one. By fortune, the enemy is slain.)
Fortune has favored you by freeing you from the debt of your mother's anger and allowing you to conquer, O invincible one. The enemy has been slain by fortune.
