12.119
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; (name of a person) उवाच (uvāca) - said; (from the root 'vac' - to speak);]
(Bhīṣma said;)
Bhīṣma said.
एवं शुनासमान्भृत्यान्स्वस्थाने यो नराधिपः। नियोजयति कृत्येषु स राज्यफलमश्नुते ॥१२-११९-१॥
evaṃ śunāsamānbhṛtyānsvasthāne yo narādhipaḥ। niyojayati kṛtyeṣu sa rājyaphalamaśnute ॥12-119-1॥
[एवं (evaṃ) - thus; शुनासमान् (śunāsamān) - like Śunāsīra (a proper noun, or as equals); भृत्यान् (bhṛtyān) - servants; स्वस्थाने (svasthāne) - in their own place; यः (yaḥ) - who; नराधिपः (narādhipaḥ) - king; नियोजयति (niyojayati) - appoints; कृत्येषु (kṛtyeṣu) - in duties; सः (saḥ) - he; राज्यफलम् (rājyaphalam) - fruit of the kingdom; अश्नुते (aśnute) - enjoys;]
(Thus, a king who appoints servants like Śunāsīra in their own place in duties, he enjoys the fruit of the kingdom.)
Thus, a king who assigns his servants, like Śunāsīra, to their proper positions and duties, enjoys the rewards of his kingdom.
न श्वा स्वस्थानमुत्क्रम्य प्रमाणमभि सत्कृतः। आरोप्यः श्वा स्वकात्स्थानादुत्क्रम्यान्यत्प्रपद्यते ॥१२-११९-२॥
na śvā svasthānam-utkramya pramāṇam-abhi satkṛtaḥ। āropyaḥ śvā svakāt-sthānād-utkramya anyat-prapadyate ॥12-119-2॥
[न (na) - not; श्वा (śvā) - a dog; स्वस्थानम् (svasthānam) - own place; उत्क्रम्य (utkramya) - having left; प्रमाणम् (pramāṇam) - measure; standard; अभि (abhi) - towards; सत्कृतः (satkṛtaḥ) - honored; आरोप्यः (āropyaḥ) - having placed; श्वा (śvā) - dog; स्वकात् (svakāt) - from own; स्थानात् (sthānāt) - place; उत्क्रम्य (utkramya) - having left; अन्यत् (anyat) - another; प्रपद्यते (prapadyate) - approaches; attains;]
(Not a dog, having left its own place, even if honored towards the standard, having been placed, a dog, having left from its own place, approaches another.)
A dog, even if honored and placed at a higher position, will leave its own place and seek another; it does not remain at its own place.
स्वजातिकुलसम्पन्नाः स्वेषु कर्मस्ववस्थिताः। प्रकर्तव्या बुधा भृत्या नास्थाने प्रक्रिया क्षमा ॥१२-११९-३॥
svajāti-kula-sampannāḥ sveṣu karmasu avasthitāḥ। prakartavyā budhā bhṛtyā nāsthāne prakriyā kṣamā ॥12-119-3॥
[स्वजातिकुलसम्पन्नाः (svajāti-kula-sampannāḥ) - endowed with one's own caste and family; स्वेषु (sveṣu) - in one's own; कर्मसु (karmasu) - in duties; अवस्थिताः (avasthitāḥ) - situated; प्रकर्तव्या (prakartavyā) - to be performed; बुधा (budhā) - by the wise; भृत्या (bhṛtyā) - servants; न (na) - not; अस्थाने (asthāne) - in improper place; प्रक्रिया (prakriyā) - procedure; क्षमा (kṣamā) - forgiveness;]
(Endowed with one's own caste and family, situated in their own duties, the wise should have their servants perform (duties); not in improper place (should) procedure and forgiveness (be exercised).)
Those endowed with their own caste and family, established in their own duties, the wise should have their servants perform their tasks; procedure and forgiveness should not be exercised in improper situations.
अनुरूपाणि कर्माणि भृत्येभ्यो यः प्रयच्छति। स भृत्यगुणसम्पन्नं राजा फलमुपाश्नुते ॥१२-११९-४॥
anurūpāṇi karmāṇi bhṛtyebhyo yaḥ prayacchati। sa bhṛtyaguṇasampannaṃ rājā phalam upāśnute ॥12-119-4॥
[अनुरूपाणि (anurūpāṇi) - suitable; कर्माणि (karmāṇi) - actions; भृत्येभ्यः (bhṛtyebhyaḥ) - to servants; यः (yaḥ) - who; प्रयच्छति (prayacchati) - gives; सः (saḥ) - he; भृत्यगुणसम्पन्नम् (bhṛtyaguṇasampannam) - endowed with the qualities of a servant; राजा (rājā) - king; फलम् (phalam) - fruit; उपाश्नुते (upāśnute) - enjoys;]
(Who gives suitable actions to servants, he, the king endowed with the qualities of a servant, enjoys the fruit.)
A king who assigns appropriate tasks to his servants, and possesses the qualities of a good servant himself, enjoys the rewards.
शरभः शरभस्थाने सिंहः सिंह इवोर्जितः। व्याघ्रो व्याघ्र इव स्थाप्यो द्वीपी द्वीपी यथा तथा ॥१२-११९-५॥
śarabhaḥ śarabhasthāne siṃhaḥ siṃha ivo rjitaḥ। vyāghro vyāghra iva sthāpyo dvīpī dvīpī yathā tathā ॥12-119-5॥
[शरभः (śarabhaḥ) - the śarabha (a mythical beast); शरभस्थाने (śarabhasthāne) - in the place of the śarabha; सिंहः (siṃhaḥ) - lion; सिंह (siṃha) - lion; इव (iva) - like; उर्जितः (urjitaḥ) - empowered; व्याघ्रः (vyāghraḥ) - tiger; व्याघ्र (vyāghra) - tiger; इव (iva) - like; स्थाप्यः (sthāpyaḥ) - should be placed; द्वीपी (dvīpī) - panther; द्वीपी (dvīpī) - panther; यथा (yathā) - just as; तथा (tathā) - so; ॥१२-११९-५॥ (॥12-119-5॥) - (verse number);]
(The śarabha in the place of the śarabha, the lion empowered like a lion. The tiger should be placed like a tiger, the panther just as a panther, so too.)
The śarabha should be in the place of the śarabha, the lion should be empowered like a lion. The tiger should be established like a tiger, and the panther just as a panther, accordingly.
कर्मस्विहानुरूपेषु न्यस्या भृत्या यथाविधि। प्रतिलोमं न भृत्यास्ते स्थाप्याः कर्मफलैषिणा ॥१२-११९-६॥
karmasv ihānurūpeṣu nyasyā bhṛtyā yathāvidhi। pratilomaṃ na bhṛtyās te sthāpyāḥ karmaphalaiṣiṇā ॥12-119-6॥
[कर्मसु (karmasu) - in actions; इह (iha) - here; अनुरूपेषु (anurūpeṣu) - in appropriate; न्यस्या (nyasyā) - having assigned; भृत्याः (bhṛtyāḥ) - servants; यथाविधि (yathāvidhi) - according to rule; प्रतिलोमं (pratilomaṃ) - contrary; न (na) - not; भृत्याः (bhṛtyāḥ) - servants; ते (te) - those; स्थाप्याः (sthāpyāḥ) - should be placed; कर्मफलैषिणा (karmaphalaiṣiṇā) - by one desiring the fruit of actions;]
(In actions here, in appropriate (roles), having assigned servants according to rule; contrary (to this), those servants should not be placed by one desiring the fruit of actions.)
Here, servants should be assigned to appropriate tasks according to the rules; those who desire the fruits of actions should not appoint servants in roles contrary to their suitability.
यः प्रमाणमतिक्रम्य प्रतिलोमं नराधिपः। भृत्यान्स्थापयतेऽबुद्धिर्न स रञ्जयते प्रजाः ॥१२-११९-७॥
yaḥ pramāṇamatikramya pratilomaṃ narādhipaḥ। bhṛtyānsthāpayate'budhirna sa rañjayate prajāḥ ॥12-119-7॥
[यः (yaḥ) - who; प्रमाणम् (pramāṇam) - standard; अतिक्रम्य (atikramya) - having transgressed; प्रतिलोमम् (pratilomam) - contrary; नराधिपः (narādhipaḥ) - king; भृत्यान् (bhṛtyān) - servants; स्थापयते (sthāpayate) - appoints; अबुद्धिः (abuddhiḥ) - unwise; न (na) - not; सः (saḥ) - he; रञ्जयते (rañjayate) - pleases; प्रजाः (prajāḥ) - subjects;]
(Who, having transgressed the standard, contrary, the king appoints servants, unwise, not he pleases subjects.)
A king who, acting contrary to the standard, appoints unwise servants does not please his subjects.
न बालिशा न च क्षुद्रा न चाप्रतिमितेन्द्रियाः। नाकुलीना नराः पार्श्वे स्थाप्या राज्ञा हितैषिणा ॥१२-११९-८॥
na bāliśā na ca kṣudrā na cāpratimitendriyāḥ। nākulīnā narāḥ pārśve sthāpyā rājñā hitaiṣiṇā ॥12-119-8॥
[न (na) - not; बालिशाः (bāliśāḥ) - foolish ones; न (na) - not; च (ca) - and; क्षुद्राः (kṣudrāḥ) - mean ones; न (na) - not; च (ca) - and; अप्रतिमितेन्द्रियाः (apratimitendriyāḥ) - those whose senses are not restrained; न (na) - not; अकुलीनाः (akulīnāḥ) - those not of good family; नराः (narāḥ) - men; पार्श्वे (pārśve) - at the side; स्थाप्याः (sthāpyāḥ) - should be placed; राज्ञा (rājñā) - by the king; हितैषिणा (hitaiṣiṇā) - who desires welfare;]
(Not foolish ones, not mean ones, not those whose senses are not restrained, not men not of good family should be placed at the side by the king who desires welfare.)
A king who desires the welfare of his kingdom should not keep by his side foolish, mean, unrestrained, or low-born men.
साधवः कुशलाः शूरा ज्ञानवन्तोऽनसूयकाः। अक्षुद्राः शुचयो दक्षा नराः स्युः पारिपार्श्वकाः ॥१२-११९-९॥
sādhavaḥ kuśalāḥ śūrā jñānavanto'nasūyakāḥ। akṣudrāḥ śucayo dakṣā narāḥ syuḥ pāripārśvakāḥ ॥12-119-9॥
[साधवः (sādhavaḥ) - virtuous ones; कुशलाः (kuśalāḥ) - skilful ones; शूराः (śūrāḥ) - valiant ones; ज्ञानवन्तः (jñānavantaḥ) - possessed of knowledge; अनसूयकाः (anasūyakāḥ) - free from envy; अक्षुद्राः (akṣudrāḥ) - not petty; शुचयः (śucayaḥ) - pure ones; दक्षाः (dakṣāḥ) - capable ones; नराः (narāḥ) - men; स्युः (syuḥ) - should be; पारिपार्श्वकाः (pāripārśvakāḥ) - attendants;]
(Virtuous ones, skilful ones, valiant ones, possessed of knowledge, free from envy, not petty, pure ones, capable ones, men should be attendants.)
Attendants should be virtuous, skilful, valiant, knowledgeable, free from envy, not petty, pure, and capable men.
न्यग्भूतास्तत्पराः क्षान्ताश्चौक्षाः प्रकृतिजाः शुभाः। स्वे स्वे स्थानेऽपरिक्रुष्टास्ते स्यू राज्ञो बहिश्चराः ॥१२-११९-१०॥
nyagbhūtās tat-parāḥ kṣāntāś caukṣāḥ prakṛti-jāḥ śubhāḥ। sve sve sthāne'parikṛṣṭās te syur rājño bahiś-carāḥ॥12-119-10॥
[न्यग्भूताः (nyagbhūtāḥ) - subdued; तत्पराः (tat-parāḥ) - devoted to that; क्षान्ताः (kṣāntāḥ) - forbearing; च (ca) - and; औक्षाः (aukṣāḥ) - pure; प्रकृतिजाः (prakṛti-jāḥ) - born of nature; शुभाः (śubhāḥ) - auspicious; स्वे स्वे (sve sve) - in their own respective; स्थाने (sthāne) - place; अपरिक्रुष्टाः (aparikṛṣṭāḥ) - not far removed; ते (te) - they; स्युः (syuḥ) - may be; राज्ञः (rājñaḥ) - of the king; बहिःचराः (bahiś-carāḥ) - those who move outside;]
(Subdued, devoted to that, forbearing, and pure, born of nature, auspicious, in their own respective places, not far removed, they may be the king's external agents.)
Those who are subdued, devoted, forbearing, pure, born of nature, and auspicious, remaining in their own places and not far away, may be the king's external agents.
सिंहस्य सततं पार्श्वे सिंह एव जनो भवेत्। असिंहः सिंहसहितः सिंहवल्लभते फलम् ॥१२-११९-११॥
siṃhasya satataṃ pārśve siṃha eva jano bhavet। asiṃhaḥ siṃhasahitaḥ siṃhavallabhate phalam ॥12-119-11॥
[सिंहस्य (siṃhasya) - of the lion; सततं (satataṃ) - always; पार्श्वे (pārśve) - at the side; सिंह (siṃha) - lion; एव (eva) - indeed; जनः (janaḥ) - person; भवेत् (bhavet) - should be; असिंहः (asiṃhaḥ) - not a lion; सिंहसहितः (siṃhasahitaḥ) - with the lion; सिंहवल्लभते (siṃhavallabhate) - enjoys like a lion; फलम् (phalam) - fruit;]
(At the side of the lion always, only a lion-person should be; not a lion, being with the lion, enjoys the fruit like a lion.)
One should always have a lion-like person at the side of a lion; a non-lion, even if with the lion, enjoys the fruit as a lion does.
यस्तु सिंहः श्वभिः कीर्णः सिंहकर्मफले रतः। न स सिंहफलं भोक्तुं शक्तः श्वभिरुपासितः ॥१२-११९-१२॥
yastu siṃhaḥ śvabhiḥ kīrṇaḥ siṃhakarmaphale rataḥ। na sa siṃhaphalaṃ bhoktuṃ śaktaḥ śvabhirupāsitaḥ॥12-119-12॥
[यः (yaḥ) - who; तु (tu) - but; सिंहः (siṃhaḥ) - lion; श्वभिः (śvabhiḥ) - by dogs; कीर्णः (kīrṇaḥ) - surrounded; सिंहकर्मफले (siṃhakarmaphale) - in the fruit of lion's action; रतः (rataḥ) - engaged; न (na) - not; सः (saḥ) - he; सिंहफलं (siṃhaphalaṃ) - lion's fruit; भोक्तुं (bhoktuṃ) - to enjoy; शक्तः (śaktaḥ) - able; श्वभिः (śvabhiḥ) - by dogs; उपासितः (upāsitaḥ) - attended;]
(But the lion who is surrounded by dogs, though engaged in the fruit of lion's action, he is not able to enjoy the lion's fruit, being attended by dogs.)
But a lion who is surrounded by dogs and is engaged in the actions of a lion, is not able to enjoy the fruits of a lion, being attended by dogs.
एवमेतैर्मनुष्येन्द्र शूरैः प्राज्ञैर्बहुश्रुतैः। कुलीनैः सह शक्येत कृत्स्नां जेतुं वसुन्धराम् ॥१२-११९-१३॥
evametair manuṣyendra śūraiḥ prājñair bahuśrutaiḥ। kulīnaiḥ saha śakyeta kṛtsnāṃ jetuṃ vasundharām ॥12-119-13॥
[एवम् (evam) - thus; एतैः (etaiḥ) - by these; मनुष्येन्द्र (manuṣyendra) - O king of men; शूरैः (śūraiḥ) - by the valiant; प्राज्ञैः (prājñaiḥ) - by the wise; बहुश्रुतैः (bahuśrutaiḥ) - by the well-learned; कुलीनैः (kulīnaiḥ) - by the noble-born; सह (saha) - together with; शक्येत (śakyeta) - it is possible; कृत्स्नाम् (kṛtsnām) - entire; जेतुम् (jetum) - to conquer; वसुन्धराम् (vasundharām) - the earth;]
(Thus, by these, O king of men, by the valiant, by the wise, by the well-learned, by the noble-born, together with (them), it is possible to conquer the entire earth.)
O king of men, thus, with these valiant, wise, well-learned, and noble-born men together, it is possible to conquer the entire earth.
नावैद्यो नानृजुः पार्श्वे नाविद्यो नामहाधनः। सङ्ग्राह्यो वसुधापालैर्भृत्यो भृत्यवतां वर ॥१२-११९-१४॥
nāvaidyo nānṛjuḥ pārśve nāvidyo nāmahādhanaḥ। saṅgrāhyo vasudhāpālairbhṛtyo bhṛtyavatāṃ vara ॥12-119-14॥
[न (na) - not; अवैद्यः (avaidyaḥ) - unlearned; not a physician; न (na) - not; अनृजुः (anṛjuḥ) - crooked; not straightforward; पार्श्वे (pārśve) - at the side; nearby; न (na) - not; अविद्यः (avidyaḥ) - ignorant; unwise; न (na) - not; महाधनः (mahādhanaḥ) - very wealthy; great riches; सङ्ग्राह्यः (saṅgrāhyaḥ) - to be accepted; to be gathered; वसुधापालैः (vasudhāpālaiḥ) - by kings; by rulers of the earth; भृत्यः (bhṛtyaḥ) - servant; भृत्यवतां (bhṛtyavatāṃ) - of those who have servants; वरः (varaḥ) - best; excellent;]
(Not unlearned, not crooked at the side, not ignorant, not very wealthy is to be accepted by kings; a servant is the best among those who have servants.)
A servant who is neither unlearned, nor crooked, nor ignorant, nor excessively wealthy should be accepted by kings; among those who have servants, he is the best.
बाणवद्विसृता यान्ति स्वामिकार्यपरा जनाः। ये भृत्याः पार्थिवहितास्तेषां सान्त्वं प्रयोजयेत् ॥१२-११९-१५॥
bāṇavad-visṛtā yānti svāmi-kārya-parā janāḥ। ye bhṛtyāḥ pārthiva-hitās-teṣāṃ sāntvaṃ prayojayet ॥12-119-15॥
[बाणवत् (bāṇavat) - like an arrow; विसृता (visṛtāḥ) - sent forth; यान्ति (yānti) - go; स्वामि (svāmi) - master; कार्य (kārya) - work; परा (parāḥ) - devoted; जनाः (janāḥ) - people; ये (ye) - who; भृत्याः (bhṛtyāḥ) - servants; पार्थिव (pārthiva) - king; हिताः (hitāḥ) - well-wishers; तेषाम् (teṣām) - to them; सान्त्वम् (sāntvam) - conciliation; प्रयोजयेत् (prayojayet) - should employ;]
(Like arrows sent forth, people devoted to the master's work go. Those servants who are well-wishers of the king, to them conciliation should be employed.)
People devoted to their master's work proceed like arrows. Among the servants, those who are well-wishers of the king should be conciliated.
कोशश्च सततं रक्ष्यो यत्नमास्थाय राजभिः। कोशमूला हि राजानः कोशमूलकरो भव ॥१२-११९-१६॥
kośaś ca satataṃ rakṣyo yatnam āsthāya rājabhiḥ। kośamūlā hi rājānaḥ kośamūlakarō bhava ॥12-119-16॥
[कोशः (kośaḥ) - treasury; च (ca) - and; सततम् (satatam) - always; रक्ष्यः (rakṣyaḥ) - to be protected; यत्नम् (yatnam) - effort; आस्थाय (āsthāya) - having undertaken; राजभिः (rājabhiḥ) - by kings; कोशमूलाः (kośamūlāḥ) - rooted in the treasury; हि (hi) - indeed; राजानः (rājānaḥ) - kings; कोशमूलकरः (kośamūlakarah) - one who makes the treasury the root; भव (bhava) - be; ॥१२-११९-१६॥ (॥12-119-16॥) - ;]
(The treasury, indeed, must always be protected with effort by kings; for kings are rooted in the treasury; be one who makes the treasury the root.)
Kings must always protect the treasury with effort, for their power is rooted in it; therefore, make the treasury your foundation.
कोष्ठागारं च ते नित्यं स्फीतं धान्यैः सुसञ्चितम्। सदास्तु सत्सु संन्यस्तं धनधान्यपरो भव ॥१२-११९-१७॥
koṣṭhāgāraṃ ca te nityaṃ sphītaṃ dhānyaiḥ susañcitam। sadāstu satsu saṃnyastaṃ dhanadhānyaparo bhava ॥12-119-17॥
[कोष्ठागारम् (koṣṭhāgāram) - granary; च (ca) - and; ते (te) - your; नित्यम् (nityam) - always; स्फीतम् (sphītam) - abundant; धान्यैः (dhānyaiḥ) - with grains; सुसञ्चितम् (susañcitam) - well-collected; सदा (sadā) - always; अस्तु (astu) - let it be; सत्सु (satsu) - among the good; संन्यस्तम् (saṃnyastam) - entrusted; धनधान्यपरः (dhanadhānyaparaḥ) - devoted to wealth and grain; भव (bhava) - be;]
(And may your granary always be abundant, well-collected with grains. Let it always be entrusted among the good; be devoted to wealth and grain.)
May your granary always be full and well-stocked with grains. Let it always be entrusted to the worthy; be devoted to wealth and grain.
नित्ययुक्ताश्च ते भृत्या भवन्तु रणकोविदाः। वाजिनां च प्रयोगेषु वैशारद्यमिहेष्यते ॥१२-११९-१८॥
nityayuktāś ca te bhṛtyā bhavantu raṇakovidāḥ। vājināṃ ca prayogeṣu vaiśāradyam iheṣyate ॥12-119-18॥
[नित्ययुक्ताः (nityayuktāḥ) - always-engaged; च (ca) - and; ते (te) - your; भृत्याः (bhṛtyāḥ) - servants; भवन्तु (bhavantu) - may be; रणकोविदाः (raṇakovidāḥ) - skilled-in-battle; वाजिनां (vājinām) - of horses; च (ca) - and; प्रयोगेषु (prayogeṣu) - in the usages; वैशारद्यम् (vaiśāradyaṃ) - expertise; इह (iha) - here; इष्यते (iṣyate) - is desired;]
(Always-engaged and your servants may be skilled-in-battle. Of horses and in the usages, expertise here is desired.)
May your servants always be engaged and skilled in battle. Expertise in the handling of horses is desired here.
ज्ञातिबन्धुजनावेक्षी मित्रसम्बन्धिसंवृतः। पौरकार्यहितान्वेषी भव कौरवनन्दन ॥१२-११९-१९॥
jñātibandhujanāvekṣī mitrasambandhisaṃvṛtaḥ। paurakāryahitānveṣī bhava kauravanandana ॥12-119-19॥
[ज्ञाति (jñāti) - relative; बन्धु (bandhu) - kinsman; जन (jana) - person; अवेक्षी (avekṣī) - one who observes; मित्र (mitra) - friend; सम्बन्धि (sambandhi) - related; संवृतः (saṃvṛtaḥ) - surrounded; पौर (paura) - citizen; कार्य (kārya) - action; हित (hita) - welfare; अन्वेषी (anveṣī) - one who seeks; भव (bhava) - be; कौरव (kaurava) - descendant of Kuru; नन्दन (nandana) - delight;]
(Observing relatives, kinsmen, and people, surrounded by friends and relations, seeking the welfare of citizens' actions, be so, O delight of the Kauravas.)
O delight of the Kauravas, be one who observes relatives, kinsmen, and people, is surrounded by friends and relations, and seeks the welfare of the citizens' affairs.
एषा ते नैष्ठिकी बुद्धिः प्रज्ञा चाभिहिता मया। श्वा ते निदर्शनं तात किं भूयः श्रोतुमिच्छसि ॥१२-११९-२०॥
eṣā te naiṣṭhikī buddhiḥ prajñā cābhihitā mayā। śvā te nidarśanaṃ tāta kiṃ bhūyaḥ śrotum icchasi॥12-119-20॥
[एषा (eṣā) - this (feminine); ते (te) - to you; for you; नैष्ठिकी (naiṣṭhikī) - final; ultimate; leading to the end; बुद्धिः (buddhiḥ) - understanding; intellect; प्रज्ञा (prajñā) - wisdom; knowledge; च (ca) - and; अभिहिता (abhihitā) - has been stated; has been declared; मया (mayā) - by me; श्वा (śvā) - tomorrow; ते (te) - to you; for you; निदर्शनं (nidarśanam) - example; illustration; तात (tāta) - dear one; son; किं (kiṃ) - what; भूयः (bhūyaḥ) - more; further; श्रोतुम् (śrotum) - to hear; इच्छसि (icchasi) - you wish; you desire;]
(This final understanding, wisdom, has been declared by me to you. Tomorrow, to you, an example, dear one, what more do you wish to hear?)
This is the ultimate wisdom I have explained to you. Tomorrow, dear one, do you wish to hear any further illustration?
