13.004
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
श्रूयतां पार्थ तत्त्वेन विश्वामित्रो यथा पुरा। ब्राह्मणत्वं गतस्तात ब्रह्मर्षित्वं तथैव च ॥१३-४-१॥
śrūyatāṃ pārtha tattvena viśvāmitro yathā purā। brāhmaṇatvaṃ gatastāta brahmarṣitvaṃ tathaiva ca ॥13-4-1॥
[श्रूयतां (śrūyatām) - let it be heard; पार्थ (pārtha) - O son of Pṛthā; तत्त्वेन (tattvena) - in reality; विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra; यथा (yathā) - as; पुरा (purā) - formerly; ब्राह्मणत्वम् (brāhmaṇatvam) - Brahminhood; गतः (gataḥ) - attained; तात (tāta) - dear one; ब्रह्मर्षित्वम् (brahmarṣitvam) - the state of a Brahmarṣi; तथैव (tathaiva) - in the same way; च (ca) - and;]
(Let it be heard, O son of Pṛthā, in reality, how Viśvāmitra formerly attained Brahminhood, dear one, and likewise the state of a Brahmarṣi.)
Listen, O Pārtha, to how Viśvāmitra, in truth, attained Brahminhood and also became a Brahmarṣi in former times, dear one. (13-4-1)
भरतस्यान्वये चैवाजमीढो नाम पार्थिवः। बभूव भरतश्रेष्ठ यज्वा धर्मभृतां वरः ॥१३-४-२॥
bharatasyānvaye caivājamīḍho nāma pārthivaḥ। babhūva bharataśreṣṭha yajvā dharmabhṛtāṃ varaḥ ॥13-4-2॥
[भरतस्य (bharatasya) - of Bharata; अन्वये (anvaye) - in the lineage; च (ca) - and; एव (eva) - indeed; अजमीढः (ajamīḍhaḥ) - Ajamīḍha; नाम (nāma) - by name; पार्थिवः (pārthivaḥ) - king; बभूव (babhūva) - was; भरतश्रेष्ठ (bharataśreṣṭha) - best among the Bharatas; यज्वा (yajvā) - performer of sacrifices; धर्मभृतां (dharmabhṛtām) - of the upholders of dharma; वरः (varaḥ) - the best;]
(Of Bharata, in the lineage, and indeed, Ajamīḍha by name, king, was, best among the Bharatas, performer of sacrifices, of the upholders of dharma, the best.)
In the lineage of Bharata, there was a king named Ajamīḍha, who was the best among the Bharatas, a performer of sacrifices, and the foremost among the upholders of dharma. (13-4-2)
तस्य पुत्रो महानासीज्जह्नुर्नाम नरेश्वरः। दुहितृत्वमनुप्राप्ता गङ्गा यस्य महात्मनः ॥१३-४-३॥
tasya putro mahān āsīj jahnuḥ nāma nareśvaraḥ। duhitṛtvam anuprāptā gaṅgā yasya mahātmanaḥ ॥13-4-3॥
[तस्य (tasya) - of him; पुत्रः (putraḥ) - son; महान् (mahān) - great; आसीत् (āsīt) - was; जह्नुः (jahnuḥ) - Jahnu; नाम (nāma) - by name; नरेश्वरः (nareśvaraḥ) - lord of men; दुहितृत्वम् (duhitṛtvam) - daughterhood; अनुप्राप्ता (anuprāptā) - attained; गङ्गा (gaṅgā) - Gaṅgā; यस्यमहात्मनः (yasya mahātmanaḥ) - of whose great soul;]
(Of him son great was Jahnu by name, lord of men. Daughterhood attained Gaṅgā of whose great soul.)
His son was the great Jahnu, lord of men. Gaṅgā, of his great soul, attained the status of daughter. (13-4-3)
तस्यात्मजस्तुल्यगुणः सिन्धुद्वीपो महायशाः। सिन्धुद्वीपाच्च राजर्षिर्बलाकाश्वो महाबलः ॥१३-४-४॥
tasyātmajastulyaguṇaḥ sindhudvīpo mahāyaśāḥ। sindhudvīpācca rājarṣirbalākāśvo mahābalaḥ ॥13-4-4॥
[तस्य (tasya) - of him; आत्मजः (ātmajaḥ) - son; तुल्यगुणः (tulyaguṇaḥ) - equal in qualities; सिन्धुद्वीपः (sindhudvīpaḥ) - Sindhudvīpa; महायशाः (mahāyaśāḥ) - of great fame; सिन्धुद्वीपात् (sindhudvīpāt) - from Sindhudvīpa; च (ca) - and; राजर्षिः (rājarṣiḥ) - royal sage; बलाकाश्वः (balākāśvaḥ) - Balākāśva; महाबलः (mahābalaḥ) - of great strength;]
(Of him, the son, equal in qualities, Sindhudvīpa, of great fame. From Sindhudvīpa also, the royal sage Balākāśva, of great strength. (13-4-4))
His son, Sindhudvīpa, who was equal in qualities and of great fame. From Sindhudvīpa was born the royal sage Balākāśva, who was of great strength. (13-4-4)
वल्लभस्तस्य तनयः साक्षाद्धर्म इवापरः। कुशिकस्तस्य तनयः सहस्राक्षसमद्युतिः ॥१३-४-५॥
vallabhas tasya tanayaḥ sākṣād dharma iva aparaḥ। kuśikas tasya tanayaḥ sahasrākṣa-sama-dyutiḥ ॥13-4-5॥
[वल्लभः (vallabhaḥ) - dear one; beloved; तस्य (tasya) - of him; his; तनयः (tanayaḥ) - son; offspring; साक्षात् (sākṣāt) - directly; in person; धर्म (dharma) - righteousness; virtue; इव (iva) - like; as if; अपरः (aparaḥ) - another; second; कुशिकः (kuśikaḥ) - Kuśika; (proper name); तस्य (tasya) - of him; his; तनयः (tanayaḥ) - son; offspring; सहस्राक्ष (sahasrākṣa) - thousand-eyed; (epithet of Indra); सम (sama) - equal; like; द्युतिः (dyutiḥ) - splendor; brilliance;]
(The dear one’s son, directly like another Dharma; Kuśika, his son, equal in brilliance to the thousand-eyed.)
His beloved son was, as it were, another Dharma incarnate; Kuśika, his son, was as radiant as Indra, the thousand-eyed. (13-4-5)
कुशिकस्यात्मजः श्रीमान्गाधिर्नाम जनेश्वरः। अपुत्रः स महाबाहुर्वनवासमुदावसत् ॥१३-४-६॥
kuśikasya ātmajaḥ śrīmān gādhir nāma janeśvaraḥ। aputraḥ sa mahābāhur vanavāsam udāvasat ॥13-4-6॥
[कुशिकस्य (kuśikasya) - of Kuśika; आत्मजः (ātmajaḥ) - son; श्रीमान् (śrīmān) - prosperous; गाधिः (gādhiḥ) - Gādhi; नाम (nāma) - named; जनेश्वरः (janeśvaraḥ) - lord of people; अपुत्रः (aputraḥ) - sonless; स (sa) - he; महाबाहुः (mahābāhuḥ) - mighty-armed; वनवासम् (vanavāsam) - forest-dwelling; उदावसत् (udāvasat) - he dwelt;]
(Of Kuśika the son, prosperous Gādhi named, lord of people. Sonless, he, mighty-armed, forest-dwelling, he dwelt. (13-4-6))
Gādhi, the prosperous son of Kuśika and lord of the people, who was sonless and mighty-armed, dwelt in the forest. (13-4-6)
कन्या जज्ञे सुता तस्य वने निवसतः सतः। नाम्ना सत्यवती नाम रूपेणाप्रतिमा भुवि ॥१३-४-७॥
kanyā jajñe sutā tasya vane nivasataḥ sataḥ। nāmnā satyavatī nāma rūpeṇāpratimā bhuvi ॥13-4-7॥
[कन्या (kanyā) - maiden; girl; जज्ञे (jajñe) - was born; सुता (sutā) - daughter; तस्य (tasya) - of him; his; वने (vane) - in the forest; निवसतः (nivasataḥ) - dwelling; residing; सतः (sataḥ) - being; existing; नाम्ना (nāmnā) - by name; सत्यवती (satyavatī) - Satyavati; नाम (nāma) - name; रूपेण (rūpeṇa) - in form; in appearance; अप्रतिमा (apratimā) - incomparable; matchless; भुवि (bhuvi) - on earth;]
(A maiden was born, a daughter of him dwelling in the forest, by name Satyavati, by name, in form incomparable on earth.)
A maiden was born as his daughter while he was residing in the forest; she was named Satyavati, and in beauty she was without equal on earth. (13-4-7)
तां वव्रे भार्गवः श्रीमांश्च्यवनस्यात्मजः प्रभुः। ऋचीक इति विख्यातो विपुले तपसि स्थितः ॥१३-४-८॥
tāṃ vavre bhārgavaḥ śrīmāṃścyavanasya ātmajaḥ prabhuḥ। ṛcīka iti vikhyāto vipule tapasi sthitaḥ ॥13-4-8॥
[तां (tāṃ) - her; वव्रे (vavre) - chose; भार्गवः (bhārgavaḥ) - descendant of Bhṛgu; श्रीमान् (śrīmān) - prosperous; च्यवनस्य (cyavanasya) - of Cyavana; आत्मजः (ātmajaḥ) - son; प्रभुः (prabhuḥ) - lord; ऋचीक (ṛcīka) - Ṛcīka; इति (iti) - thus; विख्यातः (vikhyātaḥ) - well-known; विपुले (vipule) - abundant; तपसि (tapasi) - in penance; स्थितः (sthitaḥ) - situated;]
(Her chose the Bhārgava, prosperous, son of Cyavana, lord, Ṛcīka, thus well-known, abundant in penance, situated.)
The prosperous Bhārgava, lord Ṛcīka, son of Cyavana, who is well-known and established in abundant penance, chose her. (13-4-8)
स तां न प्रददौ तस्मै ऋचीकाय महात्मने। दरिद्र इति मत्वा वै गाधिः शत्रुनिबर्हणः ॥१३-४-९॥
sa tāṃ na pradadau tasmai ṛcīkāya mahātmane। daridra iti matvā vai gādhiḥ śatrunibarhaṇaḥ ॥13-4-9॥
[स (sa) - he; तां (tāṃ) - her; न (na) - not; प्रददौ (pradadau) - gave; तस्मै (tasmai) - to him; ऋचीकाय (ṛcīkāya) - to Ṛcīka; महात्मने (mahātmane) - to the great-souled; दरिद्र (daridra) - poor; इति (iti) - thus; मत्वा (matvā) - having thought; वै (vai) - indeed; गाधिः (gādhiḥ) - Gādhi; शत्रुनिबर्हणः (śatrunibarhaṇaḥ) - destroyer of enemies;]
(He her not gave to him, to Ṛcīka, to the great-souled; poor thus having thought indeed Gādhi, destroyer of enemies. (13-4-9))
He did not give her to Ṛcīka, the great-souled one; thinking him to be poor, Gādhi, the destroyer of enemies, indeed withheld her. (13-4-9)
प्रत्याख्याय पुनर्यान्तमब्रवीद्राजसत्तमः। शुल्कं प्रदीयतां मह्यं ततो वेत्स्यसि मे सुताम् ॥१३-४-१०॥
pratyākhyāya punaryāntamabravīdrājasattamaḥ। śulkaṃ pradīyatāṃ mahyaṃ tato vetsyasi me sutām ॥13-4-10॥
[प्रत्याख्याय (pratyākhyāya) - having rejected; पुनः (punaḥ) - again; यान्तम् (yāntam) - departing; अब्रवीत् (abravīt) - said; राजसत्तमः (rājasattamaḥ) - O best of kings; शुल्कम् (śulkaṃ) - bride-price; प्रदीयताम् (pradīyatām) - let it be given; महि्यम् (mahyaṃ) - to me; ततः (tataḥ) - then; वेत्स्यसि (vetsyasi) - you will obtain; मे (me) - my; सुताम् (sutām) - daughter;]
(Having rejected, again departing, said, O best of kings; bride-price, let it be given, to me; then, you will obtain, my, daughter.)
Having rejected (your request), as you were departing again, the best of kings said: "Let the bride-price be given to me; then you will obtain my daughter." (13-4-10)
ऋचीक उवाच॥
ṛcīka uvāca॥
[ऋचीक (ṛcīka) - Ṛcīka; (proper name); उवाच (uvāca) - said;]
(Ṛcīka said;)
Ṛcīka said.
किं प्रयच्छामि राजेन्द्र तुभ्यं शुल्कमहं नृप। दुहितुर्ब्रूह्यसंसक्तो मात्राभूत्ते विचारणा ॥१३-४-११॥
kiṁ prayacchāmi rājendra tubhyaṁ śulkam ahaṁ nṛpa। duhitur brūhya saṁsaktaḥ mātrā bhūt te vicāraṇā ॥13-4-11॥
[किं (kiṁ) - what; प्रयच्छामि (prayacchāmi) - I give; राजेन्द्र (rājendra) - O king; तुभ्यं (tubhyaṁ) - to you; शुल्कम् (śulkam) - bride-price; अहं (ahaṁ) - I; नृप (nṛpa) - O king; दुहितुः (duhituḥ) - of the daughter; ब्रूहि (brūhi) - tell; असंसक्तः (asaṁsaktaḥ) - not attached; मात्रा (mātrā) - by the mother; भूत् (bhūt) - has become; ते (te) - your; विचारणा (vicāraṇā) - consideration;]
(What shall I give, O king, to you as bride-price, I, O king? Of the daughter, tell, not attached by the mother, has become your consideration.)
O king, what bride-price shall I give you? Tell me regarding your daughter; since the mother is not attached, the decision is yours. (13-4-11)
गाधिरुवाच॥
gādhiruvāca॥
[गाधिः (gādhiḥ) - Gādhi; (proper name); उवाच (uvāca) - said; spoke;]
(Gādhi said;)
Gādhi said.
चन्द्ररश्मिप्रकाशानां हयानां वातरंहसाम्। एकतः श्यामकर्णानां सहस्रं देहि भार्गव ॥१३-४-१२॥
candrarāśmiprakāśānāṃ hayānāṃ vātaraṃhasām। ekataḥ śyāmakarṇānāṃ sahasraṃ dehi bhārgava ॥13-4-12॥
[चन्द्ररश्मि (candra-raśmi) - moon-ray; प्रकाशानां (prakāśānām) - of the shining; हयानां (hayānām) - of horses; वातरंहसाम् (vāta-raṃhasām) - of wind-speed; एकतः (ekataḥ) - on one side; श्यामकर्णानां (śyāma-karṇānām) - of dark-eared; सहस्रं (sahasraṃ) - a thousand; देहि (dehi) - give; भार्गव (bhārgava) - O Bhārgava;]
(Of moon-ray-shining horses of wind-speed, on one side, of dark-eared, a thousand, give, O Bhārgava.)
O Bhārgava, give a thousand dark-eared horses, shining like moon-rays and swift as the wind, on one side. (13-4-12)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhishma; उवाच (uvāca) - said;]
(Bhishma said;)
Bhishma said.
ततः स भृगुशार्दूलश्च्यवनस्यात्मजः प्रभुः। अब्रवीद्वरुणं देवमादित्यं पतिमम्भसाम् ॥१३-४-१३॥
tataḥ sa bhṛguśārdūlaś cyavanasya ātmajaḥ prabhuḥ। abravīd varuṇam devam ādityam patim ambhasām ॥13-4-13॥
[ततः (tataḥ) - then; स (sa) - he; भृगुशार्दूलः (bhṛguśārdūlaḥ) - tiger among the Bhṛgus; च्यवनस्य (cyavanasya) - of Cyavana; आत्मजः (ātmajaḥ) - son; प्रभुः (prabhuḥ) - lord; अब्रवीत् (abravīt) - said; वरुणं (varuṇam) - Varuṇa; देवम् (devam) - god; आदित्यं (ādityam) - Āditya; पतिम् (patim) - lord; अम्भसाम् (ambhasām) - of the waters;]
(Then he, the tiger among the Bhṛgus, the son of Cyavana, the lord, said to Varuṇa, the god, the Āditya, the lord of the waters.)
Then, the illustrious son of Cyavana, the tiger among the Bhṛgus, addressed Varuṇa, the god Āditya, the lord of the waters. (13-4-13)
एकतः श्यामकर्णानां हयानां चन्द्रवर्चसाम्। सहस्रं वातवेगानां भिक्षे त्वां देवसत्तम ॥१३-४-१४॥
ekataḥ śyāmakarṇānāṃ hayānāṃ candravarcasām। sahasraṃ vātavegānāṃ bhikṣe tvāṃ devasattama ॥13-4-14॥
[एकतः (ekataḥ) - from one side; श्यामकर्णानाम् (śyāmakarṇānām) - of black-eared; हयानाम् (hayānām) - of horses; चन्द्रवर्चसाम् (candravarcasām) - of moon-bright; सहस्रं (sahasraṃ) - a thousand; वातवेगानाम् (vātavegānām) - of wind-speed; भिक्षे (bhikṣe) - I request; त्वां (tvāṃ) - you; देवसत्तम (devasattama) - O best of the gods;]
(From one side, of black-eared, of horses, of moon-bright, a thousand, of wind-speed, I request, you, O best of the gods.)
O best of the gods, I request you for a thousand moon-bright, black-eared horses of wind-speed from one side. (13-4-14)
तथेति वरुणो देव आदित्यो भृगुसत्तमम्। उवाच यत्र ते छन्दस्तत्रोत्थास्यन्ति वाजिनः ॥१३-४-१५॥
tatheti varuṇo deva ādityo bhṛgusattamam। uvāca yatra te chandastatrotthāsyanti vājinaḥ ॥13-4-15॥
[तथा (tathā) - thus; in that way; इति (iti) - so; thus; (end-quote); वरुणः (varuṇaḥ) - Varuṇa; (the deity); देव (deva) - god; deity; आदित्यः (ādityaḥ) - Āditya; (sun-god); भृगुसत्तमम् (bhṛgusattamam) - O best of the Bhṛgus; उवाच (uvāca) - said; spoke; यत्र (yatra) - where; ते (te) - your; to you; छन्दः (chandas) - meter; Vedic hymn; तत्र (tatra) - there; उत्थास्यन्ति (utthāsyanti) - will arise; will emerge; वाजिनः (vājinaḥ) - steeds; horses;]
(Thus, so, Varuṇa, god, Āditya, O best of the Bhṛgus, said: Where your meter (hymn) is, there the steeds will arise.)
Varuṇa, the god Āditya, said to the best of the Bhṛgus: "Thus it is." Where your hymn is, there the steeds will arise. (13-4-15)
ध्यातमात्रे ऋचीकेन हयानां चन्द्रवर्चसाम्। गङ्गाजलात्समुत्तस्थौ सहस्रं विपुलौजसाम् ॥१३-४-१६॥
dhyātamātre ṛcīkena hayānāṃ candravarcasām। gaṅgājalātsamuttasthau sahasraṃ vipulaujasām ॥13-4-16॥
[ध्यातमात्रे (dhyātamātre) - upon being meditated; only; ऋचीकेन (ṛcīkena) - by Ṛcīka; हयानाम् (hayānām) - of horses; चन्द्रवर्चसाम् (candravarcasām) - having the lustre of the moon; गङ्गाजलात् (gaṅgājalāt) - from the water of the Gaṅgā; समुत्तस्थौ (samuttasthau) - arose; सहस्रं (sahasraṃ) - a thousand; विपुलौजसाम् (vipulaujasām) - of great strength;]
(Upon being meditated by Ṛcīka, of horses having the lustre of the moon, from the water of the Gaṅgā arose a thousand of great strength.)
As soon as Ṛcīka meditated, a thousand horses of great strength and moon-like lustre arose from the waters of the Gaṅgā. (13-4-16)
अदूरे कन्यकुब्जस्य गङ्गायास्तीरमुत्तमम्। अश्वतीर्थं तदद्यापि मानवाः परिचक्षते ॥१३-४-१७॥
adūre kanyakubjasya gaṅgāyās tīram uttamam। aśvatīrthaṃ tad adyāpi mānavāḥ paricakṣate ॥13-4-17॥
[अदूरे (adūre) - not far; कन्यकुब्जस्य (kanyakubjasya) - of Kanyakubja; गङ्गायाः (gaṅgāyāḥ) - of the Ganga; तीरम् (tīram) - bank; उत्तमम् (uttamam) - excellent; अश्वतीर्थम् (aśvatīrtham) - Aśvatīrtha; तत् (tat) - that; अद्यापि (adyāpi) - even today; मानवाः (mānavāḥ) - humans; परिचक्षते (paricakṣate) - call;]
(Not far from Kanyakubja, of the Ganga, bank, excellent, Aśvatīrtha, that, even today, humans, call.)
Not far from Kanyakubja, there is an excellent bank of the Ganga called Aśvatīrtha, which even today people refer to as such. (13-4-17)
तत्तदा गाधये तात सहस्रं वाजिनां शुभम्। ऋचीकः प्रददौ प्रीतः शुल्कार्थं जपतां वरः ॥१३-४-१८॥
tattadā gādhaye tāta sahasraṃ vājināṃ śubham। ṛcīkaḥ pradadau prītaḥ śulkārthaṃ japatāṃ varaḥ ॥13-4-18॥
[तत्तदा (tattadā) - at that time; then; गाधये (gādhaye) - to Gādhi; तात (tāta) - O father; सहस्रं (sahasraṃ) - a thousand; वाजिनां (vājināṃ) - of horses; शुभम् (śubham) - auspicious; ऋचीकः (ṛcīkaḥ) - Ṛcīka; प्रददौ (pradadau) - gave; प्रीतः (prītaḥ) - being pleased; शुल्कार्थं (śulkārthaṃ) - for the bride-price; जपतां (japatāṃ) - of the reciters; वरः (varaḥ) - the best;]
(At that time, to Gādhi, O father, a thousand auspicious horses, Ṛcīka gave, being pleased, for the bride-price, the best of reciters.)
Then, O father, Ṛcīka, the best among reciters, being pleased, gave a thousand auspicious horses to Gādhi as the bride-price. (13-4-18)
ततः स विस्मितो राजा गाधिः शापभयेन च। ददौ तां समलङ्कृत्य कन्यां भृगुसुताय वै ॥१३-४-१९॥
tataḥ sa vismito rājā gādhiḥ śāpabhayena ca। dadau tāṃ samalaṅkṛtya kanyāṃ bhṛgusutāya vai ॥13-4-19॥
[ततः (tataḥ) - then; स (sa) - he; विस्मितः (vismitaḥ) - astonished; राजा (rājā) - king; गाधिः (gādhiḥ) - Gādhi; शापभयेन (śāpabhayena) - by fear of curse; च (ca) - and; ददौ (dadau) - gave; ताम् (tām) - her; समलङ्कृत्य (samalaṅkṛtya) - after adorning; कन्याम् (kanyām) - maiden; भृगुसुताय (bhṛgusutāya) - to the son of Bhṛgu; वै (vai) - indeed;]
(Then he, the astonished king Gādhi, and by fear of curse, gave her, after adorning, the maiden, to the son of Bhṛgu, indeed.)
Then, the astonished King Gādhi, out of fear of the curse, adorned his daughter and gave her to the son of Bhṛgu. (13-4-19)
जग्राह पाणिं विधिना तस्य ब्रह्मर्षिसत्तमः। सा च तं पतिमासाद्य परं हर्षमवाप ह ॥१३-४-२०॥
jagrāha pāṇiṃ vidhinā tasya brahmarṣisattamaḥ। sā ca taṃ patim āsādya paraṃ harṣam avāpa ha ॥13-4-20॥
[जग्राह (jagrāha) - he seized; he took; he grasped; पाणिं (pāṇim) - hand; विधिना (vidhinā) - according to the rite; by the rule; तस्य (tasya) - his; ब्रह्मर्षिसत्तमः (brahmarṣisattamaḥ) - the foremost among Brahmarṣis; सा (sā) - she; च (ca) - and; तं (taṃ) - him; पतिम् (patim) - husband; आसाद्य (āsādya) - having obtained; having reached; परं (paraṃ) - supreme; highest; हर्षम् (harṣam) - joy; delight; अवाप (avāpa) - she attained; she obtained; ह (ha) - indeed;]
(The foremost among Brahmarṣis seized his hand according to the rite; and she, having obtained him as husband, attained supreme joy indeed.)
The foremost of the Brahmarṣis took his hand in accordance with the rite; and she, having gained him as her husband, experienced the highest joy. (13-4-20)
स तुतोष च विप्रर्षिस्तस्या वृत्तेन भारत। छन्दयामास चैवैनां वरेण वरवर्णिनीम् ॥१३-४-२१॥
sa tutoṣa ca viprarṣis tasyā vṛttena bhārata। chandayāmāsa caiva enāṃ vareṇa varavarṇinīm ॥13-4-21॥
[स (sa) - he; तुतोष (tutoṣa) - became pleased; च (ca) - and; विप्रर्षि (viprarṣi) - the sage among Brāhmaṇas; तस्या (tasyā) - her; वृत्तेन (vṛttena) - by conduct; भारत (bhārata) - O Bhārata; छन्दयामास (chandayāmāsa) - offered (her a boon); च (ca) - and; एव (eva) - indeed; एनाम् (enām) - her; वरेण (vareṇa) - with a boon; वरवर्णिनीम् (varavarṇinīm) - the one of excellent complexion;]
(He became pleased and the sage among Brāhmaṇas, by her conduct, O Bhārata, and indeed offered her, the one of excellent complexion, a boon.)
O Bhārata, the sage among Brāhmaṇas was pleased with her conduct and offered the beautiful-complexioned woman a boon. (13-4-21)
मात्रे तत्सर्वमाचख्यौ सा कन्या राजसत्तमम्। अथ तामब्रवीन्माता सुतां किञ्चिदवाङ्मुखीम् ॥१३-४-२२॥
mātre tatsarvamācakhyau sā kanyā rājasattamam। atha tāmabravīnmātā sutāṃ kiñcidavāṅmukhīm ॥13-4-22॥
[मात्रे (mātre) - to the mother; तत् (tat) - that; सर्वम् (sarvam) - all; आचख्यौ (ācakhyau) - she told; सा (sā) - she; कन्या (kanyā) - the maiden; राजसत्तमम् (rājasattamam) - the best of kings; अथ (atha) - then; ताम् (tām) - her; अब्रवीत् (abravīt) - said; माता (mātā) - the mother; सुताम् (sutām) - the daughter; किञ्चित् (kiñcit) - somewhat; अवाङ्मुखीम् (avāṅmukhīm) - with face turned down;]
(To the mother, that all she told, she, the maiden, the best of kings. Then her said the mother to the daughter, somewhat with face turned down. (13-4-22))
The maiden told her mother everything about the best of kings. Then the mother, seeing her daughter somewhat downcast, spoke to her. (13-4-22)
ममापि पुत्रि भर्ता ते प्रसादं कर्तुमर्हति। अपत्यस्य प्रदानेन समर्थः स महातपाः ॥१३-४-२३॥
mamāpi putri bhartā te prasādaṃ kartum arhati। apatyasya pradānena samarthaḥ sa mahātapāḥ ॥13-4-23॥
[मम (mama) - of me; my; अपि (api) - also; even; पुत्रि (putri) - O daughter; भर्ता (bhartā) - husband; ते (te) - your; प्रसादं (prasādam) - favor; grace; कर्तुम् (kartum) - to do; to grant; अर्हति (arhati) - is worthy; deserves; अपत्यस्य (apatyasya) - of offspring; of a child; प्रदानेन (pradānena) - by giving; by bestowal; समर्थः (samarthaḥ) - capable; competent; स (sa) - he; महातपाः (mahātapāḥ) - great ascetic; one of great austerity;]
(My also O daughter husband your favor to do is worthy. Of offspring by giving capable he great ascetic.)
O daughter, my husband too is worthy to grant you favor. He, the great ascetic, is capable of bestowing offspring by his power. (13-4-23)
ततः सा त्वरितं गत्वा तत्सर्वं प्रत्यवेदयत्। मातुश्चिकीर्षितं राजन्नृचीकस्तामथाब्रवीत् ॥१३-४-२४॥
tataḥ sā tvaritaṃ gatvā tatsarvaṃ pratyavedayat। mātuś cikīrṣitaṃ rājan ṛcīkas tām athābravīt ॥13-4-24॥
[ततः (tataḥ) - then; from that; सा (sā) - she; त्वरितं (tvaritam) - quickly; swiftly; गत्वा (gatvā) - having gone; तत् (tat) - that; सर्वं (sarvam) - all; everything; प्रत्यवेदयत् (pratyavedayat) - reported; informed; मातुः (mātuḥ) - of the mother; चिकीर्षितं (cikīrṣitam) - intended to be done; desired to be done; राजन् (rājan) - O king; ऋचीकः (ṛcīkaḥ) - Ṛcīka; ताम् (tām) - her; अथ (atha) - then; अब्रवीत् (abravīt) - said;]
(Then she, having gone quickly, reported all that. Of the mother, the intended action, O king, Ṛcīka then said to her. (13-4-24))
Then she quickly went and reported everything. Ṛcīka then spoke to her, O king, about what her mother intended to do. (13-4-24)
गुणवन्तमपत्यं वै त्वं च सा जनयिष्यथः। जनन्यास्तव कल्याणि मा भूद्वै प्रणयोऽन्यथा ॥१३-४-२५॥
guṇavantamapatyaṃ vai tvaṃ ca sā janayiṣyathaḥ। jananyāstava kalyāṇi mā bhūdvai praṇayo'nyathā ॥13-4-25॥
[गुणवन्तम् (guṇavantam) - endowed with virtues; अपत्यं (apatyaṃ) - offspring; वै (vai) - indeed; त्वं (tvaṃ) - you; च (ca) - and; सा (sā) - she; जनयिष्यथः (janayiṣyathaḥ) - will beget (dual); जनन्याः (jananyāḥ) - of the mother; तव (tava) - your; कल्याणि (kalyāṇi) - O auspicious one; मा (mā) - do not; भूत् (bhūt) - let there be; वै (vai) - indeed; प्रणयः (praṇayaḥ) - affection; अन्यथा (anyathā) - otherwise;]
(Endowed with virtues offspring indeed you and she will beget; of the mother your O auspicious one do not let there be indeed affection otherwise.)
You and she will indeed beget a virtuous child; O auspicious one, let there not be any other affection for your mother. (13-4-25)
तव चैव गुणश्लाघी पुत्र उत्पत्स्यते शुभे। अस्मद्वंशकरः श्रीमांस्तव भ्राता च वंशकृत् ॥१३-४-२६॥
tava caiva guṇaślāghī putra utpatsyate śubhe। asmadvaṃśakaraḥ śrīmāṃstava bhrātā ca vaṃśakṛt ॥13-4-26॥
[तव (tava) - of you; च (ca) - and; एव (eva) - indeed; गुणश्लाघी (guṇaślāghī) - one who praises virtues; पुत्र (putra) - son; उत्पत्स्यते (utpatsyate) - will be born; शुभे (śubhe) - O auspicious one; अस्मद्वंशकरः (asmadvaṃśakaraḥ) - one who will continue our lineage; श्रीमान् (śrīmān) - prosperous; तव (tava) - your; भ्राता (bhrātā) - brother; च (ca) - and; वंशकृत् (vaṃśakṛt) - one who continues the lineage;]
(Of you and indeed, one who praises virtues, a son will be born, O auspicious one. One who will continue our lineage, prosperous, your brother and one who continues the lineage. (13-4-26))
O auspicious one, a son of yours, who will praise virtues, will be born. He will be prosperous, continue our lineage, and your brother will also be a continuer of the lineage. (13-4-26)
ऋतुस्नाता च साश्वत्थं त्वं च वृक्षमुदुम्बरम्। परिष्वजेथाः कल्याणि तत इष्टमवाप्स्यथः ॥१३-४-२७॥
ṛtusnātā ca sāśvatthaṃ tvaṃ ca vṛkṣamudumbaram। pariṣvajethāḥ kalyāṇi tata iṣṭam avāpsyathaḥ ॥13-4-27॥
[ऋतुस्नाता (ṛtusnātā) - one who has bathed after menstruation; च (ca) - and; साश्वत्थम् (sāśvattham) - with the aśvattha tree; त्वम् (tvam) - you; च (ca) - and; वृक्षम् (vṛkṣam) - tree; उदुम्बरम् (udumbaram) - udumbara (fig) tree; परिष्वजेथाः (pariṣvajethāḥ) - you should embrace; कल्याणि (kalyāṇi) - O auspicious one; ततः (tataḥ) - then; इष्टम् (iṣṭam) - desired; अवाप्स्यथः (avāpsyathaḥ) - you both will obtain;]
(One who has bathed after menstruation and with the aśvattha tree, you and the udumbara tree, you should embrace, O auspicious one; then the desired (result) you both will obtain.)
O auspicious one, after your purificatory bath, you and the aśvattha tree, and the udumbara tree, should embrace each other; then you both will obtain your desired result. (13-4-27)
चरुद्वयमिदं चैव मन्त्रपूतं शुचिस्मिते। त्वं च सा चोपयुञ्जीथां ततः पुत्राववाप्स्यथः ॥१३-४-२८॥
carudvayam idaṃ caiva mantrapūtaṃ śucismite। tvaṃ ca sā copayuñjīthāṃ tataḥ putrāv avāpsyathaḥ ॥13-4-28॥
[चरु (caru) - sacrificial food; द्वयम् (dvayam) - two; pair; इदं (idaṃ) - this; च (ca) - and; एव (eva) - indeed; मन्त्रपूतम् (mantrapūtam) - purified by mantra; शुचिस्मिते (śucismite) - O pure-smiling one; त्वम् (tvam) - you; च (ca) - and; सा (sā) - she; च (ca) - and; उपयुञ्जीथाम् (upayuñjīthām) - should partake; ततः (tataḥ) - then; पुत्रौ (putrau) - two sons; अवाप्स्यथः (avāpsyathaḥ) - you both will obtain;]
(Sacrificial food two this and indeed purified by mantra O pure-smiling one; you and she and should partake; then two sons you both will obtain.)
O pure-smiling one, you and she should both partake of these two portions of sacrificial food, purified by mantra; then you both will obtain two sons. (13-4-28)
ततः सत्यवती हृष्टा मातरं प्रत्यभाषत। यदृचीकेन कथितं तच्चाचख्यौ चरुद्वयम् ॥१३-४-२९॥
tataḥ satyavatī hṛṣṭā mātaraṃ pratyabhāṣata। yad ṛcīkena kathitaṃ tac cācakhyau carudvayam ॥13-4-29॥
[ततः (tataḥ) - then; from that; सत्यवती (satyavatī) - Satyavati; (proper name); हृष्टा (hṛṣṭā) - gladdened; delighted; मातरं (mātaraṃ) - mother; (accusative); प्रत्यभाषत (pratyabhāṣata) - addressed; spoke to; यत् (yat) - which; what; ऋचीकेन (ṛcīkena) - by Ṛcīka; (proper name, instrumental); कथितं (kathitaṃ) - told; spoken; तत् (tat) - that; च (ca) - and; आचख्यौ (ācakhyau) - related; narrated; चरुद्वयम् (carudvayam) - the two offerings; both oblations;]
(Then Satyavati, gladdened, addressed her mother. What was told by Ṛcīka, that also she related, the two offerings. (13-4-29))
Then Satyavati, delighted, spoke to her mother. She also told her about what Ṛcīka had said, regarding the two offerings. (13-4-29)
तामुवाच ततो माता सुतां सत्यवतीं तदा। पुत्रि मूर्ध्ना प्रपन्नायाः कुरुष्व वचनं मम ॥१३-४-३०॥
tām uvāca tato mātā sutāṃ satyavatīṃ tadā। putri mūrdhnā prapannāyāḥ kuruṣva vacanaṃ mama ॥13-4-30॥
[ताम् (tām) - her; उवाच (uvāca) - said; ततः (tataḥ) - then; माता (mātā) - mother; सुताम् (sutām) - daughter; सत्यवतीम् (satyavatīm) - Satyavati; तदा (tadā) - then; पुत्रि (putri) - O daughter; मूर्ध्ना (mūrdhnā) - with the head; प्रपन्नायाः (prapannāyāḥ) - to one who has taken refuge; कुरुष्व (kuruṣva) - do; वचनम् (vacanam) - word; मम (mama) - my;]
(Her said then mother daughter Satyavati then. O daughter, to one who has taken refuge with the head, do my word.)
Then the mother said to her daughter Satyavati: "O daughter, do my bidding for one who has bowed her head in refuge." (13-4-30)
भर्त्रा य एष दत्तस्ते चरुर्मन्त्रपुरस्कृतः। एतं प्रयच्छ मह्यं त्वं मदीयं त्वं गृहाण च ॥१३-४-३१॥
bharttrā ya eṣa dattaste carurmantrapuraskṛtaḥ। etaṃ prayaccha mahyaṃ tvaṃ madīyaṃ tvaṃ gṛhāṇa ca ॥13-4-31॥
[भर्त्रा (bharttrā) - by the husband; य (ya) - which; एष (eṣa) - this; दत्तः (dattaḥ) - given; ते (te) - to you; चरुः (caruḥ) - offering; मन्त्रपुरस्कृतः (mantrapuraskṛtaḥ) - preceded by mantra; एतं (etaṃ) - this; प्रयच्छ (prayaccha) - give; महि (mahyaṃ) - to me; त्वं (tvaṃ) - you; मदीयं (madīyaṃ) - mine; त्वं (tvaṃ) - you; गृहाण (gṛhāṇa) - accept; च (ca) - and;]
(By the husband which this given to you offering preceded by mantra; this give to me you mine you accept and.)
This offering, which has been given to you by your husband and is preceded by mantras, please give this to me, and you accept what is mine as well. (13-4-31)
व्यत्यासं वृक्षयोश्चापि करवाव शुचिस्मिते। यदि प्रमाणं वचनं मम मातुरनिन्दिते ॥१३-४-३२॥
vyatyāsaṃ vṛkṣayoścāpi karavāva śucismite। yadi pramāṇaṃ vacanaṃ mama māturanindite ॥13-4-32॥
[व्यत्यासं (vyatyāsaṃ) - exchange; change; वृक्षयोः (vṛkṣayoḥ) - of the two trees; च (ca) - and; अपि (api) - also; करवाव (karavāva) - let us do; let us make; शुचिस्मिते (śucismite) - O pure-smiling one; यदि (yadi) - if; प्रमाणं (pramāṇaṃ) - authority; proof; वचनं (vacanaṃ) - word; statement; मम (mama) - my; मातुरनिन्दिते (māturanindite) - O blameless one of my mother;]
(Exchange of the two trees also let us do, O pure-smiling one; if my word is authority, O blameless one of my mother.)
O pure-smiling one, let us also exchange the two trees, if my word is authoritative, O blameless one born of my mother. (13-4-32)
व्यक्तं भगवता चात्र कृतमेवं भविष्यति। ततो मे त्वच्चरौ भावः पादपे च सुमध्यमे ॥ कथं विशिष्टो भ्राता ते भवेदित्येव चिन्तय ॥१३-४-३३॥
vyaktaṃ bhagavatā cātra kṛtam evaṃ bhaviṣyati। tato me tvac-carau bhāvaḥ pādape ca sumadhyame ॥ kathaṃ viśiṣṭo bhrātā te bhaved ity eva cintaya ॥13-4-33॥
[व्यक्तम् (vyaktam) - manifested; revealed; भगवता (bhagavatā) - by the Lord; च (ca) - and; अत्र (atra) - here; कृतम् (kṛtam) - done; एवम् (evam) - thus; भविष्यति (bhaviṣyati) - will be; ततः (tataḥ) - then; मे (me) - my; त्वच्चरौ (tvac-carau) - your feet; भावः (bhāvaḥ) - feeling; disposition; पादपे (pādale) - in the tree; च (ca) - and; सुमध्यमे (sumadhyame) - O slender-waisted one; कथम् (katham) - how; विशिष्टः (viśiṣṭaḥ) - distinguished; special; भ्राता (bhrātā) - brother; ते (te) - your; भवेत् (bhavet) - may become; इति (iti) - thus; एव (eva) - indeed; चिन्तय (cintaya) - think; consider;]
(Manifested by the Lord and here done thus will be. Then my feeling at your feet, O slender-waisted one, and in the tree. How may your brother become distinguished, thus indeed think.)
This has been manifested by the Lord and done here in this way; thus it will be. Therefore, O slender-waisted one, my feeling is at your feet and in the tree. Consider how your brother may become distinguished. (13-4-33)
तथा च कृतवत्यौ ते माता सत्यवती च सा। अथ गर्भावनुप्राप्ते उभे ते वै युधिष्ठिर ॥१३-४-३४॥
tathā ca kṛtavatyau te mātā satyavatī ca sā। atha garbhāvanuprāpte ubhe te vai yudhiṣṭhira ॥13-4-34॥
[तथा (tathā) - thus; च (ca) - and; कृतवत्यौ (kṛtavatyau) - having done (dual); ते (te) - those; माता (mātā) - mother; सत्यवती (satyavatī) - Satyavati; च (ca) - and; सा (sā) - she; अथ (atha) - then; गर्भावनुप्राप्ते (garbhāvanuprāpte) - when pregnancy had not occurred (locative dual); उभे (ubhe) - both (dual); ते (te) - those; वै (vai) - indeed; युधिष्ठिर (yudhiṣṭhira) - Yudhishthira;]
(Thus and having done those mother Satyavati and she. Then when pregnancy had not occurred both those indeed Yudhishthira.)
Thus, having done so, the mother Satyavati and she. Then, when pregnancy had not occurred, both of them, O Yudhishthira, indeed. (13-4-34)
दृष्ट्वा गर्भमनुप्राप्तां भार्यां स च महानृषिः। उवाच तां सत्यवतीं दुर्मना भृगुसत्तमः ॥१३-४-३५॥
dṛṣṭvā garbham anuprāptāṃ bhāryāṃ sa ca mahān ṛṣiḥ। uvāca tāṃ satyavatīṃ durmanā bhṛgusattamaḥ ॥13-4-35॥
[दृष्ट्वा (dṛṣṭvā) - having seen; गर्भम् (garbham) - embryo; अनुप्राप्ताम् (anuprāptām) - having obtained; भार्याम् (bhāryām) - wife; स (sa) - he; च (ca) - and; महान् (mahān) - great; ऋषिः (ṛṣiḥ) - sage; उवाच (uvāca) - said; ताम् (tām) - to her; सत्यवतीम् (satyavatīm) - Satyavati; दुर्मनाः (durmanāḥ) - distressed in mind; भृगुसत्तमः (bhṛgusattamaḥ) - the best of the Bhṛgus;]
(Having seen the wife who had obtained an embryo, he and the great sage, the best of the Bhṛgus, distressed in mind, said to Satyavati.)
Seeing that his wife Satyavati had conceived, the great sage, the foremost of the Bhṛgus, spoke to her with a troubled mind. (13-4-35)
व्यत्यासेनोपयुक्तस्ते चरुर्व्यक्तं भविष्यति। व्यत्यासः पादपे चापि सुव्यक्तं ते कृतः शुभे ॥१३-४-३६॥
vyatyāsenopayuktaste carurvyaktaṃ bhaviṣyati। vyatyāsaḥ pādape cāpi suvyaktaṃ te kṛtaḥ śubhe ॥13-4-36॥
[व्यत्यासेन (vyatyāsena) - by exchange; उपयुक्तः (upayuktaḥ) - used; ते (te) - by you; चरुः (caruḥ) - offering; व्यक्तं (vyaktam) - clearly; भविष्यति (bhaviṣyati) - will become; व्यत्यासः (vyatyāsaḥ) - exchange; पादपे (pādape) - on the tree; च (ca) - and; अपि (api) - also; सुव्यक्तं (suvyaktam) - very clearly; ते (te) - by you; कृतः (kṛtaḥ) - done; शुभे (śubhe) - O auspicious one;]
(By exchange, the offering used by you will become clear. The exchange on the tree also has been very clearly done by you, O auspicious one.)
By your exchange, the offering you used will become evident. The exchange on the tree has also been very clearly performed by you, O auspicious one. (13-4-36)
मया हि विश्वं यद्ब्रह्म त्वच्चरौ संनिवेशितम्। क्षत्रवीर्यं च सकलं चरौ तस्या निवेशितम् ॥१३-४-३७॥
mayā hi viśvaṃ yad brahma tvac-carau saṃniveśitam। kṣatravīryaṃ ca sakalaṃ carau tasyā niveśitam ॥13-4-37॥
[मया (mayā) - by me; हि (hi) - indeed; विश्वं (viśvam) - the universe; यत् (yat) - which; ब्रह्म (brahma) - Brahman; त्वत् (tvat) - your; चरौ (carau) - feet; संनिवेशितम् (saṃniveśitam) - has been placed; क्षत्रवीर्यं (kṣatravīryam) - the power of kṣatriya; च (ca) - and; सकलं (sakalaṃ) - all; चरौ (carau) - feet; तस्या (tasyā) - her; निवेशितम् (niveśitam) - has been placed;]
(By me indeed the universe which is Brahman has been placed at your feet; the power of kṣatriya and all has been placed at her feet.)
Indeed, I have placed the universe, which is Brahman, at your feet; and all the power of the kṣatriya has been placed at her feet. (13-4-37)
त्रिलोकविख्यातगुणं त्वं विप्रं जनयिष्यसि। सा च क्षत्रं विशिष्टं वै तत एतत्कृतं मया ॥१३-४-३८॥
trilokavikhyāta-guṇaṃ tvaṃ vipraṃ janayiṣyasi। sā ca kṣatraṃ viśiṣṭaṃ vai tata etat kṛtaṃ mayā ॥13-4-38॥
[त्रिलोक (triloka) - three worlds; विख्यात (vikhyāta) - famous; गुणं (guṇam) - quality; त्वं (tvaṃ) - you; विप्रं (vipram) - brāhmaṇa; जनयिष्यसि (janayiṣyasi) - will generate; सा (sā) - she; च (ca) - and; क्षत्रं (kṣatram) - kṣatriya; विशिष्टं (viśiṣṭam) - distinguished; वै (vai) - indeed; तत (tata) - therefore; एतत् (etat) - this; कृतं (kṛtam) - done; मया (mayā) - by me;]
(You will generate a brāhmaṇa of qualities famous in the three worlds. And she will (generate) a distinguished kṣatriya indeed. Therefore, this has been done by me. (13-4-38))
You will beget a brāhmaṇa whose qualities are renowned throughout the three worlds, and she will beget a distinguished kṣatriya. Therefore, this has been done by me. (13-4-38)
व्यत्यासस्तु कृतो यस्मात्त्वया मात्रा तथैव च। तस्मात्सा ब्राह्मणश्रेष्ठं माता ते जनयिष्यति ॥१३-४-३९॥
vyatyāsastu kṛto yasmāttvayā mātrā tathaiva ca। tasmātsā brāhmaṇaśreṣṭhaṃ mātā te janayiṣyati ॥13-4-39॥
[व्यत्यासः (vyatyāsaḥ) - exchange; inversion; तु (tu) - but; indeed; कृतः (kṛtaḥ) - done; made; यस्मात् (yasmāt) - because; since; त्वया (tvayā) - by you; मात्रा (mātrā) - with the mother; by the mother; तथैव (tathaiva) - just so; in the same way; च (ca) - and; तस्मात् (tasmāt) - therefore; hence; सा (sā) - she; ब्राह्मणश्रेष्ठम् (brāhmaṇaśreṣṭham) - the best of Brāhmaṇas; माता (mātā) - mother; ते (te) - your; to you; जनयिष्यति (janayiṣyati) - will give birth; will produce;]
(But the exchange was done by you with the mother just so and; therefore she the best of Brāhmaṇas mother will give birth to you.)
But since you have made this exchange with the mother in this way, therefore, she, the best among Brāhmaṇas, will give birth to you. (13-4-39)
क्षत्रियं तूग्रकर्माणं त्वं भद्रे जनयिष्यसि। न हि ते तत्कृतं साधु मातृस्नेहेन भामिनि ॥१३-४-४०॥
kṣatriyaṃ tūgrakarmāṇaṃ tvaṃ bhadre janayiṣyasi। na hi te tatkṛtaṃ sādhu mātṛsnehenabhāmini ॥13-4-40॥
[क्षत्रियं (kṣatriyam) - warrior; तु (tu) - but; उग्रकर्माणं (ugrakarmāṇam) - of fierce deeds; त्वं (tvaṃ) - you; भद्रे (bhadre) - O auspicious one; जनयिष्यसि (janayiṣyasi) - will give birth; न (na) - not; हि (hi) - indeed; ते (te) - your; तत्कृतं (tatkṛtam) - that done; साधु (sādhu) - good; मातृस्नेहेन (mātṛsnehen) - by motherly affection; भामिनि (bhāmini) - O passionate lady;]
(A warrior of fierce deeds but you, O auspicious one, will give birth. Not indeed your that done good by motherly affection, O passionate lady.)
But you, O auspicious one, will give birth to a warrior of fierce deeds. Indeed, what you have done out of motherly affection is not good, O passionate lady. (13-4-40)
सा श्रुत्वा शोकसन्तप्ता पपात वरवर्णिनी। भूमौ सत्यवती राजंश्छिन्नेव रुचिरा लता ॥१३-४-४१॥
sā śrutvā śokasantaptā papāta varavarṇinī. bhūmau satyavatī rājan chinneva rucirā latā ॥13-4-41॥
[सा (sā) - she; श्रुत्वा (śrutvā) - having heard; शोकसन्तप्ता (śokasantaptā) - afflicted by grief; पपात (papāta) - fell; वरवर्णिनी (varavarṇinī) - of excellent complexion; भूमौ (bhūmau) - on the ground; सत्यवती (satyavatī) - Satyavati; राजन् (rājan) - O king; छिन्ना (chinnā) - cut; इव (iva) - like; रुचिरा (rucirā) - beautiful; लता (latā) - creeper;]
(She, having heard, afflicted by grief, fell, of excellent complexion, on the ground, Satyavati, O king, like a beautiful creeper cut.)
O king, Satyavati, of excellent complexion, having heard, afflicted by grief, fell to the ground like a beautiful creeper that has been cut. (13-4-41)
प्रतिलभ्य च सा सञ्ज्ञां शिरसा प्रणिपत्य च। उवाच भार्या भर्तारं गाधेयी ब्राह्मणर्षभम् ॥१३-४-४२॥
pratilabhya ca sā sañjñāṃ śirasā praṇipatya ca। uvāca bhāryā bhartāraṃ gādheyī brāhmaṇarṣabham ॥13-4-42॥
[प्रतिलभ्य (pratilabhya) - having regained; (from pra-√labh); च (ca) - and; सा (sā) - she; सञ्ज्ञां (sañjñām) - consciousness; awareness; शिरसा (śirasā) - with (her) head; प्रणिपत्य (praṇipatya) - having bowed down; (from pra-√ni-pat); च (ca) - and; उवाच (uvāca) - said; (from √vac); भार्या (bhāryā) - wife; भर्तारं (bhartāram) - husband; गाधेयी (gādheyī) - Gādhi's daughter; (patronymic); ब्राह्मणर्षभम् (brāhmaṇarṣabham) - the foremost among Brāhmaṇas; (bull among Brāhmaṇas);]
(Having regained consciousness and having bowed down with (her) head, the wife, Gādhi's daughter, said to her husband, the foremost among Brāhmaṇas.)
Having regained her senses and bowing her head in reverence, Gādhi's daughter, the wife, spoke to her husband, the foremost of Brāhmaṇas. (13-4-42)
प्रसादयन्त्यां भार्यायां मयि ब्रह्मविदां वर। प्रसादं कुरु विप्रर्षे न मे स्यात्क्षत्रियः सुतः ॥१३-४-४३॥
prasādayantyāṃ bhāryāyāṃ mayi brahmavidāṃ vara। prasādaṃ kuru viprarṣe na me syāt kṣatriyaḥ sutaḥ ॥13-4-43॥
[प्रसादयन्त्यां (prasādayantyām) - in the one who is causing to be propitiated; भार्यायां (bhāryāyām) - in the wife; मयि (mayi) - in me; ब्रह्मविदां (brahmavidām) - of the knowers of Brahman; वर (vara) - O best; प्रसादं (prasādam) - favor; कुरु (kuru) - do; विप्रर्षे (viprarṣe) - O best of Brāhmaṇas; न (na) - not; मे (me) - my; स्यात् (syāt) - may be; क्षत्रियः (kṣatriyaḥ) - a Kṣatriya; सुतः (sutaḥ) - son;]
(In the one who is causing to be propitiated, in the wife, in me, O best of the knowers of Brahman, do favor, O best of Brāhmaṇas, let not my son be a Kṣatriya.)
O best among the knowers of Brahman, as my wife is propitiating you and I am also beseeching you, please show your favor, O best of Brāhmaṇas, so that my son may not be a Kṣatriya. (13-4-43)
कामं ममोग्रकर्मा वै पौत्रो भवितुमर्हति। न तु मे स्यात्सुतो ब्रह्मन्नेष मे दीयतां वरः ॥१३-४-४४॥
kāmaṃ mamograkarmā vai pautro bhavitumarhati। na tu me syātsuto brahmann eṣa me dīyatāṃ varaḥ ॥13-4-44॥
[कामं (kāmaṃ) - indeed; मम (mama) - my; उग्रकर्मा (ugrakarmā) - one of fierce deeds; वै (vai) - indeed; पौत्रः (pautraḥ) - grandson; भवितुम् (bhavitum) - to become; अर्हति (arhati) - is worthy; न (na) - not; तु (tu) - but; मे (me) - to me; स्यात् (syāt) - should be; सुतः (sutaḥ) - son; ब्रह्मन् (brahman) - O Brahman; एष (eṣa) - this; मे (me) - my; दीयताम् (dīyatām) - let be given; वरः (varaḥ) - boon;]
(Indeed, my one of fierce deeds, indeed, grandson to become is worthy; not but to me should be son, O Brahman, this my let be given boon. (13-4-44))
Indeed, my descendant of fierce deeds may be worthy to become a grandson, but let him not be my son, O Brahman; let this boon be granted to me. (13-4-44)
एवमस्त्विति होवाच स्वां भार्यां सुमहातपाः। ततः सा जनयामास जमदग्निं सुतं शुभम् ॥१३-४-४५॥
evam astv iti hovāca svāṃ bhāryāṃ sumahātapāḥ। tataḥ sā janayām āsa jamadagniṃ sutaṃ śubham ॥13-4-45॥
[एवम् (evam) - thus; अस्तु (astu) - let it be; इति (iti) - so; होवाच (hovāca) - he spoke; स्वाम् (svām) - his own; भार्याम् (bhāryām) - wife; सुमहातपाः (sumahātapāḥ) - of great austerity; ततः (tataḥ) - then; सा (sā) - she; जनयाम् (janayām) - to beget; आस (āsa) - did; जमदग्निम् (jamadagniṃ) - Jamadagni; सुतम् (sutaṃ) - son; शुभम् (śubham) - auspicious;]
(Thus let it be so—he spoke to his own wife, the one of great austerity. Then she begot Jamadagni, an auspicious son. (13-4-45))
He said to his own wife, who was endowed with great austerity, "Let it be so." Then she gave birth to Jamadagni, an auspicious son. (13-4-45)
विश्वामित्रं चाजनयद्गाधेर्भार्या यशस्विनी। ऋषेः प्रभावाद्राजेन्द्र ब्रह्मर्षिं ब्रह्मवादिनम् ॥१३-४-४६॥
viśvāmitraṃ cājanayad gādher bhāryā yaśasvinī। ṛṣeḥ prabhāvād rājendra brahmarṣiṃ brahmavādinam ॥13-4-46॥
[विश्वामित्रं (viśvāmitram) - Viśvāmitra; (name of a sage); च (ca) - and; अजनयत् (ajanayat) - gave birth to; गाधेः (gādheḥ) - of Gādhi; भार्या (bhāryā) - wife; यशस्विनी (yaśasvinī) - illustrious; ऋषेः (ṛṣeḥ) - of the sage; प्रभावात् (prabhāvāt) - by the power; राजेन्द्र (rājendra) - O king; ब्रह्मर्षिं (brahmarṣim) - Brahmarṣi; (a sage of the highest order); ब्रह्मवादिनम् (brahmavādinam) - one who speaks of Brahman;]
(Viśvāmitra and gave birth to of Gādhi wife illustrious; of the sage by the power O king Brahmarṣi one who speaks of Brahman.)
O king, the illustrious wife of Gādhi gave birth to Viśvāmitra, who, by the power of the sage, became a Brahmarṣi and a speaker of Brahman. (13-4-46)
ततो ब्राह्मणतां यातो विश्वामित्रो महातपाः। क्षत्रियः सोऽप्यथ तथा ब्रह्मवंशस्य कारकः ॥१३-४-४७॥
tato brāhmaṇatāṃ yāto viśvāmitro mahātapāḥ। kṣatriyaḥ so'pyatha tathā brahmavaṃśasya kārakaḥ ॥13-4-47॥
[ततः (tataḥ) - then; ब्राह्मणताम् (brāhmaṇatām) - state of being a Brāhmaṇa; यातः (yātaḥ) - attained; विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra; महातपाः (mahātapāḥ) - great ascetic; क्षत्रियः (kṣatriyaḥ) - Kṣatriya; सः (saḥ) - he; अपि (api) - also; अथ (atha) - then; तथा (tathā) - thus; ब्रह्मवंशस्य (brahmavaṃśasya) - of the lineage of Brāhmaṇas; कारकः (kārakaḥ) - maker;]
(Then, Viśvāmitra, the great ascetic, attained the state of being a Brāhmaṇa. That Kṣatriya, he also then thus became the maker of the lineage of Brāhmaṇas. (13-4-47))
Then Viśvāmitra, the great ascetic, attained Brāhmaṇa-hood. That Kṣatriya also thus became the progenitor of the Brāhmaṇa lineage. (13-4-47)
तस्य पुत्रा महात्मानो ब्रह्मवंशविवर्धनाः। तपस्विनो ब्रह्मविदो गोत्रकर्तार एव च ॥१३-४-४८॥
tasya putrā mahātmāno brahmavaṃśavivardhanāḥ। tapasvino brahmavido gotrakartāra eva ca ॥13-4-48॥
[तस्य (tasya) - of him; पुत्राः (putrāḥ) - sons; महात्मानः (mahātmānaḥ) - great-souled ones; ब्रह्मवंशविवर्धनाः (brahmavaṃśavivardhanāḥ) - increasers of the Brahma lineage; तपस्विनः (tapasvinaḥ) - ascetics; ब्रह्मविदः (brahmavidaḥ) - knowers of Brahman; गोत्रकर्तारः (gotrakartāraḥ) - creators of lineages; एव (eva) - indeed; च (ca) - and;]
(Of him, the sons, great-souled ones, increasers of the Brahma lineage, ascetics, knowers of Brahman, creators of lineages, indeed, and.)
His sons were great-souled, increasers of the Brahma lineage, ascetics, knowers of Brahman, and indeed creators of lineages. (13-4-48)
मधुच्छन्दश्च भगवान्देवरातश्च वीर्यवान्। अक्षीणश्च शकुन्तश्च बभ्रुः कालपथस्तथा ॥१३-४-४९॥
madhuccandaś ca bhagavān devarātaś ca vīryavān। akṣīṇaś ca śakuntaś ca babhruḥ kālapathas tathā ॥13-4-49॥
[मधुच्छन्दः (madhuccandaḥ) - Madhuccanda; (proper name); च (ca) - and; भगवान् (bhagavān) - the venerable; the blessed; देवरातः (devarātaḥ) - Devarāta; (proper name); च (ca) - and; वीर्यवान् (vīryavān) - possessed of strength; mighty; अक्षीणः (akṣīṇaḥ) - undiminished; not exhausted; च (ca) - and; शकुन्तः (śakuntaḥ) - Śakunta; (proper name); च (ca) - and; बभ्रुः (babhruḥ) - Babhru; (proper name); कालपथः (kālapathaḥ) - Kālapatha; (proper name); तथा (tathā) - likewise;]
(Madhuccanda and the venerable Devarāta and the mighty, the undiminished and Śakunta and Babhru, likewise Kālapatha.)
Madhuccanda, the venerable Devarāta, the mighty one, the undiminished, Śakunta, Babhru, and likewise Kālapatha. (13-4-49)
याज्ञवल्क्यश्च विख्यातस्तथा स्थूणो महाव्रतः। उलूको यमदूतश्च तथर्षिः सैन्धवायनः ॥१३-४-५०॥
yājñavalkyaś ca vikhyātas tathā sthūṇo mahāvrataḥ। ulūko yamadūtaś ca tatharṣiḥ saindhavāyanaḥ ॥13-4-50॥
[याज्ञवल्क्यः (yājñavalkyaḥ) - Yājñavalkya; (a sage); च (ca) - and; विख्यातः (vikhyātaḥ) - well-known; तथा (tathā) - likewise; स्थूणः (sthūṇaḥ) - Sthūṇa; (a sage); महाव्रतः (mahāvrataḥ) - great vow-holder; उलूकः (ulūkaḥ) - Ulūka; (a sage); यमदूतः (yamadūtaḥ) - messenger of Yama; च (ca) - and; तथा (tathā) - likewise; ऋषिः (ṛṣiḥ) - sage; सैन्धवायनः (saindhavāyanaḥ) - Saindhavāyana; (a sage);]
(Yājñavalkya and well-known likewise Sthūṇa great vow-holder Ulūka messenger of Yama and likewise sage Saindhavāyana.)
Yājñavalkya, the well-known one, as well as Sthūṇa, the great vow-holder, Ulūka, the messenger of Yama, and likewise the sage Saindhavāyana. (13-4-50)
कर्णजङ्घश्च भगवान्गालवश्च महानृषिः। ऋषिर्वज्रस्तथाख्यातः शालङ्कायन एव च ॥१३-४-५१॥
karṇajaṅghaś ca bhagavān gālavaś ca mahān ṛṣiḥ। ṛṣir vajras tathākhyātaḥ śālaṅkāyana eva ca ॥13-4-51॥
[कर्णजङ्घः (karṇajaṅghaḥ) - Karṇajaṅgha; (name of a sage); च (ca) - and; भगवान् (bhagavān) - the venerable; the illustrious; गालवः (gālavaḥ) - Gālava; (name of a sage); च (ca) - and; महान् (mahān) - great; ऋषिः (ṛṣiḥ) - sage; ऋषिः (ṛṣiḥ) - sage; वज्रः (vajraḥ) - Vajra; (name of a sage); तथा (tathā) - also; likewise; आख्यातः (ākhyātaḥ) - named; called; शालङ्कायन (śālaṅkāyana) - Śālaṅkāyana; (name of a sage); एव (eva) - indeed; certainly; च (ca) - and;]
(Karṇajaṅgha and the venerable Gālava and the great sage; the sage Vajra also named Śālaṅkāyana indeed and;)
Karṇajaṅgha, the venerable Gālava, the great sage Vajra, and also Śālaṅkāyana were present. (13-4-51)
लालाट्यो नारदश्चैव तथा कूर्चमुखः स्मृतः। वादुलिर्मुसलश्चैव रक्षोग्रीवस्तथैव च ॥१३-४-५२॥
lālāṭyo nāradaścaiva tathā kūrcamukhaḥ smṛtaḥ। vādulirmusalaścaiva rakṣogrīvastathaiva ca ॥13-4-52॥
[लालाट्यः (lālāṭyaḥ) - one named Lālāṭya; नारदः (nāradaḥ) - Nārada; च (ca) - and; एव (eva) - indeed; तथा (tathā) - likewise; कूर्चमुखः (kūrcamukhaḥ) - one named Kūrcamukha; स्मृतः (smṛtaḥ) - is remembered; वादुलिः (vāduliḥ) - one named Vāduli; मुसलः (musalaḥ) - one named Musala; च (ca) - and; एव (eva) - indeed; रक्षोग्रीवः (rakṣogrīvaḥ) - one named Rakṣogrīva; तथा (tathā) - likewise; एव (eva) - indeed; च (ca) - and;]
(Lālāṭya, Nārada and indeed likewise Kūrcamukha is remembered; Vāduli, Musala and indeed Rakṣogrīva likewise and indeed;)
Lālāṭya, Nārada, and likewise Kūrcamukha are remembered; Vāduli, Musala, and likewise Rakṣogrīva are also mentioned. (13-4-52)
अङ्घ्रिको नैकभृच्चैव शिलायूपः सितः शुचिः। चक्रको मारुतन्तव्यो वातघ्नोऽथाश्वलायनः ॥१३-४-५३॥
aṅghriko naikabhṛccaiva śilāyūpaḥ sitaḥ śuciḥ। cakrako mārutantavyo vātaghno'thāśvalāyanaḥ ॥13-4-53॥
[अङ्घ्रिकः (aṅghrikaḥ) - one who is at the feet; नैकभृत् (naikabhṛt) - one who bears many; च (ca) - and; एव (eva) - indeed; शिलायूपः (śilāyūpaḥ) - stone altar; सितः (sitaḥ) - white; शुचिः (śuciḥ) - pure; चक्रकः (cakrakaḥ) - having a wheel; मारुतन्तव्यः (mārutantavyaḥ) - to be worshipped by wind; वातघ्नः (vātaghnaḥ) - destroyer of wind; अथ (atha) - then; अश्वलायनः (aśvalāyanaḥ) - descendant of Aśvalāyana;]
(one who is at the feet; one who bears many; and indeed; stone altar; white; pure; having a wheel; to be worshipped by wind; destroyer of wind; then; descendant of Aśvalāyana;)
One who is at the feet, who bears many, and indeed the stone altar, white, pure, having a wheel, to be worshipped by wind, destroyer of wind, then the descendant of Aśvalāyana. (13-4-53)
श्यामायनोऽथ गार्ग्यश्च जाबालिः सुश्रुतस्तथा। कारीषिरथ संश्रुत्यः परपौरवतन्तवः ॥१३-४-५४॥
śyāmāyano'tha gārgyaś ca jābāliḥ suśrutās tathā। kārīṣir atha saṃśrutyaḥ parapauravatantavaḥ ॥13-4-54॥
[श्यामायनः (śyāmāyanaḥ) - descendant of Śyāmāyana; अथ (atha) - then; गार्ग्यः (gārgyaḥ) - descendant of Garga; च (ca) - and; जाबालिः (jābāliḥ) - descendant of Jābāli; सुश्रुतः (suśrutaḥ) - Suśruta; तथा (tathā) - also; कारीषिः (kārīṣiḥ) - Kārīṣi; अथ (atha) - then; संश्रुत्यः (saṃśrutyaḥ) - Saṃśrutya; परपौरवतन्तवः (parapauravatantavaḥ) - descendants of Parapaurava;]
(Śyāmāyana then Gārgya and Jābāli, Suśruta also, Kārīṣi then Saṃśrutya, descendants of Parapaurava. (13-4-54))
Śyāmāyana, then Gārgya, Jābāli, Suśruta also, Kārīṣi, then Saṃśrutya, and the descendants of Parapaurava. (13-4-54)
महानृषिश्च कपिलस्तथर्षिस्तारकायनः। तथैव चोपगहनस्तथर्षिश्चार्जुनायनः ॥१३-४-५५॥
mahānṛṣiś ca kapilas tathā ṛṣis tārakāyanaḥ। tathaiva copagahanas tathā ṛṣiś cārjunāyanaḥ ॥13-4-55॥
[महानृषिः (mahānṛṣiḥ) - great sage; च (ca) - and; कपिलः (kapilaḥ) - Kapila; तथा (tathā) - also; ऋषिः (ṛṣiḥ) - sage; तारकायनः (tārakāyanaḥ) - Tārakāyana; तथैव (tathaiva) - in the same way; च (ca) - and; उपगहनः (upagahanaḥ) - Upagahana; तथा (tathā) - also; ऋषिः (ṛṣiḥ) - sage; च (ca) - and; अर्जुनायनः (arjunāyanaḥ) - Arjunāyana;]
(great sage and Kapila also sage Tārakāyana; in the same way and Upagahana also sage and Arjunāyana; (13-4-55))
The great sage and Kapila, as well as the sage Tārakāyana; likewise, Upagahana and the sage Arjunāyana. (13-4-55)
मार्गमित्रिर्हिरण्याक्षो जङ्घारिर्बभ्रुवाहनः। सूतिर्विभूतिः सूतश्च सुरङ्गश्च तथैव हि ॥१३-४-५६॥
mārgamitrir hiraṇyākṣo jaṅghārir babhruvāhanaḥ। sūtir vibhūtiḥ sūtaś ca suraṅgaś ca tathaiva hi॥13-4-56॥
[मार्गमित्रिः (mārgamitriḥ) - Mārga-mitri; (proper name); हिरण्याक्षः (hiraṇyākṣaḥ) - Hiraṇyākṣa; (proper name); जङ्घारिः (jaṅghāriḥ) - Jaṅghāri; (proper name); बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvāhana; (proper name); सूति: (sūtiḥ) - Sūti; (proper name); विभूतिः (vibhūtiḥ) - Vibhūti; (proper name); सूतः (sūtaḥ) - Sūta; (proper name); च (ca) - and; सुरङ्गः (suraṅgaḥ) - Suraṅga; (proper name); च (ca) - and; तथैव (tathaiva) - in the same way; हि (hi) - indeed;]
(Mārgamitri, Hiraṇyākṣa, Jaṅghāri, Babhruvāhana, Sūti, Vibhūti, Sūta and Suraṅga and in the same way indeed. 13-4-56)
Mārgamitri, Hiraṇyākṣa, Jaṅghāri, Babhruvāhana, Sūti, Vibhūti, Sūta, and Suraṅga likewise. (13-4-56)
आराद्धिर्नामयश्चैव चाम्पेयोज्जयनौ तथा। नवतन्तुर्बकनखः शयोनरतिरेव च ॥१३-४-५७॥
ārāddhir nāma yaś caiva cāmpeyo jjayanau tathā। navatantur bakanakhaḥ śayonaratir eva ca ॥13-4-57॥
[आराद्धिः (ārāddhiḥ) - Ārāddhi; (proper name); नाम (nāma) - named; यः (yaḥ) - who; च (ca) - and; एव (eva) - indeed; चाम्पेय (cāmpeya) - Cāmpeya; (proper name); उज्जयनौ (ujjayanau) - Ujjayana; (proper name, dual); तथा (tathā) - likewise; नवतन्तुः (navatantuḥ) - Navatantu; (proper name); बकनखः (bakanakhaḥ) - Bakanakha; (proper name); शयोनरति (śayonarati) - Śayonarati; (proper name); एव (eva) - indeed; च (ca) - and;]
(Ārāddhi named who and indeed, Cāmpeya, Ujjayana likewise; Navatantu, Bakanakha, Śayonarati indeed and. (13-4-57))
Ārāddhi by name, and also Cāmpeya and Ujjayana likewise; Navatantu, Bakanakha, and Śayonarati as well. (13-4-57)
शयोरुहश्चारुमत्स्यः शिरीषी चाथ गार्दभिः। उज्जयोनिरदापेक्षी नारदी च महानृषिः ॥ विश्वामित्रात्मजाः सर्वे मुनयो ब्रह्मवादिनः ॥१३-४-५८॥
śayoruhaś cārumatsyaḥ śirīṣī cātha gārdabhiḥ। ujjayoniradāpekṣī nāradī ca mahānṛṣiḥ॥ viśvāmitrātmajāḥ sarve munayo brahmavādinaḥ॥13-4-58॥
[शयोरुहः (śayoruhaḥ) - śaya (bed) + uruha (lotus-born); च (ca) - and; अरुमत्स्यः (ārumatsyaḥ) - āru (name) + matsyaḥ (fish); शिरीषी (śirīṣī) - śirīṣī (name); च (ca) - and; अथ (atha) - then; गार्दभिः (gārdabhiḥ) - gārdabhiḥ (name); उज्जयोनिः (ujjayoniḥ) - ujjayoniḥ (name); अदापेक्षी (adāpekṣī) - adāpekṣī (name); नारदी (nāradī) - nāradī (name); च (ca) - and; महानृषिः (mahānṛṣiḥ) - mahā (great) + nṛṣiḥ (sage); विश्वामित्रात्मजाः (viśvāmitrātmajāḥ) - viśvāmitra (Viśvāmitra) + ātmajāḥ (sons); सर्वे (sarve) - all; मुनयः (munayaḥ) - sages; ब्रह्मवादिनः (brahmavādinaḥ) - brahma (Brahman) + vādinaḥ (speakers, expounders);]
(śayoruha (lotus-born on bed), ārumatsya (fish), śirīṣī, and then gārdabhi; ujjayonih, adāpekṣī, nāradī, and the great sage; all sons of Viśvāmitra, sages, speakers of Brahman. (13-4-58))
Śayoruha, Ārumatsya, Śirīṣī, and then Gārdabhi; Ujjayonih, Adāpekṣī, Nāradi, and the great sage—all sons of Viśvāmitra, sages who expound on Brahman. (13-4-58)
तन्नैष क्षत्रियो राजन्विश्वामित्रो महातपाः। ऋचीकेनाहितं ब्रह्म परमेतद्युधिष्ठिर ॥१३-४-५९॥
tannaiṣa kṣatriyo rājanviśvāmitro mahātapāḥ। ṛcīkenāhitaṃ brahma parametadyudhiṣṭhira ॥13-4-59॥
[तत् (tat) - that; न (na) - not; एषः (eṣaḥ) - this; क्षत्रियः (kṣatriyaḥ) - kṣatriya; (warrior class); राजन् (rājan) - O king; विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra; महातपाः (mahātapāḥ) - great ascetic; ऋचीकेन (ṛcīkena) - by Ṛcīka; आहितम् (āhitam) - established; ब्रह्म (brahma) - Brahman; (priestly power); परम् (param) - supreme; एतत् (etat) - this; युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira;]
(That not this kṣatriya, O king, Viśvāmitra, great ascetic; by Ṛcīka established Brahman, supreme, this, Yudhiṣṭhira.)
O Yudhiṣṭhira, this Viśvāmitra, the great ascetic, is not a kṣatriya; by Ṛcīka, the supreme Brahman was established in him. (13-4-59)
एतत्ते सर्वमाख्यातं तत्त्वेन भरतर्षभ। विश्वामित्रस्य वै जन्म सोमसूर्याग्नितेजसः ॥१३-४-६०॥
etat te sarvam ākhyātaṃ tattvena bharatarṣabha। viśvāmitrasya vai janma soma-sūryāgni-tejasaḥ ॥13-4-60॥
[एतत् (etat) - this; ते (te) - to you; सर्वम् (sarvam) - all; आख्यातम् (ākhyātam) - has been told; तत्त्वेन (tattvena) - truly; in essence; भरतर्षभ (bharatarṣabha) - O bull among the Bharatas; विश्वामित्रस्य (viśvāmitrasya) - of Viśvāmitra; वै (vai) - indeed; जन्म (janma) - birth; सोम (soma) - of Soma; सूर्य (sūrya) - of Sūrya; अग्नि (agni) - of Agni; तेजसः (tejasaḥ) - of the energy;]
(This to you all has been told truly, O bull among the Bharatas; of Viśvāmitra indeed the birth of Soma, Sūrya, Agni, of the energy. (13-4-60))
O best of the Bharatas, all this has been truly told to you: the birth of Viśvāmitra, indeed, is from the energies of Soma, Sūrya, and Agni. (13-4-60)
यत्र यत्र च संदेहो भूयस्ते राजसत्तम। तत्र तत्र च मां ब्रूहि च्छेत्तास्मि तव संशयान् ॥१३-४-६१॥
yatra yatra ca saṃdeho bhūyas te rājasattama। tatra tatra ca māṃ brūhi chhettāsmi tava saṃśayān ॥13-4-61॥
[यत्र (yatra) - where; यत्र (yatra) - where; च (ca) - and; संदेहः (saṃdehaḥ) - doubt; भूयः (bhūyaḥ) - more; ते (te) - your; राजसत्तम (rājasattama) - O best of kings; तत्र (tatra) - there; तत्र (tatra) - there; च (ca) - and; माम् (mām) - me; ब्रूहि (brūhi) - tell; च्छेत्ता (chhettā) - remover; अस्मि (asmi) - am; तव (tava) - your; संशयान् (saṃśayān) - doubts;]
(Wherever wherever and doubt more your O best of kings, there there and me tell, remover am (I) your doubts.)
O best of kings, wherever you have any further doubt, there and there tell me; I am the remover of your doubts. (13-4-61)
