13.017
शिवसहस्रनाम
śivasahasranāma
[शिव (śiva) - auspicious; सहस्र (sahasra) - thousand; नाम (nāma) - name;]
(śiva - auspicious; sahasra - thousand; nāma - name;)
The thousand names of Śiva.
वासुदेव उवाच॥
vāsudeva uvāca॥
[वासुदेव (vāsudeva) - Vāsudeva; उवाच (uvāca) - said;]
(Vāsudeva said;)
Vāsudeva said.
ततः स प्रयतो भूत्वा मम तात युधिष्ठिर। प्राञ्जलिः प्राह विप्रर्षिर्नामसंहारमादितः ॥१३-१७-१॥
tataḥ sa prayato bhūtvā mama tāta yudhiṣṭhira। prāñjaliḥ prāha viprarṣir nāmasaṃhāram āditaḥ ॥13-17-1॥
[ततः (tataḥ) - then; स (sa) - he; प्रयतः (prayataḥ) - purified; भूत्वा (bhūtvā) - having become; मम (mama) - my; तात (tāta) - O father; युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; प्राञ्जलिः (prāñjaliḥ) - with joined palms; प्राह (prāha) - said; विप्रर्षि (viprarṣiḥ) - the sage among Brahmins; नामसंहारम् (nāmasaṃhāram) - the list of names; आदितः (āditaḥ) - from the beginning;]
(Then he, having become purified, O my father Yudhishthira, with joined palms, the sage among Brahmins said the list of names from the beginning.)
Then, having purified himself, O my father Yudhishthira, the sage among Brahmins, with joined palms, began to recite the list of names from the beginning. (13-17-1)
उपमन्युरुवाच॥
upamanyuruvāca॥
[उपमन्यु (upamanyu) - Upamanyu; (proper name); उवाच (uvāca) - said; spoke;]
(Upamanyu said;)
Upamanyu said.
ब्रह्मप्रोक्तैरृषिप्रोक्तैर्वेदवेदाङ्गसम्भवैः। सर्वलोकेषु विख्यातैः स्थाणुं स्तोष्यामि नामभिः ॥१३-१७-२॥
brahmaproktair ṛṣiproktair vedavedāṅgasambhavaiḥ। sarvalokeṣu vikhyātaiḥ sthāṇuṃ stoṣyāmi nāmabhiḥ ॥13-17-2॥
[ब्रह्मप्रोक्तैः (brahmaproktaiḥ) - by those spoken by Brahman; ऋषिप्रोक्तैः (ṛṣiproktaiḥ) - by those spoken by sages; वेदवेदाङ्गसम्भवैः (vedavedāṅgasambhavaiḥ) - arisen from Veda and Vedāṅga; सर्वलोकेषु (sarvalokeṣu) - in all worlds; विख्यातैः (vikhyātaiḥ) - well-known; स्थाणुं (sthāṇum) - Sthāṇu (Śiva); स्तोष्यामि (stoṣyāmi) - I shall praise; नामभिः (nāmabhiḥ) - with names;]
(By those spoken by Brahman, by those spoken by sages, arisen from Veda and Vedāṅga, well-known in all worlds, I shall praise Sthāṇu with names.)
I shall praise Sthāṇu (Śiva) with names that are spoken by Brahman, by sages, arisen from the Veda and Vedāṅgas, and renowned in all the worlds. (13-17-2)
महद्भिर्विहितैः सत्यैः सिद्धैः सर्वार्थसाधकैः। ऋषिणा तण्डिना भक्त्या कृतैर्देवकृतात्मना ॥१३-१७-३॥
mahadbhir vihitaiḥ satyaiḥ siddhaiḥ sarvārthasādhakaiḥ। ṛṣiṇā taṇḍinā bhaktyā kṛtaiḥ devakṛtātmanā ॥13-17-3॥
[महद्भिः (mahadbhiḥ) - by the great ones; विहितैः (vihitaiḥ) - by those which are established; सत्यैः (satyaiḥ) - by truths; सिद्धैः (siddhaiḥ) - by those which are accomplished; सर्वार्थसाधकैः (sarvārthasādhakaiḥ) - by those which accomplish all purposes; ऋषिणा (ṛṣiṇā) - by the sage; तण्डिना (taṇḍinā) - by Taṇḍin; भक्त्या (bhaktyā) - with devotion; कृतैः (kṛtaiḥ) - by those which are made; देवकृतात्मना (devakṛtātmanā) - with a mind made by the gods;]
(By the great ones, by those which are established, by truths, by those which are accomplished, by those which accomplish all purposes; by the sage Taṇḍin, with devotion, by those which are made, with a mind made by the gods.)
With devotion, the sage Taṇḍin, possessing a mind fashioned by the gods, composed these truths—great, established, accomplished, and fulfilling all purposes. (13-17-3)
यथोक्तैर्लोकविख्यातैर्मुनिभिस्तत्त्वदर्शिभिः। प्रवरं प्रथमं स्वर्ग्यं सर्वभूतहितं शुभम् ॥ श्रुतैः सर्वत्र जगति ब्रह्मलोकावतारितैः ॥१३-१७-४॥
yathoktairlokavikhyātairmunibhistattvadarśibhiḥ। pravaraṃ prathamaṃ svargyaṃ sarvabhūtahitaṃ śubham ॥ śrutaiḥ sarvatra jagati brahmalokāvatāritaiḥ ॥13-17-4॥
[यथोक्तैः (yathoktaiḥ) - as stated; by those who have spoken thus; लोकविख्यातैः (lokavikhyātaiḥ) - renowned in the world; मुनिभिः (munibhiḥ) - by sages; तत्त्वदर्शिभिः (tattvadarśibhiḥ) - by seers of truth; प्रवरं (pravaram) - excellent; प्रथमं (prathamam) - first; स्वर्ग्यं (svargyam) - leading to heaven; सर्वभूतहितं (sarvabhūtahitam) - beneficial to all beings; शुभम् (śubham) - auspicious; श्रुतैः (śrutaiḥ) - by scriptures; सर्वत्र (sarvatra) - everywhere; जगति (jagati) - in the world; ब्रह्मलोकावतारितैः (brahmalokāvatāritaiḥ) - brought down from the world of Brahma;]
(As stated by those who have spoken thus, renowned in the world, by sages, by seers of truth, the excellent, first, heavenly, beneficial to all beings, auspicious, by scriptures, everywhere, in the world, brought down from the world of Brahma.)
As declared by world-renowned sages and seers of truth, the excellent, foremost, heavenly, and auspicious teachings, beneficial to all beings, which are found everywhere in the world in the scriptures brought down from the world of Brahma. (13-17-4)
यत्तद्रहस्यं परमं ब्रह्मप्रोक्तं सनातनम्। वक्ष्ये यदुकुलश्रेष्ठ शृणुष्वावहितो मम ॥१३-१७-५॥
yattad-rahasyaṃ paramaṃ brahmaproktaṃ sanātanam। vakṣye yadukulaśreṣṭha śṛṇuṣvāvahito mama ॥13-17-5॥
[यत् (yat) - which; तत् (tat) - that; रहस्यं (rahasyaṃ) - secret; परमं (paramaṃ) - supreme; ब्रह्मप्रोक्तं (brahmaproktaṃ) - declared by Brahman; सनातनम् (sanātanam) - eternal; वक्ष्ये (vakṣye) - I shall speak; यदुकुलश्रेष्ठ (yadukulaśreṣṭha) - O best of the Yadu lineage; शृणुष्व (śṛṇuṣva) - listen; आवहितः (āvahitaḥ) - attentively; मम (mama) - my;]
(Which that secret supreme declared by Brahman eternal I shall speak, O best of the Yadu lineage, listen attentively to my (words).)
O best of the Yadu lineage, listen attentively as I declare to you that supreme, eternal secret spoken by Brahman. (13-17-5)
परत्वेन भवं देवं भक्तस्त्वं परमेश्वरम्। तेन ते श्रावयिष्यामि यत्तद्ब्रह्म सनातनम् ॥१३-१७-६॥
paratvena bhavaṃ devaṃ bhaktastvaṃ parameśvaram। tena te śrāvayiṣyāmi yattadbrahma sanātanam ॥13-17-6॥
[परत्वेन (paratvena) - by otherness; by transcendence; भवम् (bhavam) - the becoming; the existence; देवम् (devam) - the god; भक्तः (bhaktaḥ) - devotee; त्वम् (tvam) - you; परमेश्वरम् (parameśvaram) - the supreme lord; तेन (tena) - by that; ते (te) - to you; श्रावयिष्यामि (śrāvayiṣyāmi) - I shall cause to be heard; I shall make hear; यत् (yat) - which; तत् (tat) - that; ब्रह्म (brahma) - Brahman; सनातनम् (sanātanam) - eternal;]
(By transcendence, the becoming, the god, devotee you, the supreme lord; by that, to you, I shall cause to be heard, which that Brahman eternal.)
Because you are a devotee, you are the supreme lord, the god who is the becoming by transcendence; therefore, I shall tell you that which is the eternal Brahman. (13-17-6)
न शक्यं विस्तरात्कृत्स्नं वक्तुं शर्वस्य केनचित्। युक्तेनापि विभूतीनामपि वर्षशतैरपि ॥१३-१७-७॥
na śakyaṃ vistarātkṛtsnaṃ vaktuṃ śarvasya kenacit। yuktenāpi vibhūtīnāmapi varṣaśatairapi ॥13-17-7॥
[न (na) - not; शक्यं (śakyaṃ) - possible; विस्तरात् (vistarāt) - in detail; कृत्स्नं (kṛtsnam) - entirely; वक्तुं (vaktum) - to speak; शर्वस्य (śarvasya) - of Śarva (Śiva); केनचित् (kenacit) - by anyone; युक्तेन (yuktena) - by one who is competent; अपि (api) - even; विभूतीनाम् (vibhūtīnām) - of the glories; अपि (api) - even; वर्षशतैः (varṣaśataiḥ) - with hundreds of years; अपि (api) - even;]
(Not possible in detail entirely to speak of Śarva's by anyone, even by one who is competent, even of the glories, even with hundreds of years.)
It is not possible for anyone, even one who is competent, to describe in full detail all the glories of Śarva (Śiva), even if given hundreds of years. (13-17-7)
यस्यादिर्मध्यमन्तश्च सुरैरपि न गम्यते। कस्तस्य शक्नुयाद्वक्तुं गुणान्कार्त्स्न्येन माधव ॥१३-१७-८॥
yasyādir-madhyam-antaś-ca surair-api na gamyate। kas-tasya śaknuyād vaktuṃ guṇān kārtsnyena mādhava ॥13-17-8॥
[यस्य (yasya) - of whom; आदि (ādi) - beginning; मध्यम् (madhyam) - middle; अन्तः (antaḥ) - end; च (ca) - and; सुरैः (suraiḥ) - by the gods; अपि (api) - even; न (na) - not; गम्यते (gamyate) - is reached; कः (kaḥ) - who; तस्य (tasya) - his; शक्नुयात् (śaknuyāt) - could be able; वक्तुम् (vaktum) - to speak; गुणान् (guṇān) - qualities; कार्त्स्न्येन (kārtsnyena) - in entirety; माधव (mādhava) - O Mādhava;]
(Of whom beginning, middle, and end even by the gods is not reached; who of his could be able to speak qualities in entirety, O Mādhava (13-17-8))
O Mādhava, whose beginning, middle, and end are not reached even by the gods—who could possibly describe his qualities in their entirety? (13-17-8)
किं तु देवस्य महतः सङ्क्षिप्तार्थपदाक्षरम्। शक्तितश्चरितं वक्ष्ये प्रसादात्तस्य चैव हि ॥१३-१७-९॥
kiṁ tu devasya mahataḥ saṅkṣiptārthapadākṣaram। śaktitaś caritaṁ vakṣye prasādāt tasya caiva hi ॥13-17-9॥
[किं (kiṁ) - what; तु (tu) - but; देवस्य (devasya) - of the god; महतः (mahataḥ) - of the great; सङ्क्षिप्तार्थपदाक्षरम् (saṅkṣiptārthapadākṣaram) - condensed-meaning-word-letter; शक्तितः (śaktitaḥ) - according to ability; चरितं (caritaṁ) - deed; वक्ष्ये (vakṣye) - I shall speak; प्रसादात् (prasādāt) - by grace; तस्य (tasya) - of him; च (ca) - and; एव (eva) - indeed; हि (hi) - certainly;]
(What but of the god of the great condensed-meaning-word-letter according to ability deed I shall speak by grace of him and indeed certainly.)
But what I shall narrate, by his grace and to the best of my ability, is the condensed account of the great god's deeds in brief words and letters. (13-17-9)
अप्राप्येह ततोऽनुज्ञां न शक्यः स्तोतुमीश्वरः। यदा तेनाभ्यनुज्ञातः स्तुवत्येव सदा भवम् ॥१३-१७-१०॥
aprāpyeha tato'nujñāṃ na śakyaḥ stotumīśvaraḥ। yadā tenābhyanujñātaḥ stuvatyeva sadā bhavam ॥13-17-10॥
[अप्राप्य (aprāpya) - not having obtained; इह (iha) - here; ततः (tataḥ) - thereafter; अनुज्ञाम् (anujñām) - permission; न (na) - not; शक्यः (śakyaḥ) - possible; स्तोतुम् (stotum) - to praise; ईश्वरः (īśvaraḥ) - the Lord; यदा (yadā) - when; तेन (tena) - by him; अभ्यनुज्ञातः (abhyanujñātaḥ) - having been especially permitted; स्तुवति (stuvati) - praises; एव (eva) - indeed; सदा (sadā) - always; भवम् (bhavam) - the Lord;]
(Not having obtained here thereafter permission, not possible to praise the Lord; when by him having been especially permitted, indeed always praises the Lord. (13-17-10))
Without obtaining permission hereafter, it is not possible to praise the Lord; only when one is specially permitted by Him does one always praise the Lord. (13-17-10)
अनादिनिधनस्याहं सर्वयोनेर्महात्मनः। नाम्नां कञ्चित्समुद्देशं वक्ष्ये ह्यव्यक्तयोनिनः ॥१३-१७-११॥
anādinidhanasyāhaṃ sarvayonirmahātmanaḥ। nāmnāṃ kañcitsamuddeśaṃ vakṣye hyavyaktayoninaḥ ॥13-17-11॥
[अनादिनिधनस्य (anādinidhanasya) - of the one without beginning and end; अहम् (aham) - I; सर्वयोनेः (sarvayoneḥ) - of all sources; महात्मनः (mahātmanaḥ) - of the great soul; नाम्नाम् (nāmnām) - of names; कञ्चित् (kañcit) - some; समुद्देशम् (samuddeśam) - indication; वक्ष्ये (vakṣye) - I shall declare; हि (hi) - indeed; अव्यक्तयोनिनः (avyaktayoninaḥ) - of the one whose source is unmanifest;]
(Of the one without beginning and end, I, of all sources, of the great soul, of names, some indication I shall declare indeed, of the one whose source is unmanifest.)
I shall now declare some indication of the names of the great soul, the one without beginning or end, the source of all, whose origin is unmanifest. (13-17-11)
वरदस्य वरेण्यस्य विश्वरूपस्य धीमतः। शृणु नामसमुद्देशं यदुक्तं पद्मयोनिना ॥१३-१७-१२॥
varadasya vareṇyasya viśvarūpasya dhīmataḥ। śṛṇu nāmasamuddeśaṃ yad uktaṃ padmayoninā ॥13-17-12॥
[वरदस्य (varadasya) - of the giver of boons; वरेण्यस्य (vareṇyasya) - of the most excellent; विश्वरूपस्य (viśvarūpasya) - of the one of universal form; धीमतः (dhīmataḥ) - of the wise; शृणु (śṛṇu) - hear; नामसमुद्देशं (nāmasamuddeśaṃ) - the enumeration of names; यत् (yat) - which; उक्तं (uktaṃ) - has been spoken; पद्मयोनिना (padmayoninā) - by the lotus-born;]
(Of the giver of boons, of the most excellent, of the one of universal form, of the wise; hear the enumeration of names which has been spoken by the lotus-born.)
Hear the enumeration of names of the wise, most excellent, universal form, and giver of boons, as spoken by the lotus-born. (13-17-12)
दश नामसहस्राणि यान्याह प्रपितामहः। तानि निर्मथ्य मनसा दध्नो घृतमिवोद्धृतम् ॥१३-१७-१३॥
daśa nāmasahasrāṇi yāny āha prapitāmahaḥ। tāni nirmathya manasā dadhno ghṛtam ivoddhṛtam ॥13-17-13॥
[दश (daśa) - ten; नामसहस्राणि (nāmasahasrāṇi) - name-thousands; यानि (yāni) - which; आह (āha) - spoke; प्रपितामहः (prapitāmahaḥ) - great-grandfather; तानि (tāni) - those; निर्मथ्य (nirmathya) - having churned; मनसा (manasā) - with mind; दध्नः (dadhnaḥ) - of curd; घृतम् (ghṛtam) - ghee; इव (iva) - like; उद्धृतम् (uddhṛtam) - extracted;]
(Ten name-thousands which spoke great-grandfather; those having churned with mind of curd ghee like extracted.)
The ten thousand names which the great-grandfather spoke, having been churned with the mind, are extracted like ghee from curd. (13-17-13)
गिरेः सारं यथा हेम पुष्पात्सारं यथा मधु। घृतात्सारं यथा मण्डस्तथैतत्सारमुद्धृतम् ॥१३-१७-१४॥
gireḥ sāraṃ yathā hema puṣpātsāraṃ yathā madhu। ghṛtātsāraṃ yathā maṇḍastathaitatsāramuddhṛtam ॥13-17-14॥
[गिरेः (gireḥ) - of the mountain; सारं (sāram) - essence; यथा (yathā) - just as; हेम (hema) - gold; पुष्पात् (puṣpāt) - from the flower; सारं (sāram) - essence; यथा (yathā) - just as; मधु (madhu) - honey; घृतात् (ghṛtāt) - from ghee; सारं (sāram) - essence; यथा (yathā) - just as; मण्डः (maṇḍaḥ) - curd-essence; तथा (tathā) - in the same way; एतत् (etat) - this; सारम् (sāram) - essence; उद्धृतम् (uddhṛtam) - extracted;]
(Of the mountain essence just as gold; from the flower essence just as honey; from ghee essence just as curd-essence; in the same way this essence is extracted.)
Just as gold is the essence of the mountain, honey is the essence from the flower, and curd-essence is the essence from ghee, in the same way, this is the extracted essence. (13-17-14)
सर्वपाप्मापहमिदं चतुर्वेदसमन्वितम्। प्रयत्नेनाधिगन्तव्यं धार्यं च प्रयतात्मना ॥ शान्तिकं पौष्टिकं चैव रक्षोघ्नं पावनं महत् ॥१३-१७-१५॥
sarvapāpmāpaham idaṃ caturvedasamanvitam। prayatnenādhigantavyaṃ dhāryaṃ ca prayatātmanā ॥ śāntikaṃ pauṣṭikaṃ caiva rakṣoghnaṃ pāvanaṃ mahat ॥13-17-15॥
[सर्वपाप्मापहम् (sarvapāpmāpaham) - removing all sin; इदं (idaṃ) - this; चतुर्वेदसमन्वितम् (caturvedasamanvitam) - endowed with the four Vedas; प्रयत्नेन (prayatnena) - with effort; अधिगन्तव्यम् (adhigantavyam) - to be attained; धार्यम् (dhāryam) - to be upheld; च (ca) - and; प्रयतात्मना (prayatātmanā) - by the self-controlled; शान्तिकम् (śāntikam) - bringing peace; पौष्टिकम् (pauṣṭikam) - nourishing; च (ca) - and; एव (eva) - indeed; रक्षोघ्नम् (rakṣoghnam) - destroying evil beings; पावनम् (pāvanam) - purifying; महत् (mahat) - great;]
(This, endowed with the four Vedas, removing all sin, is to be attained with effort, to be upheld by the self-controlled, bringing peace, nourishing, indeed, destroying evil beings, purifying, great.)
This, which is endowed with the four Vedas and removes all sin, should be attained with effort and upheld by the self-controlled; it brings peace, nourishment, destroys evil beings, purifies, and is great. (13-17-15)
इदं भक्ताय दातव्यं श्रद्दधानास्तिकाय च। नाश्रद्दधानरूपाय नास्तिकायाजितात्मने ॥१३-१७-१६॥
idaṁ bhaktāya dātavyaṁ śraddadhānāstikāya ca। nāśraddadhānarūpāya nāstikāyājitātmane ॥13-17-16॥
[इदं (idaṁ) - this; भक्ताय (bhaktāya) - to the devotee; दातव्यं (dātavyam) - should be given; श्रद्दधानास्तिकाय (śraddadhānāstikāya) - to the faithful and believing one; च (ca) - and; न (na) - not; अश्रद्दधानरूपाय (aśraddadhānarūpāya) - to one of the form of faithless; नास्तिकाय (nāstikāya) - to the non-believer; अजितात्मने (ajitātmane) - to one whose self is not conquered;]
(This should be given to the devotee, to the faithful and believing one, and not to one of the form of faithless, not to the non-believer, not to one whose self is not conquered. (13-17-16))
This should be given to the devotee, to the faithful and believing person, and not to one who is faithless, not to the non-believer, nor to one who has not mastered himself. (13-17-16)
यश्चाभ्यसूयते देवं भूतात्मानं पिनाकिनम्। स कृष्ण नरकं याति सह पूर्वैः सहानुगैः ॥१३-१७-१७॥
yaś cābhyasūyate devaṃ bhūtātmānaṃ pinākinam। sa kṛṣṇa narakaṃ yāti saha pūrvaiḥ sahānugaiḥ ॥13-17-17॥
[यः (yaḥ) - who; च (ca) - and; अभ्यसूयते (abhyasūyate) - envies; देवम् (devam) - the god; भूतात्मानम् (bhūtātmānam) - the soul of beings; पिनाकिनम् (pinākinam) - the wielder of Pināka (Śiva); सः (saḥ) - he; कृष्ण (kṛṣṇa) - certainly; नरकं (narakaṃ) - hell; याति (yāti) - goes; सह (saha) - with; पूर्वैः (pūrvaiḥ) - with the former ones; सहानुगैः (sahānugaiḥ) - with their followers;]
(Who and envies the god, the soul of beings, the wielder of Pināka; he certainly goes to hell with the former ones, with their followers.)
Whoever envies the god, the soul of beings, the wielder of Pināka (Śiva), he certainly goes to hell along with his predecessors and their followers. (13-17-17)
इदं ध्यानमिदं योगमिदं ध्येयमनुत्तमम्। इदं जप्यमिदं ज्ञानं रहस्यमिदमुत्तमम् ॥ इदं ज्ञात्वान्तकालेऽपि गच्छेद्धि परमां गतिम् ॥१३-१७-१८॥
idaṃ dhyānam idaṃ yogam idaṃ dhyeyam anuttamam। idaṃ japyam idaṃ jñānaṃ rahasyam idam uttamam ॥ idaṃ jñātvā antakāle'pi gacchet hi paramāṃ gatim ॥13-17-18॥
[इदं (idaṃ) - this; ध्यानम् (dhyānam) - meditation; इदं (idaṃ) - this; योगम् (yogam) - union; इदं (idaṃ) - this; ध्येयम् (dhyeyam) - object of meditation; अनुत्तमम् (anuttamam) - unsurpassed; इदं (idaṃ) - this; जप्यम् (japyam) - to be recited; इदं (idaṃ) - this; ज्ञानम् (jñānam) - knowledge; रहस्यं (rahasyam) - secret; इदं (idaṃ) - this; उत्तमम् (uttamam) - supreme; इदं (idaṃ) - this; ज्ञात्वा (jñātvā) - having known; अन्तकाले (antakāle) - at the end time; अपि (api) - even; गच्छेत् (gacchet) - may go; हि (hi) - indeed; परमां (paramāṃ) - supreme; गतिम् (gatim) - state;]
(This meditation, this union, this object of meditation unsurpassed; this to be recited, this knowledge, secret, this supreme. This having known, at the end time even, may go indeed to the supreme state.)
This is meditation, this is union, this is the unsurpassed object of meditation; this is to be recited, this is knowledge, this is the supreme secret. Having known this, even at the time of death, one indeed attains the supreme state. (13-17-18)
पवित्रं मङ्गलं पुण्यं कल्याणमिदमुत्तमम्। निगदिष्ये महाबाहो स्तवानामुत्तमं स्तवम् ॥१३-१७-१९॥
pavitraṃ maṅgalaṃ puṇyaṃ kalyāṇam idam uttamam। nigadiṣye mahābāho stavānām uttamaṃ stavam ॥13-17-19॥
[पवित्रम् (pavitraṃ) - pure; मङ्गलम् (maṅgalaṃ) - auspicious; पुण्यम् (puṇyaṃ) - meritorious; कल्याणम् (kalyāṇam) - beneficial; इदम् (idam) - this; उत्तमम् (uttamam) - excellent; निगदिष्ये (nigadiṣye) - I shall declare; महाबाहो (mahābāho) - O mighty-armed; स्तवानाम् (stavānām) - of hymns; उत्तमम् (uttamam) - best; स्तवम् (stavam) - hymn;]
(Pure, auspicious, meritorious, beneficial, this excellent (hymn) I shall declare, O mighty-armed, the best hymn of hymns.)
O mighty-armed one, I shall declare this excellent hymn, which is pure, auspicious, meritorious, and beneficial—the best among hymns. (13-17-19)
इदं ब्रह्मा पुरा कृत्वा सर्वलोकपितामहः। सर्वस्तवानां दिव्यानां राजत्वे समकल्पयत् ॥१३-१७-२०॥
idaṃ brahmā purā kṛtvā sarvalokapitāmahaḥ। sarvastavānāṃ divyānāṃ rājatve samakalpayat ॥13-17-20॥
[इदं (idaṃ) - this; ब्रह्मा (brahmā) - Brahmā; पुरा (purā) - formerly; कृत्वा (kṛtvā) - having done; सर्वलोकपितामहः (sarvalokapitāmahaḥ) - the grandsire of all worlds; सर्वस्तवानां (sarvastavānāṃ) - of all hymns; दिव्यानां (divyānāṃ) - of the divine; राजत्वे (rājatve) - in sovereignty; समकल्पयत् (samakalpayat) - he established;]
(This Brahmā, formerly having done, the grandsire of all worlds, of all hymns, of the divine, in sovereignty, he established.)
Formerly, Brahmā, the grandsire of all worlds, having done this, established the sovereignty among all the divine hymns. (13-17-20)
तदाप्रभृति चैवायमीश्वरस्य महात्मनः। स्तवराजेति विख्यातो जगत्यमरपूजितः ॥ ब्रह्मलोकादयं चैव स्तवराजोऽवतारितः ॥१३-१७-२१॥
tadāprabhṛti caivāyam īśvarasya mahātmanaḥ। stavarājeti vikhyāto jagaty amarapūjitaḥ ॥ brahmalokād ayaṃ caiva stavarājo'vataritaḥ ॥13-17-21॥
[तदा (tadā) - then; प्रभृति (prabhṛti) - from that time; च (ca) - and; एव (eva) - indeed; अयम् (ayam) - this; ईश्वरस्य (īśvarasya) - of the Lord; महात्मनः (mahātmanaḥ) - of the great-souled; स्तवराजः (stavarājaḥ) - king of hymns; इति (iti) - thus; विख्यातः (vikhyātaḥ) - well-known; जगत् (jagat) - in the world; अमर (amara) - immortal; पूजितः (pūjitaḥ) - worshipped; ब्रह्मलोकात् (brahmalokāt) - from Brahma's world; अयम् (ayam) - this; च (ca) - and; एव (eva) - indeed; स्तवराजः (stavarājaḥ) - king of hymns; अवतारितः (avataritaḥ) - descended;]
(Then from that time indeed this king of hymns of the Lord, the great-souled, thus well-known in the world, worshipped by the immortals. From Brahma's world this king of hymns indeed has descended.)
From that time, this king of hymns of the great-souled Lord has been renowned in the world and worshipped by the immortals. This king of hymns has also descended from Brahma's world. (13-17-21)
यस्मात्तण्डिः पुरा प्राह तेन तण्डिकृतोऽभवत्। स्वर्गाच्चैवात्र भूलोकं तण्डिना ह्यवतारितः ॥१३-१७-२२॥
yasmāttaṇḍiḥ purā prāha tena taṇḍikṛto'bhavat। svargāccaivātra bhūlokaṃ taṇḍinā hyavataritaḥ ॥13-17-22॥
[यस्मात् (yasmāt) - because of which; तण्डिः (taṇḍiḥ) - Taṇḍi (proper name); पुरा (purā) - formerly; प्राह (prāha) - spoke; तेन (tena) - by him; तण्डिकृतः (taṇḍikṛtaḥ) - made Taṇḍi; अभवत् (abhavat) - became; स्वर्गात् (svargāt) - from heaven; च (ca) - and; एव (eva) - indeed; अत्र (atra) - here; भूलोकं (bhūlokaṃ) - earthly world; तण्डिना (taṇḍinā) - by Taṇḍi; हि (hi) - indeed; अवतारितः (avataritaḥ) - brought down;]
(Because of which Taṇḍi formerly spoke, by him he became made Taṇḍi. From heaven indeed here to the earthly world by Taṇḍi indeed (he was) brought down.)
Because Taṇḍi had formerly spoken, he became known as Taṇḍi. And from heaven, Taṇḍi indeed brought him down to this earthly world. (13-17-22)
सर्वमङ्गलमङ्गल्यं सर्वपापप्रणाशनम्। निगदिष्ये महाबाहो स्तवानामुत्तमं स्तवम् ॥१३-१७-२३॥
sarvamaṅgalamaṅgalyaṃ sarvapāpapraṇāśanam। nigadiṣye mahābāho stavānāmuttamaṃ stavam ॥13-17-23॥
[सर्व (sarva) - all; मङ्गल (maṅgala) - auspiciousness; मङ्गल्यं (maṅgalyaṃ) - source of auspiciousness; सर्व (sarva) - all; पाप (pāpa) - sins; प्रणाशनम् (praṇāśanam) - destruction; निगदिष्ये (nigadiṣye) - I shall declare; महाबाहो (mahābāho) - O mighty-armed; स्तवानाम् (stavānām) - of hymns; उत्तमं (uttamam) - the highest; स्तवम् (stavam) - hymn;]
(That which is the source of all auspiciousness, the destruction of all sins, I shall declare, O mighty-armed, the highest hymn among hymns.)
O mighty-armed one, I shall declare the supreme hymn among hymns, which is the source of all auspiciousness and the destroyer of all sins. (13-17-23)
ब्रह्मणामपि यद्ब्रह्म पराणामपि यत्परम्। तेजसामपि यत्तेजस्तपसामपि यत्तपः ॥१३-१७-२४॥
brahmaṇām api yad brahma parāṇām api yat param। tejasām api yat tejas tapasām api yat tapaḥ ॥13-17-24॥
[ब्रह्मणाम् (brahmaṇām) - of the Vedas; (of the sacred knowledge); अपि (api) - even; also; यत् (yat) - which; that which; ब्रह्म (brahma) - Brahman; the Absolute; पराणाम् (parāṇām) - of the supreme; of the higher; अपि (api) - even; also; यत् (yat) - which; that which; परम् (param) - supreme; highest; तेजसाम् (tejasām) - of the radiances; of the powers; अपि (api) - even; also; यत् (yat) - which; that which; तेजः (tejaḥ) - radiance; brilliance; तपसाम् (tapasām) - of the austerities; of the penances; अपि (api) - even; also; यत् (yat) - which; that which; तपः (tapaḥ) - austerity; penance;]
(Of the Vedas even, that which is Brahman; of the supreme even, that which is supreme; of the radiances even, that which is radiance; of the austerities even, that which is austerity. (13-17-24))
That which is Brahman even among the Vedas, that which is supreme even among the supreme, that which is radiance even among the radiant, that which is austerity even among the austere—such is He. (13-17-24)
शान्तीनामपि या शान्तिर्द्युतीनामपि या द्युतिः। दान्तानामपि यो दान्तो धीमतामपि या च धीः ॥१३-१७-२५॥
śāntīnām api yā śāntir dyutīnām api yā dyutiḥ। dāntānām api yo dānto dhīmatām api yā ca dhīḥ ॥13-17-25॥
[शान्तीनाम् (śāntīnām) - of the peaceful ones; अपि (api) - even; या (yā) - which; शान्तिः (śāntiḥ) - peace; द्युतीनाम् (dyutīnām) - of the radiant ones; अपि (api) - even; या (yā) - which; द्युतिः (dyutiḥ) - radiance; दान्तानाम् (dāntānām) - of the self-restrained ones; अपि (api) - even; यः (yaḥ) - who; दान्तः (dāntaḥ) - self-restrained; धीमताम् (dhīmatām) - of the wise; अपि (api) - even; या (yā) - which; च (ca) - and; धीः (dhīḥ) - intelligence;]
(Of the peaceful ones even which peace; of the radiant ones even which radiance; of the self-restrained ones even who self-restrained; of the wise even which and intelligence.)
That which is the peace among the peaceful, the radiance among the radiant, the self-restraint among the self-restrained, and the intelligence among the wise, (13-17-25)
देवानामपि यो देवो मुनीनामपि यो मुनिः। यज्ञानामपि यो यज्ञः शिवानामपि यः शिवः ॥१३-१७-२६॥
devānām api yo devo munīnām api yo muniḥ। yajñānām api yo yajñaḥ śivānām api yaḥ śivaḥ ॥13-17-26॥
[देवानाम् (devānām) - of the gods; अपि (api) - even; यः (yaḥ) - who; देवः (devaḥ) - god; मुनीनाम् (munīnām) - of the sages; अपि (api) - even; यः (yaḥ) - who; मुनिः (muniḥ) - sage; यज्ञानाम् (yajñānām) - of the sacrifices; अपि (api) - even; यः (yaḥ) - who; यज्ञः (yajñaḥ) - sacrifice; शिवानाम् (śivānām) - of the auspicious ones (Śivas); अपि (api) - even; यः (yaḥ) - who; शिवः (śivaḥ) - auspicious; Śiva;]
(Who is the god even of the gods, who is the sage even of the sages, who is the sacrifice even of the sacrifices, who is the auspicious one even of the auspicious ones (Śivas).)
He who is the God of the gods, the Sage of the sages, the Sacrifice of the sacrifices, and the Śiva of the Śivas. (13-17-26)
रुद्राणामपि यो रुद्रः प्रभुः प्रभवतामपि। योगिनामपि यो योगी कारणानां च कारणम् ॥१३-१७-२७॥
rudrāṇām api yo rudraḥ prabhuḥ prabhavatām api। yoginām api yo yogī kāraṇānāṃ ca kāraṇam ॥13-17-27॥
[रुद्राणाम् (rudrāṇām) - of the Rudras; अपि (api) - even; यः (yaḥ) - who; रुद्रः (rudraḥ) - Rudra; प्रभुः (prabhuḥ) - the lord; प्रभवताम् (prabhavatām) - of the powerful ones; अपि (api) - even; योगिनाम् (yoginām) - of the yogis; अपि (api) - even; यः (yaḥ) - who; योगी (yogī) - the yogi; कारणानाम् (kāraṇānām) - of the causes; च (ca) - and; कारणम् (kāraṇam) - the cause;]
(Even among the Rudras, who is Rudra, the lord; even among the powerful ones; even among the yogis, who is the yogi; and the cause of causes.)
He who is Rudra even among the Rudras, the lord among the powerful, the yogi among yogis, and the cause of all causes. (13-17-27)
यतो लोकाः सम्भवन्ति न भवन्ति यतः पुनः। सर्वभूतात्मभूतस्य हरस्यामिततेजसः ॥१३-१७-२८॥
yato lokāḥ sambhavanti na bhavanti yataḥ punaḥ। sarvabhūtātmabhūtasya harasyāmitatejasaḥ ॥13-17-28॥
[यतः (yataḥ) - from whom; लोकाः (lokāḥ) - worlds; सम्भवन्ति (sambhavanti) - arise; न (na) - not; भवन्ति (bhavanti) - are (exist); यतः (yataḥ) - from whom; पुनः (punaḥ) - again; सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of him who is the self of all beings; हरस्य (harasya) - of Hara (Śiva); अमिततेजसः (amitatejasaḥ) - of immeasurable brilliance;]
(From whom worlds arise, not exist from whom again; of him who is the self of all beings, of Hara, of immeasurable brilliance.)
From whom the worlds arise and into whom they do not again exist; of Hara, who is the self of all beings and of immeasurable brilliance. (13-17-28)
अष्टोत्तरसहस्रं तु नाम्नां शर्वस्य मे शृणु। यच्छ्रुत्वा मनुजश्रेष्ठ सर्वान्कामानवाप्स्यसि ॥१३-१७-२९॥
aṣṭottarasahasraṃ tu nāmnāṃ śarvasya me śṛṇu। yacchrutvā manujaśreṣṭha sarvānkāmānavāpsyasi ॥13-17-29॥
[अष्टोत्तर (aṣṭottara) - eight added to one hundred; (i.e., one hundred and eight); सहस्रं (sahasraṃ) - thousand; तु (tu) - but; indeed; नाम्नां (nāmnām) - of names; शर्वस्य (śarvasya) - of Śarva (Śiva); मे (me) - my; शृणु (śṛṇu) - hear; यत् (yat) - which; श्रुत्वा (śrutvā) - having heard; मनुजश्रेष्ठ (manujaśreṣṭha) - O best of men; सर्वान् (sarvān) - all; कामान् (kāmān) - desires; अवाप्स्यसि (avāpsyasi) - you will obtain;]
(One thousand and eight but of names of Śarva my hear. Which having heard O best of men all desires you will obtain.)
Hear from me the one thousand and eight names of Śarva. O best of men, by hearing them, you will obtain all desires. (13-17-29)
स्थिरः स्थाणुः प्रभुर्भानुः प्रवरो वरदो वरः। सर्वात्मा सर्वविख्यातः सर्वः सर्वकरो भवः ॥१३-१७-३०॥
sthiraḥ sthāṇuḥ prabhur bhānuḥ pravaro varado varaḥ। sarvātmā sarvavikhyātaḥ sarvaḥ sarvakaro bhavaḥ ॥13-17-30॥
[स्थिरः (sthiraḥ) - firm; stable; स्थाणुः (sthāṇuḥ) - immovable; pillar; प्रभुः (prabhuḥ) - lord; master; भानुः (bhānuḥ) - shining; radiant; प्रवरः (pravaraḥ) - excellent; chief; वरदः (varadaḥ) - giver of boons; वरः (varaḥ) - best; excellent; सर्वात्मा (sarvātmā) - the self of all; सर्वविख्यातः (sarvavikhyātaḥ) - famous among all; सर्वः (sarvaḥ) - all; everything; सर्वकरः (sarvakaraḥ) - doer of all; भवः (bhavaḥ) - existence; being;]
(Firm; immovable; lord; shining; excellent; giver of boons; best; the self of all; famous among all; all; doer of all; existence; (13-17-30))
He is firm, immovable, the lord, radiant, excellent, the giver of boons, the best, the self of all, renowned among all, all-pervading, the doer of all, and the very existence itself. (13-17-30)
जटी चर्मी शिखण्डी च सर्वाङ्गः सर्वभावनः। हरिश्च हरिणाक्षश्च सर्वभूतहरः प्रभुः ॥१३-१७-३१॥
jaṭī carmī śikhaṇḍī ca sarvāṅgaḥ sarvabhāvanaḥ। hariś ca hariṇākṣaś ca sarvabhūtaharaḥ prabhuḥ ॥13-17-31॥
[जटी (jaṭī) - matted-haired one; चर्मी (carmī) - wearer of hide; शिखण्डी (śikhaṇḍī) - crested one; च (ca) - and; सर्वाङ्गः (sarvāṅgaḥ) - all-limbed; सर्वभावनः (sarvabhāvanaḥ) - creator of all; हरिः (hariḥ) - Hari; च (ca) - and; हरिणाक्षः (hariṇākṣaḥ) - deer-eyed; च (ca) - and; सर्वभूतहरः (sarvabhūtaharaḥ) - remover of all beings; प्रभुः (prabhuḥ) - lord;]
(Matted-haired one, wearer of hide, crested one and all-limbed, creator of all. Hari and deer-eyed and remover of all beings, lord. (13-17-31))
He is the matted-haired one, the wearer of hide, the crested one, all-limbed, the creator of all. He is Hari, deer-eyed, the remover of all beings, the lord. (13-17-31)
प्रवृत्तिश्च निवृत्तिश्च नियतः शाश्वतो ध्रुवः। श्मशानचारी भगवान्खचरो गोचरोऽर्दनः ॥१३-१७-३२॥
pravṛttiś ca nivṛttiś ca niyataḥ śāśvato dhruvaḥ। śmaśānacārī bhagavān khacaro gocaro 'rdanaḥ ॥13-17-32॥
[प्रवृत्तिः (pravṛttiḥ) - activity; च (ca) - and; निवृत्तिः (nivṛttiḥ) - cessation; च (ca) - and; नियतः (niyataḥ) - fixed; शाश्वतः (śāśvataḥ) - eternal; ध्रुवः (dhruvaḥ) - constant; श्मशानचारी (śmaśānacārī) - one who moves in cremation grounds; भगवान् (bhagavān) - the Lord; खचरः (khacaraḥ) - moving in the sky; गोचरः (gocaraḥ) - moving on earth; अर्दनः (ardanaḥ) - destroyer;]
(Activity and cessation and fixed, eternal, constant; one who moves in cremation grounds, the Lord, moving in the sky, moving on earth, destroyer.)
He is activity and cessation, fixed, eternal, and constant; the Lord who moves in cremation grounds, who traverses the sky and the earth, the destroyer. (13-17-32)
अभिवाद्यो महाकर्मा तपस्वी भूतभावनः। उन्मत्तवेशप्रच्छन्नः सर्वलोकप्रजापतिः ॥१३-१७-३३॥
abhivādyō mahākarmā tapasvī bhūtabhāvanaḥ। unmattaveśapracchannaḥ sarvalokaprajāpatiḥ ॥13-17-33॥
[अभिवाद्यः (abhivādyaḥ) - one who is to be saluted; महाकर्मा (mahākarmā) - one of great deeds; तपस्वी (tapasvī) - ascetic; भूतभावनः (bhūtabhāvanaḥ) - creator of beings; उन्मत्तवेशप्रच्छन्नः (unmattaveśapracchannaḥ) - disguised in the appearance of a madman; सर्वलोकप्रजापतिः (sarvalokaprajāpatiḥ) - lord of all worlds and beings;]
(One who is to be saluted, of great deeds, ascetic, creator of beings, disguised in the appearance of a madman, lord of all worlds and beings.)
He, who is to be saluted, of great deeds, an ascetic, the creator of beings, disguised as a madman, is the lord of all worlds and beings. (13-17-33)
महारूपो महाकायः सर्वरूपो महायशाः। महात्मा सर्वभूतश्च विरूपो वामनो मनुः ॥१३-१७-३४॥
mahārūpo mahākāyaḥ sarvarūpo mahāyaśāḥ। mahātmā sarvabhūtaśca virūpo vāmano manuḥ ॥13-17-34॥
[महारूपः (mahārūpaḥ) - great-formed; महाकायः (mahākāyaḥ) - great-bodied; सर्वरूपः (sarvarūpaḥ) - all-formed; महायशाः (mahāyaśāḥ) - great-glory; महात्मा (mahātmā) - great-souled; सर्वभूतः (sarvabhūtaḥ) - all-beings; च (ca) - and; विरूपः (virūpaḥ) - variously-formed; वामनः (vāmanaḥ) - dwarf; मनुः (manuḥ) - Manu;]
(Great-formed, great-bodied, all-formed, great-glory; great-souled, all-beings and variously-formed, dwarf, Manu.)
He is of great form, great body, all forms, and great glory; he is the great-souled one, present in all beings, of various forms, the dwarf, and Manu. (13-17-34)
लोकपालोऽन्तर्हितात्मा प्रसादो हयगर्दभिः। पवित्रश्च महांश्चैव नियमो नियमाश्रयः ॥१३-१७-३५॥
lokapālo'ntarhitātmā prasādo hayagardabhiḥ। pavitraśca mahāṃścaiva niyamo niyamāśrayaḥ ॥13-17-35॥
[लोकपालः (lokapālaḥ) - guardian of the worlds; अन्तर्हितात्मा (antarhitātmā) - one whose self is hidden; प्रसादः (prasādaḥ) - grace; हयगर्दभिः (hayagardabhiḥ) - with horses and donkeys; पवित्रः (pavitraḥ) - pure; च (ca) - and; महान् (mahān) - great; च (ca) - and; एव (eva) - indeed; नियमः (niyamaḥ) - restraint; नियमाश्रयः (niyamāśrayaḥ) - abiding in restraint;]
(Guardian of the worlds, whose self is hidden, grace, with horses and donkeys, pure and great indeed, restraint, abiding in restraint.)
He is the guardian of the worlds, whose nature is concealed, gracious, accompanied by horses and donkeys, pure and truly great, the embodiment of restraint and one who abides in discipline. (13-17-35)
सर्वकर्मा स्वयम्भूश्च आदिरादिकरो निधिः। सहस्राक्षो विरूपाक्षः सोमो नक्षत्रसाधकः ॥१३-१७-३६॥
sarvakarmā svayambhūś ca ādir ādikaro nidhiḥ। sahasrākṣo virūpākṣaḥ somo nakṣatrasādhakaḥ ॥13-17-36॥
[सर्वकर्मा (sarvakarmā) - all-acts; स्वयम्भूः (svayambhūḥ) - self-born; च (ca) - and; आदि (ādi) - beginning; आदिकरः (ādikaraḥ) - originator; निधिः (nidhiḥ) - treasure; सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed; विरूपाक्षः (virūpākṣaḥ) - diverse-eyed; सोमः (somaḥ) - Soma; नक्षत्रसाधकः (nakṣatrasādhakaḥ) - accomplisher of stars;]
(All-acts, self-born and, beginning, originator, treasure, thousand-eyed, diverse-eyed, Soma, accomplisher of stars.)
He is the performer of all acts, the self-born, the beginning and the originator, the treasure, the thousand-eyed, the diverse-eyed, Soma, and the accomplisher of the stars. (13-17-36)
चन्द्रसूर्यगतिः केतुर्ग्रहो ग्रहपतिर्वरः। अद्रिरद्र्यालयः कर्ता मृगबाणार्पणोऽनघः ॥१३-१७-३७॥
candrasūryagatiḥ ketur graho grahapatir varaḥ। adrir adryālayaḥ kartā mṛgabāṇārpaṇo' naghaḥ ॥13-17-37॥
[चन्द्र (candra) - moon; सूर्य (sūrya) - sun; गतिः (gatiḥ) - movement; केतुः (ketuḥ) - Ketu (a planet); ग्रहः (grahaḥ) - planet; ग्रहपति: (grahapatiḥ) - lord of planets; वरः (varaḥ) - excellent; अद्रिः (adriḥ) - mountain; अद्रि (adri) - mountain; आलयः (ālayaḥ) - abode; कर्ता (kartā) - doer; मृग (mṛga) - deer; बाण (bāṇa) - arrow; अर्पणः (arpaṇaḥ) - offering; अनघः (anaghaḥ) - sinless;]
(moon sun movement Ketu planet lord of planets excellent mountain mountain abode doer deer arrow offering sinless.)
He is the movement of the moon and sun, Ketu, a planet, the excellent lord of planets, the mountain, the abode of mountains, the doer, the one who offers the deer's arrow, the sinless one. (13-17-37)
महातपा घोरतपा अदीनो दीनसाधकः। संवत्सरकरो मन्त्रः प्रमाणं परमं तपः ॥१३-१७-३८॥
mahātapā ghoratapā adīno dīnasādhakaḥ। saṃvatsarakaro mantraḥ pramāṇaṃ paramaṃ tapaḥ ॥13-17-38॥
[महातपा (mahātapā) - great-austerity; घोरतपा (ghoratapā) - terrible-austerity; अदीनः (adīnaḥ) - not-dejected; दीनसाधकः (dīnasādhakaḥ) - accomplisher-of-the-dejected; संवत्सरकरः (saṃvatsarakaraḥ) - maker-of-the-year; मन्त्रः (mantraḥ) - mantra; प्रमाणम् (pramāṇam) - authority; परमम् (paramam) - supreme; तपः (tapaḥ) - austerity;]
(Great-austerity, terrible-austerity, not-dejected, accomplisher-of-the-dejected. Maker-of-the-year, mantra, authority, supreme, austerity. (13-17-38))
He is of great austerity, of terrible austerity, never dejected, and the accomplisher of the dejected. He is the maker of the year, the mantra, the authority, and the supreme austerity. (13-17-38)
योगी योज्यो महाबीजो महारेता महातपाः। सुवर्णरेताः सर्वज्ञः सुबीजो वृषवाहनः ॥१३-१७-३९॥
yogī yojyo mahābījo mahāretā mahātapāḥ। suvarṇaretāḥ sarvajñaḥ subījo vṛṣavāhanaḥ ॥13-17-39॥
[योगी (yogī) - one who is united; योज्यः (yojyaḥ) - one who is to be joined; one who is fit to be united; महाबीजः (mahābījaḥ) - great seed; महारेता (mahāretā) - of great energy (semen); महातपाः (mahātapāḥ) - of great austerity; सुवर्णरेताः (suvarṇaretāḥ) - having golden seed; सर्वज्ञः (sarvajñaḥ) - all-knowing; सुबीजः (subījaḥ) - having good seed; वृषवाहनः (vṛṣavāhanaḥ) - bull as vehicle;]
(One who is united; one who is to be joined; great seed; of great energy (semen); of great austerity; having golden seed; all-knowing; having good seed; bull as vehicle.)
He is a yogi, fit to be united, the possessor of the great seed, of immense energy and austerity, having golden seed, all-knowing, of good seed, and whose vehicle is the bull. (13-17-39)
दशबाहुस्त्वनिमिषो नीलकण्ठ उमापतिः। विश्वरूपः स्वयंश्रेष्ठो बलवीरो बलो गणः ॥१३-१७-४०॥
daśabāhustvanimiṣo nīlakaṇṭha umāpatiḥ। viśvarūpaḥ svayaṃśreṣṭho balavīro balo gaṇaḥ ॥13-17-40॥
[दशबाहुः (daśabāhuḥ) - ten-armed; त्व् (tv) - indeed; अनिमिषः (animiṣaḥ) - unblinking; नीलकण्ठ (nīlakaṇṭha) - blue-throated; उमापतिः (umāpatiḥ) - consort of Umā; विश्वरूपः (viśvarūpaḥ) - having the form of the universe; स्वयंश्रेष्ठः (svayaṃśreṣṭhaḥ) - the best by himself; बलवीरः (balavīraḥ) - powerful hero; बलः (balaḥ) - strength; गणः (gaṇaḥ) - group;]
(ten-armed; indeed; unblinking; blue-throated; consort of Umā; having the form of the universe; the best by himself; powerful hero; strength; group;)
He is ten-armed, indeed unblinking, blue-throated, the consort of Umā, of universal form, the best by himself, a powerful hero, strength, and the leader of the group. (13-17-40)
गणकर्ता गणपतिर्दिग्वासाः काम्य एव च। पवित्रं परमं मन्त्रः सर्वभावकरो हरः ॥१३-१७-४१॥
gaṇakartā gaṇapatir digvāsāḥ kāmya eva ca। pavitraṃ paramaṃ mantraḥ sarvabhāvakaro haraḥ ॥13-17-41॥
[गणकर्ता (gaṇakartā) - maker of groups; गणपतिः (gaṇapatiḥ) - lord of groups; दिग्वासाः (digvāsāḥ) - clad in directions; काम्य (kāmya) - desirable; एव (eva) - indeed; च (ca) - and; पवित्रम् (pavitraṃ) - pure; परमम् (paramaṃ) - supreme; मन्त्रः (mantraḥ) - mantra; सर्वभावकरः (sarvabhāvakaraḥ) - maker of all beings; हरः (haraḥ) - Hara;]
(maker of groups; lord of groups; clad in directions; desirable; indeed; and; pure; supreme; mantra; maker of all beings; Hara.)
Hara, the maker and lord of groups, who is clad in the directions, is indeed desirable and pure, the supreme mantra, the creator of all beings. (13-17-41)
कमण्डलुधरो धन्वी बाणहस्तः कपालवान्। अशनी शतघ्नी खड्गी पट्टिशी चायुधी महान् ॥१३-१७-४२॥
kamaṇḍaludharo dhanvī bāṇahastaḥ kapālavān। aśanī śataghnī khaḍgī paṭṭiśī cāyudhī mahān ॥13-17-42॥
[कमण्डलुधरः (kamaṇḍaludharaḥ) - one who holds a water-pot; धन्वी (dhanvī) - one with a bow; बाणहस्तः (bāṇahastaḥ) - one whose hand holds arrows; कपालवान् (kapālavān) - one who possesses skulls; अशनी (aśanī) - one with a thunderbolt; शतघ्नी (śataghnī) - one with a hundred-killer (mace); खड्गी (khaḍgī) - one with a sword; पट्टिशी (paṭṭiśī) - one with a spear; च (ca) - and; आयुधी (āyudhī) - one with weapons; महान् (mahān) - great;]
(One who holds a water-pot, one with a bow, one whose hand holds arrows, one who possesses skulls, one with a thunderbolt, one with a hundred-killer (mace), one with a sword, one with a spear, and one with weapons, great.)
He is the great one who holds a water-pot, carries a bow, has arrows in his hand, possesses skulls, wields a thunderbolt, a hundred-killer mace, a sword, a spear, and various weapons. (13-17-42)
स्रुवहस्तः सुरूपश्च तेजस्तेजस्करो निधिः। उष्णीषी च सुवक्त्रश्च उदग्रो विनतस्तथा ॥१३-१७-४३॥
sruvahastaḥ surūpaś ca tejas-tejaskaro nidhiḥ। uṣṇīṣī ca suvaktraś ca udagro vinatas tathā ॥13-17-43॥
[स्रुवहस्तः (sruvahastaḥ) - having a ladle in hand; सुरूपः (surūpaḥ) - beautiful form; च (ca) - and; तेजः (tejas) - splendor; तेजस्करः (tejaskaraḥ) - giver of splendor; निधिः (nidhiḥ) - treasure; उष्णीषी (uṣṇīṣī) - wearing a turban; च (ca) - and; सुवक्त्रः (suvaktraḥ) - having a beautiful face; च (ca) - and; उदग्रः (udagraḥ) - exalted; विनतः (vinataḥ) - humble; तथा (tathā) - likewise;]
(having a ladle in hand; beautiful form; and; splendor; giver of splendor; treasure; wearing a turban; and; having a beautiful face; and; exalted; humble; likewise;)
He holds a ladle in his hand, has a beautiful form, is the treasure of splendor and the giver of splendor, wears a turban, has a beautiful face, is exalted and humble likewise. (13-17-43)
दीर्घश्च हरिकेशश्च सुतीर्थः कृष्ण एव च। सृगालरूपः सर्वार्थो मुण्डः कुण्डी कमण्डलुः ॥१३-१७-४४॥
dīrghaś ca harikeśaś ca sutīrthaḥ kṛṣṇa eva ca। sṛgālarūpaḥ sarvārtho muṇḍaḥ kuṇḍī kamaṇḍaluḥ ॥13-17-44॥
[दीर्घः (dīrghaḥ) - long; (one who is tall or long-bodied); च (ca) - and; हरिकेशः (harikeśaḥ) - one with tawny hair; (name or epithet); च (ca) - and; सुतीर्थः (sutīrthaḥ) - good pilgrimage; (one who is a good holy place); कृष्णः (kṛṣṇaḥ) - dark; black; (name or epithet); एव (eva) - indeed; only; च (ca) - and; सृगालरूपः (sṛgālarūpaḥ) - having the form of a jackal; सर्वार्थः (sarvārthaḥ) - all-meaning; (one who is for all purposes); मुण्डः (muṇḍaḥ) - shaven-headed; कुण्डी (kuṇḍī) - having a water-pot; कमण्डलुः (kamaṇḍaluḥ) - water-pot;]
(Long, and tawny-haired, and good pilgrimage, dark indeed and; having the form of a jackal, all-meaning, shaven-headed, having a water-pot, water-pot.)
Long-bodied, tawny-haired, a good pilgrim, dark, having the form of a jackal, all-purpose, shaven-headed, carrying a water-pot, and a water-pot. (13-17-44)
अजश्च मृगरूपश्च गन्धधारी कपर्द्यपि। ऊर्ध्वरेता ऊर्ध्वलिङ्ग ऊर्ध्वशायी नभस्तलः ॥१३-१७-४५॥
ajaś ca mṛgarūpaś ca gandhadhārī kapardya pi। ūrdhvaretā ūrdhvaliṅga ūrdhvaśāyī nabhastalaḥ ॥13-17-45॥
[अजः (ajaḥ) - unborn; goat; च (ca) - and; मृगरूपः (mṛgarūpaḥ) - having the form of a deer; च (ca) - and; गन्धधारी (gandhadhārī) - bearer of fragrance; कपर्द्यपि (kapardya api) - even with matted hair; ऊर्ध्वरेता (ūrdhvaretā) - whose seed is upward; ऊर्ध्वलिङ्ग (ūrdhvaliṅga) - whose sign is upward; ऊर्ध्वशायी (ūrdhvaśāyī) - who lies upward; नभस्तलः (nabhastalaḥ) - sky-dweller;]
(Unborn and having the form of a deer and bearer of fragrance, even with matted hair; whose seed is upward, whose sign is upward, who lies upward, sky-dweller. (13-17-45))
He is the unborn, the one with the form of a deer, the bearer of fragrance, even with matted hair; whose seed is upward, whose sign is upward, who lies upward, and who dwells in the sky. (13-17-45)
त्रिजटश्चीरवासाश्च रुद्रः सेनापतिर्विभुः। अहश्चरोऽथ नक्तं च तिग्ममन्युः सुवर्चसः ॥१३-१७-४६॥
trijaṭaś cīravāsāś ca rudraḥ senāpatir vibhuḥ। ahaś caro 'tha naktaṃ ca tigmamanyuḥ suvarcasaḥ ॥13-17-46॥
[त्रिजट (trijaṭa) - Trijaṭa; (a name); श् (ś) - and; चीरवास (cīravāsa) - wearing bark garments; आश् (āś) - and; च (ca) - and; रुद्रः (rudraḥ) - Rudra; (a name); सेनापतिः (senāpatiḥ) - commander of the army; विभुः (vibhuḥ) - the mighty one; अहः (ahaḥ) - day; चरः (caraḥ) - moving; अथ (atha) - then; नक्तं (naktaṃ) - at night; च (ca) - and; तिग्ममन्युः (tigmamanyuḥ) - of sharp anger; सुवर्चसः (suvarcasaḥ) - of great brilliance;]
(Trijaṭa and those wearing bark garments and Rudra, the commander, the mighty one, day-mover, then at night and of sharp anger, of great brilliance.)
Trijaṭa, those clad in bark garments, Rudra the mighty commander, who moves by day and then at night, fierce in anger and of great brilliance. (13-17-46)
गजहा दैत्यहा लोको लोकधाता गुणाकरः। सिंहशार्दूलरूपश्च आर्द्रचर्माम्बरावृतः ॥१३-१७-४७॥
gajahā daityahā loko lokadhātā guṇākaraḥ। siṃhaśārdūlarūpaś ca ārdracarmāmbarāvṛtaḥ ॥13-17-47॥
[गजहा (gajahā) - elephant-slayer; दैत्यहा (daityahā) - demon-slayer; लोको (loko) - world; लोकधाता (lokadhātā) - supporter of the world; गुणाकरः (guṇākaraḥ) - repository of qualities; सिंहशार्दूलरूपः (siṃhaśārdūlarūpaḥ) - having the form of a lion and tiger; च (ca) - and; आर्द्रचर्माम्बरावृतः (ārdracarmāmbarāvṛtaḥ) - clad in moist skin garment;]
(Elephant-slayer; demon-slayer; world; supporter of the world; repository of qualities; having the form of a lion and tiger; and; clad in moist skin garment.)
He is the slayer of elephants and demons, the world itself, the supporter of the world, the repository of virtues, one who assumes the forms of lion and tiger, and is clad in a moist skin garment. (13-17-47)
कालयोगी महानादः सर्ववासश्चतुष्पथः। निशाचरः प्रेतचारी भूतचारी महेश्वरः ॥१३-१७-४८॥
kālayogī mahānādaḥ sarvavāsaścatuṣpathaḥ। niśācaraḥ pretacārī bhūtacārī maheśvaraḥ ॥13-17-48॥
[कालयोगी (kālayogī) - one who is united with time; महानादः (mahānādaḥ) - great sound; सर्ववासः (sarvavāsaḥ) - dweller in all; चतुष्पथः (catuṣpathaḥ) - one who is at the crossroads; निशाचरः (niśācaraḥ) - night-wanderer; प्रेतचारी (pretacārī) - one who moves among the departed; भूतचारी (bhūtacārī) - one who moves among beings; महेश्वरः (maheśvaraḥ) - great lord;]
(one who is united with time; great sound; dweller in all; one who is at the crossroads; night-wanderer; one who moves among the departed; one who moves among beings; great lord; (13-17-48))
He who is united with time, the great sound, the dweller in all, the one at the crossroads, the night-wanderer, the mover among the departed, the mover among beings, the great lord. (13-17-48)
बहुभूतो बहुधनः सर्वाधारोऽमितो गतिः। नृत्यप्रियो नित्यनर्तो नर्तकः सर्वलासकः ॥१३-१७-४९॥
bahubhūto bahudhanaḥ sarvādhāro'mito gatiḥ। nṛtyapriyo nityanarto nartakaḥ sarvalāsakaḥ ॥13-17-49॥
[बहु (bahu) - much; many; भूतः (bhūtaḥ) - become; arisen; being; बहु (bahu) - much; many; धनः (dhanaḥ) - wealth; riches; सर्व (sarva) - all; every; आधारः (ādhāraḥ) - support; foundation; अमितः (amitaḥ) - immeasurable; infinite; गतिः (gatiḥ) - movement; course; goal; नृत्य (nṛtya) - dance; प्रियः (priyaḥ) - dear; beloved; नित्य (nitya) - eternal; always; नर्तः (nartaḥ) - dancer; one who dances; नर्तकः (nartakaḥ) - dancer; सर्व (sarva) - all; every; लासकः (lāsakaḥ) - one who sports; one who plays;]
(Having become many, possessing much wealth, the support of all, immeasurable, the course; dear to dance, always dancing, dancer, the one who sports in all ways.)
He has become many, possesses much wealth, is the support of all, is immeasurable, and is the goal; he is fond of dance, always dances, is a dancer, and is the one who sports in all ways. (13-17-49)
घोरो महातपाः पाशो नित्यो गिरिचरो नभः। सहस्रहस्तो विजयो व्यवसायो ह्यनिन्दितः ॥१३-१७-५०॥
ghoro mahātapāḥ pāśo nityo giricaro nabhaḥ। sahasrahasto vijayo vyavāsāyo hyaninditaḥ ॥13-17-50॥
[घोरः (ghoraḥ) - terrible; महातपाः (mahātapāḥ) - of great austerity; पाशः (pāśaḥ) - noose; नित्यः (nityaḥ) - eternal; गिरिचरः (giricaraḥ) - mountain-dweller; नभः (nabhaḥ) - sky; सहस्रहस्तः (sahasrahastaḥ) - thousand-handed; विजयः (vijayaḥ) - victorious; व्यवसायः (vyavāsāyaḥ) - effort; हि (hi) - indeed; अनिन्दितः (aninditaḥ) - blameless;]
(Terrible; of great austerity; noose; eternal; mountain-dweller; sky; thousand-handed; victorious; effort; indeed; blameless;)
He is terrible, of great austerity, the noose, eternal, a mountain-dweller, the sky, thousand-handed, victorious, effort itself, indeed blameless. (13-17-50)
अमर्षणो मर्षणात्मा यज्ञहा कामनाशनः। दक्षयज्ञापहारी च सुसहो मध्यमस्तथा ॥१३-१७-५१॥
amarṣaṇo marṣaṇātmā yajñahā kāmanāśanaḥ। dakṣayajñāpahārī ca susaho madhyamastathā ॥13-17-51॥
[अमर्षणः (amarṣaṇaḥ) - not-forbearing; मर्षणात्मा (marṣaṇātmā) - forbearing-self; यज्ञहा (yajñahā) - sacrifice-destroyer; कामनाशनः (kāmanāśanaḥ) - desire-destroyer; दक्षयज्ञापहारी (dakṣayajñāpahārī) - Dakṣa-sacrifice-remover; च (ca) - and; सुसहः (susahaḥ) - very-enduring; मध्यमः (madhyamaḥ) - moderate; तथा (tathā) - likewise;]
(Not-forbearing, forbearing-self, sacrifice-destroyer, desire-destroyer, Dakṣa-sacrifice-remover, and very-enduring, moderate, likewise. (13-17-51))
He is unforbearing, yet his nature is forbearance; destroyer of sacrifices, destroyer of desire, remover of Dakṣa's sacrifice, and also very enduring, moderate as well. (13-17-51)
तेजोपहारी बलहा मुदितोऽर्थो जितो वरः। गम्भीरघोषो गम्भीरो गम्भीरबलवाहनः ॥१३-१७-५२॥
tejopahārī balahā mudito'rtho jito varaḥ। gambhīraghoṣo gambhīro gambhīrabalavāhanaḥ ॥13-17-52॥
[तेजोपहारी (tejopahārī) - one who takes away brilliance; बलहा (balahā) - destroyer of strength; मुदितः (muditaḥ) - joyful; अर्थः (arthaḥ) - purpose; जितः (jitaḥ) - conquered; वरः (varaḥ) - excellent; गम्भीरघोषः (gambhīraghoṣaḥ) - one with deep sound; गम्भीरः (gambhīraḥ) - deep; गम्भीरबलवाहनः (gambhīrabalavāhanaḥ) - one whose vehicle is of deep strength;]
(one who takes away brilliance; destroyer of strength; joyful; purpose; conquered; excellent; one with deep sound; deep; one whose vehicle is of deep strength;)
He who takes away brilliance, destroyer of strength, joyful, purposeful, conquered, excellent, one with deep sound, deep, and whose vehicle is of great strength. (13-17-52)
न्यग्रोधरूपो न्यग्रोधो वृक्षकर्णस्थितिर्विभुः। तीक्ष्णतापश्च हर्यश्वः सहायः कर्मकालवित् ॥१३-१७-५३॥
nyagrodharūpo nyagrodho vṛkṣakarṇasthitir vibhuḥ। tīkṣṇatāpaś ca haryaśvaḥ sahāyaḥ karmakālavit ॥13-17-53॥
[न्यग्रोधरूपः (nyagrodharūpaḥ) - having the form of a banyan tree; न्यग्रोधः (nyagrodhaḥ) - banyan tree; वृक्षकर्णस्थितिः (vṛkṣakarṇasthitiḥ) - standing at the base of a tree; विभुः (vibhuḥ) - the all-pervading; तीक्ष्णतापः (tīkṣṇatāpaḥ) - having intense heat; च (ca) - and; हर्यश्वः (haryaśvaḥ) - having swift horses; सहायः (sahāyaḥ) - helper; कर्मकालवित् (karmakālavit) - knower of the time for action;]
(Having the form of a banyan tree, banyan tree, standing at the base of a tree, the all-pervading, having intense heat and having swift horses, helper, knower of the time for action.)
He has the form of a banyan tree, is like a banyan tree, stands at the base of trees, is all-pervading, possesses intense heat, has swift horses, is a helper, and knows the proper time for action. (13-17-53)
विष्णुप्रसादितो यज्ञः समुद्रो वडवामुखः। हुताशनसहायश्च प्रशान्तात्मा हुताशनः ॥१३-१७-५४॥
viṣṇuprasādito yajñaḥ samudro vaḍavāmukhaḥ। hutāśanasahāyaś ca praśāntātmā hutāśanaḥ ॥13-17-54॥
[विष्णुप्रसादितः (viṣṇuprasāditaḥ) - favored by Viṣṇu; यज्ञः (yajñaḥ) - sacrifice; समुद्रः (samudraḥ) - ocean; वडवामुखः (vaḍavāmukhaḥ) - having the mouth of the submarine fire; हुताशनसहायः (hutāśanasahāyaḥ) - assisted by Agni (fire); च (ca) - and; प्रशान्तात्मा (praśāntātmā) - with a tranquil self; हुताशनः (hutāśanaḥ) - Agni (fire);]
(Favored by Viṣṇu, the sacrifice, the ocean having the mouth of the submarine fire, assisted by Agni and with a tranquil self, Agni.)
The sacrifice favored by Viṣṇu, the ocean with the mouth of the submarine fire, and Agni, who is assisted by fire and possesses a tranquil nature. (13-17-54)
उग्रतेजा महातेजा जयो विजयकालवित्। ज्योतिषामयनं सिद्धिः सन्धिर्विग्रह एव च ॥१३-१७-५५॥
ugratejā mahātejā jayo vijayakālavit। jyotiṣāmayanaṃ siddhiḥ sandhirvigraha eva ca ॥13-17-55॥
[उग्रतेजा (ugratejā) - of fierce energy; महातेजा (mahātejā) - of great energy; जयो (jayaḥ) - victory; विजयकालवित् (vijayakālavit) - knower of the time of victory; ज्योतिषामयनं (jyotiṣāmayanam) - abode of lights; सिद्धिः (siddhiḥ) - perfection; सन्धिः (sandhiḥ) - union; विग्रह (vigraha) - separation; एव (eva) - indeed; च (ca) - and;]
(Of fierce energy, of great energy, victory, knower of the time of victory, abode of lights, perfection, union, separation, indeed, and.)
He is of fierce and great energy, victorious, knower of the time of victory, the abode of lights, perfection, union and separation indeed. (13-17-55)
शिखी दण्डी जटी ज्वाली मूर्तिजो मूर्धगो बली। वैणवी पणवी ताली कालः कालकटङ्कटः ॥१३-१७-५६॥
śikhī daṇḍī jaṭī jvālī mūrtijo mūrdhago balī। vaiṇavī paṇavī tālī kālaḥ kālakaṭaṅkaṭaḥ ॥13-17-56॥
[शिखी (śikhī) - one with a crest; दण्डी (daṇḍī) - one with a staff; जटी (jaṭī) - one with matted hair; ज्वाली (jvālī) - one with flames; मूर्तिजः (mūrtijaḥ) - born in form; मूर्धगः (mūrdhagaḥ) - one who goes on the head; बली (balī) - powerful; वैणवी (vaiṇavī) - one with a flute; पणवी (paṇavī) - one with a drum; ताली (tālī) - one with cymbals; कालः (kālaḥ) - time; कालकटङ्कटः (kālakaṭaṅkaṭaḥ) - the fierce form of time;]
(One with a crest; one with a staff; one with matted hair; one with flames; born in form; one who goes on the head; powerful; one with a flute; one with a drum; one with cymbals; time; the fierce form of time; (13-17-56))
He is the one with a crest, the one with a staff, the one with matted hair, the one with flames, the one born in form, the one who goes on the head, the powerful one, the one with a flute, the one with a drum, the one with cymbals, time itself, and the fierce form of time. (13-17-56)
नक्षत्रविग्रहविधिर्गुणवृद्धिर्लयोऽगमः। प्रजापतिर्दिशाबाहुर्विभागः सर्वतोमुखः ॥१३-१७-५७॥
nakṣatravigrahavidhirguṇavṛddhirlayo'gamāḥ. prajāpatirdiśābāhurvibhāgaḥ sarvatomukhaḥ ॥13-17-57॥
[नक्षत्र (nakṣatra) - star; विग्रह (vigraha) - form; विधि (vidhi) - method; गुण (guṇa) - quality; वृद्धि (vṛddhi) - increase; लय (laya) - dissolution; अगमः (agamaḥ) - origin; प्रजापति (prajāpati) - Prajapati; दिशा (diśā) - direction; बाहुः (bāhuḥ) - arm; विभागः (vibhāgaḥ) - division; सर्वतः (sarvataḥ) - on all sides; मुखः (mukhaḥ) - face;]
(star form method quality increase dissolution origin; Prajapati direction arm division on all sides face.)
The method of the form of the stars, the increase of qualities, dissolution and origin; Prajapati, the division of the arms of the directions, and the face on all sides. (13-17-57)
विमोचनः सुरगणो हिरण्यकवचोद्भवः। मेढ्रजो बलचारी च महाचारी स्तुतस्तथा ॥१३-१७-५८॥
vimocanaḥ suragaṇo hiraṇyakavacodbhavaḥ। meḍhrajo balacārī ca mahācārī stutastathā ॥13-17-58॥
[विमोचनः (vimocanaḥ) - liberator; सुरगणः (suragaṇaḥ) - group of gods; हिरण्यकवचोद्भवः (hiraṇyakavacodbhavaḥ) - born from the golden armor; मेढ्रजः (meḍhrajaḥ) - born from the phallus; बलचारी (balacārī) - moving with strength; च (ca) - and; महाचारी (mahācārī) - great wanderer; स्तुतः (stutaḥ) - praised; तथा (tathā) - thus;]
(Liberator; group of gods; born from the golden armor; born from the phallus; moving with strength; and; great wanderer; praised; thus.)
The liberator, the group of gods, born from the golden armor, born from the phallus, moving with strength, and the great wanderer are thus praised. (13-17-58)
सर्वतूर्यनिनादी च सर्ववाद्यपरिग्रहः। व्यालरूपो बिलावासी हेममाली तरङ्गवित् ॥१३-१७-५९॥
sarvatūryaninādī ca sarvavādyaparigrahaḥ। vyālarūpo bilāvāsī hemamālī taraṅgavit ॥13-17-59॥
[सर्वतूर्यनिनादी (sarvatūryaninādī) - all-instrument-sounder; च (ca) - and; सर्ववाद्यपरिग्रहः (sarvavādyaparigrahaḥ) - all-musical-instrument-possessor; व्यालरूपः (vyālarūpaḥ) - serpent-formed; बिलावासी (bilāvāsī) - cave-dweller; हेममाली (hemamālī) - golden-garlanded; तरङ्गवित् (taraṅgavit) - knower-of-waves;]
(All-instrument-sounder and all-musical-instrument-possessor, serpent-formed, cave-dweller, golden-garlanded, knower-of-waves.)
He who sounds all instruments and possesses all musical instruments, who has the form of a serpent, dwells in caves, is adorned with a golden garland, and knows the waves. (13-17-59)
त्रिदशस्त्रिकालधृक्कर्मसर्वबन्धविमोचनः। बन्धनस्त्वसुरेन्द्राणां युधि शत्रुविनाशनः ॥१३-१७-६०॥
tridaśastrikāladhṛkkarmasarvabandhavimocanaḥ। bandhanastvasurendrāṇāṃ yudhi śatruvināśanaḥ ॥13-17-60॥
[त्रिदश (tridaśa) - of the thirty (gods); त्रिकाल (trikāla) - of the three times; धृक् (dhṛk) - supporter; कर्म (karma) - action; सर्व (sarva) - all; बन्ध (bandha) - bondage; विमोचनः (vimocanaḥ) - liberator; बन्धनः (bandhanaḥ) - bondage; त्व (tva) - but; असुरेन्द्राणां (asurendrāṇām) - of the lords of asuras; युधि (yudhi) - in battle; शत्रु (śatru) - enemy; विनाशनः (vināśanaḥ) - destroyer;]
(Of the thirty (gods), of the three times, supporter, action, all, bondage, liberator; bondage but of the lords of asuras, in battle, enemy, destroyer.)
He is the supporter of the thirty gods in all three times, the liberator from all bondage of actions; but for the lords of the asuras, in battle, he is the bondage and the destroyer of enemies. (13-17-60)
साङ्ख्यप्रसादो दुर्वासाः सर्वसाधुनिषेवितः। प्रस्कन्दनो विभागश्च अतुल्यो यज्ञभागवित् ॥१३-१७-६१॥
sāṅkhyaprasādo durvāsāḥ sarvasādhuniṣevitaḥ। praskandano vibhāgaś ca atulyo yajñabhāgavit ॥13-17-61॥
[साङ्ख्यप्रसादः (sāṅkhyaprasādaḥ) - one who is the grace of Sāṅkhya; दुर्वासाः (durvāsāḥ) - Durvāsā (sage's name); सर्वसाधुनिषेवितः (sarvasādhuniṣevitaḥ) - served by all virtuous ones; प्रस्कन्दनः (praskandanaḥ) - one who leaps forth; विभागः (vibhāgaḥ) - division; च (ca) - and; अतुल्यः (atulyaḥ) - incomparable; यज्ञभागवित् (yajñabhāgavit) - knower of the share of sacrifice;]
(One who is the grace of Sāṅkhya, Durvāsā, served by all virtuous ones, one who leaps forth, division, and incomparable, knower of the share of sacrifice.)
He is the grace of Sāṅkhya, Durvāsā, served by all the virtuous, the one who leaps forth, the divider, incomparable, and the knower of the share of sacrifice. (13-17-61)
सर्वावासः सर्वचारी दुर्वासा वासवोऽमरः। हेमो हेमकरो यज्ञः सर्वधारी धरोत्तमः ॥१३-१७-६२॥
sarvāvāsaḥ sarvacārī durvāsā vāsavo'maraḥ। hemo hemakaro yajñaḥ sarvadhārī dharottamaḥ ॥13-17-62॥
[सर्वावासः (sarvāvāsaḥ) - all-abode; सर्वचारी (sarvacārī) - all-moving; दुर्वासा (durvāsā) - difficult-dwelling; वासवः (vāsavaḥ) - Indra; अमरः (amaraḥ) - immortal; हेमः (hemaḥ) - gold; हेमकरः (hemakaraḥ) - gold-maker; यज्ञः (yajñaḥ) - sacrifice; सर्वधारी (sarvadhārī) - all-supporting; धरोत्तमः (dharottamaḥ) - best of holders;]
(All-abode, all-moving, difficult-dwelling, Indra, immortal, gold, gold-maker, sacrifice, all-supporting, best of holders.)
He is the abode of all, moves everywhere, is difficult to dwell with, is Indra, immortal, gold, creator of gold, sacrifice, supporter of all, and the best among those who uphold. (13-17-62)
लोहिताक्षो महाक्षश्च विजयाक्षो विशारदः। सङ्ग्रहो निग्रहः कर्ता सर्पचीरनिवासनः ॥१३-१७-६३॥
lohitākṣo mahākṣaś ca vijayākṣo viśāradaḥ। saṅgraho nigrahaḥ kartā sarpacīranivāsanaḥ ॥13-17-63॥
[लोहिताक्षः (lohitākṣaḥ) - red-eyed one; महाक्षः (mahākṣaḥ) - great-eyed one; च (ca) - and; विजयाक्षः (vijayākṣaḥ) - victorious-eyed one; विशारदः (viśāradaḥ) - skilled one; सङ्ग्रहः (saṅgrahaḥ) - one who gathers; निग्रहः (nigrahaḥ) - one who restrains; कर्ता (kartā) - doer; सर्पचीरनिवासनः (sarpacīranivāsanaḥ) - one who wears a serpent-skin garment;]
(Red-eyed one, great-eyed one, and victorious-eyed one, skilled one, one who gathers, one who restrains, doer, one who wears a serpent-skin garment.)
He is the red-eyed, great-eyed, and victorious-eyed one, skilled, a gatherer, a restrainer, a doer, and one who wears a serpent-skin garment. (13-17-63)
मुख्योऽमुख्यश्च देहश्च देहर्द्धिः सर्वकामदः। सर्वकालप्रसादश्च सुबलो बलरूपधृक् ॥१३-१७-६४॥
mukhyo’mukhyaś ca dehaś ca deharddhiḥ sarvakāmadaḥ। sarvakālaprasādaś ca subalo balarūpadhṛk ॥13-17-64॥
[मुख्यः (mukhyaḥ) - principal; अमुख्यः (amukhyaḥ) - not principal; च (ca) - and; देहः (dehaḥ) - body; च (ca) - and; देहर्द्धिः (deharddhiḥ) - increase of the body; सर्वकामदः (sarvakāmadaḥ) - giver of all desires; सर्वकालप्रसादः (sarvakālaprasādaḥ) - grace at all times; च (ca) - and; सुबलः (subalaḥ) - very strong; बलरूपधृक् (balarūpadhṛk) - one who assumes the form of strength;]
(Principal, not principal, and body, and increase of the body, giver of all desires, grace at all times, and very strong, one who assumes the form of strength.)
He is the principal and the non-principal, the body and its increase, the fulfiller of all desires, the bestower of grace at all times, the very strong one, and the one who assumes the form of strength. (13-17-64)
आकाशनिधिरूपश्च निपाती उरगः खगः। रौद्ररूपोंऽशुरादित्यो वसुरश्मिः सुवर्चसी ॥१३-१७-६५॥
ākāśanidhirūpaś ca nipātī uragaḥ khagaḥ। raudrarūpo'ṃśur ādityo vasuraśmiḥ suvarcasī ॥13-17-65॥
[आकाश (ākāśa) - ether; sky; निधि (nidhi) - treasure; repository; रूप (rūpa) - form; shape; श् (ś) - he; (elided sandhi); च (ca) - and; निपाती (nipātī) - one who descends; falling; उरगः (uragaḥ) - serpent; one who moves on the ground; खगः (khagaḥ) - bird; sky-mover; रौद्र (raudra) - fierce; relating to Rudra; रूप (rūpa) - form; shape; अं (aṃ) - having; (elided sandhi); शु (śu) - ray; (from aṃśu); र् (r) - (elided sandhi); आदित्यः (ādityaḥ) - the Sun; son of Aditi; वसु (vasu) - radiant; shining; wealth; रश्मिः (raśmiḥ) - ray; beam; सुवर्चसी (suvarcasī) - brilliant; possessing good lustre;]
(Ether-treasure-form and one who descends, serpent, bird; fierce-form, ray, Sun, radiant-ray, brilliant;)
He is of the form of the treasure of the sky, the one who descends, the serpent, the bird; of fierce form, the ray, the Sun, the radiant ray, the brilliant one. (13-17-65)
वसुवेगो महावेगो मनोवेगो निशाचरः। सर्वावासी श्रियावासी उपदेशकरो हरः ॥१३-१७-६६॥
vasuvego mahāvego manovego niśācaraḥ। sarvāvāsī śriyāvāsī upadeśakaro haraḥ ॥13-17-66॥
[वसुवेगः (vasuvegaḥ) - having the speed of wind; महावेगः (mahāvegaḥ) - having great speed; मनोवेगः (manovegaḥ) - having the speed of mind; निशाचरः (niśācaraḥ) - night-wanderer; सर्वावासी (sarvāvāsī) - dwelling everywhere; श्रियावासी (śriyāvāsī) - abiding in prosperity; उपदेशकरः (upadeśakaraḥ) - giver of instruction; हरः (haraḥ) - Hara;]
(Having the speed of wind, having great speed, having the speed of mind, night-wanderer, dwelling everywhere, abiding in prosperity, giver of instruction, Hara. (13-17-66))
Hara, who is as swift as the wind, possesses great and mental speed, moves by night, dwells everywhere, abides in prosperity, and is the giver of instruction. (13-17-66)
मुनिरात्मपतिर्लोके सम्भोज्यश्च सहस्रदः। पक्षी च पक्षिरूपी च अतिदीप्तो विशां पतिः ॥१३-१७-६७॥
munirātmapatirloke sambhojyaśca sahasradaḥ। pakṣī ca pakṣirūpī ca atidīpto viśāṃ patiḥ ॥13-17-67॥
[मुनिः (muniḥ) - sage; आत्मपति: (ātmapatiḥ) - lord of the self; लोके (loke) - in the world; सम्भोज्यः (sambhojyaḥ) - to be enjoyed together; च (ca) - and; सहस्रदः (sahasradaḥ) - giver of thousands; पक्षी (pakṣī) - bird; च (ca) - and; पक्षिरूपी (pakṣirūpī) - having the form of a bird; च (ca) - and; अतिदीप्तः (atidīptaḥ) - exceedingly radiant; विशां (viśām) - of the people; पतिः (patiḥ) - lord;]
(sage; lord of the self; in the world; to be enjoyed together; and; giver of thousands; bird; and; having the form of a bird; and; exceedingly radiant; of the people; lord;)
He is a sage, lord of the self in the world, to be enjoyed together, and giver of thousands; a bird and having the form of a bird, and exceedingly radiant, lord of the people. (13-17-67)
उन्मादो मदनाकारो अर्थार्थकररोमशः। वामदेवश्च वामश्च प्राग्दक्षिण्यश्च वामनः ॥१३-१७-६८॥
unmādo madanākāro arthārthakararomaśaḥ। vāmadevaś ca vāmaś ca prāgdakṣiṇyaś ca vāmanaḥ ॥13-17-68॥
[उन्मादः (unmādaḥ) - madness; मदनाकारः (madanākāraḥ) - having the form of Madana (Kāma, god of love); अर्थार्थकरः (arthārthakaraḥ) - making for the sake of wealth; रोमशः (romaśaḥ) - hairy; वामदेवः (vāmadevaḥ) - Vāmadeva; च (ca) - and; वामः (vāmaḥ) - left; च (ca) - and; प्राक्-दक्षिण्यः (prāk-dakṣiṇyaḥ) - eastern-southern; च (ca) - and; वामनः (vāmanaḥ) - dwarf;]
(Madness, having the form of Madana, making for the sake of wealth, hairy, Vāmadeva and left and eastern-southern and dwarf.)
He is madness, has the form of Madana, is the maker for the sake of wealth, is hairy, is Vāmadeva, is left, is eastern-southern, and is a dwarf. (13-17-68)
सिद्धयोगापहारी च सिद्धः सर्वार्थसाधकः। भिक्षुश्च भिक्षुरूपश्च विषाणी मृदुरव्ययः ॥१३-१७-६९॥
siddhayogāpahārī ca siddhaḥ sarvārthasādhakaḥ। bhikṣuś ca bhikṣurūpaś ca viṣāṇī mṛdur avyayaḥ ॥13-17-69॥
[सिद्ध (siddha) - accomplished; attained; perfected; योग (yoga) - union; connection; discipline; अपहारी (apahārī) - remover; taker away; च (ca) - and; सिद्धः (siddhaḥ) - accomplished one; perfected being; सर्व (sarva) - all; every; अर्थ (artha) - purpose; object; meaning; साधकः (sādhakaḥ) - accomplisher; achiever; fulfiller; भिक्षुः (bhikṣuḥ) - mendicant; beggar monk; च (ca) - and; भिक्षु (bhikṣu) - mendicant; beggar monk; रूप (rūpa) - form; appearance; च (ca) - and; विषाणी (viṣāṇī) - horned; having horns; मृदु (mṛdu) - gentle; soft; अव्ययः (avyayaḥ) - imperishable; unchanging;]
(Accomplished-union-remover and accomplished one, all-purpose-accomplisher; mendicant and mendicant-form and horned, gentle, imperishable.)
He who removes the union of the accomplished, who is himself accomplished, who fulfills all purposes; who is a mendicant, who has the form of a mendicant, who is horned, gentle, and imperishable. (13-17-69)
महासेनो विशाखश्च षष्टिभागो गवां पतिः। वज्रहस्तश्च विष्कम्भी चमूस्तम्भन एव च ॥१३-१७-७०॥
mahāseno viśākhaś ca ṣaṣṭibhāgo gavāṃ patiḥ। vajrahastaś ca viṣkambhī camūstambhana eva ca ॥13-17-70॥
[महासेनः (mahāsenaḥ) - great-army; (mahā: great; sena: army;) विशाखः (viśākhaḥ) - Viśākha; (proper name;) च (ca) - and; षष्टिभागः (ṣaṣṭibhāgaḥ) - sixtieth-part; (ṣaṣṭi: sixty; bhāga: part;) गवाम् (gavām) - of cows; (genitive plural of go: cow;) पतिः (patiḥ) - lord; master; वज्रहस्तः (vajrahastaḥ) - one with thunderbolt in hand; (vajra: thunderbolt; hasta: hand;) च (ca) - and; विष्कम्भी (viṣkambhī) - obstructor; supporter; चमूस्तम्भनः (camūstambhanaḥ) - one who restrains the army; (camū: army; stambhana: restraining;) एव (eva) - indeed; only; च (ca) - and;]
(Great-army, Viśākha and sixtieth-part, of cows, lord; one with thunderbolt in hand and obstructor, one who restrains the army indeed and. (13-17-70))
Mahāsena, also called Viśākha, is the lord of a sixtieth part of the cows; he holds the thunderbolt in his hand, is an obstructor, and indeed restrains the army. (13-17-70)
ऋतुरृतुकरः कालो मधुर्मधुकरोऽचलः। वानस्पत्यो वाजसेनो नित्यमाश्रमपूजितः ॥१३-१७-७१॥
ṛtur ṛtukaraḥ kālo madhur madhukaro'calaḥ। vānaspatyo vājaseno nityam āśramapūjitaḥ ॥13-17-71॥
[ऋतु (ṛtu) - season; ऋतुकरः (ṛtukaraḥ) - maker of seasons; कालः (kālaḥ) - time; मधुः (madhuḥ) - honey; मधुकरः (madhukaraḥ) - bee; अचलः (acalaḥ) - immovable; वानस्पत्यः (vānaspatyaḥ) - relating to trees; वाजसेनः (vājasenaḥ) - giver of food; नित्यम् (nityam) - always; आश्रमपूजितः (āśramapūjitaḥ) - honored by hermitages;]
(Season, maker of seasons, time, honey, bee, immovable, relating to trees, giver of food, always, honored by hermitages.)
He is the season, the maker of seasons, time, honey, the bee, the immovable, the one relating to trees, the giver of food, always honored by hermitages. (13-17-71)
ब्रह्मचारी लोकचारी सर्वचारी सुचारवित्। ईशान ईश्वरः कालो निशाचारी पिनाकधृक् ॥१३-१७-७२॥
brahmacārī lokacārī sarvacārī sucāravit। īśāna īśvaraḥ kālo niśācārī pinākadhṛk ॥13-17-72॥
[ब्रह्मचारी (brahmacārī) - one who moves in Brahman; celibate; लोकचारी (lokacārī) - one who moves among people; सर्वचारी (sarvacārī) - one who moves everywhere; सुचारवित् (sucāravit) - knower of good conduct; ईशान (īśāna) - the lord; ईश्वरः (īśvaraḥ) - the supreme lord; कालः (kālaḥ) - time; निशाचारी (niśācārī) - one who moves at night; पिनाकधृक् (pinākadhṛk) - holder of Pināka (Śiva's bow);]
(brahmacārī: one who moves in Brahman; lokacārī: one who moves among people; sarvacārī: one who moves everywhere; sucāravit: knower of good conduct; īśāna: the lord; īśvaraḥ: the supreme lord; kālaḥ: time; niśācārī: one who moves at night; pinākadhṛk: holder of Pināka;)
He is a brahmacārī (one who moves in Brahman), one who moves among people, one who moves everywhere, a knower of good conduct, the lord, the supreme lord, time, one who moves at night, and the holder of Pināka (Śiva's bow). (13-17-72)
नन्दीश्वरश्च नन्दी च नन्दनो नन्दिवर्धनः। भगस्याक्षिनिहन्ता च कालो ब्रह्मविदां वरः ॥१३-१७-७३॥
nandīśvaraś ca nandī ca nandano nandivardhanaḥ। bhagasyākṣi-nihantā ca kālo brahmavidāṃ varaḥ ॥13-17-73॥
[नन्दीश्वरः (nandīśvaraḥ) - lord of Nandi; च (ca) - and; नन्दी (nandī) - Nandi; च (ca) - and; नन्दनः (nandanaḥ) - son (of Nandi); नन्दिवर्धनः (nandivardhanaḥ) - one who increases the joy; भगस्य (bhagasya) - of Bhaga; अक्षि (akṣi) - eye; निहन्ता (nihantā) - destroyer; च (ca) - and; कालः (kālaḥ) - time; ब्रह्मविदां (brahmavidām) - of the knowers of Brahman; वरः (varaḥ) - the best;]
(nandīśvaraḥ and nandī and nandanaḥ nandivardhanaḥ. of Bhaga eye destroyer and kālaḥ of the knowers of Brahman the best. (13-17-73))
He is Nandīśvara, Nandī, Nandana, Nandivardhana, the destroyer of Bhaga's eye, Kāla (Time), and the best among the knowers of Brahman. (13-17-73)
चतुर्मुखो महालिङ्गश्चारुलिङ्गस्तथैव च। लिङ्गाध्यक्षः सुराध्यक्षो लोकाध्यक्षो युगावहः ॥१३-१७-७४॥
caturmukho mahāliṅgaścāruliṅgastathaiva ca। liṅgādhyakṣaḥ surādhyakṣo lokādhyakṣo yugāvahaḥ ॥13-17-74॥
[चतुर्मुखः (caturmukhaḥ) - four-faced; महालिङ्गः (mahāliṅgaḥ) - great liṅga; चारुलिङ्गः (cāruliṅgaḥ) - beautiful liṅga; तथैव (tathaiva) - in the same way; च (ca) - and; लिङ्गाध्यक्षः (liṅgādhyakṣaḥ) - overseer of the liṅga; सुराध्यक्षः (surādhyakṣaḥ) - overseer of the gods; लोकाध्यक्षः (lokādhyakṣaḥ) - overseer of the worlds; युगावहः (yugāvahaḥ) - bringer of the ages;]
(Four-faced, great liṅga, beautiful liṅga, in the same way and; overseer of the liṅga, overseer of the gods, overseer of the worlds, bringer of the ages.)
He is four-faced, the great liṅga, the beautiful liṅga, likewise; the overseer of the liṅga, the overseer of the gods, the overseer of the worlds, and the bringer of the ages. (13-17-74)
बीजाध्यक्षो बीजकर्ता अध्यात्मानुगतो बलः। इतिहासकरः कल्पो गौतमोऽथ जलेश्वरः ॥१३-१७-७५॥
bījādhyakṣo bījakartā adhyātmānugato balaḥ। itihāsakaraḥ kalpo gautamo'tha jaleśvaraḥ ॥13-17-75॥
[बीजाध्यक्षः (bījādhyakṣaḥ) - seed-overseer; बीजकर्ता (bījakartā) - seed-maker; अध्यात्मानुगतः (adhyātmānugataḥ) - one who follows the self; बलः (balaḥ) - strength; इतिहासकरः (itihāsakaraḥ) - history-maker; कल्पः (kalpaḥ) - ritual; गौतमः (gautamaḥ) - Gautama; अथ (atha) - and; जलेश्वरः (jaleśvaraḥ) - lord of waters;]
(seed-overseer, seed-maker, one who follows the self, strength, history-maker, ritual, Gautama, and lord of waters.)
He is the overseer of seeds, the creator of seeds, the one who follows the self, strength, the maker of history, the ritual, Gautama, and the lord of waters. (13-17-75)
दम्भो ह्यदम्भो वैदम्भो वश्यो वश्यकरः कविः। लोककर्ता पशुपतिर्महाकर्ता महौषधिः ॥१३-१७-७६॥
dambho hyadambho vaidambho vaśyo vaśyakaraḥ kaviḥ। lokakartā paśupatirmahākartā mahauṣadhiḥ ॥13-17-76॥
[दम्भः (dambhaḥ) - hypocrisy; pretension; हि (hi) - indeed; surely; अदम्भः (adambhaḥ) - non-hypocrisy; sincerity; वै (vai) - indeed; truly; दम्भः (dambhaḥ) - hypocrisy; pretension; वश्यः (vaśyaḥ) - controllable; subduable; वश्यकरः (vaśyakaraḥ) - one who makes controllable; subduer; कविः (kaviḥ) - seer; poet; लोककर्ता (lokakartā) - creator of the worlds; पशुपतिः (paśupatiḥ) - lord of beings; Paśupati; महाकर्ता (mahākartā) - great doer; great creator; महौषधिः (mahauṣadhiḥ) - great medicine; supreme remedy;]
(Hypocrisy indeed, non-hypocrisy, truly hypocrisy, controllable, maker of controllable, seer; creator of the worlds, lord of beings, great doer, great medicine. (13-17-76))
He is hypocrisy, indeed non-hypocrisy, truly hypocrisy, the controllable, the subduer, the seer; the creator of the worlds, the lord of beings, the great doer, the supreme medicine. (13-17-76)
अक्षरं परमं ब्रह्म बलवाञ्शक्र एव च। नीतिर्ह्यनीतिः शुद्धात्मा शुद्धो मान्यो मनोगतिः ॥१३-१७-७७॥
akṣaraṃ paramaṃ brahma balavāñśakra eva ca। nītirhyanītiḥ śuddhātmā śuddho mānyo manogatiḥ ॥13-17-77॥
[अक्षरं (akṣaram) - imperishable; letter; परमं (paramam) - supreme; ब्रह्म (brahma) - Brahman; the Absolute; बलवान् (balavān) - strong; powerful; शक्र (śakra) - Indra; एव (eva) - indeed; only; च (ca) - and; नीतिः (nītiḥ) - conduct; policy; हि (hi) - indeed; अनीतिः (anītiḥ) - misconduct; wrong policy; शुद्धात्मा (śuddhātmā) - pure-souled; शुद्धः (śuddhaḥ) - pure; मान्यः (mānyaḥ) - honorable; worthy of respect; मनोगतिः (manogatiḥ) - mind-movement; intention;]
(Imperishable, supreme, Brahman, strong, Indra, indeed, and, conduct, indeed, misconduct, pure-souled, pure, honorable, mind-movement.)
The imperishable, the supreme, Brahman, the strong, Indra, indeed, and conduct, indeed, misconduct, the pure-souled, the pure, the honorable, and the intention of the mind. (13-17-77)
बहुप्रसादः स्वपनो दर्पणोऽथ त्वमित्रजित्। वेदकारः सूत्रकारो विद्वान्समरमर्दनः ॥१३-१७-७८॥
bahuprasādaḥ svapano darpaṇo'tha tvamitrajit। vedakāraḥ sūtrakāro vidvānsamaramardanaḥ ॥13-17-78॥
[बहु (bahu) - much; many; प्रसादः (prasādaḥ) - grace; favor; स्वप्नः (svapnaḥ) - dream; दर्पणः (darpaṇaḥ) - mirror; अथ (atha) - then; and; त्वम् (tvam) - you; मित्रजित् (mitrajit) - conqueror of friends; वेदकारः (vedakāraḥ) - composer of the Vedas; सूत्रकारः (sūtrakāraḥ) - composer of aphorisms; विद्वान् (vidvān) - wise; learned; समरमर्दनः (samaramardanaḥ) - crusher of battle; subduer in war;]
(Much grace; dream; mirror; then you, conqueror of friends; composer of the Vedas; composer of aphorisms; wise; crusher of battle; (13-17-78))
You are of much grace, a dream, a mirror, then the conqueror of friends, the composer of the Vedas, the composer of aphorisms, the wise one, the crusher in battle. (13-17-78)
महामेघनिवासी च महाघोरो वशीकरः। अग्निज्वालो महाज्वालो अतिधूम्रो हुतो हविः ॥१३-१७-७९॥
mahāmeghanivāsī ca mahāghoro vaśīkaraḥ। agnijvālo mahājvālo atidhūmro huto haviḥ ॥13-17-79॥
[महामेघनिवासी (mahāmeghanivāsī) - great-cloud-dweller; च (ca) - and; महाघोरः (mahāghoraḥ) - very-terrible; वशीकरः (vaśīkaraḥ) - controller; अग्निज्वालः (agnijvālaḥ) - fire-flame; महाज्वालः (mahājvālaḥ) - great-flame; अतिधूम्रः (atidhūmraḥ) - very-smoky; हुतः (hutaḥ) - offered; हविः (haviḥ) - oblation;]
(great-cloud-dweller and very-terrible controller; fire-flame, great-flame, very-smoky, offered oblation;)
He who dwells in great clouds, who is very terrible and a controller; who is the flame of fire, of great flame, very smoky, and the oblation that is offered. (13-17-79)
वृषणः शङ्करो नित्यो वर्चस्वी धूमकेतनः। नीलस्तथाङ्गलुब्धश्च शोभनो निरवग्रहः ॥१३-१७-८०॥
vṛṣaṇaḥ śaṅkaro nityo varcasvī dhūmaketanaḥ। nīlastathāṅgalubdhaśca śobhano niravagrahaḥ ॥13-17-80॥
[वृषणः (vṛṣaṇaḥ) - bull-like; virile; strong; masculine; male; semen; शङ्करः (śaṅkaraḥ) - beneficent; auspicious; giver of happiness; नित्यः (nityaḥ) - eternal; perpetual; always; वर्चस्वी (varcasvī) - powerful; radiant; possessing vigor; धूमकेतनः (dhūmaketanaḥ) - having smoke as banner; epithet of Agni; नीलः (nīlaḥ) - dark-blue; sapphire-colored; तथा (tathā) - so; thus; likewise; अङ्गलुब्धः (aṅgalubdhaḥ) - desirous of limbs; attached to the body; च (ca) - and; शोभनः (śobhanaḥ) - splendid; beautiful; shining; निरवग्रहः (niravagrahaḥ) - without restraint; unimpeded; free;]
(Bull-like; beneficent; eternal; powerful; having smoke as banner; dark-blue; likewise; desirous of limbs; and; splendid; without restraint; (13-17-80))
He is bull-like, beneficent, eternal, powerful, bannered with smoke, dark-blue, likewise attached to the body, splendid, and without restraint. (13-17-80)
स्वस्तिदः स्वस्तिभावश्च भागी भागकरो लघुः। उत्सङ्गश्च महाङ्गश्च महागर्भः परो युवा ॥१३-१७-८१॥
svastidaḥ svastibhāvaś ca bhāgī bhāgakaro laghuḥ। utsaṅgaś ca mahāṅgaś ca mahāgarbhaḥ paro yuvā ॥13-17-81॥
[स्वस्तिदः (svastidaḥ) - giver of well-being; स्वस्तिभावः (svastibhāvaḥ) - having the nature of well-being; च (ca) - and; भागी (bhāgī) - partaker; भागकरः (bhāgakaraḥ) - giver of shares; लघुः (laghuḥ) - light; उत्सङ्गः (utsaṅgaḥ) - lap; च (ca) - and; महाङ्गः (mahāṅgaḥ) - having great limbs; च (ca) - and; महागर्भः (mahāgarbhaḥ) - having a great womb; परः (paraḥ) - supreme; युवा (yuvā) - youth;]
(giver of well-being; having the nature of well-being; and; partaker; giver of shares; light; lap; and; having great limbs; and; having a great womb; supreme; youth;)
He is the giver of well-being, of the nature of well-being, a partaker, giver of shares, light, the lap, having great limbs, having a great womb, supreme, and youthful. (13-17-81)
कृष्णवर्णः सुवर्णश्च इन्द्रियः सर्वदेहिनाम्। महापादो महाहस्तो महाकायो महायशाः ॥१३-१७-८२॥
kṛṣṇavarṇaḥ suvarṇaś ca indriyaḥ sarvadehinām। mahāpādo mahāhasto mahākāyo mahāyaśāḥ ॥13-17-82॥
[कृष्णवर्णः (kṛṣṇavarṇaḥ) - having dark color; सुवर्णः (suvarṇaḥ) - having golden color; च (ca) - and; इन्द्रियः (indriyaḥ) - master of senses; सर्वदेहिनाम् (sarvadehinām) - of all embodied beings; महापादः (mahāpādaḥ) - having great feet; महाहस्तः (mahāhastaḥ) - having great hands; महाकायः (mahākāyaḥ) - having great body; महायशाः (mahāyaśāḥ) - having great fame;]
(Having dark color, having golden color and master of senses of all embodied beings; having great feet, having great hands, having great body, having great fame. (13-17-82))
He is of dark complexion, also golden, the master of the senses of all embodied beings; he has great feet, great hands, a great body, and great fame. (13-17-82)
महामूर्धा महामात्रो महानेत्रो दिगालयः। महादन्तो महाकर्णो महामेढ्रो महाहनुः ॥१३-१७-८३॥
mahāmūrdhā mahāmātro mahānetro digālayaḥ। mahādanto mahākarṇo mahāmeḍhro mahāhanuḥ ॥13-17-83॥
[महामूर्धा (mahāmūrdhā) - great-headed; महामात्रः (mahāmātraḥ) - great-measured; महानेत्रः (mahānetraḥ) - great-eyed; दिगालयः (digālayaḥ) - having the quarters as abode; महादन्तः (mahādantaḥ) - great-toothed; महाकर्णः (mahākarṇaḥ) - great-eared; महामेढ्रः (mahāmeḍhraḥ) - great-phallused; महाहनुः (mahāhanuḥ) - great-jawed;]
(Great-headed, great-measured, great-eyed, having the quarters as abode; great-toothed, great-eared, great-phallused, great-jawed. (13-17-83))
He is great-headed, of great measure, with great eyes, whose abode is the quarters; he is great-toothed, great-eared, great-phallused, and great-jawed. (13-17-83)
महानासो महाकम्बुर्महाग्रीवः श्मशानधृक्। महावक्षा महोरस्को अन्तरात्मा मृगालयः ॥१३-१७-८४॥
mahānāso mahākamburmahāgrīvaḥ śmaśānadhṛk। mahāvakṣā mahorasko antarātmā mṛgālayaḥ ॥13-17-84॥
[महानासः (mahānāsaḥ) - great-nosed; महाकम्बुः (mahākambuḥ) - great-necked; महाग्रीवः (mahāgrīvaḥ) - great-throated; श्मशानधृक् (śmaśānadhṛk) - one who supports the cremation ground; महावक्षा (mahāvakṣā) - broad-chested; महोरस्कः (mahoraskaḥ) - broad-breasted; अन्तरात्मा (antarātmā) - inner self; मृगालयः (mṛgālayaḥ) - abode of beasts;]
(great-nosed, great-necked, great-throated, one who supports the cremation ground; broad-chested, broad-breasted, inner self, abode of beasts; (13-17-84))
He is great-nosed, great-necked, great-throated, the supporter of the cremation ground; broad-chested, broad-breasted, the inner self, and the abode of beasts. (13-17-84)
लम्बनो लम्बितोष्ठश्च महामायः पयोनिधिः। महादन्तो महादंष्ट्रो महाजिह्वो महामुखः ॥१३-१७-८५॥
lambano lambitoṣṭhaś ca mahāmāyaḥ payonidhiḥ। mahādanto mahādaṃṣṭro mahājihvo mahāmukhaḥ ॥13-17-85॥
[लम्बनः (lambanaḥ) - long; extended; hanging; लम्बित-ओष्ठः (lambita-oṣṭhaḥ) - with hanging lips; च (ca) - and; महामायः (mahāmāyaḥ) - great illusion; पयोनिधिः (payonidhiḥ) - ocean; महादन्तः (mahādantaḥ) - with great teeth; महादंष्ट्रः (mahādaṃṣṭraḥ) - with great fangs; महाजिह्वः (mahājihvaḥ) - with great tongue; महामुखः (mahāmukhaḥ) - with great mouth;]
(Long, with hanging lips, and great illusion, ocean, with great teeth, with great fangs, with great tongue, with great mouth.)
He is long, with hanging lips, of great illusion, like an ocean, with great teeth, great fangs, a great tongue, and a great mouth. (13-17-85)
महानखो महारोमा महाकेशो महाजटः। असपत्नः प्रसादश्च प्रत्ययो गिरिसाधनः ॥१३-१७-८६॥
mahānakho mahāromā mahākeśo mahājaṭaḥ। asapatnaḥ prasādaś ca pratyayo girisādhanaḥ ॥13-17-86॥
[महानखः (mahānakhaḥ) - great-nailed; महारोमाः (mahāromā) - great-haired; महाकेशः (mahākeśaḥ) - great-haired; महाजटः (mahājaṭaḥ) - great-matted-haired; असपत्नः (asapatnaḥ) - without rival; प्रसादः (prasādaḥ) - grace; च (ca) - and; प्रत्ययः (pratyayaḥ) - certainty; गिरिसाधनः (girisādhanaḥ) - mountain-dweller;]
(great-nailed, great-haired, great-haired, great-matted-haired, without rival, grace and certainty, mountain-dweller.)
He is great-nailed, great-haired, with great matted hair, without rival, the gracious and certain one, the mountain-dweller. (13-17-86)
स्नेहनोऽस्नेहनश्चैव अजितश्च महामुनिः। वृक्षाकारो वृक्षकेतुरनलो वायुवाहनः ॥१३-१७-८७॥
snehano'snehanashcaiva ajitashca mahāmuniḥ। vṛkṣākāro vṛkṣaketuranalo vāyuvāhanaḥ ॥13-17-87॥
[स्नेहनः (snehanaḥ) - one who causes affection; अस्नेहनः (asnehanaḥ) - one who does not cause affection; च (ca) - and; एव (eva) - indeed; अजितः (ajitaḥ) - unconquered; च (ca) - and; महामुनिः (mahāmuniḥ) - great sage; वृक्षाकारः (vṛkṣākāraḥ) - tree-formed; वृक्षकेतुः (vṛkṣaketuḥ) - tree-bannered; अनलः (analaḥ) - fire; वायुवाहनः (vāyuvāhanaḥ) - wind-carrier;]
(one who causes affection, one who does not cause affection, and indeed unconquered and great sage, tree-formed, tree-bannered, fire, wind-carrier.)
He is one who causes affection and one who does not, unconquered and a great sage, having the form of a tree, bearing a tree as his banner, fire, and the carrier of the wind. (13-17-87)
मण्डली मेरुधामा च देवदानवदर्पहा। अथर्वशीर्षः सामास्य ऋक्सहस्रामितेक्षणः ॥१३-१७-८८॥
maṇḍalī merudhāmā ca devadānavadarpahā। atharvaśīrṣaḥ sāmāsya ṛksahasrāmitekṣaṇaḥ ॥13-17-88॥
[मण्डली (maṇḍalī) - having a circular form; मेरुधामा (merudhāmā) - having Meru as abode; च (ca) - and; देवदानवदर्पहा (devadānavadarpahā) - destroyer of the pride of gods and demons; अथर्वशीर्षः (atharvaśīrṣaḥ) - having Atharva as the head; सामास्य (sāmāsya) - having Sāman as the mouth; ऋक्सहस्रामितेक्षणः (ṛksahasrāmitekṣaṇaḥ) - having thousands of Rig (hymns) as eyes;]
(having a circular form; having Meru as abode; and; destroyer of the pride of gods and demons; having Atharva as the head; having Sāman as the mouth; having thousands of Rig (hymns) as eyes;)
He who is circular in form, whose abode is Meru, who is the destroyer of the pride of gods and demons, whose head is Atharva, whose mouth is Sāman, and whose eyes are thousands of Rig hymns. (13-17-88)
यजुःपादभुजो गुह्यः प्रकाशो जङ्गमस्तथा। अमोघार्थः प्रसादश्च अभिगम्यः सुदर्शनः ॥१३-१७-८९॥
yajuḥpādabhujo guhyaḥ prakāśo jaṅgamastathā। amoghārthaḥ prasādaśca abhigamyaḥ sudarśanaḥ ॥13-17-89॥
[यजुःपादभुजः (yajuḥ-pāda-bhujaḥ) - one whose arms and feet are the Yajus; गुह्यः (guhyaḥ) - secret; प्रकाशः (prakāśaḥ) - manifest; जङ्गमः (jaṅgamaḥ) - moving; तथा (tathā) - also; अमोघार्थः (amoghārthaḥ) - whose purpose is unfailing; प्रसादः (prasādaḥ) - grace; च (ca) - and; अभिगम्यः (abhigamyaḥ) - approachable; सुदर्शनः (sudarśanaḥ) - of beautiful appearance;]
(one whose arms and feet are the Yajus; secret; manifest; moving; also; whose purpose is unfailing; grace; and; approachable; of beautiful appearance;)
He whose arms and feet are the Yajus, who is secret, manifest, moving, also whose purpose is unfailing, who is gracious and approachable, and of beautiful appearance. (13-17-89)
उपहारप्रियः शर्वः कनकः काञ्चनः स्थिरः। नाभिर्नन्दिकरो भाव्यः पुष्करस्थपतिः स्थिरः ॥१३-१७-९०॥
upahārapriyaḥ śarvaḥ kanakaḥ kāñcanaḥ sthiraḥ। nābhirnandikaro bhāvyaḥ puṣkarasthapatiḥ sthiraḥ ॥13-17-90॥
[उपहारप्रियः (upahārapriyaḥ) - fond of offerings; शर्वः (śarvaḥ) - the destroyer; कनकः (kanakaḥ) - gold; काञ्चनः (kāñcanaḥ) - golden; स्थिरः (sthiraḥ) - firm; नाभिः (nābhiḥ) - navel; नन्दिकरः (nandikaraḥ) - giver of joy; भाव्यः (bhāvyaḥ) - to be; पुष्करस्थपतिः (puṣkarasthapatiḥ) - lord of the lotus-seat; स्थिरः (sthiraḥ) - firm;]
(Fond of offerings; the destroyer; gold; golden; firm; navel; giver of joy; to be; lord of the lotus-seat; firm;)
He is fond of offerings, the destroyer, gold, golden, firm, the navel, the giver of joy, the one to be, the lord of the lotus-seat, and firm. (13-17-90)
द्वादशस्त्रासनश्चाद्यो यज्ञो यज्ञसमाहितः। नक्तं कलिश्च कालश्च मकरः कालपूजितः ॥१३-१७-९१॥
dvādaśastrāsanaścādyo yajño yajñasamāhitaḥ। naktaṃ kaliśca kālaśca makaraḥ kālapūjitaḥ ॥13-17-91॥
[द्वादश (dvādaśa) - twelve; अस्त्रासनः (astrāsanaḥ) - weapons and seats; च (ca) - and; आद्यः (ādyaḥ) - first; यज्ञः (yajñaḥ) - sacrifice; यज्ञसमाहितः (yajñasamāhitaḥ) - absorbed in sacrifice; नक्तम् (naktam) - at night; कलिः (kaliḥ) - Kali (the age); च (ca) - and; कालः (kālaḥ) - time; च (ca) - and; मकरः (makaraḥ) - Makara (zodiac sign); कालपूजितः (kālapūjitaḥ) - worshipped by time;]
(Twelve weapons and seats and the first sacrifice, absorbed in sacrifice; at night, Kali and time and Makara, worshipped by time. (13-17-91))
Twelve weapons and seats, the first sacrifice, and one absorbed in sacrifice; at night, Kali, time, and Makara, all worshipped by time. (13-17-91)
सगणो गणकारश्च भूतभावनसारथिः। भस्मशायी भस्मगोप्ता भस्मभूतस्तरुर्गणः ॥१३-१७-९२॥
sagaṇo gaṇakāraś ca bhūtabhāvanasārathiḥ। bhasmaśāyī bhasmagoptā bhasmabhūtastarur gaṇaḥ ॥13-17-92॥
[सगणः (sagaṇaḥ) - with attendants; गणकारः (gaṇakāraḥ) - creator of groups; च (ca) - and; भूतभावनसारथिः (bhūtabhāvana-sārathiḥ) - charioteer of the creator of beings; भस्मशायी (bhasmaśāyī) - one who lies on ashes; भस्मगोप्ता (bhasmagoptā) - protector by ashes; भस्मभूतः (bhasmabhūtaḥ) - one who has become ashes; तरुः (taruḥ) - tree; गणः (gaṇaḥ) - group;]
(With attendants, creator of groups, and charioteer of the creator of beings; one who lies on ashes, protector by ashes, one who has become ashes, tree, group. (13-17-92))
He is accompanied by attendants, the creator of groups, the charioteer of the creator of beings; he lies on ashes, protects with ashes, has become ashes, is a tree, and is a group. (13-17-92)
अगणश्चैव लोपश्च महात्मा सर्वपूजितः। शङ्कुस्त्रिशङ्कुः सम्पन्नः शुचिर्भूतनिषेवितः ॥१३-१७-९३॥
agaṇaś caiva lopas ca mahātmā sarvapūjitaḥ। śaṅkus triśaṅkuḥ sampannaḥ śucir bhūtaniṣevitaḥ ॥13-17-93॥
[अगणः (agaṇaḥ) - not-counted; च (ca) - and; एव (eva) - indeed; लोपः (lopaḥ) - disappearance; च (ca) - and; महात्मा (mahātmā) - great-souled; सर्वपूजितः (sarvapūjitaḥ) - honored by all; शङ्कुः (śaṅkuḥ) - Shanku; त्रिशङ्कुः (triśaṅkuḥ) - Trishanku; सम्पन्नः (sampannaḥ) - accomplished; शुचिः (śuciḥ) - pure; भूतनिषेवितः (bhūtaniṣevitaḥ) - attended by beings;]
(Not-counted and indeed disappearance and great-souled honored by all. Shanku, Trishanku, accomplished, pure, attended by beings. (13-17-93))
He who is not counted and is disappearance itself, the great-souled one honored by all, Shanku, Trishanku, accomplished, pure, attended by beings. (13-17-93)
आश्रमस्थः कपोतस्थो विश्वकर्मा पतिर्वरः। शाखो विशाखस्ताम्रोष्ठो ह्यम्बुजालः सुनिश्चयः ॥१३-१७-९४॥
āśramasthaḥ kapotastho viśvakarmā patirvaraḥ। śākho viśākhas tāmroṣṭho hy ambujālaḥ suniścayaḥ॥13-17-94॥
[आश्रमस्थः (āśramasthaḥ) - one who dwells in an āśrama; कपोतस्थः (kapotasthaḥ) - one who is situated like a pigeon; विश्वकर्मा (viśvakarmā) - all-creator; पतिः (patiḥ) - lord; वरः (varaḥ) - excellent; शाखः (śākhaḥ) - branch; विशाखः (viśākhaḥ) - having many branches; ताम्रोष्ठः (tāmroṣṭhaḥ) - copper-lipped; हि (hi) - indeed; अम्बुजालः (ambujālaḥ) - having a net of lotuses; सुनिश्चयः (suniścayaḥ) - well-determined;]
(One who dwells in an āśrama; one who is situated like a pigeon; all-creator; lord; excellent; branch; having many branches; copper-lipped; indeed; having a net of lotuses; well-determined; (13-17-94))
He who dwells in an āśrama, who is pigeon-like, the all-creator, the excellent lord, branch, many-branched, copper-lipped, indeed, having a net of lotuses, and well-determined. (13-17-94)
कपिलोऽकपिलः शूर आयुश्चैव परोऽपरः। गन्धर्वो ह्यदितिस्तार्क्ष्यः सुविज्ञेयः सुसारथिः ॥१३-१७-९५॥
kapilo'kapilaḥ śūra āyuścaiva paro'paraḥ। gandharvo hyaditistārkṣyaḥ suvi-jñeyaḥ susārathiḥ ॥13-17-95॥
[कपिलः (kapilaḥ) - Kapila; (a sage); अकपिलः (akapilaḥ) - not Kapila; (someone other than Kapila); शूरः (śūraḥ) - hero; brave one; आयुः (āyuḥ) - life; lifespan; च (ca) - and; एव (eva) - indeed; certainly; परः (paraḥ) - other; higher; अपरः (aparaḥ) - another; lower; गन्धर्वः (gandharvaḥ) - Gandharva; celestial musician; हि (hi) - indeed; surely; अदितिः (aditiḥ) - Aditi; (mother of gods); तार्क्ष्यः (tārkṣyaḥ) - Tārkṣya; (a divine bird, Garuḍa); सुविज्ञेयः (suvi-jñeyaḥ) - well to be known; easily understood; सुसारथिः (su-sārathiḥ) - good charioteer; excellent driver;]
(Kapila, not Kapila, hero, life, and indeed, other, another, Gandharva, indeed, Aditi, Tārkṣya, well to be known, good charioteer.)
Kapila, not Kapila, the hero, life itself, and indeed the other and another; Gandharva, indeed Aditi, Tārkṣya, one who is easily recognized, and an excellent charioteer. (13-17-95)
परश्वधायुधो देव अर्थकारी सुबान्धवः। तुम्बवीणी महाकोप ऊर्ध्वरेता जलेशयः ॥१३-१७-९६॥
paraśvadhāyudho deva arthakārī subāndhavaḥ। tumbavīṇī mahākopa ūrdhvaretā jaleśayaḥ ॥13-17-96॥
[परश्वधायुधः (paraśvadhāyudhaḥ) - having a battle-axe as weapon; देवः (devaḥ) - god; अर्थकारी (arthakārī) - one who accomplishes purpose; सुबान्धवः (subāndhavaḥ) - having good relatives; तुम्बवीणी (tumbavīṇī) - having a gourd-shaped lute; महाकोपः (mahākopaḥ) - of great anger; ऊर्ध्वरेता (ūrdhvaretā) - one whose seed is upward; जलेशयः (jaleśayaḥ) - one who lies in water;]
(Having a battle-axe as weapon, god, one who accomplishes purpose, having good relatives, having a gourd-shaped lute, of great anger, one whose seed is upward, one who lies in water. (13-17-96))
The god who wields a battle-axe, fulfills purposes, has noble relatives, holds a gourd-shaped lute, is greatly wrathful, whose seed rises upward, and who dwells in the waters. (13-17-96)
उग्रो वंशकरो वंशो वंशनादो ह्यनिन्दितः। सर्वाङ्गरूपो मायावी सुहृदो ह्यनिलोऽनलः ॥१३-१७-९७॥
ugro vaṃśakaro vaṃśo vaṃśanādo hyaninditaḥ। sarvāṅgarūpo māyāvī suhṛdo hyanilo'nalaḥ ॥13-17-97॥
[उग्रो (ugraḥ) - fierce; powerful; वंशकरो (vaṃśakaraḥ) - creator of lineage; वंशो (vaṃśaḥ) - lineage; वंशनादो (vaṃśanādaḥ) - one who proclaims the lineage; ह्यनिन्दितः (hi aninditaḥ) - indeed blameless; सर्वाङ्गरूपो (sarvāṅgarūpaḥ) - having the form of all limbs; मायावी (māyāvī) - possessor of illusion; सुहृदो (suhṛdaḥ) - of friends; ह्यनिलोऽनलः (hi anilaḥ analaḥ) - indeed wind, fire;]
(Fierce; creator of lineage; lineage; one who proclaims the lineage; indeed blameless; having the form of all limbs; possessor of illusion; of friends; indeed wind, fire; (13-17-97))
He is fierce, the creator of the lineage, the lineage itself, the proclaimer of the lineage, truly blameless, of all forms, master of illusion, friend to all, and indeed is both wind and fire. (13-17-97)
बन्धनो बन्धकर्ता च सुबन्धनविमोचनः। स यज्ञारिः स कामारिर्महादंष्ट्रो महायुधः ॥१३-१७-९८॥
bandhano bandhakartā ca subandhanavimócanaḥ। sa yajñāriḥ sa kāmārirmahādaṃṣṭro mahāyudhaḥ ॥13-17-98॥
[बन्धनः (bandhanaḥ) - bondage; बन्धकर्ता (bandhakartā) - maker of bondage; च (ca) - and; सुबन्धनविमोचनः (subandhanavimócanaḥ) - liberator from good bondage; स (sa) - he; यज्ञारिः (yajñāriḥ) - enemy of sacrifice; स (sa) - he; कामारिः (kāmāriḥ) - enemy of desire; महादंष्ट्रः (mahādaṃṣṭraḥ) - having great fangs; महायुधः (mahāyudhaḥ) - having great weapons;]
(Bondage, maker of bondage, and liberator from good bondage; he is the enemy of sacrifice, he is the enemy of desire, having great fangs, having great weapons. (13-17-98))
He is bondage, the creator of bondage, and the liberator from even good bondage; he is the enemy of sacrifice, the enemy of desire, possessing great fangs and mighty weapons. (13-17-98)
बाहुस्त्वनिन्दितः शर्वः शङ्करः शङ्करोऽधनः। अमरेशो महादेवो विश्वदेवः सुरारिहा ॥१३-१७-९९॥
bāhustvaninditaḥ śarvaḥ śaṅkaraḥ śaṅkaro'dhanaḥ। amareśo mahādevo viśvadevaḥ surārihā ॥13-17-99॥
[बाहुः (bāhuḥ) - arm; त्व (tva) - indeed; अनिन्दितः (aninditaḥ) - blameless; शर्वः (śarvaḥ) - the destroyer; शङ्करः (śaṅkaraḥ) - bestower of happiness; शङ्करः (śaṅkaraḥ) - bestower of happiness; अधनः (adhanaḥ) - without wealth; अमरेशः (amareśaḥ) - lord of immortals; महादेवः (mahādevaḥ) - great god; विश्वदेवः (viśvadevaḥ) - god of all; सुरारिहा (surārihā) - destroyer of the enemies of the gods;]
(arm indeed blameless; the destroyer; bestower of happiness; bestower of happiness; without wealth; lord of immortals; great god; god of all; destroyer of the enemies of the gods;)
He whose arm is indeed blameless, the destroyer, the bestower of happiness, the one without wealth, the lord of immortals, the great god, the god of all, the destroyer of the enemies of the gods. (13-17-99)
अहिर्बुध्नो निरृतिश्च चेकितानो हरिस्तथा। अजैकपाच्च कापाली त्रिशङ्कुरजितः शिवः ॥१३-१७-१००॥
ahirbudhno nirṛtiś ca cekitāno haris tathā। ajaikapāc ca kāpālī triśaṅkur ajitaḥ śivaḥ ॥13-17-100॥
[अहिर्बुध्नः (ahirbudhnaḥ) - serpent-rooted one; निरृतिः (nirṛtiḥ) - goddess Nirṛti; च (ca) - and; चेकितानः (cekitānaḥ) - Cekitāna; हरिः (hariḥ) - Hari; तथा (tathā) - also; अजैकपात् (ajaikapāt) - Ajaikapāt; च (ca) - and; कापाली (kāpālī) - Kāpālī; त्रिशङ्कुः (triśaṅkuḥ) - Triśaṅku; अजितः (ajitaḥ) - Ajita; शिवः (śivaḥ) - Śiva;]
(ahirbudhna, Nirṛti and Cekitāna, Hari also; Ajaikapāt and Kāpālī, Triśaṅku, Ajita, Śiva.)
Ahirbudhna, Nirṛti, Cekitāna, Hari, Ajaikapāt, Kāpālī, Triśaṅku, Ajita, and Śiva (13-17-100).
धन्वन्तरिर्धूमकेतुः स्कन्दो वैश्रवणस्तथा। धाता शक्रश्च विष्णुश्च मित्रस्त्वष्टा ध्रुवो धरः ॥१३-१७-१०१॥
dhanvantarirdhūmaketuḥ skando vaiśravaṇastathā। dhātā śakraśca viṣṇuśca mitrastvaṣṭā dhruvo dharaḥ ॥13-17-101॥
[धन्वन्तरिः (dhanvantariḥ) - Dhanvantari; god of medicine; धूमकेतुः (dhūmaketuḥ) - Dhūmaketu; comet; स्कन्दः (skandaḥ) - Skanda; Kārttikeya; वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa; Kubera; तथा (tathā) - likewise; धाता (dhātā) - Dhātā; creator; शक्रः (śakraḥ) - Śakra; Indra; च (ca) - and; विष्णुः (viṣṇuḥ) - Viṣṇu; च (ca) - and; मित्रः (mitraḥ) - Mitra; friend; sun; त्वष्टा (tvaṣṭā) - Tvaṣṭā; divine artisan; ध्रुवः (dhruvaḥ) - Dhruva; pole star; धरः (dharaḥ) - Dhara; earth;]
(Dhanvantari; Dhūmaketu; Skanda; Vaiśravaṇa likewise; Dhātā; Śakra and Viṣṇu and Mitra; Tvaṣṭā; Dhruva; Dhara; (13-17-101))
Dhanvantari, Dhūmaketu, Skanda, Vaiśravaṇa, Dhātā, Śakra, Viṣṇu, Mitra, Tvaṣṭā, Dhruva, and Dhara are also present. (13-17-101)
प्रभावः सर्वगो वायुरर्यमा सविता रविः। उदग्रश्च विधाता च मान्धाता भूतभावनः ॥१३-१७-१०२॥
prabhāvaḥ sarvago vāyur aryamā savitā raviḥ। udagraś ca vidhātā ca māndhātā bhūtabhāvanaḥ ॥13-17-102॥
[प्रभावः (prabhāvaḥ) - source of power; सर्वगः (sarvagaḥ) - all-pervading; वायुः (vāyuḥ) - wind; अर्यमा (aryamā) - Aryaman; सविता (savitā) - Savitṛ; रविः (raviḥ) - Sun; उदग्रः (udagraḥ) - exalted; च (ca) - and; विधाता (vidhātā) - creator; च (ca) - and; मान्धाता (māndhātā) - sustainer; भूतभावनः (bhūtabhāvanaḥ) - originator of beings;]
(Source of power, all-pervading, wind, Aryaman, Savitṛ, Sun, exalted, and creator, and sustainer, originator of beings.)
He is the source of power, all-pervading, the wind, Aryaman, Savitṛ, the Sun, exalted, the creator, the sustainer, and the originator of beings. (13-17-102)
रतितीर्थश्च वाग्मी च सर्वकामगुणावहः। पद्मगर्भो महागर्भश्चन्द्रवक्त्रो मनोरमः ॥१३-१७-१०३॥
ratitīrthaś ca vāgmī ca sarvakāmaguṇāvahaḥ। padmagarbho mahāgarbhaścandravaktro manoramaḥ ॥13-17-103॥
[रतितीर्थः (ratitīrthaḥ) - delight-holy place; च (ca) - and; वाग्मी (vāgmī) - eloquent; च (ca) - and; सर्वकामगुणावहः (sarvakāmaguṇāvahaḥ) - all-desire-quality-bringing; पद्मगर्भः (padmagarbhaḥ) - lotus-wombed; महागर्भः (mahāgarbhaḥ) - great-wombed; चन्द्रवक्त्रः (candravaktraḥ) - moon-faced; मनोरमः (manoramaḥ) - pleasing;]
(Delight-holy place and eloquent and all-desire-quality-bringing; lotus-wombed, great-wombed, moon-faced, pleasing.)
He is a delight-holy place, eloquent, bestower of all desirable qualities; lotus-wombed, greatly pregnant, moon-faced, and pleasing. (13-17-103)
बलवांश्चोपशान्तश्च पुराणः पुण्यचञ्चुरी। कुरुकर्ता कालरूपी कुरुभूतो महेश्वरः ॥१३-१७-१०४॥
balavāṁś copaśāntaś ca purāṇaḥ puṇyacañcurī। kurukartā kālarūpī kurubhūto maheśvaraḥ ॥13-17-104॥
[बलवान् (balavān) - strong; powerful; च (ca) - and; उपशान्तः (upaśāntaḥ) - completely calmed; subdued; च (ca) - and; पुराणः (purāṇaḥ) - ancient; primeval; पुण्य (puṇya) - merit; virtue; चञ्चुरी (cañcurī) - destroyer; remover; कुरुकर्ता (kurukartā) - doer of actions; maker of deeds; कालरूपी (kālarūpī) - having the form of time; कुरुभूतः (kurubhūtaḥ) - having become the doer; having assumed the form of action; महेश्वरः (maheśvaraḥ) - the great lord;]
(Strong and calmed, ancient, destroyer of virtue, doer of actions, having the form of time, having become the doer, the great lord.)
He is strong and tranquil, ancient, the destroyer of virtue, the maker of deeds, assuming the form of time, having become the doer, the great Lord. (13-17-104)
सर्वाशयो दर्भशायी सर्वेषां प्राणिनां पतिः। देवदेवमुखोऽसक्तः सदसत्सर्वरत्नवित् ॥१३-१७-१०५॥
sarvāśayo darbhaśāyī sarveṣāṃ prāṇināṃ patiḥ। devadevamukho'saktaḥ sadasatsarvaratnavit ॥13-17-105॥
[सर्वाशयः (sarvāśayaḥ) - all-abode; दर्भशायी (darbhaśāyī) - one who lies on darbha grass; सर्वेषाम् (sarveṣām) - of all; प्राणिनाम् (prāṇinām) - of living beings; पतिः (patiḥ) - lord; देवदेवमुखः (devadevamukhaḥ) - having the face of the god of gods; असक्तः (asaktaḥ) - unattached; सत् (sat) - existent; असत् (asat) - non-existent; सर्वरत्नवित् (sarvaratnavit) - knower of all jewels;]
(All-abode, one who lies on darbha grass, lord of all living beings, having the face of the god of gods, unattached, existent, non-existent, knower of all jewels. (13-17-105))
He who is the abode of all, who reclines on darbha grass, the lord of all living beings, the face of the god of gods, unattached, both existent and non-existent, and the knower of all jewels. (13-17-105)
कैलासशिखरावासी हिमवद्गिरिसंश्रयः। कूलहारी कूलकर्ता बहुविद्यो बहुप्रदः ॥१३-१७-१०६॥
kailāsaśikharāvāsī himavadgirisaṃśrayaḥ। kūlahārī kūlakartā bahuvidyo bahupradaḥ ॥13-17-106॥
[कैलास (kailāsa) - Kailāsa; (the mountain); शिखर (śikhara) - peak; summit; आवासी (āvāsī) - dweller; resident; हिमवत् (himavat) - Himavat; (the Himalaya); गिरि (giri) - mountain; संश्रयः (saṃśrayaḥ) - refuge; shelter; कूल (kūla) - bank; shore; हारी (hārī) - remover; taker; कूल (kūla) - bank; shore; कर्ता (kartā) - maker; doer; बहु (bahu) - much; many; विद्यः (vidyaḥ) - knowledgeable; learned; बहु (bahu) - much; many; प्रदः (pradaḥ) - giver; bestower;]
(Kailāsa peak dweller, Himavat mountain refuge; bank remover, bank maker, much knowledgeable, much giver.)
He dwells on the peak of Kailāsa, takes refuge in the Himalaya mountains; he removes and creates riverbanks, is highly learned, and is a great giver. (13-17-106)
वणिजो वर्धनो वृक्षो नकुलश्चन्दनश्छदः। सारग्रीवो महाजत्रुरलोलश्च महौषधः ॥१३-१७-१०७॥
vaṇijo vardhano vṛkṣo nakulaścandanaśchadaḥ। sāragrīvo mahājatruralolaśca mahauṣadhaḥ ॥13-17-107॥
[वणिजः (vaṇijaḥ) - merchant; वर्धनः (vardhanaḥ) - one who increases; वृक्षः (vṛkṣaḥ) - tree; नकुलः (nakulaḥ) - mongoose; चन्दनः (candanaḥ) - sandalwood; छदः (chadaḥ) - covering; सारग्रीवः (sāragrīvaḥ) - one with a strong neck; महाजत्रुः (mahājatruḥ) - broad-shouldered; अलोलः (alolaḥ) - unwavering; च (ca) - and; महौषधः (mahauṣadhaḥ) - great medicine;]
(merchant, one who increases, tree, mongoose, sandalwood, covering, one with a strong neck, broad-shouldered, unwavering and great medicine.)
A merchant, one who increases, a tree, a mongoose, sandalwood, a covering, one with a strong neck, broad-shouldered, unwavering, and a great medicine. (13-17-107)
सिद्धार्थकारी सिद्धार्थश्छन्दोव्याकरणोत्तरः। सिंहनादः सिंहदंष्ट्रः सिंहगः सिंहवाहनः ॥१३-१७-१०८॥
siddhārthakārī siddhārthaś chandovyākaraṇottaraḥ। siṃhanādaḥ siṃhadaṃṣṭraḥ siṃhagaḥ siṃhavāhanaḥ ॥13-17-108॥
[सिद्धार्थकारी (siddhārthakārī) - accomplisher of aims; सिद्धार्थः (siddhārthaḥ) - one whose purpose is accomplished; छन्दोव्याकरणोत्तरः (chandovyākaraṇottaraḥ) - superior to prosody and grammar; सिंहनादः (siṃhanādaḥ) - having the roar of a lion; सिंहदंष्ट्रः (siṃhadaṃṣṭraḥ) - having lion's teeth; सिंहगः (siṃhagaḥ) - moving like a lion; सिंहवाहनः (siṃhavāhanaḥ) - having a lion as vehicle;]
(Accomplisher of aims; one whose purpose is accomplished; superior to prosody and grammar; having the roar of a lion; having lion's teeth; moving like a lion; having a lion as vehicle.)
He who accomplishes aims, whose purposes are fulfilled, who is superior to prosody and grammar, who has the roar of a lion, lion's teeth, moves like a lion, and has a lion as his vehicle. (13-17-108)
प्रभावात्मा जगत्कालस्तालो लोकहितस्तरुः। सारङ्गो नवचक्राङ्गः केतुमाली सभावनः ॥१३-१७-१०९॥
prabhāvātmā jagatkālastālo lokahitastaruḥ। sāraṅgo navacakrāṅgaḥ ketumālī sabhāvanaḥ ॥13-17-109॥
[प्रभावात्मा (prabhāvātmā) - one whose essence is power; जगत्कालस्तालः (jagatkālastālaḥ) - the cymbal of the time of the world; लोकहितस्तरुः (lokahitastaruḥ) - tree for the welfare of the world; सारङ्गः (sāraṅgaḥ) - the bee; नवचक्राङ्गः (navacakrāṅgaḥ) - having nine wheels as limbs; केतुमाली (ketumālī) - one who is adorned with banners; सभावनः (sabhāvanaḥ) - one who possesses good nature;]
(one whose essence is power; the cymbal of the time of the world; tree for the welfare of the world; the bee; having nine wheels as limbs; one who is adorned with banners; one who possesses good nature; (13-17-109))
He whose essence is power, the cymbal marking the time of the world, the tree for the welfare of all, the bee, one whose limbs are nine wheels, adorned with banners, and possessing good nature. (13-17-109)
भूतालयो भूतपतिरहोरात्रमनिन्दितः। वाहिता सर्वभूतानां निलयश्च विभुर्भवः ॥१३-१७-११०॥
bhūtālayo bhūtapatir ahorātram aninditaḥ। vāhitā sarvabhūtānāṃ nilayaś ca vibhur bhavaḥ ॥13-17-110॥
[भूतालयः (bhūtālayaḥ) - abode of beings; भूतपतिः (bhūtapatiḥ) - lord of beings; अहोरात्रम् (ahorātram) - day and night; अनिन्दितः (aninditaḥ) - blameless; वाहिता (vāhitā) - carrier; सर्वभूतानाम् (sarvabhūtānām) - of all beings; निलयः (nilayaḥ) - resting place; च (ca) - and; विभुः (vibhuḥ) - pervader; भवः (bhavaḥ) - existence;]
(Abode of beings, lord of beings, day and night, blameless, carrier, of all beings, resting place and pervader, existence.)
He is the abode of beings, the lord of beings, day and night, blameless, the carrier and resting place of all beings, the pervader, and existence itself. (13-17-110)
अमोघः संयतो ह्यश्वो भोजनः प्राणधारणः। धृतिमान्मतिमान्दक्षः सत्कृतश्च युगाधिपः ॥१३-१७-१११॥
amoghaḥ saṃyato hyaśvo bhojanaḥ prāṇadhāraṇaḥ। dhṛtimān matimān dakṣaḥ satkṛtaś ca yugādhipaḥ ॥13-17-111॥
[अमोघः (amoghaḥ) - unfailing; संयतः (saṃyataḥ) - self-restrained; हि (hi) - indeed; अश्वः (aśvaḥ) - horse; भोजनः (bhojanaḥ) - food; प्राणधारणः (prāṇadhāraṇaḥ) - sustainer of life-breath; धृतिमान् (dhṛtimān) - steadfast; मतिमान् (matimān) - wise; दक्षः (dakṣaḥ) - skilful; सत्कृतः (satkṛtaḥ) - honoured; च (ca) - and; युगाधिपः (yugādhipaḥ) - lord of the yoke;]
(Unfailing, self-restrained indeed, horse, food, sustainer of life-breath, steadfast, wise, skilful, honoured and lord of the yoke.)
He is unfailing, self-restrained, possesses horses, provides food, sustains life, is steadfast, wise, skilful, honoured, and the lord of the yoke. (13-17-111)
गोपालिर्गोपतिर्ग्रामो गोचर्मवसनो हरः। हिरण्यबाहुश्च तथा गुहापालः प्रवेशिनाम् ॥१३-१७-११२॥
gopālirgopatirgrāmo go-carma-vasano haraḥ। hiraṇya-bāhuś ca tathā guhā-pālaḥ praveśinām ॥13-17-112॥
[गोपालिः (gopāliḥ) - protector of cows; गोपतिः (gopatiḥ) - lord of cows; ग्रामः (grāmaḥ) - village; गोचर्मवसनः (go-carma-vasanaḥ) - one clothed in cowhide; हरः (haraḥ) - Hara (Śiva); हिरण्यबाहुः (hiraṇya-bāhuḥ) - golden-armed; च (ca) - and; तथा (tathā) - also; गुहापालः (guhā-pālaḥ) - protector of caves; प्रवेशिनाम् (praveśinām) - of those who enter;]
(Protector of cows, lord of cows, village, one clothed in cowhide, Hara; golden-armed and also protector of caves of those who enter. (13-17-112))
He is the protector of cows, the lord of cows, the village, the one clothed in cowhide, Hara; the golden-armed, and also the protector of caves for those who enter. (13-17-112)
प्रतिष्ठायी महाहर्षो जितकामो जितेन्द्रियः। गन्धारश्च सुरालश्च तपःकर्मरतिर्धनुः ॥१३-१७-११३॥
pratiṣṭhāyī mahāharṣo jitakāmo jitendriyaḥ। gandhāraś ca surālaś ca tapaḥkarmaratir dhanuḥ ॥13-17-113॥
[प्रतिष्ठायी (pratiṣṭhāyī) - one who is established; महाहर्षः (mahāharṣaḥ) - great joy; जितकामः (jitakāmaḥ) - one who has conquered desire; जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses; गन्धारः (gandhāraḥ) - Gandhara (a person from Gandhara); च (ca) - and; सुरालः (surālaḥ) - Sural (a person from Sural); च (ca) - and; तपःकर्मरतिर्घनुः (tapaḥkarmaratir dhanuḥ) - Dhanu, one who delights in ascetic acts;]
(One who is established, great joy, one who has conquered desire, one who has conquered the senses; Gandhara and Sural and Dhanu, who delights in ascetic acts. (13-17-113))
He is established, of great joy, has conquered desire and the senses; Gandhara, Sural, and Dhanu, who delights in ascetic acts. (13-17-113)
महागीतो महानृत्तो ह्यप्सरोगणसेवितः। महाकेतुर्धनुर्धातुर्नैकसानुचरश्चलः ॥१३-१७-११४॥
mahāgīto mahānṛtto hyapsarogaṇasevitaḥ। mahāketurdhanurdhāturnaikasānucaraścalaḥ ॥13-17-114॥
[महागीतः (mahāgītaḥ) - great-song; महानृत्तः (mahānṛttaḥ) - great-dance; हि (hi) - indeed; अप्सरोगणसेवितः (apsarogaṇasevitaḥ) - served-by-groups-of-apsarases; महाकेतुः (mahāketuḥ) - great-banner; धनुर्धातुः (dhanurdhātuḥ) - bow-substance; नैकसानुचरः (naikasānucaraḥ) - not-one-mountain-follower; चलः (calaḥ) - moving;]
(Great-song, great-dance, indeed served by groups of apsarases. Great-banner, bow-substance, not one mountain follower, moving.)
He is accompanied by great songs and great dances, indeed served by groups of apsarases. He has a great banner, is made of the substance of a bow, moves among many mountains, and is ever moving. (13-17-114)
आवेदनीय आवेशः सर्वगन्धसुखावहः। तोरणस्तारणो वायुः परिधावति चैकतः ॥१३-१७-११५॥
āvedanīya āveśaḥ sarvagandhasukhāvahaḥ। toraṇastāraṇo vāyuḥ paridhāvati caikataḥ ॥13-17-115॥
[आवेदनीय (āvedanīya) - to be announced; to be made known; आवेशः (āveśaḥ) - entry; penetration; सर्वगन्धसुखावहः (sarvagandhasukhāvahaḥ) - bringing all fragrance and pleasure; तोरण (toraṇa) - gateway; arch; स्तारणः (stāraṇaḥ) - one who causes to cross; savior; वायुः (vāyuḥ) - wind; air; परिधावति (paridhāvati) - runs around; circles; च (ca) - and; एकतः (ekataḥ) - from one side; from one direction;]
(To be announced entry, bringing all fragrance and pleasure. The gateway, the savior, the wind runs around and from one side.)
The entry to be announced brings all fragrances and pleasures. The gateway, the savior, the wind circles and comes from one direction. (13-17-115)
संयोगो वर्धनो वृद्धो महावृद्धो गणाधिपः। नित्य आत्मसहायश्च देवासुरपतिः पतिः ॥१३-१७-११६॥
saṃyogo vardhano vṛddho mahāvṛddho gaṇādhipaḥ। nitya ātmasahāyaś ca devāsurapatiḥ patiḥ ॥13-17-116॥
[संयोगः (saṃyogaḥ) - union; वर्धनः (vardhanaḥ) - growth; वृद्धः (vṛddhaḥ) - increased; महावृद्धः (mahāvṛddhaḥ) - greatly increased; गणाधिपः (gaṇādhipaḥ) - lord of groups; नित्य (nitya) - eternal; आत्मसहायः (ātmasahāyaḥ) - self-reliant; च (ca) - and; देवासुरपतिः (devāsurapatiḥ) - lord of gods and asuras; पतिः (patiḥ) - lord;]
(Union; growth; increased; greatly increased; lord of groups; eternal; self-reliant; and; lord of gods and asuras; lord.)
He is union, growth, increased, greatly increased, lord of groups, eternal, self-reliant, and the lord of gods and asuras, the lord. (13-17-116)
युक्तश्च युक्तबाहुश्च द्विविधश्च सुपर्वणः। आषाढश्च सुषाढश्च ध्रुवो हरिहणो हरः ॥१३-१७-११७॥
yuktaś ca yuktabāhuś ca dvividhaś ca suparvaṇaḥ। āṣāḍhaś ca suṣāḍhaś ca dhruvo harihaṇo haraḥ ॥13-17-117॥
[युक्तः (yuktaḥ) - joined; च (ca) - and; युक्तबाहुः (yuktabāhuḥ) - having joined arms; च (ca) - and; द्विविधः (dvividhaḥ) - of two kinds; च (ca) - and; सुपर्वणः (suparvaṇaḥ) - having good joints; आषाढः (āṣāḍhaḥ) - Āṣāḍha (name); च (ca) - and; सुषाढः (suṣāḍhaḥ) - very strong; च (ca) - and; ध्रुवः (dhruvaḥ) - firm; हरिहणः (harihaṇaḥ) - destroyer of Hari; हरः (haraḥ) - Hara (Śiva);]
(joined and having joined arms and of two kinds and having good joints; Āṣāḍha and very strong and firm; destroyer of Hari; Hara (Śiva);)
He is joined, has joined arms, is of two kinds, and has good joints; he is Āṣāḍha, very strong, firm, the destroyer of Hari, and Hara (Śiva). (13-17-117)
वपुरावर्तमानेभ्यो वसुश्रेष्ठो महापथः। शिरोहारी विमर्षश्च सर्वलक्षणभूषितः ॥१३-१७-११८॥
vapurāvartamānebhyo vasuśreṣṭho mahāpathaḥ। śirohārī vimarśaśca sarvalakṣaṇabhūṣitaḥ ॥13-17-118॥
[वपुः (vapuḥ) - form; body; आवर्तमानेभ्यः (āvartamānebhyaḥ) - to those who are revolving; to those who are turning; वसुश्रेष्ठः (vasuśreṣṭhaḥ) - the best among riches; the most excellent among treasures; महापथः (mahāpathaḥ) - great path; main road; शिरोहारी (śirohārī) - head-remover; one who takes the head; विमर्षः (vimarśaḥ) - reflection; deliberation; च (ca) - and; सर्वलक्षणभूषितः (sarvalakṣaṇabhūṣitaḥ) - adorned with all marks; decorated with all characteristics;]
(Form to those who are revolving, the best among riches, the great path, head-remover, reflection and adorned with all marks.)
The form for those who are revolving, the best among treasures, the great path, the head-remover, reflection, and adorned with all characteristics. (13-17-118)
अक्षश्च रथयोगी च सर्वयोगी महाबलः। समाम्नायोऽसमाम्नायस्तीर्थदेवो महारथः ॥१३-१७-११९॥
akṣaś ca rathayogī ca sarvayogī mahābalaḥ। samāmnāyo'samāmnāyas tīrthadevo mahārathaḥ ॥13-17-119॥
[अक्षः (akṣaḥ) - axle; च (ca) - and; रथयोगी (rathayogī) - one who is skilled in chariot-yoking; च (ca) - and; सर्वयोगी (sarvayogī) - one who is skilled in all yoking; महाबलः (mahābalaḥ) - of great strength; समाम्नायः (samāmnāyaḥ) - one who is of proper tradition; असमाम्नायः (asamāmnāyaḥ) - one who is of improper tradition; तीर्थदेवः (tīrthadevaḥ) - god of the sacred ford; महारथः (mahārathaḥ) - great chariot-warrior;]
(Axle and one skilled in chariot-yoking and one skilled in all yoking, of great strength; one of proper tradition, one of improper tradition, god of the sacred ford, great chariot-warrior.)
He is the axle, skilled in chariot-yoking, skilled in all yoking, of great strength; he is of proper and improper tradition, the god of the sacred ford, and a great chariot-warrior. (13-17-119)
निर्जीवो जीवनो मन्त्रः शुभाक्षो बहुकर्कशः। रत्नप्रभूतो रक्ताङ्गो महार्णवनिपानवित् ॥१३-१७-१२०॥
nirjīvo jīvano mantraḥ śubhākṣo bahukarkaśaḥ। ratnaprabhūto raktāṅgo mahārṇavanipānavit ॥13-17-120॥
[निर्जीवः (nirjīvaḥ) - without life; जीवनः (jīvanaḥ) - life-giving; मन्त्रः (mantraḥ) - mantra; शुभाक्षः (śubhākṣaḥ) - auspicious-eyed; बहुकर्कशः (bahukarkaśaḥ) - very harsh; रत्नप्रभूतः (ratnaprabhūtaḥ) - abundant in jewels; रक्ताङ्गः (raktāṅgaḥ) - red-limbed; महार्णवनिपानवित् (mahārṇavanipānavit) - knower of the drinking of the great ocean;]
(Without life, life-giving, mantra, auspicious-eyed, very harsh, abundant in jewels, red-limbed, knower of the drinking of the great ocean.)
He is lifeless, yet life-giving; a mantra; auspicious-eyed; very harsh; abundant in jewels; red-limbed; and knows the drinking of the great ocean. (13-17-120)
मूलो विशालो ह्यमृतो व्यक्ताव्यक्तस्तपोनिधिः। आरोहणो निरोहश्च शैलहारी महातपाः ॥१३-१७-१२१॥
mūlo viśālo hy amṛto vyaktāvyaktas taponidhiḥ। ārohaṇo nirohaś ca śailahārī mahātapāḥ ॥13-17-121॥
[मूलः (mūlaḥ) - root; विशालः (viśālaḥ) - vast; हि (hi) - indeed; अमृतः (amṛtaḥ) - immortal; व्यक्त-अव्यक्तः (vyakta-avyaktaḥ) - manifest-unmanifest; तपः-निधिः (tapaḥ-nidhiḥ) - treasure of austerity; आरोहणः (ārohaṇaḥ) - ascent; निरोधः (nirodhaḥ) - cessation; च (ca) - and; शैल-हारी (śaila-hārī) - mountain-remover; महातपाः (mahātapāḥ) - great ascetic;]
(Root, vast, indeed, immortal, manifest-unmanifest, treasure of austerity, ascent, cessation and mountain-remover, great ascetic.)
He is the root, vast, indeed immortal, both manifest and unmanifest, a treasure of austerity, the ascent and cessation, the remover of mountains, and a great ascetic. (13-17-121)
सेनाकल्पो महाकल्पो युगायुगकरो हरिः। युगरूपो महारूपः पवनो गहनो नगः ॥१३-१७-१२२॥
senākalpo mahākalpo yugāyugakaro hariḥ। yugarūpo mahārūpaḥ pavano gahano nagaḥ ॥13-17-122॥
[सेनाकल्पः (senākalpaḥ) - army-former; (one who is like the formation of an army); महाकल्पः (mahākalpaḥ) - great-creator; (one who is like the great cycle of creation); युगायुगकरः (yugāyugakaraḥ) - age-age-maker; (one who makes ages and ages); हरिः (hariḥ) - Hari; (Vishnu); युगरूपः (yugarūpaḥ) - age-formed; (one whose form is the age); महारूपः (mahārūpaḥ) - great-formed; (one who has a great form); पवनः (pavanaḥ) - wind; (air); गहनः (gahanaḥ) - dense; (impenetrable); नगः (nagaḥ) - mountain;]
(Army-former, great-creator, age-age-maker, Hari; age-formed, great-formed, wind, dense, mountain.)
Hari is the former of armies, the great creator, the maker of ages, the one whose form is the age, who has a great form, who is the wind, who is dense, and who is the mountain. (13-17-122)
न्यायनिर्वापणः पादः पण्डितो ह्यचलोपमः। बहुमालो महामालः सुमालो बहुलोचनः ॥१३-१७-१२३॥
nyāyanirvāpaṇaḥ pādaḥ paṇḍito hyacalopamaḥ। bahumālo mahāmālaḥ sumālo bahulocanaḥ ॥13-17-123॥
[न्यायनिर्वापणः (nyāyanirvāpaṇaḥ) - one who establishes justice; पादः (pādaḥ) - foot; part; section; पण्डितः (paṇḍitaḥ) - learned; wise; हि (hi) - indeed; surely; अचलोपमः (acalopamaḥ) - like a mountain; unshakable; बहुमालः (bahumālaḥ) - having many garlands; महामालः (mahāmālaḥ) - having great garlands; सुमालः (sumālaḥ) - having beautiful garlands; बहुलोचनः (bahulocanaḥ) - having many eyes;]
(One who establishes justice, foot, learned, indeed unshakable like a mountain; having many garlands, having great garlands, having beautiful garlands, having many eyes.)
The one who establishes justice, whose feet are learned and unshakable like a mountain, who is adorned with many, great, and beautiful garlands, and who has many eyes. (13-17-123)
विस्तारो लवणः कूपः कुसुमः सफलोदयः। वृषभो वृषभाङ्काङ्गो मणिबिल्वो जटाधरः ॥१३-१७-१२४॥
vistāro lavaṇaḥ kūpaḥ kusumaḥ saphalodayaḥ। vṛṣabho vṛṣabhāṅkāṅgo maṇibilvo jaṭādharaḥ ॥13-17-124॥
[विस्तारः (vistāraḥ) - expansion; लवणः (lavaṇaḥ) - salt; कूपः (kūpaḥ) - well; कुसुमः (kusumaḥ) - flower; सफलोदयः (saphalodayaḥ) - fruitful arising; वृषभः (vṛṣabhaḥ) - bull; वृषभाङ्काङ्गः (vṛṣabhāṅkāṅgaḥ) - having the bull as a mark on the body; मणिबिल्वः (maṇibilvaḥ) - jewel-bilva (bael tree); जटाधरः (jaṭādharaḥ) - one who bears matted hair;]
(Expansion, salt, well, flower, fruitful arising, bull, having the bull as a mark on the body, jewel-bilva, one who bears matted hair. (13-17-124))
Expansion, salt, well, flower, fruitful emergence, bull, one whose body bears the mark of a bull, jewel-bilva, and the one with matted hair. (13-17-124)
इन्दुर्विसर्गः सुमुखः सुरः सर्वायुधः सहः। निवेदनः सुधाजातः सुगन्धारो महाधनुः ॥१३-१७-१२५॥
indurvisargaḥ sumukhaḥ suraḥ sarvāyudhaḥ sahaḥ। nivedanaḥ sudhājātaḥ sugandhāro mahādhanuḥ ॥13-17-125॥
[इन्दुः (induḥ) - moon; विसर्गः (visargaḥ) - emission; सुमुखः (sumukhaḥ) - having a beautiful face; सुरः (suraḥ) - deva; सर्वायुधः (sarvāyudhaḥ) - having all weapons; सहः (sahaḥ) - powerful; निवेदनः (nivedanaḥ) - one who offers; सुधाजातः (sudhājātaḥ) - born of nectar; सुगन्धारः (sugandhāraḥ) - having good fragrance; महाधनुः (mahādhanuḥ) - having a great bow;]
(moon; emission; having a beautiful face; deva; having all weapons; powerful; one who offers; born of nectar; having good fragrance; having a great bow;)
He is the moon, the emission, the one with a beautiful face, the deva, the one possessing all weapons, the powerful one, the offerer, born of nectar, possessing good fragrance, and having a great bow. (13-17-125)
गन्धमाली च भगवानुत्थानः सर्वकर्मणाम्। मन्थानो बहुलो बाहुः सकलः सर्वलोचनः ॥१३-१७-१२६॥
gandhamālī ca bhagavān utthānaḥ sarvakarmaṇām। manthānaḥ bahulo bāhuḥ sakalaḥ sarvalocanaḥ ॥13-17-126॥
[गन्धमाली (gandhamālī) - one who has a garland of fragrance; च (ca) - and; भगवान् (bhagavān) - the illustrious one; उत्थानः (utthānaḥ) - ariser; सर्वकर्मणाम् (sarvakarmaṇām) - of all actions; मन्थानः (manthānaḥ) - churner; बहुलः (bahulaḥ) - abundant; बाहुः (bāhuḥ) - arm; सकलः (sakalaḥ) - entire; सर्वलोचनः (sarvalocanaḥ) - all-seeing;]
(one who has a garland of fragrance; and the illustrious one; ariser; of all actions; churner; abundant; arm; entire; all-seeing;)
He who wears a garland of fragrance, the illustrious one, the ariser of all actions, the churner, the one with abundant arms, the entire one, the all-seeing. (13-17-126)
तरस्ताली करस्ताली ऊर्ध्वसंहननो वहः। छत्रं सुच्छत्रो विख्यातः सर्वलोकाश्रयो महान् ॥१३-१७-१२७॥
tarastālī karastālī ūrdhva-saṃhanano vahaḥ। chatraṃ succhatro vikhyātaḥ sarvalokāśrayo mahān ॥13-17-127॥
[तरस्ताली (tarastālī) - having a swinging palm-leaf; करस्ताली (karastālī) - having a hand-palm-leaf; ऊर्ध्वसंहननः (ūrdhva-saṃhananaḥ) - with upward-joined (structure); वहः (vahaḥ) - bearer; छत्रम् (chatram) - umbrella; सुच्छत्रः (succhatraḥ) - excellent umbrella; विख्यातः (vikhyātaḥ) - well-known; सर्वलोकाश्रयः (sarvalokāśrayaḥ) - refuge of all worlds; महान् (mahān) - great;]
(Having a swinging palm-leaf, having a hand-palm-leaf, with upward-joined (structure), bearer; umbrella, excellent umbrella, well-known, refuge of all worlds, great.)
He has a swinging palm-leaf and a hand-palm-leaf, with an upward-joined structure, as a bearer; the umbrella, an excellent and well-known umbrella, is the great refuge of all worlds. (13-17-127)
मुण्डो विरूपो विकृतो दण्डिमुण्डो विकुर्वणः। हर्यक्षः ककुभो वज्री दीप्तजिह्वः सहस्रपात् ॥१३-१७-१२८॥
muṇḍo virūpo vikṛto daṇḍimuṇḍo vikurvaṇaḥ। haryakṣaḥ kakubho vajrī dīptajihvaḥ sahasrapāt ॥13-17-128॥
[मुण्डः (muṇḍaḥ) - shaven-headed one; विरूपः (virūpaḥ) - deformed one; विकृतः (vikṛtaḥ) - distorted one; दण्डिमुण्डः (daṇḍimuṇḍaḥ) - staff-bearing shaven-headed one; विकुर्वणः (vikurvaṇaḥ) - one who transforms; हर्यक्षः (haryakṣaḥ) - lion-eyed one; ककुभः (kakubhaḥ) - one who is the quarters; वज्री (vajrī) - wielder of the thunderbolt; दीप्तजिह्वः (dīptajihvaḥ) - one with blazing tongue; सहस्रपात् (sahasrapāt) - thousand-footed one;]
(shaven-headed one, deformed one, distorted one, staff-bearing shaven-headed one, one who transforms, lion-eyed one, one who is the quarters, wielder of the thunderbolt, one with blazing tongue, thousand-footed one.)
The shaven-headed, the deformed, the distorted, the staff-bearing shaven-headed, the transformer, the lion-eyed, the one who is the quarters, the wielder of the thunderbolt, the one with the blazing tongue, the thousand-footed one. (13-17-128)
सहस्रमूर्धा देवेन्द्रः सर्वदेवमयो गुरुः। सहस्रबाहुः सर्वाङ्गः शरण्यः सर्वलोककृत् ॥१३-१७-१२९॥
sahasramūrdhā devendraḥ sarvadevamayo guruḥ। sahasrabāhuḥ sarvāṅgaḥ śaraṇyaḥ sarvalokakṛt ॥13-17-129॥
[सहस्र (sahasra) - thousand; मूर्धा (mūrdhā) - headed; देवेन्द्रः (devendraḥ) - lord of the gods; सर्व (sarva) - all; देव (deva) - gods; मयः (mayaḥ) - consisting of; गुरुः (guruḥ) - teacher; सहस्र (sahasra) - thousand; बाहुः (bāhuḥ) - armed; सर्व (sarva) - all; अङ्गः (aṅgaḥ) - limbed; शरण्यः (śaraṇyaḥ) - refuge; सर्व (sarva) - all; लोक (loka) - worlds; कृत् (kṛt) - creator;]
(Thousand-headed lord of the gods, consisting of all gods, teacher; thousand-armed, all-limbed, refuge, creator of all worlds.)
The lord of the gods with a thousand heads, who embodies all the gods and is the teacher; with a thousand arms, all limbs, the refuge and creator of all worlds. (13-17-129)
पवित्रं त्रिमधुर्मन्त्रः कनिष्ठः कृष्णपिङ्गलः। ब्रह्मदण्डविनिर्माता शतघ्नी शतपाशधृक् ॥१३-१७-१३०॥
pavitraṃ trimadhurmantraḥ kaniṣṭhaḥ kṛṣṇapiṅgalaḥ। brahmadaṇḍavinirmātā śataghnī śatapāśadhṛk ॥13-17-130॥
[पवित्रं (pavitraṃ) - pure; sacred; त्रि (tri) - three; मधु (madhu) - sweet; honey; र्मन्त्रः (rmantraḥ) - mantra; spell; कनिष्ठः (kaniṣṭhaḥ) - youngest; lowest; कृष्ण (kṛṣṇa) - black; dark; पिङ्गलः (piṅgalaḥ) - tawny; reddish-brown; ब्रह्म (brahma) - Brahman; the Absolute; दण्ड (daṇḍa) - staff; rod; विनिर्माता (vinirmātā) - creator; maker; शतघ्नी (śataghnī) - destroyer of hundreds; a weapon; शत (śata) - hundred; पाश (pāśa) - noose; fetter; धृक् (dhṛk) - holder; bearer;]
(Pure, three-sweet-mantra, youngest, black-tawny; Brahman-staff-creator, destroyer of hundreds, hundred-noose-holder.)
He is pure, the mantra with three kinds of sweetness, the youngest, black and tawny; the creator of the Brahman staff, the destroyer of hundreds, the holder of a hundred nooses. (13-17-130)
पद्मगर्भो महागर्भो ब्रह्मगर्भो जलोद्भवः। गभस्तिर्ब्रह्मकृद्ब्रह्मा ब्रह्मविद्ब्राह्मणो गतिः ॥१३-१७-१३१॥
padmagarbho mahāgarbho brahmagarbho jalodbhavaḥ। gabhastirbrahmakṛdbrahmā brahmavidbrāhmaṇo gatiḥ ॥13-17-131॥
[पद्मगर्भः (padmagarbhaḥ) - lotus-wombed; महागर्भः (mahāgarbhaḥ) - great-wombed; ब्रह्मगर्भः (brahmagarbhaḥ) - Brahman-wombed; जलोद्भवः (jalodbhavaḥ) - water-born; गभस्तिः (gabhastiḥ) - ray; ब्रह्मकृत् (brahmakṛt) - creator of Brahman; ब्रह्मा (brahmā) - Brahmā; ब्रह्मविद् (brahmavid) - knower of Brahman; ब्राह्मणः (brāhmaṇaḥ) - brāhmaṇa; गतिः (gatiḥ) - goal;]
(Lotus-wombed; great-wombed; Brahman-wombed; water-born; ray; creator of Brahman; Brahmā; knower of Brahman; brāhmaṇa; goal.)
He who is lotus-wombed, great-wombed, Brahman-wombed, water-born, the ray, the creator of Brahman, Brahmā, the knower of Brahman, the brāhmaṇa, and the goal. (13-17-131)
अनन्तरूपो नैकात्मा तिग्मतेजाः स्वयम्भुवः। ऊर्ध्वगात्मा पशुपतिर्वातरंहा मनोजवः ॥१३-१७-१३२॥
anantarūpo naikatmā tigmatejāḥ svayambhuvaḥ। ūrdhvagātmā paśupatir vātaraṃhā manojavaḥ ॥13-17-132॥
[अनन्तरूपः (anantarūpaḥ) - of infinite forms; नैकात्मा (naikatmā) - not of one self; तिग्मतेजाः (tigmatejāḥ) - of sharp brilliance; स्वयम्भुवः (svayambhuvaḥ) - self-existent; ऊर्ध्वगात्मा (ūrdhvagātmā) - whose self moves upward; पशुपतिः (paśupatiḥ) - lord of beings; वातरंहा (vātaraṃhā) - swifter than wind; मनोजवः (manojavaḥ) - having the speed of mind;]
(Of infinite forms; not of one self; of sharp brilliance; self-existent; whose self moves upward; lord of beings; swifter than wind; having the speed of mind.)
He has infinite forms, is not of a single self, possesses sharp brilliance, is self-existent, whose self moves upward, the lord of beings, swifter than the wind, and as fast as the mind. (13-17-132)
चन्दनी पद्ममालाग्र्यः सुरभ्युत्तरणो नरः। कर्णिकारमहास्रग्वी नीलमौलिः पिनाकधृक् ॥१३-१७-१३३॥
candanī padmamālā-agryaḥ surabhy-uttaraṇaḥ naraḥ। karṇikāra-mahā-sragvī nīlamauliḥ pinākadhṛk ॥13-17-133॥
[चन्दनी (candanī) - sandalwood; (feminine form, here as an adjective); पद्ममालाग्र्यः (padmamālā-agryaḥ) - of excellent lotus garland; (padmamālā = lotus garland, agryaḥ = excellent); सुरभ्युत्तरणः (surabhi-uttaraṇaḥ) - having surpassed fragrance; (surabhi = fragrance, uttaraṇaḥ = surpassing, excelling); नरः (naraḥ) - man; person; कर्णिकारमहास्रग्वी (karṇikāra-mahā-sragvī) - wearing a great garland of karṇikāra flowers; (karṇikāra = a kind of yellow flower, mahā = great, sragvī = garlanded); नीलमौलिः (nīlamauliḥ) - having a blue crest; (nīla = blue, mauliḥ = crest, crown); पिनाकधृक् (pinākadhṛk) - holder of Pināka (Śiva's bow); (pināka = the bow, dhṛk = holder);]
(Sandalwood, of excellent lotus garland, having surpassed fragrance, man; wearing a great garland of karṇikāra flowers, having a blue crest, holder of Pināka (Śiva's bow); (13-17-133))
The man adorned with sandalwood, an excellent lotus garland, surpassing all fragrance, wearing a great garland of karṇikāra flowers, with a blue crest, and holding the Pināka bow. (13-17-133)
उमापतिरुमाकान्तो जाह्नवीधृगुमाधवः। वरो वराहो वरदो वरेशः सुमहास्वनः ॥१३-१७-१३४॥
umāpatir umākānto jāhnavīdṛg umādhavaḥ। varo varāho varado vareśaḥ sumahāsvanaḥ ॥13-17-134॥
[उमापति (umāpati) - consort of Umā; उमाकान्त (umākānta) - beloved of Umā; जाह्नवीधृक् (jāhnavīdṛk) - holder of Jāhnavī (Gaṅgā); उमाधव (umādhava) - husband of Umā; वर (vara) - excellent; वराह (varāha) - boar; वरद (varada) - giver of boons; वरेश (vareśa) - lord of boons; सुमहास्वन (sumahāsvana) - having a very great sound;]
(consort of Umā; beloved of Umā; holder of Jāhnavī (Gaṅgā); husband of Umā; excellent; boar; giver of boons; lord of boons; having a very great sound; (13-17-134))
Consort and beloved of Umā, holder of Jāhnavī, husband of Umā, excellent one, boar, giver and lord of boons, one with a very great sound. (13-17-134)
महाप्रसादो दमनः शत्रुहा श्वेतपिङ्गलः। प्रीतात्मा प्रयतात्मा च संयतात्मा प्रधानधृक् ॥१३-१७-१३५॥
mahāprasādo damanaḥ śatruhā śvetapiṅgalaḥ। prītātmā prayatātmā ca saṃyatātmā pradhānadhṛk ॥13-17-135॥
[महाप्रसादः (mahāprasādaḥ) - great; favor; दमनः (damanaḥ) - subduer; शत्रुहा (śatruhā) - destroyer; of enemies; श्वेतपिङ्गलः (śvetapiṅgalaḥ) - white; tawny; प्रीतात्मा (prītātmā) - affectionate; soul; प्रयतात्मा (prayatātmā) - disciplined; soul; च (ca) - and; संयतात्मा (saṃyatātmā) - self-controlled; soul; प्रधानधृक् (pradhānadhṛk) - supporter; of the primordial matter;]
(Great favor; subduer; destroyer of enemies; white, tawny; affectionate soul; disciplined soul; and; self-controlled soul; supporter of the primordial matter.)
He is of great favor, a subduer, destroyer of enemies, white and tawny in color, affectionate in soul, disciplined in soul, and self-controlled in soul, the supporter of primordial matter. (13-17-135)
सर्वपार्श्वसुतस्तार्क्ष्यो धर्मसाधारणो वरः। चराचरात्मा सूक्ष्मात्मा सुवृषो गोवृषेश्वरः ॥१३-१७-१३६॥
sarvapārśvasutastārkṣyo dharmasādhāraṇo varaḥ। carācarātmā sūkṣmātmā suvarṣo govṛṣeśvaraḥ ॥13-17-136॥
[सर्वपार्श्वसुतः (sarvapārśvasutaḥ) - son of all sides; (one who is born from all directions); तार्क्ष्यः (tārkṣyaḥ) - descendant of Tarkṣya (Garuda); धर्मसाधारणः (dharmasādhāraṇaḥ) - common to dharma; (one who is the basis of righteousness); वरः (varaḥ) - excellent; best; चराचरात्मा (carācarātmā) - soul of moving and unmoving; (the self of all beings); सूक्ष्मात्मा (sūkṣmātmā) - subtle self; (the subtle soul); सुवृषः (suvarṣaḥ) - good bull; (auspicious bull); गोवृषेश्वरः (govṛṣeśvaraḥ) - lord of the bull of cows; (lord of Govṛṣa);]
(Son of all sides, descendant of Tarkṣya, common to dharma, excellent; soul of moving and unmoving, subtle self, good bull, lord of the bull of cows. (13-17-136))
He is the son of all directions, the descendant of Tarkṣya, the universal foundation of righteousness, the best; the soul of all that moves and does not move, the subtle self, the auspicious bull, and the lord of the bull among cows. (13-17-136)
साध्यर्षिर्वसुरादित्यो विवस्वान्सविता मृडः। व्यासः सर्वस्य सङ्क्षेपो विस्तरः पर्ययो नयः ॥१३-१७-१३७॥
sādhyaṛṣirvasurādityo vivasvānsavitā mṛḍaḥ। vyāsaḥ sarvasya saṅkṣepo vistaraḥ paryayo nayaḥ ॥13-17-137॥
[साध्य (sādhya) - to be accomplished; ऋषि (ṛṣi) - sage; वसु (vasu) - wealthy; Vasus (a class of deities); रादित्य (rāditya) - and Āditya; विवस्वान् (vivasvān) - Vivasvat (the Sun); सविता (savitā) - Savitṛ (the Sun god); मृडः (mṛḍaḥ) - the gracious one; व्यासः (vyāsaḥ) - Vyāsa; सर्वस्य (sarvasya) - of all; सङ्क्षेपः (saṅkṣepaḥ) - summary; विस्तरः (vistaraḥ) - expansion; पर्ययः (paryayaḥ) - alternative; नयः (nayaḥ) - method;]
(Sādhya sage, Vasu, Āditya, Vivasvat, Savitṛ, the gracious one; Vyāsa; of all, summary, expansion, alternative, method.)
The Sādhya sage, Vasu, Āditya, Vivasvat, Savitṛ, the gracious one; Vyāsa is the summary, expansion, alternative, and method of all. (13-17-137)
ऋतुः संवत्सरो मासः पक्षः सङ्ख्यासमापनः। कला काष्ठा लवो मात्रा मुहूर्तोऽहः क्षपाः क्षणाः ॥१३-१७-१३८॥
ṛtuḥ saṃvatsaro māsaḥ pakṣaḥ saṅkhyāsamāpanaḥ। kalā kāṣṭhā lavo mātrā muhūrto'haḥ kṣapāḥ kṣaṇāḥ ॥13-17-138॥
[ऋतुः (ṛtuḥ) - season; संवत्सरः (saṃvatsaraḥ) - year; मासः (māsaḥ) - month; पक्षः (pakṣaḥ) - fortnight; सङ्ख्यासमापनः (saṅkhyāsamāpanaḥ) - completion of count; कला (kalā) - kalā (1/30th of a muhūrta); काष्ठा (kāṣṭhā) - kāṣṭhā (1/18th of a kalā); लवः (lavaḥ) - lava (1/3rd of a kāṣṭhā); मात्रा (mātrā) - mātrā (a measure of time); मुहूर्तः (muhūrtaḥ) - muhūrta (a period of time); अहः (ahaḥ) - day; क्षपाः (kṣapāḥ) - nights; क्षणाः (kṣaṇāḥ) - moments;]
(season; year; month; fortnight; completion of count; kalā (1/30th of a muhūrta); kāṣṭhā (1/18th of a kalā); lava (1/3rd of a kāṣṭhā); mātrā (a measure of time); muhūrta (a period of time); day; nights; moments;)
Season, year, month, fortnight, completion of count, kalā, kāṣṭhā, lava, mātrā, muhūrta, day, night, and moments. (13-17-138)
विश्वक्षेत्रं प्रजाबीजं लिङ्गमाद्यस्त्वनिन्दितः। सदसद्व्यक्तमव्यक्तं पिता माता पितामहः ॥१३-१७-१३९॥
viśvakṣetraṃ prajābījaṃ liṅgamādyastvaninditaḥ। sadasadvyaktamavyaktaṃ pitā mātā pitāmahaḥ ॥13-17-139॥
[विश्वक्षेत्रं (viśvakṣetram) - universal; field; प्रजाबीजं (prajābījam) - offspring; seed; लिङ्गम् (liṅgam) - mark; sign; आद्यः (ādyaḥ) - first; original; त्व (tva) - indeed; अनिन्दितः (aninditaḥ) - blameless; irreproachable; सत् (sat) - existent; being; असत् (asat) - non-existent; non-being; व्यक्तम् (vyaktam) - manifest; अव्यक्तं (avyaktam) - unmanifest; पिता (pitā) - father; माता (mātā) - mother; पितामहः (pitāmahaḥ) - grandfather;]
(Universal field; offspring seed; mark; first; indeed; blameless; existent; non-existent; manifest; unmanifest; father; mother; grandfather.)
He is the universal field, the seed of all beings, the original mark, indeed blameless; existent and non-existent, manifest and unmanifest, father, mother, and grandfather. (13-17-139)
स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम्। निर्वाणं ह्लादनं चैव ब्रह्मलोकः परा गतिः ॥१३-१७-१४०॥
svargadvāraṃ prajādvāraṃ mokṣadvāraṃ triviṣṭapam। nirvāṇaṃ hlādanaṃ caiva brahmalokaḥ parā gatiḥ ॥13-17-140॥
[स्वर्गद्वारं (svargadvāraṃ) - heaven-door; प्रजाद्वारं (prajādvāraṃ) - offspring-door; मोक्षद्वारं (mokṣadvāraṃ) - liberation-door; त्रिविष्टपम् (triviṣṭapam) - the third heaven; निर्वाणं (nirvāṇaṃ) - extinction; ह्लादनं (hlādanaṃ) - delight; च (ca) - and; एव (eva) - indeed; ब्रह्मलोकः (brahmalokaḥ) - Brahma-world; परा (parā) - supreme; गतिः (gatiḥ) - goal;]
(heaven-door; offspring-door; liberation-door; the third heaven; extinction; delight; and indeed; Brahma-world; supreme; goal;)
The door to heaven, the door to offspring, the door to liberation, the third heaven, extinction, delight, and indeed the world of Brahma are the supreme goal. (13-17-140)
देवासुरविनिर्माता देवासुरपरायणः। देवासुरगुरुर्देवो देवासुरनमस्कृतः ॥१३-१७-१४१॥
devāsuravinirmātā devāsuraparāyaṇaḥ। devāsuragurur devo devāsuranamaskṛtaḥ ॥13-17-141॥
[देव (deva) - god; असुर (asura) - demon; विनिर्माता (vinirmātā) - creator; देव (deva) - god; असुर (asura) - demon; परायणः (parāyaṇaḥ) - refuge; देव (deva) - god; असुर (asura) - demon; गुरुः (guruḥ) - teacher; देवः (devaḥ) - god; देव (deva) - god; असुर (asura) - demon; नमस्कृतः (namaskṛtaḥ) - saluted;]
(The creator of gods and demons; the refuge of gods and demons; the teacher of gods and demons; the god saluted by gods and demons. (13-17-141))
He is the creator of gods and demons, the refuge of gods and demons, the teacher of gods and demons, and the god worshipped by gods and demons. (13-17-141)
देवासुरमहामात्रो देवासुरगणाश्रयः। देवासुरगणाध्यक्षो देवासुरगणाग्रणीः ॥१३-१७-१४२॥
devāsuramahāmātro devāsuragaṇāśrayaḥ। devāsuragaṇādhyakṣo devāsuragaṇāgraṇīḥ ॥13-17-142॥
[देव (deva) - god; असुर (asura) - demon; महामात्र (mahāmātra) - great minister; देव (deva) - god; असुर (asura) - demon; गण (gaṇa) - group; आश्रय (āśraya) - refuge; देव (deva) - god; असुर (asura) - demon; गण (gaṇa) - group; अध्यक्ष (adhyakṣa) - superintendent; देव (deva) - god; असुर (asura) - demon; गण (gaṇa) - group; अग्रणी (agraṇī) - leader;]
(Great minister of gods and demons, refuge of the groups of gods and demons; superintendent of the groups of gods and demons, leader of the groups of gods and demons. (13-17-142))
He is the great minister of gods and demons, the refuge of the groups of gods and demons, the superintendent of the groups of gods and demons, and the leader of the groups of gods and demons. (13-17-142)
देवातिदेवो देवर्षिर्देवासुरवरप्रदः। देवासुरेश्वरो देवो देवासुरमहेश्वरः ॥१३-१७-१४३॥
devātidevo devarṣir devāsuravarapradaḥ। devāsureśvaro devo devāsuramaheśvaraḥ ॥13-17-143॥
[देवातिदेवः (devātidevaḥ) - god; beyond; gods; god; देवर्षिः (devarṣiḥ) - divine; sage; देवासुरवरप्रदः (devāsuravarapradaḥ) - gods; asuras; best; giver; देवासुरेश्वरः (devāsureśvaraḥ) - gods; asuras; lord; देवः (devaḥ) - god; देवासुरमहेश्वरः (devāsuramaheśvaraḥ) - gods; asuras; great; lord;]
(god beyond gods; divine sage; giver of the best to gods and asuras; lord of gods and asuras; god; great lord of gods and asuras; (13-17-143))
He is the god beyond gods, the divine sage, the giver of the best to gods and asuras, the lord of gods and asuras, the god, the great lord of gods and asuras. (13-17-143)
सर्वदेवमयोऽचिन्त्यो देवतात्मात्मसम्भवः। उद्भिदस्त्रिक्रमो वैद्यो विरजो विरजोम्बरः ॥१३-१७-१४४॥
sarvadevamayo'cintyo devatātmātmasambhavaḥ। udbhidastrikramo vaidyō virajō virajōmbaraḥ ॥13-17-144॥
[सर्वदेवमयः (sarvadevamayaḥ) - consisting of all gods; अचिन्त्यः (acintyaḥ) - inconceivable; देवतात्मा (devatātmā) - having the essence of divinity; आत्मसम्भवः (ātmasambhavaḥ) - self-born; उद्भिदः (udbhidaḥ) - sprouting; त्रिक्रमः (trikramaḥ) - having three strides; वैद्यः (vaidyaḥ) - knower; विरजः (virajaḥ) - free from passion; विरजः (virajaḥ) - free from impurity; अम्बरः (ambaraḥ) - sky;]
(Consisting of all gods; inconceivable; having the essence of divinity; self-born; sprouting; having three strides; knower; free from passion; free from impurity; sky; (13-17-144))
He is composed of all gods, inconceivable, of divine essence, self-born, sprouting forth, possessing three strides, the knower, free from passion, free from impurity, and the sky itself. (13-17-144)
ईड्यो हस्ती सुरव्याघ्रो देवसिंहो नरर्षभः। विबुधाग्रवरः श्रेष्ठः सर्वदेवोत्तमोत्तमः ॥१३-१७-१४५॥
īḍyo hastī suravyāghro devasiṃho nararṣabhaḥ। vibudhāgravaraḥ śreṣṭhaḥ sarvadevottamottamaḥ ॥13-17-145॥
[ईड्यः (īḍyaḥ) - praiseworthy; deserving worship; हस्ती (hastī) - elephant; सुरव्याघ्रः (suravyāghraḥ) - tiger among the gods; देवसिंहः (devasiṃhaḥ) - lion among the gods; नरर्षभः (nararṣabhaḥ) - bull among men; विबुधाग्रवरः (vibudhāgravaraḥ) - the foremost among the best of the wise (gods); श्रेष्ठः (śreṣṭhaḥ) - the best; superior; सर्वदेवोत्तमोत्तमः (sarvadevottamottamaḥ) - the highest among all the best of gods;]
(Praiseworthy, elephant, tiger among the gods, lion among the gods, bull among men, the foremost among the best of the wise, the best, the highest among all the best of gods. (13-17-145))
He is praiseworthy, an elephant, a tiger among the gods, a lion among the gods, a bull among men, the foremost among the best of the wise, the best, and the highest among all the best of gods. (13-17-145)
प्रयुक्तः शोभनो वज्र ईशानः प्रभुरव्ययः। गुरुः कान्तो निजः सर्गः पवित्रः सर्ववाहनः ॥१३-१७-१४६॥
prayuktaḥ śobhano vajra īśānaḥ prabhuravyayaḥ। guruḥ kānto nijaḥ sargaḥ pavitraḥ sarvavāhanaḥ ॥13-17-146॥
[प्रयुक्तः (prayuktaḥ) - employed; शोभनः (śobhanaḥ) - splendid; वज्र (vajra) - thunderbolt; ईशानः (īśānaḥ) - lord; प्रभुः (prabhuḥ) - master; अव्ययः (avyayaḥ) - imperishable; गुरुः (guruḥ) - teacher; कान्तः (kāntaḥ) - beloved; निजः (nijaḥ) - own; सर्गः (sargaḥ) - creation; पवित्रः (pavitraḥ) - pure; सर्ववाहनः (sarvavāhanaḥ) - all-vehicle;]
(Employed; splendid; thunderbolt; lord; master; imperishable; teacher; beloved; own; creation; pure; all-vehicle.)
He is employed, splendid, the thunderbolt, the lord, the master, imperishable, the teacher, beloved, his own creation, pure, and the bearer of all vehicles. (13-17-146)
शृङ्गी शृङ्गप्रियो बभ्रू राजराजो निरामयः। अभिरामः सुरगणो विरामः सर्वसाधनः ॥१३-१७-१४७॥
śṛṅgī śṛṅgapriyo babhrū rājarājo nirāmayaḥ। abhirāmaḥ suragaṇo virāmaḥ sarvasādhanaḥ ॥13-17-147॥
[शृङ्गी (śṛṅgī) - having horns; शृङ्गप्रियः (śṛṅgapriyaḥ) - fond of horns; बभ्रू (babhrū) - tawny; राजराजः (rājarājaḥ) - king of kings; निरामयः (nirāmayaḥ) - free from disease; अभिरामः (abhirāmaḥ) - very pleasing; सुरगणः (suragaṇaḥ) - group of gods; विरामः (virāmaḥ) - cessation; सर्वसाधनः (sarvasādhanaḥ) - accomplisher of all;]
(śṛṅgī - having horns; śṛṅgapriyaḥ - fond of horns; babhrū - tawny; rājarājaḥ - king of kings; nirāmayaḥ - free from disease; abhirāmaḥ - very pleasing; suragaṇaḥ - group of gods; virāmaḥ - cessation; sarvasādhanaḥ - accomplisher of all; (13-17-147))
He who has horns, who is fond of horns, who is tawny, the king of kings, free from disease, very pleasing, the group of gods, the cessation, the accomplisher of all; (13-17-147)
ललाटाक्षो विश्वदेहो हरिणो ब्रह्मवर्चसः। स्थावराणां पतिश्चैव नियमेन्द्रियवर्धनः ॥१३-१७-१४८॥
lalāṭākṣo viśvadeho hariṇo brahmavarcasaḥ। sthāvarāṇāṃ patiścaiva niyamendriyavardhanaḥ ॥13-17-148॥
[ललाटाक्षः (lalāṭākṣaḥ) - one whose eye is on the forehead; विश्वदेहः (viśvadehaḥ) - whose body is the universe; हरिणः (hariṇaḥ) - the remover; ब्रह्मवर्चसः (brahmavarcasaḥ) - having the radiance of Brahman; स्थावराणाम् (sthāvarāṇām) - of the immovable (beings); पतिः (patiḥ) - lord; च (ca) - and; एव (eva) - indeed; नियम (niyama) - restraint; इन्द्रिय (indriya) - of the senses; वर्धनः (vardhanaḥ) - one who increases;]
(One whose eye is on the forehead; whose body is the universe; the remover; having the radiance of Brahman; lord of the immovable beings; and indeed, one who increases the restraint of the senses.)
He whose eye is on the forehead, whose body is the universe, the remover, radiant with the brilliance of Brahman, lord of the immovable beings, and indeed, the increaser of restraint over the senses. (13-17-148)
सिद्धार्थः सर्वभूतार्थोऽचिन्त्यः सत्यव्रतः शुचिः। व्रताधिपः परं ब्रह्म मुक्तानां परमा गतिः ॥१३-१७-१४९॥
siddhārthaḥ sarvabhūtārtho'cintyaḥ satyavrataḥ śuciḥ। vratādhipaḥ paraṃ brahma muktānāṃ paramā gatiḥ ॥13-17-149॥
[सिद्धार्थः (siddhārthaḥ) - one whose aim is accomplished; सर्वभूतार्थः (sarvabhūtārthaḥ) - the purpose of all beings; अचिन्त्यः (acintyaḥ) - inconceivable; सत्यव्रतः (satyavrataḥ) - one whose vow is truth; शुचिः (śuciḥ) - pure; व्रताधिपः (vratādhipaḥ) - lord of vows; परं (paraṃ) - supreme; ब्रह्म (brahma) - Brahman; मुक्तानां (muktānāṃ) - of the liberated; परमा (paramā) - highest; गतिः (gatiḥ) - goal;]
(One whose aim is accomplished; the purpose of all beings; inconceivable; one whose vow is truth; pure; lord of vows; supreme Brahman; of the liberated; highest goal.)
He whose aim is accomplished, who is the purpose of all beings, inconceivable, whose vow is truth, pure, lord of vows, the supreme Brahman, and the highest goal of the liberated. (13-17-149)
विमुक्तो मुक्ततेजाश्च श्रीमाञ्श्रीवर्धनो जगत्। यथाप्रधानं भगवानिति भक्त्या स्तुतो मया ॥१३-१७-१५०॥
vimukto muktatejāś ca śrīmāñ śrīvardhano jagat। yathāpradhānaṃ bhagavān iti bhaktyā stuto mayā ॥13-17-150॥
[विमुक्तः (vimuktaḥ) - completely liberated; मुक्ततेजाः (muktatejāḥ) - one whose brilliance is free (unbound); च (ca) - and; श्रीमान् (śrīmān) - possessor of fortune; श्रीवर्धनः (śrīvardhanaḥ) - one who increases prosperity; जगत् (jagat) - the world; यथा (yathā) - as; प्रधानम् (pradhānam) - the primordial matter; भगवान् (bhagavān) - the Lord; इति (iti) - thus; भक्त्या (bhaktyā) - with devotion; स्तुतः (stutaḥ) - praised; मया (mayā) - by me;]
(Completely liberated, whose brilliance is free, and possessor of fortune, increaser of prosperity, the world; as the primordial matter, the Lord thus, with devotion, praised by me.)
He who is completely liberated, whose brilliance is unbound, who is endowed with fortune and increases prosperity in the world; as the primordial matter, the Lord—thus, with devotion, I have praised him. (13-17-150)
यं न ब्रह्मादयो देवा विदुर्यं न महर्षयः। तं स्तव्यमर्च्यं वन्द्यं च कः स्तोष्यति जगत्पतिम् ॥१३-१७-१५१॥
yaṃ na brahmādayo devā vidur yaṃ na maharṣayaḥ। taṃ stavyam arcyaṃ vandyaṃ ca kaḥ stoṣyati jagatpatim ॥13-17-151॥
[यं (yaṃ) - whom; न (na) - not; ब्रह्मादयः (brahmādayaḥ) - Brahmā and others; देवाः (devāḥ) - gods; विदुः (viduḥ) - know; यं (yaṃ) - whom; न (na) - not; महर्षयः (maharṣayaḥ) - great sages; तं (taṃ) - him; स्तव्यम् (stavyam) - to be praised; अर्च्यम् (arcyaṃ) - to be worshipped; वन्द्यम् (vandyaṃ) - to be saluted; च (ca) - and; कः (kaḥ) - who; स्तोष्यति (stoṣyati) - will praise; जगत्पतिम् (jagatpatim) - lord of the world;]
(Whom not Brahmā and others gods know, whom not great sages (know); him to be praised, to be worshipped, to be saluted and who will praise the lord of the world.)
Who can praise the Lord of the world, whom even Brahmā and other gods, and the great sages, do not know; who is to be praised, worshipped, and saluted? (13-17-151)
भक्तिमेव पुरस्कृत्य मया यज्ञपतिर्वसुः। ततोऽभ्यनुज्ञां प्राप्यैव स्तुतो मतिमतां वरः ॥१३-१७-१५२॥
bhaktimeva puraskṛtya mayā yajñapatirvasuḥ। tato'bhyanujñāṃ prāpyaiva stuto matimatāṃ varaḥ ॥13-17-152॥
[भक्तिम् (bhaktim) - devotion; एव (eva) - indeed; पुरस्कृत्य (puraskṛtya) - having placed in front; मया (mayā) - by me; यज्ञपतिः (yajñapatiḥ) - lord of sacrifice; वसुः (vasuḥ) - Vasu; ततः (tataḥ) - then; अभ्यनुज्ञाम् (abhyanujñām) - permission; प्राप्य (prāpya) - having obtained; एव (eva) - indeed; स्तुतः (stutaḥ) - praised; मतिमताम् (matimatām) - of the wise; वरः (varaḥ) - the best;]
(Devotion indeed having placed in front by me, the lord of sacrifice Vasu; then permission having obtained indeed, praised by the best of the wise.)
Having placed devotion foremost, I, Vasu, the lord of sacrifice, then, having obtained permission, was praised by the best among the wise. (13-17-152)
शिवमेभिः स्तुवन्देवं नामभिः पुष्टिवर्धनैः। नित्ययुक्तः शुचिर्भूत्वा प्राप्नोत्यात्मानमात्मना ॥१३-१७-१५३॥
śivam ebhiḥ stuvan devaṃ nāmabhiḥ puṣṭi-vardhanaiḥ। nitya-yuktaḥ śuciḥ bhūtvā prāpnoti ātmānam ātmanā ॥13-17-153॥
[शिवम् (śivam) - auspicious; benevolent; एभिः (ebhiḥ) - by these; स्तुवन् (stuvan) - praising; देवम् (devam) - the god; नामभिः (nāmabhiḥ) - by names; पुष्टि-वर्धनैः (puṣṭi-vardhanaiḥ) - which increase prosperity; नित्ययुक्तः (nitya-yuktaḥ) - constantly engaged; शुचिः (śuciḥ) - pure; भूत्वा (bhūtvā) - having become; प्राप्नोति (prāpnoti) - attains; आत्मानम् (ātmānam) - the self; आत्मना (ātmanā) - by the self;]
(Auspicious by these, praising the god by names which increase prosperity, constantly engaged, having become pure, attains the self by the self.)
By praising the auspicious god with these names that increase prosperity, being constantly engaged and having become pure, one attains the self by the self. (13-17-153)
एतद्धि परमं ब्रह्म स्वयं गीतं स्वयम्भुवा। ऋषयश्चैव देवाश्च स्तुवन्त्येतेन तत्परम् ॥१३-१७-१५४॥
etaddhi paramaṃ brahma svayaṃ gītaṃ svayambhuvā। ṛṣayaścaiva devāśca stuvantyetenatatparam ॥13-17-154॥
[एतत् (etat) - this; हि (hi) - indeed; परमम् (paramam) - supreme; ब्रह्म (brahma) - Brahman; स्वयम् (svayam) - by oneself; गीतम् (gītam) - sung; स्वयम्भुवा (svayambhuvā) - by the self-born; ऋषयः (ṛṣayaḥ) - sages; च (ca) - and; एव (eva) - indeed; देवाः (devāḥ) - gods; च (ca) - and; स्तुवन्ति (stuvanti) - praise; एतेन (etena) - by this; तत् (tat) - that; परम् (param) - supreme;]
(This indeed supreme Brahman by oneself sung by the self-born; sages and indeed gods and praise by this that supreme.)
This is indeed the supreme Brahman, sung by the self-born himself; sages and gods praise that supreme by this. (13-17-154)
स्तूयमानो महादेवः प्रीयते चात्मनामभिः। भक्तानुकम्पी भगवानात्मसंस्थान्करोति तान् ॥१३-१७-१५५॥
stūyamāno mahādevaḥ prīyate cātmanāmabhiḥ। bhaktānukampī bhagavān ātmasaṃsthān karoti tān ॥13-17-155॥
[स्तूयमानः (stūyamānaḥ) - being praised; महादेवः (mahādevaḥ) - the great god; प्रीयते (prīyate) - is pleased; च (ca) - and; आत्मनामभिः (ātmanāmabhiḥ) - by his own names; भक्तानुकम्पी (bhaktānukampī) - compassionate to devotees; भगवान् (bhagavān) - the Lord; आत्मसंस्थान् (ātmasaṃsthān) - established in the Self; करोति (karoti) - makes; तान् (tān) - them;]
(Being praised, the great god is pleased and by his own names; compassionate to devotees, the Lord makes them established in the Self;)
When praised, the great god is pleased by his own names; the compassionate Lord to devotees establishes them in the Self. (13-17-155)
तथैव च मनुष्येषु ये मनुष्याः प्रधानतः। आस्तिकाः श्रद्दधानाश्च बहुभिर्जन्मभिः स्तवैः ॥१३-१७-१५६॥
tathaiva ca manuṣyeṣu ye manuṣyāḥ pradhānataḥ। āstikāḥ śraddadhānāś ca bahubhir janmabhiḥ stavaiḥ ॥13-17-156॥
[तथैव (tathaiva) - in the same way; thus; just so; च (ca) - and; मनुष्येषु (manuṣyeṣu) - among men; ये (ye) - who; मनुष्याः (manuṣyāḥ) - men; प्रधानतः (pradhānataḥ) - chiefly; primarily; आस्तिकाः (āstikāḥ) - believers; those who have faith; श्रद्दधानाः (śraddadhānāḥ) - faithful; having faith; च (ca) - and; बहुभिः (bahubhiḥ) - by many; जन्मभिः (janmabhiḥ) - births; स्तवैः (stavaiḥ) - by praises;]
(In the same way and among men, those men who are chiefly believers and faithful, by many births and by praises.)
Likewise, among men, those who are primarily believers and faithful, through many births and by praises, (are distinguished). (13-17-156)
जाग्रतश्च स्वपन्तश्च व्रजन्तः पथि संस्थिताः। स्तुवन्ति स्तूयमानाश्च तुष्यन्ति च रमन्ति च ॥ जन्मकोटिसहस्रेषु नानासंसारयोनिषु ॥१३-१७-१५७॥
jāgrataś ca svapantaś ca vrajantaḥ pathi saṃsthitāḥ। stuvanti stūyamānāś ca tuṣyanti ca ramanti ca ॥ janma-koṭi-sahasreṣu nānā-saṃsāra-yoniṣu ॥13-17-157॥
[जाग्रतः (jāgrataḥ) - awake; च (ca) - and; स्वपन्तः (svapantaḥ) - sleeping; च (ca) - and; व्रजन्तः (vrajantaḥ) - going; पथि (pathi) - on the path; संस्थिताः (saṃsthitāḥ) - standing; स्तुवन्ति (stuvanti) - they praise; स्तूयमानाः (stūyamānāḥ) - being praised; च (ca) - and; तुष्यन्ति (tuṣyanti) - they are satisfied; च (ca) - and; रमन्ति (ramanti) - they delight; च (ca) - and; जन्मकोटिसहस्रेषु (janma-koṭi-sahasreṣu) - in crores and thousands of births; नाना (nānā) - various; संसार (saṃsāra) - of worldly existence; योनिषु (yoniṣu) - in wombs;]
(Awake and sleeping and going on the path standing, they praise, being praised and are satisfied and delight and in crores and thousands of births in various worldly wombs.)
Whether awake or asleep, walking or standing on the path, they praise, are praised, are satisfied, and delight; in crores and thousands of births, in various worldly wombs. (13-17-157)
जन्तोर्विशुद्धपापस्य भवे भक्तिः प्रजायते। उत्पन्ना च भवे भक्तिरनन्या सर्वभावतः ॥१३-१७-१५८॥
jantor-viśuddha-pāpasya bhave bhaktiḥ prajāyate। utpannā ca bhave bhaktir-ananyā sarva-bhāvataḥ ॥13-17-158॥
[जन्तोः (jantoḥ) - of the being; विशुद्धपापस्य (viśuddha-pāpasya) - of one whose sins are purified; भवे (bhave) - in existence; भक्तिः (bhaktiḥ) - devotion; प्रजायते (prajāyate) - arises; उत्पन्ना (utpannā) - arisen; च (ca) - and; भवे (bhave) - in existence; भक्तिः (bhaktiḥ) - devotion; अनन्या (ananyā) - undivided; सर्वभावतः (sarva-bhāvataḥ) - from all dispositions;]
(Of the being whose sins are purified, in existence, devotion arises. And when devotion has arisen in existence, undivided, from all dispositions.)
When a being's sins are purified, devotion arises in their existence. Once devotion has arisen, it becomes undivided and encompasses all aspects of their being. (13-17-158)
कारणं भावितं तस्य सर्वमुक्तस्य सर्वतः। एतद्देवेषु दुष्प्रापं मनुष्येषु न लभ्यते ॥१३-१७-१५९॥
kāraṇaṃ bhāvitaṃ tasya sarvamuktasya sarvataḥ। etaddeveṣu duṣprāpaṃ manuṣyeṣu na labhyate ॥13-17-159॥
[कारणं (kāraṇam) - cause; reason; भावितं (bhāvitaṃ) - considered; reflected upon; तस्य (tasya) - of him; of that; सर्वमुक्तस्य (sarvamuktasya) - of the completely liberated; of the one who is entirely freed; सर्वतः (sarvataḥ) - from all sides; in every way; एतत् (etat) - this; देवेषु (deveṣu) - among the gods; दुष्प्रापं (duṣprāpam) - difficult to attain; मनुष्येषु (manuṣyeṣu) - among humans; न (na) - not; लभ्यते (labhyate) - is obtained; is gained;]
(The cause considered of him, of the completely liberated, from all sides; this among the gods is difficult to attain, among humans is not obtained. (13-17-159))
The cause that has been considered for the completely liberated from all sides—this is difficult to attain even among the gods and is not obtained among humans. (13-17-159)
निर्विघ्ना निश्चला रुद्रे भक्तिरव्यभिचारिणी। तस्यैव च प्रसादेन भक्तिरुत्पद्यते नृणाम् ॥ यया यान्ति परां सिद्धिं तद्भावगतचेतसः ॥१३-१७-१६०॥
nirvighnā niścalā rudre bhaktiravyabhicāriṇī। tasyaiva ca prasādena bhaktirutpadyate nṛṇām ॥ yayā yānti parāṃ siddhiṃ tadbhāvagatacetasaḥ ॥13-17-160॥
[निर्विघ्ना (nirvighnā) - free from obstacles; निश्चला (niścalā) - unwavering; रुद्रे (rudre) - in Rudra; भक्तिः (bhaktiḥ) - devotion; अव्यभिचारिणी (avyabhicāriṇī) - unswerving; तस्यैव (tasyaiva) - by his only; च (ca) - and; प्रसादेन (prasādena) - by grace; भक्तिः (bhaktiḥ) - devotion; उत्पद्यते (utpadyate) - arises; नृणाम् (nṛṇām) - of men; यया (yayā) - by which; यान्ति (yānti) - they go; पराम् (parām) - supreme; सिद्धिम् (siddhim) - perfection; तद्भावगतचेतसः (tadbhāvagatacetasaḥ) - whose minds are absorbed in that state;]
(Free from obstacles, unwavering, in Rudra, devotion unswerving; by his only and by grace, devotion arises of men; by which they go to supreme perfection, whose minds are absorbed in that state. (13-17-160))
Devotion to Rudra that is free from obstacles, unwavering, and unswerving arises in people only by his grace; by such devotion, those whose minds are absorbed in that state attain the highest perfection. (13-17-160)
ये सर्वभावोपगताः परत्वेनाभवन्नराः। प्रपन्नवत्सलो देवः संसारात्तान्समुद्धरेत् ॥१३-१७-१६१॥
ye sarvabhāvopagatāḥ paratvenābhavannarāḥ। prapannavatsalo devaḥ saṁsārāttānsamuddharet ॥13-17-161॥
[ये (ye) - who; सर्वभावोपगताः (sarva-bhāva-upagatāḥ) - all-existences-attained; परत्वेन (paratvena) - as otherness; अभवन् (abhavan) - became; नराः (narāḥ) - men; प्रपन्नवत्सलः (prapanna-vatsalaḥ) - one who is affectionate to the surrendered; देवः (devaḥ) - the god; संसारात् (saṁsārāt) - from saṁsāra; तान् (tān) - them; समुद्धरेत् (samuddharet) - should uplift;]
(Who have attained all existences, became men as otherness; the god, affectionate to the surrendered, should uplift them from saṁsāra.)
Those men who have entered into all states of existence and have become as if separate, the god who is affectionate to those who surrender should uplift them from saṁsāra. (13-17-161)
एवमन्ये न कुर्वन्ति देवाः संसारमोचनम्। मनुष्याणां महादेवादन्यत्रापि तपोबलात् ॥१३-१७-१६२॥
evam anye na kurvanti devāḥ saṃsāramocanam। manuṣyāṇāṃ mahādevād anyatrāpi tapobalāt ॥13-17-162॥
[एवम् (evam) - thus; in this way; अन्ये (anye) - others; न (na) - not; कुर्वन्ति (kurvanti) - do; perform; देवाः (devāḥ) - gods; संसारमोचनम् (saṃsāramocanam) - release from saṃsāra; liberation from worldly existence; मनुष्याणां (manuṣyāṇām) - of men; of human beings; महादेवात् (mahādevāt) - from Mahādeva; from the great god; अन्यत्र (anyatra) - elsewhere; apart from; अपि (api) - even; also; तपोबलात् (tapobalāt) - by the power of austerity; from the strength of penance;]
(Thus, others, not, do, gods, release from saṃsāra, of men, from Mahādeva, elsewhere, even, by the power of austerity.)
Thus, other gods do not grant release from saṃsāra for men; apart from Mahādeva, even by the power of austerity. (13-17-162)
इति तेनेन्द्रकल्पेन भगवान्सदसत्पतिः। कृत्तिवासाः स्तुतः कृष्ण तण्डिना शुद्धबुद्धिना ॥१३-१७-१६३॥
iti tenendrakalpena bhagavān sadasatpatiḥ। kṛttivāsāḥ stutaḥ kṛṣṇa taṇḍinā śuddhabuddhinā ॥13-17-163॥
[इति (iti) - thus; तेन (tena) - by him; इन्द्रकल्पेन (indrakalpena) - like Indra; भगवान् (bhagavān) - the Lord; सदसत्पतिः (sadasatpatiḥ) - lord of the existent and non-existent; कृत्तिवासाः (kṛttivāsāḥ) - one who wears a hide; स्तुतः (stutaḥ) - praised; कृष्ण (kṛṣṇa) - O Kṛṣṇa; तण्डिना (taṇḍinā) - by Taṇḍin; शुद्धबुद्धिना (śuddhabuddhinā) - with pure intellect;]
(Thus, by him, like Indra, the Lord, lord of the existent and non-existent, one who wears a hide, was praised, O Kṛṣṇa, by Taṇḍin with pure intellect.)
Thus, O Kṛṣṇa, the Lord, the master of existence and non-existence, the hide-clad one, was praised by Taṇḍin of pure intellect, who was like Indra. (13-17-163)
स्तवमेतं भगवतो ब्रह्मा स्वयमधारयत्। ब्रह्मा प्रोवाच शक्राय शक्रः प्रोवाच मृत्यवे ॥१३-१७-१६४॥
stavam etaṃ bhagavato brahmā svayam adhārayat। brahmā provāca śakrāya śakraḥ provāca mṛtyave ॥13-17-164॥
[स्तवम् (stavam) - hymn; praise; एतं (etaṃ) - this; भगवतो (bhagavato) - of the Lord; ब्रह्मा (brahmā) - Brahmā; स्वयम् (svayam) - himself; अधारयत् (adhārayat) - upheld; bore; ब्रह्मा (brahmā) - Brahmā; प्रोवाच (provāca) - spoke; said; शक्राय (śakrāya) - to Śakra; शक्रः (śakraḥ) - Śakra; प्रोवाच (provāca) - spoke; said; मृत्यवे (mṛtyave) - to Mṛtyu; to Death;]
(Brahmā himself upheld this hymn of the Lord; Brahmā spoke to Śakra, Śakra spoke to Mṛtyu. (13-17-164))
Brahmā himself upheld this hymn of the Lord. Brahmā spoke it to Śakra, and Śakra spoke it to Mṛtyu. (13-17-164)
मृत्युः प्रोवाच रुद्राणां रुद्रेभ्यस्तण्डिमागमत्। महता तपसा प्राप्तस्तण्डिना ब्रह्मसद्मनि ॥१३-१७-१६५॥
mṛtyuḥ provāca rudrāṇāṃ rudrebhyastaṇḍimāgamat। mahatā tapasā prāptastaṇḍinā brahmasadmani ॥13-17-165॥
[मृत्युः (mṛtyuḥ) - death; प्रोवाच (provāca) - spoke; रुद्राणां (rudrāṇām) - of the Rudras; रुद्रेभ्यः (rudrebhyaḥ) - to the Rudras; तण्डिम् (taṇḍim) - Taṇḍi (the sage); आगमत् (āgamat) - came; महत् (mahatā) - by great; तपसा (tapasā) - austerity; प्राप्तः (prāptaḥ) - attained; तण्डिना (taṇḍinā) - by Taṇḍi; ब्रह्मसद्मनि (brahmasadmani) - in the abode of Brahma;]
(Death spoke: among the Rudras, to the Rudras, Taṇḍi came. By great austerity, attained by Taṇḍi in the abode of Brahma.)
Death spoke to the Rudras: Taṇḍi came to them. Through great austerity, Taṇḍi attained (this) in the abode of Brahma. (13-17-165)
तण्डिः प्रोवाच शुक्राय गौतमायाह भार्गवः। वैवस्वताय मनवे गौतमः प्राह माधव ॥१३-१७-१६६॥
taṇḍiḥ provāca śukrāya gautamāyāha bhārgavaḥ। vaivasvatāya manave gautamaḥ prāha mādhava ॥13-17-166॥
[तण्डिः (taṇḍiḥ) - Taṇḍi; (proper name); प्रोवाच (provāca) - spoke forth; शुक्राय (śukrāya) - to Śukra; (dative); गौतमायाह (gautamāyāha) - to Gautama; (dative); भार्गवः (bhārgavaḥ) - the descendant of Bhṛgu; (i.e., Śukra); वैवस्वताय (vaivasvatāya) - to Vaivasvata; (dative); मनवे (manave) - to Manu; (dative); गौतमः (gautamaḥ) - Gautama; (proper name); प्राह (prāha) - said; माधव (mādhava) - O Mādhava; (vocative);]
(Taṇḍiḥ spoke forth to Śukra, to Gautama, the descendant of Bhṛgu. To Vaivasvata, to Manu, Gautama said, O Mādhava. (13-17-166))
Taṇḍi spoke to Śukra and Gautama, the descendant of Bhṛgu. Gautama addressed Vaivasvata and Manu, O Mādhava. (13-17-166)
नारायणाय साध्याय मनुरिष्टाय धीमते। यमाय प्राह भगवान्साध्यो नारायणोऽच्युतः ॥१३-१७-१६७॥
nārāyaṇāya sādhyāya manuriṣṭāya dhīmate। yamāya prāha bhagavān sādhyō nārāyaṇo'cyutaḥ ॥13-17-167॥
[नारायणाय (nārāyaṇāya) - to Nārāyaṇa; साध्याय (sādhyāya) - to Sādhya; मनुः (manuḥ) - Manu; इष्टाय (iṣṭāya) - to the desired one; धीमते (dhīmate) - to the wise; यमाय (yamāya) - to Yama; प्राह (prāha) - said; भगवान् (bhagavān) - the Lord; साध्यः (sādhyaḥ) - Sādhya; नारायणः (nārāyaṇaḥ) - Nārāyaṇa; अच्युतः (acyutaḥ) - the infallible;]
(To Nārāyaṇa, to Sādhya, Manu to the desired one, to the wise, to Yama, said the Lord Sādhya Nārāyaṇa the infallible. (13-17-167))
The Lord Sādhya Nārāyaṇa, the infallible, said to Nārāyaṇa, to Sādhya, to Manu, to the desired one, to the wise, and to Yama. (13-17-167)
नाचिकेताय भगवानाह वैवस्वतो यमः। मार्कण्डेयाय वार्ष्णेय नाचिकेतोऽभ्यभाषत ॥१३-१७-१६८॥
nāchiketāya bhagavān āha vaivasvato yamaḥ। mārkaṇḍeyāya vārṣṇeya nāchiketo'bhyabhāṣata ॥13-17-168॥
[नाचिकेताय (nāchiketāya) - to Naciketas; भगवान् (bhagavān) - the venerable one; आह (āha) - said; वैवस्वतः (vaivasvataḥ) - son of Vivasvat; यमः (yamaḥ) - Yama; मार्कण्डेयाय (mārkaṇḍeyāya) - to Markandeya; वार्ष्णेय (vārṣṇeya) - O descendant of Vrishni; नाचिकेतः (nāchiketaḥ) - Naciketas; अभ्यभाषत (abhyabhāṣata) - addressed;]
(To Naciketas, the venerable one, the son of Vivasvat, Yama, said. To Markandeya, O descendant of Vrishni, Naciketas addressed.)
Yama, the venerable son of Vivasvat, spoke to Naciketas. Naciketas addressed Markandeya, O descendant of Vrishni. (13-17-168)
मार्कण्डेयान्मया प्राप्तं नियमेन जनार्दन। तवाप्यहममित्रघ्न स्तवं दद्म्यद्य विश्रुतम् ॥ स्वर्ग्यमारोग्यमायुष्यं धन्यं बल्यं तथैव च ॥१३-१७-१६९॥
mārkaṇḍeyān mayā prāptaṃ niyamena janārdana। tavāpy aham amitraghna stavaṃ dadmy adya viśrutam ॥ svargyam ārogyam āyuṣyaṃ dhanyaṃ balyaṃ tathaiva ca ॥13-17-169॥
[मार्कण्डेयान् (mārkaṇḍeyān) - from Mārkaṇḍeya; मया (mayā) - by me; प्राप्तं (prāptam) - obtained; नियमेन (niyamena) - by discipline; जनार्दन (janārdana) - O Janārdana; तवापि (tavāpi) - to you also; अहम् (aham) - I; अमित्रघ्न (amitraghna) - O destroyer of enemies; स्तवं (stavaṃ) - hymn; दद्मि (dadmi) - give; अद्य (adya) - today; विश्रुतम् (viśrutam) - famous; स्वर्ग्यम् (svargyam) - leading to heaven; आरोग्यम् (ārogyam) - health-giving; आयुष्यं (āyuṣyam) - life-giving; धन्यम् (dhanyam) - prosperous; बल्यम् (balyam) - strength-giving; तथैव (tathaiva) - likewise; च (ca) - and;]
(From Mārkaṇḍeya, by me, obtained, by discipline, O Janārdana; to you also, I, O destroyer of enemies, hymn, give, today, famous. Leading to heaven, health-giving, life-giving, prosperous, strength-giving, likewise and.)
O Janārdana, this famous hymn, which I obtained from Mārkaṇḍeya through discipline, I now give to you, O destroyer of enemies. It bestows heaven, health, long life, prosperity, and strength, and so forth. (13-17-169)
न तस्य विघ्नं कुर्वन्ति दानवा यक्षराक्षसाः। पिशाचा यातुधानाश्च गुह्यका भुजगा अपि ॥१३-१७-१७०॥
na tasya vighnaṃ kurvanti dānavā yakṣarākṣasāḥ। piśācā yātudhānāś ca guhyakā bhujagā api ॥13-17-170॥
[न (na) - not; तस्य (tasya) - of him; विघ्नं (vighnam) - obstacle; कुर्वन्ति (kurvanti) - do; दानवा (dānavāḥ) - dānavas; यक्षराक्षसाः (yakṣarākṣasāḥ) - yakṣas and rākṣasas; पिशाचा (piśācāḥ) - piśācas; यातुधानाश्च (yātudhānāś ca) - yātudhānas and; गुह्यका (guhyakāḥ) - guhyakas; भुजगा (bhujagāḥ) - serpents; अपि (api) - even;]
(Not of him obstacle do dānavas, yakṣas and rākṣasas, piśācas, yātudhānas and guhyakas, serpents even.)
Neither dānavas, yakṣas, rākṣasas, piśācas, yātudhānas, guhyakas, nor even serpents create obstacles for him. (13-17-170)
यः पठेत शुचिर्भूत्वा ब्रह्मचारी जितेन्द्रियः। अभग्नयोगो वर्षं तु सोऽश्वमेधफलं लभेत् ॥१३-१७-१७१॥
yaḥ paṭhet śucirbhūtvā brahmacārī jitendriyaḥ। abhagnayogo varṣaṃ tu so'śvamedhaphalaṃ labhet ॥13-17-171॥
[यः (yaḥ) - who; पठेत् (paṭhet) - should recite; शुचिः (śuciḥ) - pure; भूत्वा (bhūtvā) - having become; ब्रह्मचारी (brahmacārī) - celibate; जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses; अभग्नयोगः (abhagnayogaḥ) - whose practice is unbroken; वर्षम् (varṣam) - year; तु (tu) - indeed; सः (saḥ) - he; अश्वमेधफलं (aśvamedhaphalam) - fruit of the horse-sacrifice; लभेत् (labhet) - obtains;]
(Who should recite, having become pure, a celibate, one who has conquered the senses, whose practice is unbroken, for a year indeed, he obtains the fruit of the horse-sacrifice.)
Whoever recites this, having become pure, observing celibacy, with self-control, and with unbroken practice for a year, indeed attains the fruit of the horse-sacrifice. (13-17-171)
