01.190
Core-Pancharatra: Draupadi weds Pandavas.

द्रुपद उवाच॥

drupada uvāca॥

[द्रुपद (drupada) - Drupada; (proper noun, name of a king); उवाच (uvāca) - said; (from the root 'vac', to speak);]

(Drupada said;)

Drupada said.

अश्रुत्वैवं वचनं ते महर्षे; मया पूर्वं यतितं कार्यमेतत्। न वै शक्यं विहितस्यापयातुं; तदेवेदमुपपन्नं विधानम् ॥१-१९०-१॥

aśrutvaivaṃ vacanaṃ te maharṣe; mayā pūrvaṃ yatitaṃ kāryametat। na vai śakyaṃ vihitasyāpayātuṃ; tadevedamupapannaṃ vidhānam ॥1-190-1॥

[अश्रुत्वा (aśrutvā) - without hearing; एवं (evaṃ) - thus; वचनं (vacanam) - word; ते (te) - your; महर्षे (maharṣe) - O great sage; मया (mayā) - by me; पूर्वं (pūrvam) - previously; यतितं (yatitam) - was endeavored; कार्यं (kāryam) - action; एतत् (etat) - this; न (na) - not; वै (vai) - indeed; शक्यं (śakyam) - possible; विहितस्य (vihitasya) - of what is ordained; अपयातुं (apayātum) - to be undone; तत् (tat) - that; एव (eva) - indeed; इदम् (idam) - this; उपपन्नं (upapannam) - has occurred; विधानम् (vidhānam) - arrangement;]

(Without hearing thus your word, O great sage, by me previously this action was endeavored. Indeed, it is not possible for what is ordained to be undone; that indeed is this arrangement that has occurred.)

O great sage, without having heard your words, I had already undertaken this action. What is ordained cannot be undone; therefore, this arrangement has come to pass.

दिष्टस्य ग्रन्थिरनिवर्तनीयः; स्वकर्मणा विहितं नेह किञ्चित्। कृतं निमित्तं हि वरैकहेतो; स्तदेवेदमुपपन्नं बहूनाम् ॥१-१९०-२॥

diṣṭasya granthiranivartanīyaḥ; svakarmaṇā vihitaṃ neha kiñcit. kṛtaṃ nimittaṃ hi varaikaheto; stadevedamupapannaṃ bahūnām ॥1-190-2॥

[दिष्टस्य (diṣṭasya) - of fate; ग्रन्थिः (granthiḥ) - knot; अनिवर्तनीयः (anivartanīyaḥ) - not to be undone; स्वकर्मणा (svakarmaṇā) - by one's own action; विहितं (vihitaṃ) - ordained; न (na) - not; इह (iha) - here; किञ्चित् (kiñcit) - anything; कृतं (kṛtaṃ) - done; निमित्तं (nimittaṃ) - cause; हि (hi) - indeed; वर (vara) - for the sake of the best; एकहेतोः (ekahetoḥ) - for a single reason; तत् (tat) - that; एव (eva) - indeed; इदम् (idam) - this; उपपन्नं (upapannaṃ) - befitting; बहूनाम् (bahūnām) - of many;]

(The knot of fate is not to be undone; nothing ordained here by one's own action is anything. Indeed, what is done is for the sake of the best, for a single reason; that alone, this, is befitting for many.)

The knot of destiny cannot be undone; nothing here happens except what is ordained by one's own actions. Indeed, whatever is done for the sake of the highest cause is alone appropriate for many.

यथैव कृष्णोक्तवती पुरस्ता; न्नैकान्पतीन्मे भगवान्ददातु। स चाप्येवं वरमित्यब्रवीत्तां; देवो हि वेद परमं यदत्र ॥१-१९०-३॥

yathaiva kṛṣṇoktavatī purastā; nnaikānpatīnme bhagavāndadātu. sa cāpy evaṃ varam ity abravīttāṃ; devo hi veda paramaṃ yad atra ॥1-190-3॥

[यथा (yathā) - just as; एव (eva) - indeed; कृष्णोक्तवती (kṛṣṇoktavatī) - spoken by Kṛṣṇa; पुरस्ता (purastā) - before; न (na) - not; एकान् (ekān) - one (plural); पतीन् (patīn) - lords; मे (me) - to me; भगवान् (bhagavān) - the Lord; ददातु (dadātu) - may give; सः (saḥ) - he; च (ca) - and; अपि (api) - also; एवं (evaṃ) - thus; वरम् (varam) - boon; इति (iti) - thus; अब्रवीत् (abravīt) - said; ताम् (tām) - to her; देवः (devaḥ) - the god; हि (hi) - indeed; वेद (veda) - knows; परमम् (paramam) - supreme; यत् (yat) - what; अत्र (atra) - here;]

(Just as (it was) indeed spoken by Kṛṣṇa before, may the Lord not give me only one lord. And he also thus said to her, "This boon (is granted)," for the god indeed knows the supreme (truth) that is here.)

Just as Kṛṣṇa had spoken before, may the Lord not grant me only one husband. And he also said to her, "This boon is granted," for the god indeed knows the highest truth here.

यदि वायं विहितः शङ्करेण; धर्मोऽधर्मो वा नात्र ममापराधः। गृह्णन्त्विमे विधिवत्पाणिमस्या; यथोपजोषं विहितैषां हि कृष्णा ॥१-१९०-४॥

yadi vāyaṃ vihitaḥ śaṅkareṇa; dharmo'dharmo vā nātra mamāparādhaḥ. gṛhṇantvime vidhivatpāṇimasyā; yathopajoṣaṃ vihitaiṣāṃ hi kṛṣṇā ॥1-190-4॥

[यदि (yadi) - if; वा (vā) - or; अयम् (ayam) - this; विहितः (vihitaḥ) - ordained; शङ्करेण (śaṅkareṇa) - by Śaṅkara; धर्मः (dharmaḥ) - righteousness; अधर्मः (adharmaḥ) - unrighteousness; वा (vā) - or; न (na) - not; अत्र (atra) - here; मम (mama) - my; अपराधः (aparādhaḥ) - fault; गृह्णन्तु (gṛhṇantu) - let them take; इमे (ime) - these; विधिवत् (vidhivat) - according to rule; पाणिम् (pāṇim) - hand; अस्या (asyā) - of her; यथा (yathā) - as; उपजोषम् (upajoṣam) - with consent; विहितैः (vihitaiḥ) - by those ordained; एषाम् (eṣām) - of these; हि (hi) - indeed; कृष्णा (kṛṣṇā) - Kṛṣṇā;]

(If this is ordained by Śaṅkara, whether it is righteousness or unrighteousness, here there is no fault of mine. Let these take the hand of her according to rule, as with consent, by those ordained, indeed Kṛṣṇā.)

If this has been ordained by Śaṅkara, whether it is right or wrong, I am not at fault here. Let these men take Kṛṣṇā's hand according to the prescribed rules, as is proper and with the consent of those appointed.

वैशम्पायन उवाच॥

vaiśampāyana uvāca॥

[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage/narrator); उवाच (uvāca) - said; spoke;]

(Vaiśampāyana said;)

Vaiśampāyana said.

ततोऽब्रवीद्भगवान्धर्मराज; मद्य पुण्याहमुत पाण्डवेय। अद्य पौष्यं योगमुपैति चन्द्रमाः; पाणिं कृष्णायास्त्वं गृहाणाद्य पूर्वम् ॥१-१९०-५॥

tato'bravīdbhagavāndharmarāja; madya puṇyāhamuta pāṇḍaveya. adya pauṣyaṃ yogamupaiti candramāḥ; pāṇiṃ kṛṣṇāyāstvaṃ gṛhāṇādya pūrvam ॥1-190-5॥

[ततः (tataḥ) - then; अब्रवीत् (abravīt) - said; भगवान् (bhagavān) - the venerable; धर्मराज (dharmarāja) - Dharmarāja; मद्य (madya) - today; पुण्याहम् (puṇyāham) - auspicious day; उत (uta) - and; पाण्डवेय (pāṇḍaveya) - O son of Pāṇḍu; अद्य (adya) - today; पौष्यम् (pauṣyam) - Pauṣya (month); योगम् (yogam) - conjunction; उपैति (upaiti) - attains; चन्द्रमाः (candramāḥ) - the moon; पाणिम् (pāṇim) - hand; कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā; त्वम् (tvam) - you; गृहाण (gṛhāṇa) - accept; अद्य (adya) - today; पूर्वम् (pūrvam) - before;]

(Then the venerable Dharmarāja said: Today is an auspicious day, O son of Pāṇḍu, today the moon attains the Pauṣya conjunction; accept the hand of Kṛṣṇā today before (others).)

Then Dharmarāja said: "Today is an auspicious day, O son of Pāṇḍu. Today the moon attains the Pauṣya conjunction; therefore, you should accept Kṛṣṇā's hand today before anyone else."

ततो राजा यज्ञसेनः सपुत्रो; जन्यार्थ युक्तं बहु तत्तदग्र्यम्। समानयामास सुतां च कृष्णा; माप्लाव्य रत्नैर्बहुभिर्विभूष्य ॥१-१९०-६॥

tato rājā yajñasenaḥ saputro; janyārtha yuktaṃ bahu tattadagryam. samānayāmāsa sutāṃ ca kṛṣṇā; māplāvya ratnairbahubhirvibhūṣya ॥1-190-6॥

[ततः (tataḥ) - then; राजा (rājā) - king; यज्ञसेनः (yajñasenaḥ) - Yajñasena; सपुत्रः (saputraḥ) - with son; जन्यार्थ (janyārtha) - for the sake of people; युक्तं (yuktaṃ) - suitable; बहु (bahu) - many; तत्तदग्र्यम् (tattadagryam) - various excellent; समानयामास (samānayāmāsa) - brought together; सुताम् (sutām) - daughter; च (ca) - and; कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī); माप्लाव्य (māplāvya) - from Māplavya; रत्नैः (ratnaiḥ) - with jewels; बहुभिः (bahubhiḥ) - with many; विभूष्य (vibhūṣya) - having adorned;]

(Then King Yajñasena, with his son, for the sake of the people, brought together many various excellent (things), and having adorned his daughter Kṛṣṇā with many jewels from Māplavya.)

Then King Yajñasena, along with his son, gathered many excellent things suitable for the people, and adorned his daughter Kṛṣṇā with many jewels from Māplavya.

ततः सर्वे सुहृदस्तत्र तस्य; समाजग्मुः सचिवा मन्त्रिणश्च। द्रष्टुं विवाहं परमप्रतीता; द्विजाश्च पौराश्च यथाप्रधानाः ॥१-१९०-७॥

tataḥ sarve suhṛdastatra tasya; samājagmuḥ sacivā mantriṇaśca. draṣṭuṃ vivāhaṃ paramapratītā; dvijāśca paurāśca yathāpradhānāḥ ॥1-190-7॥

[ततः (tataḥ) - then; सर्वे (sarve) - all; सुहृदः (suhṛdaḥ) - friends; तत्र (tatra) - there; तस्य (tasya) - his; समाजग्मुः (samājagmuḥ) - assembled; सचिवाः (sacivāḥ) - ministers; मन्त्रिणः (mantriṇaḥ) - counselors; च (ca) - and; द्रष्टुम् (draṣṭum) - to see; विवाहम् (vivāham) - marriage; परमप्रतीताः (paramapratītāḥ) - with great faith; द्विजाः (dvijāḥ) - twice-born; च (ca) - and; पौराः (paurāḥ) - citizens; च (ca) - and; यथाप्रधानाः (yathāpradhānāḥ) - according to rank;]

(Then all his friends there, ministers and counselors assembled; to see the marriage, with great faith, the twice-born and the citizens, according to rank.)

Then all his friends, ministers, and counselors gathered there; the twice-born and the citizens, each according to their rank, came with great faith to witness the marriage.

तत्तस्य वेश्मार्थिजनोपशोभितं; विकीर्णपद्मोत्पलभूषिताजिरम्। महार्हरत्नौघविचित्रमाबभौ; दिवं यथा निर्मलतारकाचितम् ॥१-१९०-८॥

tat tasya veśma arthijana upaśobhitam; vikīrṇa-padma-utpala-bhūṣita-ajiram. mahārha-ratna-ogha-vicitraṃ ābabhau; divaṃ yathā nirmala-tārakā-acitam ॥1-190-8॥

[तत् (tat) - that; तस्य (tasya) - his; वेश्म (veśma) - palace; अर्थिजन (arthijana) - petitioners; उपशोभितं (upaśobhitam) - adorned by; विकीर्ण (vikīrṇa) - strewn; पद्म (padma) - lotus; उत्पल (utpala) - water-lily; भूषित (bhūṣita) - decorated; आजिरम् (ajiram) - courtyard; महार्ह (mahārha) - most precious; रत्न (ratna) - gems; ओघ (ogha) - abundance; विचित्रम् (vicitram) - variegated; आबभौ (ābabhau) - shone; दिवं (divam) - sky; यथा (yathā) - as; निर्मल (nirmala) - clear; तारका (tārakā) - stars; आचितम् (ācitam) - adorned with;]

(That palace of his, adorned by petitioners, with its courtyard decorated with strewn lotuses and water-lilies, variegated with an abundance of most precious gems, shone as the clear sky adorned with stars.)

That palace of his, adorned by petitioners and with a courtyard decorated with scattered lotuses and water-lilies, shone with the brilliance of many precious gems, just like the clear sky adorned with stars.

ततस्तु ते कौरवराजपुत्रा; विभूषिताः कुण्डलिनो युवानः। महार्हवस्त्रा वरचन्दनोक्षिताः; कृताभिषेकाः कृतमङ्गलक्रियाः ॥१-१९०-९॥

tatastu te kauravarājaputrā; vibhūṣitāḥ kuṇḍalino yuvānaḥ। mahārhavastāra varacandanokṣitāḥ; kṛtābhiṣekāḥ kṛtamaṅgalakriyāḥ ॥1-190-9॥

[ततः (tataḥ) - then; तु (tu) - but; ते (te) - those; कौरवराजपुत्राः (kauravarājaputrāḥ) - sons of the king of the Kauravas; विभूषिताः (vibhūṣitāḥ) - adorned; कुण्डलिनः (kuṇḍalinaḥ) - wearing earrings; युवानः (yuvānaḥ) - young men; महार्हवस्त्राः (mahārhavastrāḥ) - with very costly garments; वरचन्दन-उक्षिताः (varacandana-ukṣitāḥ) - anointed with excellent sandalwood paste; कृत-अभिषेकाः (kṛta-abhiṣekāḥ) - having performed the consecration; कृत-मङ्गल-क्रियाः (kṛta-maṅgala-kriyāḥ) - having performed auspicious rites;]

(Then but those sons of the king of the Kauravas, adorned, wearing earrings, young men, with very costly garments, anointed with excellent sandalwood paste, having performed the consecration, having performed auspicious rites.)

Then those sons of the Kaurava king, adorned and wearing earrings, young and dressed in costly garments, anointed with fine sandalwood paste, having completed their consecration and auspicious rites.

पुरोहितेनाग्निसमानवर्चसा; सहैव धौम्येन यथाविधि प्रभो। क्रमेण सर्वे विविशुश्च तत्सदो; महर्षभा गोष्ठमिवाभिनन्दिनः ॥१-१९०-१०॥

purohitena agni-samāna-varcasā; saha eva dhaumyena yathā-vidhi prabho। krameṇa sarve viviśuś ca tat-sadaḥ; mahā-ṛṣabhā goṣṭham iva abhinandinaḥ ॥1-190-10॥

[पुरोहितेन (purohitena) - by the priest; अग्निसमानवर्चसा (agni-samāna-varcasā) - with brilliance equal to Agni; सह (saha) - together; एव (eva) - indeed; धौम्येन (dhaumyena) - by Dhaumya; यथाविधि (yathā-vidhi) - according to the prescribed rule; प्रभो (prabho) - O lord; क्रमेण (krameṇa) - in order; सर्वे (sarve) - all; विविशुः (viviśuḥ) - entered; च (ca) - and; तत्सदः (tat-sadaḥ) - that assembly; महर्षभाः (mahā-ṛṣabhāḥ) - great bulls; गोष्ठमिव (goṣṭham iva) - like a cowshed; अभिनन्दिनः (abhinandinaḥ) - rejoicing;]

(By the priest, with brilliance equal to Agni; together indeed with Dhaumya, according to the prescribed rule, O lord. In order, all entered that assembly; the great bulls, rejoicing, like a cowshed.)

Accompanied by the priest, whose brilliance was equal to Agni, and by Dhaumya, all of them, following the prescribed rules, O lord, entered the assembly in order, rejoicing like great bulls entering a cowshed.

ततः समाधाय स वेदपारगो; जुहाव मन्त्रैर्ज्वलितं हुताशनम्। युधिष्ठिरं चाप्युपनीय मन्त्रवि; न्नियोजयामास सहैव कृष्णया ॥१-१९०-११॥

tataḥ samādhāya sa vedapārago; juhāva mantrairjvalitaṃ hutāśanam. yudhiṣṭhiraṃ cāpyupanīya mantravi; niyojayāmāsa sahaiva kṛṣṇayā ॥1-190-11॥

[ततः (tataḥ) - then; समाधाय (samādhāya) - having established; स (sa) - he; वेदपारगः (vedapāragaḥ) - one who has mastered the Vedas; जुहाव (juhāva) - he offered (oblations); मन्त्रैः (mantraiḥ) - with mantras; ज्वलितम् (jvalitam) - kindled; हुताशनम् (hutāśanam) - the sacrificial fire; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; च (ca) - and; अपि (api) - also; उपनीय (upanīya) - having brought near; मन्त्रवित् (mantravit) - knower of mantras; नियोजयामास (niyojayāmāsa) - he engaged; सह (saha) - together with; एव (eva) - indeed; कृष्णया (kṛṣṇayā) - with Kṛṣṇā (Draupadī);]

(Then, having established (the ritual), he who had mastered the Vedas offered (oblations) with mantras into the kindled sacrificial fire. Having brought Yudhishthira near, the knower of mantras engaged him together with Kṛṣṇā (Draupadī).)

Then, the Veda-knower, after preparing the ritual, offered oblations with mantras into the blazing fire. He brought Yudhishthira and Kṛṣṇā (Draupadī) near and engaged them in the rite.

प्रदक्षिणं तौ प्रगृहीतपाणी; समानयामास स वेदपारगः। ततोऽभ्यनुज्ञाय तमाजिशोभिनं; पुरोहितो राजगृहाद्विनिर्ययौ ॥१-१९०-१२॥

pradakṣiṇaṃ tau pragṛhītapāṇī; samānayāmāsa sa vedapāragaḥ। tato'bhyanujñāya tamājiśobhinaṃ; purohito rājagṛhādviniryayau ॥1-190-12॥

[प्रदक्षिणं (pradakṣiṇam) - circumambulation; तौ (tau) - those two; प्रगृहीतपाणी (pragṛhītapāṇī) - with joined hands; समानयामास (samānayāmāsa) - caused to bring together; सः (saḥ) - he; वेदपारगः (vedapāragaḥ) - knower of the Vedas; ततः (tataḥ) - then; अभ्यनुज्ञाय (abhyanujñāya) - having permitted; तम् (tam) - him; आजिशोभिनम् (ājiśobhinaṃ) - shining in the sacrificial hall; पुरोहितः (purohitaḥ) - the priest; राजगृहात् (rājagṛhāt) - from the king's house; विनिर्ययौ (viniryayau) - departed;]

(Circumambulation those two with joined hands; caused to bring together he, knower of the Vedas. Then, having permitted him shining in the sacrificial hall; the priest departed from the king's house.)

He, the knower of the Vedas, caused those two with joined hands to perform circumambulation. Then, having permitted him who shone in the sacrificial hall, the priest departed from the king's house.

क्रमेण चानेन नराधिपात्मजा; वरस्त्रियास्ते जगृहुस्तदा करम्। अहन्यहन्युत्तमरूपधारिणो; महारथाः कौरववंशवर्धनाः ॥१-१९०-१३॥

krameṇa cānena narādhipātmajā; varastriyāste jagṛhustadā karam। ahanyahanyuttamarūpadhāriṇo; mahārathāḥ kauravavaṃśavardhanāḥ ॥1-190-13॥

[क्रमेण (krameṇa) - in order; by succession; च (ca) - and; अनेन (anena) - by this; नराधिपात्मजाः (narādhipātmajāḥ) - sons of kings; वरस्त्रियाः (varastriyaḥ) - excellent women; ते (te) - they; जगृहुḥ (jagṛhuḥ) - accepted; तदा (tadā) - then; करम् (karam) - hand; अहन्यहनि (ahanyahani) - day by day; उत्तमरूपधारिणः (uttamarūpadhāriṇaḥ) - possessing excellent form; महारथाः (mahārathāḥ) - great chariot-warriors; कौरववंशवर्धनाः (kauravavaṃśavardhanāḥ) - enhancers of the Kaurava lineage;]

(In order, and by this, the sons of kings accepted the hands of those excellent women then. Day by day, the great chariot-warriors, possessing excellent form, enhancers of the Kaurava lineage.)

In succession, by this, the sons of kings accepted the hands of those noble women. Day by day, the great chariot-warriors, who enhanced the Kaurava lineage and possessed excellent form, did so.

इदं च तत्राद्भुतरूपमुत्तमं; जगाद विप्रर्षिरतीतमानुषम्। महानुभावा किल सा सुमध्यमा; बभूव कन्यैव गते गतेऽहनि ॥१-१९०-१४॥

idaṃ ca tatrādbhutarūpamuttamaṃ; jagāda viprarṣiratītamānuṣam. mahānubhāvā kila sā sumadhyamā; babhūva kanyaiva gate gate'ahani ॥1-190-14॥

[इदं (idaṃ) - this; च (ca) - and; तत्र (tatra) - there; अद्भुतरूपम् (adbhutarūpam) - of wonderful form; उत्तमं (uttamam) - excellent; जगाद (jagāda) - spoke; विप्रर्षि: (viprarṣiḥ) - the Brāhmaṇa sage; अतीतमानुषम् (atītamānuṣam) - surpassing human; महानुभावा (mahānubhāvā) - great-souled; किल (kila) - indeed; सा (sā) - she; सुमध्यमा (sumadhyamā) - slender-waisted; बभूव (babhūva) - became; कन्या (kanyā) - maiden; एव (eva) - indeed; गते गते (gate gate) - as each day passed; अहनि (ahani) - day;]

(This and there of wonderful form excellent; spoke the Brāhmaṇa sage surpassing human. Great-souled indeed she slender-waisted; became maiden indeed as each day passed day.)

The Brāhmaṇa sage spoke there of this excellent and wonderful form, surpassing human. Indeed, that slender-waisted, great-souled maiden became a maiden as each day passed.

कृते विवाहे द्रुपदो धनं ददौ; महारथेभ्यो बहुरूपमुत्तमम्। शतं रथानां वरहेमभूषिणां; चतुर्युजां हेमखलीनमालिनाम् ॥१-१९०-१५॥

kṛte vivāhe drupado dhanaṃ dadau; mahārathebhyo bahurūpamuttamam. śataṃ rathānāṃ varahemabhūṣiṇāṃ; caturyujāṃ hemakhalīnamālinām ॥1-190-15॥

[कृते (kṛte) - having been performed; (from kṛ, to do, with past participle suffix -ta) विवाहे (vivāhe) - in the marriage; (locative of vivāha, marriage) द्रुपदः (drupadaḥ) - Drupada; (proper noun, king's name) धनम् (dhanam) - wealth; (accusative singular of dhana, wealth) ददौ (dadau) - gave; (from dā, to give, perfect tense 3rd person singular) महारथेभ्यः (mahārathebhyaḥ) - to the great charioteers; (dative plural of mahāratha, great charioteer) बहुरूपम् (bahurūpam) - of many forms; (accusative singular of bahurūpa, many-formed) उत्तमम् (uttamam) - excellent; (accusative singular of uttama, best, excellent) शतम् (śatam) - a hundred; (accusative singular of śata, hundred) रथानाम् (rathānām) - of chariots; (genitive plural of ratha, chariot) वरहेमभूषिणाम् (varahemabhūṣiṇām) - adorned with excellent gold; (genitive plural of vara-hemabhūṣin, excellent-gold-adorned) चतुर्युजाम् (caturyujām) - four-yoked; (genitive plural of caturyuj, four-yoked) हेमखलीनमालिनाम् (hemakhalīnamālinām) - with golden bridle-garlands; (genitive plural of hemakhalīnamālin, golden-bridle-garlanded);]

(When the marriage was performed, Drupada gave wealth; to the great charioteers, of many forms, excellent. A hundred of chariots adorned with excellent gold, four-yoked, with golden bridle-garlands.)

When the marriage was completed, Drupada gave excellent and various kinds of wealth to the great charioteers: a hundred chariots adorned with the finest gold, each drawn by four horses and decorated with golden bridle garlands.

शतं गजानामभिपद्मिनां तथा; शतं गिरीणामिव हेमशृङ्गिणाम्। तथैव दासीशतमग्र्ययौवनं; महार्हवेषाभरणाम्बरस्रजम् ॥१-१९०-१६॥

śataṃ gajānām abhipadmināṃ tathā; śataṃ girīṇām iva hemaśṛṅgiṇām। tathaiva dāsīśatam agryayauvanaṃ; mahārhaveṣābharaṇāmbarasrajām ॥1-190-16॥

[शतम् (śatam) - hundred; गजानाम् (gajānām) - of elephants; अभिपद्मिनाम् (abhipadminām) - of those with lotuses (in their ornaments or marks); तथा (tathā) - likewise; शतम् (śatam) - hundred; गिरीणाम् (girīṇām) - of mountains; इव (iva) - like; हेमशृङ्गिणाम् (hemaśṛṅgiṇām) - of those with golden peaks; तथैव (tathaiva) - just so; दासीशतम् (dāsīśatam) - hundred of maidservants; अग्र्ययौवनम् (agryayauvanam) - of prime youth; महार्हवेष (mahārhaveṣa) - of great value in attire; आभरण (ābharaṇa) - ornaments; अम्बर (ambara) - garments; स्रजम् (srajam) - garlands;]

(Hundred of elephants of those with lotuses likewise; hundred of mountains like those with golden peaks. Just so, hundred of maidservants of prime youth; of great value in attire, ornaments, garments, garlands.)

There were a hundred elephants adorned with lotuses, a hundred mountains with golden peaks, and likewise a hundred maidservants in the prime of youth, all adorned with costly attire, ornaments, garments, and garlands.

पृथक्पृथक्चैव दशायुतान्वितं; धनं ददौ सौमकिरग्निसाक्षिकम्। तथैव वस्त्राणि च भूषणानि; प्रभावयुक्तानि महाधनानि ॥१-१९०-१७॥

pṛthakpṛthak caiva daśāyutānvitaṃ; dhanaṃ dadau saumakir agnisākṣikam. tathaiva vastrāṇi ca bhūṣaṇāni; prabhāvayuktāni mahādhanāni ॥1-190-17॥

[पृथक् (pṛthak) - separately; पृथक् (pṛthak) - individually; च (ca) - and; एव (eva) - indeed; दश (daśa) - ten; आयुत (āyuta) - thousand; अन्वितं (anvitaṃ) - endowed with; धनं (dhanaṃ) - wealth; ददौ (dadau) - gave; सौमकि (saumaki) - Saumaki (the king); अग्नि (agni) - fire; साक्षिकम् (sākṣikam) - in the presence of as witness; तथैव (tathaiva) - likewise; वस्त्राणि (vastrāṇi) - garments; च (ca) - and; भूषणानि (bhūṣaṇāni) - ornaments; प्रभावयुक्तानि (prabhāvayuktāni) - endowed with splendor; महाधनानि (mahādhanāni) - great wealth;]

(Separately, individually, and indeed endowed with ten thousand, wealth Saumaki gave in the presence of fire as witness. Likewise, garments and ornaments endowed with splendor, great wealth.)

Saumaki gave, in the presence of fire as witness, wealth amounting to ten thousand separately and individually. Likewise, he gave garments and ornaments of great value and splendor.

कृते विवाहे च ततः स्म पाण्डवाः; प्रभूतरत्नामुपलभ्य तां श्रियम्। विजह्रुरिन्द्रप्रतिमा महाबलाः; पुरे तु पाञ्चालनृपस्य तस्य ह ॥१-१९०-१८॥

kṛte vivāhe ca tataḥ sma pāṇḍavāḥ; prabhūtaratnām upalabhya tāṃ śriyam। vijahrur indrapratimā mahābalāḥ; pure tu pāñcālanṛpasya tasya ha ॥1-190-18॥

[कृते (kṛte) - having been performed; (from kṛ, to do, make) विवाहे (vivāhe) - marriage; (locative singular of vivāha) च (ca) - and; ततः (tataḥ) - then; स्म (sma) - indeed; (particle indicating past action) पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; प्रभूतरत्नाम् (prabhūtaratnām) - abundant in jewels; उपलभ्य (upalabhya) - having obtained; तां (tāṃ) - that; श्रियम् (śriyam) - prosperity; (wealth, fortune) विजह्रुः (vijahrur) - enjoyed; इन्द्रप्रतिमा (indrapratimā) - like Indra; महाबलाः (mahābalāḥ) - of great strength; पुरे (pure) - in the city; तु (tu) - but; पाञ्चालनृपस्य (pāñcālanṛpasya) - of the king of the Pāñcālas; तस्य (tasya) - his; ह (ha) - indeed; (emphatic particle);]

(Having had the marriage performed, then indeed the Pāṇḍavas, having obtained that prosperity abundant in jewels, enjoyed (it), like Indra, of great strength, in the city of the king of the Pāñcālas, his indeed.)

After the marriage was performed, the Pāṇḍavas, having gained that wealth full of jewels, enjoyed their prosperity like Indra, those mighty ones, in the city of the king of the Pāñcālas.