01.219
Pancharatra: Except for Ashvasena, Maya, and four Sharangas none escaped Kandava fire.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
तथा शैलनिपातेन भीषिताः खाण्डवालयाः। दानवा राक्षसा नागास्तरक्ष्वृक्षवनौकसः ॥ द्विपाः प्रभिन्नाः शार्दूलाः सिंहाः केसरिणस्तथा ॥१-२१९-१॥
tathā śailanipātena bhīṣitāḥ khāṇḍavālayāḥ। dānavā rākṣasā nāgāstarakṣvṛkṣavanaukasah ॥ dvipāḥ prabhinnāḥ śārdūlāḥ siṃhāḥ kesariṇastathā ॥1-219-1॥
[तथा (tathā) - thus; शैलनिपातेन (śailanipātena) - by the falling of rocks; भीषिताः (bhīṣitāḥ) - frightened; खाण्डवालयाः (khāṇḍavālayāḥ) - inhabitants of Khāṇḍava; दानवाः (dānavāḥ) - Dānavas; राक्षसाः (rākṣasāḥ) - Rākṣasas; नागाः (nāgāḥ) - Nāgas; तरक्षु (tarakṣu) - hyenas; वृक्ष (vṛkṣa) - wolves; वनौकसः (vanaukasah) - forest-dwellers; द्विपाः (dvipāḥ) - elephants; प्रभिन्नाः (prabhinnāḥ) - broken; शार्दूलाः (śārdūlāḥ) - tigers; सिंहाः (siṃhāḥ) - lions; केसरिणः (kesariṇaḥ) - those with manes; तथा (tathā) - thus;]
(Thus, by the falling of rocks, the inhabitants of Khāṇḍava—Dānavas, Rākṣasas, Nāgas, hyenas, wolves, forest-dwellers, elephants, broken, tigers, lions, those with manes—were frightened thus.)
Thus, by the falling of rocks, the inhabitants of Khāṇḍava—Dānavas, Rākṣasas, Nāgas, hyenas, wolves, forest-dwellers, elephants, tigers, lions, and those with manes—were terrified.
मृगाश्च महिषाश्चैव शतशः पक्षिणस्तथा। समुद्विग्ना विससृपुस्तथान्या भूतजातयः ॥१-२१९-२॥
mṛgāś ca mahiṣāś caiva śataśaḥ pakṣiṇas tathā। samudvignā visasṛpus tathānyā bhūtajātyaḥ ॥1-219-2॥
[मृगाः (mṛgāḥ) - deer; च (ca) - and; महिषाः (mahiṣāḥ) - buffaloes; च (ca) - and; एव (eva) - indeed; शतशः (śataśaḥ) - by the hundreds; पक्षिणः (pakṣiṇaḥ) - birds; तथा (tathā) - also; समुद्विग्नाः (samudvignāḥ) - greatly agitated; विससृपुः (visasṛpuḥ) - scattered; तथा (tathā) - also; अन्याः (anyāḥ) - other; भूतजातयः (bhūtajātyaḥ) - creature-species;]
(Deer and buffaloes indeed by the hundreds, birds also, greatly agitated, scattered; also other creature-species.)
Deer, buffaloes by the hundreds, and birds, all greatly agitated, scattered; other species of creatures also fled in fear.
तं दावं समुदीक्षन्तः कृष्णौ चाभ्युद्यतायुधौ। उत्पातनादशब्देन सन्त्रासित इवाभवन् ॥१-२१९-३॥
taṃ dāvaṃ samudīkṣantaḥ kṛṣṇau cābhyudyatāyudhau। utpātanādaśabdena santrāsita ivābhavan ॥1-219-3॥
[तं (taṃ) - him; दावं (dāvaṃ) - the forest fire; समुदीक्षन्तः (samudīkṣantaḥ) - looking at; कृष्णौ (kṛṣṇau) - the two Krishnas; च (ca) - and; अभ्युद्यतायुधौ (abhyudyatāyudhau) - with weapons raised; उत्पातनादशब्देन (utpātanādaśabdena) - by the ominous sound; सन्त्रासित (santrāsita) - frightened; इव (iva) - as if; अभवन् (abhavan) - became;]
(Looking at that forest fire, the two Krishnas, with weapons raised, became as if frightened by the ominous sound.)
The two Krishnas, seeing that forest fire and with their weapons raised, appeared to be frightened by the ominous sound.
स्वतेजोभास्वरं चक्रमुत्ससर्ज जनार्दनः। तेन ता जातयः क्षुद्राः सदानवनिशाचराः ॥ निकृत्ताः शतशः सर्वा निपेतुरनलं क्षणात् ॥१-२१९-४॥
svatejobhāsvaraṃ cakram utsasarja janārdanaḥ। tena tā jātayaḥ kṣudrāḥ sadānavaniśācarāḥ ॥ nikṛttāḥ śataśaḥ sarvā nipeturanalaṃ kṣaṇāt ॥1-219-4॥
[स्व (sva) - own; तेजः (tejaḥ) - splendor; भास्वरं (bhāsvaram) - shining; चक्रम् (cakram) - discus; उत्ससर्ज (utsasarja) - sent forth; जनार्दनः (janārdanaḥ) - Janardana; तेन (tena) - by that; ता (tā) - those; जातयः (jātayaḥ) - creatures; क्षुद्राः (kṣudrāḥ) - mean; सदा (sadā) - always; अनव (anava) - demons; निशाचराः (niśācarāḥ) - night-wanderers; निकृत्ताः (nikṛttāḥ) - cut down; शतशः (śataśaḥ) - by hundreds; सर्वा (sarvā) - all; निपेतुः (nipetuḥ) - fell; अनलम् (analam) - into fire; क्षणात् (kṣaṇāt) - in an instant;]
(Janardana sent forth his own shining discus. By that, those mean creatures, always demon night-wanderers, were cut down by hundreds, all fell into fire in an instant.)
Janardana released his radiant discus, and by it, those lowly demon night-wanderers were instantly cut down by the hundreds and all fell into the fire.
अदृश्यन्राक्षसास्तत्र कृष्णचक्रविदारिताः। वसारुधिरसम्पृक्ताः सन्ध्यायामिव तोयदाः ॥१-२१९-५॥
adṛśyanrākṣasāstatra kṛṣṇacakravidāritāḥ। vasārudhirasampṛktāḥ sandhyāyāmiva toyadāḥ ॥1-219-5॥
[अदृश्यन् (adṛśyan) - not visible; not seen; राक्षसाः (rākṣasāḥ) - rākṣasas; demons; तत्र (tatra) - there; कृष्णचक्र (kṛṣṇacakra) - black discus; (here: dark wheel, possibly referring to a weapon or mark); विदारिताः (vidāritāḥ) - torn; split; वसा (vasā) - fat; रुधिर (rudhira) - blood; सम्पृक्ताः (sampṛktāḥ) - smeared; covered; सन्ध्यायाम् (sandhyāyām) - at twilight; इव (iva) - like; as if; तोयदाः (toyadāḥ) - clouds;]
(The rākṣasas, not visible there, torn by the black discus, smeared with fat and blood, were like clouds at twilight.)
The rākṣasas, rendered invisible and torn apart by the black discus, their bodies smeared with fat and blood, looked like clouds at twilight.
पिशाचान्पक्षिणो नागान्पशूंश्चापि सहस्रशः। निघ्नंश्चरति वार्ष्णेयः कालवत्तत्र भारत ॥१-२१९-६॥
piśācānpakṣiṇo nāgānpaśūṃścāpi sahasraśaḥ। nighnaṃścarati vārṣṇeyaḥ kālavattatra bhārata ॥1-219-6॥
[पिशाचान् (piśācān) - flesh-eating spirits; पक्षिणः (pakṣiṇaḥ) - birds; नागान् (nāgān) - serpents; पशून् (paśūn) - animals; च (ca) - and; अपि (api) - also; सहस्रशः (sahasraśaḥ) - by thousands; निघ्नन् (nighnan) - slaying; चरति (carati) - moves; वार्ष्णेयः (vārṣṇeyaḥ) - the descendant of Vṛṣṇi (i.e., Kṛṣṇa); कालवत् (kālavāt) - like Time; तत्र (tatra) - there; भारत (bhārata) - O Bhārata;]
(Slaying flesh-eating spirits, birds, serpents, and animals also by thousands, the descendant of Vṛṣṇi moves there like Time, O Bhārata.)
O Bhārata, there, the descendant of Vṛṣṇi (Kṛṣṇa) moves like Time, slaying by thousands the flesh-eating spirits, birds, serpents, and animals.
क्षिप्तं क्षिप्तं हि तच्चक्रं कृष्णस्यामित्रघातिनः। हत्वानेकानि सत्त्वानि पाणिमेति पुनः पुनः ॥१-२१९-७॥
kṣiptaṃ kṣiptaṃ hi tac cakraṃ kṛṣṇasya amitra-ghātinaḥ। hatvā anekāni sattvāni pāṇim eti punaḥ punaḥ॥1-219-7॥
[क्षिप्तं (kṣiptam) - hurled; thrown; क्षिप्तं (kṣiptam) - hurled; thrown; हि (hi) - indeed; surely; तत् (tat) - that; चक्रं (cakram) - discus; wheel; कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa; अमित्रघातिनः (amitra-ghātinaḥ) - destroyer of enemies; हत्वा (hatvā) - having slain; अनेकानि (anekāni) - many; सत्त्वानि (sattvāni) - beings; पाणिम् (pāṇim) - hand; एति (eti) - reaches; goes; पुनः (punaḥ) - again; पुनः (punaḥ) - again;]
(Hurled, hurled indeed that discus of Kṛṣṇa, destroyer of enemies, having slain many beings, reaches the hand again and again.)
That discus of Kṛṣṇa, the destroyer of enemies, when hurled again and again, after slaying many beings, returns to his hand repeatedly.
तथा तु निघ्नतस्तस्य सर्वसत्त्वानि भारत। बभूव रूपमत्युग्रं सर्वभूतात्मनस्तदा ॥१-२१९-८॥
tathā tu nighnatas tasya sarvasattvāni bhārata। babhūva rūpam atyugraṃ sarvabhūtātmanas tadā ॥1-219-8॥
[तथा (tathā) - in that manner; तु (tu) - but; निघ्नतः (nighnataḥ) - while striking; तस्य (tasya) - of him; सर्वसत्त्वानि (sarvasattvāni) - all beings; भारत (bhārata) - O Bhārata; बभूव (babhūva) - became; रूपम् (rūpam) - form; अत्युग्रं (atyugram) - very fierce; सर्वभूतात्मनः (sarvabhūtātmanaḥ) - of the soul of all beings; तदा (tadā) - then;]
(In that manner but while striking of him all beings O Bhārata became form very fierce of the soul of all beings then.)
O Bhārata, in that manner, while he was striking all beings, then the form of the soul of all beings became very fierce.
समेतानां च देवानां दानवानां च सर्वशः। विजेता नाभवत्कश्चित्कृष्णपाण्डवयोर्मृधे ॥१-२१९-९॥
sametānāṃ ca devānāṃ dānavānāṃ ca sarvaśaḥ। vijetā nābhavatkaścitkṛṣṇapāṇḍavayormṛdhe ॥1-219-9॥
[समेतानाम् (sametānām) - of those assembled; च (ca) - and; देवानाम् (devānām) - of the gods; दानवानाम् (dānavānām) - of the demons; च (ca) - and; सर्वशः (sarvaśaḥ) - entirely; विजेता (vijetā) - conqueror; न (na) - not; अभवत् (abhavat) - became; कश्चित् (kaścit) - anyone; कृष्णपाण्डवयोः (kṛṣṇapāṇḍavayoḥ) - of Kṛṣṇa and Pāṇḍava; मृधे (mṛdhe) - in battle;]
(Of those assembled and of the gods and of the demons entirely, not anyone became conqueror in the battle of Kṛṣṇa and Pāṇḍava.)
Among all those assembled, whether gods or demons, no one became the victor in the battle between Kṛṣṇa and the Pāṇḍava.
तयोर्बलात्परित्रातुं तं दावं तु यदा सुराः। नाशक्नुवञ्शमयितुं तदाभूवन्पराङ्मुखाः ॥१-२१९-१०॥
tayor-balāt-paritrātuṃ taṃ dāvaṃ tu yadā surāḥ। nāśaknuvan-śamayituṃ tadābhūvan-parāṅmukhāḥ ॥1-219-10॥
[तयोः (tayoh) - of those two; बलात् (balāt) - by force; परित्रातुम् (paritrātum) - to save; तं (taṃ) - that; दावम् (dāvam) - forest fire; तु (tu) - but; यदा (yadā) - when; सुराः (surāḥ) - the gods; न (na) - not; अशक्नुवन् (aśaknuvan) - were able; शमयितुम् (śamayitum) - to extinguish; तदा (tadā) - then; अभूवन् (abhūvan) - became; पराङ्मुखाः (parāṅmukhāḥ) - turned away;]
(Of those two, by force, to save that forest fire, but when the gods were not able to extinguish (it), then they became turned away.)
But when the gods were unable to extinguish that forest fire by force to save the two, they turned away.
शतक्रतुश्च सम्प्रेक्ष्य विमुखान्देवतागणान्। बभूवावस्थितः प्रीतः प्रशंसन्कृष्णपाण्डवौ ॥१-२१९-११॥
śatakratuś ca samprekṣya vimukhān devatā-gaṇān। babhūvāvasthitaḥ prītaḥ praśaṁsan kṛṣṇa-pāṇḍavau ॥1-219-11॥
[शतक्रतुः (śatakratuḥ) - Indra; च (ca) - and; सम्प्रेक्ष्य (samprekṣya) - having observed; विमुखान् (vimukhān) - turned away; देवतागणान् (devatā-gaṇān) - groups of gods; बभूव (babhūva) - became; आवस्थितः (avasthitaḥ) - standing; प्रीतः (prītaḥ) - pleased; प्रशंसन् (praśaṁsan) - praising; कृष्णपाण्डवौ (kṛṣṇa-pāṇḍavau) - Kṛṣṇa and Pāṇḍava (Arjuna);]
(Indra, and having observed the groups of gods turned away, became standing, pleased, praising Kṛṣṇa and Pāṇḍava (Arjuna).)
Indra, seeing that the groups of gods had turned away, stood there pleased, praising Kṛṣṇa and Arjuna.
निवृत्तेषु तु देवेषु वागुवाचाशरीरिणी। शतक्रतुमभिप्रेक्ष्य महागम्भीरनिःस्वना ॥१-२१९-१२॥
nivṛtteṣu tu deveṣu vāguvāca-aśarīriṇī। śatakratum-abhiprekṣya mahā-gambhīra-niḥsvanā ॥1-219-12॥
[निवृत्तेषु (nivṛtteṣu) - having withdrawn; तु (tu) - but; देवेषु (deveṣu) - in the gods; वाक् (vāk) - speech; उवाच (uvāca) - spoke; अशरीरिणी (aśarīriṇī) - bodiless; शतक्रतुम् (śatakratum) - Indra; अभिप्रेक्ष्य (abhiprekṣya) - having looked at; महागम्भीरनिःस्वना (mahā-gambhīra-niḥsvanā) - with a great deep sound;]
(But when the gods had withdrawn, speech, bodiless, spoke, having looked at Indra, with a great deep sound.)
But when the gods had withdrawn, the bodiless voice, having looked at Indra, spoke with a great and deep sound.
न ते सखा संनिहितस्तक्षकः पन्नगोत्तमः। दाहकाले खाण्डवस्य कुरुक्षेत्रं गतो ह्यसौ ॥१-२१९-१३॥
na te sakhā saṃnihitastakṣakaḥ pannagottamaḥ। dāhakāle khāṇḍavasya kurukṣetraṃ gato hyasau ॥1-219-13॥
[न (na) - not; ते (te) - your; सखा (sakhā) - friend; संनिहितः (saṃnihitaḥ) - present; तक्षकः (takṣakaḥ) - Takshaka (name of a serpent); पन्नग-उत्तमः (pannaga-uttamaḥ) - best among serpents; दाह-काले (dāha-kāle) - at the time of burning; खाण्डवस्य (khāṇḍavasya) - of Khāṇḍava (forest); कुरुक्षेत्रम् (kurukṣetram) - Kurukshetra; गतः (gataḥ) - gone; हि (hi) - indeed; असौ (asau) - he;]
(Not your friend, the present Takshaka, best among serpents; at the time of burning of Khāṇḍava, he indeed had gone to Kurukshetra.)
Your friend Takshaka, the foremost of serpents, was not present; at the time of the burning of Khāṇḍava, he had gone to Kurukshetra.
न च शक्यौ त्वया जेतुं युद्धेऽस्मिन्समवस्थितौ। वासुदेवार्जुनौ शक्र निबोधेदं वचो मम ॥१-२१९-१४॥
na ca śakyau tvayā jetuṃ yuddhe'smin samavasthitau। vāsudevārjunau śakra nibodhedaṃ vaco mama ॥1-219-14॥
[न (na) - not; च (ca) - and; शक्यौ (śakyau) - able (dual); त्वया (tvayā) - by you; जेतुम् (jetum) - to conquer; युद्धे (yuddhe) - in battle; अस्मिन् (asmin) - in this; समवस्थितौ (samavasthitau) - standing together (dual); वासुदेव-अर्जुनौ (vāsudeva-arjunau) - Vasudeva and Arjuna (dual); शक्र (śakra) - O Śakra; निबोध (nibodha) - know; इदं (idaṃ) - this; वचः (vacaḥ) - speech; मम (mama) - of mine;]
(And not able by you to conquer in this battle, standing together, Vasudeva and Arjuna, O Śakra, know this speech of mine.)
O Śakra, know this: Vasudeva and Arjuna, standing together in this battle, cannot be conquered by you. This is my statement.
नरनारायणौ देवौ तावेतौ विश्रुतौ दिवि। भवानप्यभिजानाति यद्वीर्यौ यत्पराक्रमौ ॥१-२१९-१५॥
naranārāyaṇau devau tāvetau viśrutau divi। bhavānapyabhijānāti yad-vīryau yat-parākramau ॥1-219-15॥
[नर (nara) - man; नारायणौ (nārāyaṇau) - Nārāyaṇa (the divine being); देवौ (devau) - the two gods; तौ (tau) - those two; एतौ (etau) - these two; विश्रुतौ (viśrutau) - renowned; दिवि (divi) - in heaven; भवान् (bhavān) - you (honorific); अपि (api) - also; अभिजानाति (abhijānāti) - know; यत् (yat) - whose; वीर्यौ (vīryau) - powers; यत् (yat) - whose; पराक्रमौ (parākramau) - valors;]
(Nara and Nārāyaṇa, the two gods, these two renowned in heaven; you also know whose powers, whose valors.)
Nara and Nārāyaṇa are the two gods, these two are renowned in heaven; you too know their powers and valors.
नैतौ शक्यौ दुराधर्षौ विजेतुमजितौ युधि। अपि सर्वेषु लोकेषु पुराणावृषिसत्तमौ ॥१-२१९-१६॥
naitau śakyau durādharṣau vijetum ajitau yudhi। api sarveṣu lokeṣu purāṇau ṛṣisattamau ॥1-219-16॥
[न (na) - not; एतौ (etau) - these two; शक्यौ (śakyau) - possible (to be); दुराधर्षौ (durādharṣau) - difficult to overpower; विजेतुम् (vijetum) - to conquer; अजितौ (ajitau) - unconquered; युधि (yudhi) - in battle; अपि (api) - even; सर्वेषु (sarveṣu) - in all; लोकेषु (lokeṣu) - worlds; पुराणौ (purāṇau) - ancient; ऋषिसत्तमौ (ṛṣisattamau) - the best among sages;]
(Not these two are possible (to be) difficult to overpower to conquer unconquered in battle; even in all worlds ancient the best among sages.)
These two, ancient and foremost among sages, are unconquerable and difficult to overpower in battle, not even in all the worlds.
पूजनीयतमावेतावपि सर्वैः सुरासुरैः। सयक्षरक्षोगन्धर्वनरकिंनरपन्नगैः ॥१-२१९-१७॥
pūjanīyatamāvetāvapi sarvaiḥ surāsuraiḥ। sayakṣarakṣogandharvanarakiṁnarapannagaiḥ ॥1-219-17॥
[पूजनीयतमौ (pūjanīyatamau) - most worthy of worship; (dual, two) एतौ (etau) - these two; अपि (api) - also; सर्वैः (sarvaiḥ) - by all; सुरासुरैः (surāsuraiḥ) - by gods and asuras; स (sa) - with; यक्ष (yakṣa) - yakṣas; रक्षः (rakṣaḥ) - rākṣasas; गन्धर्व (gandharva) - gandharvas; नर (nara) - men; किंनर (kiṁnara) - kiṁnaras; पन्नगैः (pannagaiḥ) - by serpents;]
(These two, most worthy of worship, also by all gods and asuras, with yakṣas, rākṣasas, gandharvas, men, kiṁnaras, and serpents.)
These two are most worthy of worship by all—gods, asuras, yakṣas, rākṣasas, gandharvas, humans, kiṁnaras, and serpents alike.
तस्मादितः सुरैः सार्धं गन्तुमर्हसि वासव। दिष्टं चाप्यनुपश्यैतत्खाण्डवस्य विनाशनम् ॥१-२१९-१८॥
tasmāditaḥ suraiḥ sārdhaṃ gantum arhasi vāsava। diṣṭaṃ cāpy anupaśyaitat khāṇḍavasya vināśanam ॥1-219-18॥
[तस्मात् (tasmāt) - therefore; इतः (itaḥ) - from here; सुरैः (suraiḥ) - with the gods; सार्धं (sārdham) - together; गन्तुम् (gantum) - to go; अर्हसि (arhasi) - you ought; वासव (vāsava) - O Indra; दिष्टं (diṣṭam) - ordained; च (ca) - and; अपि (api) - also; अनुपश्य (anupaśya) - behold; एतत् (etat) - this; खाण्डवस्य (khāṇḍavasya) - of Khāṇḍava; विनाशनम् (vināśanam) - destruction;]
(Therefore, from here, together with the gods, you ought to go, O Indra. And also behold this ordained destruction of Khāṇḍava.)
Therefore, O Indra, you should go from here together with the gods. Also, see this destruction of Khāṇḍava as ordained.
इति वाचमभिश्रुत्य तथ्यमित्यमरेश्वरः। कोपामर्षौ समुत्सृज्य सम्प्रतस्थे दिवं तदा ॥१-२१९-१९॥
iti vācam abhiśrutya tathyam iti amareśvaraḥ। kopāmarṣau samutsṛjya sampratasthe divaṃ tadā ॥1-219-19॥
[इति (iti) - thus; वाचम् (vācam) - speech; अभिश्रुत्य (abhiśrutya) - having heard; तथ्यम् (tathyam) - true; इति (iti) - thus; अमरेश्वरः (amareśvaraḥ) - lord of the immortals; कोपामर्षौ (kopāmarṣau) - anger and indignation; समुत्सृज्य (samutsṛjya) - having abandoned; सम्प्रतस्थे (sampratasthe) - set forth; दिवम् (divam) - to heaven; तदा (tadā) - then;]
(Thus, having heard the speech, 'It is true,' the lord of the immortals, having abandoned anger and indignation, then set forth to heaven.)
Having heard these words, 'It is true,' the lord of the immortals let go of his anger and indignation and then departed for heaven.
तं प्रस्थितं महात्मानं समवेक्ष्य दिवौकसः। त्वरिताः सहिता राजन्ननुजग्मुः शतक्रतुम् ॥१-२१९-२०॥
taṃ prasthitaṃ mahātmānaṃ samavekṣya divaukasaḥ। tvaritāḥ sahitā rājannanujagmuḥ śatakratum ॥1-219-20॥
[तं (taṃ) - him; प्रस्थितं (prasthitam) - departed; महात्मानं (mahātmānam) - great-souled; समवेक्ष्य (samavekṣya) - having observed; दिवौकसः (divaukasaḥ) - the dwellers of heaven; त्वरिताः (tvaritāḥ) - swift; सहिताः (sahitāḥ) - together; राजन् (rājan) - O king; अनुजग्मुः (anujagmuḥ) - followed; शतक्रतुम् (śatakratum) - Indra;]
(Him departed, the great-souled, having observed, the dwellers of heaven, swift, together, O king, followed Indra.)
O king, seeing the great-souled one depart, the swift dwellers of heaven together followed Indra.
देवराजं तदा यान्तं सह देवैरुदीक्ष्य तु। वासुदेवार्जुनौ वीरौ सिंहनादं विनेदतुः ॥१-२१९-२१॥
devarājaṃ tadā yāntaṃ saha devairudīkṣya tu। vāsudevārjunau vīrau siṃhanādaṃ vinedatuḥ ॥1-219-21॥
[देवराजम् (devarājam) - king of the gods; तदा (tadā) - then; यान्तम् (yāntam) - going; सह (saha) - with; देवैः (devaiḥ) - with the gods; उदीक्ष्य (udīkṣya) - having seen; तु (tu) - but; वासुदेव-अर्जुनौ (vāsudeva-arjunau) - Vāsudeva and Arjuna; वीरौ (vīrau) - the two heroes; सिंहनादम् (siṃhanādam) - lion's roar; विनेदतुः (vinedatuḥ) - uttered;]
(King of the gods then going with the gods having seen but Vāsudeva and Arjuna, the two heroes, a lion's roar uttered.)
When the king of the gods was seen proceeding with the other gods, Vāsudeva and Arjuna, the two heroes, uttered a lion's roar.
देवराजे गते राजन्प्रहृष्टौ कृष्णपाण्डवौ। निर्विशङ्कं पुनर्दावं दाहयामासतुस्तदा ॥१-२१९-२२॥
devarāje gate rājan prahṛṣṭau kṛṣṇapāṇḍavau। nirviśaṅkaṃ punardāvaṃ dāhayāmāsatustadā ॥1-219-22॥
[देवराजे (devarāje) - when the king of the gods (Indra) had gone; गते (gate) - having gone; राजन् (rājan) - O king; प्रहृष्टौ (prahṛṣṭau) - delighted (dual); कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Kṛṣṇa and Pāṇḍava (Arjuna) (dual); निर्विशङ्कं (nirviśaṅkaṃ) - without fear; पुनः (punaḥ) - again; दावं (dāvaṃ) - forest fire; दाहयामासतुः (dāhayāmāsatuḥ) - caused to burn (dual); तदा (tadā) - then;]
(When the king of the gods had gone, O king, Kṛṣṇa and Pāṇḍava, delighted, without fear, again caused the forest fire to burn at that time.)
O king, after the king of the gods departed, Kṛṣṇa and Arjuna, delighted and fearless, once again set the forest ablaze.
स मारुत इवाभ्राणि नाशयित्वार्जुनः सुरान्। व्यधमच्छरसम्पातैः प्राणिनः खाण्डवालयान् ॥१-२१९-२३॥
sa māruta ivābhrāṇi nāśayitvārjunaḥ surān। vyadhamaccharasampātaiḥ prāṇinaḥ khāṇḍavālayān ॥1-219-23॥
[स (sa) - he; मारुत (māruta) - wind; (Marut) इव (iva) - like; अभ्राणि (abhrāṇi) - clouds; नाशयित्वा (nāśayitvā) - having destroyed; अर्जुनः (arjunaḥ) - Arjuna; सुरान् (surān) - gods; व्यधमत् (vyadhamat) - struck down; शरसम्पातैः (śarasampātaiḥ) - with showers of arrows; प्राणिनः (prāṇinaḥ) - living beings; खाण्डवालयान् (khāṇḍavālayān) - inhabitants of Khāṇḍava forest;]
(He, like the wind having destroyed clouds, Arjuna struck down the gods, and with showers of arrows (struck down) the living beings, the inhabitants of Khāṇḍava forest.)
Arjuna, like the wind dispersing clouds, destroyed the gods and, with showers of arrows, struck down the living beings inhabiting the Khāṇḍava forest.
न च स्म किञ्चिच्छक्नोति भूतं निश्चरितुं ततः। सञ्छिद्यमानमिषुभिरस्यता सव्यसाचिना ॥१-२१९-२४॥
na ca sma kiñcicchaknoti bhūtaṃ niścarituṃ tataḥ। sañchidyamānam iṣubhir asyata savyasācinā ॥1-219-24॥
[न (na) - not; च (ca) - and; स्म (sma) - indeed; किञ्चित् (kiñcit) - anything; शक्नोति (śaknoti) - is able; भूतम् (bhūtam) - being; निश्चरितुम् (niścaritum) - to move out; ततः (tataḥ) - from there; सञ्छिद्यमानम् (sañchidyamānam) - being cut; इषुभिः (iṣubhiḥ) - by arrows; अस्यता (asyata) - being shot; सव्यसाचिना (savyasācinā) - by Savyasācin (Arjuna);]
(And indeed not anything is able, being, to move out from there, being cut by arrows being shot by Savyasācin (Arjuna).)
And indeed, no being was able to move from there, as it was being cut down by the arrows shot by Savyasācin (Arjuna).
नाशकंस्तत्र भूतानि महान्त्यपि रणेऽर्जुनम्। निरीक्षितुममोघेषुं करिष्यन्ति कुतो रणम् ॥१-२१९-२५॥
nāśakaṃs tatra bhūtāni mahānty api raṇe'rjunam। nirīkṣitum amogheṣuṃ kariṣyanti kuto raṇam॥1-219-25॥
[नाशकं (nāśakam) - destroyer; तत्र (tatra) - there; भूतानि (bhūtāni) - beings; महान्ति (mahānti) - great; अपि (api) - even; रणे (raṇe) - in battle; अर्जुनम् (arjunam) - Arjuna; निरीक्षितुम् (nirīkṣitum) - to behold; अमोघेषुम् (amogheṣum) - with unfailing arrows; करिष्यन्ति (kariṣyanti) - will do; कुतः (kutaḥ) - how; रणम् (raṇam) - battle;]
(Destroyer there beings great even in battle Arjuna to behold with unfailing arrows will do; how (can they) battle?)
Even the greatest beings there, O Arjuna, will only attempt to behold you, the destroyer, armed with unfailing arrows in battle; how then could they possibly fight?
शतेनैकं च विव्याध शतं चैकेन पत्रिणा। व्यसवस्तेऽपतन्नग्नौ साक्षात्कालहता इव ॥१-२१९-२६॥
śatenaikaṃ ca vivyādha śataṃ caikena patriṇā। vyasavaste'patannagnau sākṣātkālahatā iva ॥1-219-26॥
[शतेन (śatena) - by a hundred; एकं (ekaṃ) - one; च (ca) - and; विव्याध (vivyādha) - pierced; शतं (śatam) - a hundred; च (ca) - and; एकेन (ekena) - by one; पत्रिणा (patriṇā) - with a feathered (arrow); वयसवः (vayasavaḥ) - lives; ते (te) - their; अपतन् (apatan) - fell; अग्नौ (agnau) - into fire; साक्षात् (sākṣāt) - directly; कालहता (kālahatā) - struck down by Time (death); इव (iva) - as if;]
(By a hundred (arrows) he pierced one, and a hundred (were pierced) by one feathered (arrow); their lives fell into the fire as if struck down directly by Time (death).)
He pierced one with a hundred arrows, and a hundred with a single feathered arrow; their lives fell into the fire as if they had been struck down directly by Death.
न चालभन्त ते शर्म रोधःसु विषमेषु च। पितृदेवनिवासेषु सन्तापश्चाप्यजायत ॥१-२१९-२७॥
na cālabhanta te śarma rodhaḥsu viṣameṣu ca। pitṛdevanivāseṣu santāpaś cāpy ajāyata ॥1-219-27॥
[न (na) - not; च (ca) - and; आलभन्त (ālabhanta) - they obtained; ते (te) - they; शर्म (śarma) - happiness; रोधःसु (rodhaḥsu) - in confinements; विषमेषु (viṣameṣu) - in difficulties; च (ca) - and; पितृदेवनिवासेषु (pitṛdeva-nivāseṣu) - in the abodes of ancestors and gods; सन्तापः (santāpaḥ) - affliction; च (ca) - and; अपि (api) - also; अजायत (ajāyata) - arose;]
(Not and they obtained happiness in confinements, in difficulties and in the abodes of ancestors and gods; affliction and also arose.)
They did not find happiness in confinements or in difficult situations, nor in the abodes of ancestors and gods; instead, affliction also arose.
भूतसङ्घसहस्राश्च दीनाश्चक्रुर्महास्वनम्। रुरुवुर्वारणाश्चैव तथैव मृगपक्षिणः ॥ तेन शब्देन वित्रेसुर्गङ्गोदधिचरा झषाः ॥१-२१९-२८॥
bhūtasaṅghasahasrāś ca dīnāś cakrur mahāsvanam। ruruvur vāraṇāś caiva tathaiva mṛgapakṣiṇaḥ ॥ tena śabdena vitresur gaṅgodadhicarā jhaṣāḥ ॥1-219-28॥
[भूत (bhūta) - being; spirit; सङ्घ (saṅgha) - group; assembly; सहस्राः (sahasrāḥ) - thousands; च (ca) - and; दीनाः (dīnāḥ) - distressed; चक्रुः (cakruḥ) - made; did; महास्वनम् (mahāsvanam) - great sound; रुरुवुः (ruruvuḥ) - roared; bellowed; वारणाः (vāraṇāḥ) - elephants; च (ca) - and; एव (eva) - indeed; तथैव (tathaiva) - likewise; मृग (mṛga) - animal; deer; पक्षिणः (pakṣiṇaḥ) - birds; तेन (tena) - by that; शब्देन (śabdena) - by sound; वित्रेसुः (vitresuḥ) - were frightened; गङ्ग (gaṅga) - Ganga; उदधि (udadhi) - ocean; चराः (carāḥ) - moving; dwelling; झषाः (jhaṣāḥ) - fishes;]
(And thousands of groups of beings and the distressed made a great sound. The elephants roared, likewise the animals and birds. By that sound, the fishes dwelling in the Ganga and the ocean were frightened.)
Thousands of groups of beings and the distressed made a great noise; the elephants roared, and so too did the animals and birds. By that sound, the fishes living in the Ganga and the ocean were terrified.
न ह्यर्जुनं महाबाहुं नापि कृष्णं महाबलम्। निरीक्षितुं वै शक्नोति कश्चिद्योद्धुं कुतः पुनः ॥१-२१९-२९॥
na hy arjunaṃ mahābāhuṃ nāpi kṛṣṇaṃ mahābalam। nirīkṣituṃ vai śaknoti kaścid yoddhuṃ kutaḥ punaḥ ॥1-219-29॥
[न (na) - not; हि (hi) - indeed; अर्जुनम् (arjunam) - Arjuna; महाबाहुम् (mahābāhum) - mighty-armed; न (na) - not; अपि (api) - even; कृष्णम् (kṛṣṇam) - Kṛṣṇa; महाबलम् (mahābalam) - mighty in strength; निरीक्षितुम् (nirīkṣitum) - to behold; वै (vai) - indeed; शक्नोति (śaknoti) - is able; कश्चित् (kaścit) - anyone; योद्धुम् (yoddhum) - to fight; कुतः (kutaḥ) - how; पुनः (punaḥ) - again;]
(Not indeed Arjuna mighty-armed, nor even Kṛṣṇa mighty in strength, to behold indeed is able anyone, to fight how again.)
Indeed, no one is able to even look upon mighty-armed Arjuna or mighty Kṛṣṇa, so how could anyone fight them again?
एकायनगता येऽपि निष्पतन्त्यत्र केचन। राक्षसान्दानवान्नागाञ्जघ्ने चक्रेण तान्हरिः ॥१-२१९-३०॥
ekāyanagatā ye'pi niṣpatantyatra kecana। rākṣasāndānavānnāgāñjaghne cakreṇa tānhariḥ ॥1-219-30॥
[एकायनगता (ekāyana-gatāḥ) - who have gone to one path; ये (ye) - who; अपि (api) - also; निष्पतन्ति (niṣpatanti) - emerge; अत्र (atra) - here; केचन (kecana) - some; राक्षसान् (rākṣasān) - rākṣasas; दानवान् (dānavān) - dānavas; नागान् (nāgān) - nāgas; जघ्ने (jaghne) - he slew; चक्रेण (cakreṇa) - with the discus; तान् (tān) - them; हरिः (hariḥ) - Hari (Viṣṇu);]
(Who have gone to one path, who also, some emerge here; rākṣasas, dānavas, nāgas, he slew with the discus, them, Hari.)
Hari (Viṣṇu) slew with his discus those rākṣasas, dānavas, and nāgas who, having gone to one path, also emerged here.
ते विभिन्नशिरोदेहाश्चक्रवेगाद्गतासवः। पेतुरास्ये महाकाया दीप्तस्य वसुरेतसः ॥१-२१९-३१॥
te vibhinnashirodehāś cakravegād gatāsavaḥ। petur āsye mahākāyā dīptasya vasu-retasaḥ॥1-219-31॥
[ते (te) - they; विभिन्न (vibhinna) - severed; शिरो (śiraḥ) - heads; देहाः (dehāḥ) - bodies; च (ca) - and; चक्रवेगात् (cakra-vegāt) - by the speed of the discus; गतासवः (gata-āsavaḥ) - whose life had departed; पेतुः (petuḥ) - fell; आस्ये (āsye) - into the mouth; महाकायाः (mahākāyāḥ) - of the great-bodied (being); दीप्तस्य (dīptasya) - of the blazing; वसुरेतसः (vasu-retasaḥ) - of Vasu's offspring; ॥१-२१९-३१॥ (॥1-219-31॥) - ;]
(They, with severed heads and bodies, by the speed of the discus, whose life had departed, fell into the mouth of the great-bodied blazing Vasu's offspring.)
Their severed heads and bodies, lifeless from the speed of the discus, fell into the mouth of the great-bodied, blazing son of Vasu.
स मांसरुधिरौघैश्च मेदौघैश्च समीरितः। उपर्याकाशगो वह्निर्विधूमः समदृश्यत ॥१-२१९-३२॥
sa māṃsa-rudhira-oghaiś ca meda-oghaiś ca samīritaḥ। upary-ākāśa-gaḥ vahniḥ vidhūmaḥ samadṛśyata ॥1-219-32॥
[स (sa) - he; मांसरुधिरौघैः (māṃsa-rudhira-oghaiḥ) - by streams of flesh and blood; च (ca) - and; मेदौघैः (meda-oghaiḥ) - by streams of fat; च (ca) - and; समीरितः (samīritaḥ) - fanned; उपरि (upari) - above; आकाशगः (ākāśa-gaḥ) - going in the sky; वह्निः (vahniḥ) - fire; विधूमः (vidhūmaḥ) - smokeless; समदृश्यत (samadṛśyata) - was seen;]
(He, fanned by streams of flesh and blood and by streams of fat, above, a fire going in the sky, smokeless, was seen.)
He was seen as a smokeless fire moving in the sky above, fanned by streams of flesh, blood, and fat.
दीप्ताक्षो दीप्तजिह्वश्च दीप्तव्यात्तमहाननः। दीप्तोर्ध्वकेशः पिङ्गाक्षः पिबन्प्राणभृतां वसाम् ॥१-२१९-३३॥
dīptākṣo dīptajihvaś ca dīptavyāttamahānanaḥ। dīptordhvakeśaḥ piṅgākṣaḥ piban prāṇabhṛtāṃ vasām ॥1-219-33॥
[दीप्त-अक्षः (dīpta-akṣaḥ) - blazing-eyed; दीप्त-जिह्वः (dīpta-jihvaḥ) - blazing-tongued; च (ca) - and; दीप्त-व्यात्त-महा-आननः (dīpta-vyātta-mahā-ānanaḥ) - blazing-wide-great-mouthed; दीप्त-ऊर्ध्व-केशः (dīpta-ūrdhva-keśaḥ) - blazing-upward-haired; पिङ्ग-अक्षः (piṅga-akṣaḥ) - tawny-eyed; पिबन् (piban) - drinking; प्राण-भृताम् (prāṇa-bhṛtām) - of living beings; वसाम् (vasām) - marrow;]
(Blazing-eyed, blazing-tongued and blazing-wide-great-mouthed, blazing-upward-haired, tawny-eyed, drinking the marrow of living beings.)
He is blazing-eyed, blazing-tongued, with a wide and great blazing mouth, his hair blazing upward, tawny-eyed, drinking the marrow of living beings.
तां स कृष्णार्जुनकृतां सुधां प्राप्य हुताशनः। बभूव मुदितस्तृप्तः परां निर्वृतिमागतः ॥१-२१९-३४॥
tāṃ sa kṛṣṇārjunakṛtāṃ sudhāṃ prāpya hutāśanaḥ। babhūva muditastṛptaḥ parāṃ nirvṛtimāgataḥ ॥1-219-34॥
[तां (tāṃ) - her; (that one; referring to 'sudhām') स (sa) - he; (that one; referring to 'hutāśanaḥ') कृष्णार्जुनकृतां (kṛṣṇārjunakṛtām) - made by Kṛṣṇa and Arjuna; सुधां (sudhām) - nectar; (ambrosia) प्राप्य (prāpya) - having obtained; हुताशनः (hutāśanaḥ) - the fire; (Agni) बभूव (babhūva) - became; मुदितः (muditaḥ) - gladdened; तृप्तः (tṛptaḥ) - satisfied; परां (parām) - supreme; निर्वृतिम् (nirvṛtim) - bliss; (contentment) आगतः (āgataḥ) - attained;]
(He, the fire (Agni), having obtained that nectar made by Kṛṣṇa and Arjuna, became gladdened and satisfied, having attained supreme bliss.)
Having received the nectar created by Kṛṣṇa and Arjuna, Agni became joyful and content, attaining the highest bliss.
अथासुरं मयं नाम तक्षकस्य निवेशनात्। विप्रद्रवन्तं सहसा ददर्श मधुसूदनः ॥१-२१९-३५॥
athāsuraṃ mayaṃ nāma takṣakasya niveśanāt। vipradravantaṃ sahasā dadarśa madhusūdanaḥ ॥1-219-35॥
[अथ (atha) - then; असुरं (asuraṃ) - the demon; मयं (mayaṃ) - Maya; नाम (nāma) - by name; तक्षकस्य (takṣakasya) - of Takṣaka; निवेशनात् (niveśanāt) - from the abode; विप्रद्रवन्तं (vipradravantaṃ) - fleeing away; सहसा (sahasā) - suddenly; ददर्श (dadarśa) - saw; मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Kṛṣṇa);]
(Then the demon named Maya, from the abode of Takṣaka, fleeing away suddenly, Madhusūdana saw.)
Then Madhusūdana (Kṛṣṇa) suddenly saw the demon Maya, by name, fleeing from the abode of Takṣaka.
तमग्निः प्रार्थयामास दिधक्षुर्वातसारथिः। देहवान्वै जटी भूत्वा नदंश्च जलदो यथा ॥ जिघांसुर्वासुदेवश्च चक्रमुद्यम्य विष्ठितः ॥१-२१९-३६॥
tam agniḥ prārthayām āsa didhakṣur vāta-sārathiḥ। dehavān vai jaṭī bhūtvā nadaṃ ca jaladaḥ yathā॥ jighāṃsur vāsudevaś ca cakram udyamya viṣṭhitaḥ॥1-219-36॥
[तम् (tam) - him; अग्निः (agniḥ) - Agni; प्रार्थयाम् (prārthayām) - requested; आस (āsa) - did; दिधक्षुः (didhakṣuḥ) - desiring to burn; वातसारथिः (vāta-sārathiḥ) - the wind-charioteer; देहवान् (dehavān) - embodied; वै (vai) - indeed; जटी (jaṭī) - matted-haired; भूत्वा (bhūtvā) - having become; नदम् (nadam) - river; च (ca) - and; जलदः (jaladaḥ) - cloud; यथा (yathā) - like; जिघांसुः (jighāṃsuḥ) - desiring to kill; वासुदेवः (vāsudevaḥ) - Vasudeva; च (ca) - and; चक्रम् (cakram) - discus; उद्यंम्य (udyamya) - having raised; विष्ठितः (viṣṭhitaḥ) - stood; ॥१-२१९-३६॥ (॥1-219-36॥) - ॥1-219-36॥;]
(Him Agni requested, desiring to burn, the wind-charioteer; embodied indeed, having become matted-haired, and river like a cloud; desiring to kill, Vasudeva also, having raised the discus, stood.)
Agni, wishing to burn him, requested the wind-charioteer; taking on a body with matted hair, and like a river and a cloud; Vasudeva, wishing to kill, also stood ready, raising his discus.
स चक्रमुद्यतं दृष्ट्वा दिधक्षुं च हुताशनम्। अभिधावार्जुनेत्येवं मयश्चुक्रोश भारत ॥१-२१९-३७॥
sa cakram udyataṃ dṛṣṭvā didhakṣuṃ ca hutāśanam | abhidāvārjunety evaṃ mayaś cukrośa bhārata ||1-219-37||
[स (sa) - he; चक्रम् (cakram) - discus; उद्यतम् (udyatam) - raised; दृष्ट्वा (dṛṣṭvā) - having seen; दिधक्षुम् (didhakṣum) - desiring to burn; च (ca) - and; हुताशनम् (hutāśanam) - Agni (fire); अभिधावत् (abhidhāvat) - rushing toward; अर्जुन (arjuna) - Arjuna; इति (iti) - thus; एवम् (evam) - in this way; मयः (mayaḥ) - Maya; चुक्रोश (cukrośa) - cried out; भारत (bhārata) - O Bhārata;]
(He, having seen the discus raised and Agni desiring to burn, rushed toward Arjuna; thus Maya cried out, O Bhārata.)
O Bhārata, seeing the discus raised and Agni eager to burn, Maya cried out in this way as he rushed toward Arjuna.
तस्य भीतस्वनं श्रुत्वा मा भैरिति धनञ्जयः। प्रत्युवाच मयं पार्थो जीवयन्निव भारत ॥१-२१९-३८॥
tasya bhītasvanaṃ śrutvā mā bhair iti dhanañjayaḥ। pratyuvāca mayaṃ pārtho jīvayann iva bhārata ॥1-219-38॥
[तस्य (tasya) - of him; भीतस्वनं (bhītasvanam) - fearful sound; श्रुत्वा (śrutvā) - having heard; मा (mā) - do not; भैः (bhaiḥ) - fear; इति (iti) - thus; धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna); प्रत्युवाच (pratyuvāca) - replied; मयं (mayaṃ) - to Maya; पार्थः (pārthaḥ) - Pārtha (Arjuna); जीवयन् (jīvayan) - reviving; इव (iva) - as if; भारत (bhārata) - O Bhārata;]
(Having heard his fearful sound, Dhanañjaya said to Maya, "Do not fear," as if reviving him, O Bhārata.)
O Bhārata, hearing his fearful cry, Arjuna (Dhanañjaya) replied to Maya, saying, "Do not be afraid," as if bringing him back to life.
तं पार्थेनाभये दत्ते नमुचेर्भ्रातरं मयम्। न हन्तुमैच्छद्दाशार्हः पावको न ददाह च ॥१-२१९-३९॥
taṃ pārthenābhaye datte namucer bhrātaraṃ mayam। na hantum aicchad dāśārhaḥ pāvako na dadāha ca ॥1-219-39॥
[तं (taṃ) - him; पार्थेन (pārthena) - by Pārtha; अभये (abhaye) - in safety; दत्ते (datte) - having been given; नमुचेः (namuceḥ) - of Namuci; भ्रातरम् (bhrātaram) - brother; मयम् (mayam) - Maya; न (na) - not; हन्तुम् (hantum) - to kill; ऐच्छत् (aicchat) - wished; दाशार्हः (dāśārhaḥ) - the descendant of Dasharha (Krishna); पावकः (pāvakaḥ) - the fire; न (na) - not; ददाह (dadāha) - burned; च (ca) - and;]
(Him, by Pārtha, in safety, having been given, Namuci's brother, Maya, not to kill wished the descendant of Dasharha (Krishna); the fire did not burn (him) and.)
When Maya, the brother of Namuci, was given safety by Pārtha, Krishna did not wish to kill him, and the fire did not burn him either.
तस्मिन्वने दह्यमाने षडग्निर्न ददाह च। अश्वसेनं मयं चापि चतुरः शार्ङ्गकानिति ॥१-२१९-४०॥
tasmin vane dahyamāne ṣaḍagnir na dadāha ca। aśvasenaṃ mayaṃ cāpi caturaḥ śārṅgakān iti ॥1-219-40॥
[तस्मिन् (tasmin) - in that; (locative singular of tat) वने (vane) - forest; (locative singular of vana) दह्यमाने (dahyamāne) - being burnt; (present passive participle of √dah) षट् (ṣaṭ) - six; (numeral) अग्निः (agniḥ) - fires; (nominative singular of agni) न (na) - not; ददाह (dadāha) - burned; (3rd person singular perfect of √dah) च (ca) - and; अश्वसेनम् (aśvasenam) - Aśvasena; (accusative singular, proper noun) मयम् (mayam) - Maya; (accusative singular, proper noun) च (ca) - and; अपि (api) - also; चतुरः (caturaḥ) - four; (nominative plural of catur) शार्ङ्गकान् (śārṅgakān) - Śārṅgakas; (accusative plural, proper noun) इति (iti) - thus;]
(In that forest being burnt, the six fires did not burn Aśvasena, Maya, and also the four Śārṅgakas thus.)
While that forest was burning, the six fires did not burn Aśvasena, Maya, or the four Śārṅgakas.
