03.145
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; (proper noun; name of a person); उवाच (uvāca) - said; (he) spoke;]
(Yudhishthira said;)
Yudhishthira said;
धर्मज्ञो बलवाञ्शूरः सद्यो राक्षसपुङ्गवः। भक्तोऽस्मानौरसः पुत्रो भीम गृह्णातु मातरम् ॥०३-१४५-१॥
dharmajño balavāñśūraḥ sadyo rākṣasapuṅgavaḥ. bhakto:smānaurasaḥ putro bhīma gṛhṇātu mātaram ॥03-145-1॥
[धर्मज्ञः (dharmajñaḥ) - knower of dharma; बलवान् (balavān) - strong; शूरः (śūraḥ) - heroic; सद्यः (sadyaḥ) - immediately; राक्षसपुङ्गवः (rākṣasapuṅgavaḥ) - foremost among rākṣasas; भक्तः (bhaktaḥ) - devoted; अस्मान् (asmān) - us; औरसः (aurasaḥ) - born from the womb; पुत्रः (putraḥ) - son; भीम (bhīma) - Bhima; गृह्णातु (gṛhṇātu) - let him take; मातरम् (mātaram) - the mother;]
(The knower of dharma, strong, heroic, immediately the foremost among rākṣasas, devoted, us, born from the womb, son, Bhima, let him take the mother.)
Let Bhima, who is a knower of dharma, strong, heroic, immediately the foremost among rākṣasas, devoted, our own son, take (carry) the mother. (03-145-1)
तव भीम बलेनाहमतिभीमपराक्रम। अक्षतः सह पाञ्चाल्या गच्छेयं गन्धमादनम् ॥०३-१४५-२॥
tava bhīma balenāham atibhīmaparākramaḥ akṣataḥ saha pāñcālyā gaccheyaṃ gandhamādanam ॥03-145-2॥
[तव (tava) - of you; भीम (bhīma) - Bhīma; बलेन (balena) - by strength; अहम् (aham) - I; अतिभीमपराक्रम (atibhīmaparākramaḥ) - possessing exceedingly terrific prowess; अक्षतः (akṣataḥ) - unhurt; सह (saha) - with; पाञ्चाल्या (pāñcālyā) - with the Pāñcālī; गच्छेयं (gaccheyaṃ) - may I go; गन्धमादनम् (gandhamādanam) - to Gandhamādana;]
(Of you, Bhīma, by strength I possessing exceedingly terrific prowess, unhurt, with Pāñcālī, may I go to Gandhamādana.)
By your strength, O Bhīma, I, endowed with exceedingly tremendous prowess, may proceed unscathed with Pāñcālī to Gandhamādana. (03-145-2)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
भ्रातुर्वचनमाज्ञाय भीमसेनो घटोत्कचम्। आदिदेश नरव्याघ्रस्तनयं शत्रुकर्शनम् ॥०३-१४५-३॥
bhrātur vacanam ājñāya bhīmaseno ghaṭotkacam। ādideśa naravyāghraḥ tanayam śatrukarṣaṇam॥03-145-3॥
[भ्रातुः (bhrātuḥ) - of the brother; वचनम् (vacanam) - word; आज्ञाय (ājñāya) - having understood; भीमसेनः (bhīmasenaḥ) - Bhīmasena; घटोत्कचम् (ghaṭotkacam) - Ghaṭotkaca; आदिदेश (ādideśa) - commanded; नरव्याघ्रः (naravyāghraḥ) - the tiger among men; तनयं (tanayam) - son; शत्रुकर्शनम् (śatrukarṣaṇam) - destroyer of enemies;]
(Having understood the brother's word, Bhīmasena commanded Ghaṭotkaca, the tiger among men, son, destroyer of enemies.)
After understanding his brother's words, Bhīmasena, the tiger among men, commanded his son Ghaṭotkaca, the destroyer of enemies. (03-145-3)
हैडिम्बेय परिश्रान्ता तव मातापराजिता। त्वं च कामगमस्तात बलवान्वह तां खग ॥०३-१४५-४॥
haiḍimbeya pariśrāntā tava mātāparājitā। tvaṃ ca kāmagamastāta balavānvaha tāṃ khaga ॥03-145-4॥
[हैडिम्बेय (haiḍimbeya) - O son of Hiḍimbā; परिश्रान्ता (pariśrāntā) - tired; तव (tava) - your; माता (mātā) - mother; अपराजिता (aparājitā) - unconquered; त्वं (tvaṃ) - you; च (ca) - and; कामगमः (kāmagamaḥ) - capable of going as you wish; तात (tāta) - dear one; बलवान् (balavān) - strong; वह (vaha) - carry; तां (tāṃ) - her; खग (khaga) - O bird;]
(O son of Hiḍimbā, your mother, unconquered, is tired. And you, O dear one, capable of going as you wish, strong, carry her, O bird.)
O son of Hiḍimbā, your mother Aparājitā is fatigued. You, dear one, who can go wherever you wish and are strong, carry her, O bird. (03-145-4)
स्कन्धमारोप्य भद्रं ते मध्येऽस्माकं विहायसा। गच्छ नीचिकया गत्या यथा चैनां न पीडयेः ॥०३-१४५-५॥
skandham āropya bhadraṃ te madhye'smākaṃ vihāyasā। gaccha nīcikayā gatyā yathā caināṃ na pīḍayeḥ ॥03-145-5॥
[स्कन्धम् (skandham) - shoulder; (accusative singular; as object;) आरोप्य (āropya) - having placed; having mounted; भद्रं (bhadraṃ) - prosperity; good; well; ते (te) - to you; (dative singular;) मध्ये (madhye) - in the midst; among; अस्माकं (asmākam) - of us; our; विहायसा (vihāyasā) - through the air; by means of the sky; गच्छ (gaccha) - go; (imperative singular;) नीचिकया (nīcikayā) - by a low (manner); by a descending (path); गत्या (gatyā) - with movement; by means of going; यथा (yathā) - in such a way; so that; च (ca) - and; एनाम् (enām) - her; (accusative singular feminine;) न (na) - not; पीडयेः (pīḍayeḥ) - you would injure; you might hurt; (2nd person singular optative; ॥०३-१४५-५॥ (॥03-145-5॥) - ;]
(Having placed her on (your) shoulder, well-being to you, in the midst of us through the air, go by a low path so that you might not hurt her.)
Place her on your shoulder—good fortune to you!—and, among us, fly through the air by a low route so that you do not hurt her. (03-145-5)
घटोत्कच उवाच॥
ghatotkaca uvāca॥
[घटोत्कच (ghatotkaca) - Ghaṭotkaca; (proper noun, name of a character); उवाच (uvāca) - said; spoke;]
(Ghaṭotkaca said;)
Ghaṭotkaca said.
धर्मराजं च धौम्यं च राजपुत्रीं यमौ तथा। एकोऽप्यहमलं वोढुं किमुताद्य सहायवान् ॥०३-१४५-६॥
dharmarājaṃ ca dhaumyaṃ ca rājaputrīṃ yamau tathā। eko'pyaham alaṃ voḍhuṃ kimutādya sahāyavān ॥03-145-6॥
[धर्मराजं (dharmarājaṃ) - King Dharma; (Yudhiṣṭhira; च (ca) - and; धौम्यं (dhaumyaṃ) - Dhaumya; (the sage;) च (ca) - and; राजपुत्रीं (rājaputrīṃ) - princess; (daughter of a king; Draupadī;) यमौ (yamau) - the two sons of Yama; (Nakula and Sahadeva;) तथा (tathā) - also; एकः (ekaḥ) - alone; (one;) अपि (api) - even; अहम् (aham) - I; अलम् (alam) - sufficient; able; वोढुम् (voḍhum) - to bear; to carry; किम् (kim) - how; what; उत (uta) - indeed; आद्य (ādya) - now; today; सहायवान् (sahāyavān) - having help; accompanied;]
(Dharma-rāja and Dhaumya and the princess, likewise the two sons of Yama; even I alone am able to bear (them), how indeed (would it be) today (when I am) accompanied by help?)
Dharma-rāja, Dhaumya, the princess, and also the twin sons of Yama—even I alone am able to carry them; how much more today when I have assistance? (03-145-6)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun, sage's name); उवाच (uvāca) - said; (third person singular, perfect, of √vac, to speak);]
(Vaiśampāyana said;)
Vaiśampāyana said;
एवमुक्त्वा ततः कृष्णामुवाह स घटोत्कचः। पाण्डूनां मध्यगो वीरः पाण्डवानपि चापरे ॥०३-१४५-७॥
evam uktvā tataḥ kṛṣṇām uvāha sa ghaṭotkacaḥ। pāṇḍūnāṃ madhya-go vīraḥ pāṇḍavān api ca apare ॥03-145-7॥
[एवम् (evam) - thus; उक्त्वा (uktvā) - having spoken; ततः (tataḥ) - then; कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī); उवाह (uvāha) - led (bore, carried); स (sa) - he; घटोत्त्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (proper name); पाण्डूनाम् (pāṇḍūnām) - of the Pāṇḍus; मध्यगः (madhya-gaḥ) - going in the midst; वीरः (vīraḥ) - hero; पाण्डवान् (pāṇḍavān) - the Pāṇḍavas; अपि (api) - also; च (ca) - and; अपरे (apare) - others;]
(Thus having spoken, then Kṛṣṇā he carried, that Ghaṭotkaca; in the midst of the Pāṇḍus, the hero, the Pāṇḍavas also and others.)
Having thus spoken, Ghaṭotkaca carried Kṛṣṇā (Draupadī); the hero, moving among the Pāṇḍus, the Pāṇḍavas and others also went along. (03-145-7)
लोमशः सिद्धमार्गेण जगामानुपमद्युतिः। स्वेनैवात्मप्रभावेन द्वितीय इव भास्करः ॥०३-१४५-८॥
lomaśaḥ siddhamārgeṇa jagāmānupamadyutiḥ। svenaivātmaprabhāvena dvitīya iva bhāskaraḥ॥03-145-8॥
[लोमशः (lomaśaḥ) - Lomaśa; (name of a sage); सिद्धमार्गेण (siddhamārgeṇa) - by the accomplished path; by the path of the accomplished; by the path of the perfected beings; जगाम (jagāma) - he went; अनुपमद्युतिः (anupamadyutiḥ) - having unequalled radiance; of incomparable splendor; स्वेनैव (svena eva) - by his own indeed; आत्मप्रभावेन (ātmaprabhāvena) - by (his) own brilliance; by his self's power; द्वितीय (dvitīya) - a second; इव (iva) - like; as if; भास्करः (bhāskaraḥ) - the sun;]
(Lomaśa by the accomplished path went, having unequalled radiance, by his own indeed self's brilliance, like a second sun.)
Lomaśa, following the path of the perfected, proceeded with incomparable radiance, shining by his own brilliance as if he were a second sun. (03-145-8)
ब्राह्मणांश्चापि तान्सर्वान्समुपादाय राक्षसाः। नियोगाद्राक्षसेन्द्रस्य जग्मुर्भीमपराक्रमाः ॥०३-१४५-९॥
brāhmaṇāṁś cāpi tān sarvān samupādāya rākṣasāḥ। niyogād rākṣasendrasya jagmuḥ bhīma-parā-kramāḥ॥03-145-9॥
[ब्राह्मणान् (brāhmaṇān) - the Brāhmaṇas; च (ca) - and; अपि (api) - also; तान् (tān) - those; सर्वान् (sarvān) - all; समुपादाय (samupādāya) - having completely taken along; राक्षसाः (rākṣasāḥ) - the Rākṣasas; नियोगात् (niyogāt) - by the command; राक्षसेन्द्रस्य (rākṣasendrasya) - of the king of Rākṣasas; जग्मुः (jagmuḥ) - they went; भीमपराक्रमाः (bhīma-parā-kramāḥ) - (those) of terrific might;]
(The Rākṣasas of terrific might, having completely taken along all those Brāhmaṇas also, went by the command of the king of Rākṣasas.)
The Rākṣasas of great might, following the king of the Rākṣasas’ command, carried away all those Brāhmaṇas as well and departed. (03-145-9)
एवं सुरमणीयानि वनान्युपवनानि च। आलोकयन्तस्ते जग्मुर्विशालां बदरीं प्रति ॥०३-१४५-१०॥
evaṁ sura-maṇīyāni vanāni upavanāni ca। ālokayantaḥ te jagmur viśālāṁ badarīṁ prati॥03-145-10॥
[एवं (evaṁ) - thus; सुरमणीयानि (sura-maṇīyāni) - very beautiful; वनानि (vanāni) - forests; उपवनानि (upavanāni) - groves; च (ca) - and; आलोकयन्तः (ālokayantaḥ) - beholding; ते (te) - they; जग्मुः (jagmuḥ) - went; विशालाम् (viśālām) - vast; बदरीम् (badarīm) - Badari; प्रति (prati) - towards;]
(Thus, very beautiful forests and groves and, beholding, they went vast Badari towards.)
Thus, beholding the very beautiful forests and groves, they went towards the vast Badari. (3-145-10)
ते त्वाशुगतिभिर्वीरा राक्षसैस्तैर्महाबलैः। उह्यमाना ययुः शीघ्रं महदध्वानमल्पवत् ॥०३-१४५-११॥
te tv āśu-gatibhir vīrā rāksaṣais tair mahā-balaiḥ। uhyamānā yayuḥ śīghraṃ mahad adhvānam alpavat ॥03-145-11॥
[ते (te) - they; तु (tu) - but; आशुगतिभिः (āśu-gatibhiḥ) - with swift-going; (āśu - swift; gatibhiḥ - with movements;) वीरा (vīrā) - heroes; राक्षसैः (rākṣasaiḥ) - by Rākṣasas (demons); तैः (taiḥ) - by those; महाबलैः (mahā-balaiḥ) - of great strength; उह्यमानाः (uhyamānāḥ) - being carried; ययुः (yayuḥ) - went; शीघ्रम् (śīghram) - quickly; महद् (mahad) - great; अध्वानम् (adhvānam) - distance; अल्पवत् (alpavat) - as if little;]
(They but by swift-going heroes, by those Rākṣasas of great strength, being carried, went quickly great distance as if little.)
But they, carried by those Rākṣasas of great strength and swift movement, quickly traversed a great distance as if it were little. (03-145-11)
देशान्म्लेच्छगणाकीर्णान्नानारत्नाकरायुतान्। ददृशुर्गिरिपादांश्च नानाधातुसमाचितान् ॥०३-१४५-१२॥
deśān mlecchagaṇākīrṇān nānāratnākārāyutān। dadṛśur giripādāṃś ca nānādhātusamācitān॥03-145-12॥
[देशान् (deśān) - regions; म्लेच्छगणाकीर्णान् (mlecchagaṇākīrṇān) - crowded with groups of mlecchas; नानारत्नाकरायुतान् (nānā-ratnākara-ayutān) - abounding with various (nānā) jewel-mines (ratnākara); ददृशुः (dadṛśuḥ) - they saw; गिरिपादान् (giripādān) - mountain bases; च (ca) - and; नानाधातुसमाचितान् (nānādhātu-samācitān) - accumulated with various minerals;]
(They saw regions crowded with groups of mlecchas, abounding with various jewel-mines; and mountain bases accumulated with various minerals.)
They saw lands teeming with mleccha communities, full of various jewel-mines, and also mountain slopes filled with many kinds of minerals. (03-145-12)
विद्याधरगणाकीर्णान्युतान्वानरकिंनरैः। तथा किम्पुरुषैश्चैव गन्धर्वैश्च समन्ततः ॥०३-१४५-१३॥
vidyādhara-gaṇa-ākīrṇāni utān vānarakiṃnaraiḥ। tathā kimpuruṣaiś caiva gandharvaiś ca samantataḥ॥03-145-13॥
[विद्याधरगणाकीर्णानि (vidyādhara-gaṇa-ākīrṇāni) - filled with multitudes of Vidyādharas; उतान् (utān) - and also; वानरकिंनरैः (vānara-kiṃnaraiḥ) - with vānaras and kiṃnaras; तथा (tathā) - thus; किम्पुरुषैः (kimpuruṣaiḥ) - with kimpuruṣas; च (ca) - and; एव (eva) - indeed; गन्धर्वैः (gandharvaiḥ) - with gandharvas; च (ca) - and; समन्ततः (samantataḥ) - all around;]
(Filled with multitudes of Vidyādharas, and also with vānaras and kiṃnaras; thus indeed with kimpuruṣas and gandharvas all around.)
Crowded with multitudes of Vidyādharas and also surrounded on all sides by vānaras, kiṃnaras, kimpuruṣas, and gandharvas. (03-145-13)
नदीजालसमाकीर्णान्नानापक्षिरुताकुलान्। नानाविधैर्मृगैर्जुष्टान्वानरैश्चोपशोभितान् ॥०३-१४५-१४॥
nadījālasamākīrṇānnānāpakṣirutākulān। nānāvidhairmṛgairjuṣṭānvānaraiścopaśobhitān॥03-145-14॥
[नदी-जाल-समाकीर्णान् (nadī-jāla-samākīrṇān) - filled with networks of rivers; नानापक्षि-रुत-आकुलान् (nānāpakṣi-ruta-ākulān) - resounding with the cries of various birds; नानाविधैः (nānāvidhaiḥ) - by various kinds; मृगैः (mṛgaiḥ) - with deer; जुष्टान् (juṣṭān) - inhabited; वानरैः (vānaraiḥ) - with monkeys; च (ca) - and; उपशोभितान् (upaśobhitān) - adorned;]
(Filled with networks of rivers, resounding with cries of various birds, inhabited by various kinds of deer, and adorned with monkeys.)
They were regions filled with networks of rivers, alive with the calls of many kinds of birds, inhabited by many types of deer, and beautified by monkeys. (3-145-14)
ते व्यतीत्य बहून्देशानुत्तरांश्च कुरूनपि। ददृशुर्विविधाश्चर्यं कैलासं पर्वतोत्तमम् ॥०३-१४५-१५॥
te vyatītya bahūn deśān uttarāṃś ca kurūn api। dadṛśur vividha āścaryaṃ kailāsaṃ parvatottamam॥03-145-15॥
[ते (te) - they; व्यतीत्य (vyatītya) - having crossed; बहून् (bahūn) - many; देशान् (deśān) - regions; उत्तरांश् (uttarāṃś) - northern parts; च (ca) - and; कुरून् (kurūn) - the Kurus; अपि (api) - also; ददृशुः (dadṛśuḥ) - they saw; विविधम् (vividhām) - various; आश्चर्यम् (āścaryam) - wonders; कैलासम् (kailāsam) - Kailāsa; पर्वत-उत्तमम् (parvata-uttamam) - the best of mountains;]
(They, having crossed many regions and also the northern Kurus, saw various wonders, Kailāsa, the best of mountains.)
After traversing many countries and the northern lands of the Kurus, they saw various marvels, including Kailāsa, the foremost of mountains. (03-145-15)
तस्याभ्याशे तु ददृशुर्नरनारायणाश्रमम्। उपेतं पादपैर्दिव्यैः सदापुष्पफलोपगैः ॥०३-१४५-१६॥
tasyābhyāśe tu dadṛśur nara-nārāyaṇāśramam। upetaṃ pādapaiḥ divyaiḥ sadā-puṣpa-phala-upagaiḥ ॥03-145-16॥
[तस्याभ्याशे (tasyābhyāśe) - near him; तु (tu) - but; ददृशुः (dadṛśuḥ) - they saw; नरनारायणाश्रमम् (nara-nārāyaṇāśramam) - the hermitage of Nara and Nārāyaṇa; उपेतम् (upetam) - endowed; पादपैः (pādapaiḥ) - with trees; दिव्यैः (divyaiḥ) - divine; सदा (sadā) - always; पुष्प (puṣpa) - flowers; फल (phala) - fruits; उपगैः (upagaiḥ) - abounding with;]
(Near him but they saw the hermitage of Nara and Nārāyaṇa, endowed with divine trees, always abounding with flowers and fruits.)
But nearby they saw the hermitage of Nara and Nārāyaṇa, adorned with divine trees always bearing flowers and fruits. (03-145-16)
ददृशुस्तां च बदरीं वृत्तस्कन्धां मनोरमाम्। स्निग्धामविरलच्छायां श्रिया परमया युताम् ॥०३-१४५-१७॥
dadṛśus tāṃ ca badarīṃ vṛttaskandhāṃ manoramām। snigdhām aviralacchāyāṃ śriyā paramayā yutām ॥03-145-17॥
[ददृशुः (dadṛśuḥ) - they saw; ताम् (tām) - that (f. acc. sg.); च (ca) - and; बदरीम् (badarīm) - jujube tree (f. acc. sg.); वृत्तस्कन्धाम् (vṛttaskandhām) - with rounded trunk (f. acc. sg.); मनोरमाम् (manoramām) - beautiful (f. acc. sg.); स्निग्धाम् (snigdhām) - shining; अविरलच्छायाम् (aviralacchāyām) - of unbroken shade (f. acc. sg.); श्रिया (śriyā) - with beauty (f. instr. sg.); परमया (paramayā) - with supreme (f. instr. sg.); युताम् (yutām) - endowed (f. acc. sg.);]
(They saw that jujube tree, with rounded trunk, beautiful, shining, of unbroken shade, endowed with supreme beauty.)
They saw that beautiful jujube tree, with a rounded trunk, shining, with an unbroken shade, and endowed with supreme beauty. (03-145-17)
पत्रैः स्निग्धैरविरलैरुपेतां मृदुभिः शुभाम्। विशालशाखां विस्तीर्णामतिद्युतिसमन्विताम् ॥०३-१४५-१८॥
patraiḥ snigdhair aviralair upetāṃ mṛdubhiḥ śubhām। viśālaśākhāṃ vistīrṇām atidyuti-samanvitām॥03-145-18॥
[पत्रैः (patraiḥ) - with leaves; स्निग्धैः (snigdhaiḥ) - glossy; अविरलैः (aviralaiḥ) - unbroken; continuous; उपेताम् (upetām) - endowed with; supplied with; मृदुभिः (mṛdubhiḥ) - soft; शुभाम् (śubhām) - auspicious; beautiful; विशालशाखाम् (viśālaśākhām) - having wide branches; विस्तीर्णाम् (vistīrṇām) - wide-spread; अतिद्युतिसमन्विताम् (atidyuti-samanvitām) - endowed with great brilliance;]
(Endowed with leaves, glossy, unbroken, with soft, auspicious; wide-branched, wide-spread, endowed with great brilliance.)
Endowed with glossy, unbroken leaves, soft and auspicious, wide-branched, expansive, and possessing great brilliance. (03-145-18)
फलैरुपचितैर्दिव्यैराचितां स्वादुभिर्भृशम्। मधुस्रवैः सदा दिव्यां महर्षिगणसेविताम् ॥ मदप्रमुदितैर्नित्यं नानाद्विजगणैर्युताम् ॥०३-१४५-१९॥
phalair upacitaiḥ divyaiḥ ācitāṁ svādubhir bhṛśam। madhusravaiḥ sadā divyāṁ maharṣigaṇa-sevitām॥ madapramuditair nityaṁ nānā-dvijagaṇair yutām॥03-145-19॥
[फलैः (phalaiḥ) (phalaiḥ) - by fruits; उपचितैः (upacitaiḥ) (upacitaiḥ) - heaped; दिव्यैः (divyaiḥ) (divyaiḥ) - divine; आचितां (ācitām) (ācitām) - heaped up; स्वादुभिः (svādubhiḥ) (svādubhiḥ) - by sweet; भृशम् (bhṛśam) (bhṛśam) - abundantly; मधुस्रवैः (madhusravaiḥ) (madhusravaiḥ) - by honey flows; सदा (sadā) (sadā) - always; दिव्यां (divyāṁ) (divyām) - divine; महर्षिगणसेविताम् (maharṣigaṇa-sevitām) (maharṣigaṇasevitām) - attended by groups of great sages; मदप्रमुदितैः (madapramuditaiḥ) (madapramuditaiḥ) - with those gladdened by joy; नित्यं (nityaṁ) (nityaṁ) - always; नानाद्विजगणैः (nānā-dvijagaṇaiḥ) (nānādvijagaṇaiḥ) - by various groups of birds (twice-born); युताम् (yutām) (yutām) - filled with;]
(By fruits heaped, divine, piled up, by sweet (things), abundantly; by honey-flows always, the divine place, attended by groups of great sages; with those gladdened by joy, always, by various groups of birds, filled with.)
Abundantly heaped with divine fruits, always filled with sweet offerings and honey-flows, a divine place attended by assemblies of great sages, and always enlivened by joyful gatherings of many kinds of birds. (03-145-19)
अदंशमशके देशे बहुमूलफलोदके। नीलशाद्वलसञ्छन्ने देवगन्धर्वसेविते ॥०३-१४५-२०॥
adaṁśamaśake deśe bahumūlaphalodake। nīlaśādvalasañchane devagandharvasevite॥03-145-20॥
[अदंशमशके (adaṁśa-maśake) - without biting-insects and flies; देशे (deśe) - in the region; बहुमूलफलोदके (bahu-mūla-phala-udake) - with abundant roots, fruits, and water; नीलशाद्वलसञ्छन्ने (nīla-śādvala-sañchane) - covered with blue-green grass; देवगन्धर्वसेविते (deva-gandharva-sevite) - frequented by gods and gandharvas;]
(In a region without biting insects and flies, with abundant roots, fruits, and water, covered with blue-green grass, frequented by gods and gandharvas.)
In a land free from biting insects and flies, with plenty of roots, fruits, and water, covered in blue-green grass, attended by gods and gandharvas. (03-145-20)
सुसमीकृतभूभागे स्वभावविहिते शुभे। जातां हिममृदुस्पर्शे देशेऽपहतकण्टके ॥०३-१४५-२१॥
susaṃīkṛtabhūbhāge svabhāvavihite śubhe. jātāṃ himamṛdusparśe deśe'pahatakaṇṭake ॥03-145-21॥
[सुसमीकृत (susaṃīkṛta) - well-prepared; भूभागे (bhūbhāge) - in a portion of land; स्वभावविहिते (svabhāvavihite) - endowed by nature; शुभे (śubhe) - auspicious; जातां (jātāṃ) - grown; हिममृदुस्पर्शे (himamṛdusparśe) - with a touch soft as snow; देशे (deśe) - in a region; अपहतकण्टके (apahatakaṇṭake) - free from thorns;]
(In a well-prepared portion of land, in an auspicious place provided by nature, grown in a region with a snow-soft touch, free from thorns.)
Grown in a well-prepared area of land, in an auspicious place endowed by nature, in a region whose touch is soft like snow and free from thorns. (3-145-21)
तामुपेत्य महात्मानः सह तैर्ब्राह्मणर्षभैः। अवतेरुस्ततः सर्वे राक्षसस्कन्धतः शनैः ॥०३-१४५-२२॥
tām upetya mahātmānaḥ saha tair brāhmaṇa-ṛṣabhaiḥ। avaterus tataḥ sarve rākṣasa-skandhataḥ śanaiḥ॥ 03-145-22॥
[ताम् (tām) - to her; (accusative singular, feminine); उपेत्य (upetya) - having approached; (gerund from upa-√i); महात्मानः (mahātmānaḥ) - the great souls; (nominative plural masculine); सह (saha) - together with; तैः (taiḥ) - those; (instrumental plural masculine; ब्राह्मणर्षभैः (brāhmaṇa-ṛṣabhaiḥ) - with the foremost of Brāhmaṇas; (instrumental plural compound); अवतेरुः (avateruḥ) - descended; (third person plural perfect; ततः (tataḥ) - from there; सर्वे (sarve) - all; (nominative plural masculine; राक्षसस्कन्धतः (rākṣasa-skandhataḥ) - from the shoulder of Rākṣasa; (ablative singular compound; शनैः (śanaiḥ) - slowly; (adverb;]
(Having approached her, the great souls together with those foremost Brāhmaṇas, all slowly descended from the shoulder of the Rākṣasa from there.)
The great souls, along with those eminent Brāhmaṇas, approached her and then all slowly descended from the shoulder of the Rākṣasa. (03-145-22)
ततस्तमाश्रमं पुण्यं नरनारायणाश्रितम्। ददृशुः पाण्डवा राजन्सहिता द्विजपुङ्गवैः ॥०३-१४५-२३॥
tatas tam āśramam puṇyam nara-nārāyaṇa-āśritam। dadṛśuḥ pāṇḍavā rājan sahitā dvija-puṅgavaiḥ॥03-145-23॥
[ततः (tataḥ) - then; तम् (tam) - that; आश्रमम् (āśramam) - hermitage; पुण्यम् (puṇyam) - holy; नरनारायणाश्रितम् (nara-nārāyaṇa-āśritam) - inhabited by Nara and Nārāyaṇa; ददृशुः (dadṛśuḥ) - they saw; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; राजन् (rājan) - O king; सहिताः (sahitāḥ) - together with; द्विजपुङ्गवैः (dvija-puṅgavaiḥ) - with eminent Brāhmaṇas;]
(Then that holy hermitage inhabited by Nara and Nārāyaṇa the Pāṇḍavas, O king, saw together with eminent Brāhmaṇas.)
Then, O king, the Pāṇḍavas, together with eminent Brāhmaṇas, saw that holy hermitage inhabited by Nara and Nārāyaṇa. (03-145-23)
तमसा रहितं पुण्यमनामृष्टं रवेः करैः। क्षुत्तृट्शीतोष्णदोषैश्च वर्जितं शोकनाशनम् ॥०३-१४५-२४॥
tamasā rahitaṁ puṇyam anāmṛṣṭaṁ raveḥ karaiḥ। kṣut-tṛṭ-śītoṣṇadoṣaiś ca varjitaṁ śoka-nāśanam ॥03-145-24॥
[तमसा (tamasā) - by darkness; रहितं (rahitaṁ) - devoid of; पुण्यम् (puṇyam) - auspicious; merit-bestowing; अनामृष्टं (anāmṛṣṭaṁ) - untouched; रवेः (raveḥ) - of the sun; करैः (karaiḥ) - by the rays; क्षुत्तृट्शीतोष्णदोषैः (kṣut-tṛṭ-śītoṣṇadoṣaiḥ) - by the faults of hunger, thirst, cold, and heat; च (ca) - and; वर्जितं (varjitaṁ) - devoid of; शोकनाशनम् (śoka-nāśanam) - destroyer of sorrow;]
(Devoid of darkness, auspicious, untouched by the rays of the sun; also devoid of the faults of hunger, thirst, cold, and heat, destroyer of sorrow.)
It is free from darkness, meritorious, untouched by the sun's rays, free from the defects of hunger, thirst, cold, and heat, and a destroyer of sorrow. (03-145-24)
महर्षिगणसम्बाधं ब्राह्म्या लक्ष्म्या समन्वितम्। दुष्प्रवेशं महाराज नरैर्धर्मबहिष्कृतैः ॥०३-१४५-२५॥
maharṣigaṇasambādhaṁ brāhmyā lakṣmyā samanvitam। duṣpraveśaṁ mahārāja narair dharmabahiṣkṛtaiḥ ॥03-145-25॥
[महर्षि-गण-सम्बाधं (maharṣi-gaṇa-sambādham) - crowded by groups of great sages; ब्राह्म्या (brāhmyā) - by Brahmī (divine power); लक्ष्म्या (lakṣmyā) - by fortune; समन्वितम् (samanvitam) - endowed with; दुष्प्रवेशं (duṣpraveśam) - difficult to enter; महाराज (mahārāja) - O great king; नरैः (naraiḥ) - by men; धर्म-बहिष्कृतैः (dharma-bahiṣkṛtaiḥ) - who are excluded from righteousness;]
(Crowded by groups of great sages, endowed with Brahmī (divine power) and fortune, difficult to enter, O great king, by men who are excluded from righteousness.)
O great king, it was crowded with groups of great sages, endowed with divine power and fortune, and was difficult for unrighteous men to enter. (03-145-25)
बलिहोमार्चितं दिव्यं सुसंमृष्टानुलेपनम्। दिव्यपुष्पोपहारैश्च सर्वतोऽभिविराजितम् ॥०३-१४५-२६॥
balihomārcitaṃ divyaṃ susaṃmṛṣṭānulepanam। divyapuṣpopahāraiś ca sarvato'bhivirājitam ॥03-145-26॥
[बलिहोमार्चितं (balihomārcitam) - worshipped by offerings and oblations; दिव्यं (divyam) - divine; सुसंमृष्ट (susaṃmṛṣṭa) - well-cleaned; अनुलेपनम् (anulepanam) - ointments; दिव्य (divya) - divine; पुष्प (puṣpa) - flowers; उपहारैश् (upahāraiḥ) - with offerings; च (ca) - and; सर्वतः (sarvataḥ) - on all sides; अभिविराजितम् (abhivirājitam) - splendidly adorned;]
(Divine, worshipped by offerings and oblations, well-cleaned with ointments, and splendidly adorned on all sides with divine flowers and offerings.)
It was divine, worshipped by offerings and oblations, thoroughly cleansed with ointments, and adorned on all sides with divine flowers and offerings. (03-145-26)
विशालैरग्निशरणैः स्रुग्भाण्डैराचितं शुभैः। महद्भिस्तोयकलशैः कठिनैश्चोपशोभितम् ॥ शरण्यं सर्वभूतानां ब्रह्मघोषनिनादितम् ॥०३-१४५-२७॥
viśālair agniśaraṇaiḥ srugbhāṇḍair ācitaṃ śubhaiḥ। mahadbhiḥ toyakalaśaiḥ kaṭhinaiś copaśobhitam॥ śaraṇyaṃ sarvabhūtānāṃ brahma-ghoṣa-nināditam॥03-145-27॥
[विशालैः (viśālaiḥ) - by large; (instruments); अग्निशरणैः (agniśaraṇaiḥ) - by fire altars; स्रुग्भाण्डैः (srugbhāṇḍaiḥ) - by ladle vessels; आचितं (ācitaṃ) - adorned; (accumulated); शुभैः (śubhaiḥ) - by auspicious; महत्कलशैः (mahatbhiḥ) - by great; तोयकलशैः (toyakalaśaiḥ) - by water pots; कठिनैः (kaṭhinaiḥ) - by hard (ones); च (ca) - and; उपशोभितम् (upaśobhitam) - adorned; (decorated); शरण्यम् (śaraṇyam) - refuge; (worthy to be sought for shelter); सर्वभूतानाम् (sarvabhūtānām) - of all beings; ब्रह्मघोषनिनादितम् (brahma-ghoṣa-nināditam) - resounded with the chant of sacred formulas;]
(Adorned by large fire altars and by auspicious ladle vessels, further adorned by great, hard water pots, a refuge of all beings, reverberated with the chanting of sacred Brahman sounds.)
Adorned with large fire altars, auspicious ladle vessels, great and firm water pots, beautifully decorated, that place was a refuge for all beings and resounded with the chanting of sacred Vedic hymns. (03-145-27)
दिव्यमाश्रयणीयं तमाश्रमं श्रमनाशनम्। श्रिया युतमनिर्देश्यं देवचर्योपशोभितम् ॥०३-१४५-२८॥
divyam āśrayaṇīyaṃ tam āśramaṃ śramanāśanam। śriyā yutam anirdeśyaṃ devacaryopaśobhitam॥03-145-28॥
[दिव्यम् (divyam) - divine; आश्रयणीयम् (āśrayaṇīyam) - worthy of taking refuge; तम् (tam) - that; आश्रमम् (āśramam) - hermitage; श्रमनाशनम् (śramanāśanam) - destroyer of fatigue; श्रिया (śriyā) - with splendor; युतम् (yutam) - endowed; अनिर्देश्यम् (anirdeśyam) - indescribable; देवचर्योपशोभितम् (devacaryopaśobhitam) - adorned by divine conduct;]
(Divine, worthy of taking refuge, that hermitage destroyer of fatigue, with splendor endowed, indescribable, adorned by divine conduct.)
That hermitage, divine and worthy of refuge, which dispels fatigue, resplendent with beauty, indescribable, and adorned by divine practices. (03-145-28)
फलमूलाशनैर्दान्तैश्चीरकृष्णाजिनाम्बरैः। सूर्यवैश्वानरसमैस्तपसा भावितात्मभिः ॥०३-१४५-२९॥
phalamūlāśanairdāntaiścīrakṛṣṇājināmbaraiḥ। sūryavaiśvānarasmaistapasā bhāvitātmabhiḥ ॥03-145-29॥
[फलमूलाशनैः (phalamūlāśanaiḥ) - by those who eat fruits and roots; दान्तैः (dāntaiḥ) - by those who are restrained; चीरकृष्णाजिनाम्बरैः (cīrakṛṣṇājināmbaraiḥ) - by those clad in bark and black antelope skin; सूर्यवैश्वानरसमैः (sūryavaiśvānarasmaiḥ) - by those equated with the fire of the sun (Vaiśvānara); तपसा (tapasā) - by austerity; भावितात्मभिः (bhāvitātmabhiḥ) - by those who have purified their self;]
(By those who eat fruits and roots, by those who are restrained, by those clad in bark and black antelope skin, by those equated with the fire of the sun, by austerity, by those who have purified their self.)
By ascetics who live on fruits and roots, are self-controlled, wear bark and black antelope skins, resemble the sun's fiery energy through their austerity, and have purified their souls. (03-145-29)
महर्षिभिर्मोक्षपरैर्यतिभिर्नियतेन्द्रियैः। ब्रह्मभूतैर्महाभागैरुपेतं ब्रह्मवादिभिः ॥०३-१४५-३०॥
maharṣibhir mokṣaparair yatibhir niyatendriyaiḥ. brahmabhūtair mahābhāgair upetaṃ brahmavādibhiḥ ॥03-145-30॥
[महर्षिभिः (maharṣibhiḥ) - by great seers; मोक्षपरैः (mokṣaparaiḥ) - by those intent on liberation; यतिभिः (yatibhiḥ) - by ascetics; नियतेन्द्रियैः (niyatendriyaiḥ) - by those with controlled senses; ब्रह्मभूतैः (brahmabhūtaiḥ) - by those who have become Brahman; महाभागैः (mahābhāgaiḥ) - by the highly fortunate; उपेतं (upetaṃ) - endowed (with); ब्रह्मवादिभिः (brahmavādibhiḥ) - by expounders of Brahman;]
(Endowed (with/by) great seers, those intent on liberation, ascetics, those with controlled senses, those who have become Brahman, the highly fortunate, by expounders of Brahman.)
Endowed with great seers, ascetics intent on liberation and possessed of controlled senses, those who have become Brahman, the highly fortunate, and expounders of Brahman. (03-145-30)
सोऽभ्यगच्छन्महातेजास्तानृषीन्नियतः शुचिः। भ्रातृभिः सहितो धीमान्धर्मपुत्रो युधिष्ठिरः ॥०३-१४५-३१॥
so'bh yagacchan mahātejās tān ṛṣīn niyataḥ śuciḥ। bhrātṛbhiḥ sahito dhīmān dharmaputro yudhiṣṭhiraḥ ॥03-145-31॥
[सः (saḥ) - he; अभ्यगच्छत् (abhyagacchat) - approached; महातेजाः (mahātejāḥ) - of great splendor; तान् (tān) - those; ऋषीन् (ṛṣīn) - sages; नियतः (niyataḥ) - self-controlled; शुचिः (śuciḥ) - pure; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सहितः (sahitaḥ) - accompanied; धीमान् (dhīmān) - wise; धर्मपुत्रः (dharmaputraḥ) - son of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]
(He, approached, of great splendor, those sages, self-controlled, pure, with brothers, accompanied, wise, son of Dharma, Yudhishthira.)
He, Yudhishthira, the wise son of Dharma, possessing great splendor, self-controlled and pure, accompanied by his brothers, approached those sages. (03-145-31)
दिव्यज्ञानोपपन्नास्ते दृष्ट्वा प्राप्तं युधिष्ठिरम्। अभ्यगच्छन्त सुप्रीताः सर्व एव महर्षयः ॥ आशीर्वादान्प्रयुञ्जानाः स्वाध्यायनिरता भृशम् ॥०३-१४५-३२॥
divyajñānopapannās te dṛṣṭvā prāptaṃ yudhiṣṭhiram। abhyagacchanta suprītāḥ sarva eva maharṣayaḥ ॥ āśīrvādān prayuñjānāḥ svādhyāyaniratā bhṛśam ॥03-145-32॥
[दिव्यज्ञानोपपन्नाः (divyajñānopapannāḥ) - endowed with divine knowledge; ते (te) - those (they); दृष्ट्वा (dṛṣṭvā) - having seen; प्राप्तं (prāptam) - arrived; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; अभ्यगच्छन्त (abhyagacchanta) - approached; सुप्रीताः (suprītāḥ) - well-pleased; सर्व (sarva) - all; एव (eva) - indeed; महर्षयः (maharṣayaḥ) - great sages; आशीर्वादान् (āśīrvādān) - blessings; प्रयुञ्जानाः (prayuñjānāḥ) - bestowing; स्वाध्यायनिरताः (svādhyāyaniratāḥ) - devoted to self-study; भृशम् (bhṛśam) - exceedingly;]
(Endowed with divine knowledge those, having seen the arrived Yudhishthira, approached well-pleased, all indeed great sages. Blessings bestowing, devoted to self-study exceedingly.)
Those great sages, endowed with divine knowledge, upon seeing Yudhishthira arrive, all approached him with great joy. They, exceedingly devoted to self-study, bestowed their blessings. (03-145-32)
प्रीतास्ते तस्य सत्कारं विधिना पावकोपमाः। उपाजह्रुश्च सलिलं पुष्पमूलफलं शुचि ॥०३-१४५-३३॥
prītās te tasya satkāraṃ vidhinā pāvakopamāḥ। upājahruś ca salilaṃ puṣpamūlaphalaṃ śuci ॥03-145-33॥
[प्रीताः (prītāḥ) - pleased; ते (te) - they; तस्य (tasya) - his; सत्कारम् (satkāram) - honor; विधिना (vidhinā) - according to the rite; पावक-उपमाः (pāvaka-upamāḥ) - like fire (in brilliance or purity); उपाजह्रुः (upājahruḥ) - they brought; च (ca) - and; सलिलम् (salilam) - water; पुष्प-मूल-फलम् (puṣpa-mūla-phalam) - flowers, roots, and fruits; शुचि (śuci) - pure;]
(Pleased, they, his honor, according to the rite, like fire; they brought also water, flowers, roots, and fruits, pure.)
Having become pleased, they honored him according to the rite, being like fire; and they brought pure water, flowers, roots, and fruits. (03-145-33)
स तैः प्रीत्याथ सत्कारमुपनीतं महर्षिभिः। प्रयतः प्रतिगृह्याथ धर्मपुत्रो युधिष्ठिरः ॥०३-१४५-३४॥
sa taiḥ prītyātha satkāram-upanītaṃ maharṣibhiḥ। prayataḥ pratigṛhyātha dharmaputro yudhiṣṭhiraḥ॥03-145-34॥
[स (sa) - he; तैः (taiḥ) - by them; प्रीत्या (prītyā) - with affection; अथ (atha) - then; सत्कारम् (satkāram) - honor; hospitality; उपनीतम् (upanītam) - brought; offered; महर्षिभिः (maharṣibhiḥ) - by the great sages; प्रयतः (prayataḥ) - reverently; attentively; प्रतिगृह्य (pratigṛhya) - having received; अथ (atha) - then; धर्मपुत्रः (dharmaputraḥ) - the son of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira;]
(He, by them with affection then honor offered by the great sages reverently having received then the son of Dharma, Yudhiṣṭhira.)
Then he—Yudhiṣṭhira, son of Dharma—reverently received the honor offered with affection by those great sages. (03-145-34)
तं शक्रसदनप्रख्यं दिव्यगन्धं मनोरमम्। प्रीतः स्वर्गोपमं पुण्यं पाण्डवः सह कृष्णया ॥०३-१४५-३५॥
taṃ śakrasadanaprakhyaṃ divyagandhaṃ manoramam। prītaḥ svargopamaṃ puṇyaṃ pāṇḍavaḥ saha kṛṣṇayā ॥03-145-35॥
[तं (taṃ) - that (object); शक्रसदनप्रख्यं (śakrasadanaprakhyam) - like Indra's abode; दिव्यगन्धं (divyagandham) - having divine fragrance; मनोरमम् (manoramam) - pleasant; प्रीतः (prītaḥ) - pleased; स्वर्गोपमं (svargopamam) - resembling heaven; पुण्यं (puṇyam) - sacred; पाण्डवः (pāṇḍavaḥ) - Pāṇḍava (Arjuna or Yudhiṣṭhira, as contextually fit); सह (saha) - together with; कृष्णया (kṛṣṇayā) - with Kṛṣṇā (Draupadī);]
(That, like Indra's abode, having divine fragrance, pleasant, pleased, the sacred place resembling heaven, Pāṇḍava together with Kṛṣṇā.)
Pleased, the Pāṇḍava, together with Kṛṣṇā, regarded that sacred, pleasant, divinely fragrant place—like Indra's own abode and resembling heaven. (03-145-35)
विवेश शोभया युक्तं भ्रातृभिश्च सहानघ। ब्राह्मणैर्वेदवेदाङ्गपारगैश्च सहाच्युतः ॥०३-१४५-३६॥
viveśa śobhayā yuktaṃ bhrātṛbhiś ca sahānagha। brāhmaṇair veda-vedāṅga-pāragaiś ca sahācyutaḥ॥03-145-36॥
[विवेश (viveśa) - entered; शोभया (śobhayā) - with splendor; युक्तं (yuktaṃ) - endowed; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; च (ca) - and; सह (saha) - together with; अनघ (anagha) - O sinless one; ब्राह्मणैः (brāhmaṇaiḥ) - by Brāhmaṇas; वेद (veda) - Veda; वेदाङ्ग (vedāṅga) - and the limbs of Veda; पारगैः (pāragaiḥ) - experts (those who have crossed over); च (ca) - and; सह (saha) - together with; अच्युतः (acyutaḥ) - Acyuta (the infallible one, i.e. Kṛṣṇa);]
(Acyuta, endowed with splendor, entered together with his brothers, O sinless one, together with Brāhmaṇas expert in the Veda and its limbs.)
Acyuta (Kṛṣṇa), adorned with splendor, entered along with his brothers and the Brāhmaṇas learned in the Veda and its branches, O sinless one. (03-145-36)
तत्रापश्यत्स धर्मात्मा देवदेवर्षिपूजितम्। नरनारायणस्थानं भागीरथ्योपशोभितम् ॥०३-१४५-३७॥
tatrāpaśyat sa dharmātmā devadevarṣipūjitam। naranārāyaṇasthānaṃ bhāgīrathyopaśobhitam॥03-145-37॥
[तत्र (tatra) - there; अपश्यत् (apaśyat) - he saw; स (sa) - he; धर्मात्मा (dharmātmā) - the righteous one; देवदेवर्षिपूजितम् (devadevarṣipūjitam) - worshipped by gods and divine sages; नरनारायणस्थानम् (naranārāyaṇasthānam) - the abode of Nara and Nārāyaṇa; भागीरथ्योपशोभितम् (bhāgīrathyopaśobhitam) - adorned by the Bhāgīrathī (Gaṅgā);]
(There he, the righteous one, saw the abode of Nara and Nārāyaṇa, worshipped by the gods and divine sages, adorned by the Bhāgīrathī.)
There, the righteous one saw the abode of Nara and Nārāyaṇa, honored by gods and sages, adorned by the river Bhāgīrathī. (03-145-37)
मधुस्रवफलां दिव्यां महर्षिगणसेविताम्। तामुपेत्य महात्मानस्तेऽवसन्ब्राह्मणैः सह ॥०३-१४५-३८॥
madhusravaphalāṃ divyāṃ maharṣigaṇasevitām। tāmupetya mahātmānas te'vasan brāhmaṇaiḥ saha ॥03-145-38॥
[मधुस्रवफलाम् (madhusravaphalām) - with honey-exuding fruits; दिव्याम् (divyām) - divine; महर्षिगणसेविताम् (maharṣigaṇasevitām) - attended by multitudes of great sages; ताम् (tām) - that (place); उपेत्य (upetya) - having approached; महात्मानः (mahātmānaḥ) - the great-souled ones; ते (te) - they; अवसन् (avasan) - dwelt; ब्राह्मणैः (brāhmaṇaiḥ) - with Brāhmaṇas; सह (saha) - together with;]
(With honey-exuding fruits, divine, attended by multitudes of great sages, that (place) having approached, the great-souled ones, they dwelt together with Brāhmaṇas.)
Having approached that divine place with honey-exuding fruits, which was attended by multitudes of great sages, those great-souled ones dwelt there together with the Brāhmaṇas. (03-145-38)
आलोकयन्तो मैनाकं नानाद्विजगणायुतम्। हिरण्यशिखरं चैव तच्च बिन्दुसरः शिवम् ॥०३-१४५-३९॥
ālokayanto mainākaṃ nānā-dvijagaṇāyutam। hiraṇyaśikharaṃ caiva tac ca bindusaraḥ śivam ॥03-145-39॥
[आलोकयन्तः (ālokayantaḥ) - seeing; observing; मैनाकम् (mainākam) - Mainaka (mountain); नाना-द्विज-गण-आयुतम् (nānā-dvijagaṇa-āyutam) - endowed with many flocks of various birds; हिरण्य-शिखरम् (hiraṇya-śikharam) - with golden peak; च (ca) - and; एव (eva) - indeed; तत् (tat) - that; च (ca) - and; बिन्दु-सरः (bindu-saraḥ) - Bindu lake; शिवम् (śivam) - auspicious;]
(Seeing Mainaka endowed with many flocks of various birds, and the golden peak indeed, and that auspicious Bindu lake.)
They saw Mainaka mountain teeming with many flocks of birds, the golden peak, and the auspicious Bindu lake. (03-145-39)
भागीरथीं सुतीर्थां च शीतामलजलां शिवाम्। मणिप्रवालप्रस्तारां पादपैरुपशोभिताम् ॥०३-१४५-४०॥
bhāgīrathīṃ sutīrthāṃ ca śītāmalajalāṃ śivām। maṇipravālaprastārāṃ pādapair upaśobhitām ॥03-145-40॥
[भागीरथीं (bhāgīrathīm) - descended by Bhagiratha (Ganga); सुतीर्थां (sutīrthām) - having excellent fords (holy places); च (ca) - and; शीतामलजलां (śītāmalajalām) - having cold and pure water; शिवाम् (śivām) - auspicious; मणिप्रवालप्रस्तारां (maṇipravālaprastārām) - spreading with jewels and coral; पादपैः (pādapaiḥ) - with trees; उपशोभिताम् (upaśobhitām) - adorned;]
(Bhagirathi, having excellent fords and having cold, pure water, auspicious, spreading with jewels and coral, adorned with trees.)
The Bhagirathi river, endowed with excellent holy fords, cold and pure water, auspiciousness, banks strewn with jewels and coral, and beautified by trees. (03-145-40)
दिव्यपुष्पसमाकीर्णां मनसः प्रीतिवर्धनीम्। वीक्षमाणा महात्मानो विजह्रुस्तत्र पाण्डवाः ॥०३-१४५-४१॥
divyapuṣpasamākīrṇāṃ manasaḥ prītivardhanīm। vīkṣamāṇā mahātmāno vijahrus tatra pāṇḍavāḥ ॥03-145-41॥
[दिव्यपुष्पसमाकीर्णां (divyapuṣpasamākīrṇām) - covered with divine flowers; मनसः (manasaḥ) - of the mind; प्रीतिवर्धनीम् (prītivardhanīm) - increasing delight; वीक्षमाणा (vīkṣamāṇā) - observing; महात्मानः (mahātmānaḥ) - great-souled ones; विजह्रुः (vijahrus) - enjoyed; तत्र (tatra) - there; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas;]
(Covered with divine flowers, increasing the delight of the mind, observing, the great-souled ones, the Pāṇḍavas, enjoyed there.)
The great-souled Pāṇḍavas, observing the place covered with divine flowers that increased the delight of the mind, enjoyed themselves there. (03-145-41)
तत्र देवान्पितॄंश्चैव तर्पयन्तः पुनः पुनः। ब्राह्मणैः सहिता वीरा न्यवसन्पुरुषर्षभाः ॥०३-१४५-४२॥
tatra devān pitṝṃś caiva tarpayantaḥ punaḥ punaḥ। brāhmaṇaiḥ sahitā vīrā nyavasan puruṣarṣabhāḥ॥03-145-42॥
[तत्र (tatra) - there; देवान् (devān) - the gods; पितॄन् (pitṝn) - the ancestors; च (ca) - and; एव (eva) - indeed; तर्पयन्तः (tarpayantaḥ) - offering satisfaction; पुनः (punaḥ) - again; पुनः (punaḥ) - again; ब्राह्मणैः (brāhmaṇaiḥ) - with the Brāhmaṇas; सहिताः (sahitāḥ) - associated; वीराः (vīrāḥ) - heroes; न्यवसन् (nyavasan) - dwelt; पुरुषर्षभाः (puruṣarṣabhāḥ) - chiefs among men;]
(There, offering satisfaction again and again to the gods and ancestors, the heroes associated with the Brāhmaṇas, the chiefs among men, dwelt.)
There, the chief among men, together with the Brāhmaṇas, repeatedly offered oblations to the gods and ancestors, and the heroes dwelt there. (03-145-42)
कृष्णायास्तत्र पश्यन्तः क्रीडितान्यमरप्रभाः। विचित्राणि नरव्याघ्रा रेमिरे तत्र पाण्डवाः ॥०३-१४५-४३॥
kṛṣṇāyās tatra paśyantaḥ krīḍitāni amara-prabhāḥ। vicitrāṇi nara-vyāghrā re mire tatra pāṇḍavāḥ॥03-145-43॥
[कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā (Draupadī); तत्र (tatra) - there; पश्यन्तः (paśyantaḥ) - seeing; क्रीडितानि (krīḍitāni) - plays; अमरप्रभाः (amara-prabhāḥ) - lords of the immortals (gods); विचित्राणि (vicitrāṇi) - various; नरव्याघ्राः (nara-vyāghrāḥ) - tiger among men; रेमिरे (remire) - enjoyed; तत्र (tatra) - there; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas;]
(Of Kṛṣṇā there seeing the plays, the lords of immortals; various tiger among men enjoyed there the Pāṇḍavas.)
There, the Pāṇḍavas—tigers among men—saw the various plays of Kṛṣṇā, heroes like the lords of the immortals, and took delight there. (03-145-43)
