03.146

सौगन्धिकाहरणम्

saugandhika-haraṇam

[सौगन्धिक (saugandhika) - Saugandhika (a type of lotus); ाहरणम् (haraṇam) - bringing; taking; seizing;]

(Saugandhika bringing;)

The bringing of the Saugandhika (lotus);

वैशम्पायन उवाच॥

vaiśampāyana uvāca॥

[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun); उवाच (uvāca) - said;]

(Vaiśampāyana said;)

Vaiśampāyana said.

तत्र ते पुरुषव्याघ्राः परमं शौचमास्थिताः। षड्रात्रमवसन्वीरा धनञ्जयदिदृक्षया ॥ तस्मिन्विहरमाणाश्च रममाणाश्च पाण्डवाः ॥०३-१४६-१॥

tatra te puruṣavyāghrāḥ paramaṃ śaucam āsthitāḥ । ṣaḍrātram avasan vīrā dhanañjayadidṛkṣayā ॥ tasmin viharamāṇāś ca ramamāṇāś ca pāṇḍavāḥ ॥03-146-1॥

[तत्र (tatra) - there; ते (te) - they; पुरुषव्याघ्राः (puruṣavyāghrāḥ) - tiger-men; heroes; परमं (paramaṃ) - supreme; शौचम् (śaucam) - purity; आस्थिताः (āsthitāḥ) - undertook; observed; षड्रात्रम् (ṣaḍrātram) - six nights; अवसन् (avasan) - stayed; वीराः (vīrāḥ) - heroes; धनञ्जय-दिदृक्षया (dhanañjaya-didṛkṣayā) - with desire to see Dhanañjaya; तस्मिन् (tasmin) - there; विहरमाणाः (viharamāṇāḥ) - sporting; च (ca) - and; रममाणाः (ramamāṇāḥ) - enjoying; च (ca) - and; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas;]

(There they, the tiger-men, having undertaken supreme purity, stayed for six nights, the heroes, with desire to see Dhanañjaya. There, sporting and enjoying, the Pāṇḍavas.)

There, those foremost among men observed supreme purity and the heroes stayed for six nights desiring to see Dhanañjaya. In that place, the Pāṇḍavas passed the time in sport and delight. (03-146-1)

मनोज्ञे काननवरे सर्वभूतमनोरमे। पादपैः पुष्पविकचैः फलभारावनामितैः ॥०३-१४६-२॥

manojñe kānanavare sarvabhūtamanorame. pādapaiḥ puṣpavikacaiḥ phalabhārāvanāmitaiḥ ॥03-146-2॥

[मनोज्ञे (manojñe) - pleasing to the mind; काननवरे (kānanavare) - in the excellent forest; सर्वभूतमनोरमे (sarvabhūtamanorame) - delighting all beings; पादपैः (pādapaiḥ) - with trees; पुष्पविकचैः (puṣpavikacaiḥ) - with flowers in full bloom; फलभारावनामितैः (phalabhārāvanāmitaiḥ) - bent down by the weight of fruit;]

(In the pleasing excellent forest, delighting all beings, with trees with flowers in full bloom, bent down by the weight of fruit.)

In the delightful, splendid forest pleasing to all beings, the trees were covered with blossoming flowers and bent down by the weight of their fruit. (03-146-2)

शोभितं सर्वतोरम्यैः पुंस्कोकिलकुलाकुलैः। स्निग्धपत्रैरविरलैः शीतच्छायैर्मनोरमैः ॥०३-१४६-३॥

śobhitaṃ sarvatoramyaiḥ puṃs-kokila-kula-ākulaiḥ snigdha-patrair-aviralaiḥ śīta-chāyaiḥ manora-maiḥ ॥03-146-3॥

[शोभितं (śobhitaṃ) - adorned; beautified; सर्वतोरम्यैः (sarvato-ramyaiḥ) - on all sides by delightful (things); पुंस्कोकिलकुलाकुलैः (puṃs-kokila-kula-ākulaiḥ) - teeming with flocks of male cuckoos; स्निग्धपत्रैः (snigdha-patraiḥ) - with glossy leaves; अविरलैः (aviralaiḥ) - unceasing; continuous; शीतच्छायैः (śīta-chāyaiḥ) - cool shades; मनोरमैः (manoramaīḥ) - charming;]

(Adorned on all sides by delightful, teeming with flocks of male cuckoos, with glossy, unceasing leaves, with cool, charming shades.)

Adorned on every side with delightful groups of male cuckoos, and with glossy, unbroken leaves, providing cool and charming shade. (03-146-3)

सरांसि च विचित्राणि प्रसन्नसलिलानि च। कमलैः सोत्पलैस्तत्र भ्राजमानानि सर्वशः ॥ पश्यन्तश्चारुरूपाणि रेमिरे तत्र पाण्डवाः ॥०३-१४६-४॥

sarāṃsi ca vicitrāṇi prasanna-salilāni ca। kamalaiḥ soptalais tatra bhrājamānāni sarvaśaḥ॥ paśyantaś cāru-rūpāṇi remire tatra pāṇḍavāḥ॥03-146-4॥

[सरांसि (sarāṃsi) - lakes; च (ca) - and; विचित्राणि (vicitrāṇi) - variegated; प्रसन्नसलिलानि (prasanna-salilāni) - with clear water; च (ca) - and; कमलैः (kamalaiḥ) - with lotuses; सोत्पलैः (sopphalaiḥ) - with utpala-lilies; तत्र (tatra) - there; भ्राजमानानि (bhrājamānāni) - shining; सर्वशः (sarvaśaḥ) - everywhere; पश्यन्तः (paśyantaḥ) - beholding; चारुरूपाणि (cāru-rūpāṇi) - beautiful forms; रेमिरे (remire) - rejoiced; तत्र (tatra) - there; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas;]

(Lakes and variegated, clear-watered and with lotuses, with utpalas there, shining everywhere. Beholding beautiful forms, rejoiced there the Pāṇḍavas. (03-146-4))

The Pāṇḍavas rejoiced there, beholding the lakes which were variegated and clear-watered, shining everywhere with lotuses and utpalas, full of beautiful forms. (03-146-4)

पुण्यगन्धः सुखस्पर्शो ववौ तत्र समीरणः। ह्लादयन्पाण्डवान्सर्वान्सकृष्णान्सद्विजर्षभान् ॥०३-१४६-५॥

puṇyagandhaḥ sukhasparśo vavau tatra samīraṇaḥ। hlādayan pāṇḍavān sarvān sakṛṣṇān sadvijarṣabhān ॥03-146-5॥

[पुण्यगन्धः (puṇyagandhaḥ) - of auspicious fragrance; सुखस्पर्शः (sukhasparśaḥ) - pleasant to the touch; ववौ (vavau) - blew; तत्र (tatra) - there; समीरणः (samīraṇaḥ) - wind; ह्लादयन् (hlādayan) - delighting; पाण्डवान् (pāṇḍavān) - the Pāṇḍavas; सर्वान् (sarvān) - all; सकृष्णान् (sakṛṣṇān) - with Kṛṣṇa; सद्विजर्षभान् (sadvijarṣabhān) - the exalted Brāhmaṇas;]

(Of auspicious fragrance, pleasant to the touch, the wind blew there, delighting all the Pāṇḍavas, with Kṛṣṇa, and the exalted Brāhmaṇas.)

A wind of auspicious fragrance and pleasant touch blew there, delighting all the Pāṇḍavas along with Kṛṣṇa and the exalted Brāhmaṇas. (03-146-5)

ततः पूर्वोत्तरो वायुः पवमानो यदृच्छया। सहस्रपत्रमर्काभं दिव्यं पद्ममुदावहत् ॥०३-१४६-६॥

tataḥ pūrvottaro vāyuḥ pavamāno yadṛcchayā। sahasrapatram arkābhaṃ divyaṃ padmam udāvahat ॥03-146-6॥

[ततः (tataḥ) - then; from that; after that; पूर्वोत्तरो (pūrvottaraḥ) - eastward; turned toward the east; वायुः (vāyuḥ) - wind; air; पवमानः (pavamānaḥ) - purifying; cleansing; यदृच्छया (yadṛcchayā) - by chance; spontaneously; सहस्रपत्रम् (sahasrapatram) - thousand-petaled; अर्काभम् (arkābham) - sun-like; shining like the sun; दिव्यम् (divyam) - heavenly; divine; पद्मम् (padmam) - lotus; उदावहत् (udāvahat) - uplifted; raised up;]

(Then, the eastward wind, purifying, by chance, uplifted a thousand-petaled, sun-like, divine lotus.)

Then, the purifying eastward wind spontaneously raised up a divine thousand-petaled lotus shining like the sun. (03-146-6)

तदपश्यत पाञ्चाली दिव्यगन्धं मनोरमम्। अनिलेनाहृतं भूमौ पतितं जलजं शुचि ॥०३-१४६-७॥

tadapaśyata pāñcālī divyagandhaṃ manoramam। anilenāhṛtaṃ bhūmau patitaṃ jalajaṃ śuci ॥03-146-7॥

[तत् (tat) - that; अपश्यत् (apaśyat) - saw; पाञ्चाली (pāñcālī) - Pañcālī (Draupadī); दिव्यगन्धम् (divyagandham) - having divine fragrance; मनोरमम् (manoramam) - delightful; अनिलेन (anilena) - by the wind; आहृतम् (āhṛtam) - brought; भूमौ (bhūmau) - on the ground; पतितम् (patitam) - fallen; जलजम् (jalajam) - lotus; शुचि (śuci) - pure;]

(That Pañcālī saw a lotus of divine fragrance, delightful, brought by the wind, fallen on the ground, pure.)

Pañcālī saw there a pure, fragrant, and delightful lotus, which had been brought by the wind and had fallen to the ground. (03-146-7)

तच्छुभा शुभमासाद्य सौगन्धिकमनुत्तमम्। अतीव मुदिता राजन्भीमसेनमथाब्रवीत् ॥०३-१४६-८॥

tacchubhā śubham āsādya saugandhikam anuttamam | atīva muditā rājan bhīmasenam athābravīt ॥03-146-8॥

[तच्छुभा (tacchubhā) - she (of) that charm; शुभम् (śubham) - auspicious thing; आसाद्य (āsādya) - having obtained; सौगन्धिकम् (saugandhikam) - Saugandhika (flower); अनुत्तमम् (anuttamam) - unsurpassed; अतीव (atīva) - exceedingly; मुदिता (muditā) - delighted; राजन् (rājan) - O King; भीमसेनम् (bhīmasenam) - Bhimasena; अथ (atha) - then; अब्रवीत् (abravīt) - she spoke;]

(She of that charm, having obtained the auspicious, unsurpassed Saugandhika (flower), exceedingly delighted, O King, then spoke to Bhimasena.)

O King, she who was endowed with such charm, having obtained the most excellent and auspicious Saugandhika flower, being exceedingly delighted, then spoke to Bhimasena. (03-146-8)

पश्य दिव्यं सुरुचिरं भीम पुष्पमनुत्तमम्। गन्धसंस्थानसम्पन्नं मनसो मम नन्दनम् ॥०३-१४६-९॥

paśya divyaṃ suruciraṃ bhīma puṣpam anuttamam। gandhasaṃsthānasampannaṃ manaso mama nandanam॥03-146-9॥

[पश्य (paśya) - see; दिव्यं (divyaṃ) - divine; सुरुचिरं (suruciraṃ) - very beautiful; भीम (bhīma) - wondrous; पुष्पम् (puṣpam) - flower; अनुत्तमम् (anuttamam) - unsurpassed; गन्ध (gandha) - fragrance; संस्थान (saṃsthāna) - form; सम्पन्नं (sampannam) - endowed with; मनसः (manasaḥ) - of mind; मम (mama) - of me; नन्दनम् (nandanam) - delight;]

(See divine, very beautiful, wondrous, unsurpassed flower; endowed with fragrance and form, delight of my mind.)

Behold this divine, extremely beautiful, wondrous, and unsurpassed flower; endowed with fragrance and form, it is the delight of my mind. (03-146-9)

एतत्तु धर्मराजाय प्रदास्यामि परन्तप। हरेरिदं मे कामाय काम्यके पुनराश्रमे ॥०३-१४६-१०॥

etattu dharmarājāya pradāsyāmi parantapa। hareridaṃ me kāmāya kāmyake punarāśrame ॥03-146-10॥

[एतत् (etat) - this; तु (tu) - but; धर्मराजाय (dharmarājāya) - to Dharmarāja (Yudhiṣṭhira); प्रदास्यामि (pradāsyāmi) - I will give; परन्तप (parantapa) - O subduer of enemies; हरेः (hareḥ) - of Hari; इदं (idaṃ) - this; मे (me) - my; कामाय (kāmāya) - for desire; काम्यके (kāmyake) - at Kāmyaka (the hermitage); पुनः (punaḥ) - again; आश्रमे (āśrame) - in the hermitage;]

(But this I will give to Dharmarāja, O subduer of enemies. Of Hari, this, for my desire, at Kāmyaka, again in the hermitage.)

But this I will give to Dharmarāja, O subduer of enemies. This belonging to Hari, for my own wish, I will (offer) again in the hermitage at Kāmyaka. (03-146-10)

यदि तेऽहं प्रिया पार्थ बहूनीमान्युपाहर। तान्यहं नेतुमिच्छामि काम्यकं पुनराश्रमम् ॥०३-१४६-११॥

yadi te'ham priyā pārtha bahūnīmānyupāhara. tānyahaṃ netumicchāmi kāmyakaṃ punarāśramam ॥03-146-11॥

[यदि (yadi) - if; ते (te) - to you; अहम् (aham) - I; प्रिया (priyā) - dear; पार्थ (pārtha) - O Pārtha; बहूनि (bahūni) - many; इमानि (imāni) - these; उपाहर (upāhara) - have brought; तानि (tāni) - those; अहम् (aham) - I; नेतुम् (netum) - to take; इच्छामि (icchāmi) - desire; काम्यकम् (kāmyakam) - Kamyaka (name of forest); पुनः (punaḥ) - again; आश्रमम् (āśramam) - hermitage;]

(If I am dear to you, O Pārtha, bring me these many (things). I desire to take those (things) again to the Kamyaka hermitage.)

If I am dear to you, O Pārtha, then please bring me these many things; I wish to take them again to the Kamyaka hermitage. (03-146-11)

एवमुक्त्वा तु पाञ्चाली भीमसेनमनिन्दिता। जगाम धर्मराजाय पुष्पमादाय तत्तदा ॥०३-१४६-१२॥

evam-uktvā tu pāñcālī bhīmasenam-aninditā। jagāma dharmarājāya puṣpam-ādāya tat-tadā ॥03-146-12॥

[एवम् (evam) - thus; उक्त्वा (uktvā) - having spoken; तु (tu) - but; पाञ्चाली (pāñcālī) - Pāñcālī (Draupadī); भीमसेनम् (bhīmasenam) - to Bhīmasena; अनिन्दिता (aninditā) - blameless (one); जगाम (jagāma) - she went; धर्मराजाय (dharmarājāya) - to Dharma-rāja (Yudhiṣṭhira); पुष्पम् (puṣpam) - flower; आदाय (ādāya) - having taken; तत् (tat) - that; तदा (tadā) - then; ॥०३-१४६-१२॥ (॥03-146-12॥) -;]

(Thus having spoken but Pāñcālī to Bhīmasena, blameless one, she went to Dharma-rāja, having taken the flower, that then.)

Having thus spoken to Bhīmasena, the blameless Pāñcālī then took the flower and went to Dharma-rāja (Yudhiṣṭhira). (03-146-12)

अभिप्रायं तु विज्ञाय महिष्याः पुरुषर्षभः। प्रियायाः प्रियकामः स भीमो भीमपराक्रमः ॥०३-१४६-१३॥

abhiprāyaṃ tu vijñāya mahiṣyāḥ puruṣarṣabhaḥ। priyāyāḥ priyakāmaḥ sa bhīmo bhīmaparākramaḥ॥03-146-13॥

[अभिप्रायं (abhiprāyam) - intention; purpose; तु (tu) - but; विज्ञाय (vijñāya) - having understood; महिष्याः (mahiṣyāḥ) - of the queen; पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men; प्रियायाः (priyāyāḥ) - of the beloved; प्रियकामः (priyakāmaḥ) - desirous of pleasing; स (sa) - he; भीमः (bhīmaḥ) - Bhima; भीमपराक्रमः (bhīmaparākramaḥ) - of terrible prowess;]

(But having understood the intention of the queen, the bull among men, desirous of pleasing the beloved, he, Bhima of terrible prowess...)

But having understood the intention of the queen, Bhima—the bull among men, eager to please his beloved—he, of terrible prowess, (acted so). (03-146-13)

वातं तमेवाभिमुखो यतस्तत्पुष्पमागतम्। आजिहीर्षुर्जगामाशु स पुष्पाण्यपराण्यपि ॥०३-१४६-१४॥

vātaṃ tam evābhimukho yataḥ tat puṣpam āgatam। ājihīrṣur jagāmāśu sa puṣpāṇy aparāṇy api ॥03-146-14॥

[वातम् (vātaṃ) - wind (accusative singular); तम् (tam) - him/that (accusative singular masculine); एव (eva) - indeed; only; just; अभिमुखः (abhimukhaḥ) - facing; turned towards; यतः (yataḥ) - from where; because; तत् (tat) - that; पुष्पम् (puṣpam) - flower (accusative singular neuter); आगतम् (āgatam) - had come; had arrived; आजिहीर्षुः (ājihīrṣuḥ) - desiring to seize; wishing to take; जगाम (jagāma) - he went; आशु (āśu) - quickly; सः (saḥ) - he; पुष्पाणि (puṣpāṇi) - flowers (accusative plural neuter); अपरााणि (aparāṇi) - other; अपि (api) - also;]

(Wind, him indeed facing, from where that flower had come; desiring to seize (it), he quickly went also to other flowers.)

He, facing the wind from which that flower had come, wishing to seize it, quickly went also to the other flowers. (3-146-14)

रुक्मपृष्ठं धनुर्गृह्य शरांश्चाशीविषोपमान्। मृगराडिव सङ्क्रुद्धः प्रभिन्न इव कुञ्जरः ॥०३-१४६-१५॥

rukmapṛṣṭhaṃ dhanur gṛhya śarāṃś cāśīviṣopamān। mṛgarāḍ iva saṃkruddhaḥ prabhinna iva kuñjaraḥ ॥03-146-15॥

[रुक्मपृष्ठं (rukmapṛṣṭham) - with gold-backed; धनुः (dhanuḥ) - bow; गृह्य (gṛhya) - having taken; शरान् (śarān) - arrows; च (ca) - and; आशीविष-उपमान् (āśīviṣopamān) - like poisonous serpents; मृगराट् (mṛgarāṭ) - the lord of beasts (lion); इव (iva) - like; सङ्क्रुद्धः (saṃkruddhaḥ) - very enraged; प्रभिन्नः (prabhinnah) - broken loose; इव (iva) - like; कुञ्जरः (kuñjaraḥ) - elephant;]

(Having taken the gold-backed bow and arrows like poisonous serpents, very enraged like the lord of beasts (lion), like a broken-loose elephant.)

Seizing his gold-backed bow and serpent-like arrows, he became fiercely enraged, like a lion among beasts and like an elephant that has broken loose. (03-146-15)

द्रौपद्याः प्रियमन्विच्छन्स्वबाहुबलमाश्रितः। व्यपेतभयसंमोहः शैलमभ्यपतद्बली ॥०३-१४६-१६॥

draupadyāḥ priyam anvicchan svabāhubalam āśritaḥ। vyapetabhayasaṃmohaḥ śailam abhyapatad balī॥03-146-16॥

[द्रौपद्याः (draupadyāḥ) - of Draupadī; प्रियम् (priyam) - dear one; अन्विच्छन् (anvicchan) - seeking; स्वबाहुबलम् (svabāhu-balam) - own arm strength; आश्रितः (āśritaḥ) - having relied; व्यपेत (vyapeta) - departed; भय (bhaya) - fear; संमोहः (saṃmohaḥ) - delusion; शैलम् (śailam) - mountain; अभ्यपतत् (abhyapatat) - approached; बली (balī) - powerful;]

(Of Draupadī, dear one seeking, own arm strength having relied, fear and delusion departed, the mountain approached powerful.)

Having relied on his own strength, free from fear and delusion, the powerful one, seeking what was dear to Draupadī, approached the mountain. (03-146-16)

स तं द्रुमलतागुल्मच्छन्नं नीलशिलातलम्। गिरिं चचारारिहरः किंनराचरितं शुभम् ॥०३-१४६-१७॥

sa taṃ drumalatā-gulma-channam nīla-śilā-talam। giriṃ cacāra ariharaḥ kiṃnara-acaritam śubham ॥03-146-17॥

[स (sa) - he; तं (taṃ) - that; द्रुमलतागुल्मच्छन्नं (drumalatā-gulma-channam) - covered (channam) with trees (druma), creepers (latā), and bushes (gulma); नीलशिलातलम् (nīla-śilā-talam) - having a surface (talam) of blue (nīla) rock (śilā); गिरिं (giriṃ) - mountain; चचार (cacāra) - he wandered; अरिहरः (ariharaḥ) - enemy-destroyer; किंनराचरितं (kiṃnara-acaritam) - frequented (acaritam) by Kinnaras (kiṃnara); शुभम् (śubham) - auspicious;]

(He that mountain covered with trees, creepers, and bushes, with a surface of blue rock, frequented by Kinnaras, auspicious, the enemy-destroyer wandered.)

The enemy-destroyer wandered over that auspicious mountain, covered with trees, creepers, and bushes, having a surface of blue rock, and frequented by Kinnaras. (03-146-17)

नानावर्णधरैश्चित्रं धातुद्रुममृगाण्डजैः। सर्वभूषणसम्पूर्णं भूमेर्भुजमिवोच्छ्रितम् ॥०३-१४६-१८॥

nānā-varṇa-dharaiś-citraṃ dhātu-druma-mṛgāṇḍajaiḥ। sarva-bhūṣaṇa-sampūrṇaṃ bhūmer-bhujam-ivocchritam ॥03-146-18॥

[नानावर्णधरैः (nānā-varṇa-dharaiḥ) - with those bearing various colors; चि‍त्रम् (citraṃ) - painted; धातुद्रुममृगाण्डजैः (dhātu-druma-mṛgāṇḍajaiḥ) - by minerals, trees, and birds; सर्वभूषणसम्पूर्णम् (sarva-bhūṣaṇa-sampūrṇam) - filled with all kinds of ornaments; भूमेः (bhūmeḥ) - of the earth; भुजम् (bhujam) - arm; इव (iva) - like; उच्छ्रितम् (ucchritam) - raised up;]

(With beings of various colors, painted by minerals, trees, and birds, filled with all kinds of ornaments, raised up like the arm of the earth.)

It, decorated with beings of various colors—minerals, trees, and birds—adorned with every ornament, rose up like the arm of the earth. (03-146-18)

सर्वर्तुरमणीयेषु गन्धमादनसानुषु। सक्तचक्षुरभिप्रायं हृदयेनानुचिन्तयन् ॥०३-१४६-१९॥

sarvarturamaṇīyeṣu gandhamādanasānuṣu। saktacakṣurabhiprāyaṃ hṛdayenānucintayan ॥03-146-19॥

[सर्वर्तुरमणीयेषु (sarvarturamaṇīyeṣu) - in all-season-delightful (places); गन्धमादनसानुषु (gandhamādanasānuṣu) - on the slopes of Gandhamādana; सक्तचक्षुः (saktacakṣuḥ) - with eyes attached; अभिप्रायम् (abhiprāyam) - intention; हृदयेना (hṛdayena) - with the heart; अनुचिन्तयन् (anucintayan) - reflecting upon;]

(In all-season-delightful (places), on the slopes of Gandhamādana, with eyes attached and intention, reflecting upon with the heart.)

On the delightful Gandhamādana slopes, in every season, with his gaze fixed and his mind intent, he reflected deeply in his heart. (03-146-19)

पुंस्कोकिलनिनादेषु षट्पदाभिरुतेषु च। बद्धश्रोत्रमनश्चक्षुर्जगामामितविक्रमः ॥०३-१४६-२०॥

puṁs-kokila-ninādeṣu ṣaṭ-padābhiruteṣu ca। baddha-śrotra-manaś-cakṣur jagāma amita-vikramaḥ॥03-146-20॥

[पुंस्कोकिलनिनादेषु (puṁs-kokila-ninādeṣu) - in the sounds of male cuckoos; षट्पदाभिरुतेषु (ṣaṭ-padābhiruteṣu) - in the hums of bees; च (ca) - and; बद्धश्रोत्रमनःचक्षुः (baddha-śrotra-manaś-cakṣuḥ) - one whose ears, mind, and eyes were fixed; जगाम (jagāma) - he went; अमितविक्रमः (amita-vikramaḥ) - of immeasurable valor;]

(In the sounds of male cuckoos, in the hums of bees and, with ears, mind, and eyes fixed, of immeasurable valor, he went.)

Amidst the calls of male cuckoos and the buzzing of bees, he of boundless valor went on, his ears, mind, and eyes all intent. (03-146-20)

जिघ्रमाणो महातेजाः सर्वर्तुकुसुमोद्भवम्। गन्धमुद्दाममुद्दामो वने मत्त इव द्विपः ॥०३-१४६-२१॥

jighramāṇo mahātejāḥ sarvartukusumodbhavam। gandhamuddāmamuddāmo vane matta iva dvipaḥ ॥03-146-21॥

[जिघ्रमाणः (jighramāṇaḥ) - smelling; sniffing; महातेजाः (mahātejāḥ) - of great splendor; highly powerful; सर्वर्तुकुसुमोद्भवम् (sarvartukusumodbhavam) - arisen from all-seasons-flowers; produced by flowers of all seasons; गन्धम् (gandham) - fragrance; scent; उद्दामम् (uddāmam) - exceedingly strong; excessive; उद्दामः (uddāmaḥ) - exceedingly strong; excessive; (here: he who is strong/excessive); वने (vane) - in the forest; मत्तः (mattaḥ) - intoxicated; excited; इव (iva) - like; as if; द्विपः (dvipaḥ) - elephant;]

(Smelling, the mighty one, fragrance arisen from all-seasons-flowers, exceedingly strong, exceedingly strong one, in the forest, like an intoxicated elephant.)

Smelling the exceedingly strong fragrance arising from the flowers of all seasons in the forest, the mighty one was like an intoxicated elephant. (03-146-21)

ह्रियमाणश्रमः पित्रा सम्प्रहृष्टतनूरुहः। पितुः संस्पर्शशीतेन गन्धमादनवायुना ॥०३-१४६-२२॥

hriyamāṇaśramaḥ pitrā samprahṛṣṭatanūruhaḥ। pituḥ saṃsparśaśītena gandhamādanavāyunā॥03-146-22॥

[ह्रियमाणश्रमः (hriyamāṇaśramaḥ) - fatigue being removed; पित्रा (pitrā) - by the father; सम्प्रहृष्टतनूरुहः (samprahṛṣṭatanūruhaḥ) - body hair thrilled; पितुः (pituḥ) - of the father; संस्पर्शशीतेन (saṃsparśaśītena) - by the touch-cool; गन्धमादनवायुना (gandhamādanavāyunā) - by the wind of Gandhamādana;]

(Fatigue being removed by the father, hair of the body thrilled; by the touch-cool of the wind of Gandhamādana belonging to (his) father.)

With his fatigue being dispelled by his father, his body hair standing on end, by the cool touch of the Gandhamādana wind from his father. (03-146-22)

स यक्षगन्धर्वसुरब्रह्मर्षिगणसेवितम्। विलोडयामास तदा पुष्पहेतोररिंदमः ॥०३-१४६-२३॥

sa yakṣa-gandharva-sura-brahmarṣi-gaṇa-sevitam। viloḍayām āsa tadā puṣpa-hetor ariṃdamaḥ ॥03-146-23॥

[स (sa) - he; यक्षगन्धर्वसुरब्रह्मर्षिगणसेवितम् (yakṣa-gandharva-sura-brahmarṣi-gaṇa-sevitam) - attended by groups of yakṣas, gandharvas, suras (gods), and brahmarṣis; विलोڈयामास (viloḍayām āsa) - stirred; तदा (tadā) - then; पुष्पहेतोः (puṣpa-hetoḥ) - for the sake of flowers; अरिंदमः (ariṃdamaḥ) - the subduer of enemies;]

(He, attended by groups of yakṣas, gandharvas, suras, and brahmarṣis, then stirred (it) for the sake of flowers, the subduer of enemies.)

Then the conqueror of foes, attended by groups of yakṣas, gandharvas, gods, and brahmarṣis, stirred it for the sake of flowers. (03-146-23)

विषमच्छेदरचितैरनुलिप्तमिवाङ्गुलैः। विमलैर्धातुविच्छेदैः काञ्चनाञ्जनराजतैः ॥०३-१४६-२४॥

viṣamacchedaracitairanuliptamivāṅgulaiḥ। vimalairdhātuvicchedaḥ kāñcanāñjanarājataiḥ॥03-146-24॥

[विषमच्छेदरचितैः (viṣamacchedaracitaiḥ) - made with irregular cuts; अनुलिप्तम् (anuliptam) - not smeared; इव (iva) - as if; अङ्गुलैः (aṅgulaiḥ) - by fingers; विमलैः (vimalaiḥ) - pure; धातुविच्छेदैः (dhātuvicchedaḥ) - by divisions of metals; काञ्चन (kāñcana) - gold; आञ्जन (āñjana) - collyrium; राजतैः (rājataiḥ) - and silver;]

(As if not smeared by fingers made with irregular cuts, by pure divisions of metals — gold, collyrium, and silver.)

It appeared as if it had not been smeared by fingers fashioned with irregular cuts, with pure streaks of gold, collyrium, and silver. (03-146-24)

सपक्षमिव नृत्यन्तं पार्श्वलग्नैः पयोधरैः। मुक्ताहारैरिव चितं च्युतैः प्रस्रवणोदकैः ॥०३-१४६-२५॥

sapakṣam iva nṛtyantam pārśvalagnaiḥ payodharaīḥ। muktāhārair iva citaṃ cyutaiḥ prasravaṇodakaiḥ॥03-146-25॥

[सपक्षमिव (sapakṣam iva) - with wings as if; नृत्यन्तं (nṛtyantam) - dancing; पार्श्वलग्नैः (pārśvalagnaiḥ) - attached to the side; पयोधरैः (payodharaīḥ) - breasts; मुक्ताहारैरिव (muktāhārair iva) - like pearl necklaces; चितं (citaṃ) - adorned; च्युतैः (cyutaiḥ) - fallen; प्रस्रवणोदकैः (prasravaṇodakaiḥ) - by the waters of waterfalls;]

(Dancing as if with wings, with breasts attached at the side; adorned like with pearl necklaces by the waters of waterfalls fallen.)

Dancing as if with wings, with her side-attached breasts; appearing as if adorned with pearl necklaces by the waters of waterfalls that have fallen. (03-146-25)

अभिरामनदीकुञ्जनिर्झरोदरकन्दरम्। अप्सरोनूपुररवैः प्रनृत्तबहुबर्हिणम् ॥०३-१४६-२६॥

abhirāma-nadī-kuñja-nirjhara-udara-kandaram। apsaraḥ-nūpura-ravaiḥ pranṛtta-bahu-barhiṇam ॥03-146-26॥

[अभिराम (abhirāma) - very pleasing; नदी (nadī) - river; कुञ्ज (kuñja) - bower; grove; निर्झर (nirjhara) - waterfall; उदर (udara) - cavity; कन्दरम् (kandaram) - cave; अप्सरः (apsaraḥ) - celestial nymph; नूपुर (nūpura) - anklet; रवैः (ravaiḥ) - with the sounds; प्रनृत्त (pranṛtta) - danced; बहु (bahu) - many; बर्हिणम् (barhiṇam) - peacocks;]

(Pleasing river-bower-waterfall-cavity-cave, with the sounds of the anklets of the celestial nymphs, many peacocks danced.)

A cave delightful with the recesses of rivers, bowers, waterfalls; where to the sound of anklets of celestial nymphs, many peacocks danced. (03-146-26)

दिग्वारणविषाणाग्रैर्घृष्टोपलशिलातलम्। स्रस्तांशुकमिवाक्षोभ्यैर्निम्नगानिःसृतैर्जलैः ॥०३-१४६-२७॥

digvāraṇaviṣāṇāgrairghṛṣṭopalaśilātalam। srastāṃśukamivākṣobhyairnimnagāniḥsṛtairjalaiḥ ॥03-146-27॥

[दिग्वारण (digvāraṇa) - lord of directions; (i.e. elephant guarding the direction;) विषाणाग्रैः (viṣāṇāgraiḥ) - with the tips of the tusks; घृष्ट (ghṛṣṭa) - rubbed; उपलशिलातलम् (upalaśilātalam) - surface of rock stones; स्रस्तांशुकम् (srastāṃśukam) - with loosened garment; (like a garment fallen down;) इव (iva) - like; अक्षोभ्यैः (akṣobhyaiḥ) - by (locative plural) the unshakable; (here, referring to elephants;) निम्नगानि (nimnagāni) - rivers; निःसृतैः (niḥsṛtaiḥ) - flowed out; जलैः (jalaiḥ) - with water;]

(The surface of rock stones rubbed by the tips of the tusks of the lords of the directions (elephants), like a loosened garment by the unshakable ones, (was) with water of rivers that flowed out.)

The rock surfaces, having been rubbed by the tips of the tusks of the guardian elephants of the directions, (were covered) with water from flowing rivers, resembling a loosened garment falling from the unshakable ones. (03-146-27)

सशष्पकवलैः स्वस्थैरदूरपरिवर्तिभिः। भयस्याज्ञैश्च हरिणैः कौतूहलनिरीक्षितः ॥०३-१४६-२८॥

saśaṣpakavalaiḥ svasthair adūraparivartibhiḥ| bhayasyājñaiś ca hariṇaiḥ kautūhalanirīkṣitaḥ ॥03-146-28॥

[सशष्पकवलैः (saśaṣpakavalaiḥ) - with those eating grass morsels; स्वस्थैः (svasthaiḥ) - by those at ease; अदूरपरिवर्तिभिः (adūraparivartibhiḥ) - who were roaming not far; भयस्याज्ञैः (bhayasyājñaiḥ) - by the commands of fear; च (ca) - and; हरिणैः (hariṇaiḥ) - by deer; कौतूहलनिरीक्षितः (kautūhalanirīkṣitaḥ) - looked at with curiosity;]

(Looked at with curiosity by deer who, at ease, with grass-morsels, not roaming far, and by those commanded by fear.)

He was observed with curiosity by deer who were calmly eating grass nearby and others who, due to fear, remained watchful. (3-146-28)

चालयन्नूरुवेगेन लताजालान्यनेकशः। आक्रीडमानः कौन्तेयः श्रीमान्वायुसुतो ययौ ॥०३-१४६-२९॥

cālayann ūru-vegena latā-jālāni anekaśaḥ. ākrīḍamānaḥ kaunteyaḥ śrīmān vāyu-sutaḥ yayau ॥03-146-29॥

[चालयन् (cālayan) - moving; ऊरुवेगेन (ūru-vegena) - with great speed; लताजालानि (latā-jālāni) - creeper-thickets; अनेकशः (anekaśaḥ) - in many ways; आक्रीडमानः (ākrīḍamānaḥ) - sporting; कौन्तेयः (kaunteyaḥ) - son of Kunti; श्रीमान् (śrīmān) - fortunate; वायुसुतः (vāyu-sutaḥ) - son of Vāyu; ययौ (yayau) - went;]

(Moving with great speed, creeper-thickets in many ways, sporting, son of Kunti, fortunate, son of Vāyu, went.)

The fortunate son of Vāyu, the son of Kunti, moving the creeper-thickets in many ways with great speed as he sported, went. (03-146-29)

प्रियामनोरथं कर्तुमुद्यतश्चारुलोचनः। प्रांशुः कनकतालाभः सिंहसंहननो युवा ॥०३-१४६-३०॥

priyāmanorathaṁ kartumudyataścārulocanaḥ। prāṁśuḥ kanakatālābhaḥ siṁhasaṁhanano yuvā॥03-146-30॥

[प्रियाम् (priyām) - beloved; (object of affection); मनोरथम् (manoratham) - wish; desire; कर्तुम् (kartum) - to do; to accomplish; उद्यतः (udyataḥ) - ready; prepared; चारुलोचनः (cārulocanaḥ) - having beautiful eyes; प्रांशुः (prāṁśuḥ) - tall; कनकतालाभः (kanakatālābhaḥ) - golden complexion; (having the color of gold and palm fruit); सिंहसंहननः (siṁhasaṁhananaḥ) - having the build of a lion; युवा (yuvā) - young man;]

(Beloved wish to accomplish ready having beautiful eyes, tall, golden-complexioned, having the build of a lion, young man.)

A young man, tall, with the color of gold and palm fruit, having the build of a lion, beautiful-eyed and ready to accomplish his beloved's wish. (03-146-30)

मत्तवारणविक्रान्तो मत्तवारणवेगवान्। मत्तवारणताम्राक्षो मत्तवारणवारणः ॥०३-१४६-३१॥

mattavāraṇavikrānto mattavāraṇavegavān। mattavāraṇatāmrākṣo mattavāraṇavāraṇaḥ ॥03-146-31॥

[मत्तवारणविक्रान्तो (mattavāraṇavikrāntaḥ) - one whose stride is like that of an intoxicated elephant; मत्तवारणवेगवान् (mattavāraṇavegavān) - one possessing the speed of an intoxicated elephant; मत्तवारणताम्राक्षः (mattavāraṇatāmrākṣaḥ) - one whose coppery eyes are like those of an intoxicated elephant; मत्तवारणवारणः (mattavāraṇavāraṇaḥ) - destroyer of intoxicated elephants;]

(One whose stride is like that of an intoxicated elephant, one possessing the speed of an intoxicated elephant, one whose coppery eyes are like those of an intoxicated elephant, destroyer of intoxicated elephants (03-146-31))

He who strides like an intoxicated elephant, possesses the speed of an intoxicated elephant, whose eyes are coppery like those of an intoxicated elephant, and is the vanquisher of intoxicated elephants. (03-146-31)

प्रियपार्श्वोपविष्टाभिर्व्यावृत्ताभिर्विचेष्टितैः। यक्षगन्धर्वयोषाभिरदृश्याभिर्निरीक्षितः ॥०३-१४६-३२॥

priyapārśvopaviṣṭābhir vyāvṛttābhir viceṣṭitaiḥ। yakṣagandharvayoṣābhir adṛśyābhir nirīkṣitaḥ ॥03-146-32॥

[प्रिय (priya) - dear; beloved; पार्श्व (pārśva) - side; उपविष्टाभिः (upaviṣṭābhiḥ) - by those who are seated near; व्यावृत्ताभिः (vyāvṛttābhiḥ) - by those who are turned away; विचेष्टितैः (viceṣṭitaiḥ) - by movements; by activities; यक्ष (yakṣa) - yakṣa; semi-divine being; गन्धर्व (gandharva) - gandharva; celestial singer; योषाभिः (yoṣābhiḥ) - by women; अदृश्याभिः (adṛśyābhiḥ) - by those who are unseen; invisible; निरीक्षितः (nirīkṣitaḥ) - he was observed;]

(He was observed by dear ones sitting at his side, by the ones turned away, by the movements, by women of yakṣas and gandharvas, by those who are invisible.)

He was observed by beloved companions seated by his side, by women of the yakṣas and gandharvas turned away, by their gestures, and by invisible ones. (03-146-32)

नवावतारं रूपस्य विक्रीणन्निव पाण्डवः। चचार रमणीयेषु गन्धमादनसानुषु ॥०३-१४६-३३॥

navāvatāraṃ rūpasya vikrīṇann iva pāṇḍavaḥ। cacāra ramaṇīyeṣu gandhamādanasānuṣu॥03-146-33॥

[नवावतारं (navāvatāram) - new manifestation; रूपस्य (rūpasya) - of form; विक्रीणन् (vikrīṇan) - selling; इव (iva) - as if; पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu; चचार (cacāra) - wandered; रमणीयेषु (ramaṇīyeṣu) - in the delightful; गन्धमादनसानुषु (gandhamādanasānuṣu) - on the slopes of Gandhamādana;]

(As if selling a new manifestation of form, the son of Pāṇḍu wandered in the delightful slopes of Gandhamādana.)

The Pāṇḍava, as if displaying a new manifestation of beauty, wandered among the delightful slopes of Gandhamādana. (03-146-33)

संस्मरन्विविधान्क्लेशान्दुर्योधनकृतान्बहून्। द्रौपद्या वनवासिन्याः प्रियं कर्तुं समुद्यतः ॥०३-१४६-३४॥

saṁsmaran vividhān kleśān duryodhana-kṙtān bahūn. draupadyā vanavāsinyāḥ priyaṁ kartuṁ samudyataḥ ॥03-146-34॥

[संस्मरन् (saṁsmaran) - remembering; विविधान् (vividhān) - various; क्लेशान् (kleśān) - distresses; दुर्योधनकृतान् (duryodhana-kṙtān) - done by Duryodhana; बहून् (bahūn) - many; द्रौपद्या (draupadyā) - by Draupadī; वनवासिन्याः (vanavāsinyāḥ) - living in the forest; प्रियं (priyaṁ) - dear thing; कर्तुं (kartuṁ) - to do; समुद्यतः (samudyataḥ) - he became ready;]

(Remembering various distresses done by Duryodhana, many, for Draupadī living in the forest, to do what is dear, he became ready.)

Remembering the various hardships inflicted by Duryodhana, the many, he became ready to do something pleasing for Draupadī, who was residing in the forest. (03-146-34)

सोऽचिन्तयद्गते स्वर्गमर्जुने मयि चागते। पुष्पहेतोः कथं न्वार्यः करिष्यति युधिष्ठिरः ॥०३-१४६-३५॥

so'cintayadgate svargamarjune mayi cāgate. puṣpahetoḥ kathaṁ nvāryaḥ kariṣyati yudhiṣṭhiraḥ ॥03-146-35॥

[सः (saḥ) - he; अचिन्तयत् (acintayat) - thought; गते (gate) - gone; स्वर्गम् (svargam) - to heaven; अर्जुने (arjune) - Arjuna; मयि (mayi) - I; च (ca) - and; आगते (āgate) - (am) come (back); पुष्पहेतोः (puṣpahetoḥ) - for sake of flowers; कथम् (katham) - how; नु (nu) - indeed; आर्यः (āryaḥ) - the noble (one), Yudhishthira; करिष्यति (kariṣyati) - will do; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]

(He thought—Arjuna having gone to heaven, and I having returned, for the sake of flowers, how indeed will the noble Yudhishthira act?)

He thought, "With Arjuna gone to heaven and myself returned, how indeed will the noble Yudhishthira act for the sake of the flowers?" (03-146-35)

स्नेहान्नरवरो नूनमविश्वासाद्वनस्य च। नकुलं सहदेवं च न मोक्ष्यति युधिष्ठिरः ॥०३-१४६-३६॥

snehān naravaro nūnam aviśvāsād vanasya ca। nakulaṁ sahadevaṁ ca na mokṣyati yudhiṣṭhiraḥ॥03-146-36॥

[स्नेहान् (snehān) - due to affection; नरवरः (naravaraḥ) - the best of men; नूनम् (nūnam) - surely; अविश्वासात् (aviśvāsāt) - from distrust; वनस्य (vanasya) - of the forest; च (ca) - and; नकुलम् (nakulam) - Nakula; सहदेवम् (sahadevam) - Sahadeva; च (ca) - and; न (na) - not; मोक्ष्यति (mokṣyati) - will release; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira;]

(Due to affection, the best of men surely, from distrust of the forest and, Nakula and Sahadeva and not will release Yudhishthira.)

Surely, Yudhishthira, the best of men, out of affection and suspicion of the forest, will not let Nakula and Sahadeva go. (03-146-36)

कथं नु कुसुमावाप्तिः स्याच्छीघ्रमिति चिन्तयन्। प्रतस्थे नरशार्दूलः पक्षिराडिव वेगितः ॥०३-१४६-३७॥

kathaṁ nu kusumāvāptiḥ syācchīghramiti cintayan। pratasthē naraśārdūlaḥ pakṣirāḍiva vegitaḥ ॥03-146-37॥

[कथं (kathaṁ) - how; नु (nu) - indeed; कुसुमावाप्तिः (kusumāvāptiḥ) - flower-obtaining; स्यात् (syāt) - might be; शीघ्रम् (śīghram) - quickly; इति (iti) - thus; चिन्तयन् (cintayan) - thinking; प्रतस्थे (pratasthē) - set forth; नरशार्दूलः (naraśārdūlaḥ) - tiger among men; पक्षिराट् (pakṣirāṭ) - king of birds; इव (iva) - like; वेगितः (vegitaḥ) - swift;]

(How indeed flower-obtaining might be quickly, thus thinking, set forth the tiger among men, like the king of birds, swift.)

Thinking, "How can I obtain the flowers quickly?", the tiger among men set forth swiftly like the king of birds. (03-146-37)

कम्पयन्मेदिनीं पद्भ्यां निर्घात इव पर्वसु। त्रासयन्गजयूथानि वातरंहा वृकोदरः ॥०३-१४६-३८॥

kampayan medinīṃ padbhyām nirghāta iva parvasu। trāsayan gaja-yūthāni vāta-raṃhā vṛkodaraḥ ॥03-146-38॥

[कम्पयन् (kampayan) - shaking; मेदिनीं (medinīṃ) - the earth; पद्भ्यां (padbhyām) - with (his) feet; निर्घात (nirghāta) - thunder; इव (iva) - like; पर्वसु (parvasu) - on the mountains; त्रासयन् (trāsayan) - frightening; गजयूथानि (gaja-yūthāni) - herds of elephants; वातरंहा (vāta-raṃhā) - swift as the wind; वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma);]

(Shaking the earth with (his) feet, like thunder on the mountains, frightening herds of elephants, swift as the wind, Vṛkodara (Bhīma).)

Vṛkodara (Bhīma), swift as the wind, shook the earth with his feet like thunder on the mountains, frightening the herds of elephants. (03-146-38)

सिंहव्याघ्रगणांश्चैव मर्दमानो महाबलः। उन्मूलयन्महावृक्षान्पोथयंश्चोरसा बली ॥०३-१४६-३९॥

siṃhav-yāghra-gaṇāṃś caiva mardamāno mahābalaḥ। unmūlayan mahāvṛkṣān pothayaṃś corasā balī॥03-146-39॥

[सिंहव्याघ्रगणान् (siṃha-vyāghra-gaṇān) - lion and tiger troops; च (ca) - and; एव (eva) - indeed; मर्दमानः (mardamānaḥ) - crushing; महाबलः (mahābalaḥ) - of great strength; उन्मूलयन् (unmūlayan) - uprooting; महावृक्षान् (mahā-vṛkṣān) - great trees; पोथयन् (pothayan) - striking down; च (ca) - and; उरसा (urasā) - with (his) chest; बली (balī) - the strong (one);]

(The strong one, indeed crushing lion and tiger troops, uprooting great trees, striking down with (his) chest;)

The mighty one, crushing bands of lions and tigers, uprooting great trees and striking them with his chest, was strong. (03-146-39)

लतावल्लीश्च वेगेन विकर्षन्पाण्डुनन्दनः। उपर्युपरि शैलाग्रमारुरुक्षुरिव द्विपः ॥ विनर्दमानोऽतिभृशं सविद्युदिव तोयदः ॥०३-१४६-४०॥

latāvalliś ca vegena vikarṣan pāṇḍunandanaḥ। uparyupari śailāgram ārurukṣur iva dvipaḥ॥ vinardamāno'tibhṛśaṃ savidyud iva toyadaḥ॥03-146-40॥

[लतावल्लीश्च (latāvalliś ca) - and creeper clusters; वेगेन (vegena) - with speed; विकर्षन् (vikarṣan) - dragging; पाण्डुनन्दनः (pāṇḍunandanaḥ) - son of Pāṇḍu; उपरी-उपरी (upari-upari) - higher and higher; शैलाग्रम् (śailāgram) - mountaintop; आरुरुक्षुः (ārurukṣuḥ) - wishing to ascend; इव (iva) - like; द्विपः (dvipaḥ) - elephant; विनर्दमानः (vinardamānaḥ) - roaring; अतिभृशम् (atibhṛśam) - intensely; सविद्युत् (savidyut) - with lightning; इव (iva) - like; तोयदः (toyadaḥ) - cloud;]

(And the son of Pāṇḍu, dragging creeper clusters with speed, like an elephant wishing to ascend higher and higher a mountaintop, roaring intensely like a cloud with lightning.)

The son of Pāṇḍu, dragging creeper clusters with speed, climbed higher and higher up the mountain like an elephant striving to ascend, and roared intensely like a cloud flashing with lightning. (3-146-40)

तस्य शब्देन घोरेण धनुर्घोषेण चाभिभो। त्रस्तानि मृगयूथानि समन्ताद्विप्रदुद्रुवुः ॥०३-१४६-४१॥

tasya śabdena ghoreṇa dhanurghoṣeṇa cābhibho. trastāni mṛgayūthāni samantād vipradudruvuḥ ॥03-146-41॥

[तस्य (tasya) - his; शब्देन (śabdena) - with sound; घोरेण (ghoreṇa) - terrible; धनुःघोषेण (dhanuḥ-ghoṣeṇa) - with the twang of the bow; च (ca) - and; अभिभो (abhibho) - resounded; त्रस्तानि (trastāni) - frightened; मृगयूथानि (mṛga-yūthāni) - herds of deer; समन्तात् (samantāt) - from all sides; विप्रदुद्रुवुः (vipradudruvuḥ) - scattered away;]

(By his terrible sound and the twang of the bow resounding, the frightened herds of deer from all sides scattered away.)

At the resounding of his terrible noise and the bow’s twang, the frightened herds of deer scattered away in all directions. (03-146-41)

अथापश्यन्महाबाहुर्गन्धमादनसानुषु। सुरम्यं कदलीषण्डं बहुयोजनविस्तृतम् ॥०३-१४६-४२॥

athāpaśyan mahābāhur gandhamādana-sānuṣu। suramyaṃ kadalīṣaṇḍaṃ bahu-yojana-vistṛtam ॥03-146-42॥

[अथ (atha) - then; अपश्यत् (apaśyat) - saw; महाबाहुः (mahābāhuḥ) - the mighty-armed one; गन्धमादनसानुषु (gandhamādana-sānuṣu) - on the slopes of Gandhamādana; सुरम्यं (suramyaṃ) - beautiful; कदलीषण्डम् (kadalīṣaṇḍam) - banana-grove; बहुयोजनविस्तृतम् (bahu-yojana-vistṛtam) - extending over many yojanas;]

(Then the mighty-armed one saw, on the slopes of Gandhamādana, a beautiful banana grove extending over many yojanas.)

Then the mighty-armed hero saw a beautiful banana grove stretching over many yojanas on the slopes of Gandhamādana. (3-146-42)

तमभ्यगच्छद्वेगेन क्षोभयिष्यन्महाबलः। महागज इवास्रावी प्रभञ्जन्विविधान्द्रुमान् ॥०३-१४६-४३॥

tam abhyagacchad vegena kṣobhayiṣyan mahābalaḥ। mahāgaja iva asrāvī prabhañjan vividhan drumān॥03-146-43॥

[तम् (tam) - him; अभ्यगच्छत् (abhyagacchat) - approached; वेगेन (vegena) - with speed; क्षोभयिष्यन् (kṣobhayiṣyan) - wishing to agitate; महाबलः (mahābalaḥ) - the mighty one; महागजः (mahāgajaḥ) - like a great elephant; इव (iva) - like; अस्रावी (asrāvī) - gushing forth; प्रभञ्जन् (prabhañjan) - breaking; विविधान् (vividhān) - various; द्रुमान् (drumān) - trees;]

(Him approached with speed, wishing to agitate, the mighty one, like a great elephant, gushing forth, breaking various trees.)

The mighty one approached him at speed, eager to agitate him, like a great elephant rushing through, breaking various trees as he advanced. (03-146-43)

उत्पाट्य कदलीस्कन्धान्बहुतालसमुच्छ्रयान्। चिक्षेप तरसा भीमः समन्ताद्बलिनां वरः ॥०३-१४६-४४॥

utpāṭya kadalī-skandhān bahu-tāla-samucchrayān। cikṣepa tarasā bhīmaḥ samantāt balināṃ varaḥ॥03-146-44॥

[उत्पाट्य (utpāṭya) - having uprooted; कदलीस्कन्धान् (kadalī-skandhān) - plantain stems; बहुतालसमुच्छ्रयान् (bahu-tāla-samucchrayān) - many tall palm trees; चिक्षेप (cikṣepa) - threw; तरसा (tarasā) - with force; भीमः (bhīmaḥ) - Bhima; समन्तात् (samantāt) - on all sides; बलिनां (balinām) - of the strong ones; वरः (varaḥ) - chief;]

(Having uprooted plantain stems and many tall palm trees, with force Bhima, chief of the strong ones, threw (them) on all sides.)

Bhima, the chief among the strong, forcefully uprooted plantain stems and many tall palm trees and hurled them in all directions. (03-146-44)

ततः सत्त्वान्युपाक्रामन्बहूनि च महान्ति च। रुरुवारणसङ्घाश्च महिषाश्च जलाश्रयाः ॥०३-१४६-४५॥

tataḥ sattvānyupākrāman bahūni ca mahānti ca। ruru-vāraṇa-saṅghāś ca mahiṣāś ca jalāśrayāḥ ॥03-146-45॥

[ततः (tataḥ) - then; सत्त्वानि (sattvāni) - living beings; उपाक्रामन् (upākrāman) - approached; बहूनि (bahūni) - many; च (ca) - and; महान्ति (mahānti) - huge; च (ca) - and; रुरुवारणसङ्घाः (ruru-vāraṇa-saṅghāḥ) - herds of deer and elephants; च (ca) - and; महिषाः (mahiṣāḥ) - buffaloes; च (ca) - and; जलाश्रयाः (jalāśrayāḥ) - those who abide in water;]

(Then living beings approached—many and huge, and herds of deer and elephants, and buffaloes, and those dwelling in water.)

Then many large living beings approached: herds of deer and elephants, buffaloes, and creatures residing in water. (03-146-45)

सिंहव्याघ्राश्च सङ्क्रुद्धा भीमसेनमभिद्रवन्। व्यादितास्या महारौद्रा विनदन्तोऽतिभीषणाः ॥०३-१४६-४६॥

siṃha-vyāghrāś ca saṅkruddhā bhīmasenam abhidravan। vyāditāsyā mahāraudrā vinadanto 'tibhīṣaṇāḥ ॥03-146-46॥

[सिंहव्याघ्राः (siṃha-vyāghrāḥ) - lions and tigers; च (ca) - and; सङ्क्रुद्धाः (saṅkruddhāḥ) - highly enraged; भीमसेनम् (bhīmasenam) - Bhīmasena; अभिद्रवन् (abhidravan) - rushed towards; व्यादितास्याः (vyāditāsyāḥ) - with mouths wide open; महारौद्राः (mahāraudrāḥ) - very fierce; विनदन्तः (vinadantaḥ) - roaring; अतिभीषणाः (atibhīṣaṇāḥ) - extremely terrifying;]

(Lions and tigers and highly enraged rushed towards Bhīmasena, with mouths wide open, very fierce, roaring, extremely terrifying.)

The lions and tigers, extremely enraged, rushed at Bhīmasena, their mouths wide open, terribly fierce and roaring, most terrifying. (03-146-46)

ततो वायुसुतः क्रोधात्स्वबाहुबलमाश्रितः। गजेनाघ्नन्गजं भीमः सिंहं सिंहेन चाभिभूः ॥ तलप्रहारैरन्यांश्च व्यहनत्पाण्डवो बली ॥०३-१४६-४७॥

tato vāyusutaḥ krodhātsvabāhubalamāśritaḥ। gajenāghnan gajaṃ bhīmaḥ siṃhaṃ siṃhena cābhibhūḥ॥ talaprahārair anyāṃś ca vyahanat pāṇḍavo balī॥03-146-47॥

[ततः (tataḥ) - then; वायुसुतः (vāyu-sutaḥ) - the son of Vāyu; क्रोधात् (krodhāt) - from anger; स्वबाहुबलम् (sva-bāhu-balam) - his own arm strength; आश्रितः (āśritaḥ) - having resorted to; गजेन (gajena) - with an elephant; आघ्नन् (āghnan) - striking; गजम् (gajam) - elephant; भीमः (bhīmaḥ) - Bhīma; सिंहं (siṃham) - lion; सिंहेन (siṃhena) - with a lion; च (ca) - and; अभिभूः (abhibhūḥ) - overpowering; तलप्रहारैः (tala-prahāraiḥ) - with blows of the palm; अन्यान् (anyān) - others; च (ca) - and; व्यहनत् (vyahanat) - he struck; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava; बली (balī) - the strong (one);]

(Then the son of Vāyu, out of anger, having resorted to his own arm strength, striking an elephant with an elephant, Bhīma overpowered a lion with a lion, and with blows of the palm, the strong Pāṇḍava struck the others.)

Then Bhīma, the son of Vāyu, in anger and relying on his own great strength, struck down elephants with elephants, overpowered lions with lions, and the strong Pāṇḍava struck others with blows of his palm. (03-146-47)

ते हन्यमाना भीमेन सिंहव्याघ्रतरक्षवः। भयाद्विससृपुः सर्वे शकृन्मूत्रं च सुस्रुवुः ॥०३-१४६-४८॥

te hanyamānā bhīmena siṁha-vyāghra-tarākṣavah। bhayād visasṛpuḥ sarve śakṛn-mūtraṁ ca susruvuḥ ॥03-146-48॥

[ते (te) - they; हन्यमाना (hanyamānā) - being slain; भीमेन (bhīmena) - by Bhīma; सिंहव्याघ्रतरक्षवः (siṁha-vyāghra-tarākṣavah) - lions, tigers, and bears; भयात् (bhayāt) - from fear; विससृपुः (visasṛpuḥ) - let loose; सर्वे (sarve) - all; शकृन्मूत्रं (śakṛn-mūtraṁ) - excrement and urine; च (ca) - and; सुस्रुवुः (susruvuḥ) - they discharged;]

(They, being slain by Bhīma, the lions, tigers, and bears, from fear all let loose excrement and urine and discharged (them).)

Those lions, tigers, and bears, being slain by Bhīma, all in fear discharged excrement and urine. (03-146-48)

प्रविवेश ततः क्षिप्रं तानपास्य महाबलः। वनं पाण्डुसुतः श्रीमाञ्शब्देनापूरयन्दिशः ॥०३-१४६-४९॥

praviveśa tataḥ kṣipraṃ tānapāsya mahābalaḥ। vanaṃ pāṇḍusutaḥ śrīmāñśabdenāpūrayan diśaḥ ॥03-146-49॥

[प्रविवेश (praviveśa) - entered; ततः (tataḥ) - then; क्षिप्रं (kṣipram) - quickly; तान् (tān) - those; अपास्य (apāsya) - having left behind; महाबलः (mahābalaḥ) - the mighty; वनम् (vanam) - forest; पाण्डुसुतः (pāṇḍusutaḥ) - the son of Pāṇḍu; श्रीमान् (śrīmān) - illustrious; शब्देन (śabdena) - with sound; आपूरयन् (āpūrayan) - filling; दिशः (diśaḥ) - the directions;]

(Entered then quickly, those having left behind, the mighty, forest, the son of Pāṇḍu, illustrious, with sound, filling the directions.)

Then the mighty and illustrious son of Pāṇḍu, having quickly left them behind, entered the forest, filling the directions with sound. (03-146-49)

तेन शब्देन चोग्रेण भीमसेनरवेण च। वनान्तरगताः सर्वे वित्रेसुर्मृगपक्षिणः ॥०३-१४६-५०॥

tena śabdena ca ugreṇa bhīmasena-raveṇa ca। vanāntara-gatāḥ sarve vitrasuḥ mṛga-pakṣiṇaḥ॥03-146-50॥

[तेन (tena) - by that; शब्देन (śabdena) - by sound; च (ca) - and; उग्रेण (ugreṇa) - by powerful (fierce); भीमसेनरवेण (bhīmasena-raveṇa) - by Bhīmasena's roar; च (ca) - and; वनान्तरगताः (vanāntara-gatāḥ) - having gone inside the forest; सर्वे (sarve) - all; वित्रेसुः (vitrasuḥ) - became frightened; मृगपक्षिणः (mṛga-pakṣiṇaḥ) - animals and birds;]

(By that sound and by the fierce Bhīmasena's roar, all animals and birds who had entered the interior of the forest became frightened.)

All the animals and birds within the forest were frightened by that sound and the fierce roar of Bhīmasena. (03-146-50)

तं शब्दं सहसा श्रुत्वा मृगपक्षिसमीरितम्। जलार्द्रपक्षा विहगाः समुत्पेतुः सहस्रशः ॥०३-१४६-५१॥

taṃ śabdaṃ sahasā śrutvā mṛga-pakṣi-samīritam। jalārdra-pakṣā vihagāḥ samutpetuḥ sahasraśaḥ॥03-146-51॥

[तं (taṃ) - that (object); शब्दं (śabdam) - sound; सहसा (sahasā) - suddenly; श्रुत्वा (śrutvā) - having heard; मृगपक्षिसमीरितम् (mṛga-pakṣi-samīritam) - caused (samīrita) by deer (mṛga) and birds (pakṣi); जलार्द्रपक्षा (jalārdra-pakṣā) - their wings (pakṣāḥ) wet (ārdra) with water (jala); विहगाः (vihagāḥ) - birds; समुत्पेतुः (samutpetuḥ) - arose together; सहस्रशः (sahasraśaḥ) - in thousands;]

(That sound, suddenly having heard, caused by deer and birds; their wings wet with water, the birds arose together in thousands.)

Suddenly hearing that sound, which was caused by the movement of deer and birds, the birds whose wings were wet with water rose together in their thousands. (03-146-51)

तानौदकान्पक्षिगणान्निरीक्ष्य भरतर्षभः। तानेवानुसरन्रम्यं ददर्श सुमहत्सरः ॥०३-१४६-५२॥

tān audakān pakṣigaṇān nirīkṣya bharatarṣabhaḥ। tān eva anusaran ramyaṃ dadarśa sumahat saraḥ॥03-146-52॥

[तान् (tān) - them (those); औदकान् (audakān) - inhabitants of water; aquatic (birds); पक्षिगणान् (pakṣigaṇān) - flocks of birds; निरीक्ष्य (nirīkṣya) - having observed; भरतर्षभः (bharatarṣabhaḥ) - the bull among the Bharatas; (often meaning: Bharata or Rāma, distinguished one of the Bharata dynasty); तान् (tān) - them (those); एव (eva) - indeed; just; अनुसरन् (anusaran) - following; रम्यम् (ramyam) - delightful; beautiful; pleasant; ददर्श (dadarśa) - saw; सुमहत् (sumahat) - very great; very large; सरः (saraḥ) - lake;]

(Having observed those aquatic flocks of birds, the bull among the Bharatas (Bharatarṣabhaḥ), following just them, saw a very great and delightful lake.)

Having seen those flocks of aquatic birds, the noble scion of the Bharatas, following them, found a very beautiful and large lake. (3-146-52)

काञ्चनैः कदलीषण्डैर्मन्दमारुतकम्पितैः। वीज्यमानमिवाक्षोभ्यं तीरान्तरविसर्पिभिः ॥०३-१४६-५३॥

kāñcanaiḥ kadalīṣaṇḍair mandamārutakampitaiḥ। vījyamānam ivākṣobhyaṃ tīrāntaravisarpibhiḥ ॥03-146-53॥

[काञ्चनैः (kāñcanaiḥ) - with golden; कदलीषण्डैः (kadalīṣaṇḍaiḥ) - groups of plantains; मन्दमारुतकम्पितैः (mandamārutakampitaiḥ) - shaken by gentle wind; वीज्यमानम् (vījyamānam) - fanned; इव (iva) - as if; अक्षोभ्यम् (akṣobhyam) - the unshakable one; तीरान्तरविसर्पिभिः (tīrāntaravisarpibhiḥ) - spreading to the inner banks;]

(With golden groups of plantains, shaken by gentle wind, being fanned as if the unshakable one, spreading to the inner banks.)

The unshakable one appeared as if being fanned by golden clusters of plantains, which swayed gently in the wind, spreading across the inner banks. (03-146-53)

तत्सरोऽथावतीर्याशु प्रभूतकमलोत्पलम्। महागज इवोद्दामश्चिक्रीड बलवद्बली ॥ विक्रीड्य तस्मिन्सुचिरमुत्ततारामितद्युतिः ॥०३-१४६-५४॥

tatsaro'thāvatīryāśu prabhūta-kamalotpalaṃ. mahāgaja ivo-ddāmaś cikrīḍa balavad-balī. vikrīḍya tasmin suciram uttatār āmitadyutiḥ. 03-146-54

[तत्सरः (tatsaraḥ) - that lake; अथ (atha) - then; अवतीर्य (avatīrya) - having entered; आशु (āśu) - quickly; प्रभूतकमलोत्पलम् (prabhūta-kamalotpalaṃ) - abounding in lotuses and water-lilies; महागजः (mahāgajaḥ) - great elephant; इव (iva) - like; उद्दामः (uddāmaḥ) - mighty; च (ca) - and; चिक्रीड (cikrīḍa) - played; बलवत् (balavat) - strong; बली (balī) - powerful; विक्रीड्य (vikrīḍya) - having sported; तस्मिन् (tasmin) - in that (lake); सुचिरम् (suciram) - for a long time; उत्ततार (uttatāra) - arose (came out); आमितद्युतिः (āmitadyutiḥ) - of immense radiance;]

(That lake then having entered quickly, abounding in lotuses and water-lilies, like a mighty great elephant, strong and powerful, played. Having sported there for a long time, of immense radiance, arose.)

He quickly entered that lake, which was abounding in lotuses and water-lilies, and like a mighty great elephant, strong and powerful, he played. After sporting there for a long time, he, of immense radiance, arose from it. (3-146-54)

ततोऽवगाह्य वेगेन तद्वनं बहुपादपम्। दध्मौ च शङ्खं स्वनवत्सर्वप्राणेन पाण्डवः ॥०३-१४६-५५॥

tato'vagāhya vegena tad vanaṃ bahupādapam। dadhmau ca śaṅkhaṃ svanavat sarvaprāṇena pāṇḍavaḥ ॥03-146-55॥

[ततः (ततः) (tataḥ) - thereupon; then; अवगाह्य (अवगाह्य) (avagāhya) - having plunged into; having entered; वेगेन (वेगेन) (vegena) - with speed; swiftly; तद् (तद्) (tad) - that; वनम् (वनम्) (vanam) - forest; बहुपादपम् (बहुपादपम्) (bahupādapam) - with many trees; दध्मौ (दध्मौ) (dadhmau) - blew; च (च) (ca) - and; शङ्खम् (शङ्खम्) (śaṅkham) - conch; स्वनवत् (स्वनवत्) (svanavat) - resoundingly; with a sound; सर्वप्राणेन (सर्वप्राणेन) (sarvaprāṇena) - with all his breath; पाण्डवः (पाण्डवः) (pāṇḍavaḥ) - the Pāṇḍava;]

(Then having entered that forest with many trees swiftly, the Pāṇḍava blew the conch resoundingly with all his breath.)

Then, having swiftly entered that forest full of many trees, the Pāṇḍava blew the conch with all his breath so that it resounded. (03-146-55)

तस्य शङ्खस्य शब्देन भीमसेनरवेण च। बाहुशब्देन चोग्रेण नर्दन्तीव गिरेर्गुहाः ॥०३-१४६-५६॥

tasya śaṅkhasya śabdena bhīmasenaraveṇa ca। bāhuśabdena ca ogreṇa nardantīva girer guhāḥ ॥03-146-56॥

[तस्य (tasya) - of his; शङ्खस्य (śaṅkhasya) - of the conch; शब्देन (śabdena) - by the sound; भीमसेनरवेण (bhīmasenaraveṇa) - by the roar of Bhīmasena; च (ca) - and; बाहुशब्देन (bāhuśabdena) - by the sound of (his) arm; च (ca) - and; उग्रेण (ogreṇa) - by the fierce; नर्दन्तीव (nardantīva) - as if roaring; गिरेः (gireḥ) - of the mountain; गुहाः (guhāḥ) - the caves;]

(By his conch's sound, by the roar of Bhīmasena, and by the fierce sound of (his) arm, as if roaring, the caves of the mountain (resounded).)

By the sound of his conch, by Bhīmasena's roar, and by the fierce sound of his arm, the caves of the mountain seemed to roar.

तं वज्रनिष्पेषसममास्फोटितरवं भृशम्। श्रुत्वा शैलगुहासुप्तैः सिंहैर्मुक्तो महास्वनः ॥०३-१४६-५७॥

taṃ vajraniṣpeṣa-samam āsphoṭita-ravaṃ bhṛśam। śrutvā śaila-guhā-suptaiḥ siṃhaiḥ mukto mahā-svanaḥ ॥03-146-57॥

[तं (taṃ) - him; वज्रनिष्पेषसमम् (vajraniṣpeṣa-samam) - equal to the crashing of thunderbolt; आस्फोटितरवम् (āsphoṭita-ravam) - with a bursting noise; भृशम् (bhṛśam) - fiercely; श्रुत्वा (śrutvā) - having heard; शैलगुहासुप्तैः (śaila-guhā-suptaiḥ) - by those sleeping in mountain caves; सिंहैः (siṃhaiḥ) - by lions; मुक्तः (muktaḥ) - uttered; महास्वनः (mahā-svanaḥ) - great roar;]

(Him, equal to the crashing of a thunderbolt, with a bursting noise, fiercely—having heard (the sound), by those lions sleeping in mountain caves, uttered was a great roar.)

Hearing that fierce bursting sound, equal to the crash of a thunderbolt, a great roar was let out by the lions sleeping in the mountain caves. (03-146-57)

सिंहनादभयत्रस्तैः कुञ्जरैरपि भारत। मुक्तो विरावः सुमहान्पर्वतो येन पूरितः ॥०३-१४६-५८॥

siṃhanāda-bhaya-trastaiḥ kuñjarair api bhārata। mukto virāvaḥ sumahān parvato yena pūritaḥ ॥03-146-58॥

[सिंहनाद (siṃhanāda) - lion's roar; भय (bhaya) - fear; त्रस्तैः (trastaiḥ) - by those made frightened; कुञ्जरैः (kuñjaraiḥ) - by elephants; अपि (api) - even; भारत (bhārata) - O Bhārata; मुक्तः (muktaḥ) - emitted; विरावः (virāvaḥ) - the loud cry; सुमहान् (sumahān) - very great; पर्वतः (parvataḥ) - mountain; येन (yena) - by which; पूरितः (pūritaḥ) - was filled;]

(O Bhārata, even by elephants frightened by fear of the lion’s roar, a very great loud cry was emitted, by which the mountain was filled.)

O Bhārata, even elephants terrified by the fear of a lion's roar let out such a tremendous cry that the mountain was filled with it. (03-146-58)

तं तु नादं ततः श्रुत्वा सुप्तो वानरपुङ्गवः। प्राजृम्भत महाकायो हनूमान्नाम वानरः ॥०३-१४६-५९॥

taṃ tu nādaṃ tataḥ śrutvā supto vānarapuṅgavaḥ। prājṛmbhata mahākāyo hanūmānnāma vānaraḥ॥03-146-59॥

[तं (taṃ) - him; (the) sound; तु (tu) - but; नादं (nādaṃ) - sound; ततः (tataḥ) - then; from that; श्रुत्वा (śrutvā) - having heard; सुप्तः (suptaḥ) - sleeping; वानरपुङ्गवः (vānarapuṅgavaḥ) - the foremost of monkeys; प्राजृम्भत (prājṛmbhata) - awoke; stretched; महाकायः (mahākāyaḥ) - of great body; huge-bodied; हनूमान्नाम (hanūmānnāma) - named Hanuman; वानरः (vānaraḥ) - the monkey;]

(But having heard that sound then, the sleeping foremost of monkeys, the huge-bodied monkey named Hanuman, awoke.)

But on hearing that sound, the mighty-bodied, sleeping foremost of monkeys named Hanuman awoke. (03-146-59)

कदलीषण्डमध्यस्थो निद्रावशगतस्तदा। जृम्भमाणः सुविपुलं शक्रध्वजमिवोच्छ्रितम् ॥ आस्फोटयत लाङ्गूलमिन्द्राशनिसमस्वनम् ॥०३-१४६-६०॥

kadalīṣaṇḍamadhyastho nidrāvaśagatastadā। jṛmbhamāṇaḥ suvippulaṃ śakradhvajamivocchritam ॥ āsphoṭayata lāṅgūlam indrāśanisamasvanam ॥03-146-60॥

[कदलीषण्डमध्यस्थः (kadalī-ṣaṇḍa-madhyasthaḥ) - situated in the midst of a clump of banana trees; निद्रावशगतः (nidrā-vaśa-gataḥ) - gone under the power of sleep; तदा (tadā) - then; जृम्भमाणः (jṛmbhamāṇaḥ) - yawning; सुविपुलम् (suvipulam) - very broad; शक्रध्वजम् (śakra-dhvajam) - Indra's banner; इव (iva) - like; उच्छ्रितम् (ucchritam) - raised; आस्फोटयत् (āsphoṭayat) - he struck; लाङ्गूलम् (lāṅgūlam) - tail; इन्द्राशनिसमस्वनम् (indra-aśani-sama-svanam) - having a sound equal to Indra's thunderbolt;]

(Situated in the midst of a banana grove, then gone under the power of sleep, yawning, (his) very broad tail, like Indra's banner raised, he struck, (it having) a sound equal to Indra's thunderbolt.)

Then, situated in the middle of a clump of banana trees, overcome by sleep and yawning, he struck his very broad tail—raised like Indra's banner—with a sound like Indra's thunderbolt. (03-146-60)

तस्य लाङ्गूलनिनदं पर्वतः स गुहामुखैः। उद्गारमिव गौर्नर्दमुत्ससर्ज समन्ततः ॥०३-१४६-६१॥

tasya lāṅgūla-ninadaṃ parvataḥ sa guhā-mukhaiḥ। udara-gāram iva gauḥ nardam utsasarja samantataḥ॥03-146-61॥

[तस्य (tasya) - of him; his; लाङ्गूलनिनदं (lāṅgūla-ninadam) - tail sound; sound of tail; पर्वतः (parvataḥ) - mountain; स (sa) - he; that; गुहामुखैः (guhā-mukhaiḥ) - with cave mouths; उद्गारमिव (udgāram iva) - like eructation; like belching; गौः (gauḥ) - cow; नर्दम् (nardam) - bellowing; roaring; उत्ससर्ज (utsasarja) - emitted; let out; समन्ततः (samantataḥ) - all around; on all sides;]

(Of him tail sound mountain that with cave mouths, like eructation cow bellowing emitted all around.)

The mountain, with its cave mouths, emitted the sound of his tail bellowing all around, like the belching bellowing of a cow. (03-146-61)

स लाङ्गूलरवस्तस्य मत्तवारणनिस्वनम्। अन्तर्धाय विचित्रेषु चचार गिरिसानुषु ॥०३-१४६-६२॥

sa lāṅgūlaravas tasya matta-vāraṇa-nisvanam। antardhāya vicitreṣu cacāra giri-sānuṣu॥03-146-62॥

[स (sa) - he; लाङ्गूलरवः (lāṅgūla-ravaḥ) - tail sound; (cry made with the tail) ; तस्य (tasya) - his; मत्तवारणनिस्वनम् (matta-vāraṇa-nisvanam) - like the sound of a rutting elephant; (drunken-elephant loudness); अन्तर्धाय (antardhāya) - concealing; (having become hidden); विचित्रेषु (vicitreṣu) - in the varied; (strange or wondrous (places)); चचार (cacāra) - he moved; (wandered, roamed); गिरिसानुषु (giri-sānuṣu) - on the mountain peaks;]

(He, making the sound with his tail resembling the bellowing of a rutting elephant, concealing himself, moved about in the varied mountain peaks.)

He, having concealed himself, roamed among the various mountain peaks, making with his tail a sound like the bellowing of a rutting elephant. (03-146-62)

स भीमसेनस्तं श्रुत्वा सम्प्रहृष्टतनूरुहः। शब्दप्रभवमन्विच्छंश्चचार कदलीवनम् ॥०३-१४६-६३॥

sa bhīmasenastaṃ śrutvā samprahṛṣṭatanūruhaḥ। śabdaprabhavam anvicchaṃścacāra kadalīvanam ॥03-146-63॥

[स (sa) - he; भीमसेनः (bhīmasenaḥ) - Bhīmasena; तं (tam) - that; श्रुत्वा (śrutvā) - having heard; सम्प्रहृष्टतनूरुहः (samprahṛṣṭa-tanūruhaḥ) - with hairs of the body bristling in excitement; शब्दप्रभवम् (śabda-prabhavam) - source (origin) of the sound; अन्विच्छन् (anvicchan) - seeking; च (ca) - and; अचार (cacāra) - he wandered; कदलीवनम् (kadalīvanam) - the banana grove;]

(He Bhīmasena, having heard that, with hairs of the body bristling in excitement, seeking the source of the sound, and wandered in the banana grove.)

Bhīmasena, having heard that and with his body hair standing in joy, wandered about the banana grove, seeking the source of the sound. (03-146-63)

कदलीवनमध्यस्थमथ पीने शिलातले। स ददर्श महाबाहुर्वानराधिपतिं स्थितम् ॥०३-१४६-६४॥

kadalīvanamadhyasthamatha pīne śilātale। sa dadarśa mahābāhurvānarādhipatiṃ sthitam ॥03-146-64॥

[कदलीवन-मध्यस्थम् (kadalī-vana-madhyastham) - situated in the midst of the banana grove; अथ (atha) - then; पीने (pīne) - broad; शिला-तले (śilā-tale) - on the flat rock; सः (saḥ) - he; ददर्श (dadarśa) - saw; महाबाहुः (mahā-bāhuḥ) - the mighty-armed; वानराधिपतिम् (vānarādhipatim) - monkey-lord; स्थितम् (sthitam) - standing;]

(Situated in the midst of the banana grove, then on the broad flat rock, he saw the mighty-armed monkey-lord standing.)

Then, in the midst of the banana grove on the broad flat rock, he saw the mighty-armed lord of the monkeys standing. (3-146-64)

विद्युत्सङ्घातदुष्प्रेक्ष्यं विद्युत्सङ्घातपिङ्गलम्। विद्युत्सङ्घातसदृशं विद्युत्सङ्घातचञ्चलम् ॥०३-१४६-६५॥

vidyutsaṅghātaduṣprekṣyaṃ vidyutsaṅghātapiṅgalam। vidyutsaṅghātasadṛśaṃ vidyutsaṅghātacañcalam ॥03-146-65॥

[विद्युत्-सङ्घात-दुष्प्रेक्ष्यं (vidyut-saṅghāta-duṣprekṣyaṃ) - difficult to behold because of masses of lightning; विद्युत्-सङ्घात-पिङ्गलम् (vidyut-saṅghāta-piṅgalam) - tawny (colored) like clusters of lightning; विद्युत्-सङ्घात-सदृशं (vidyut-saṅghāta-sadṛśaṃ) - resembling a mass of lightning; विद्युत्-सङ्घात-चञ्चलम् (vidyut-saṅghāta-caṃcalam) - flickering like a mass of lightning;]

(Difficult to behold because of masses of lightning, tawny like masses of lightning, resembling a mass of lightning, flickering like a mass of lightning.)

It is difficult to behold because of its masses of lightning, tawny like lightning clusters, resembling a mass of lightning, and flickering like masses of lightning. (03-146-65)

बाहुस्वस्तिकविन्यस्तपीनह्रस्वशिरोधरम्। स्कन्धभूयिष्ठकायत्वात्तनुमध्यकटीतटम् ॥०३-१४६-६६॥

bāhusvastikavinyastapīnahrasvaśirodharam। skandhabhūyiṣṭhakāyatvāttanumadhyakaṭītaṭam॥03-146-66॥

[बाहु-स्वस्तिक-विन्यस्त (bāhu-svastika-vinyasta) - with arms placed in the svastika posture; पीन-ह्रस्व-शिरो-धरम् (pīna-hrasva-śiraḥ-dharam) - bearing a large and short head and neck; स्कन्ध-भूयिष्ठ-कायत्वात् (skandha-bhūyiṣṭha-kāyatvāt) - because of the predominance of the body in the shoulders; तनु-मध्य-कटी-तटम् (tanu-madhya-kaṭī-taṭam) - with a slender-waisted hip-region;]

(With arms placed in the svastika posture, bearing a large and short head and neck; because of the body's predominance at the shoulders, with a slender-waisted hip region.)

The figure had arms arranged in the svastika posture, a large and short head and neck, wide shoulders with a body predominating there, and a slender waist and hip-region. (03-146-66)

किञ्चिच्चाभुग्नशीर्षेण दीर्घरोमाञ्चितेन च। लाङ्गूलेनोर्ध्वगतिना ध्वजेनेव विराजितम् ॥०३-१४६-६७॥

kiñciccābhugnaśīrṣeṇa dīrgharomāñcitena ca। lāṅgūlenordhvagatinā dhvajeneva virājitam ॥03-146-67॥

[किञ्चित् (kiñcit) - a little; च (ca) - and; आभुग्नशीर्षेण (ābhugna-śīrṣeṇa) - with somewhat bent head; दीर्घ (dīrgha) - long; रोमाञ्चितेन (romāñcitena) - bristling with hair; च (ca) - and; लाङ्गूलेन (lāṅgūlena) - with the tail; ऊर्ध्वगतिना (ūrdhvagatinā) - with upward movement; ध्वजेन (dhvajena) - with a standard; with a banner; इव (iva) - like; विराजितम् (virājitam) - adorned;]

(A little and with a somewhat bent head, and with long bristling hair, adorned with the tail raised upward, like with a banner.)

With a slightly bent head and long bristling hair, adorned by an upwardly raised tail, just like a standard. (03-146-67)

रक्तोष्ठं ताम्रजिह्वास्यं रक्तकर्णं चलद्भ्रुवम्। वदनं वृत्तदंष्ट्राग्रं रश्मिवन्तमिवोडुपम् ॥०३-१४६-६८॥

raktoṣṭhaṃ tāmrajihvāśyaṃ raktakarṇaṃ caladbhruvam। vadanaṃ vṛttadaṃṣṭrāgraṃ raśmivantam ivoḍupam ॥03-146-68॥

[रक्तोष्ठं (raktoṣṭham) - having red lips; ताम्रजिह्वास्यं (tāmra-jihvā-āsyaṃ) - with a mouth (having) a coppery tongue; रक्तकर्णं (raktakarṇam) - having red ears; चलद्भ्रुवम् (calad-bhruvam) - with moving eyebrows; वदनं (vadanam) - face; वृत्तदंष्ट्राग्रं (vṛtta-daṃṣṭra-agram) - with rounded tips of fangs; रश्मिवन्तमिव (raśmivantam iva) - like the radiant one; उडुपम् (oḍupam) - the moon;]

(Having red lips, a mouth with a coppery tongue, red ears, moving eyebrows, a face with rounded tips of fangs, like the radiant moon.)

His face had red lips, a mouth with a coppery tongue, red ears, and moving eyebrows; his face, with rounded tips of fangs, resembled the radiant moon. (03-146-68)

वदनाभ्यन्तरगतैः शुक्लभासैरलङ्कृतम्। केसरोत्करसंमिश्रमशोकानामिवोत्करम् ॥०३-१४६-६९॥

vadanābhyantaragataiḥ śuklabhāsair alaṅkṛtam। kesarotkarasaṁmiśramaśokānāmivotkaram ॥03-146-69॥

[वदनाभ्यन्तरगतैः (vadanābhyantaragataiḥ) - with those that have entered within the mouth; शुक्लभासैः (śuklabhāsaiḥ) - with white gleams; अलङ्कृतम् (alaṅkṛtam) - adorned; केसरोत्करसंमिश्र (kesarotkarasaṁmiśra) - mixed with heaps of filaments; अशोकानाम् (aśokānām) - of aśoka trees; इव (iva) - like; उत्करम् (utkaram) - a heap;]

(Adorned with white gleams that have entered within the mouth, like a heap of aśoka trees mixed with heaps of filaments.)

It was adorned within the mouth with shining white radiance, resembling a heap of aśoka flowers mixed with clumps of filaments. (03-146-69)

हिरण्मयीनां मध्यस्थं कदलीनां महाद्युतिम्। दीप्यमानं स्ववपुषा अर्चिष्मन्तमिवानलम् ॥०३-१४६-७०॥

hiraṇmayīnāṃ madhyasthaṃ kadalīnām mahādyutim। dīpyamānaṃ svavapuṣā arciṣmantam ivānalam॥03-146-70॥

[हिरण्मयीनां (hiraṇmayīnāṃ) - of golden (things); मध्यस्थं (madhyastham) - situated in the middle; कदलीनां (kadalīnām) - of banana plants; महाद्युतिम् (mahādyutim) - of great radiance; दीप्यमानं (dīpyamānam) - shining; स्ववपुषा (svavapuṣā) - by its own form; अर्चिष्मन्तम् (arciṣmantam) - fiery; इव (iva) - like; अनलम् (analam) - fire;]

(Of golden (things), situated in the middle, of banana plants, of great radiance; shining by its own form, fiery like fire.)

Shining with great radiance, situated among golden banana plants, it blazed with its own brilliance, fiery like fire. (03-146-70)

निरीक्षन्तमवित्रस्तं लोचनैर्मधुपिङ्गलैः। तं वानरवरं वीरमतिकायं महाबलम् ॥०३-१४६-७१॥

nirīkṣantam avitrastaṃ locanaiḥ madhu-piṅgalaiḥ। taṃ vānaravaraṃ vīram atikāyaṃ mahā-balam ॥03-146-71॥

[निरीक्षन्तम् (nirīkṣantam) - looking at; अवित्रस्तम् (avitrastam) - not frightened; लोचनैः (locanaiḥ) - with eyes; मधुपिङ्गलैः (madhu-piṅgalaiḥ) - honey-colored (reddish-brown) and tawny; तं (taṃ) - him; वानरवरम् (vānaravaram) - the best among monkeys; वीरम् (vīram) - hero; अतिकायम् (atikāyam) - of great body; महाबलम् (mahā-balam) - of great strength;]

(Looking at the undaunted one with honey-colored, tawny eyes, at him — the best among monkeys, the hero, the gigantic one, the mighty.)

They gazed at him, undaunted, with honey-colored tawny eyes — him, the best of monkeys, heroic, of gigantic form, and great strength. (03-146-71)

अथोपसृत्य तरसा भीमो भीमपराक्रमः। सिंहनादं समकरोद्बोधयिष्यन्कपिं तदा ॥०३-१४६-७२॥

athopasṛtya tarasā bhīmo bhīmaparākramaḥ। siṃhanādaṃ samakarod bodhayiṣyan kapiṃ tadā ॥03-146-72॥

[अथ (atha) - then; उपसृत्य (upasṛtya) - having approached; तरसा (tarasā) - with force; भीमः (bhīmaḥ) - Bhima; भीमपराक्रमः (bhīmaparākramaḥ) - of terrible valor; सिंहनादं (siṃhanādam) - lion's roar; समकरोत् (samakarot) - made; बोधयिष्यान् (bodhayiṣyan) - wishing to wake; कपिं (kapiṃ) - the monkey (Hanuman); तदा (tadā) - then;]

(Then, having approached with force, Bhima of terrible valor made a lion's roar, wishing to wake the monkey, then.)

Then Bhima of terrible valor, having approached with force, made a lion's roar to wake the monkey. (03-146-72)

तेन शब्देन भीमस्य वित्रेसुर्मृगपक्षिणः। हनूमांश्च महासत्त्व ईषदुन्मील्य लोचने ॥ अवैक्षदथ सावज्ञं लोचनैर्मधुपिङ्गलैः ॥०३-१४६-७३॥

tena śabdena bhīmasya vitrēsur mṛgapakṣiṇaḥ। hanūmāṁś ca mahāsattva īṣadunmīlya locane॥ avaikṣad atha sāvajñaṁ locanair madhu piṅgalaiḥ॥03-146-73॥

[तेन (tena) - by that; शब्देन (śabdena) - by sound; भीमस्य (bhīmasya) - terrible; वित्रेसुः (vitrēsūḥ) - were frightened; मृगपक्षिणः (mṛgapakṣiṇaḥ) - animals and birds; हनूमान् (hanūmān) - Hanuman; च (ca) - and; महासत्त्व (mahāsattva) - of great strength; ईषत् (īṣat) - slightly; उन्मील्य (unmīlya) - having opened; लोचने (locane) - eyes; अवैक्षत् (avaikṣat) - looked; अथ (atha) - then; सावज्ञम् (sāvajñam) - with disregard; लोचनैः (locanaiḥ) - with eyes; मधुपिङ्गलैः (madhu piṅgalaiḥ) - honey-golden;]

(By that terrible sound, the animals and birds were frightened; Hanuman, the great-souled one, slightly opening his eyes, then looked with disregard with his honey-golden eyes.)

At that terrible sound, the animals and birds became afraid; Hanuman, the great-souled one, opened his eyes slightly and then glanced with a look of disregard, his eyes honey-golden in color. (03-146-73)

स्मितेनाभाष्य कौन्तेयं वानरो नरमब्रवीत्। किमर्थं सरुजस्तेऽहं सुखसुप्तः प्रबोधितः ॥०३-१४६-७४॥

smitenābhāṣya kaunteyaṃ vā naro naramabravīt। kimarthaṃ sarujaste'haṃ sukhasuptaḥ prabodhitaḥ॥03-146-74॥

[स्मितेन (smitena) - with a smile; आभाष्य (ābhāṣya) - having addressed; कौन्तेयं (kaunteyam) - the son of Kunti; वानरः (vānaraḥ) - the monkey; नरम् (naram) - the man; अब्रवीत् (abravīt) - said; किमर्थम् (kimartham) - for what reason; सरुजः (sarujah) - with pain; ते (te) - to you; अहम् (aham) - I; सुखसुप्तः (sukhasuptaḥ) - happily sleeping; प्रबोधितः (prabodhitaḥ) - awakened;]

(With a smile, having addressed the son of Kunti, the monkey said to the man: For what reason, when you are in pain, have I, happily sleeping, been awakened?)

With a smile, having addressed the son of Kunti, the monkey said: "Why, when you are in pain, have you awakened me, who was sleeping comfortably?" (03-146-74)

ननु नाम त्वया कार्या दया भूतेषु जानता। वयं धर्मं न जानीमस्तिर्यग्योनिं समाश्रिताः ॥०३-१४६-७५॥

nanu nāma tvayā kāryā dayā bhūteṣu jānatā। vayaṃ dharmaṃ na jānīmas tiryag-yonim samāśritāḥ॥03-146-75॥

[ननु (nanu) - indeed; नाम (nāma) - certainly; त्वया (tvayā) - by you; कार्या (kāryā) - should be done; दया (dayā) - compassion; भूतेषु (bhūteṣu) - to living beings; जानता (jānatā) - (by) the one who knows; वयम् (vayam) - we; धर्मम् (dharmaṃ) - righteousness; न (na) - not; जानीमः (jānīmaḥ) - (do) know; तिर्यग्योनिम् (tiryag-yonim) - the non-human (animal) womb; समाश्रिताः (samāśritāḥ) - resorted to (have taken refuge in);]

(Indeed, certainly, by you, should be done, compassion, to living beings, by the one who knows. We, righteousness, not, (do) know, the non-human womb, resorted to.)

Indeed, surely compassion should be shown by you, the wise, towards living beings. We have not known righteousness, as we have taken refuge in an animal birth. (03-146-75)

मनुष्या बुद्धिसम्पन्ना दयां कुर्वन्ति जन्तुषु। क्रूरेषु कर्मसु कथं देहवाक्चित्तदूषिषु ॥ धर्मघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ॥०३-१४६-७६॥

manuṣyā buddhi-sampannā dayāṃ kurvanti jantuṣu. krūreṣu karmasu kathaṃ deha-vāk-citta-dūṣiṣu ॥ dharma-ghātiṣu sajjante buddhimanto bhavad-vidhāḥ ॥03-146-76॥

[मनुष्या (manuṣyā) - humans; बुद्धिसम्पन्ना (buddhi-sampannā) - endowed with intelligence; दयां (dayām) - compassion; कुर्वन्ति (kurvanti) - perform; जन्तुषु (jantuṣu) - towards creatures; क्रूरेषु (krūreṣu) - in cruel; कर्मसु (karmasu) - actions; कथं (kathaṃ) - how; देहवाक्चित्तदूषिषु (deha-vāk-citta-dūṣiṣu) - which corrupt body, speech, and mind; धर्मघातिषु (dharma-ghātiṣu) - which destroy dharma; सज्जन्ते (sajjante) - engage; बुद्धिमन्तो (buddhimantaḥ) - the intelligent ones; भवद्विधाः (bhavad-vidhāḥ) - like you;]

(Humans endowed with intelligence perform compassion towards creatures. In cruel actions which corrupt body, speech, and mind, which destroy dharma, how intelligent ones like you engage?)

Humans endowed with intelligence show compassion to living beings. How could intelligent people like you become involved in cruel actions that corrupt body, speech, and mind and destroy righteousness? (03-146-76)

न त्वं धर्मं विजानासि वृद्धा नोपासितास्त्वया। अल्पबुद्धितया वन्यानुत्सादयसि यन्मृगान् ॥०३-१४६-७७॥

na tvaṃ dharmaṃ vijānāsi vṛddhā nopāsitāstvayā। alpabuddhitayā vanyānutsādayasi yan mṛgān॥03-146-77॥

[न (na) - not; त्वं (tvaṃ) - you; धर्मं (dharmaṃ) - dharma; righteousness; विजानासि (vijānāsi) - (you) know; वृद्धा (vṛddhā) - elders; न (na) - not; उपासिताः (upāsitāḥ) - (have been) attended (by you); त्वया (tvayā) - by you; अल्पबुद्धितया (alpabuddhitayā) - by (your) small intellect; वन्यान् (vanyān) - forest (animals); उत्सादयसि (utsādayasi) - you destroy; यत् (yat) - in that; मृगान् (mṛgān) - deer;]

(Not you dharma know; elders not attended by you; by small intellect forest (animals) you destroy in that deer.)

You do not know dharma; elders have not been attended by you. With a small intellect, you are destroying the wild animals, namely, the deer. (03-146-77)

ब्रूहि कस्त्वं किमर्थं वा वनं त्वमिदमागतः। वर्जितं मानुषैर्भावैस्तथैव पुरुषैरपि ॥०३-१४६-७८॥

brūhi kastvaṁ kimarthaṁ vā vanaṁ tvamidam āgataḥ। varjitaṁ mānuṣairbhāvaistathaiva puruṣairapi ॥03-146-78॥

[ब्रूहि (brūhi) - speak; कः (kaḥ) - who; त्वम् (tvam) - you; किमर्थम् (kimartham) - for what reason; वा (vā) - or; वनम् (vanam) - forest; त्वम् (tvam) - you; इदम् (idam) - this; आगतः (āgataḥ) - (have) come; वर्जितम् (varjitam) - devoid; मानुषैः (mānuṣaiḥ) - by humans; भावैः (bhāvaiḥ) - with feelings; तथा एव (tathā eva) - likewise; पुरुषैः (puruṣaiḥ) - by men; अपि (api) - also;]

(Speak, who are you, for what reason or the forest you this have come; devoid by humans feelings likewise by men also.)

Speak, who are you and for what purpose have you come to this forest, which is devoid of human feelings and likewise of men also. (3-146-78)

अतः परमगम्योऽयं पर्वतः सुदुरारुहः। विना सिद्धगतिं वीर गतिरत्र न विद्यते ॥०३-१४६-७९॥

ataḥ paramagamyoyam parvataḥ sudurāruhaḥ। vinā siddhagatiṁ vīra gatirattra na vidyate॥03-146-79॥

[अतः (ataḥ) - therefore; परमगम्यः (paramagamyaḥ) - extremely difficult to reach; अयम् (ayam) - this; पर्वतः (parvataḥ) - mountain; सुदुरारुहः (sudurāruhaḥ) - very hard to ascend; विना (vinā) - without; सिद्धगतिम् (siddhagatiṁ) - the movement (progress) of the siddha (perfected ones); वीर (vīra) - hero; गतिः (gatiḥ) - way; अत्र (atra) - here; न (na) - not; विद्यते (vidyate) - exists;]

(Therefore, this mountain extremely difficult to reach, very hard to ascend; without the progress of the siddhas, O hero, a way here does not exist.)

Therefore, this mountain is extremely difficult to approach and very hard to ascend; O hero, unless one possesses the progress of the siddhas, there is no way here. (03-146-79)

कारुण्यात्सौहृदाच्चैव वारये त्वां महाबल। नातः परं त्वया शक्यं गन्तुमाश्वसिहि प्रभो ॥०३-१४६-८०॥

kāruṇyāt sauhṛdāc caiva vāraye tvāṃ mahābala। nātaḥ paraṃ tvayā śakyaṃ gantum āśvasihi prabho॥03-146-80॥

[कारुण्यात् (kāruṇyāt) - from compassion; सौहृदात् (sauhṛdāt) - from friendship; च (ca) - and; एव (eva) - indeed; वारये (vāraye) - I restrain; त्वाम् (tvām) - you; महाबल (mahābala) - O mighty one; न (na) - not; अतः (ataḥ) - from here; परम् (param) - beyond; त्वया (tvayā) - by you; शक्यं (śakyam) - possible; गन्तुम् (gantum) - to go; आश्वसिहि (āśvasihi) - be reassured; प्रभो (prabho) - O lord;]

(From compassion and from friendship indeed, I restrain you, O mighty one. Beyond this, by you, it is not possible to go; be reassured, O lord.)

I restrain you out of compassion and friendship, O mighty one. You cannot go beyond this point; be assured, O lord. (03-146-80)

इमान्यमृतकल्पानि मूलानि च फलानि च। भक्षयित्वा निवर्तस्व ग्राह्यं यदि वचो मम ॥०३-१४६-८१॥

imāny amṛtakalpāni mūlāni ca phalāni ca। bhakṣayitvā nivartasva grāhyaṃ yadi vaco mama॥03-146-81॥

[इमानि (imāni) - these; अमृतकल्पानि (amṛtakalpāni) - like nectar; मूलानि (mūlāni) - roots; च (ca) - and; फलानि (phalāni) - fruits; च (ca) - and; भक्षयित्वा (bhakṣayitvā) - having eaten; निवर्तस्व (nivartasva) - turn back; ग्राह्यम् (grāhyam) - to be accepted; यदि (yadi) - if; वचः (vaco) - words; मम (mama) - my;]

(These like-nectar roots and fruits and, having eaten, turn back; to be accepted if words my.)

Eat these roots and fruits that are like nectar and then turn back, if you would accept my words. (03-146-81)