04.067
विराट उवाच॥
virāṭ uvāca॥
[विराट (virāṭ) - Virāṭ; (proper noun, name); उवाच (uvāca) - said; (he spoke);]
(Virāṭ said;)
Virāṭ said.
किमर्थं पाण्डवश्रेष्ठ भार्यां दुहितरं मम। प्रतिग्रहीतुं नेमां त्वं मया दत्तामिहेच्छसि ॥०४-६७-१॥
kimarthaṃ pāṇḍavaśreṣṭha bhāryāṃ duhitaraṃ mama। pratigrahītuṃ nemāṃ tvaṃ mayā dattām ihecchasi॥04-67-1॥
[किमर्थं (kimartham) - for what reason; पाण्डवश्रेष्ठ (pāṇḍavaśreṣṭha) - O best of the Pāṇḍavas; भार्यां (bhāryām) - wife; दुहितरं (duhitaram) - daughter; मम (mama) - my; प्रतिग्रहीतुं (pratigrahītum) - to accept; न (na) - not; इमां (imām) - this; त्वं (tvaṃ) - you; मया (mayā) - by me; दत्ताम् (dattām) - given; इह (iha) - here; इच्छसि (icchasi) - you desire;]
(For what reason, O best of the Pāṇḍavas, do you not wish to accept as wife this my daughter given by me here?)
O best of the Pāṇḍavas, for what reason do you not wish to accept this daughter of mine whom I have given here as your wife? (04-67-1)
अर्जुन उवाच॥
arjuna uvāca॥
[अर्जुन (arjuna) - Arjuna; (proper noun); उवाच (uvāca) - said; (3rd person singular, perfect, of 'vac' - to speak);]
(Arjuna said;)
Arjuna said.
अन्तःपुरेऽहमुषितः सदा पश्यन्सुतां तव। रहस्यं च प्रकाशं च विश्वस्ता पितृवन्मयि ॥०४-६७-२॥
antaḥpure'hamuṣitaḥ sadā paśyansutāṃ tava. rahasyaṃ ca prakāśaṃ ca viśvastā pitṛvanmayi ॥04-67-2॥
[अन्तःपुरे (antaḥpure) - in the inner apartments; अहम् (aham) - I; उषितः (uṣitaḥ) - dwelt; सदा (sadā) - always; पश्यन् (paśyan) - seeing; सुतां (sutām) - daughter; तव (tava) - your; रहस्यं (rahasyaṃ) - secret; च (ca) - and; प्रकाशं (prakāśaṃ) - open (thing); च (ca) - and; विश्वस्ता (viśvastā) - trusted; पितृवत् (pitṛvat) - like a father; मयि (mayi) - in me;]
(In the inner apartments I dwelt, always seeing your daughter. Secret and open things, trusted like a father, in me.)
I have stayed in the inner apartments, always seeing your daughter. In both secret and open matters, she trusted me like a father. (04-67-2)
प्रियो बहुमतश्चाहं नर्तको गीतकोविदः। आचार्यवच्च मां नित्यं मन्यते दुहिता तव ॥०४-६७-३॥
priyo bahumataś cāhaṃ nartako gītakovidaḥ। ācāryavac ca māṃ nityaṃ manyate duhitā tava ॥04-67-3॥
[प्रियः (priyaḥ) - dear one; beloved; बहुमतः (bahumataḥ) - greatly esteemed; highly regarded; च (ca) - and; अहम् (aham) - I; नर्तकः (nartakaḥ) - dancer; गीत-कोविदः (gīta-kovidaḥ) - skilled in song; expert in singing; आचार्यवत् (ācāryavat) - like a teacher; as a preceptor; च (ca) - and; माम् (mām) - me; नित्यम् (nityam) - always; मन्यते (manyate) - considers; thinks; दुहिता (duhitā) - daughter; तव (tava) - your; of you;]
(Dear, highly esteemed, and I am a dancer, expert in singing. Like a teacher and me always considers your daughter.)
I am beloved, highly esteemed, a dancer, and skilled in singing. Your daughter always considers me as a teacher. (04-67-3)
वयःस्थया तया राजन्सह संवत्सरोषितः। अतिशङ्का भवेत्स्थाने तव लोकस्य चाभिभो ॥०४-६७-४॥
vayaḥ-sthayā tayā rājan saha saṁvatsara-uṣitaḥ। atiśaṅkā bhavet sthāne tava lokasya ca abhibho ॥04-67-4॥
[वयःस्थया (vayaḥ-sthayā) - with one who is at the right age; तया (tayā) - with her; राजन् (rājan) - O king; सह (saha) - together; संवत्सर-उषितः (saṁvatsara-uṣitaḥ) - lived a year; अतिशङ्का (atiśaṅkā) - great doubt; भवेत् (bhavet) - may arise; स्थाने (sthāne) - in the (proper) place; तव (tava) - your; लोकस्य (lokasya) - of the people; च (ca) - and; अभिभो (abhibho) - O ruler;]
(With one at the right age, with her, O king, together, a year has been lived. Great doubt may arise in the place, for your people and you, O ruler.)
O king, you have lived together with her, who is of the proper age, for a year. Great suspicion may arise among your people and yourself, O ruler. (04-67-4)
तस्मान्निमन्त्रये त्वाहं दुहितुः पृथिवीपते। शुद्धो जितेन्द्रियो दान्तस्तस्याः शुद्धिः कृता मया ॥०४-६७-५॥
tasmān nimantraye tvāhaṃ duhituḥ pṛthivīpate। śuddho jitendriyo dāntas tasyāḥ śuddhiḥ kṛtā mayā॥04-67-5॥
[तस्मात् (tasmāt) - therefore; निमन्त्रये (nimantraye) - I invite; त्वाम् (tvām) - you; अहम् (aham) - I; दुहितुः (duhituḥ) - of the daughter; पृथिवीपते (pṛthivīpate) - O lord of the earth; शुद्धः (śuddhaḥ) - pure; जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses; दान्तः (dāntaḥ) - self-restrained; तस्याः (tasyāḥ) - her; शुद्धिः (śuddhiḥ) - purification; कृता (kṛtā) - has been done; मया (mayā) - by me;]
(Therefore, I invite you, O lord of the earth, for the daughter; I am pure, self-controlled, restrained; her purification has been done by me.)
Therefore, O lord of the earth, I invite you regarding the daughter; I am pure, self-controlled, and restrained, and I have performed her purification. (04-67-5)
स्नुषाया दुहितुर्वापि पुत्रे चात्मनि वा पुनः। अत्र शङ्कां न पश्यामि तेन शुद्धिर्भविष्यति ॥०४-६७-६॥
snuṣāyā duhitur vā api putre ca ātmani vā punaḥ। atra śaṅkāṃ na paśyāmi tena śuddhir bhaviṣyati ॥04-67-6॥
[स्नुषाया (snuṣāyāḥ) - of the daughter-in-law; दुहितुः (duhituḥ) - of the daughter; वा (vā) - or; अपि (api) - also; पुत्रे (putre) - in the son; च (ca) - and; आत्मनि (ātmani) - in oneself; वा (vā) - or; पुनः (punaḥ) - again; अत्र (atra) - here; शङ्काम् (śaṅkām) - doubt; न (na) - not; पश्यामि (paśyāmi) - I see; तेन (tena) - by that; शुद्धिः (śuddhiḥ) - purification; भविष्यति (bhaviṣyati) - will occur;]
(Of the daughter-in-law, of the daughter, or also in the son and in oneself or again; here doubt not I see; by that purification will occur.)
Whether concerning the daughter-in-law, the daughter, or again in the son or in oneself; here I see no doubt—by that, purification will result. (04-67-6)
अभिषङ्गादहं भीतो मिथ्याचारात्परन्तप। स्नुषार्थमुत्तरां राजन्प्रतिगृह्णामि ते सुताम् ॥०४-६७-७॥
abhiṣaṅgādahaṃ bhīto mithyācārāt parantapa। snuṣārtham uttarāṃ rājan pratigṛhṇāmi te sutām॥04-67-7॥
[अभिषङ्गात् (abhiṣaṅgāt) - from association; अहम् (aham) - I; भीतः (bhītaḥ) - afraid; मिथ्याचारात् (mithyācārāt) - from false conduct; परन्तप (parantapa) - O subduer of foes; स्नुषा-अर्थम् (snuṣā-artham) - for the sake of a daughter-in-law; उत्तराम् (uttarām) - Uttarā (name); राजन् (rājan) - O king; प्रतिगृह्णामि (pratigṛhṇāmi) - I accept; ते (te) - your; सुताम् (sutām) - daughter;]
(From association I, afraid from false conduct, O subduer of foes, for the sake of a daughter-in-law Uttarā, O king, I accept your daughter.)
O subduer of foes, fearing contact and false accusation, O king, for the sake of a daughter-in-law, I accept your daughter Uttarā. (04-67-7)
स्वस्रीयो वासुदेवस्य साक्षाद्देवशिशुर्यथा। दयितश्चक्रहस्तस्य बाल एवास्त्रकोविदः ॥०४-६७-८॥
svasrīyo vāsudevasya sākṣād devaśiśur yathā। dayitaś cakrahastasya bāla eva astrakovidaḥ ॥04-67-8॥
[स्वस्रीयः (svasrīyaḥ) - sister's son; वासुदेवस्य (vāsudevasya) - of Vāsudeva; साक्षात् (sākṣāt) - directly; देवशिशुः (devaśiśuḥ) - divine child; यथा (yathā) - as; दयितः (dayitaḥ) - dear; चक्रहस्तस्य (cakrahastasya) - of him who has the discus in hand; बालः (bālaḥ) - boy; एव (eva) - indeed; अस्त्रकोविदः (astrakovidaḥ) - skilled in weapons;]
(The sister's son of Vāsudeva, directly as a divine child, dear to him who has the discus in hand, the boy indeed skilled in weapons.)
He was the sister's son of Vāsudeva, manifestly a divine child, beloved of the wielder of the discus, a boy already skilled in weapons. (04-67-8)
अभिमन्युर्महाबाहुः पुत्रो मम विशां पते। जामाता तव युक्तो वै भर्ता च दुहितुस्तव ॥०४-६७-९॥
abhimanyur-mahābāhuḥ putro mama viśāṃ pate. jāmātā tava yukto vai bhartā ca duhitus-tava ॥04-67-9॥
[अभिमन्युः (abhimanyuḥ) - Abhimanyu; (proper noun); महाबाहुः (mahābāhuḥ) - mighty-armed; (compound: mahā - great; bāhu - arm; masculine nominative singular; पुत्रः (putraḥ) - son; (nominative singular masculine); मम (mama) - my; (genitive singular); विशां पते (viśāṃ pate) - O lord of men; (vocative compound: viśām - of the peoples; pati - lord; जामाता (jāmātā) - son-in-law; तव (tava) - your; (genitive singular); युक्तः (yuktaḥ) - joined; (in the sense: designated, is; वै (vai) - indeed; भर्ता (bhartā) - husband; च (ca) - and; दुहितुः (duhituḥ) - of the daughter; तव (tava) - your; (genitive singular);]
(Abhimanyu, mighty-armed, son my, O lord of men. Son-in-law your designated indeed and husband of your daughter.)
Abhimanyu, mighty-armed, is my son, O lord of men. He is indeed your designated son-in-law and the husband of your daughter. (04-67-9)
विराट उवाच॥
virāṭ uvāca॥
[विराट (virāṭ) - Virāṭ; (a proper name, often a king in epic Sanskrit); उवाच (uvāca) - spoke; (he said);]
(Virāṭ spoke; (he said);)
Virāṭ said;
उपपन्नं कुरुश्रेष्ठे कुन्तीपुत्रे धनञ्जये। य एवं धर्मनित्यश्च जातज्ञानश्च पाण्डवः ॥०४-६७-१०॥
upapannaṃ kuruśreṣṭhe kuntīputre dhanañjaye। ya evaṃ dharmanityaś ca jātajñānaś ca pāṇḍavaḥ ॥04-67-10॥
[उपपन्नं (upapannaṃ) - arisen; occurred; become; कुरुश्रेष्ठे (kuruśreṣṭhe) - in the best of the Kurus; कुन्तीपुत्रे (kuntīputre) - in the son of Kuntī; धनञ्जये (dhanañjaye) - in Dhananjaya; य (ya) - who; which; एवं (evaṃ) - thus; in this way; धर्मनित्यश्च (dharmanityaś ca) - and always devoted to dharma; जातज्ञानश्च (jātajñānaś ca) - and who has arisen knowledge; पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu;]
(Arisen in the best of the Kurus, in the son of Kuntī, in Dhananjaya: who is thus ever devoted to dharma, and in whom knowledge has arisen, the son of Pāṇḍu.)
This has arisen in the best of the Kurus, the son of Kuntī, Dhananjaya, who is ever devoted to dharma and in whom knowledge has arisen – the son of Pāṇḍu. (04-67-10)
यत्कृत्यं मन्यसे पार्थ क्रियतां तदनन्तरम्। सर्वे कामाः समृद्धा मे सम्बन्धी यस्य मेऽर्जुनः ॥०४-६७-११॥
yat kṛtyaṃ manyase pārtha kriyatāṃ tad anantaram। sarve kāmāḥ samṛddhā me sambandhī yasya me'rjunaḥ ॥04-67-11॥
[यत्कृत्यं (yat-kṛtyam) - which duty; मन्यसे (manyase) - you consider; पार्थ (pārtha) - O son of Pṛthā (Arjuna); क्रियतां (kriyatām) - let it be done; तदनन्तरम् (tad-anantaram) - immediately after that; सर्वे (sarve) - all; कामाः (kāmāḥ) - desires; समृद्धा (samṛddhāḥ) - fulfilled; मे (me) - my; सम्बन्धी (sambandhī) - relative; यस्य (yasya) - whose; मेऽर्जुनः (me'rjunaḥ) - for me, Arjuna;]
(O Pārtha, which duty you consider, let that be done immediately after. All desires fulfilled, my relative is Arjuna for me.)
O Pārtha, whatever task you consider, let it be done right after this. All my desires are fulfilled, for my relative is Arjuna. (04-67-11)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun referring to the sage Vaiśampāyana); उवाच (uvāca) - said; (third person singular, past tense of √vac, to say);]
(Vaiśampāyana said;)
Vaiśampāyana said.
एवं ब्रुवति राजेन्द्रे कुन्तीपुत्रो युधिष्ठिरः। अन्वजानात्स संयोगं समये मत्स्यपार्थयोः ॥०४-६७-१२॥
evaṃ bruvati rājendre kuntīputro yudhiṣṭhiraḥ। anvajānāt saṃyogaṃ samaye matsyapārthayoḥ॥04-67-12॥
[एवं (evaṃ) - thus; ब्रुवति (bruvati) - speaking; राजेन्द्रे (rājendre) - O king; कुन्तीपुत्रः (kuntīputraḥ) - Kuntī's son; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; अन्वजानात् (anvajānāt) - agreed; स (sa) - he; संयोगं (saṃyogaṃ) - alliance; समये (samaye) - on the agreement; मत्स्यपार्थयोः (matsyapārthayoḥ) - between the Matsya and the Pārtha (the Pandavas);]
(Thus, while the king was speaking, Kuntī's son Yudhiṣṭhira agreed to the alliance, on the agreement, between the Matsya and the Pārtha.)
Thus, while the king was speaking, Kuntī's son Yudhiṣṭhira agreed to the alliance between the Matsya king and Pārtha (the Pandavas). (04-67-12)
ततो मित्रेषु सर्वेषु वासुदेवे च भारत। प्रेषयामास कौन्तेयो विराटश्च महीपतिः ॥०४-६७-१३॥
tato mitreṣu sarveṣu vāsudeve ca bhārata। preṣayāmāsa kaunteyo virāṭaś ca mahīpatiḥ ॥04-67-13॥
[ततः (tataḥ) - then; मित्रेषु (mitreṣu) - to friends; सर्वेषु (sarveṣu) - to all; वासुदेवے (vāsudeve) - to Vāsudeva; च (ca) - and; भारत (bhārata) - O Bhārata; प्रेषयामास (preṣayāmāsa) - sent (messages); कौन्तेयः (kaunteyaḥ) - the son of Kuntī; विराटः (virāṭaḥ) - Virāṭa; च (ca) - and; महीपतिः (mahīpatiḥ) - the king;]
(Then to all friends and to Vāsudeva, O Bhārata, the son of Kuntī and the king Virāṭa sent (messages).)
Then, O Bhārata, both the son of Kuntī and King Virāṭa sent messages to all the friends and to Vāsudeva. (04-67-13)
ततस्त्रयोदशे वर्षे निवृत्ते पञ्च पाण्डवाः। उपप्लव्ये विराटस्य समपद्यन्त सर्वशः ॥०४-६७-१४॥
tatas trayodaśe varṣe nivṛtte pañca pāṇḍavāḥ। upaplavye virāṭasya samapadyanta sarvaśaḥ॥04-67-14॥
[ततः (tataḥ) - thereafter; त्रयोदशे (trayodaśe) - thirteenth; वर्षे (varṣe) - year; निवृत्ते (nivṛtte) - elapsed; पञ्च (pañca) - five; पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas; उपप्लव्ये (upaplavye) - at Upaplavya; विराटस्य (virāṭasya) - of Virāṭa; समपद्यन्त (samapadyanta) - assembled; सर्वशः (sarvaśaḥ) - altogether;]
(Thereafter, when the thirteenth year had elapsed, the five Pāṇḍavas all assembled at Upaplavya of Virāṭa.)
After the thirteenth year had passed, all five Pāṇḍavas assembled together at Upaplavya in the domain of Virāṭa. (04-67-14)
तस्मिन्वसंश्च बीभत्सुरानिनाय जनार्दनम्। आनर्तेभ्योऽपि दाशार्हानभिमन्युं च पाण्डवः ॥०४-६७-१५॥
tasminvasamśca bībhatsur ānināya janārdanam। ānartebhyo'pi dāśārhān abhimanyuṃ ca pāṇḍavaḥ ॥04-67-15॥
[तस्मिन्वसंश्च (tasmin vasam ca) - in that (place) residence and; बीभत्सुः (bībhatsuḥ) - Bībhatsu (Arjuna); आनिनाय (ānināya) - brought; जनार्दनम् (janārdanam) - Janārdana (Krishna); आनर्तेभ्यः (ānar tebhyaḥ) - from the Ānartas (people of Anarta); अपि (api) - also; दाशार्हान् (dāśārhān) - the Dāśārhas (members of Krishna's clan); अभिमन्युं (abhimanyuṃ) - Abhimanyu; च (ca) - and; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Arjuna);]
(In that residence and Bībhatsu brought Janārdana; from the Ānartas also (he brought) the Dāśārhas, Abhimanyu and the Pāṇḍava.)
There, Bībhatsu (Arjuna) brought Janārdana (Krishna) to that abode; from the Ānartas he also brought the Dāśārhas, Abhimanyu, and the Pāṇḍava. (04-67-15)
काशिराजश्च शैब्यश्च प्रीयमाणौ युधिष्ठिरे। अक्षौहिणीभ्यां सहितावागतौ पृथिवीपते ॥०४-६७-१६॥
kāśirājaś ca śaibyaś ca prīyamāṇau yudhiṣṭhire। akṣauhiṇībhyāṃ sahitāv āgatau pṛthivīpate॥04-67-16॥
[काशिराजः (kāśirājaḥ) - the king of Kāśī; च (ca) - and; शैब्यः (śaibyaḥ) - the one of Śibi lineage; च (ca) - and; प्रीयमाणौ (prīyamāṇau) - being pleased (dual); युधिष्ठिरे (yudhiṣṭhire) - towards Yudhiṣṭhira; अक्षौहिणीभ्यां (akṣauhiṇībhyām) - with two akṣauhiṇīs (large armies, instrumental dual); सहितौ (sahitau) - united; आगतौ (āgatau) - came (dual); पृथिवीपते (pṛthivīpate) - O lord of the earth;]
(The king of Kāśī and the one of Śibi lineage, being pleased towards Yudhiṣṭhira, with two akṣauhiṇīs united, came, O lord of the earth.)
O lord of the earth, the king of Kāśī and the ruler of the Śibi, both pleased with Yudhiṣṭhira, came together with two akṣauhiṇīs (great formations of troops). (04-67-16)
अक्षौहिण्या च तेजस्वी यज्ञसेनो महाबलः। द्रौपद्याश्च सुता वीराः शिखण्डी चापराजितः ॥०४-६७-१७॥
akṣauhiṇyā ca tejasvī yajñaseno mahābalaḥ। draupadyāś ca sutā vīrāḥ śikhaṇḍī cāparājitaḥ॥04-67-17॥
[अक्षौहिण्या (akṣauhiṇyā) - with one akṣauhiṇī (a large division of army); च (ca) - and; तेजस्वी (tejasvī) - brilliant; powerful; यज्ञसेनः (yajñasenaḥ) - Yajñasena (Drupada); महाबलः (mahābalaḥ) - of great strength; द्रौपद्याः (draupadyāḥ) - of Draupadī; च (ca) - and; सुता (sutā) - sons; वीराः (vīrāḥ) - heroes; शिखण्डी (śikhaṇḍī) - Śikhaṇḍī; च (ca) - and; अपराजितः (aparājitaḥ) - unconquered;]
(With one akṣauhiṇī and the brilliant, great-strength Yajñasena; Draupadī's sons, the heroes, and Śikhaṇḍī, unconquered.)
With one akṣauhiṇī division and the brilliant, mighty Yajñasena (Drupada), Draupadī's heroic sons, and the unconquered Śikhaṇḍī. (04-67-17)
धृष्टद्युम्नश्च दुर्धर्षः सर्वशस्त्रभृतां वरः। समस्ताक्षौहिणीपाला यज्वानो भूरिदक्षिणाः ॥ सर्वे शस्त्रास्त्रसम्पन्नाः सर्वे शूरास्तनुत्यजः ॥०४-६७-१८॥
dhṛṣṭadyumnaś ca durdharṣaḥ sarvaśastrabhṛtāṃ varaḥ। samastākṣauhiṇīpālā yajvāno bhūridakṣiṇāḥ॥ sarve śastrāstrasampannāḥ sarve śūrās tanut-yajaḥ॥04-67-18॥
[धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna; (proper noun); च (ca) - and; दुर्धर्षः (durdharṣaḥ) - unconquerable; सर्वशस्त्रभृतां (sarvaśastrabhṛtām) - among all weapon-bearers; वरः (varaḥ) - the best; समस्ताक्षौहिणीपाला (samastākṣauhiṇīpālā) - all leaders of divisions; यज्वानः (yajvānaḥ) - performers of sacrifices; भूरिदक्षिणाः (bhūridakṣiṇāḥ) - bestowers of much gifts; सर्वे (sarve) - all; शस्त्रास्त्रसम्पन्नाः (śastrāstrasampannāḥ) - endowed with weapons and missiles; सर्वे (sarve) - all; शूराः (śūrāḥ) - valiant; तनुत्यजः (tanut-yajaḥ) - ready to give up their bodies;]
(Dhṛṣṭadyumna and unconquerable, the best among all weapon-bearers. All leaders of divisions, performers of sacrifices, bestowers of much gifts. All endowed with weapons and missiles, all valiant, ready to give up their bodies. (04-67-18))
Dhṛṣṭadyumna, unconquerable and the foremost among all weapon-bearers, and all the division leaders, who are sacrifice performers and givers of great gifts—all are equipped with weapons and missiles, all are courageous and willing to lay down their lives. (04-67-18)
तानागतानभिप्रेक्ष्य मत्स्यो धर्मभृतां वरः। प्रीतोऽभवद्दुहितरं दत्त्वा तामभिमन्यवे ॥०४-६७-१९॥
tān āgatān abhiprekṣya matsyaḥ dharmabhṛtām varaḥ। prītaḥ abhavat duhitaraṃ dattvā tām abhimanyave॥04-67-19॥
[तान् (tān) - them; आगतान् (āgatān) - arrived; अभिप्रेक्ष्य (abhiprekṣya) - having regarded; मत्स्यः (matsyaḥ) - Matsya (King Matsya); धर्मभृताम् (dharmabhṛtām) - of the upholders of dharma; वरः (varaḥ) - best; प्रीतः (prītaḥ) - pleased; अभवत् (abhavat) - became; दुहितरम् (duhitaram) - daughter; दत्त्वा (dattvā) - having given; ताम् (tām) - her; अभिमन्यवे (abhimanyave) - to Abhimanyu;]
(Having regarded those arrived, Matsya, the best among upholders of dharma, became pleased, having given his daughter, her, to Abhimanyu.)
Seeing those who had arrived, King Matsya, the best of the righteous, was pleased and gave his daughter to Abhimanyu. (04-67-19)
ततः प्रत्युपयातेषु पार्थिवेषु ततस्ततः। तत्रागमद्वासुदेवो वनमाली हलायुधः ॥ कृतवर्मा च हार्दिक्यो युयुधानश्च सात्यकिः ॥०४-६७-२०॥
tataḥ pratyupayāteṣu pārthiveṣu tatastataḥ। tatrāgamad vāsudevo vanamālī halāyudhaḥ ॥ kṛtavarmā ca hārdikyo yuyudhānaś ca sātyakiḥ ॥04-67-20॥
[ततः (tataḥ) - then; प्रत्युपयातेषु (pratyupayāteṣu) - when had approached; पार्थिवेषु (pārthiveṣu) - the kings; ततः (tataḥ) - then; ततः (tataḥ) - and then; तत्र (tatra) - there; आगमत् (āgamat) - came; वासुदेवः (vāsudevaḥ) - Vāsudeva; वनमाली (vanamālī) - wearer of a forest garland; हलायुधः (halāyudhaḥ) - wielder of the plough; कृतवर्मा (kṛtavarmā) - Kṛtavarmā; च (ca) - and; हार्दिक्यः (hārdikyaḥ) - Hārdikya (son of Hṛdika, i.e., Kṛtavarmā); युयुधानः (yuyudhānaḥ) - Yuyudhāna; च (ca) - and; सात्यकिः (sātyakiḥ) - Sātyaki;]
(Then, when the kings had approached, then and again, there came Vāsudeva, the wearer of a forest garland, the wielder of the plough, Kṛtavarmā and Hārdikya, and Yuyudhāna and Sātyaki.)
Then, as the kings gathered there, Vāsudeva—adorned with a forest garland and wielding the plough—arrived, along with Kṛtavarmā, Hārdikya, Yuyudhāna, and Sātyaki. (04-67-20)
अनाधृष्टिस्तथाक्रूरः साम्बो निशठ एव च। अभिमन्युमुपादाय सह मात्रा परन्तपाः ॥०४-६७-२१॥
anādhṛṣṭis tathā krūraḥ sāmbho niśaṭha eva ca। abhimanyum upādāya saha mātrā parantapāḥ ॥04-67-21॥
[अनाधृष्टिः (anādhṛṣṭiḥ) - Anādhṛṣṭi; (proper noun); तथा (tathā) - likewise; क्रूरः (krūraḥ) - Krūra; (proper noun); साम्बः (sāmbhaḥ) - Sāmba; (proper noun); निशठ (niśaṭha) - Niśaṭha; (proper noun); एव (eva) - indeed; च (ca) - and; अभिमन्यम् (abhimanyum) - Abhimanyu; (proper noun; accusative singular;) उपादाय (upādāya) - having taken; सह (saha) - with; मात्रा (mātrā) - with (his) mother; परन्तपाः (parantapāḥ) - the subduers of enemies;]
(Anādhṛṣṭi, likewise Krūra, Sāmba, Niśaṭha indeed and, having taken Abhimanyu with (his) mother, the subduers of enemies.)
Anādhṛṣṭi, Krūra, Sāmba, and Niśaṭha, indeed, the subduers of enemies, taking Abhimanyu with his mother, (set out). (04-67-21)
इन्द्रसेनादयश्चैव रथैस्तैः सुसमाहितैः। आययुः सहिताः सर्वे परिसंवत्सरोषिताः ॥०४-६७-२२॥
indrasenādayaś caiva rathais taiḥ susamāhitaiḥ। āyayuḥ sahitāḥ sarve parisaṁvatsaroṣitāḥ॥04-67-22॥
[इन्द्रसेनादयः (indrasenādayaḥ) - Indrasena and others; च (ca) - and; एव (eva) - indeed; रथैः (rathaiḥ) - with chariots; तैः (taiḥ) - those; सुसमाहितैः (susamāhitaiḥ) - well-arrayed; आययुः (āyayuḥ) - they came; सहिताः (sahitāḥ) - together; सर्वे (sarve) - all; परिसंवत्सर-उषिताः (parisaṁvatsara-uṣitāḥ) - having dwelt for a full year;]
(Indrasena and others indeed with those well-arrayed chariots, together all, having lived a full year, they came.)
Indrasena and the others, with those well-arrayed chariots, all together, having spent a full year, came. (04-67-22)
दश नागसहस्राणि हयानां च शतायुतम्। रथानामर्बुदं पूर्णं निखर्वं च पदातिनाम् ॥०४-६७-२३॥
daśa nāgasahasrāṇi hayānāṃ ca śatāyutam। rathānām arbudaṃ pūrṇaṃ nikhārvaṃ ca padātinām॥04-67-23॥
[दश (daśa) - ten; नागसहस्राणि (nāga-sahasrāṇi) - elephant-thousands; हयानां (hayānām) - of horses; च (ca) - and; शतायुतम् (śata-ayutam) - a hundred times ten thousand (i.e., one million); रथानाम् (rathānām) - of chariots; अर्बुदम् (arbudaṃ) - ten million; पूर्णम् (pūrṇam) - full; complete; निखर्वम् (nikharvam) - one hundred million; च (ca) - and; पदातिनाम् (padātinām) - of foot-soldiers;]
(Ten thousand elephants and one hundred times ten thousand of horses; a full ten million of chariots and one hundred million of foot-soldiers.)
There were ten thousand elephants, and also a million horses; a complete ten million chariots, and a hundred million foot-soldiers. (04-67-23)
वृष्ण्यन्धकाश्च बहवो भोजाश्च परमौजसः। अन्वयुर्वृष्णिशार्दूलं वासुदेवं महाद्युतिम् ॥०४-६७-२४॥
vṛṣṇyandhakāś ca bahavo bhojāś ca paramaujasaḥ। anvayur vṛṣṇiśārdūlaṃ vāsudevaṃ mahādyutim ॥04-67-24॥
[वृष्ण्यन्धकाः (vṛṣṇyandhakāḥ) - the Vṛṣṇis and Andhakas; च (ca) - and; बहवः (bahavaḥ) - many; भोजाः (bhojāḥ) - the Bhojas; च (ca) - and; परमौजसः (paramaujasaḥ) - of supreme might; अन्वयुः (anvayuḥ) - followed; वृष्णिशार्दूलं (vṛṣṇiśārdūlam) - the tiger among the Vṛṣṇis; वासुदेवं (vāsudevam) - Vāsudeva; महाद्युतिम् (mahādyutim) - of great splendor;]
(The Vṛṣṇis and Andhakas and many Bhojas of supreme might followed the Vṛṣṇi tiger Vāsudeva of great splendor.)
The Vṛṣṇis, Andhakas, and many mighty Bhojas followed Vāsudeva, the tiger among the Vṛṣṇis, who possessed great splendor. (04-67-24)
पारिबर्हं ददौ कृष्णः पाण्डवानां महात्मनाम्। स्त्रियो रत्नानि वासांसि पृथक्पृथगनेकशः ॥ ततो विवाहो विधिवद्ववृते मत्स्यपार्थयोः ॥०४-६७-२५॥
pāribarhaṃ dadau kṛṣṇaḥ pāṇḍavānāṃ mahātmanām. striyo ratnāni vāsāṃsi pṛthakpṛthaganekaśaḥ ॥ tato vivāho vidhivadvavṛte matsya-pārthayoḥ ॥04-67-25॥
[पारिबर्हं (pāribarham) - wedding gifts; ददौ (dadau) - (he) gave; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; पाण्डवानां (pāṇḍavānām) - of the Pāṇḍavas; महात्मनाम् (mahātmanām) - great-souled; स्त्रियः (striyaḥ) - women; रत्नानि (ratnāni) - jewels; वासांसि (vāsāṃsi) - garments; पृथक् पृथक् (pṛthak pṛthak) - separately, individually; अनेकशः (anekaśaḥ) - in many ways; ततः (tataḥ) - then; विवाहः (vivāhaḥ) - marriage; विधिवत् (vidhivat) - according to procedure; अववृते (avavṛte) - was accomplished; मत्स्यपार्थयोः (matsya-pārthayoḥ) - between Matsya (princess) and Pārtha (Arjuna);]
(Wedding gifts Kṛṣṇa gave to the Pāṇḍavas, the great-souled. Women, jewels, garments, separately, in many ways. Then marriage according to procedure was accomplished between Matsya and Pārtha. (04-67-25))
Kṛṣṇa gave wedding gifts to the great-souled Pāṇḍavas: women, jewels, and garments, each kind in various ways. Then the marriage of the Matsya princess and Arjuna was performed according to proper rites. (04-67-25)
ततः शङ्खाश्च भेर्यश्च गोमुखाडम्बरास्तथा। पार्थैः संयुज्यमानस्य नेदुर्मत्स्यस्य वेश्मनि ॥०४-६७-२६॥
tataḥ śaṅkhāś ca bheryaś ca gomukhāḍambarās tathā। pārthaiḥ saṃyujyamānasya nedur matsyasya veśmani॥ 04-67-26॥
[ततः (tataḥ) - then; शङ्खाः (śaṅkhāḥ) - conch-shells; च (ca) - and; भेर्यः (bheryaḥ) - drums; च (ca) - and; गोमुख-अडम्बराः (gomukha-aḍambarāḥ) - gomukha-horns and musical instruments; तथा (tathā) - also; पार्थैः (pārthaiḥ) - by the sons of Pṛthā (Pāṇḍavas); संयुज्यमानस्य (saṃyujyamānasya) - being played; नेदुः (neduḥ) - resounded; मत्स्यस्य (matsyasya) - of Matsya (the kingdom); वेश्मनि (veśmani) - in the palace;]
(Then conch-shells and drums and gomukha-horns and musical instruments also, by the sons of Pṛthā, being played, resounded in the palace of (the king of) Matsya.)
Then conches, drums, gomukha-horns, and other instruments were loudly played by the sons of Pṛthā, and they resounded throughout the palace of the king of Matsya. (04-67-26)
उच्चावचान्मृगाञ्जघ्नुर्मेध्यांश्च शतशः पशून्। सुरामैरेयपानानि प्रभूतान्यभ्यहारयन् ॥०४-६७-२७॥
uccāvacān mṛgāñ jaghnur medhyāṃś ca śataśaḥ paśūn। surā-maireya-pānāni prabhūtāni abhyāharayan ॥04-67-27॥
[उच्चावचान् (uccāvacān) - of various sorts; (high and low); मृगान् (mṛgān) - animals; (beasts); जघ्नुः (jaghnur) - they killed; मेध्यान् (medhyān) - fit for sacrifice; च (ca) - and; शतशः (śataśaḥ) - by hundreds; पशून् (paśūn) - animals; सुरा-मैरय-पानानि (surā-maireya-pānāni) - the drinks surā and maireya; प्रभूतानि (prabhūtāni) - in great quantities; अभ्यहारयन् (abhyāharayan) - they brought;]
(Of various kinds, the animals they killed, fit for sacrifice, and by hundreds, animals; the drinks surā and maireya in abundance they brought.)
They killed by the hundreds various animals fit for sacrifice, and brought in great quantities drinks of surā and maireya. (04-67-27)
गायनाख्यानशीलाश्च नटा वैतालिकास्तथा। स्तुवन्तस्तानुपातिष्ठन्सूताश्च सह मागधैः ॥०४-६७-२८॥
gāyanākhyānaśīlāś ca naṭā vaitālikās tathā। stuvantas tān upātiṣṭhan sūtāś ca saha māgadhaiḥ॥04-67-28॥
[गायनाख्यानशीलाः (gāyanākhyānaśīlāḥ) - having the habit of singing and reciting stories; च (ca) - and; नटाः (naṭāḥ) - actors; वैतालिकाः (vaitālikāḥ) - bards; तथा (tathā) - also; स्तुवन्तः (stuvantaḥ) - praising; तान् (tān) - them; उपातिष्ठन् (upātiṣṭhan) - attended upon; सूताः (sūtāḥ) - charioteers (bards); च (ca) - and; सह (saha) - along with; मागधैः (māgadhaiḥ) - with the Magadhas (another class of bards);]
(Having the habit of singing and reciting stories and actors, bards also, praising them, attended upon, charioteers and along with the Magadhas.)
Those adept at singing and storytelling, actors, and bards likewise, together with the Magadhas, and charioteers, praising them, attended upon them. (04-67-28)
सुदेष्णां च पुरस्कृत्य मत्स्यानां च वरस्त्रियः। आजग्मुश्चारुसर्वाङ्ग्यः सुमृष्टमणिकुण्डलाः ॥०४-६७-२९॥
sudeṣṇāṃ ca puraskṛtya matsyānāṃ ca varastriyaḥ. ājagmuś cāru sarvāṅgyaḥ sumṛṣṭa-maṇi-kuṇḍalāḥ ॥04-67-29॥
[सुदेष्णाम् (sudeṣṇām) - Sudeṣṇā (a proper noun, name of a queen); च (ca) - and; पुरःकृत्य (puraskṛtya) - having put in front; having placed before; मत्स्यानाम् (matsyānām) - of the Matsyas (a people or kingdom); च (ca) - and; वरस्त्रियः (varastriyaḥ) - excellent women; distinguished women; आजग्मुः (ājagmuḥ) - they came; they arrived; चारु (cāru) - beautiful; सर्वाङ्ग्यः (sarvāṅgyaḥ) - of lovely limbs; whose whole bodies are charming; सुमृष्ट (sumṛṣṭa) - well-polished; brilliantly adorned; मणिकुण्डलाः (maṇi-kuṇḍalāḥ) - gem-studded earrings;]
(Sudeṣṇā and, having placed her at the front, the excellent women of the Matsyas, beautiful of all limbs, adorned with well-polished gem-studded earrings, came.)
Placing Sudeṣṇā at the forefront, the chief women of the Matsyas, beautiful in every limb and adorned with gleaming gem earrings, came forward. (04-67-29)
वर्णोपपन्नास्ता नार्यो रूपवत्यः स्वलङ्कृताः। सर्वाश्चाभ्यभवत्कृष्णा रूपेण यशसा श्रिया ॥०४-६७-३०॥
varṇopapannās tā nāryo rūpavatyaḥ svalāṅkṛtāḥ। sarvāś cābhyabhavat kṛṣṇā rūpeṇa yaśasā śriyā॥04-67-30॥
[वर्णोपपन्नाः (varṇopapannāḥ) - endowed with color; ता (tā) - those; नार्यः (nāryaḥ) - women; रूपवत्यः (rūpavatyaḥ) - possessing beauty; स्वलङ्कृताः (svalāṅkṛtāḥ) - well-adorned; सर्वाः (sarvāḥ) - all; च (ca) - and; अभ्यभवत् (abhyabhavat) - excelled; कृष्णा (kṛṣṇā) - Kṛṣṇā; रूपेण (rūpeṇa) - by beauty; यशसा (yaśasā) - by fame; श्रिया (śriyā) - by fortune;]
(Endowed with color, those women possessing beauty, well-adorned— and Kṛṣṇā excelled all in beauty, fame, and fortune.)
Those women, possessing color, beauty, and well adorned, were all surpassed by Kṛṣṇā in beauty, fame, and splendor. (04-67-30)
परिवार्योत्तरां तास्तु राजपुत्रीमलङ्कृताम्। सुतामिव महेन्द्रस्य पुरस्कृत्योपतस्थिरे ॥०४-६७-३१॥
parivāryottarāṃ tāstu rājaputrīṃ alaṅkṛtām। sutām iva mahendrasya puraskṛtyopatasthire ॥04-67-31॥
[परिवार्य (parivārya) - having surrounded; उत्तराम् (uttarām) - Uttarā (proper noun, name of the princess); ताः (tāḥ) - they (feminine plural); तु (tu) - indeed; राजपुत्रीम् (rājaputrīm) - the princess; अलङ्कृताम् (alaṅkṛtām) - adorned; सुताम् (sutām) - daughter; इव (iva) - like; महेन्द्रस्य (mahendrasya) - of Mahendra; पुरस्कृत्य (puraskṛtya) - having placed at the front; उपतस्थिरे (upatasthire) - approached/attended;]
(Having surrounded Uttarā, indeed, the adorned princess, like the daughter of Mahendra, having placed at the front, (they) approached.)
They surrounded Uttarā, the adorned princess, placed her at the front like the daughter of Mahendra, and approached.
तां प्रत्यगृह्णात्कौन्तेयः सुतस्यार्थे धनञ्जयः। सौभद्रस्यानवद्याङ्गीं विराटतनयां तदा ॥०४-६७-३२॥
tāṁ pratyagṛhṇāt kaunteyaḥ sutasya arthe dhanañjayaḥ. saubhadrasya anavadyāṅgīṁ virāṭa-tanayāṁ tadā ॥04-67-32॥
[तां (tāṁ) - her; प्रत्यगृह्णात् (pratyagṛhṇāt) - accepted; कौन्तेयः (kaunteyaḥ) - son of Kunti; सुतस्य (sutasya) - for the son; अर्थे (arthe) - for the sake; धनञ्जयः (dhanañjayaḥ) - Dhananjaya; सौभद्रस्य (saubhadrasya) - of Subhadra’s; अनवद्याङ्गीं (anavadyāṅgīṁ) - of flawless limbs; विराटतनयां (virāṭa-tanayāṁ) - daughter of Virata; तदा (tadā) - then;]
(Her, accepted, the son of Kunti, for the son, for the sake, Dhananjaya. Of Subhadra’s, of flawless limbs, the daughter of Virata, then.)
Then Dhananjaya, son of Kunti, for his son (Abhimanyu), accepted the daughter of Virata, she of flawless limbs, for Subhadra’s son. (04-67-32)
तत्रातिष्ठन्महाराजो रूपमिन्द्रस्य धारयन्। स्नुषां तां प्रतिजग्राह कुन्तीपुत्रो युधिष्ठिरः ॥०४-६७-३३॥
tatrātiṣṭhan mahārājo rūpam indrasya dhārayān। snuṣāṃ tāṃ pratijagrāha kuntī-putro yudhiṣṭhiraḥ॥04-67-33॥
[तत्र (tatra) - there; अतिष्ठन् (atiṣṭhan) - stood; महाराजः (mahārājaḥ) - the great king; रूपम् (rūpam) - form; इन्द्रस्य (indrasya) - of Indra; धारयन् (dhārayān) - bearing; स्नुषाम् (snuṣām) - daughter-in-law; ताम् (tām) - her; प्रतिजग्राह (pratijagrāha) - accepted; कुन्तीपुत्रः (kuntī-putraḥ) - the son of Kuntī; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira;]
(There stood the great king, bearing Indra's form. The son of Kuntī, Yudhiṣṭhira, accepted her as daughter-in-law.)
There the great king stood assuming the form of Indra. Yudhiṣṭhira, son of Kuntī, accepted her as his daughter-in-law. (4-67-33)
प्रतिगृह्य च तां पार्थः पुरस्कृत्य जनार्दनम्। विवाहं कारयामास सौभद्रस्य महात्मनः ॥०४-६७-३४॥
pratigṛhya ca tāṁ pārthaḥ puraskṛtya janārdanam। vivāhaṁ kārayāmāsa saubhadrasya mahātmanaḥ॥04-67-34॥
[प्रतिगृह्य (pratigṛhya) - having accepted; च (ca) - and; तां (tāṁ) - her; पार्थः (pārthaḥ) - Pārtha (Arjuna); पुरस्कृत्य (puraskṛtya) - placing in front; जनार्दनम् (janārdanam) - Janārdana (Kṛṣṇa); विवाहं (vivāham) - marriage; कारयामास (kārayāmāsa) - caused to be performed; सौभद्रस्य (saubhadrasya) - of Saubhadra (Abhimanyu); महात्मनः (mahātmanaḥ) - the great-souled;]
(Having accepted her, and having Janārdana placed in front, Pārtha caused the marriage of the great-souled Saubhadra to be performed.)
Having received her and with Janārdana (Kṛṣṇa) at the forefront, Pārtha (Arjuna) arranged the marriage of the noble Saubhadra (Abhimanyu). (04-67-34)
तस्मै सप्त सहस्राणि हयानां वातरंहसाम्। द्वे च नागशते मुख्ये प्रादाद्बहु धनं तदा ॥०४-६७-३५॥
tasmai sapta sahasrāṇi hayānāṃ vātaraṃhasām। dve ca nāgaśate mukhye prādād bahu dhanaṃ tadā ॥04-67-35॥
[तस्मै (tasmai) - to him; सप्त (sapta) - seven; सहस्राणि (sahasrāṇi) - thousands; हयानां (hayānāṃ) - of horses; वातरंहसाम् (vātaraṃhasām) - of wind-swift; द्वे (dve) - two; च (ca) - and; नागशते (nāgaśate) - hundreds of elephants; मुख्ये (mukhye) - excellent; प्रादात् (prādāt) - gave; बहु (bahu) - much; धनं (dhanaṃ) - wealth; तदा (tadā) - then;]
(To him, seven thousands of horses of wind-swift; and two hundreds of elephants excellent; he gave much wealth then.)
At that time, he gave him seven thousand wind-swift horses, two hundred excellent elephants, and much wealth. (04-67-35)
कृते विवाहे तु तदा धर्मपुत्रो युधिष्ठिरः। ब्राह्मणेभ्यो ददौ वित्तं यदुपाहरदच्युतः ॥०४-६७-३६॥
kṛte vivāhe tu tadā dharmaputro yudhiṣṭhiraḥ। brāhmaṇebhyo dadau vittaṃ yad upāharad acyutaḥ॥04-67-36॥
[कृते (kṛte) - when (the) had been performed; विवाहे (vivāhe) - marriage; तु (tu) - but; तदा (tadā) - then; धर्मपुत्रः (dharmaputraḥ) - Dharmaputra (Yudhiṣṭhira, son of Dharma); युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brāhmaṇas; ददौ (dadau) - gave; वित्तं (vittaṃ) - wealth; यद् (yad) - which; उपाहरत् (upāharat) - brought; अच्युतः (acyutaḥ) - Acyuta (Kṛṣṇa);]
(But when the marriage had been performed, then Dharmaputra Yudhiṣṭhira gave to the Brāhmaṇas the wealth which Acyuta (Kṛṣṇa) had brought.)
But when the marriage was performed, at that time Dharmaputra Yudhiṣṭhira gave to the Brāhmaṇas the wealth that Acyuta (Kṛṣṇa) had brought. (04-67-36)
गोसहस्राणि रत्नानि वस्त्राणि विविधानि च। भूषणानि च मुख्यानि यानानि शयनानि च ॥०४-६७-३७॥
gosaḥasrāṇi ratnāni vastrāṇi vividhāni ca। bhūṣaṇāni ca mukhyāni yānāni śayanāni ca ॥04-67-37॥
[गोसहस्राणि (gosaḥasrāṇi) - thousands of cows; रत्नानि (ratnāni) - gems; वस्त्राणि (vastrāṇi) - garments; विविधानि (vividhāni) - various; च (ca) - and; भूषणानि (bhūṣaṇāni) - ornaments; च (ca) - and; मुख्यानि (mukhyāni) - principal; यानानि (yānāni) - vehicles; शयनानि (śayanāni) - beds; च (ca) - and;]
(thousands of cows, gems, garments, various and ornaments and principal vehicles, beds and)
Thousands of cows, gems, garments of various kinds, ornaments, principal vehicles, and beds.
तन्महोत्सवसङ्काशं हृष्टपुष्टजनावृतम्। नगरं मत्स्यराजस्य शुशुभे भरतर्षभ ॥०४-६७-३८॥
tan-mahotsava-saṅkāśaṃ hṛṣṭa-puṣṭa-jana-āvṛtam। nagaraṃ matsya-rājasya śuśubhe bharatarṣabha ॥04-67-38॥
[तन् (tan) - that; महोत्सवसङ्काशम् (mahotsava-saṅkāśam) - resembling a great festival; हृष्टपुष्टजनावृतम् (hṛṣṭa-puṣṭa-jana-āvṛtam) - filled with delighted and prosperous people; नगरम् (nagaraṃ) - city; मत्स्यराजस्य (matsya-rājasya) - of the king of the Matsyas; शुशुभे (śuśubhe) - shone; भरतर्षभ (bharatarṣabha) - O bull among the Bharatas;]
(That, resembling a great festival, filled with delighted and prosperous people, city of the king of the Matsyas shone, O bull among the Bharatas.)
O foremost of the Bharatas, that city of the king of the Matsyas, looking like a grand festival and filled with joyful and prosperous people, shone brilliantly. (04-67-38)
