05.065
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; उवाच (uvāca) - said;]
(Vaiśampāyana said:)
Vaiśampāyana spoke:
दुर्योधने धार्तराष्ट्रे तद्वचोऽप्रतिनन्दति। तूष्णीम्भूतेषु सर्वेषु समुत्तस्थुर्नरेश्वराः ॥५-६५-१॥
duryodhane dhārtarāṣṭre tadvaco'pratinandati। tūṣṇīmbhūteṣu sarveṣu samuttasthurnarēśvarāḥ ॥5-65-1॥
[दुर्योधने (duryodhane) - in Duryodhana; धार्तराष्ट्रे (dhārtarāṣṭre) - in Dhritarashtra's son; तद्वचः (tadvacaḥ) - those words; अप्रतिनन्दति (apratinandati) - did not welcome; तूष्णीम्भूतेषु (tūṣṇīmbhūteṣu) - when all were silent; सर्वेषु (sarveṣu) - all; समुत्तस्थुः (samuttasthuḥ) - stood up; नरेश्वराः (narēśvarāḥ) - the kings;]
(In Duryodhana, Dhritarashtra's son, those words were not welcomed. When all were silent, the kings stood up.)
The words were not welcomed by Duryodhana, the son of Dhritarashtra. When everyone was silent, the kings rose up.
उत्थितेषु महाराज पृथिव्यां सर्वराजसु। रहिते सञ्जयं राजा परिप्रष्टुं प्रचक्रमे ॥५-६५-२॥
utthiteṣu mahārāja pṛthivyāṃ sarvarājasu। rahite sañjayaṃ rājā paripraṣṭuṃ pracakrame ॥5-65-2॥
[उत्थितेषु (utthiteṣu) - arisen; महाराज (mahārāja) - O great king; पृथिव्यां (pṛthivyāṃ) - on earth; सर्वराजसु (sarvarājasu) - all kings; रहिते (rahite) - absent; सञ्जयम् (sañjayam) - Sañjaya; राजा (rājā) - the king; परिप्रष्टुम् (paripraṣṭum) - to inquire; प्रचक्रमे (pracakrame) - began;]
(When all the kings had arisen on earth, O great king, the king began to inquire of Sañjaya, who was absent.)
O great king, when all the kings had arisen on earth, the king began to inquire of Sañjaya, who was not present.
आशंसमानो विजयं तेषां पुत्रवशानुगः। आत्मनश्च परेषां च पाण्डवानां च निश्चयम् ॥५-६५-३॥
āśaṁsamāno vijayaṁ teṣāṁ putravaśānugaḥ। ātmanaśca pareṣāṁ ca pāṇḍavānāṁ ca niścayam ॥5-65-3॥
[आशंसमानः (āśaṁsamānaḥ) - hoping; विजयम् (vijayam) - victory; तेषाम् (teṣām) - their; पुत्रवशानुगः (putravaśānugaḥ) - following the will of the sons; आत्मनः (ātmanaḥ) - of himself; च (ca) - and; परेषाम् (pareṣām) - of others; च (ca) - and; पाण्डवानाम् (pāṇḍavānām) - of the Pandavas; च (ca) - and; निश्चयम् (niścayam) - certainty;]
(Hoping for victory, following the will of their sons, and the certainty of himself, others, and the Pandavas.)
Hoping for victory, he followed the will of their sons and sought certainty for himself, others, and the Pandavas.
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said:)
Dhritarashtra said:
गावल्गणे ब्रूहि नः सारफल्गु; स्वसेनायां यावदिहास्ति किञ्चित्। त्वं पाण्डवानां निपुणं वेत्थ सर्वं; किमेषां ज्यायः किमु तेषां कनीयः ॥५-६५-४॥
gāvalgaṇe brūhi naḥ sāraphalgu; svasenāyāṃ yāvadihāsti kiñcit। tvaṃ pāṇḍavānāṃ nipuṇaṃ vettha sarvaṃ; kimeṣāṃ jyāyaḥ kimu teṣāṃ kanīyaḥ ॥5-65-4॥
[गावल्गणे (gāvalgaṇe) - O Gāvalgaṇa; ब्रूहि (brūhi) - tell; नः (naḥ) - us; सारफल्गु (sāraphalgu) - important and trivial; स्वसेनायां (svasenāyāṃ) - in own army; यावत् (yāvat) - as much as; इह (iha) - here; अस्ति (asti) - is; किञ्चित् (kiñcit) - something; त्वं (tvaṃ) - you; पाण्डवानां (pāṇḍavānāṃ) - of the Pāṇḍavas; निपुणं (nipuṇaṃ) - expert; वेत्थ (vettha) - know; सर्वं (sarvaṃ) - all; किम् (kim) - what; एषां (eṣāṃ) - of these; ज्यायः (jyāyaḥ) - greater; किमु (kimu) - or; तेषां (teṣāṃ) - of them; कनीयः (kanīyaḥ) - lesser;]
(O Gāvalgaṇa, tell us what is important and trivial in our own army as much as there is here. You know all about the Pāṇḍavas expertly; what is greater of these or what is lesser of them?)
O Gāvalgaṇa, please tell us the important and trivial matters within our army as they exist here. You are well-versed with all matters concerning the Pāṇḍavas; what among these is greater or lesser?
त्वमेतयोः सारवित्सर्वदर्शी; धर्मार्थयोर्निपुणो निश्चयज्ञः। स मे पृष्टः सञ्जय ब्रूहि सर्वं; युध्यमानाः कतरेऽस्मिन्न सन्ति ॥५-६५-५॥
tvametayoḥ sāravitsarvadarśī; dharmārthayornipuṇo niścayajñaḥ। sa me pṛṣṭaḥ sañjaya brūhi sarvaṁ; yudhyamānāḥ katare'sminna santi ॥5-65-5॥
[त्वम् (tvam) - you; एतयोः (etayoḥ) - of these two; सारवित् (sāravit) - knower of essence; सर्वदर्शी (sarvadarśī) - all-seeing; धर्मार्थयोः (dharmārthayoḥ) - of righteousness and wealth; निपुणः (nipuṇaḥ) - skilled; निश्चयज्ञः (niścayajñaḥ) - knower of certainty; सः (saḥ) - he; मे (me) - to me; पृष्टः (pṛṣṭaḥ) - asked; सञ्जय (sañjaya) - Sanjaya; ब्रूहि (brūhi) - tell; सर्वं (sarvaṁ) - everything; युध्यमानाः (yudhyamānāḥ) - fighting; कतरे (katare) - which; अस्मिन् (asmin) - in this; सन्ति (santi) - are;]
(You, the knower of essence and all-seeing, skilled in the matters of righteousness and wealth, and knower of certainty, have been asked by me, O Sanjaya, tell me everything; which of these two are fighting in this?)
You, who understand the essence and see all, skilled in matters of righteousness and wealth, and certain in your knowledge, have been asked by me, O Sanjaya, to tell me everything; which of these two sides are engaged in battle here?
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
न त्वां ब्रूयां रहिते जातु किं चि; दसूया हि त्वां प्रसहेत राजन्। आनयस्व पितरं संशितव्रतं; गान्धारीं च महिषीमाजमीढ ॥५-६५-६॥
na tvāṃ brūyāṃ rahite jātu kiṃ ci; dasūyā hi tvāṃ prasaheta rājan। ānayasva pitaraṃ saṃśitavrataṃ; gāndhārīṃ ca mahiṣīṃājamīḍha ॥5-65-6॥
[न (na) - not; त्वां (tvāṃ) - you; ब्रूयां (brūyāṃ) - would speak; रहिते (rahite) - in private; जातु (jātu) - ever; किं (kiṃ) - anything; चि (ci) - at all; दसूया (dasūyā) - jealous person; हि (hi) - indeed; त्वां (tvāṃ) - you; प्रसहेत (prasaheta) - might overpower; राजन् (rājan) - O king; आनयस्व (ānayasva) - bring; पितरं (pitaraṃ) - father; संशितव्रतं (saṃśitavrataṃ) - firm in vows; गान्धारीं (gāndhārīṃ) - Gandhari; च (ca) - and; महिषीम् (mahiṣīm) - queen; आजमीढ (ājamīḍha) - Ajamīḍha;]
(I would not speak anything to you in private, for a jealous person might overpower you, O king. Bring your father, firm in vows, and Gandhari, the queen, O Ajamīḍha.)
I would never speak to you in private, as a jealous person might overpower you, O king. Please bring your father, who is firm in his vows, and Gandhari, the queen, O Ajamīḍha.
तौ तेऽसूयां विनयेतां नरेन्द्र; धर्मज्ञौ तौ निपुणौ निश्चयज्ञौ। तयोस्तु त्वां संनिधौ तद्वदेयं; कृत्स्नं मतं वासुदेवार्जुनाभ्याम् ॥५-६५-७॥
tau te'sūyāṃ vinayetāṃ narendra; dharmajñau tau nipuṇau niścayajñau। tayostu tvāṃ saṃnidhau tadvadeyaṃ; kṛtsnaṃ mataṃ vāsudevārjunābhyām ॥5-65-7॥
[तौ (tau) - they both; ते (te) - those; असूयाम् (asūyām) - envy; विनयेताम् (vinayetām) - should remove; नरेन्द्र (narendra) - O king; धर्मज्ञौ (dharmajñau) - knowers of dharma; तौ (tau) - they both; निपुणौ (nipuṇau) - skilled; निश्चयज्ञौ (niścayajñau) - knowers of certainty; तयोः (tayoḥ) - of them both; तु (tu) - but; त्वाम् (tvām) - you; संनिधौ (saṃnidhau) - in presence; तद्वदेयम् (tadvadeyam) - this I say; कृत्स्नम् (kṛtsnam) - entire; मतम् (matam) - opinion; वासुदेव (vāsudeva) - Vasudeva; अर्जुनाभ्याम् (arjunābhyām) - by Arjuna and;]
(They both, those who know dharma, should remove envy, O king; they both are skilled and knowers of certainty. But in their presence, I say this: the entire opinion by Vasudeva and Arjuna.)
Both of them, who are knowledgeable in dharma, should dispel envy, O king; they are skilled and certain in their judgments. However, in their presence, I declare this: the complete opinion as expressed by Vasudeva and Arjuna.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; उवाच (uvāca) - said;]
(Vaiśampāyana said:)
Vaiśampāyana spoke:
ततस्तन्मतमाज्ञाय सञ्जयस्यात्मजस्य च। अभ्युपेत्य महाप्राज्ञः कृष्णद्वैपायनोऽब्रवीत् ॥५-६५-८॥
tatas tan matam ājñāya sañjayasya ātmajasya ca। abhyupetya mahāprājñaḥ kṛṣṇadvaipāyano'bravīt ॥5-65-8॥
[ततः (tataḥ) - then; तत् (tat) - that; मतम् (matam) - opinion; आज्ञाय (ājñāya) - having understood; सञ्जयस्य (sañjayasya) - of Sañjaya; आत्मजस्य (ātmajasya) - of the son; च (ca) - and; अभ्युपेत्य (abhyupetya) - approaching; महाप्राज्ञः (mahāprājñaḥ) - the great wise one; कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Kṛṣṇa Dvaipāyana; अब्रवीत् (abravīt) - said;]
(Then, having understood that opinion of Sañjaya's son, the great wise Kṛṣṇa Dvaipāyana said:)
Then, understanding the opinion of Sañjaya's son, the wise sage Kṛṣṇa Dvaipāyana approached and spoke:
सम्पृच्छते धृतराष्ट्राय सञ्जय; आचक्ष्व सर्वं यावदेषोऽनुयुङ्क्ते। सर्वं यावद्वेत्थ तस्मिन्यथाव; द्याथातथ्यं वासुदेवेऽर्जुने च ॥५-६५-९॥
sampṛcchate dhṛtarāṣṭrāya sañjaya; ācakṣva sarvaṃ yāvadeṣo'nuyuṅkte। sarvaṃ yāvadvettha tasminyathāv; dyāthātathyaṃ vāsudeve'rjune ca ॥5-65-9॥
[सम्पृच्छते (sampṛcchate) - asks; धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhritarashtra; सञ्जय (sañjaya) - Sanjaya; आचक्ष्व (ācakṣva) - tell; सर्वं (sarvaṃ) - everything; यावत् (yāvat) - as long as; एषः (eṣaḥ) - he; अनुयुङ्क्ते (anuyuṅkte) - commands; सर्वं (sarvaṃ) - everything; यावत् (yāvat) - as long as; वेत्थ (vettha) - you know; तस्मिन् (tasmin) - in that; यथावत् (yathāvat) - as it is; यथातथ्यम् (yathātathyam) - truthfully; वासुदेव (vāsudeva) - Vasudeva; अर्जुने (arjune) - Arjuna; च (ca) - and;]
(Sanjaya asks Dhritarashtra; tell everything as long as he commands. Tell everything you know in that truthfully about Vasudeva and Arjuna.)
Sanjaya requests Dhritarashtra to narrate everything as long as he is commanded, and to truthfully convey all that he knows about Vasudeva and Arjuna.
