07.049
Pancharatra and Core: Yudhishthira's lamentation and guard of honour to Abhimanyu.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
तस्मिंस्तु निहते वीरे सौभद्रे रथयूथपे। विमुक्तरथसंनाहाः सर्वे निक्षिप्तकार्मुकाः ॥७-४९-१॥
tasmiṁstu nihate vīre saubhadre rathayūthape। vimuktarathasaṁnāhāḥ sarve nikṣiptakārmukāḥ ॥7-49-1॥
[तस्मिन् (tasmin) - in that; तु (tu) - but; निहते (nihate) - slain; वीरे (vīre) - hero; सौभद्रे (saubhadre) - son of Subhadra; रथयूथपे (rathayūthape) - charioteer; विमुक्तरथसंनाहाः (vimuktarathasaṁnāhāḥ) - having abandoned their chariots; सर्वे (sarve) - all; निक्षिप्तकार्मुकाः (nikṣiptakārmukāḥ) - having laid down their bows;]
(In that, but the slain hero, the son of Subhadra, the charioteer, having abandoned their chariots, all having laid down their bows.)
But when the heroic son of Subhadra, the charioteer, was slain, all abandoned their chariots and laid down their bows.
उपोपविष्टा राजानं परिवार्य युधिष्ठिरम्। तदेव दुःखं ध्यायन्तः सौभद्रगतमानसाः ॥७-४९-२॥
upopaviṣṭā rājānaṃ parivārya yudhiṣṭhiram। tadeva duḥkhaṃ dhyāyantaḥ saubhadragatamānasāḥ ॥7-49-2॥
[उपोपविष्टा (upopaviṣṭā) - sitting around; राजानं (rājānaṃ) - the king; परिवार्य (parivārya) - surrounding; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; तत् (tat) - that; एव (eva) - only; दुःखं (duḥkhaṃ) - sorrow; ध्यायन्तः (dhyāyantaḥ) - meditating; सौभद्र (saubhadra) - Abhimanyu; गत (gata) - gone; मानसाः (mānasāḥ) - minds;]
(Sitting around the king, surrounding Yudhishthira, meditating on that very sorrow, their minds were on Abhimanyu who was gone.)
The group sat around King Yudhishthira, enveloping him, their thoughts consumed by the sorrow of Abhimanyu's demise.
ततो युधिष्ठिरो राजा विललाप सुदुःखितः। अभिमन्यौ हते वीरे भ्रातुः पुत्रे महारथे ॥७-४९-३॥
tato yudhiṣṭhiro rājā vilalāpa suduḥkhitaḥ। abhimanyau hate vīre bhrātuḥ putre mahārathe ॥7-49-3॥
[ततः (tataḥ) - then; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; राजा (rājā) - king; विललाप (vilalāpa) - lamented; सुदुःखितः (suduḥkhitaḥ) - very sorrowful; अभिमन्यौ (abhimanyau) - Abhimanyu; हते (hate) - slain; वीरे (vīre) - hero; भ्रातुः (bhrātuḥ) - brother's; पुत्रे (putre) - son; महारथे (mahārathe) - great charioteer;]
(Then King Yudhishthira lamented, very sorrowful, over the slain hero Abhimanyu, the son of his brother, the great charioteer.)
Then King Yudhishthira, overwhelmed with sorrow, lamented the death of the valiant Abhimanyu, his brother's son and a great charioteer.
द्रोणानीकमसम्बाधं मम प्रियचिकीर्षया। भित्त्वा व्यूहं प्रविष्टोऽसौ गोमध्यमिव केसरी ॥७-४९-४॥
droṇānīkam asambādhaṃ mama priyacikīrṣayā। bhittvā vyūhaṃ praviṣṭo'sau gomadhyam iva kesarī ॥7-49-4॥
[द्रोण (droṇa) - Drona; अनीकम् (anīkam) - army; असम्बाधम् (asambādham) - unobstructed; मम (mama) - my; प्रिय (priya) - dear; चिकीर्षया (cikīrṣayā) - desire to do; भित्त्वा (bhittvā) - having pierced; व्यूहम् (vyūham) - formation; प्रविष्टः (praviṣṭaḥ) - entered; असौ (asau) - he; गोमध्यम् (gomadhyam) - cow's midst; इव (iva) - like; केसरी (kesarī) - lion;]
(With the desire to please me, he entered the unobstructed army formation of Drona, like a lion entering the midst of cows.)
In his desire to please me, he pierced through Drona's unobstructed army formation and entered, like a lion into the midst of cows.
यस्य शूरा महेष्वासाः प्रत्यनीकगता रणे। प्रभग्ना विनिवर्तन्ते कृतास्त्रा युद्धदुर्मदाः ॥७-४९-५॥
yasya śūrā maheṣvāsāḥ pratyanīkagatā raṇe। prabhagnā vinivartante kṛtāstrā yuddhadurmadāḥ ॥7-49-5॥
[यस्य (yasya) - whose; शूराः (śūrāḥ) - heroes; महेष्वासाः (maheṣvāsāḥ) - great archers; प्रत्यनीकगता (pratyanīkagatā) - gone to the enemy's side; रणे (raṇe) - in battle; प्रभग्नाः (prabhagnāḥ) - broken; विनिवर्तन्ते (vinivartante) - return; कृतास्त्राः (kṛtāstrāḥ) - having used weapons; युद्धदुर्मदाः (yuddhadurmadāḥ) - arrogant in battle;]
(Whose heroes, great archers, having gone to the enemy's side in battle, return broken, having used weapons, arrogant in battle.)
The heroes, who are great archers, when they go to the enemy's side in battle, return defeated, having exhausted their weapons, and are arrogant in battle.
अत्यन्तशत्रुरस्माकं येन दुःशासनः शरैः। क्षिप्रं ह्यभिमुखः सङ्क्ये विसञ्ज्ञो विमुखीकृतः ॥७-४९-६॥
atyantaśatrurasmākaṃ yena duḥśāsanaḥ śaraiḥ। kṣipraṃ hyabhimukhaḥ saṅkye visañjño vimukhīkṛtaḥ ॥7-49-6॥
[अत्यन्तशत्रुः (atyantaśatruḥ) - great enemy; अस्माकं (asmākaṃ) - our; येन (yena) - by whom; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; शरैः (śaraiḥ) - by arrows; क्षिप्रं (kṣipraṃ) - quickly; हि (hi) - indeed; अभिमुखः (abhimukhaḥ) - facing; सङ्क्ये (saṅkye) - in battle; विसञ्ज्ञः (visañjñaḥ) - unconscious; विमुखीकृतः (vimukhīkṛtaḥ) - made to turn away;]
(Our great enemy, Duḥśāsana, by whom, with arrows, was quickly indeed facing in battle, made unconscious and turned away.)
Duḥśāsana, our great enemy, was quickly made unconscious and turned away in battle by the arrows of our warrior.
स तीर्त्वा दुस्तरं वीरो द्रोणानीकमहार्णवम्। प्राप्य दौःशासनिं कार्ष्णिर्यातो वैवस्वतक्षयम् ॥७-४९-७॥
sa tīrtvā dustaraṃ vīro droṇānīkamahārṇavam। prāpya dauḥśāsaniṃ kārṣṇiryāto vaivasvatakṣayam ॥7-49-7॥
[स (sa) - he; तीर्त्वा (tīrtvā) - having crossed; दुस्तरं (dustaram) - difficult to cross; वीरः (vīraḥ) - hero; द्रोणानीकमहार्णवम् (droṇānīkamahārṇavam) - Drona's army-ocean; प्राप्य (prāpya) - having reached; दौःशासनिम् (dauḥśāsanim) - Duhshasana; कार्ष्णिः (kārṣṇiḥ) - Kṛṣṇa's son; यातः (yātaḥ) - went; वैवस्वतक्षयम् (vaivasvatakṣayam) - to the abode of Yama;]
(He, having crossed the difficult-to-cross ocean of Drona's army, the hero, having reached Duhshasana, Kṛṣṇa's son went to the abode of Yama.)
The hero, having bravely crossed the formidable ocean of Drona's army, reached Duhshasana and then Kṛṣṇa's son departed to the realm of Yama.
कथं द्रक्ष्यामि कौन्तेयं सौभद्रे निहतेऽर्जुनम्। सुभद्रां वा महाभागां प्रियं पुत्रमपश्यतीम् ॥७-४९-८॥
kathaṁ drakṣyāmi kaunteyaṁ saubhadre nihate'rjunam। subhadrāṁ vā mahābhāgāṁ priyaṁ putramapaśyatīm ॥7-49-8॥
[कथं (kathaṁ) - how; द्रक्ष्यामि (drakṣyāmi) - shall I see; कौन्तेयं (kaunteyaṁ) - son of Kunti; सौभद्रे (saubhadre) - son of Subhadra; निहते (nihate) - slain; अर्जुनम् (arjunam) - Arjuna; सुभद्रां (subhadrāṁ) - Subhadra; वा (vā) - or; महाभागां (mahābhāgāṁ) - fortunate; प्रियं (priyaṁ) - dear; पुत्रम् (putram) - son; अपश्यतीम् (apaśyatīm) - not seeing;]
(How shall I see the son of Kunti, Arjuna, slain by the son of Subhadra? Or Subhadra, the fortunate, not seeing her dear son?)
How will I face Arjuna, the son of Kunti, after the son of Subhadra has been slain? Or how will Subhadra, the fortunate lady, bear the sight of not seeing her beloved son?
किं स्विद्वयमपेतार्थमश्लिष्टमसमञ्जसम्। तावुभौ प्रतिवक्ष्यामो हृषीकेशधनञ्जयौ ॥७-४९-९॥
kiṁ svid vayam apetārtham aśliṣṭam asamañjasam। tāv ubhau prativakṣyāmo hṛṣīkeśadhanañjayau ॥7-49-9॥
[किं (kiṁ) - what; स्वित् (svid) - indeed; वयम् (vayam) - we; अपेतार्थम् (apetārtham) - meaningless; अश्लिष्टम् (aśliṣṭam) - incoherent; असमञ्जसम् (asamañjasam) - inappropriate; तौ (tau) - those two; उभौ (ubhau) - both; प्रतिवक्ष्यामः (prativakṣyāmaḥ) - we shall reply; हृषीकेशधनञ्जयौ (hṛṣīkeśadhanañjayau) - Hṛṣīkeśa and Dhanañjaya;]
(What indeed we meaningless incoherent inappropriate those two both we shall reply Hṛṣīkeśa and Dhanañjaya.)
"What indeed shall we, who are meaningless, incoherent, and inappropriate, reply to those two, Hṛṣīkeśa and Dhanañjaya?"
अहमेव सुभद्रायाः केशवार्जुनयोरपि। प्रियकामो जयाकाङ्क्षी कृतवानिदमप्रियम् ॥७-४९-१०॥
ahameva subhadrāyāḥ keśavārjunayorapi। priyakāmo jayākāṅkṣī kṛtavānidamapriyam ॥7-49-10॥
[अहम् (aham) - I; एव (eva) - only; सुभद्रायाः (subhadrāyāḥ) - of Subhadra; केशव-अर्जुनयोः (keśava-arjunayoḥ) - of Keshava and Arjuna; अपि (api) - also; प्रिय-कामः (priya-kāmaḥ) - desiring the beloved; जय-आकाङ्क्षी (jaya-ākāṅkṣī) - desiring victory; कृतवान् (kṛtavān) - did; इदम् (idam) - this; अप्रियम् (apriyam) - unpleasant;]
(I, desiring the beloved and victory, did this unpleasant act for Subhadra, Keshava, and Arjuna.)
I acted unpleasantly towards Subhadra, Keshava, and Arjuna, driven by my desire for affection and victory.
न लुब्धो बुध्यते दोषान्मोहाल्लोभः प्रवर्तते। मधु लिप्सुर्हि नापश्यं प्रपातमिदमीदृशम् ॥७-४९-११॥
na lubdho budhyate doṣān mohāl lobhaḥ pravartate। madhu lipsur hi nāpaśyaṃ prapātam idam īdṛśam ॥7-49-11॥
[न (na) - not; लुब्धः (lubdhaḥ) - greedy person; बुध्यते (budhyate) - understands; दोषान् (doṣān) - faults; मोहात् (mohāt) - due to delusion; लोभः (lobhaḥ) - greed; प्रवर्तते (pravartate) - arises; मधु (madhu) - honey; लिप्सुः (lipsuḥ) - desiring; हि (hi) - indeed; न (na) - not; अपश्यं (apaśyaṃ) - seeing; प्रपातम् (prapātam) - precipice; इदम् (idam) - this; ईदृशम् (īdṛśam) - such;]
(The greedy person does not understand faults; greed arises due to delusion. Indeed, desiring honey, he does not see this precipice as such.)
A greedy person, blinded by delusion, fails to recognize faults. In his desire for honey, he does not see the precipice before him.
यो हि भोज्ये पुरस्कार्यो यानेषु शयनेषु च। भूषणेषु च सोऽस्माभिर्बालो युधि पुरस्कृतः ॥७-४९-१२॥
yo hi bhojye puraskāryo yāneṣu śayaneṣu ca। bhūṣaṇeṣu ca so'smābhirbālo yudhi puraskṛtaḥ ॥7-49-12॥
[यः (yaḥ) - who; हि (hi) - indeed; भोज्ये (bhojye) - in food; पुरस्कार्यः (puraskāryaḥ) - to be honored; यानेषु (yāneṣu) - in vehicles; शयनेषु (śayaneṣu) - in beds; च (ca) - and; भूषणेषु (bhūṣaṇeṣu) - in ornaments; च (ca) - and; सः (saḥ) - he; अस्माभिः (asmābhiḥ) - by us; बालः (bālaḥ) - boy; युधि (yudhi) - in battle; पुरस्कृतः (puraskṛtaḥ) - placed in front;]
(Who indeed is to be honored in food, in vehicles, in beds, and in ornaments, he is placed in front by us, the boy, in battle.)
The boy, who is to be honored in food, vehicles, beds, and ornaments, is placed at the forefront by us in battle.
कथं हि बालस्तरुणो युद्धानामविशारदः। सदश्व इव सम्बाधे विषमे क्षेममर्हति ॥७-४९-१३॥
kathaṁ hi bālastaruṇo yuddhānāmaviśāradaḥ। sadaśva iva sambādhe viṣame kṣemamarhati ॥7-49-13॥
[कथम् (katham) - how; हि (hi) - indeed; बालः (bālaḥ) - a boy; तरुणः (taruṇaḥ) - young; युद्धानाम् (yuddhānām) - of battles; अविशारदः (aviśāradaḥ) - unskilled; सदश्वः (sadaśvaḥ) - a good horse; इव (iva) - like; सम्बाधे (sambādhe) - in a crowd; विषमे (viṣame) - in difficulty; क्षेमम् (kṣemam) - safety; अर्हति (arhati) - deserves;]
(How indeed does a young boy, unskilled in battles, deserve safety in difficulty like a good horse in a crowd?)
How can a young and inexperienced boy, like a good horse caught in a crowd, expect to find safety in the midst of battle?
नो चेद्धि वयमप्येनं महीमनुशयीमहि। बीभत्सोः कोपदीप्तस्य दग्धाः कृपणचक्षुषा ॥७-४९-१४॥
no ceddhi vayamapyenaṃ mahīmanuśayīmahi। bībhatsoḥ kopadīptasya dagdhāḥ kṛpaṇacakṣuṣā ॥7-49-14॥
[नः (naḥ) - we; चेत् (cet) - if; हि (hi) - indeed; वयम् (vayam) - we; अपि (api) - also; एनम् (enam) - this; महीम् (mahīm) - earth; अनुशयीमहि (anuśayīmahi) - would lie down; बीभत्सोः (bībhatsoḥ) - of the terrible one; कोपदीप्तस्य (kopadīptasya) - inflamed with anger; दग्धाः (dagdhāḥ) - burned; कृपणचक्षुषा (kṛpaṇacakṣuṣā) - by the pitiful eyes;]
(If indeed we also would lie down on the earth, burned by the pitiful eyes of the terrible one inflamed with anger.)
If we were to lie down on the earth, we would be burned by the pitiful gaze of the terrible one, inflamed with anger.
अलुब्धो मतिमान्ह्रीमान्क्षमावान्रूपवान्बली। वपुष्मान्मानकृद्वीरः प्रियः सत्यपरायणः ॥७-४९-१५॥
alubdho matimānhṛīmānkṣamāvānrūpavānbalī। vapuṣmānmānakṛdvīraḥ priyaḥ satyaparāyaṇaḥ ॥7-49-15॥
[अलुब्धः (alubdhaḥ) - not greedy; मतिमान् (matimān) - wise; ह्रीमान् (hrīmān) - modest; क्षमावान् (kṣamāvān) - forgiving; रूपवान् (rūpavān) - handsome; बली (balī) - strong; वपुष्मान् (vapuṣmān) - vigorous; मानकृत् (mānakṛt) - honorable; वीरः (vīraḥ) - heroic; प्रियः (priyaḥ) - dear; सत्यपरायणः (satyaparāyaṇaḥ) - truthful;]
(Not greedy, wise, modest, forgiving, handsome, strong, vigorous, honorable, heroic, dear, truthful.)
He is not greedy, wise, modest, forgiving, handsome, strong, vigorous, honorable, heroic, dear, and devoted to truth.
यस्य श्लाघन्ति विबुधाः कर्माण्यूर्जितकर्मणः। निवातकवचाञ्जघ्ने कालकेयांश्च वीर्यवान् ॥७-४९-१६॥
yasya ślāghanti vibudhāḥ karmāṇyūrjitakarmaṇaḥ। nivātakavacāñjaghne kālakeyāṃśca vīryavān ॥7-49-16॥
[यस्य (yasya) - whose; श्लाघन्ति (ślāghanti) - praise; विबुधाः (vibudhāḥ) - wise ones; कर्माणि (karmāṇi) - deeds; ऊर्जितकर्मणः (ūrjitakarmaṇaḥ) - of mighty action; निवातकवचान् (nivātakavacān) - Nivātakavacas; जघ्ने (jaghne) - slayed; कालकेयान् (kālakeyān) - Kālakeyas; च (ca) - and; वीर्यवान् (vīryavān) - valiant;]
(Whose deeds of mighty action are praised by the wise ones; who slayed the Nivātakavacas and Kālakeyas, the valiant one.)
The valiant one, whose mighty deeds are praised by the wise, defeated the Nivātakavacas and Kālakeyas.
महेन्द्रशत्रवो येन हिरण्यपुरवासिनः। अक्ष्णोर्निमेषमात्रेण पौलोमाः सगणा हताः ॥७-४९-१७॥
mahendraśatravo yena hiraṇyapuravāsinaḥ। akṣṇornimeṣamātreṇa paulomāḥ sagaṇā hatāḥ ॥7-49-17॥
[महेन्द्रशत्रवः (mahendraśatravaḥ) - enemies of Indra; येन (yena) - by whom; हिरण्यपुरवासिनः (hiraṇyapuravāsinaḥ) - inhabitants of Hiranyapura; अक्ष्णोः (akṣṇoḥ) - of the eyes; निमेषमात्रेण (nimeṣamātreṇa) - in the blink of an eye; पौलमाः (paulomāḥ) - Paulomas; सगणाः (sagaṇāḥ) - with their followers; हताः (hatāḥ) - were killed;]
(The enemies of Indra, the inhabitants of Hiranyapura, by whom the Paulomas with their followers were killed in the blink of an eye.)
The enemies of Indra, the inhabitants of Hiranyapura, were killed in the blink of an eye by him, along with the Paulomas and their followers.
परेभ्योऽप्यभयार्थिभ्यो यो ददात्यभयं विभुः। तस्यास्माभिर्न शकितस्त्रातुमद्यात्मजो भयात् ॥७-४९-१८॥
parebhyo'pyabhayārthibhyo yo dadātyabhayaṃ vibhuḥ। tasyāsmābhirna śakitatrātumadyātmajo bhayāt ॥7-49-18॥
[परेभ्यः (parebhyaḥ) - to others; अपि (api) - also; अभयार्थिभ्यः (abhayārthibhyaḥ) - to those seeking refuge; यः (yaḥ) - who; ददाति (dadāti) - gives; अभयम् (abhayam) - fearlessness; विभुः (vibhuḥ) - the lord; तस्य (tasya) - his; अस्माभिः (asmābhiḥ) - by us; न (na) - not; शकितः (śakitaḥ) - able; त्रातुम् (trātum) - to protect; अद्य (adya) - today; आत्मजः (ātmajaḥ) - son; भयात् (bhayāt) - from fear;]
(The lord who gives fearlessness to others and to those seeking refuge, today his son is not able to be protected by us from fear.)
The lord who grants fearlessness to others and those seeking refuge, today we are unable to protect his son from fear.
भयं तु सुमहत्प्राप्तं धार्तराष्ट्रं महद्बलम्। पार्थः पुत्रवधात्क्रुद्धः कौरवाञ्शोषयिष्यति ॥७-४९-१९॥
bhayaṃ tu sumahatprāptaṃ dhārtarāṣṭraṃ mahadbalam। pārthaḥ putravadhātkruddhaḥ kauravāñśoṣayiṣyati ॥7-49-19॥
[भयम् (bhayam) - fear; तु (tu) - but; सुमहत् (sumahat) - great; प्राप्तम् (prāptam) - obtained; धार्तराष्ट्रम् (dhārtarāṣṭram) - Dhritarashtra's; महत् (mahat) - great; बलम् (balam) - strength; पार्थः (pārthaḥ) - Arjuna; पुत्रवधात् (putravadhāt) - due to son's killing; क्रुद्धः (kruddhaḥ) - angry; कौरवान् (kauravān) - Kauravas; शोषयिष्यति (śoṣayiṣyati) - will destroy;]
(Fear, indeed, has greatly arisen for Dhritarashtra's great strength. Arjuna, angry due to the killing of his son, will destroy the Kauravas.)
A great fear has arisen for Dhritarashtra's mighty forces. Arjuna, enraged by the death of his son, is determined to annihilate the Kauravas.
क्षुद्रः क्षुद्रसहायश्च स्वपक्षक्षयमातुरः। व्यक्तं दुर्योधनो दृष्ट्वा शोचन्हास्यति जीवितम् ॥७-४९-२०॥
kṣudraḥ kṣudrasahāyaśca svapakṣakṣayamāturaḥ। vyaktaṃ duryodhano dṛṣṭvā śocanhāsyati jīvitam ॥7-49-20॥
[क्षुद्रः (kṣudraḥ) - mean; क्षुद्रसहायः (kṣudrasahāyaḥ) - with mean allies; च (ca) - and; स्वपक्ष (svapakṣa) - own side; क्षय (kṣaya) - destruction; मातुरः (māturaḥ) - afflicted; व्यक्तं (vyaktaṃ) - clearly; दुर्योधनः (duryodhanaḥ) - Duryodhana; दृष्ट्वा (dṛṣṭvā) - seeing; शोचन (śocan) - lamenting; हास्यति (hāsyati) - will laugh; जीवितम् (jīvitam) - life;]
(The mean one, with mean allies, afflicted by the destruction of his own side, clearly, Duryodhana, seeing, lamenting, will laugh at life.)
Duryodhana, mean and with mean allies, afflicted by the destruction of his own side, will clearly see and lament, yet laugh at life.
न मे जयः प्रीतिकरो न राज्यं; न चामरत्वं न सुरैः सलोकता। इमं समीक्ष्याप्रतिवीर्यपौरुषं; निपातितं देववरात्मजात्मजम् ॥७-४९-२१॥
na me jayaḥ prītikaro na rājyaṁ; na cāmaratvaṁ na suraiḥ salokatā। imaṁ samīkṣyāprativīryapauruṣaṁ; nipātitaṁ devavarātmajātmajam ॥7-49-21॥
[न (na) - not; मे (me) - my; जयः (jayaḥ) - victory; प्रीतिकरः (prītikaraḥ) - pleasing; न (na) - not; राज्यं (rājyaṁ) - kingdom; न (na) - not; च (ca) - and; अमरत्वं (amaratvaṁ) - immortality; न (na) - not; सुरैः (suraiḥ) - with gods; सलोकता (salokatā) - same world; इमं (imaṁ) - this; समीक्ष्य (samīkṣya) - having seen; अप्रतिवीर्य (aprativīrya) - unmatched in valor; पौरुषं (pauruṣaṁ) - manliness; निपातितं (nipātitaṁ) - felled; देववर (devavara) - best of gods; आत्मज (ātmaja) - son; आत्मजम् (ātmajam) - son of son;]
(Neither victory is pleasing to me nor kingdom; nor immortality nor being in the same world with gods. Having seen this unmatched valor and manliness, the son of the best of gods has been felled.)
Victory and kingdom do not please me, nor does immortality or being in the same realm as the gods. Observing this unparalleled valor and manliness, the son of the best of gods has been defeated.
