07.102

सञ्जय उवाच॥

sañjaya uvāca॥

[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]

(Sanjaya said:)

Sanjaya said:

व्यूहेष्वालोड्यमानेषु पाण्डवानां ततस्ततः। सुदूरमन्वयुः पार्थाः पाञ्चालाः सह सोमकैः ॥७-१०२-१॥

vyūheṣvāloḍyamāneṣu pāṇḍavānāṃ tatastataḥ। sudūramanvayuḥ pārthāḥ pāñcālāḥ saha somakaiḥ ॥7-102-1॥

[व्यूहेषु (vyūheṣu) - in the formations; आलोड्यमानेषु (āloḍyamāneṣu) - being attacked; पाण्डवानां (pāṇḍavānāṃ) - of the Pandavas; ततः (tataḥ) - then; ततः (tataḥ) - thereafter; सुदूरम् (sudūram) - far away; अन्वयुः (anvayuḥ) - followed; पार्थाः (pārthāḥ) - the sons of Pritha; पाञ्चालाः (pāñcālāḥ) - the Panchalas; सह (saha) - with; सोमकैः (somakaiḥ) - the Somakas;]

(In the formations being attacked of the Pandavas, then thereafter, far away followed the sons of Pritha, the Panchalas with the Somakas.)

As the formations of the Pandavas were being attacked, the sons of Pritha, along with the Panchalas and Somakas, followed from a great distance.

वर्तमाने तथा रौद्रे सङ्ग्रामे लोमहर्षणे। प्रक्षये जगतस्तीव्रे युगान्त इव भारत ॥७-१०२-२॥

vartamāne tathā raudre saṅgrāme lomaharṣaṇe। prakṣaye jagatstīvre yugānta iva bhārata ॥7-102-2॥

[वर्तमाने (vartamāne) - in the present; तथा (tathā) - and; रौद्रे (raudre) - fierce; सङ्ग्रामे (saṅgrāme) - battle; लोमहर्षणे (lomaharṣaṇe) - hair-raising; प्रक्षये (prakṣaye) - destruction; जगतः (jagataḥ) - of the world; तीव्रे (tīvre) - intense; युगान्तः (yugāntaḥ) - end of an age; इव (iva) - like; भारत (bhārata) - O Bhārata;]

(In the present, fierce, hair-raising battle, like the intense destruction of the world at the end of an age, O Bhārata.)

O Bhārata, in the current fierce and terrifying battle, it feels as if the world is undergoing a destruction as intense as the end of an age.

द्रोणे युधि पराक्रान्ते नर्दमाने मुहुर्मुहुः। पाञ्चालेषु च क्षीणेषु वध्यमानेषु पाण्डुषु ॥७-१०२-३॥

droṇe yudhi parākrānte nardamāne muhurmuhuḥ। pāñcāleṣu ca kṣīṇeṣu vadhyamāneṣu pāṇḍuṣu ॥7-102-3॥

[द्रोणे (droṇe) - in Drona; युधि (yudhi) - in battle; पराक्रान्ते (parākrānte) - valiant; नर्दमाने (nardamāne) - roaring; मुहुर्मुहुः (muhurmuhuḥ) - again and again; पाञ्चालेषु (pāñcāleṣu) - among the Panchalas; च (ca) - and; क्षीणेषु (kṣīṇeṣu) - diminished; वध्यमानेषु (vadhyamāneṣu) - being slain; पाण्डुषु (pāṇḍuṣu) - among the Pandavas;]

(In Drona, valiant in battle, roaring again and again; among the Panchalas, diminished and being slain among the Pandavas.)

Drona, valiant in battle, roared repeatedly; the Panchalas were diminished and the Pandavas were being slain.

नापश्यच्छरणं किञ्चिद्धर्मराजो युधिष्ठिरः। चिन्तयामास राजेन्द्र कथमेतद्भविष्यति ॥७-१०२-४॥

nāpaśyaccharaṇaṃ kiñciddharmarājo yudhiṣṭhiraḥ। cintayāmāsa rājendra kathametadbhaviṣyati ॥7-102-4॥

[न (na) - not; अपश्यत् (apaśyat) - saw; शरणम् (śaraṇam) - refuge; किञ्चित् (kiñcit) - any; धर्मराजः (dharmarājaḥ) - Dharmaraja; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; चिन्तयामास (cintayāmāsa) - thought; राजेन्द्र (rājendra) - O king; कथम (katham) - how; एतत् (etat) - this; भविष्यति (bhaviṣyati) - will be;]

(Dharmaraja Yudhishthira did not see any refuge. O king, he thought, how will this be?)

Yudhishthira, the king of righteousness, found no refuge and pondered, "O king, how will this situation unfold?"

तत्रावेक्ष्य दिशः सर्वाः सव्यसाचिदिदृक्षया। युधिष्ठिरो ददर्शाथ नैव पार्थं न माधवम् ॥७-१०२-५॥

tatrāvekṣya diśaḥ sarvāḥ savyasācididṛkṣayā। yudhiṣṭhiro dadarśātha naiva pārthaṃ na mādhavam ॥7-102-5॥

[तत्र (tatra) - there; आवेक्ष्य (āvekṣya) - having looked; दिशः (diśaḥ) - directions; सर्वाः (sarvāḥ) - all; सव्यसाचि (savyasāci) - Arjuna; दिदृक्षया (didṛkṣayā) - with the desire to see; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; ददर्श (dadarśa) - saw; अथ (atha) - then; न (na) - not; एव (eva) - indeed; पार्थम् (pārtham) - Arjuna; न (na) - not; माधवम् (mādhavam) - Krishna;]

(There, having looked in all directions with the desire to see Arjuna, Yudhishthira then saw neither Arjuna nor Krishna.)

Yudhishthira looked around in all directions, hoping to see Arjuna, but he saw neither Arjuna nor Krishna.

सोऽपश्यन्नरशार्दूलं वानरर्षभलक्षणम्। गाण्डीवस्य च निर्घोषमशृण्वन्व्यथितेन्द्रियः ॥७-१०२-६॥

so'paśyannaraśārdūlaṃ vānararṣabhalakṣaṇam। gāṇḍīvasya ca nirghoṣamaśṛṇvanvyathitendriyaḥ ॥7-102-6॥

[सः (saḥ) - he; अपश्यत् (apaśyat) - saw; नरशार्दूलम् (naraśārdūlam) - tiger among men; वानरर्षभलक्षणम् (vānararṣabhalakṣaṇam) - marked by the best of monkeys; गाण्डीवस्य (gāṇḍīvasya) - of the Gandiva bow; च (ca) - and; निर्घोषम् (nirghoṣam) - sound; अशृण्वन् (aśṛṇvan) - hearing; व्यथितेन्द्रियः (vyathitendriyaḥ) - with agitated senses;]

(He saw the tiger among men, marked by the best of monkeys, and heard the sound of the Gandiva bow, with agitated senses.)

He saw the great warrior, marked by the best of monkeys, and heard the sound of the Gandiva bow, his senses agitated.

अपश्यन्सात्यकिं चापि वृष्णीनां प्रवरं रथम्। चिन्तयाभिपरीताङ्गो धर्मराजो युधिष्ठिरः ॥ नाध्यगच्छत्तदा शान्तिं तावपश्यन्नरर्षभौ ॥७-१०२-७॥

apaśyansātyakiṃ cāpi vṛṣṇīnāṃ pravaraṃ ratham। cintayābhiparītāṅgo dharmarājo yudhiṣṭhiraḥ ॥ nādhyagacchattadā śāntiṃ tāvapaśyannararṣabhau ॥7-102-7॥

[अपश्यन् (apaśyan) - seeing; सात्यकिं (sātyakiṃ) - Satyaki; च (ca) - and; अपि (api) - also; वृष्णीनां (vṛṣṇīnāṃ) - of the Vṛṣṇis; प्रवरं (pravaram) - foremost; रथम् (ratham) - chariot; चिन्तया (cintayā) - with thought; अभिपरीताङ्गः (abhiparītāṅgaḥ) - overwhelmed body; धर्मराजः (dharmarājaḥ) - Dharmaraja; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; न (na) - not; अध्यगच्छत् (adhyagacchat) - attained; तदा (tadā) - then; शान्तिं (śāntiṃ) - peace; तौ (tau) - those two; अपश्यन् (apaśyan) - seeing; नरर्षभौ (nararṣabhau) - bulls among men;]

(Seeing Satyaki, the foremost chariot of the Vṛṣṇis, overwhelmed with thought, Dharmaraja Yudhishthira did not attain peace then, seeing those two bulls among men.)

Yudhishthira, overwhelmed with thoughts, saw Satyaki, the foremost among the Vṛṣṇis, and their chariot. Despite seeing those two great warriors, he could not find peace at that moment.

लोकोपक्रोशभीरुत्वाद्धर्मराजो महायशाः। अचिन्तयन्महाबाहुः शैनेयस्य रथं प्रति ॥७-१०२-८॥

lokopakrośabhīrutvāddharmarājo mahāyaśāḥ। acintayanmahābāhuḥ śaineyasya rathaṃ prati ॥7-102-8॥

[लोक (loka) - world; उपक्रोश (upakrośa) - lamentation; भीरुत्वात् (bhīrutvāt) - due to fear; धर्मराजः (dharmarājaḥ) - Dharmaraja; महायशाः (mahāyaśāḥ) - greatly renowned; अचिन्तयत् (acintayat) - thought; महाबाहुः (mahābāhuḥ) - mighty-armed; शैनेयस्य (śaineyasya) - of Shainya; रथं (rathaṃ) - chariot; प्रति (prati) - towards;]

(Due to the fear of the world's lamentation, the greatly renowned Dharmaraja, the mighty-armed, thought towards the chariot of Shainya.)

Fearing the lamentation of the world, the illustrious Dharmaraja, with his mighty arms, contemplated approaching Shainya's chariot.

पदवीं प्रेषितश्चैव फल्गुनस्य मया रणे। शैनेयः सात्यकिः सत्यो मित्राणामभयङ्करः ॥७-१०२-९॥

padavīṃ preṣitaścaiva phalgunasya mayā raṇe। śaineyaḥ sātyakiḥ satyo mitrāṇāmabhayaṅkaraḥ ॥7-102-9॥

[पदवीं (padavīṃ) - path; प्रेषितः (preṣitaḥ) - sent; च (ca) - and; एव (eva) - indeed; फल्गुनस्य (phalgunasya) - of Phalguna; मया (mayā) - by me; रणे (raṇe) - in battle; शैनेयः (śaineyaḥ) - Satyaki; सात्यकिः (sātyakiḥ) - Satyaki; सत्यः (satyaḥ) - true; मित्राणाम् (mitrāṇām) - of friends; अभयङ्करः (abhayaṅkaraḥ) - fearless;]

(The path was indeed sent by me in battle to Phalguna. Satyaki, the true friend of friends, is fearless.)

I sent the path to Phalguna in battle. Satyaki, the true and fearless friend of friends.

तदिदं ह्येकमेवासीद्द्विधा जातं ममाद्य वै। सात्यकिश्च हि मे ज्ञेयः पाण्डवश्च धनञ्जयः ॥७-१०२-१०॥

tadidaṁ hyekamevāsīddvidhā jātaṁ mamādya vai। sātyakiśca hi me jñeyaḥ pāṇḍavaśca dhanañjayaḥ ॥7-102-10॥

[तत् (tat) - that; इदं (idaṁ) - this; हि (hi) - indeed; एकम् (ekam) - one; एव (eva) - only; आसीत् (āsīt) - was; द्विधा (dvidhā) - in two; जातम् (jātam) - born; मम (mama) - my; आद्य (ādya) - today; वै (vai) - indeed; सात्यकिः (sātyakiḥ) - Satyaki; च (ca) - and; हि (hi) - indeed; मे (me) - my; ज्ञेयः (jñeyaḥ) - known; पाण्डवः (pāṇḍavaḥ) - Pandava; च (ca) - and; धनञ्जयः (dhanañjayaḥ) - Dhananjaya;]

(That indeed was only one, born in two today, indeed my Satyaki and my known Pandava Dhananjaya.)

Today, what was once one has become two: my Satyaki and the Pandava known as Dhananjaya.

सात्यकिं प्रेषयित्वा तु पाण्डवस्य पदानुगम्। सात्वतस्यापि कं युद्धे प्रेषयिष्ये पदानुगम् ॥७-१०२-११॥

sātyakiṃ preṣayitvā tu pāṇḍavasya padānugam। sātvatasya api kaṃ yuddhe preṣayiṣye padānugam ॥7-102-11॥

[सात्यकिं (sātyakiṃ) - Satyaki; प्रेषयित्वा (preṣayitvā) - having sent; तु (tu) - but; पाण्डवस्य (pāṇḍavasya) - of the Pandava; पदानुगम् (padānugam) - follower; सात्वतस्य (sātvatasya) - of the Satvata; अपि (api) - also; कं (kaṃ) - whom; युद्धे (yuddhe) - in battle; प्रेषयिष्ये (preṣayiṣye) - I will send; पदानुगम् (padānugam) - follower;]

(Having sent Satyaki, the follower of the Pandava, I will also send a follower of the Satvata in battle.)

After sending Satyaki, the follower of the Pandava, I will send a follower of the Satvata into battle as well.

करिष्यामि प्रयत्नेन भ्रातुरन्वेषणं यदि। युयुधानमनन्विष्य लोको मां गर्हयिष्यति ॥७-१०२-१२॥

kariṣyāmi prayatnena bhrāturanveṣaṇaṁ yadi। yuyudhānamananviṣya loko māṁ garhayiṣyati ॥7-102-12॥

[करिष्यामि (kariṣyāmi) - I will do; प्रयत्नेन (prayatnena) - with effort; भ्रातुः (bhrātuḥ) - brother's; अन्वेषणं (anveṣaṇam) - search; यदि (yadi) - if; युयुधानम् (yuyudhānam) - Yuyudhana; अनन्विष्य (an-anviṣya) - not finding; लोकः (lokaḥ) - people; माम् (mām) - me; गर्हयिष्यति (garhayiṣyati) - will blame;]

(I will do the search for my brother with effort if not finding Yuyudhana, people will blame me.)

I will make every effort to search for my brother. If I do not find Yuyudhana, people will blame me.

भ्रातुरन्वेषणं कृत्वा धर्मराजो युधिष्ठिरः। परित्यजति वार्ष्णेयं सात्यकिं सत्यविक्रमम् ॥७-१०२-१३॥

bhrāturanveṣaṇaṃ kṛtvā dharmarājo yudhiṣṭhiraḥ। parityajati vārṣṇeyaṃ sātyakiṃ satyavikramam ॥7-102-13॥

[भ्रातुः (bhrātuḥ) - of brother; अन्वेषणं (anveṣaṇam) - searching; कृत्वा (kṛtvā) - having done; धर्मराजः (dharmarājaḥ) - Dharmaraja; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; परित्यजति (parityajati) - abandons; वार्ष्णेयं (vārṣṇeyam) - Vrishni's descendant; सात्यकिं (sātyakiṃ) - Satyaki; सत्यविक्रमम् (satyavikramam) - of true valor;]

(Having searched for his brother, Dharmaraja Yudhishthira abandons Vrishni's descendant, Satyaki of true valor.)

After searching for his brother, King Yudhishthira, the son of Dharma, decides to leave behind Satyaki, the valiant descendant of Vrishni.

लोकापवादभीरुत्वात्सोऽहं पार्थं वृकोदरम्। पदवीं प्रेषयिष्यामि माधवस्य महात्मनः ॥७-१०२-१४॥

lokāpavādabhīrutvātsa'haṃ pārthaṃ vṛkodaram। padavīṃ preṣayiṣyāmi mādhasya mahātmanaḥ ॥7-102-14॥

[लोक (loka) - world; अपवाद (apavāda) - reproach; भीरुत्वात् (bhīrutvāt) - due to fear; सः (saḥ) - he; अहम् (aham) - I; पार्थम् (pārtham) - Arjuna; वृकोदरम् (vṛkodaram) - Bhima; पदवीं (padavīm) - path; प्रेषयिष्यामि (preṣayiṣyāmi) - will send; माधवस्य (mādhasya) - of Krishna; महात्मनः (mahātmanaḥ) - great soul;]

(Due to fear of the world's reproach, I will send Arjuna and Bhima on the path of Krishna, the great soul.)

Fearing the reproach of the world, I shall send Arjuna and Bhima on the path of Krishna, the great soul.

यथैव च मम प्रीतिरर्जुने शत्रुसूदने। तथैव वृष्णिवीरेऽपि सात्वते युद्धदुर्मदे ॥७-१०२-१५॥

yathaiva ca mama prītirarjune śatrusūdane। tathaiva vṛṣṇivīre'pi sātvate yuddhadurmade ॥7-102-15॥

[यथा (yathā) - just as; एव (eva) - indeed; च (ca) - and; मम (mama) - my; प्रीतिः (prītiḥ) - affection; अर्जुने (arjune) - in Arjuna; शत्रुसूदने (śatrusūdane) - in the enemy-slayer; तथा (tathā) - so; एव (eva) - indeed; वृष्णिवीरे (vṛṣṇivīre) - in the hero of the Vṛṣṇis; अपि (api) - also; सात्वते (sātvate) - in Sātvata; युद्धदुर्मदे (yuddhadurmade) - in the battle-furious one;]

(Just as my affection is in Arjuna, the enemy-slayer, so indeed it is also in the hero of the Vṛṣṇis, Sātvata, the battle-furious one.)

"Just as I have affection for Arjuna, the enemy-slayer, so do I have for the hero of the Vṛṣṇis, Sātvata, who is fierce in battle."

अतिभारे नियुक्तश्च मया शैनेयनन्दनः। स तु मित्रोपरोधेन गौरवाच्च महाबलः ॥ प्रविष्टो भारतीं सेनां मकरः सागरं यथा ॥७-१०२-१६॥

atibhāre niyuktaśca mayā śaineyanandanaḥ। sa tu mitroparodhena gauravācca mahābalaḥ ॥ praviṣṭo bhāratīṃ senāṃ makaraḥ sāgaraṃ yathā ॥7-102-16॥

[अतिभारे (atibhāre) - in a great burden; नियुक्तश्च (niyuktaśca) - appointed and; मया (mayā) - by me; शैनेयनन्दनः (śaineyanandanaḥ) - the son of Śaineya; स (sa) - he; तु (tu) - but; मित्रोपरोधेन (mitroparodhena) - by the obstruction of friends; गौरवाच्च (gauravācca) - and by respect; महाबलः (mahābalaḥ) - the mighty one; प्रविष्टो (praviṣṭo) - entered; भारतीं (bhāratīṃ) - the Bharata's; सेनां (senāṃ) - army; मकरः (makaraḥ) - like a crocodile; सागरं (sāgaraṃ) - the ocean; यथा (yathā) - as;]

(The son of Śaineya, appointed by me in a great burden, but due to the obstruction of friends and respect, the mighty one entered the Bharata's army like a crocodile enters the ocean.)

The son of Śaineya, whom I appointed to a great burden, entered the Bharata's army like a crocodile enters the ocean, due to the obstruction of friends and respect.

असौ हि श्रूयते शब्दः शूराणामनिवर्तिनाम्। मिथः संयुध्यमानानां वृष्णिवीरेण धीमता ॥७-१०२-१७॥

asau hi śrūyate śabdaḥ śūrāṇāmanivartinām। mithaḥ saṃyudhyamānānāṃ vṛṣṇivīreṇa dhīmatā ॥7-102-17॥

[असौ (asau) - this; हि (hi) - indeed; श्रूयते (śrūyate) - is heard; शब्दः (śabdaḥ) - sound; शूराणाम् (śūrāṇām) - of heroes; अनिवर्तिनाम् (anivartinām) - of those who do not retreat; मिथः (mithaḥ) - mutually; संयुध्यमानानाम् (saṃyudhyamānānām) - fighting; वृष्णिवीरेण (vṛṣṇivīreṇa) - by the Vṛṣṇi hero; धीमता (dhīmatā) - wise;]

(This indeed is heard, the sound of heroes who do not retreat, mutually fighting with the wise Vṛṣṇi hero.)

The sound of the brave warriors who never retreat is heard as they engage in battle with the wise hero of the Vṛṣṇi clan.

प्राप्तकालं सुबलवन्निश्चित्य बहुधा हि मे। तत्रैव पाण्डवेयस्य भीमसेनस्य धन्विनः ॥ गमनं रोचते मह्यं यत्र यातौ महारथौ ॥७-१०२-१८॥

prāptakālaṃ subalavanniścitya bahudhā hi me। tatraiva pāṇḍaveyasya bhīmasenasya dhanvinaḥ ॥ gamanaṃ rocate mahyaṃ yatra yātau mahārathau ॥7-102-18॥

[प्राप्तकालम् (prāptakālam) - appropriate time; सुबलवत् (subalavat) - like Subala; निश्चित्य (niścitya) - having decided; बहुधा (bahudhā) - in many ways; हि (hi) - indeed; मे (me) - my; तत्र (tatra) - there; एव (eva) - only; पाण्डवेयस्य (pāṇḍaveyasya) - of the Pandava; भीमसेनस्य (bhīmasenasya) - of Bhimasena; धन्विनः (dhanvinaḥ) - of the archer; गमनम् (gamanaṃ) - going; रोचते (rocate) - pleases; मम (mama) - to me; यत्र (yatra) - where; यातौ (yātau) - have gone; महारथौ (mahārathau) - the great charioteers;]

(Having decided the appropriate time like Subala, indeed in many ways, my going there pleases me, where the great charioteers, the archer Bhimasena of the Pandava, have gone.)

I have decided, like Subala, that the time is right in many ways. I am pleased to go there, where the great charioteers, Bhimasena, the archer of the Pandavas, have gone.

न चाप्यसह्यं भीमस्य विद्यते भुवि किञ्चन। शक्तो ह्येष रणे यत्तान्पृथिव्यां सर्वधन्विनः ॥ स्वबाहुबलमास्थाय प्रतिव्यूहितुमञ्जसा ॥७-१०२-१९॥

na cāpyasahyaṃ bhīmasya vidyate bhuvi kiñcana। śakto hyeṣa raṇe yattānpṛthivyāṃ sarvadhanvinaḥ ॥ svabāhubalamāsthāya prativyūhitumañjasā ॥7-102-19॥

[न (na) - not; च (ca) - and; अपि (api) - also; असह्यं (asahyaṃ) - unbearable; भीमस्य (bhīmasya) - of Bhima; विद्यते (vidyate) - exists; भुवि (bhuvi) - on earth; किञ्चन (kiñcana) - anything; शक्तः (śaktaḥ) - capable; हि (hi) - indeed; एषः (eṣaḥ) - he; रणे (raṇe) - in battle; यत्तान् (yattān) - engaged; पृथिव्यां (pṛthivyāṃ) - on earth; सर्वधन्विनः (sarvadhanvinaḥ) - all archers; स्वबाहुबलम् (svabāhubalam) - own arm strength; आस्थाय (āsthāya) - relying on; प्रतिव्यूहितुम् (prativyūhitum) - to counter; अञ्जसा (añjasā) - easily;]

(And there is nothing on earth unbearable for Bhima. Indeed, he is capable of countering all archers on earth in battle, relying on his own arm strength easily.)

There is nothing on earth that Bhima cannot bear. He is indeed capable of confronting all the archers on earth in battle, relying solely on his own strength.

यस्य बाहुबलं सर्वे समाश्रित्य महात्मनः। वनवासान्निवृत्ताः स्म न च युद्धेषु निर्जिताः ॥७-१०२-२०॥

yasya bāhubalaṃ sarve samāśritya mahātmanaḥ। vanavāsānnivṛttāḥ sma na ca yuddheṣu nirjitāḥ ॥7-102-20॥

[यस्य (yasya) - whose; बाहुबलं (bāhubalam) - strength of arms; सर्वे (sarve) - all; समाश्रित्य (samāśritya) - having resorted to; महात्मनः (mahātmanaḥ) - of the great soul; वनवासात् (vanavāsāt) - from exile; निवृत्ताः (nivṛttāḥ) - returned; स्म (sma) - indeed; न (na) - not; च (ca) - and; युद्धेषु (yuddheṣu) - in battles; निर्जिताः (nirjitāḥ) - defeated;]

(Whose strength of arms all having resorted to, the great soul, returned from exile indeed, not defeated in battles.)

All relied on his strength of arms, and the great soul returned from exile undefeated in battles.

इतो गते भीमसेने सात्वतं प्रति पाण्डवे। सनाथौ भवितारौ हि युधि सात्वतफल्गुनौ ॥७-१०२-२१॥

ito gate bhīmasene sātvataṃ prati pāṇḍave। sanāthau bhavitārau hi yudhi sātvata phalgunau ॥7-102-21॥

[इतो (itaḥ) - from here; गते (gate) - having gone; भीमसेने (bhīmasene) - Bhīmasena; सात्वतं (sātvataṃ) - Sātvata; प्रति (prati) - towards; पाण्डवे (pāṇḍave) - Pāṇḍava; सनाथौ (sanāthau) - protected; भवितारौ (bhavitārau) - will become; हि (hi) - indeed; युधि (yudhi) - in battle; सात्वतफल्गुनौ (sātvata phalgunau) - Sātvata and Phalguna;]

(From here, having gone, Bhīmasena towards Sātvata and Pāṇḍava, indeed, protected will become in battle Sātvata and Phalguna.)

After Bhīmasena has gone from here towards Sātvata and Pāṇḍava, Sātvata and Phalguna will indeed become protected in battle.

कामं त्वशोचनीयौ तौ रणे सात्वतफल्गुनौ। रक्षितौ वासुदेवेन स्वयं चास्त्रविशारदौ ॥७-१०२-२२॥

kāmaṃ tvaśocanīyau tau raṇe sātvataphalgunau। rakṣitau vāsudevena svayaṃ cāstraviśāradau ॥7-102-22॥

[कामम् (kāmam) - indeed; तु (tu) - but; अशोचनीयौ (aśocanīyau) - not to be lamented; तौ (tau) - those two; रणे (raṇe) - in battle; सात्वतफल्गुनौ (sātvataphalgunau) - Satyaki and Arjuna; रक्षितौ (rakṣitau) - protected; वासुदेवेन (vāsudevena) - by Vasudeva; स्वयम् (svayam) - himself; च (ca) - and; अस्त्रविशारदौ (astraviśāradau) - experts in weaponry;]

(Indeed, those two, Satyaki and Arjuna, are not to be lamented in battle, as they are protected by Vasudeva himself and are experts in weaponry.)

"Indeed, there is no need to lament for Satyaki and Arjuna in battle, as they are under the protection of Vasudeva himself and are skilled in the use of weapons."

अवश्यं तु मया कार्यमात्मनः शोकनाशनम्। तस्माद्भीमं नियोक्ष्यामि सात्वतस्य पदानुगम् ॥ ततः प्रतिकृतं मन्ये विधानं सात्यकिं प्रति ॥७-१०२-२३॥

avaśyaṃ tu mayā kāryamātmanaḥ śokanāśanam। tasmādbhīmaṃ niyoḳṣyāmi sātvatasya padānugam ॥ tataḥ pratikṛtaṃ manye vidhānaṃ sātyakiṃ prati ॥7-102-23॥

[अवश्यम् (avaśyam) - certainly; तु (tu) - but; मया (mayā) - by me; कार्य (kārya) - to be done; आत्मनः (ātmanaḥ) - of myself; शोकनाशनम् (śokanāśanam) - grief-destruction; तस्मात् (tasmāt) - therefore; भीमम् (bhīmam) - Bhima; नियोक्ष्यामि (niyoḳṣyāmi) - I will engage; सात्वतस्य (sātvatasya) - of Satyaki; पदानुगम् (padānugam) - follower; ततः (tataḥ) - then; प्रतिकृतम् (pratikṛtam) - counteraction; मन्ये (manye) - I think; विधानम् (vidhānam) - arrangement; सात्यकिं (sātyakiṃ) - Satyaki; प्रति (prati) - towards;]

(Certainly, I must perform the destruction of my own grief. Therefore, I will engage Bhima, the follower of Satyaki. Then, I think, the arrangement against Satyaki will be countered.)

I must certainly take action to alleviate my grief. Therefore, I will engage Bhima, who follows Satyaki. Then, I believe, the plan against Satyaki will be countered.

एवं निश्चित्य मनसा धर्मपुत्रो युधिष्ठिरः। यन्तारमब्रवीद्राजन्भीमं प्रति नयस्व माम् ॥७-१०२-२४॥

evaṃ niścitya manasā dharmaputro yudhiṣṭhiraḥ। yantāramabravīdrājanbhīmaṃ prati nayasva mām ॥7-102-24॥

[एवं (evaṃ) - thus; निश्चित्य (niścitya) - having decided; मनसा (manasā) - in mind; धर्मपुत्रः (dharmaputraḥ) - son of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; यन्तारम् (yantāram) - to the charioteer; अब्रवीत् (abravīt) - said; राजन् (rājan) - O king; भीमम् (bhīmam) - Bhima; प्रति (prati) - towards; नयस्व (nayasva) - lead; माम् (mām) - me;]

(Thus having decided in mind, Yudhishthira, the son of Dharma, said to the charioteer, "O king, lead me towards Bhima.")

Having made up his mind, Yudhishthira, the son of Dharma, instructed the charioteer, "O king, take me to Bhima."

धर्मराजवचः श्रुत्वा सारथिर्हयकोविदः। रथं हेमपरिष्कारं भीमान्तिकमुपानयत् ॥७-१०२-२५॥

dharmarājavacaḥ śrutvā sārathirhayakovidaḥ। rathaṃ hemapariṣkāraṃ bhīmāntikamupānayat ॥7-102-25॥

[धर्मराज (dharmarāja) - king of righteousness; वचः (vacaḥ) - words; श्रुत्वा (śrutvā) - having heard; सारथि (sārathi) - charioteer; हय (haya) - horses; कोविदः (kovidaḥ) - skilled; रथं (rathaṃ) - chariot; हेम (hema) - gold; परिष्कारं (pariṣkāraṃ) - adorned; भीम (bhīma) - Bhima; अन्तिकम् (antikam) - near; उपानयत् (upānayat) - brought;]

(Having heard the words of the king of righteousness, the charioteer skilled in horses brought the gold-adorned chariot near Bhima.)

Upon hearing the words of Yudhishthira, the charioteer, an expert in handling horses, brought the beautifully adorned golden chariot close to Bhima.

भीमसेनमनुप्राप्य प्राप्तकालमनुस्मरन्। कश्मलं प्राविशद्राजा बहु तत्र समादिशन् ॥७-१०२-२६॥

bhīmasenamanuprāpya prāptakālamanusmaran। kaśmalaṃ prāviśadrājā bahu tatra samādiśan ॥7-102-26॥

[भीमसेनम् (bhīmasenam) - Bhimasena; अनुप्राप्य (anuprāpya) - having reached; प्राप्तकालम् (prāptakālam) - the right time; अनुस्मरन् (anusmaran) - remembering; कश्मलम् (kaśmalam) - confusion; प्राविशत् (prāviśat) - entered; राजा (rājā) - the king; बहु (bahu) - much; तत्र (tatra) - there; समादिशन् (samādiśan) - instructed;]

(Having reached Bhimasena, remembering the right time, the king entered confusion, instructing much there.)

The king, upon reaching Bhimasena and recalling the opportune moment, entered a state of confusion and gave many instructions there.

यः सदेवान्सगन्धर्वान्दैत्यांश्चैकरथोऽजयत्। तस्य लक्ष्म न पश्यामि भीमसेनानुजस्य ते ॥७-१०२-२७॥

yaḥ sadevān sagandharvān daityāṃś caikaratho'jayat। tasya lakṣma na paśyāmi bhīmasenānujasya te ॥7-102-27॥

[यः (yaḥ) - who; सदेवान् (sadevān) - with gods; सगन्धर्वान् (sagandharvān) - with Gandharvas; दैत्यान् (daityān) - with demons; च (ca) - and; एकरथः (ekarathaḥ) - single chariot; अजयत् (ajayat) - conquered; तस्य (tasya) - his; लक्ष्म (lakṣma) - glory; न (na) - not; पश्यामि (paśyāmi) - I see; भीमसेन (bhīmasena) - Bhimasena; अनुजस्य (anujasya) - of the younger brother; ते (te) - your;]

(Who, with gods, Gandharvas, and demons, conquered with a single chariot; his glory I do not see in you, the younger brother of Bhimasena.)

The one who conquered gods, Gandharvas, and demons with a single chariot; I do not see his glory in you, the younger brother of Bhimasena.

ततोऽब्रवीद्धर्मराजं भीमसेनस्तथागतम्। नैवाद्राक्षं न चाश्रौषं तव कश्मलमीदृशम् ॥७-१०२-२८॥

tato'bravīddharmarājaṃ bhīmasenastathāgatam। naivādrākṣaṃ na cāśrauṣaṃ tava kaśmalamīdṛśam ॥7-102-28॥

[ततः (tataḥ) - then; अब्रवीत् (abravīt) - said; धर्मराजम् (dharmarājam) - Dharmaraja; भीमसेनः (bhīmasenaḥ) - Bhimasena; तथागतम् (tathāgatam) - thus arrived; न (na) - not; एव (eva) - indeed; अद्राक्षम् (adrākṣam) - I saw; न (na) - not; च (ca) - and; अश्रौषम् (aśrauṣam) - I heard; तव (tava) - your; कश्मलम् (kaśmalam) - confusion; ईदृशम् (īdṛśam) - such;]

(Then Bhimasena, having thus arrived, said to Dharmaraja: "I neither saw nor heard such confusion of yours.")

Then Bhimasena, upon arriving, said to Dharmaraja: "I neither saw nor heard of such confusion from you."

पुरा हि दुःखदीर्णानां भवान्गतिरभूद्धि नः। उत्तिष्ठोत्तिष्ठ राजेन्द्र शाधि किं करवाणि ते ॥७-१०२-२९॥

purā hi duḥkhadīrṇānāṃ bhavāngatirabhūddhi naḥ। uttiṣṭhottiṣṭha rājendra śādhi kiṃ karavāṇi te ॥7-102-29॥

[पुरा (purā) - formerly; हि (hi) - indeed; दुःखदीर्णानां (duḥkhadīrṇānāṃ) - of those afflicted by sorrow; भवान् (bhavān) - you; गतिः (gatiḥ) - refuge; अभूत् (abhūt) - became; हि (hi) - indeed; नः (naḥ) - our; उत्तिष्ठ (uttiṣṭha) - arise; उत्तिष्ठ (uttiṣṭha) - arise; राजेन्द्र (rājendra) - O king of kings; शाधि (śādhi) - command; किं (kiṃ) - what; करवाणि (karavāṇi) - shall I do; ते (te) - for you;]

(Formerly, indeed, you became the refuge of those afflicted by sorrow. Arise, arise, O king of kings, command what shall I do for you.)

In the past, you were the refuge for those who were afflicted by sorrow. Arise, arise, O king, and command what you wish me to do for you.

न ह्यसाध्यमकार्यं वा विद्यते मम मानद। आज्ञापय कुरुश्रेष्ठ मा च शोके मनः कृथाः ॥७-१०२-३०॥

na hyasādhyamakāryaṃ vā vidyate mama mānada। ājñāpaya kuruśreṣṭha mā ca śoke manaḥ kṛthāḥ ॥7-102-30॥

[न (na) - not; हि (hi) - indeed; असाध्यम् (asādhyam) - impossible; अकार्यं (akāryaṃ) - unachievable; वा (vā) - or; विद्यते (vidyate) - exists; मम (mama) - my; मानद (mānada) - O giver of honor; आज्ञापय (ājñāpaya) - command; कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus; मा (mā) - do not; च (ca) - and; शोके (śoke) - in grief; मनः (manaḥ) - mind; कृथाः (kṛthāḥ) - put;]

(There is nothing impossible or unachievable for me, O giver of honor. Command, O best of the Kurus, and do not put your mind in grief.)

Indeed, nothing is impossible or unachievable for me, O giver of honor. Please command, O best of the Kurus, and do not let your mind dwell in grief.

तमब्रवीदश्रुपूर्णः कृष्णसर्प इव श्वसन्। भीमसेनमिदं वाक्यं प्रम्लानवदनो नृपः ॥७-१०२-३१॥

tamabravīd aśrupūrṇaḥ kṛṣṇasarpa iva śvasan। bhīmasenam idaṃ vākyaṃ pramlānavadano nṛpaḥ ॥7-102-31॥

[तम् (tam) - him; अब्रवीत् (abravīt) - said; अश्रुपूर्णः (aśrupūrṇaḥ) - tear-filled; कृष्णसर्पः (kṛṣṇasarpaḥ) - black snake; इव (iva) - like; श्वसन् (śvasan) - breathing; भीमसेनम् (bhīmasenam) - Bhimasena; इदं (idaṃ) - this; वाक्यम् (vākyam) - words; प्रम्लानवदनः (pramlānavadanaḥ) - with a pale face; नृपः (nṛpaḥ) - the king;]

(The king, with a pale face and tear-filled eyes, said these words to Bhimasena, breathing like a black snake.)

The king, his face pale and eyes filled with tears, spoke to Bhimasena, breathing heavily like a black snake.

यथा शङ्खस्य निर्घोषः पाञ्चजन्यस्य श्रूयते। प्रेरितो वासुदेवेन संरब्धेन यशस्विना ॥ नूनमद्य हतः शेते तव भ्राता धनञ्जयः ॥७-१०२-३२॥

yathā śaṅkhasya nirghoṣaḥ pāñcajanyasya śrūyate। prerito vāsudevena saṁrabdhena yaśasvinā ॥ nūnamadya hataḥ śete tava bhrātā dhanañjayaḥ ॥7-102-32॥

[यथा (yathā) - as; शङ्खस्य (śaṅkhasya) - of the conch; निर्घोषः (nirghoṣaḥ) - sound; पाञ्चजन्यस्य (pāñcajanyasya) - of Pāñcajanya; श्रूयते (śrūyate) - is heard; प्रेरितः (preritaḥ) - blown; वासुदेवेन (vāsudevena) - by Vāsudeva; संरब्धेन (saṁrabdhena) - with enthusiasm; यशस्विना (yaśasvinā) - by the glorious one; नूनम् (nūnam) - surely; अद्य (adya) - today; हतः (hataḥ) - killed; शेते (śete) - lies; तव (tava) - your; भ्राता (bhrātā) - brother; धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna);]

(As the sound of the conch Pāñcajanya is heard, blown by Vāsudeva with enthusiasm, surely today your brother Dhanañjaya lies killed.)

The sound of the conch Pāñcajanya, blown by the enthusiastic and glorious Vāsudeva, is heard. Surely, today your brother Dhanañjaya (Arjuna) lies slain.

तस्मिन्विनिहते नूनं युध्यतेऽसौ जनार्दनः। यस्य सत्त्ववतो वीर्यमुपजीवन्ति पाण्डवाः ॥७-१०२-३३॥

tasminvinihate nūnaṃ yudhyate'sau janārdanaḥ। yasya sattvavato vīryamupajīvanti pāṇḍavāḥ ॥7-102-33॥

[तस्मिन् (tasmin) - in him; विनिहते (vinihate) - being slain; नूनम् (nūnam) - certainly; युध्यते (yudhyate) - fights; असौ (asau) - he; जनार्दनः (janārdanaḥ) - Janardana; यस्य (yasya) - whose; सत्त्ववतः (sattvavataḥ) - of the strong; वीर्यम् (vīryam) - valor; उपजीवन्ति (upajīvanti) - depend on; पाण्डवाः (pāṇḍavāḥ) - the Pandavas;]

(In him being slain, certainly he, Janardana, fights, whose valor the strong depend on, the Pandavas.)

Certainly, with him being slain, Janardana fights, upon whose valor the strong Pandavas depend.

यं भयेष्वभिगच्छन्ति सहस्राक्षमिवामराः। स शूरः सैन्धवप्रेप्सुरन्वयाद्भारतीं चमूम् ॥७-१०२-३४॥

yaṁ bhayeṣvabhigacchanti sahasrākṣamivāmarāḥ। sa śūraḥ saindhavaprepsuranvayādbhāratīṁ camūm ॥7-102-34॥

[यम् (yam) - whom; भयेषु (bhayeṣu) - in fears; अभिगच्छन्ति (abhigacchanti) - approach; सहस्राक्षम् (sahasrākṣam) - thousand-eyed; इव (iva) - like; अमराः (amarāḥ) - immortals; सः (saḥ) - he; शूरः (śūraḥ) - hero; सैन्धवप्रेप्सुः (saindhavaprepsuḥ) - desiring to conquer Sindhu; अन्वयात् (anvayāt) - led; भारतीम् (bhāratīm) - Bharata's; चमूम् (camūm) - army;]

(Whom the immortals approach in fears like the thousand-eyed one; he, the hero desiring to conquer Sindhu, led Bharata's army.)

The hero, whom the immortals approach in fear as they would the thousand-eyed Indra, led the Bharata army in his desire to conquer Sindhu.

तस्य वै गमनं विद्मो भीम नावर्तनं पुनः। श्यामो युवा गुडाकेशो दर्शनीयो महाभुजः ॥७-१०२-३५॥

tasya vai gamanaṃ vidmo bhīma nāvartanaṃ punaḥ। śyāmo yuvā guḍākeśo darśanīyo mahābhujaḥ ॥7-102-35॥

[तस्य (tasya) - his; वै (vai) - indeed; गमनं (gamanaṃ) - going; विद्मः (vidmaḥ) - we know; भीम (bhīma) - terrible; नावर्तनं (nāvartanaṃ) - return; पुनः (punaḥ) - again; श्यामः (śyāmaḥ) - dark; युवा (yuvā) - young; गुडाकेशः (guḍākeśaḥ) - Guḍākeśa; दर्शनीयः (darśanīyaḥ) - handsome; महाभुजः (mahābhujaḥ) - mighty-armed;]

(We indeed know his going, terrible Bhima, not returning again. Dark, young, Guḍākeśa, handsome, mighty-armed.)

We know of his journey, the formidable Bhima, who does not return again. He is dark, young, and handsome, known as Guḍākeśa, with mighty arms.

व्यूढोरस्को महास्कन्धो मत्तद्विरदविक्रमः। चकोरनेत्रस्ताम्राक्षो द्विषतामघवर्धनः ॥७-१०२-३६॥

vyūḍhorasko mahāskandho mattadviradavikramaḥ। cakoranetraḥ tāmrākṣaḥ dviṣatām aghavardhanaḥ ॥7-102-36॥

[व्यूढ-उरस्कः (vyūḍha-uraskaḥ) - broad-chested; महास्कन्धः (mahāskandhaḥ) - mighty-shouldered; मत्त-द्विरद-विक्रमः (matta-dvirada-vikramaḥ) - with the strength of an intoxicated elephant; चकोर-नेत्रः (cakora-netraḥ) - with eyes like a chakora bird; ताम्र-अक्षः (tāmra-akṣaḥ) - copper-eyed; द्विषताम् (dviṣatām) - of enemies; अघ-वर्धनः (agha-vardhanaḥ) - increasing their distress;]

(Broad-chested, mighty-shouldered, with the strength of an intoxicated elephant, with eyes like a chakora bird, copper-eyed, increasing the distress of enemies.)

He is broad-chested and mighty-shouldered, possessing the strength of an intoxicated elephant. His eyes resemble those of a chakora bird, and they are copper-colored, causing distress to his enemies.

तदिदं मम भद्रं ते शोकस्थानमरिंदम। अर्जुनार्थं महाबाहो सात्वतस्य च कारणात् ॥७-१०२-३७॥

tadidaṁ mama bhadraṁ te śokasthānam ariṁdama। arjunārthaṁ mahābāho sātvatasya ca kāraṇāt ॥7-102-37॥

[तत् (tat) - that; इदं (idaṁ) - this; मम (mama) - my; भद्रं (bhadraṁ) - auspicious; ते (te) - your; शोकस्थानम् (śokasthānam) - place of sorrow; अरिंदम (ariṁdama) - O subduer of enemies; अर्जुनार्थम् (arjunārtham) - for Arjuna; महाबाहो (mahābāho) - O mighty-armed one; सात्वतस्य (sātvatasya) - of the Sātvata; च (ca) - and; कारणात् (kāraṇāt) - because of;]

(This is my auspicious place of sorrow for you, O subduer of enemies, because of Arjuna and the Sātvata, O mighty-armed one.)

This is my auspicious place of sorrow for you, O subduer of enemies, due to Arjuna and the Sātvata, O mighty-armed one.

वर्धते हविषेवाग्निरिध्यमानः पुनः पुनः। तस्य लक्ष्म न पश्यामि तेन विन्दामि कश्मलम् ॥७-१०२-३८॥

vardhate haviṣevāgniridhyamānaḥ punaḥ punaḥ। tasya lakṣma na paśyāmi tena vindāmi kaśmalam ॥7-102-38॥

[वर्धते (vardhate) - grows; हविषा (haviṣā) - with offerings; इव (iva) - like; अग्निः (agniḥ) - fire; इध्यमानः (idhyamānaḥ) - blazing; पुनः (punaḥ) - again; पुनः (punaḥ) - again; तस्य (tasya) - his; लक्ष्म (lakṣma) - mark; न (na) - not; पश्यामि (paśyāmi) - I see; तेन (tena) - by him; विन्दामि (vindāmi) - I find; कश्मलम् (kaśmalam) - confusion;]

(Grows like fire with offerings, blazing again and again. His mark I do not see; by him, I find confusion.)

The fire, fueled by offerings, grows and blazes repeatedly. I cannot see his mark; instead, I find myself in confusion because of him.

तं विद्धि पुरुषव्याघ्रं सात्वतं च महारथम्। स तं महारथं पश्चादनुयातस्तवानुजम् ॥ तमपश्यन्महाबाहुमहं विन्दामि कश्मलम् ॥७-१०२-३९॥

taṁ viddhi puruṣavyāghraṁ sātvataṁ ca mahāratham। sa taṁ mahārathaṁ paścādanuyātastavānujam ॥ tamapaśyanmahābāhumahaṁ vindāmi kaśmalam ॥7-102-39॥

[तं (taṁ) - him; विद्धि (viddhi) - know; पुरुषव्याघ्रं (puruṣavyāghraṁ) - tiger among men; सात्वतं (sātvataṁ) - descendant of Sātvata; च (ca) - and; महारथम् (mahāratham) - great chariot-warrior; स (sa) - he; तं (taṁ) - that; महारथं (mahāratham) - great chariot-warrior; पश्चात् (paścāt) - behind; अनुयातः (anuyātaḥ) - followed; तव (tava) - your; अनुजम् (anujam) - younger brother; तम् (tam) - him; अपश्यन् (apaśyan) - seeing; महाबाहुं (mahābāhuṁ) - mighty-armed; अहम् (aham) - I; विन्दामि (vindāmi) - find; कश्मलम् (kaśmalam) - confusion;]

(Know him, the tiger among men, the descendant of Sātvata, and the great chariot-warrior. He followed that great chariot-warrior, your younger brother, from behind. Seeing him, the mighty-armed, I find confusion.)

Know him as the tiger among men, a descendant of Sātvata, and a great chariot-warrior. He followed your younger brother, the great chariot-warrior, from behind. Seeing him, the mighty-armed, I am confused.

तस्मात्कृष्णो रणे नूनं युध्यते युद्धकोविदः। यस्य वीर्यवतो वीर्यमुपजीवन्ति पाण्डवाः ॥७-१०२-४०॥

tasmāt kṛṣṇo raṇe nūnaṃ yudhyate yuddhakovidaḥ। yasya vīryavato vīryam upajīvanti pāṇḍavāḥ ॥7-102-40॥

[तस्मात् (tasmāt) - therefore; कृष्णः (kṛṣṇaḥ) - Krishna; रणे (raṇe) - in battle; नूनम् (nūnam) - certainly; युध्यते (yudhyate) - fights; युद्धकोविदः (yuddhakovidaḥ) - expert in warfare; यस्य (yasya) - whose; वीर्यवतः (vīryavataḥ) - of the powerful; वीर्यम् (vīryam) - strength; उपजीवन्ति (upajīvanti) - depend on; पाण्डवाः (pāṇḍavāḥ) - the Pandavas;]

(Therefore, Krishna, certainly fights in battle, being an expert in warfare, whose strength the powerful Pandavas depend on.)

Therefore, Krishna, an expert in warfare, certainly fights in battle, and the powerful Pandavas depend on his strength.

स तत्र गच्छ कौन्तेय यत्र यातो धनञ्जयः। सात्यकिश्च महावीर्यः कर्तव्यं यदि मन्यसे ॥ वचनं मम धर्मज्ञ ज्येष्ठो भ्राता भवामि ते ॥७-१०२-४१॥

sa tatra gaccha kaunteya yatra yato dhanañjayaḥ। sātyakiśca mahāvīryaḥ kartavyaṁ yadi manyase ॥ vacanaṁ mama dharmajña jyeṣṭho bhrātā bhavāmi te ॥7-102-41॥

[स (sa) - he; तत्र (tatra) - there; गच्छ (gaccha) - go; कौन्तेय (kaunteya) - son of Kunti; यत्र (yatra) - where; यातः (yataḥ) - gone; धनञ्जयः (dhanañjayaḥ) - Dhananjaya; सात्यकिः (sātyakiḥ) - Satyaki; च (ca) - and; महावीर्यः (mahāvīryaḥ) - great hero; कर्तव्यम् (kartavyam) - duty; यदि (yadi) - if; मन्यसे (manyase) - you think; वचनम् (vacanam) - words; मम (mama) - my; धर्मज्ञ (dharmajña) - knower of dharma; ज्येष्ठः (jyeṣṭhaḥ) - elder; भ्राता (bhrātā) - brother; भवामि (bhavāmi) - I am; ते (te) - your;]

(He, the son of Kunti, go there where Dhananjaya and the great hero Satyaki have gone, if you think it is your duty. My words, O knower of dharma, I am your elder brother.)

Go there, O son of Kunti, where Dhananjaya and the great hero Satyaki have gone, if you consider it your duty. My words, O knower of dharma, I am your elder brother.

न तेऽर्जुनस्तथा ज्ञेयो ज्ञातव्यः सात्यकिर्यथा। चिकीर्षुर्मत्प्रियं पार्थ प्रयातः सव्यसाचिनः ॥ पदवीं दुर्गमां घोरामगम्यामकृतात्मभिः ॥७-१०२-४२॥

na te'rjunastathā jñeyo jñātavyaḥ sātyakiryathā। cikīrṣurmatpriyaṃ pārtha prayātaḥ savyasācinaḥ ॥ padavīṃ durgamāṃ ghorāmagamyāmakṛtātmabhiḥ ॥7-102-42॥

[न (na) - not; ते (te) - your; अर्जुनः (arjunaḥ) - Arjuna; तथा (tathā) - thus; ज्ञेयः (jñeyaḥ) - to be known; ज्ञातव्यः (jñātavyaḥ) - to be understood; सात्यकिः (sātyakiḥ) - Satyaki; यथा (yathā) - as; चिकीर्षुः (cikīrṣuḥ) - desiring to do; मत्प्रियम् (matpriyam) - my dear; पार्थ (pārtha) - O son of Pritha; प्रयातः (prayātaḥ) - departed; सव्यसाचिनः (savyasācinaḥ) - of the ambidextrous; पदवीं (padavīṃ) - path; दुर्गमाम् (durgamām) - difficult; घोराम् (ghorām) - terrible; अगम्याम् (agamyām) - inaccessible; अकृतात्मभिः (akṛtātmabhiḥ) - by the unrefined;]

(Not your Arjuna is to be known or understood as Satyaki, desiring to do my dear, O son of Pritha, departed of the ambidextrous on the path difficult, terrible, inaccessible by the unrefined.)

Arjuna, unlike Satyaki, is not to be understood as one who desires to do what is dear to me. O son of Pritha, the ambidextrous one has departed on a path that is difficult, terrible, and inaccessible to those who are unrefined.

भीमसेन उवाच॥

bhīmasena uvāca॥

[भीमसेन (bhīmasena) - Bhimasena; उवाच (uvāca) - said;]

(Bhimasena said:)

Bhimasena said:

ब्रह्मेशानेन्द्रवरुणानवहद्यः पुरा रथः। तमास्थाय गतौ कृष्णौ न तयोर्विद्यते भयम् ॥७-१०२-४३॥

brahmeśānendravaruṇānavahadyaḥ purā rathaḥ। tamāsthāya gatau kṛṣṇau na tayorvidyate bhayam ॥7-102-43॥

[ब्रह्म (brahma) - Brahma; ईश (īśa) - Shiva; इन्द्र (indra) - Indra; वरुण (varuṇa) - Varuna; अनवहद् (anavahad) - carried; यः (yaḥ) - who; पुरा (purā) - formerly; रथः (rathaḥ) - chariot; तम् (tam) - that; आस्थाय (āsthāya) - having mounted; गतौ (gatau) - went; कृष्णौ (kṛṣṇau) - Krishna and Arjuna; न (na) - not; तयोः (tayoḥ) - of them; विद्यते (vidyate) - exists; भयम् (bhayam) - fear;]

(The chariot which formerly carried Brahma, Shiva, Indra, and Varuna, having mounted that, Krishna and Arjuna went, and there is no fear for them.)

Krishna and Arjuna mounted the chariot that once carried Brahma, Shiva, Indra, and Varuna. With them on it, there is no fear.

आज्ञां तु शिरसा बिभ्रदेष गच्छामि मा शुचः। समेत्य तान्नरव्याघ्रांस्तव दास्यामि संविदम् ॥७-१०२-४४॥

ājñāṃ tu śirasā bibhrad eṣa gacchāmi mā śucaḥ। sametya tān naravyāghrāṃs tava dāsyāmi saṃvidam ॥7-102-44॥

[आज्ञाम् (ājñām) - command; तु (tu) - but; शिरसा (śirasā) - with head; बिभ्रत् (bibhrat) - bearing; एषः (eṣaḥ) - this; गच्छामि (gacchāmi) - I go; मा (mā) - do not; शुचः (śucaḥ) - grieve; समेत्य (sametya) - having met; तान् (tān) - them; नरव्याघ्रान् (naravyāghrān) - tiger among men; तव (tava) - your; दास्यामि (dāsyāmi) - I will give; संविदम् (saṃvidam) - information;]

(Bearing the command with my head, I go; do not grieve. Having met them, the tigers among men, I will give your information.)

I humbly accept your command and proceed without worry. I will meet those noble warriors and convey your message.

सञ्जय उवाच॥

sañjaya uvāca॥

[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]

(Sanjaya said:)

Sanjaya said:

एतावदुक्त्वा प्रययौ परिदाय युधिष्ठिरम्। धृष्टद्युम्नाय बलवान्सुहृद्भ्यश्च पुनः पुनः ॥ धृष्टद्युम्नं चेदमाह भीमसेनो महाबलः ॥७-१०२-४५॥

etāvad uktvā prayayau paridāya yudhiṣṭhiram। dhṛṣṭadyumnāya balavān suhṛdbhyaś ca punaḥ punaḥ ॥ dhṛṣṭadyumnaṃ cedam āha bhīmaseno mahābalaḥ ॥7-102-45॥

[एतावत् (etāvat) - thus; उक्त्वा (uktvā) - having spoken; प्रययौ (prayayau) - departed; परिदाय (paridāya) - having entrusted; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; धृष्टद्युम्नाय (dhṛṣṭadyumnāya) - to Dhrishtadyumna; बलवान् (balavān) - the strong one; सुहृद्भ्यः (suhṛdbhyaḥ) - to friends; च (ca) - and; पुनः (punaḥ) - again; पुनः (punaḥ) - again; धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhrishtadyumna; च (ca) - and; इदम् (idam) - this; आह (āha) - said; भीमसेनः (bhīmasenaḥ) - Bhimasena; महाबलः (mahābalaḥ) - the mighty;]

(Thus, having spoken, he departed, having entrusted Yudhishthira to Dhrishtadyumna, the strong one, and to friends again and again. Bhimasena, the mighty, said this to Dhrishtadyumna.)

After saying this, he left, entrusting Yudhishthira to the strong Dhrishtadyumna and his friends repeatedly. Bhimasena, the mighty, spoke these words to Dhrishtadyumna.

विदितं ते महाबाहो यथा द्रोणो महारथः। ग्रहणे धर्मराजस्य सर्वोपायेन वर्तते ॥७-१०२-४६॥

viditaṃ te mahābāho yathā droṇo mahārathaḥ। grahaṇe dharmarājasya sarvopāyena vartate ॥7-102-46॥

[विदितं (viditaṃ) - known; ते (te) - to you; महाबाहो (mahābāho) - O mighty-armed one; यथा (yathā) - as; द्रोणः (droṇaḥ) - Drona; महारथः (mahārathaḥ) - great chariot-warrior; ग्रहणे (grahaṇe) - in the capture; धर्मराजस्य (dharmarājasya) - of Yudhishthira; सर्वोपायेन (sarvopāyena) - by all means; वर्तते (vartate) - is engaged;]

(It is known to you, O mighty-armed one, how Drona, the great chariot-warrior, is engaged by all means in the capture of Yudhishthira.)

You are aware, O mighty-armed one, that Drona, the great chariot-warrior, is fully committed to capturing Yudhishthira by any means necessary.

न च मे गमने कृत्यं तादृक्पार्षत विद्यते। यादृशं रक्षणे राज्ञः कार्यमात्ययिकं हि नः ॥७-१०२-४७॥

na ca me gamane kṛtyaṃ tādṛkpārṣata vidyate। yādṛśaṃ rakṣaṇe rājñaḥ kāryamātyayikaṃ hi naḥ ॥7-102-47॥

[न (na) - not; च (ca) - and; मे (me) - my; गमने (gamane) - in going; कृत्यं (kṛtyaṃ) - duty; तादृक् (tādṛk) - such; पार्षत (pārṣata) - Pārṣata; विद्यते (vidyate) - exists; यादृशं (yādṛśaṃ) - as; रक्षणे (rakṣaṇe) - in protecting; राज्ञः (rājñaḥ) - of the king; कार्य (kārya) - duty; मात्ययिकं (mātyayikaṃ) - urgent; हि (hi) - indeed; नः (naḥ) - our;]

(And there is no duty for me in going, such as exists for Pārṣata, as there is an urgent duty indeed for us in protecting the king.)

There is no duty for me in going like there is for Pārṣata, as our urgent duty is indeed in protecting the king.

एवमुक्तोऽस्मि पार्थेन प्रतिवक्तुं स्म नोत्सहे। प्रयास्ये तत्र यत्रासौ मुमूर्षुः सैन्धवः स्थितः ॥ धर्मराजस्य वचने स्थातव्यमविशङ्कया ॥७-१०२-४८॥

evamukto'smi pārthena prativaktuṃ sma notsahe। prayāsye tatra yatrāsau mumūrṣuḥ saindhavaḥ sthitaḥ ॥ dharmarājasya vacane sthātavyamaviśaṅkayā ॥7-102-48॥

[एवम् (evam) - thus; उक्तः (uktaḥ) - spoken; अस्मि (asmi) - I am; पार्थेन (pārthena) - by Pārtha; प्रतिवक्तुम् (prativaktum) - to reply; स्म (sma) - indeed; न (na) - not; उत्सहे (utsahe) - capable; प्रयास्ये (prayāsye) - I will go; तत्र (tatra) - there; यत्र (yatra) - where; असौ (asau) - that; मुमूर्षुः (mumūrṣuḥ) - desiring to die; सैन्धवः (saindhavaḥ) - Saindhava; स्थितः (sthitaḥ) - is situated; धर्मराजस्य (dharmarājasya) - of Dharmaraja; वचने (vacane) - in the words; स्थातव्यम् (sthātavyam) - should stand; अविशङ्कया (aviśaṅkayā) - without doubt;]

(Thus spoken by Pārtha, I am indeed not capable to reply. I will go there where that Saindhava, desiring to die, is situated. In the words of Dharmaraja, one should stand without doubt.)

Having been spoken to by Pārtha in this manner, I am indeed unable to reply. I shall go to the place where Saindhava, who wishes to die, is located. One must adhere to the words of Dharmaraja without any doubt.

सोऽद्य यत्तो रणे पार्थं परिरक्ष युधिष्ठिरम्। एतद्धि सर्वकार्याणां परमं कृत्यमाहवे ॥७-१०२-४९॥

so'dya yatto raṇe pārthaṃ parirakṣa yudhiṣṭhiram। etaddhi sarvakāryāṇāṃ paramaṃ kṛtyamāhave ॥7-102-49॥

[सः (saḥ) - he; अद्य (adya) - today; यत्तः (yattaḥ) - engaged; रणे (raṇe) - in battle; पार्थम् (pārtham) - Arjuna; परिरक्ष (parirakṣa) - protect; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; एतत् (etat) - this; हि (hi) - indeed; सर्वकार्याणाम् (sarvakāryāṇām) - of all tasks; परमम् (paramam) - supreme; कृत्यम् (kṛtyam) - duty; आहवे (āhave) - in battle;]

(He, engaged today in battle, protect Arjuna and Yudhishthira. This indeed is the supreme duty of all tasks in battle.)

Today, he is engaged in battle to protect Arjuna and Yudhishthira. This is indeed the supreme duty among all tasks in the battle.

तमब्रवीन्महाराज धृष्टद्युम्नो वृकोदरम्। ईप्सितेन महाबाहो गच्छ पार्थाविचारयन् ॥७-१०२-५०॥

tamabravīnmahārāja dhṛṣṭadyumno vṛkodaram। īpsitena mahābāho gaccha pārthāvicārayan ॥7-102-50॥

[तम् (tam) - him; अब्रवीत् (abravīt) - said; महाराज (mahārāja) - O great king; धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna; वृकोदरम् (vṛkodaram) - Vṛkodara; ईप्सितेन (īpsitena) - desired; महाबाहो (mahābāho) - O mighty-armed one; गच्छ (gaccha) - go; पार्थ (pārtha) - O son of Pṛthā; अविचारयन् (avicārayan) - without hesitation;]

(Dhṛṣṭadyumna said to him, O great king Vṛkodara, go with the desired, O mighty-armed one, without hesitation, O son of Pṛthā.)

Dhṛṣṭadyumna addressed Vṛkodara, saying, "O great king, proceed with your desire, O mighty-armed one, without hesitation, O son of Pṛthā."

नाहत्वा समरे द्रोणो धृष्टद्युम्नं कथञ्चन। निग्रहं धर्मराजस्य प्रकरिष्यति संयुगे ॥७-१०२-५१॥

nāhatvā samare droṇo dhṛṣṭadyumnaṃ kathaṃcana। nigrahaṃ dharmarājasya prakariṣyati saṃyuge ॥7-102-51॥

[न (na) - not; अहत्वा (ahatvā) - without killing; समरे (samare) - in battle; द्रोणः (droṇaḥ) - Droṇa; धृष्टद्युम्नं (dhṛṣṭadyumnaṃ) - Dhṛṣṭadyumna; कथञ्चन (kathaṃcana) - in any way; निग्रहम् (nigraham) - subjugation; धर्मराजस्य (dharmarājasya) - of Dharmaraja; प्रकरिष्यति (prakariṣyati) - will accomplish; संयुगे (saṃyuge) - in battle;]

(Without killing Dhṛṣṭadyumna in battle, Droṇa will not accomplish the subjugation of Dharmaraja in any way in battle.)

Droṇa cannot subdue Dharmaraja in battle without first killing Dhṛṣṭadyumna.

ततो निक्षिप्य राजानं धृष्टद्युम्नाय पाण्डवः। अभिवाद्य गुरुं ज्येष्ठं प्रययौ यत्र फल्गुनः ॥७-१०२-५२॥

tato nikṣipya rājānaṃ dhṛṣṭadyumnāya pāṇḍavaḥ। abhivādya guruṃ jyeṣṭhaṃ prayayau yatra phalgunaḥ ॥7-102-52॥

[ततः (tataḥ) - then; निक्षिप्य (nikṣipya) - placing; राजानम् (rājānam) - king; धृष्टद्युम्नाय (dhṛṣṭadyumnāya) - to Dhrishtadyumna; पाण्डवः (pāṇḍavaḥ) - Pandava; अभिवाद्य (abhivādya) - having saluted; गुरुम् (gurum) - the elder; ज्येष्ठम् (jyeṣṭham) - eldest; प्रययौ (prayayau) - departed; यत्र (yatra) - where; फल्गुनः (phalgunaḥ) - Arjuna;]

(Then, placing the king with Dhrishtadyumna, the Pandava, having saluted the eldest elder, departed where Arjuna was.)

Then, after entrusting the king to Dhrishtadyumna, the Pandava paid respects to the eldest elder and went to where Arjuna was.

परिष्वक्तस्तु कौन्तेयो धर्मराजेन भारत। आघ्रातश्च तथा मूर्ध्नि श्रावितश्चाशिषः शुभाः ॥७-१०२-५३॥

pariṣvaktastu kaunteyo dharmarājena bhārata। āghrātaśca tathā mūrdhni śrāvitaścāśiṣaḥ śubhāḥ ॥7-102-53॥

[परिष्वक्तः (pariṣvaktaḥ) - embraced; तु (tu) - but; कौन्तेयः (kaunteyaḥ) - son of Kunti; धर्मराजेन (dharmarājena) - by Yudhishthira; भारत (bhārata) - O Bharata; आघ्रातः (āghrātaḥ) - smelled; च (ca) - and; तथा (tathā) - also; मूर्ध्नि (mūrdhni) - on the head; श्रावितः (śrāvitaḥ) - blessed; च (ca) - and; आशिषः (āśiṣaḥ) - with blessings; शुभाः (śubhāḥ) - auspicious;]

(Embraced but the son of Kunti by Yudhishthira, O Bharata, smelled and also on the head blessed and with auspicious blessings.)

O Bharata, the son of Kunti was embraced by Yudhishthira, smelled on the head, and blessed with auspicious blessings.

भीमसेनो महाबाहुः कवची शुभकुण्डली। साङ्गदः सतनुत्राणः सशरी रथिनां वरः ॥७-१०२-५४॥

bhīmaseno mahābāhuḥ kavacī śubhakuṇḍalī। sāṅgadaḥ satanutrāṇaḥ saśarī rathināṃ varaḥ ॥7-102-54॥

[भीमसेनः (bhīmasenaḥ) - Bhimasena; महाबाहुः (mahābāhuḥ) - mighty-armed; कवची (kavacī) - armored; शुभकुण्डली (śubhakuṇḍalī) - with beautiful earrings; साङ्गदः (sāṅgadaḥ) - with armlets; सतनुत्राणः (satanutrāṇaḥ) - with body armor; सशरी (saśarī) - with arrows; रथिनाम् (rathinām) - of charioteers; वरः (varaḥ) - the best;]

(Bhimasena, the mighty-armed, armored, with beautiful earrings, with armlets, with body armor, with arrows, the best of charioteers.)

Bhimasena, the mighty-armed warrior, adorned with armor, beautiful earrings, armlets, and body armor, stood as the best among charioteers.

तस्य कार्ष्णायसं वर्म हेमचित्रं महर्द्धिमत्। विबभौ पर्वतश्लिष्टः सविद्युदिव तोयदः ॥७-१०२-५५॥

tasya kārṣṇāyasaṃ varma hemacitraṃ maharddhimat। vibabhau parvataśliṣṭaḥ savidyudiva toyadaḥ ॥7-102-55॥

[तस्य (tasya) - his; कार्ष्णायसं (kārṣṇāyasaṃ) - iron; वर्म (varma) - armor; हेमचित्रं (hemacitraṃ) - gold-embellished; महर्द्धिमत् (maharddhimat) - very splendid; विबभौ (vibabhau) - shone; पर्वतश्लिष्टः (parvataśliṣṭaḥ) - mountain-embraced; सविद्युत् (savidyut) - with lightning; इव (iva) - like; तोयदः (toyadaḥ) - cloud;]

(His iron armor, gold-embellished and very splendid, shone like a mountain-embraced cloud with lightning.)

His splendid gold-embellished iron armor shone like a cloud embraced by a mountain, with flashes of lightning.

पीतरक्तासितसितैर्वासोभिश्च सुवेष्टितः। कण्ठत्राणेन च बभौ सेन्द्रायुध इवाम्बुदः ॥७-१०२-५६॥

pītaraktāsitasitairvāsobhiśca suveṣṭitaḥ। kaṇṭhatrāṇena ca babhau sendrāyudha ivāmbudaḥ ॥7-102-56॥

[पीत (pīta) - yellow; रक्त (rakta) - red; असित (asita) - black; सितैः (sitaiḥ) - white; वासोभिः (vāsobhiḥ) - garments; च (ca) - and; सुवेष्टितः (suveṣṭitaḥ) - well-dressed; कण्ठत्राणेन (kaṇṭhatrāṇena) - with a neck-guard; च (ca) - and; बभौ (babhau) - shone; स-इन्द्रायुधः (sa-indrāyudhaḥ) - with Indra's bow; इव (iva) - like; अम्बुदः (ambudaḥ) - cloud;]

(Dressed in yellow, red, black, and white garments, he shone with a neck-guard like a cloud with Indra's bow.)

He was adorned in garments of yellow, red, black, and white, and with a neck-guard, he shone like a cloud with Indra's bow.

प्रयाते भीमसेने तु तव सैन्यं युयुत्सया। पाञ्चजन्यरवो घोरः पुनरासीद्विशां पते ॥७-१०२-५७॥

prayāte bhīmasene tu tava sainyaṃ yuyutsayā। pāñcajanyaravo ghoraḥ punarāsīdviśāṃ pate ॥7-102-57॥

[प्रयाते (prayāte) - having departed; भीमसेने (bhīmasene) - Bhimasena; तु (tu) - but; तव (tava) - your; सैन्यम् (sainyam) - army; युयुत्सया (yuyutsayā) - with the desire to fight; पाञ्चजन्यरवः (pāñcajanyaravaḥ) - sound of the Panchajanya; घोरः (ghoraḥ) - terrible; पुनः (punaḥ) - again; आसीत् (āsīt) - was; विशाम् (viśām) - of the people; पते (pate) - O lord;]

(Having departed, Bhimasena, but your army with the desire to fight. The terrible sound of the Panchajanya was again, O lord of the people.)

When Bhimasena departed, your army was eager to fight. The dreadful sound of the Panchajanya conch was heard once more, O lord of the people.

तं श्रुत्वा निनदं घोरं त्रैलोक्यत्रासनं महत्। पुनर्भीमं महाबाहुर्धर्मपुत्रोऽभ्यभाषत ॥७-१०२-५८॥

taṁ śrutvā ninadaṁ ghoraṁ trailokyatrāsanaṁ mahat। punarbhīmaṁ mahābāhurdharmaputro'bhyabhāṣata ॥7-102-58॥

[तं (taṁ) - him; श्रुत्वा (śrutvā) - having heard; निनदं (ninadam) - sound; घोरं (ghoram) - terrible; त्रैलोक्यत्रासनं (trailokyatrāsanam) - frightening the three worlds; महत् (mahat) - great; पुनः (punar) - again; भीमं (bhīmam) - Bhima; महाबाहुः (mahābāhuḥ) - mighty-armed; धर्मपुत्रः (dharmaputraḥ) - son of Dharma; अभ्यभाषत (abhyabhāṣata) - spoke;]

(Having heard that terrible sound, frightening the three worlds, the mighty-armed son of Dharma spoke again to Bhima.)

Upon hearing that dreadful sound which terrified the three worlds, the mighty-armed son of Dharma addressed Bhima once more.

एष वृष्णिप्रवीरेण ध्मातः सलिलजो भृशम्। पृथिवीं चान्तरिक्षं च विनादयति शङ्खराट् ॥७-१०२-५९॥

eṣa vṛṣṇipravīreṇa dhmātaḥ salilajo bhṛśam। pṛthivīṃ cāntarikṣaṃ ca vinādayati śaṅkharāṭ ॥7-102-59॥

[एष (eṣa) - this; वृष्णिप्रवीरेण (vṛṣṇipravīreṇa) - by the hero of the Vṛṣṇis; ध्मातः (dhmātaḥ) - blown; सलिलजः (salilajaḥ) - born of water; भृशम् (bhṛśam) - greatly; पृथिवीं (pṛthivīm) - the earth; च (ca) - and; अन्तरिक्षं (antarikṣam) - the sky; च (ca) - and; विनादयति (vinādayati) - resounds; शङ्खराट् (śaṅkharāṭ) - the king of conches;]

(This, blown by the hero of the Vṛṣṇis, the conch born of water, greatly resounds through the earth and the sky.)

The conch, blown by the hero of the Vṛṣṇis, echoes powerfully across the earth and sky.

नूनं व्यसनमापन्ने सुमहत्सव्यसाचिनि। कुरुभिर्युध्यते सार्धं सर्वैश्चक्रगदाधरः ॥७-१०२-६०॥

nūnaṃ vyasanamāpanne sumahatsavyasācini। kurubhiryudhyate sārdhaṃ sarvaiścakragadādharaḥ ॥7-102-60॥

[नूनम् (nūnam) - certainly; व्यसनम् (vyasanam) - calamity; आपन्ने (āpanne) - befallen; सुमहत् (sumahat) - great; सव्यसाचिनि (savyasācini) - Arjuna; कुरुभिः (kurubhiḥ) - by the Kauravas; युध्यते (yudhyate) - fighting; सार्धम् (sārdham) - together with; सर्वैः (sarvaiḥ) - all; चक्रगदाधरः (cakragadādharaḥ) - Krishna;]

(Certainly, a great calamity has befallen Arjuna, as Krishna fights together with all the Kauravas.)

Certainly, a great calamity has befallen Arjuna, as Krishna is engaged in battle alongside all the Kauravas.

नूनमार्या महत्कुन्ती पापमद्य निदर्शनम्। द्रौपदी च सुभद्रा च पश्यन्ति सह बन्धुभिः ॥७-१०२-६१॥

nūnam āryā mahat kuntī pāpam adya nidarśanam। draupadī ca subhadrā ca paśyanti saha bandhubhiḥ ॥7-102-61॥

[नूनम् (nūnam) - indeed; आर्या (āryā) - noble lady; महत् (mahat) - great; कुन्ती (kuntī) - Kunti; पापम् (pāpam) - sin; अद्य (adya) - today; निदर्शनम् (nidarśanam) - example; द्रौपदी (draupadī) - Draupadi; च (ca) - and; सुभद्रा (subhadrā) - Subhadra; च (ca) - and; पश्यन्ति (paśyanti) - see; सह (saha) - with; बन्धुभिः (bandhubhiḥ) - relatives;]

(Indeed, the noble lady Kunti is today a great example of sin. Draupadi and Subhadra see this with their relatives.)

Indeed, the noble Kunti is today a great example of sin, witnessed by Draupadi, Subhadra, and their relatives.

स भीमस्त्वरया युक्तो याहि यत्र धनञ्जयः। मुह्यन्तीव हि मे सर्वा धनञ्जयदिदृक्षया ॥ दिशः सप्रदिशः पार्थ सात्वतस्य च कारणात् ॥७-१०२-६२॥

sa bhīmastvarayā yukto yāhi yatra dhanañjayaḥ। muhyantīva hi me sarvā dhanañjayadidṛkṣayā ॥ diśaḥ sapradiśaḥ pārtha sātvatasya ca kāraṇāt ॥7-102-62॥

[स (sa) - he; भीमः (bhīmaḥ) - Bhima; त्वरया (tvarayā) - with speed; युक्तः (yuktaḥ) - engaged; याहि (yāhi) - go; यत्र (yatra) - where; धनञ्जयः (dhanañjayaḥ) - Arjuna; मुह्यन्ति (muhyanti) - are confused; इव (iva) - as if; हि (hi) - indeed; मे (me) - my; सर्वा (sarvā) - all; धनञ्जय (dhanañjaya) - Arjuna; दिदृक्षया (didṛkṣayā) - with the desire to see; दिशः (diśaḥ) - directions; सप्रदिशः (sapradiśaḥ) - all around; पार्थ (pārtha) - O son of Pritha; सात्वतस्य (sātvatasya) - of Satyaki; च (ca) - and; कारणात् (kāraṇāt) - because of;]

(He, Bhima, engaged with speed, go where Arjuna is. Indeed, all my senses are as if confused with the desire to see Arjuna. O son of Pritha, because of Satyaki, all directions and sub-directions.)

Bhima, quickly go to where Arjuna is. All my senses seem to be bewildered with the desire to see Arjuna. O son of Pritha, due to Satyaki, all directions and sub-directions are affected.

गच्छ गच्छेति च पुनर्भीमसेनमभाषत। भृशं स प्रहितो भ्रात्रा भ्राता भ्रातुः प्रियङ्करः ॥ आहत्य दुन्दुभिं भीमः शङ्खं प्रध्माय चासकृत् ॥७-१०२-६३॥

gaccha gaccheti ca punarbhīmasenamabhāṣata। bhṛśaṃ sa prahito bhrātrā bhrātā bhrātuḥ priyaṅkaraḥ ॥ āhatya dundubhiṃ bhīmaḥ śaṅkhaṃ pradhmāya cāsakṛt ॥7-102-63॥

[गच्छ (gaccha) - go; गच्छेति (gaccheti) - go, he said; च (ca) - and; पुनः (punar) - again; भीमसेनम् (bhīmasenam) - Bhimasena; अभाषत (abhāṣata) - spoke; भृशम् (bhṛśam) - intensely; सः (saḥ) - he; प्रहितः (prahitaḥ) - sent; भ्रात्रा (bhrātrā) - by brother; भ्राता (bhrātā) - brother; भ्रातुः (bhrātuḥ) - of brother; प्रियङ्करः (priyaṅkaraḥ) - dear one; आहत्य (āhatya) - having struck; दुन्दुभिम् (dundubhim) - drum; भीमः (bhīmaḥ) - Bhima; शङ्खम् (śaṅkham) - conch; प्रध्माय (pradhmāya) - having blown; च (ca) - and; असकृत् (asakṛt) - repeatedly;]

("Go, go," he said again to Bhimasena. Intensely sent by his brother, the dear brother struck the drum, and Bhima, having blown the conch repeatedly.)

"Go, go," he said again to Bhimasena. Bhima, intensely sent by his dear brother, struck the drum and repeatedly blew the conch.

विनद्य सिंहनादं च ज्यां विकर्षन्पुनः पुनः। दर्शयन्घोरमात्मानममित्रान्सहसाभ्ययात् ॥७-१०२-६४॥

vinadya siṃhanādaṃ ca jyāṃ vikarṣanpunaḥ punaḥ। darśayanghoramātmānamamitrānsahasābhyayāt ॥7-102-64॥

[विनद्य (vinadya) - roaring; सिंहनादं (siṃhanādaṃ) - lion's roar; च (ca) - and; ज्यां (jyāṃ) - bowstring; विकर्षन् (vikarṣan) - drawing; पुनः (punaḥ) - again; पुनः (punaḥ) - again; दर्शयन् (darśayan) - showing; घोरम् (ghoram) - terrible; आत्मानम् (ātmānam) - self; अमित्रान् (amitrān) - enemies; सहसा (sahasā) - suddenly; अभ्ययात् (abhyayāt) - approached;]

(Roaring with a lion's roar and drawing the bowstring again and again, showing his terrible self, he suddenly approached the enemies.)

With a mighty roar like that of a lion, he repeatedly drew his bowstring, displaying his fierce form, and swiftly advanced towards the enemies.

तमूहुर्जवना दान्ता विकुर्वाणा हयोत्तमाः। विशोकेनाभिसंयत्ता मनोमारुतरंहसः ॥७-१०२-६५॥

tamūhurjavanā dāntā vikurvāṇā hayottamāḥ। viśokenābhisaṃyattā manomārutaraṃhasaḥ ॥7-102-65॥

[तमूः (tamūḥ) - they said; जवना (javanā) - swift; दान्ता (dāntā) - controlled; विकुर्वाणा (vikurvāṇā) - performing; हय (haya) - horses; उत्तमाः (uttamāḥ) - excellent; विशोकेन (viśokena) - without sorrow; अभिसंयत्ता (abhisaṃyattā) - prepared; मनो (mano) - mind; मारुत (māruta) - wind; रंहसः (raṃhasaḥ) - speed;]

(They said, 'The swift, controlled, performing excellent horses, prepared without sorrow, with the speed of mind and wind.')

They exclaimed that the swift and controlled excellent horses, prepared without sorrow, moved with the speed of the mind and wind.

आरुजन्विरुजन्पार्थो ज्यां विकर्षंश्च पाणिना। सोऽवकर्षन्विकर्षंश्च सेनाग्रं समलोडयत् ॥७-१०२-६६॥

ārujanvirujanpārtho jyāṃ vikarṣaṃśca pāṇinā। so'vakarṣanvikarṣaṃśca senāgraṃ samaloḍayat ॥7-102-66॥

[आरुजन् (ārujan) - tearing; विरुजन् (virujan) - breaking; पार्थः (pārthaḥ) - Arjuna; ज्याम् (jyām) - bowstring; विकर्षन् (vikarṣan) - drawing; च (ca) - and; पाणिना (pāṇinā) - with hand; सः (saḥ) - he; अवकर्षन् (avakarṣan) - pulling down; विकर्षन् (vikarṣan) - drawing; च (ca) - and; सेनाग्रम् (senāgram) - army front; समलोडयत् (samaloḍayat) - shook;]

(Tearing and breaking, Arjuna drew the bowstring with his hand. Pulling down and drawing, he shook the army front.)

Arjuna, tearing and breaking, drew the bowstring with his hand and shook the front of the army by pulling and drawing.

तं प्रयान्तं महाबाहुं पाञ्चालाः सहसोमकाः। पृष्ठतोऽनुययुः शूरा मघवन्तमिवामराः ॥७-१०२-६७॥

taṁ prayāntaṁ mahābāhuṁ pāñcālāḥ sahasomakāḥ। pṛṣṭhato'nuyayuḥ śūrā maghavantamivāmarāḥ ॥7-102-67॥

[तं (taṁ) - him; प्रयान्तं (prayāntaṁ) - departing; महाबाहुं (mahābāhuṁ) - mighty-armed; पाञ्चालाः (pāñcālāḥ) - Panchalas; सह (saha) - with; सोमकाः (somakāḥ) - Somakas; पृष्ठतः (pṛṣṭhataḥ) - from behind; अनुययुः (anuyayuḥ) - followed; शूराः (śūrāḥ) - heroes; मघवन्तम् (maghavantam) - Maghavan; इव (iva) - like; अमराः (amarāḥ) - gods;]

(Him departing, the mighty-armed, the Panchalas with the Somakas, from behind followed, heroes, like Maghavan the gods.)

As he departed, the mighty-armed one was followed from behind by the Panchalas and the Somakas, like the gods following Maghavan.

तं ससेना महाराज सोदर्याः पर्यवारयन्। दुःशलश्चित्रसेनश्च कुण्डभेदी विविंशतिः ॥७-१०२-६८॥

taṃ sasenā mahārāja sodaryāḥ paryavārayan। duḥśalaścitrasenaśca kuṇḍabhedī viviṃśatiḥ ॥7-102-68॥

[तं (taṃ) - him; ससेना (sasenā) - with army; महाराज (mahārāja) - O great king; सodar्याः (sodaryāḥ) - brothers; पर्यवारयन् (paryavārayan) - surrounded; दुःशलः (duḥśalaḥ) - Duḥśala; चित्रसेनः (citrasenaḥ) - Citrasena; च (ca) - and; कुण्डभेदी (kuṇḍabhedī) - Kuṇḍabhedī; विविंशतिः (viviṃśatiḥ) - Viviṃśatiḥ;]

(Him, with army, O great king, brothers surrounded; Duḥśala, Citrasena, and Kuṇḍabhedī, Viviṃśatiḥ.)

O great king, Duḥśala, Citrasena, Kuṇḍabhedī, and Viviṃśatiḥ, along with their army, surrounded him.

दुर्मुखो दुःसहश्चैव विकर्णश्च शलस्तथा। विन्दानुविन्दौ सुमुखो दीर्घबाहुः सुदर्शनः ॥७-१०२-६९॥

durmukho duḥsahaścaiva vikarṇaśca śalastathā। vindānuvindau sumukho dīrghabāhuḥ sudarśanaḥ ॥7-102-69॥

[दुर्मुखः (durmukhaḥ) - Durmukha; दुःसहः (duḥsahaḥ) - Duḥsaha; च (ca) - and; एव (eva) - indeed; विकर्णः (vikarṇaḥ) - Vikarṇa; च (ca) - and; शलः (śalaḥ) - Śala; तथा (tathā) - also; विन्दानुविन्दौ (vindānuvindau) - Vindānuvinda; सुमुखः (sumukhaḥ) - Sumukha; दीर्घबाहुः (dīrghabāhuḥ) - Dīrghabāhu; सुदर्शनः (sudarśanaḥ) - Sudarśana;]

(Durmukha, Duḥsaha, and indeed Vikarṇa, and Śala also; Vindānuvinda, Sumukha, Dīrghabāhu, Sudarśana.)

Durmukha, Duḥsaha, Vikarṇa, Śala, Vindānuvinda, Sumukha, Dīrghabāhu, and Sudarśana are mentioned here.

वृन्दारकः सुहस्तश्च सुषेणो दीर्घलोचनः। अभयो रौद्रकर्मा च सुवर्मा दुर्विमोचनः ॥७-१०२-७०॥

vṛndārakaḥ suhastaśca suṣeṇo dīrghalocanaḥ। abhayo raudrakarmā ca suvarmā durvimocanaḥ ॥7-102-70॥

[वृन्दारकः (vṛndārakaḥ) - chief of a group; सुहस्तः (suhastaḥ) - having good hands; च (ca) - and; सुषेणः (suṣeṇaḥ) - well-equipped; दीर्घलोचनः (dīrghalocanaḥ) - long-eyed; अभयः (abhayaḥ) - fearless; रौद्रकर्मा (raudrakarmā) - having fierce deeds; च (ca) - and; सुवर्मा (suvarmā) - having good armor; दुर्विमोचनः (durvimocanaḥ) - difficult to release;]

(The chief of a group, having good hands, and well-equipped, long-eyed, fearless, having fierce deeds, and having good armor, difficult to release.)

The leader of the group, skilled and well-equipped, with long eyes, fearless, known for fierce deeds, well-armored, and difficult to overcome.

विविधै रथिनां श्रेष्ठाः सह सैन्यैः सहानुगैः। संयत्ताः समरे शूरा भीमसेनमुपाद्रवन् ॥७-१०२-७१॥

vividhai rathināṃ śreṣṭhāḥ saha sainyaiḥ sahānugaiḥ। saṃyattāḥ samare śūrā bhīmasenamupādravan ॥7-102-71॥

[विविधैः (vividhaiḥ) - various; रथिनाम् (rathinām) - of charioteers; श्रेष्ठाः (śreṣṭhāḥ) - best; सह (saha) - with; सैन्यैः (sainyaiḥ) - armies; सहानुगैः (sahānugaiḥ) - with followers; संयत्ताः (saṃyattāḥ) - prepared; समरे (samare) - in battle; शूराः (śūrāḥ) - heroes; भीमसेनम् (bhīmasenam) - Bhimasena; उपाद्रवन् (upādravan) - attacked;]

(Various best charioteers, with armies and followers, prepared heroes in battle attacked Bhimasena.)

Various distinguished charioteers, along with their armies and followers, bravely prepared for battle and attacked Bhimasena.

तान्समीक्ष्य तु कौन्तेयो भीमसेनः पराक्रमी। अभ्यवर्तत वेगेन सिंहः क्षुद्रमृगानिव ॥७-१०२-७२॥

tānsamīkṣya tu kaunteyo bhīmasenaḥ parākramī। abhyavartata vegena siṃhaḥ kṣudramṛgāniva ॥7-102-72॥

[तान् (tān) - them; समीक्ष्य (samīkṣya) - having seen; तु (tu) - but; कौन्तेयः (kaunteyaḥ) - son of Kunti; भीमसेनः (bhīmasenaḥ) - Bhimasena; पराक्रमी (parākramī) - mighty; अभ्यवर्तत (abhyavartata) - advanced; वेगेन (vegena) - with speed; सिंहः (siṃhaḥ) - like a lion; क्षुद्रमृगान् (kṣudramṛgān) - small animals; इव (iva) - as if;]

(Having seen them, the mighty son of Kunti, Bhimasena, advanced with speed like a lion towards small animals.)

Upon observing them, the powerful Bhimasena, son of Kunti, charged swiftly like a lion towards the lesser creatures.

ते महास्त्राणि दिव्यानि तत्र वीरा अदर्शयन्। वारयन्तः शरैर्भीमं मेघाः सूर्यमिवोदितम् ॥७-१०२-७३॥

te mahāstrāṇi divyāni tatra vīrā adarśayan। vārayantaḥ śarairbhīmaṃ meghāḥ sūryamivoditam ॥7-102-73॥

[ते (te) - they; महास्त्राणि (mahāstrāṇi) - great weapons; दिव्यानि (divyāni) - divine; तत्र (tatra) - there; वीराः (vīrāḥ) - heroes; अदर्शयन् (adarśayan) - showed; वारयन्तः (vārayantaḥ) - blocking; शरैः (śaraiḥ) - with arrows; भीमम् (bhīmam) - Bhima; मेघाः (meghāḥ) - clouds; सूर्यम् (sūryam) - the sun; इव (iva) - like; उदितम् (uditam) - risen;]

(They, the heroes, showed great divine weapons there, blocking Bhima with arrows like clouds block the risen sun.)

The heroes displayed their great divine weapons there, obstructing Bhima with arrows as clouds obscure the rising sun.

स तानतीत्य वेगेन द्रोणानीकमुपाद्रवत्। अग्रतश्च गजानीकं शरवर्षैरवाकिरत् ॥७-१०२-७४॥

sa tānatītya vegena droṇānīkamupādravat। agrataśca gajānīkaṃ śaravarṣairavākirat ॥7-102-74॥

[स (sa) - he; तान् (tān) - them; अतीत्य (atītya) - having surpassed; वेगेन (vegena) - with speed; द्रोणानीकम् (droṇānīkam) - Drona's army; उपाद्रवत् (upādravat) - attacked; अग्रतः (agrataḥ) - in front; च (ca) - and; गजानीकम् (gajānīkam) - elephant army; शरवर्षैः (śaravarṣaiḥ) - with showers of arrows; अवाकिरत् (avākirat) - covered;]

(He, having surpassed them with speed, attacked Drona's army and in front covered the elephant army with showers of arrows.)

He swiftly moved past them and attacked Drona's army, then from the front, he showered the elephant army with arrows.

सोऽचिरेणैव कालेन तद्गजानीकमाशुगैः। दिशः सर्वाः समभ्यस्य व्यधमत्पवनात्मजः ॥७-१०२-७५॥

so'cireṇaiva kālena tadgajānīkamāśugaiḥ। diśaḥ sarvāḥ samabhyasya vyadhamatpavanātmajaḥ ॥7-102-75॥

[सः (saḥ) - he; अचिरेण (acireṇa) - in a short time; एव (eva) - indeed; कालेन (kālena) - by time; तत् (tat) - that; गजानीकम् (gajānīkam) - elephant army; आशुगैः (āśugaiḥ) - swiftly; दिशः (diśaḥ) - directions; सर्वाः (sarvāḥ) - all; समभ्यस्य (samabhyasya) - having practiced; व्यधमत् (vyadhamat) - dispersed; पवनात्मजः (pavanātmajaḥ) - son of the wind;]

(He, in a short time indeed, by time, that elephant army swiftly, directions all having practiced, dispersed, son of the wind.)

In a very short time, the son of the wind swiftly dispersed the entire elephant army in all directions.

त्रासिताः शरभस्येव गर्जितेन वने मृगाः। प्राद्रवन्द्विरदाः सर्वे नदन्तो भैरवान्रवान् ॥७-१०२-७६॥

trāsitāḥ śarabhasyeva garjitena vane mṛgāḥ। prādravandviradāḥ sarve nadanto bhairavānravān ॥7-102-76॥

[त्रासिताः (trāsitāḥ) - frightened; शरभस्य (śarabhasya) - of the lion; इव (iva) - like; गर्जितेन (garjitena) - by the roar; वने (vane) - in the forest; मृगाः (mṛgāḥ) - animals; प्राद्रवन् (prādravan) - ran away; द्विरदाः (dviradāḥ) - elephants; सर्वे (sarve) - all; नदन्तः (nadantaḥ) - roaring; भैरवान् (bhairavān) - terrifying; रवान् (ravān) - sounds;]

(Frightened like the animals in the forest by the roar of the lion, all the elephants ran away, roaring terrifying sounds.)

Frightened by the lion's roar, the animals in the forest, including all the elephants, fled while making terrifying roaring sounds.

पुनश्चातीत्य वेगेन द्रोणानीकमुपाद्रवत्। तमवारयदाचार्यो वेलेवोद्वृत्तमर्णवम् ॥७-१०२-७७॥

punaścātītya vegena droṇānīkamupādravat। tamavārayadācāryo velevaudvṛttamarṇavam ॥7-102-77॥

[पुनः (punaḥ) - again; च (ca) - and; अतीत्य (atītya) - having surpassed; वेगेन (vegena) - with speed; द्रोण (droṇa) - Drona; अनीकम् (anīkam) - army; उपाद्रवत् (upādravat) - attacked; तम् (tam) - him; अवारयत् (avārayat) - restrained; आचार्यः (ācāryaḥ) - the teacher; वेलेव (vele iva) - like the shore; उद्वृत्तम् (udvṛttam) - overflowing; अर्णवम् (arṇavam) - ocean;]

(Again, having surpassed with speed, attacked Drona's army. The teacher restrained him like the shore restrains the overflowing ocean.)

Once more, with great speed, he attacked Drona's army. The teacher, like a shore holding back the overflowing ocean, restrained him.

ललाटेऽताडयच्चैनं नाराचेन स्मयन्निव। ऊर्ध्वरश्मिरिवादित्यो विबभौ तत्र पाण्डवः ॥७-१०२-७८॥

lalāṭe'tāḍayaccainaṃ nārācena smayanniva। ūrdhvaraśmirivādityo vibabhau tatra pāṇḍavaḥ ॥7-102-78॥

[ललाटे (lalāṭe) - on the forehead; अताडयत् (atāḍayat) - struck; च (ca) - and; एनम् (enam) - him; नाराचेन (nārācena) - with an arrow; स्मयन् (smayan) - smiling; इव (iva) - as if; ऊर्ध्वरश्मिः (ūrdhvaraśmiḥ) - with upward rays; इव (iva) - like; आदित्यः (ādityaḥ) - the sun; विबभौ (vibabhau) - shone; तत्र (tatra) - there; पाण्डवः (pāṇḍavaḥ) - the Pandava;]

(He struck him on the forehead with an arrow, as if smiling. The Pandava shone there like the sun with upward rays.)

The Pandava, with a smile, struck him on the forehead with an arrow. There, he shone like the sun with its rays pointing upwards.

स मन्यमानस्त्वाचार्यो ममायं फल्गुनो यथा। भीमः करिष्यते पूजामित्युवाच वृकोदरम् ॥७-१०२-७९॥

sa manyamānastvācāryo mamāyaṃ phalguno yathā। bhīmaḥ kariṣyate pūjāmityuvāca vṛkodaram ॥7-102-79॥

[स (sa) - he; मन्यमानः (manyamānaḥ) - thinking; त्वा (tvā) - you; आचार्यः (ācāryaḥ) - teacher; मम (mama) - my; अयम् (ayam) - this; फल्गुनः (phalgunaḥ) - Arjuna; यथा (yathā) - as; भीमः (bhīmaḥ) - Bhima; करिष्यते (kariṣyate) - will do; पूजाम् (pūjām) - worship; इति (iti) - thus; उवाच (uvāca) - said; वृकोदरम् (vṛkodaram) - to Vrikodara;]

(He, thinking, 'This Arjuna, my teacher, as Bhima will do worship,' thus said to Vrikodara.)

He thought that Arjuna, like Bhima, would perform the worship, and thus he spoke to Vrikodara.

भीमसेन न ते शक्यं प्रवेष्टुमरिवाहिनीम्। मामनिर्जित्य समरे शत्रुमध्ये महाबल ॥७-१०२-८०॥

bhīmasena na te śakyaṃ praveṣṭumarivāhinīm। māmanirjitya samare śatrumadhye mahābala ॥7-102-80॥

[भीमसेन (bhīmasena) - Bhimasena; न (na) - not; ते (te) - your; शक्यं (śakyaṃ) - possible; प्रवेष्टुम् (praveṣṭum) - to enter; अरिवाहिनीम् (arivāhinīm) - enemy army; माम् (mām) - me; अनिर्जित्य (anirjitya) - without conquering; समरे (samare) - in battle; शत्रुमध्ये (śatrumadhye) - among enemies; महाबल (mahābala) - O mighty one;]

(Bhimasena, it is not possible for you to enter the enemy army without conquering me in battle, O mighty one, among enemies.)

Bhimasena, you cannot enter the enemy army without first defeating me in battle, O mighty warrior among enemies.

यदि ते सोऽनुजः कृष्णः प्रविष्टोऽनुमते मम। अनीकं न तु शक्यं भोः प्रवेष्टुमिह वै त्वया ॥७-१०२-८१॥

yadi te so'nujaḥ kṛṣṇaḥ praviṣṭo'numate mama। anīkaṃ na tu śakyaṃ bhoḥ praveṣṭumiha vai tvayā ॥7-102-81॥

[यदि (yadi) - if; ते (te) - your; सः (saḥ) - he; अनुजः (anujaḥ) - younger brother; कृष्णः (kṛṣṇaḥ) - Krishna; प्रविष्टः (praviṣṭaḥ) - entered; अनुमते (anumate) - with permission; मम (mama) - my; अनीकं (anīkaṃ) - army; न (na) - not; तु (tu) - but; शक्यं (śakyaṃ) - possible; भोः (bhoḥ) - O; प्रवेष्टुम् (praveṣṭum) - to enter; इह (iha) - here; वै (vai) - indeed; त्वया (tvayā) - by you;]

(If your younger brother Krishna has entered with my permission, it is not possible for you to enter the army here, indeed, O.)

If your younger brother Krishna has entered with my permission, then it is not possible for you to enter the army here, indeed, O.

अथ भीमस्तु तच्छ्रुत्वा गुरोर्वाक्यमपेतभीः। क्रुद्धः प्रोवाच वै द्रोणं रक्तताम्रेक्षणः श्वसन् ॥७-१०२-८२॥

atha bhīmastu tacchrutvā gurorvākyamapetabhīḥ। kruddhaḥ provāca vai droṇaṃ raktatāmrekṣaṇaḥ śvasan ॥7-102-82॥

[अथ (atha) - then; भीमः (bhīmaḥ) - Bhima; तु (tu) - but; तत् (tat) - that; श्रुत्वा (śrutvā) - having heard; गुरोः (guroḥ) - of the teacher; वाक्यम् (vākyam) - words; अपेतभीः (apetabhīḥ) - fearless; क्रुद्धः (kruddhaḥ) - angry; प्रोवाच (provāca) - spoke; वै (vai) - indeed; द्रोणम् (droṇam) - to Drona; रक्तताम्रेक्षणः (raktatāmrekṣaṇaḥ) - with bloodshot eyes; श्वसन् (śvasan) - breathing heavily;]

(Then Bhima, having heard the teacher's words, fearless and angry, spoke to Drona with bloodshot eyes, breathing heavily.)

Then Bhima, fearless and angry, listened to his teacher's words and spoke to Drona with bloodshot eyes, breathing heavily.

तवार्जुनो नानुमते ब्रह्मबन्धो रणाजिरम्। प्रविष्टः स हि दुर्धर्षः शक्रस्यापि विशेद्बलम् ॥७-१०२-८३॥

tavārjuno nānumate brahmabandho raṇājiram। praviṣṭaḥ sa hi durdharṣaḥ śakrasyāpi viśedbalam ॥7-102-83॥

[तव (tava) - your; अर्जुनः (arjunaḥ) - Arjuna; न (na) - not; अनुमते (anumate) - with permission; ब्रह्मबन्धो (brahmabandho) - O friend of Brahmins; रणाजिरम् (raṇājiram) - battlefield; प्रविष्टः (praviṣṭaḥ) - entered; सः (saḥ) - he; हि (hi) - indeed; दुर्धर्षः (durdharṣaḥ) - invincible; शक्रस्य (śakrasya) - of Indra; अपि (api) - even; विशेत् (viśet) - could enter; बलम् (balam) - army;]

(Your Arjuna, without permission, O friend of Brahmins, entered the battlefield. He indeed is invincible, could even enter the army of Indra.)

Without your permission, O friend of Brahmins, Arjuna entered the battlefield. He is indeed invincible and could even penetrate Indra's army.

येन वै परमां पूजां कुर्वता मानितो ह्यसि। नार्जुनोऽहं घृणी द्रोण भीमसेनोऽस्मि ते रिपुः ॥७-१०२-८४॥

yena vai paramāṃ pūjāṃ kurvatā mānito hyasi। nārjuno'haṃ ghṛṇī droṇa bhīmaseno'smi te ripuḥ ॥7-102-84॥

[येन (yena) - by whom; वै (vai) - indeed; परमां (paramām) - supreme; पूजां (pūjām) - worship; कुर्वता (kurvatā) - performing; मानितः (mānitaḥ) - honored; हि (hi) - indeed; असि (asi) - you are; न (na) - not; अर्जुनः (arjunaḥ) - Arjuna; अहम् (aham) - I; घृणी (ghṛṇī) - compassionate; द्रोण (droṇa) - Drona; भीमसेनः (bhīmasenaḥ) - Bhimasena; अस्मि (asmi) - am; ते (te) - your; रिपुः (ripuḥ) - enemy;]

(By whom indeed you are honored by performing supreme worship. I am not Arjuna, I am compassionate Drona, Bhimasena is your enemy.)

You are honored by the one who performs supreme worship. I am not Arjuna; I am the compassionate Drona, and Bhimasena is your enemy.

पिता नस्त्वं गुरुर्बन्धुस्तथा पुत्रा हि ते वयम्। इति मन्यामहे सर्वे भवन्तं प्रणताः स्थिताः ॥७-१०२-८५॥

pitā nastvaṃ gururbhandhustathā putrā hi te vayam। iti manyāmahe sarve bhavantaṃ praṇatāḥ sthitāḥ ॥7-102-85॥

[पिता (pitā) - father; नः (naḥ) - our; त्वं (tvaṃ) - you; गुरुः (guruḥ) - teacher; बन्धुः (bandhuḥ) - relative; तथा (tathā) - also; पुत्राः (putrāḥ) - sons; हि (hi) - indeed; ते (te) - your; वयम् (vayam) - we; इति (iti) - thus; मण्यामहे (manyāmahe) - we consider; सर्वे (sarve) - all; भवन्तम् (bhavantam) - you; प्रणताः (praṇatāḥ) - bowed; स्थिताः (sthitāḥ) - standing;]

(Father our you teacher relative also sons indeed your we thus we consider all you bowed standing.)

We consider you as our father, teacher, relative, and also as sons. Indeed, we all stand bowed before you.

अद्य तद्विपरीतं ते वदतोऽस्मासु दृश्यते। यदि शत्रुं त्वमात्मानं मन्यसे तत्तथास्त्विह ॥ एष ते सदृशं शत्रोः कर्म भीमः करोम्यहम् ॥७-१०२-८६॥

adya tadviparītaṃ te vadato'smāsu dṛśyate। yadi śatruṃ tvamātmānaṃ manyase tattathāstviha ॥ eṣa te sadṛśaṃ śatroḥ karma bhīmaḥ karomyaham ॥7-102-86॥

[अद्य (adya) - today; तद्विपरीतं (tadviparītaṃ) - opposite of that; ते (te) - your; वदतः (vadataḥ) - speaking; अस्मासु (asmāsu) - among us; दृश्यते (dṛśyate) - is seen; यदि (yadi) - if; शत्रुम् (śatrum) - enemy; त्वम् (tvam) - you; आत्मानम् (ātmānam) - self; मन्यसे (manyase) - consider; तत् (tat) - that; तथा (tathā) - so; अस्तु (astu) - let it be; इह (iha) - here; एषः (eṣaḥ) - this; ते (te) - your; सदृशम् (sadṛśam) - befitting; शत्रोः (śatroḥ) - of the enemy; कर्म (karma) - act; भीमः (bhīmaḥ) - Bhima; करोमि (karomi) - do; अहम् (aham) - I;]

(Today, the opposite of that is seen among us as you speak. If you consider yourself the enemy, let it be so here. This act befitting your enemy, I, Bhima, do.)

Today, as you speak, the opposite of what you intended is evident among us. If you think of yourself as the enemy, then let it be so. Here, I, Bhima, perform an act befitting your enemy.

अथोद्भ्राम्य गदां भीमः कालदण्डमिवान्तकः। द्रोणायावसृजद्राजन्स रथादवपुप्लुवे ॥७-१०२-८७॥

athodbrāmya gadāṃ bhīmaḥ kāladaṇḍamivāntakaḥ। droṇāyāvasṛjadrājansa rathādavapupluve ॥7-102-87॥

[अथ (atha) - then; उद्भ्राम्य (udbrāmya) - whirling; गदाम् (gadām) - mace; भीमः (bhīmaḥ) - Bhima; कालदण्डम् (kāladaṇḍam) - death's rod; इव (iva) - like; अन्तकः (antakaḥ) - Yama; द्रोणाय (droṇāya) - at Drona; आवसृजत् (āvasṛjat) - hurled; राजन् (rājan) - O king; सः (saḥ) - he; रथात् (rathāt) - from the chariot; अवपुप्लुवे (avapupluve) - jumped down;]

(Then, whirling his mace, Bhima, like Yama with the rod of death, hurled it at Drona, O king, and he jumped down from the chariot.)

Then Bhima, whirling his mace like the rod of death wielded by Yama, hurled it at Drona. O king, Drona jumped down from his chariot.

साश्वसूतध्वजं यानं द्रोणस्यापोथयत्तदा। प्रामृद्नाच्च बहून्योधान्वायुर्वृक्षानिवौजसा ॥७-१०२-८८॥

sāśvasūtadhvajaṃ yānaṃ droṇasyāpothayattadā। prāmṛdnācca bahūnyodhānvāyurvṛkṣānivaujasā ॥7-102-88॥

[स (sa) - with; अश्व (aśva) - horses; सूत (sūta) - charioteer; ध्वजं (dhvajaṃ) - banner; यानं (yānaṃ) - vehicle; द्रोणस्य (droṇasya) - of Drona; अपोथयत् (apothayat) - crushed; तदा (tadā) - then; प्रामृद्नात् (prāmṛdnāt) - smashed; च (ca) - and; बहून् (bahūn) - many; योधान् (yodhān) - warriors; वायुः (vāyuḥ) - wind; वृक्षान् (vṛkṣān) - trees; इव (iva) - like; ओजसा (ojasā) - with force;]

(Then, he crushed the vehicle with horses, charioteer, and banner of Drona. And smashed many warriors like the wind does to trees with force.)

Then, he destroyed Drona's chariot along with its horses, charioteer, and banner. He also crushed many warriors with the force of the wind uprooting trees.

तं पुनः परिवव्रुस्ते तव पुत्रा रथोत्तमम्। अन्यं च रथमास्थाय द्रोणः प्रहरतां वरः ॥७-१०२-८९॥

taṁ punaḥ parivavruste tava putrā rathottamam। anyaṁ ca rathamāsthāya droṇaḥ praharatāṁ varaḥ ॥7-102-89॥

[तं (taṁ) - him; पुनः (punaḥ) - again; परिवव्रुः (parivavruḥ) - surrounded; ते (te) - your; तव (tava) - your; पुत्राः (putrāḥ) - sons; रथोत्तमम् (rathottamam) - excellent chariot; अन्यम् (anyam) - another; च (ca) - and; रथम् (ratham) - chariot; आस्थाय (āsthāya) - having mounted; द्रोणः (droṇaḥ) - Droṇa; प्रहरताम् (praharatām) - of the fighters; वरः (varaḥ) - the best;]

(Him again surrounded your sons with the excellent chariot. Having mounted another chariot, Droṇa, the best of the fighters.)

Your sons surrounded him again with the excellent chariot. Meanwhile, Droṇa, the best among the fighters, mounted another chariot.

ततः क्रुद्धो महाराज भीमसेनः पराक्रमी। अग्रतः स्यन्दनानीकं शरवर्षैरवाकिरत् ॥७-१०२-९०॥

tataḥ kruddho mahārāja bhīmasenaḥ parākramī। agrataḥ syandanānīkaṃ śaravarṣairavākirat ॥7-102-90॥

[ततः (tataḥ) - then; क्रुद्धः (kruddhaḥ) - angry; महाराज (mahārāja) - great king; भीमसेनः (bhīmasenaḥ) - Bhimasena; पराक्रमी (parākramī) - mighty; अग्रतः (agrataḥ) - in front; स्यन्दनानीकम् (syandanānīkam) - chariot army; शरवर्षैः (śaravarṣaiḥ) - with showers of arrows; अवाकिरत् (avākirat) - covered;]

(Then the mighty king Bhimasena, angry, covered the chariot army in front with showers of arrows.)

Then, the mighty King Bhimasena, in his anger, showered arrows upon the chariot army in front.

ते वध्यमानाः समरे तव पुत्रा महारथाः। भीमं भीमबलं युद्धेऽयोधयंस्तु जयैषिणः ॥७-१०२-९१॥

te vadhyamānāḥ samare tava putrā mahārathāḥ। bhīmaṃ bhīmabalaṃ yuddhe'yodhayaṃstu jayaiṣiṇaḥ ॥7-102-91॥

[ते (te) - they; वध्यमानाः (vadhyamānāḥ) - being slain; समरे (samare) - in battle; तव (tava) - your; पुत्राः (putrāḥ) - sons; महारथाः (mahārathāḥ) - great warriors; भीमं (bhīmam) - Bhima; भीमबलं (bhīmabalam) - of great strength; युद्धे (yuddhe) - in battle; अयोधयन् (ayodhayan) - fought; तु (tu) - but; जयैषिणः (jayaiṣiṇaḥ) - desiring victory;]

(They, your sons, the great warriors, being slain in battle, fought Bhima of great strength in battle, desiring victory.)

Your sons, the great warriors, though being slain in battle, fought against the mighty Bhima, seeking victory.

ततो दुःशासनः क्रुद्धो रथशक्तिं समाक्षिपत्। सर्वपारशवीं तीक्ष्णां जिघांसुः पाण्डुनन्दनम् ॥७-१०२-९२॥

tato duḥśāsanaḥ kruddho rathaśaktiṃ samākṣipat। sarvapāraśavīṃ tīkṣṇāṃ jighāṃsuḥ pāṇḍunandanam ॥7-102-92॥

[ततः (tataḥ) - then; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; क्रुद्धः (kruddhaḥ) - angry; रथशक्तिम् (rathaśaktim) - chariot-spear; समाक्षिपत् (samākṣipat) - hurled; सर्वपारशवीम् (sarvapāraśavīm) - all-piercing; तीक्ष्णाम् (tīkṣṇām) - sharp; जिघांसुः (jighāṃsuḥ) - desiring to kill; पाण्डुनन्दनम् (pāṇḍunandanam) - son of Pāṇḍu;]

(Then Duḥśāsana, angry, hurled the chariot-spear, all-piercing and sharp, desiring to kill the son of Pāṇḍu.)

Then, in a fit of anger, Duḥśāsana hurled his sharp and all-piercing chariot-spear, aiming to kill the son of Pāṇḍu.

आपतन्तीं महाशक्तिं तव पुत्रप्रचोदिताम्। द्विधा चिच्छेद तां भीमस्तदद्भुतमिवाभवत् ॥७-१०२-९३॥

āptantīṃ mahāśaktiṃ tava putrapracoditām। dvidhā ciccheda tāṃ bhīmastadadbhutamivābhavat ॥7-102-93॥

[आपतन्तीं (āptantīṃ) - approaching; महाशक्तिं (mahāśaktiṃ) - great power; तव (tava) - your; पुत्रप्रचोदिताम् (putrapracoditām) - instigated by your son; द्विधा (dvidhā) - in two; चिच्छेद (ciccheda) - cut; तां (tāṃ) - that; भीमः (bhīmaḥ) - Bhima; तत् (tad) - that; अद्भुतम् (adbhutam) - wonderful; इव (iva) - as if; अभवत् (abhavat) - happened;]

(Approaching great power instigated by your son, Bhima cut that in two; it happened as if wonderful.)

As the great power instigated by your son approached, Bhima cut it in two; it seemed as if a wonder had occurred.

अथान्यैर्निशितैर्बाणैः सङ्क्रुद्धः कुण्डभेदिनम्। सुषेणं दीर्घनेत्रं च त्रिभिस्त्रीनवधीद्बली ॥७-१०२-९४॥

athānyairniśitairbāṇaiḥ saṅkruddhaḥ kuṇḍabhedinam। suṣeṇaṃ dīrghanetraṃ ca tribhistrīnavadhīdbalī ॥7-102-94॥

[अथ (atha) - then; अन्यैः (anyaiḥ) - by others; निशितैः (niśitaiḥ) - sharp; बाणैः (bāṇaiḥ) - arrows; सङ्क्रुद्धः (saṅkruddhaḥ) - angry; कुण्डभेदिनम् (kuṇḍabhedinam) - Kundabhedin; सुषेणं (suṣeṇam) - Sushena; दीर्घनेत्रं (dīrghanetraṃ) - Dirghanetra; च (ca) - and; त्रिभिः (tribhiḥ) - with three; त्रीन् (trīn) - three; अवधीद् (avadhīd) - killed; बली (balī) - the strong one;]

(Then, angry, with sharp arrows by others, the strong one killed Kundabhedin, Sushena, and Dirghanetra with three (arrows).)

Then, in his anger, the mighty warrior used sharp arrows from others to slay Kundabhedin, Sushena, and Dirghanetra with three arrows.

ततो वृन्दारकं वीरं कुरूणां कीर्तिवर्धनम्। पुत्राणां तव वीराणां युध्यतामवधीत्पुनः ॥७-१०२-९५॥

tato vṛndārakaṃ vīraṃ kurūṇāṃ kīrtivardhanam। putrāṇāṃ tava vīrāṇāṃ yudhyatāmavadhītpunaḥ ॥7-102-95॥

[ततः (tataḥ) - then; वृन्दारकम् (vṛndārakam) - Vṛndāraka; वीरम् (vīram) - heroic; कुरूणाम् (kurūṇām) - of the Kurus; कीर्तिवर्धनम् (kīrtivardhanam) - fame-increasing; पुत्राणाम् (putrāṇām) - of the sons; तव (tava) - your; वीराणाम् (vīrāṇām) - of the heroes; युध्यताम् (yudhyatām) - fighting; अवधीत् (avadhīt) - killed; पुनः (punaḥ) - again;]

(Then Vṛndāraka, the heroic fame-increasing one of the Kurus, killed again your sons, the heroes, who were fighting.)

Then Vṛndāraka, the heroic warrior of the Kurus, once again killed your valiant sons who were engaged in battle.

अभयं रौद्रकर्माणं दुर्विमोचनमेव च। त्रिभिस्त्रीनवधीद्भीमः पुनरेव सुतांस्तव ॥७-१०२-९६॥

abhayaṁ raudrakarmāṇaṁ durvimocanameva ca। tribhistrīnavadhīdbhīmaḥ punareva sutāṁstava ॥7-102-96॥

[अभयम् (abhayam) - fearlessness; रौद्रकर्माणम् (raudrakarmāṇam) - terrible deeds; दुर्विमोचनम् (durvimocanam) - difficult to release; एव (eva) - indeed; च (ca) - and; त्रिभिः (tribhiḥ) - by three; त्रीन् (trīn) - three; अवधीद् (avadhīd) - killed; भीमः (bhīmaḥ) - Bhima; पुनः (punaḥ) - again; एव (eva) - indeed; सुतान् (sutān) - sons; तव (tava) - your;]

(Fearlessness, terrible deeds, difficult to release, indeed and by three, three killed Bhima again indeed your sons.)

Bhima, with his terrible deeds and fearlessness, once again killed your sons, who were difficult to release, by three.

वध्यमाना महाराज पुत्रास्तव बलीयसा। भीमं प्रहरतां श्रेष्ठं समन्तात्पर्यवारयन् ॥७-१०२-९७॥

vadhyamānā mahārāja putrāstava balīyasā। bhīmaṃ praharatāṃ śreṣṭhaṃ samantātparyavārayan ॥7-102-97॥

[वध्यमाना (vadhyamānā) - being killed; महाराज (mahārāja) - O great king; पुत्राः (putrāḥ) - sons; तव (tava) - your; बलीयसा (balīyasā) - by the stronger; भीमं (bhīmaṃ) - Bhima; प्रहरतां (praharatāṃ) - of the attackers; श्रेष्ठं (śreṣṭhaṃ) - the best; समन्तात् (samantāt) - all around; पर्यवारयन् (paryavārayan) - surrounded;]

(Being killed, O great king, your sons, by the stronger Bhima, the best of attackers, surrounded all around.)

O great king, your sons, being overpowered by the mighty Bhima, the best among warriors, were surrounded from all sides.

विन्दानुविन्दौ सहितौ सुवर्माणं च ते सुतम्। प्रहसन्निव कौन्तेयः शरैर्निन्ये यमक्षयम् ॥७-१०२-९८॥

vindānuvindau sahitau suvarmāṇaṃ ca te sutam। prahasanniva kaunteyaḥ śarairninye yamakṣayam ॥7-102-98॥

[विन्द (vinda) - Vinda; अनुविन्दौ (anuvindau) - Anuvinda; सहितौ (sahitau) - together; सुवर्माणं (suvarmāṇam) - Suvarman; च (ca) - and; ते (te) - your; सुतम् (sutam) - son; प्रहसन्निव (prahasanniva) - smiling as if; कौन्तेयः (kaunteyaḥ) - son of Kunti; शरैः (śaraiḥ) - with arrows; निन्ये (ninye) - sent; यमक्षयम् (yamakṣayam) - to the abode of Yama;]

(Vinda and Anuvinda together with Suvarman, your son, smiling as if, the son of Kunti sent with arrows to the abode of Yama.)

The son of Kunti, smiling as if in jest, sent Vinda, Anuvinda, and your son Suvarman to the abode of Yama with his arrows.

ततः सुदर्शनं वीरं पुत्रं ते भरतर्षभ। विव्याध समरे तूर्णं स पपात ममार च ॥७-१०२-९९॥

tataḥ sudarśanaṃ vīraṃ putraṃ te bharatarṣabha। vivyādha samare tūrṇaṃ sa papāta mamāra ca ॥7-102-99॥

[ततः (tataḥ) - then; सुदर्शनं (sudarśanam) - Sudarsana; वीरं (vīram) - heroic; पुत्रं (putram) - son; ते (te) - your; भरतर्षभ (bharatarṣabha) - O best of the Bharatas; विव्याध (vivyādha) - pierced; समरे (samare) - in battle; तूर्णं (tūrṇam) - quickly; स (sa) - he; पपात (papāta) - fell; ममार (mamāra) - died; च (ca) - and;]

(Then Sudarsana, your heroic son, O best of the Bharatas, was quickly pierced in battle; he fell and died.)

Then, O best of the Bharatas, your heroic son Sudarsana was swiftly struck in battle and he fell, succumbing to his injuries.

सोऽचिरेणैव कालेन तद्रथानीकमाशुगैः। दिशः सर्वाः समभ्यस्य व्यधमत्पाण्डुनन्दनः ॥७-१०२-१००॥

so'cireṇaiva kālena tadrathānīkamāśugaiḥ। diśaḥ sarvāḥ samabhyasya vyadhamatpāṇḍunandanaḥ ॥7-102-100॥

[सः (saḥ) - he; अचिरेण (acireṇa) - in a short time; एव (eva) - indeed; कालेन (kālena) - by time; तत् (tat) - that; रथानीकम् (rathānīkam) - chariot army; आशुगैः (āśugaiḥ) - swiftly; दिशः (diśaḥ) - directions; सर्वाः (sarvāḥ) - all; समभ्यस्य (samabhyasya) - having practiced; व्यधमत् (vyadhamat) - dispersed; पाण्डुनन्दनः (pāṇḍunandanaḥ) - son of Pandu;]

(He, in a short time indeed, by time, that chariot army swiftly, directions all having practiced, dispersed, son of Pandu.)

The son of Pandu swiftly dispersed the entire chariot army in all directions in a very short time.

ततो वै रथघोषेण गर्जितेन मृगा इव। वध्यमानाश्च समरे पुत्रास्तव विशां पते ॥ प्राद्रवन्सरथाः सर्वे भीमसेनभयार्दिताः ॥७-१०२-१०१॥

tato vai rathaghoṣeṇa garjitena mṛgā iva। vadhyamānāśca samare putrāstava viśāṃ pate ॥ prādravansarathāḥ sarve bhīmasenabhayārditāḥ ॥7-102-101॥

[ततः (tataḥ) - then; वै (vai) - indeed; रथघोषेण (rathaghoṣeṇa) - by the sound of chariots; गर्जितेन (garjitena) - by the roaring; मृगाः (mṛgāḥ) - deer; इव (iva) - like; वध्यमानाः (vadhyamānāḥ) - being slaughtered; च (ca) - and; समरे (samare) - in the battle; पुत्राः (putrāḥ) - sons; तव (tava) - your; विशां (viśāṃ) - of the people; पते (pate) - O lord; प्राद्रवन् (prādravan) - fled; सरथाः (sarathāḥ) - with their chariots; सर्वे (sarve) - all; भीमसेन (bhīmasena) - Bhimasena; भयार्दिताः (bhayārditāḥ) - afflicted by fear;]

(Then, indeed, like deer by the roaring sound of chariots, your sons, O lord of the people, being slaughtered in the battle, all fled with their chariots, afflicted by fear of Bhimasena.)

Then, indeed, like frightened deer by the roaring sound of chariots, your sons, O lord of the people, being slaughtered in the battle, fled with their chariots, all afflicted by the fear of Bhimasena.

अनुयाय तु कौन्तेयः पुत्राणां ते महद्बलम्। विव्याध समरे राजन्कौरवेयान्समन्ततः ॥७-१०२-१०२॥

anuyāya tu kaunteyaḥ putrāṇāṃ te mahadbalam। vivyādha samare rājankauraveyānsamantataḥ ॥7-102-102॥

[अनुयाय (anuyāya) - following; तु (tu) - but; कौन्तेयः (kaunteyaḥ) - son of Kunti; पुत्राणां (putrāṇāṃ) - of the sons; ते (te) - your; महद्बलम् (mahadbalam) - great strength; विव्याध (vivyādha) - pierced; समरे (samare) - in battle; राजन् (rājan) - O king; कौरवेयान् (kauraveyān) - the Kauravas; समन्ततः (samantataḥ) - all around;]

(Following, but the son of Kunti pierced your sons' great strength in battle, O king, the Kauravas all around.)

Following this, the son of Kunti, Arjuna, pierced the great strength of your sons, the Kauravas, all around in the battle, O king.

वध्यमाना महाराज भीमसेनेन तावकाः। त्यक्त्वा भीमं रणे यान्ति चोदयन्तो हयोत्तमान् ॥७-१०२-१०३॥

vadhyamānā mahārāja bhīmasenena tāvakāḥ। tyaktvā bhīmaṃ raṇe yānti codayanto hayottamān ॥7-102-103॥

[वध्यमाना (vadhyamānā) - being killed; महाराज (mahārāja) - O great king; भीमसेनेन (bhīmasenena) - by Bhimasena; तावकाः (tāvakāḥ) - your men; त्यक्त्वा (tyaktvā) - leaving; भीमं (bhīmaṃ) - Bhima; रणे (raṇe) - in battle; यान्ति (yānti) - go; चोदयन्तः (codayantaḥ) - urging; हयोत्तमान् (hayottamān) - the best horses;]

(Being killed, O great king, by Bhimasena, your men, leaving Bhima in battle, go urging the best horses.)

O great king, your men, being killed by Bhimasena, leave Bhima in the battle and go urging the best horses.

तांस्तु निर्जित्य समरे भीमसेनो महाबलः। सिंहनादरवं चक्रे बाहुशब्दं च पाण्डवः ॥७-१०२-१०४॥

tāṃstu nirjitya samare bhīmaseno mahābalaḥ। siṃhanādaravaṃ cakre bāhuśabdaṃ ca pāṇḍavaḥ ॥7-102-104॥

[ताम् (tām) - them; तु (tu) - but; निर्जित्य (nirjitya) - having conquered; समरे (samare) - in battle; भीमसेनः (bhīmasenaḥ) - Bhimasena; महाबलः (mahābalaḥ) - mighty; सिंहनादरवम् (siṃhanādaravam) - lion's roar; चक्रे (cakre) - made; बाहुशब्दम् (bāhuśabdam) - sound of his arms; च (ca) - and; पाण्डवः (pāṇḍavaḥ) - the Pandava;]

(But having conquered them in battle, the mighty Bhimasena made a lion's roar and the sound of his arms.)

After defeating them in battle, the mighty Bhimasena, the Pandava, roared like a lion and made a sound with his arms.

तलशब्दं च सुमहत्कृत्वा भीमो महाबलः। व्यतीत्य रथिनश्चापि द्रोणानीकमुपाद्रवत् ॥७-१०२-१०५॥

talaśabdaṃ ca sumahatkṛtvā bhīmo mahābalaḥ। vyatītya rathinaścāpi droṇānīkamupādravat ॥7-102-105॥

[तलशब्दम् (talaśabdam) - sound of the palm; च (ca) - and; सुमहत् (sumahat) - very great; कृत्वा (kṛtvā) - having made; भीमः (bhīmaḥ) - Bhima; महाबलः (mahābalaḥ) - mighty; व्यतीत्य (vyatītya) - having crossed; रथिनः (rathinaḥ) - charioteers; च (ca) - and; अपि (api) - also; द्रोणानीकम् (droṇānīkam) - Drona's army; उपाद्रवत् (upādravat) - attacked;]

(Having made a very great sound of the palm, mighty Bhima, having crossed the charioteers, also attacked Drona's army.)

Mighty Bhima, after making a loud sound with his palm, crossed the charioteers and attacked Drona's army.