07.116
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
तमुद्यतं महाबाहुं दुःशासनरथं प्रति। त्वरितं त्वरणीयेषु धनञ्जयहितैषिणम् ॥७-११६-१॥
tamudyataṃ mahābāhuṃ duḥśāsanarathaṃ prati। tvaritaṃ tvaraṇīyeṣu dhanañjayahitaiṣiṇam ॥7-116-1॥
[तम् (tam) - that; उद्यतं (udyataṃ) - raised; महाबाहुं (mahābāhuṃ) - great-armed; दुःशासनरथं (duḥśāsanarathaṃ) - Duhshasana's chariot; प्रति (prati) - towards; त्वरितं (tvaritaṃ) - swift; त्वरणीयेषु (tvaraṇīyeṣu) - among the swift; धनञ्जयहितैषिणम् (dhanañjayahitaiṣiṇam) - desiring Arjuna's welfare;]
(That great-armed one, raised towards Duhshasana's chariot, swift among the swift, desiring Arjuna's welfare.)
The great-armed warrior, eager to protect Arjuna, swiftly advanced towards Duhshasana's chariot.
त्रिगर्तानां महेष्वासाः सुवर्णविकृतध्वजाः। सेनासमुद्रमाविष्टमानर्तं पर्यवारयन् ॥७-११६-२॥
trigartānāṃ maheṣvāsāḥ suvarṇavikṛtadhvajāḥ। senāsamudramāviṣṭamānartaṃ paryavārayan ॥7-116-2॥
[त्रिगर्तानां (trigartānāṃ) - of the Trigartas; महेष्वासाः (maheṣvāsāḥ) - great archers; सुवर्णविकृतध्वजाः (suvarṇavikṛtadhvajāḥ) - with golden adorned banners; सेनासमुद्रम् (senāsamudram) - army ocean; आविष्टम् (āviṣṭam) - entered; आनर्तम् (ānartam) - Anarta; पर्यवारयन् (paryavārayan) - surrounded;]
(The great archers of the Trigartas, with golden adorned banners, surrounded the ocean-like army that had entered Anarta.)
The great archers of the Trigarta clan, with their banners adorned in gold, surrounded the vast ocean-like army that had entered the region of Anarta.
अथैनं रथवंशेन सर्वतः संनिवार्य ते। अवाकिरञ्शरव्रातैः क्रुद्धाः परमधन्विनः ॥७-११६-३॥
athainaṃ rathavaṃśena sarvataḥ saṃnivārya te। avākirañśaravrātaiḥ kruddhāḥ paramadhanvinaḥ ॥7-116-3॥
[अथ (atha) - then; एनम् (enam) - him; रथवंशेन (rathavaṃśena) - with chariots; सर्वतः (sarvataḥ) - from all sides; संनिवार्य (saṃnivārya) - having surrounded; ते (te) - they; अवाकिरन् (avākiran) - showered; शरव्रातैः (śaravrātaiḥ) - with volleys of arrows; क्रुद्धाः (kruddhāḥ) - angry; परमधन्विनः (paramadhanvinaḥ) - great archers;]
(Then, having surrounded him with chariots from all sides, they, the angry great archers, showered volleys of arrows.)
Then, the great archers, filled with anger, surrounded him with their chariots from all sides and showered him with volleys of arrows.
अजयद्राजपुत्रांस्तान्यतमानान्महारणे। एकः पञ्चाशतं शत्रून्सात्यकिः सत्यविक्रमः ॥७-११६-४॥
ajayadrājaputrāṃstānyatamānānmahāraṇe। ekaḥ pañcāśataṃ śatrūnsātyakiḥ satyavikramaḥ ॥7-116-4॥
[अजयत् (ajayat) - conquered; राजपुत्रान् (rājaputrān) - princes; तान् (tān) - those; यतमानान् (yatamānān) - striving; महारणे (mahāraṇe) - in the great battle; एकः (ekaḥ) - one; पञ्चाशतं (pañcāśataṃ) - fifty; शत्रून् (śatrūn) - enemies; सात्यकिः (sātyakiḥ) - Satyaki; सत्यविक्रमः (satyavikramaḥ) - of true valor;]
(Satyaki, of true valor, conquered those princes striving in the great battle; one (Satyaki) (conquered) fifty enemies.)
Satyaki, known for his true valor, single-handedly defeated fifty enemy princes who were striving in the great battle.
सम्प्राप्य भारतीमध्यं तलघोषसमाकुलम्। असिशक्तिगदापूर्णमप्लवं सलिलं यथा ॥७-११६-५॥
samprāpya bhāratīmadhyaṃ talaghoṣasamākulam। asiśaktigadāpūrṇamaplavaṃ salilaṃ yathā ॥7-116-5॥
[सम्प्राप्य (samprāpya) - having reached; भारतीमध्यं (bhāratīmadhyaṃ) - the middle of Bharata; तलघोषसमाकुलम् (talaghoṣasamākulam) - filled with the sound of drums; असिशक्तिगदापूर्णम् (asiśaktigadāpūrṇam) - full of swords, spears, and maces; अप्लवं (aplavaṃ) - without boats; सलिलं (salilaṃ) - water; यथा (yathā) - like;]
(Having reached the middle of Bharata, filled with the sound of drums, like water full of swords, spears, and maces, without boats.)
Upon reaching the central region of Bharata, which was resonant with the sound of drums and akin to water teeming with swords, spears, and maces, yet devoid of boats.
तत्राद्भुतमपश्याम शैनेयचरितं रणे। प्रतीच्यां दिशि तं दृष्ट्वा प्राच्यां पश्याम लाघवात् ॥७-११६-६॥
tatrādbhutamapaśyāma śaineyacaritaṃ raṇe। pratīcyāṃ diśi taṃ dṛṣṭvā prācyāṃ paśyāma lāghavāt ॥7-116-6॥
[तत्र (tatra) - there; अद्भुतम् (adbhutam) - wonderful; अपश्याम (apaśyāma) - we saw; शैनेयचरितम् (śaineyacaritam) - the act of Satyaki; रणे (raṇe) - in battle; प्रतीच्याम् (pratīcyām) - in the western; दिशि (diśi) - direction; तम् (tam) - him; दृष्ट्वा (dṛṣṭvā) - having seen; प्राच्याम् (prācyām) - in the eastern; पश्याम (paśyāma) - we see; लाघवात् (lāghavāt) - quickly;]
(There we saw the wonderful act of Satyaki in battle. Having seen him in the western direction, we quickly see him in the eastern.)
There, in the battle, we witnessed the astonishing deeds of Satyaki. Observing him in the west, we quickly saw him in the east.
उदीचीं दक्षिणां प्राचीं प्रतीचीं प्रसृतस्तथा। नृत्यन्निवाचरच्छूरो यथा रथशतं तथा ॥७-११६-७॥
udīcīṃ dakṣiṇāṃ prācīṃ pratīcīṃ prasṛtastathā। nṛtyannivācaracchūro yathā rathaśataṃ tathā ॥7-116-7॥
[उदीचीं (udīcīṃ) - northward; दक्षिणां (dakṣiṇāṃ) - southward; प्राचीं (prācīṃ) - eastward; प्रतीचीं (pratīcīṃ) - westward; प्रसृतः (prasṛtaḥ) - spread; तथा (tathā) - thus; नृत्यन् (nṛtyan) - dancing; इव (iva) - as if; अचरच्छूरः (acaraśchūraḥ) - moved the hero; यथा (yathā) - as; रथशतं (rathaśataṃ) - hundred chariots; तथा (tathā) - so; ॥७-११६-७॥ (॥7-116-7॥) - (verse number);]
(Northward, southward, eastward, westward, thus spread. Dancing as if moved the hero, as a hundred chariots, so.)
The hero moved in all directions—north, south, east, and west—spreading as if dancing, just like a hundred chariots.
तद्दृष्ट्वा चरितं तस्य सिंहविक्रान्तगामिनः। त्रिगर्ताः संन्यवर्तन्त सन्तप्ताः स्वजनं प्रति ॥७-११६-८॥
taddṛṣṭvā caritaṃ tasya siṃhavikrāntagāminaḥ। trigartāḥ saṃnyavartanta santaptāḥ svajanaṃ prati ॥7-116-8॥
[तत् (tat) - that; दृष्ट्वा (dṛṣṭvā) - having seen; चरितं (caritaṃ) - conduct; तस्य (tasya) - his; सिंहविक्रान्तगामिनः (siṃhavikrāntagāminaḥ) - lion-like stride; त्रिगर्ताः (trigartāḥ) - Trigartas; संन्यवर्तन्त (saṃnyavartanta) - turned back; सन्तप्ताः (santaptāḥ) - distressed; स्वजनं (svajanaṃ) - own people; प्रति (prati) - towards;]
(Having seen his conduct, with a lion-like stride, the Trigartas turned back, distressed, towards their own people.)
Upon witnessing his lion-like stride and conduct, the Trigartas, feeling distressed, retreated towards their own people.
तमन्ये शूरसेनानां शूराः सङ्ख्ये न्यवारयन्। नियच्छन्तः शरव्रातैर्मत्तं द्विपमिवाङ्कुशैः ॥७-११६-९॥
tamanye śūrasenānāṃ śūrāḥ saṅkhye nyavārayan। niyacchantaḥ śaravrātairmattaṃ dvipamivāṅkuśaiḥ ॥7-116-9॥
[तम् (tam) - him; अन्ये (anye) - others; शूरसेनानाम् (śūrasenānām) - of the Surasena army; शूराः (śūrāḥ) - heroes; सङ्ख्ये (saṅkhye) - in the battle; न्यवारयन् (nyavārayan) - stopped; नियच्छन्तः (niyacchantaḥ) - restraining; शरव्रातैः (śaravrātaiḥ) - with volleys of arrows; मत्तम् (mattam) - mad; द्विपम् (dvipam) - elephant; इव (iva) - like; अङ्कुशैः (aṅkuśaiḥ) - with hooks;]
(Others of the Surasena heroes stopped him in the battle, restraining with volleys of arrows, like a mad elephant with hooks.)
The other heroes of the Surasena army stopped him in the battle, restraining him with volleys of arrows as one would control a mad elephant with hooks.
तान्न्यवारयदायस्तान्मुहूर्तमिव सात्यकिः। ततः कलिङ्गैर्युयुधे सोऽचिन्त्यबलविक्रमः ॥७-११६-१०॥
tānnyavārayadāyastānmuhūrtamiva sātyakiḥ। tataḥ kaliṅgairyuyudhe so'cintyabalavikramaḥ ॥7-116-10॥
[तान् (tān) - them; न्यवारयत् (nyavārayat) - stopped; आयस्तान् (āyastān) - exhausted; मुहूर्तम् (muhūrtam) - for a moment; इव (iva) - like; सात्यकिः (sātyakiḥ) - Satyaki; ततः (tataḥ) - then; कलिङ्गैः (kaliṅgaiḥ) - with the Kalingas; युयुधे (yuyudhe) - fought; सः (saḥ) - he; अचिन्त्य (acintya) - inconceivable; बल (bala) - strength; विक्रमः (vikramaḥ) - prowess;]
(Satyaki, exhausted, stopped them for a moment. Then he, with inconceivable strength and prowess, fought with the Kalingas.)
Satyaki, though exhausted, managed to halt them momentarily. Then, with his incredible strength and valor, he engaged in battle with the Kalingas.
तां च सेनामतिक्रम्य कलिङ्गानां दुरत्ययाम्। अथ पार्थं महाबाहुर्धनञ्जयमुपासदत् ॥७-११६-११॥
tāṃ ca senām atikramya kaliṅgānāṃ duratyayām। atha pārthaṃ mahābāhur dhanañjayam upāsadat ॥7-116-11॥
[ताम् (tām) - that; च (ca) - and; सेनाम् (senām) - army; अतिक्रम्य (atikramya) - having crossed; कलिङ्गानाम् (kaliṅgānām) - of the Kalingas; दुरत्ययाम् (duratyayām) - difficult to overcome; अथ (atha) - then; पार्थम् (pārtham) - to the son of Pritha; महाबाहुः (mahābāhuḥ) - the mighty-armed; धनञ्जयम् (dhanañjayam) - Dhananjaya; उपासदत् (upāsadat) - approached;]
(Having crossed that army of the Kalingas, which was difficult to overcome, then the mighty-armed approached Dhananjaya, the son of Pritha.)
After crossing the formidable army of the Kalingas, the mighty-armed warrior approached Arjuna, the son of Pritha.
तरन्निव जले श्रान्तो यथा स्थलमुपेयिवान्। तं दृष्ट्वा पुरुषव्याघ्रं युयुधानः समाश्वसत् ॥७-११६-१२॥
taranniva jale śrānto yathā sthalamupeyivān। taṃ dṛṣṭvā puruṣavyāghraṃ yuyudhānaḥ samāśvasat ॥7-116-12॥
[तरन् (taran) - swimming; इव (iva) - like; जले (jale) - in water; श्रान्तः (śrāntaḥ) - tired; यथा (yathā) - as; स्थलम् (sthalam) - land; उपेयिवान् (upeyivān) - reached; तम् (tam) - him; दृष्ट्वा (dṛṣṭvā) - seeing; पुरुषव्याघ्रम् (puruṣavyāghram) - tiger among men; युयुधानः (yuyudhānaḥ) - Yuyudhana; समाश्वसत् (samāśvasat) - relaxed;]
(Swimming in water, tired, as one reaches land. Seeing him, the tiger among men, Yuyudhana relaxed.)
Like a tired swimmer reaching land, Yuyudhana, upon seeing the tiger among men, felt relieved.
तमायान्तमभिप्रेक्ष्य केशवोऽर्जुनमब्रवीत्। असावायाति शैनेयस्तव पार्थ पदानुगः ॥७-११६-१३॥
tamāyāntamabhiprekṣya keśavo'rjunamabravīt। asāvāyāti śaineyastava pārtha padānugaḥ ॥7-116-13॥
[तम् (tam) - him; आयान्तम् (āyāntam) - coming; अभिप्रेक्ष्य (abhiprekṣya) - having seen; केशवः (keśavaḥ) - Keshava; अर्जुनम् (arjunam) - Arjuna; अब्रवीत् (abravīt) - said; असौ (asau) - he; आयाति (āyāti) - is coming; शैनेयः (śaineyaḥ) - Satyaki; तव (tava) - your; पार्थ (pārtha) - Partha; पदानुगः (padānugaḥ) - follower;]
(Having seen him coming, Keshava said to Arjuna, "He is coming, Satyaki, your follower, O Partha.")
Seeing him approach, Keshava said to Arjuna, "Here comes Satyaki, your follower, O Partha."
एष शिष्यः सखा चैव तव सत्यपराक्रमः। सर्वान्योधांस्तृणीकृत्य विजिग्ये पुरुषर्षभः ॥७-११६-१४॥
eṣa śiṣyaḥ sakhā caiva tava satyaparākramaḥ। sarvānyodhāṃstṛṇīkṛtya vijigye puruṣarṣabhaḥ ॥7-116-14॥
[एष (eṣa) - this; शिष्यः (śiṣyaḥ) - disciple; सखा (sakhā) - friend; च (ca) - and; एव (eva) - indeed; तव (tava) - your; सत्यपराक्रमः (satyaparākramaḥ) - truly courageous; सर्वान् (sarvān) - all; योधान् (yodhān) - warriors; तृणीकृत्य (tṛṇīkṛtya) - making insignificant; विजिग्ये (vijigye) - conquered; पुरुषर्षभः (puruṣarṣabhaḥ) - O best of men;]
(This disciple and friend of yours, truly courageous, having made all warriors insignificant, conquered, O best of men.)
This disciple and friend of yours, who is truly courageous, has conquered all the warriors by making them seem insignificant, O best of men.
एष कौरवयोधानां कृत्वा घोरमुपद्रवम्। तव प्राणैः प्रियतरः किरीटिन्नेति सात्यकिः ॥७-११६-१५॥
eṣa kauravayodhānāṃ kṛtvā ghoramupadravam। tava prāṇaiḥ priyataraḥ kirīṭinneti sātyakiḥ ॥7-116-15॥
[एष (eṣa) - this; कौरवयोधानाम् (kauravayodhānām) - of the Kaurava warriors; कृत्वा (kṛtvā) - having done; घोरम् (ghoram) - terrible; उपद्रवम् (upadravam) - disturbance; तव (tava) - your; प्राणैः (prāṇaiḥ) - than life; प्रियतरः (priyataraḥ) - dearer; किरीटिन् (kirīṭin) - O crowned one; इति (iti) - thus; सात्यकिः (sātyakiḥ) - Satyaki;]
(This Satyaki, having caused a terrible disturbance among the Kaurava warriors, is dearer to you than life, O crowned one, thus (he says).)
Satyaki, having created a great turmoil among the Kaurava warriors, is dearer to you than your own life, O Arjuna, the one with the crown, he says.
एष द्रोणं तथा भोजं कृतवर्माणमेव च। कदर्थीकृत्य विशिखैः फल्गुनाभ्येति सात्यकिः ॥७-११६-१६॥
eṣa droṇaṃ tathā bhojaṃ kṛtavarmāṇameva ca। kadarthīkṛtya viśikhaiḥ phalgunābhyeti sātyakiḥ ॥7-116-16॥
[एष (eṣa) - this one; द्रोणं (droṇaṃ) - Drona; तथा (tathā) - and; भोजं (bhojaṃ) - Bhoja; कृतवर्माणम् (kṛtavarmāṇam) - Kritavarma; एव (eva) - indeed; च (ca) - and; कदर्थीकृत्य (kadarthīkṛtya) - having disregarded; विशिखैः (viśikhaiḥ) - with arrows; फल्गुना (phalgunā) - by Phalguna; अभ्येति (abhyeti) - approaches; सात्यकिः (sātyakiḥ) - Satyaki;]
(This one, having disregarded Drona, Bhoja, and Kritavarma with arrows, indeed approaches by Phalguna, Satyaki.)
Satyaki, having disregarded Drona, Bhoja, and Kritavarma, approaches with arrows, led by Phalguna.
धर्मराजप्रियान्वेषी हत्वा योधान्वरान्वरान्। शूरश्चैव कृतास्त्रश्च फल्गुनाभ्येति सात्यकिः ॥७-११६-१७॥
dharmarājapriyānveṣī hatvā yodhānvarānvarān। śūraścaiva kṛtāstraśca phalgunābhyeti sātyakiḥ ॥7-116-17॥
[धर्मराज (dharmarāja) - Yudhishthira; प्रिय (priya) - dear; अन्वेषी (anveṣī) - seeker; हत्वा (hatvā) - having slain; योधान् (yodhān) - warriors; वरान् (varān) - excellent; वरान् (varān) - excellent; शूरः (śūraḥ) - heroic; च (ca) - and; एव (eva) - indeed; कृत (kṛta) - skilled; अस्त्रः (astraḥ) - in weapons; च (ca) - and; फल्गुना (phalgunā) - with Arjuna; अभ्येति (abhyeti) - approaches; सात्यकिः (sātyakiḥ) - Satyaki;]
(The seeker dear to Yudhishthira, having slain the excellent warriors, the heroic and skilled in weapons, Satyaki approaches with Arjuna.)
Satyaki, dear to Yudhishthira, having slain the excellent warriors, approaches heroically and skillfully with Arjuna.
कृत्वा सुदुष्करं कर्म सैन्यमध्ये महाबलः। तव दर्शनमन्विच्छन्पाण्डवाभ्येति सात्यकिः ॥७-११६-१८॥
kṛtvā suduṣkaraṃ karma sainyamadhye mahābalaḥ। tava darśanamanvicchanpāṇḍavābhyeti sātyakiḥ ॥7-116-18॥
[कृत्वा (kṛtvā) - having done; सुदुष्करं (suduṣkaraṃ) - very difficult; कर्म (karma) - deed; सैन्यमध्ये (sainyamadhye) - in the midst of the army; महाबलः (mahābalaḥ) - mighty; तव (tava) - your; दर्शनम् (darśanam) - sight; अन्विच्छन् (anvicchan) - seeking; पाण्डवाभ्येति (pāṇḍavābhyeti) - approaches the Pandavas; सात्यकिः (sātyakiḥ) - Satyaki;]
(Having done a very difficult deed in the midst of the army, the mighty Satyaki, seeking your sight, approaches the Pandavas.)
After accomplishing a challenging task amidst the army, the powerful Satyaki seeks your presence and approaches the Pandavas.
बहूनेकरथेनाजौ योधयित्वा महारथान्। आचार्यप्रमुखान्पार्थ आयात्येष हि सात्यकिः ॥७-११६-१९॥
bahūnekarathenājau yodhayitvā mahārathān। ācāryapramukhānpārtha āyātyeṣa hi sātyakiḥ ॥7-116-19॥
[बहून् (bahūn) - many; एकरथेन (ekarathena) - with one chariot; अजौ (ajau) - in battle; योधयित्वा (yodhayitvā) - having fought; महारथान् (mahārathān) - great warriors; आचार्यप्रमुखान् (ācāryapramukhān) - headed by the teacher; पार्थ (pārtha) - O son of Pritha; आयाति (āyāti) - comes; एषः (eṣaḥ) - this; हि (hi) - indeed; सात्यकिः (sātyakiḥ) - Satyaki;]
(Having fought many great warriors in battle with one chariot, headed by the teacher, O son of Pritha, this Satyaki indeed comes.)
Satyaki, having fought many great warriors in battle with just one chariot, including those led by the teacher, is now approaching, O son of Pritha.
स्वबाहुबलमाश्रित्य विदार्य च वरूथिनीम्। प्रेषितो धर्मपुत्रेण पर्थैषोऽभ्येति सात्यकिः ॥७-११६-२०॥
svabāhubalamāśritya vidārya ca varūthinīm। preṣito dharmaputreṇa parthaiṣo'bhyeti sātyakiḥ ॥7-116-20॥
[स्व (sva) - own; बाहुबलम् (bāhubalam) - strength of arms; आश्रित्य (āśritya) - relying on; विदार्य (vidārya) - tearing apart; च (ca) - and; वरूथिनीम् (varūthinīm) - the army; प्रेषितः (preṣitaḥ) - sent; धर्मपुत्रेण (dharmaputreṇa) - by the son of Dharma; पर्था (partha) - Arjuna; एषः (eṣaḥ) - this; अभ्येति (abhyeti) - approaches; सात्यकिः (sātyakiḥ) - Satyaki;]
(Relying on his own strength of arms and tearing apart the army, sent by the son of Dharma, this Satyaki approaches Arjuna.)
Relying on his own strength, Satyaki, sent by Yudhishthira, tears through the enemy ranks and approaches Arjuna.
यस्य नास्ति समो योधः कौरवेषु कथञ्चन। सोऽयमायाति कौन्तेय सात्यकिः सत्यविक्रमः ॥७-११६-२१॥
yasya nāsti samo yodhaḥ kauraveṣu kathañcana। so'yamāyāti kaunteya sātyakiḥ satyavikramaḥ ॥7-116-21॥
[यस्य (yasya) - whose; न (na) - not; अस्ति (asti) - is; समः (samaḥ) - equal; योधः (yodhaḥ) - warrior; कौरवेषु (kauraveṣu) - among the Kauravas; कथञ्चन (kathañcana) - in any way; सः (saḥ) - he; अयम् (ayam) - this; आयाति (āyāti) - comes; कौन्तेय (kaunteya) - O son of Kunti; सात्यकिः (sātyakiḥ) - Satyaki; सत्यविक्रमः (satyavikramaḥ) - of true prowess;]
(Whose equal warrior is not among the Kauravas in any way, he, this Satyaki of true prowess, comes, O son of Kunti.)
There is no warrior among the Kauravas who is equal to him in any way. This is Satyaki, of true prowess, who comes, O son of Kunti.
कुरुसैन्याद्विमुक्तो वै सिंहो मध्याद्गवामिव। निहत्य बहुलाः सेनाः पार्थैषोऽभ्येति सात्यकिः ॥७-११६-२२॥
kurusainyādvimukto vai siṃho madhyādgavāmiva। nihatya bahulāḥ senāḥ pārthaiṣo'bhyeti sātyakiḥ ॥7-116-22॥
[कुरु-सैन्यात् (kuru-sainyāt) - from the Kuru army; विमुक्तः (vimuktaḥ) - freed; वै (vai) - indeed; सिंहः (siṃhaḥ) - lion; मध्यात् (madhyāt) - from the midst; गवाम् (gavām) - of cows; इव (iva) - like; निहत्य (nihatya) - having slain; बहुलाः (bahulāḥ) - numerous; सेनाः (senāḥ) - armies; पार्थ-एषः (pārtha-eṣaḥ) - this son of Pritha; अभ्येति (abhyeti) - approaches; सात्यकिः (sātyakiḥ) - Satyaki;]
(Freed from the Kuru army, like a lion from the midst of cows, having slain numerous armies, this son of Pritha, Satyaki, approaches.)
Satyaki, having been freed from the Kuru army like a lion emerging from the midst of cows, and having slain numerous forces, now approaches as the son of Pritha.
एष राजसहस्राणां वक्त्रैः पङ्कजसंनिभैः। आस्तीर्य वसुधां पार्थ क्षिप्रमायाति सात्यकिः ॥७-११६-२३॥
eṣa rājasahasrāṇāṃ vaktraiḥ paṅkajasannibhaiḥ। āstīrya vasudhāṃ pārtha kṣipramāyāti sātyakiḥ ॥7-116-23॥
[एष (eṣa) - this; राजसहस्राणाम् (rājasahasrāṇām) - of thousands of kings; वक्त्रैः (vaktraiḥ) - with faces; पङ्कजसंनिभैः (paṅkajasannibhaiḥ) - lotus-like; आस्तीर्य (āstīrya) - spreading; वसुधाम् (vasudhām) - the earth; पार्थ (pārtha) - O son of Pritha; क्षिप्रम् (kṣipram) - quickly; आयाति (āyāti) - comes; सात्यकिः (sātyakiḥ) - Satyaki;]
(This Satyaki, with lotus-like faces of thousands of kings, quickly comes spreading over the earth, O son of Pritha.)
Satyaki, adorned with the lotus-like faces of thousands of kings, swiftly approaches, spreading across the earth, O Arjuna.
एष दुर्योधनं जित्वा भ्रातृभिः सहितं रणे। निहत्य जलसन्धं च क्षिप्रमायाति सात्यकिः ॥७-११६-२४॥
eṣa duryodhanaṁ jitvā bhrātṛbhiḥ sahitaṁ raṇe। nihatya jalasandhaṁ ca kṣipramāyāti sātyakiḥ ॥7-116-24॥
[एष (eṣa) - this; दुर्योधनं (duryodhanaṁ) - Duryodhana; जित्वा (jitvā) - having conquered; भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सहितं (sahitaṁ) - together; रणे (raṇe) - in battle; निहत्य (nihatya) - having slain; जलसन्धं (jalasandhaṁ) - Jalasandha; च (ca) - and; क्षिप्रम् (kṣipram) - quickly; आयाति (āyāti) - comes; सात्यकिः (sātyakiḥ) - Satyaki;]
(This Satyaki, having conquered Duryodhana and slain Jalasandha in battle with his brothers, comes quickly.)
Satyaki, after defeating Duryodhana and killing Jalasandha in the battle along with his brothers, is coming swiftly.
रुधिरौघवतीं कृत्वा नदीं शोणितकर्दमाम्। तृणवन्न्यस्य कौरव्यानेष आयाति सात्यकिः ॥७-११६-२५॥
rudhiraughavatīṃ kṛtvā nadīṃ śoṇitakardamām। tṛṇavannyasya kauravyāneṣa āyāti sātyakiḥ ॥7-116-25॥
[रुधिरौघवतीं (rudhiraughavatīṃ) - having a stream of blood; कृत्वा (kṛtvā) - having made; नदीं (nadīṃ) - river; शोणितकर्दमाम् (śoṇitakardamām) - muddy with blood; तृणवत् (tṛṇavat) - like grass; न्यस्य (nyasya) - having placed; कौरव्यान् (kauravyān) - Kauravas; एषः (eṣaḥ) - this; आयाति (āyāti) - comes; सात्यकिः (sātyakiḥ) - Satyaki;]
(Having made the river with a stream of blood, muddy with blood, like grass having placed the Kauravas, this Satyaki comes.)
Satyaki comes, having turned the river into a stream of blood, muddy with blood, and having laid the Kauravas like grass.
ततोऽप्रहृष्टः कौन्तेयः केशवं वाक्यमब्रवीत्। न मे प्रियं महाबाहो यन्मामभ्येति सात्यकिः ॥७-११६-२६॥
tato'prahr̥ṣṭaḥ kaunteyaḥ keśavaṁ vākyamabravīt। na me priyaṁ mahābāho yanmāmabhyeti sātyakiḥ ॥7-116-26॥
[ततः (tataḥ) - then; अप्रहृष्टः (aprahṛṣṭaḥ) - not delighted; कौन्तेयः (kaunteyaḥ) - son of Kunti; केशवम् (keśavam) - to Keshava; वाक्यम् (vākyam) - words; अब्रवीत् (abravīt) - spoke; न (na) - not; मे (me) - to me; प्रियम् (priyam) - dear; महाबाहो (mahābāho) - O mighty-armed one; यत् (yat) - that; माम् (mām) - to me; अभ्येति (abhyeti) - approaches; सात्यकिः (sātyakiḥ) - Satyaki;]
(Then, not delighted, the son of Kunti spoke words to Keshava: "O mighty-armed one, what approaches me is not dear to me, Satyaki.")
Then, the son of Kunti, not being pleased, spoke to Keshava: "O mighty-armed one, I do not find it pleasing that Satyaki approaches me."
न हि जानामि वृत्तान्तं धर्मराजस्य केशव। सात्वतेन विहीनः स यदि जीवति वा न वा ॥७-११६-२७॥
na hi jānāmi vṛttāntaṃ dharmarājasya keśava। sātvaten vihīnaḥ sa yadi jīvati vā na vā ॥7-116-27॥
[न (na) - not; हि (hi) - indeed; जानामि (jānāmi) - I know; वृत्तान्तं (vṛttāntaṃ) - news; धर्मराजस्य (dharmarājasya) - of Dharmaraja; केशव (keśava) - O Keshava; सात्वतेन (sātvaten) - by Sātvata; विहीनः (vihīnaḥ) - deprived; स (sa) - he; यदि (yadi) - if; जीवति (jīvati) - lives; वा (vā) - or; न (na) - not; वा (vā) - or;]
(Indeed, I do not know the news of Dharmaraja, O Keshava. Deprived by Sātvata, whether he lives or not.)
"O Keshava, I truly do not know the news of Dharmaraja. Without Sātvata, I am uncertain if he is alive or not."
एतेन हि महाबाहो रक्षितव्यः स पार्थिवः। तमेष कथमुत्सृज्य मम कृष्ण पदानुगः ॥७-११६-२८॥
etena hi mahābāho rakṣitavyaḥ sa pārthivaḥ। tameṣa kathamutsṛjya mama kṛṣṇa padānugaḥ ॥7-116-28॥
[एतेन (etena) - by this; हि (hi) - indeed; महाबाहो (mahābāho) - O mighty-armed one; रक्षितव्यः (rakṣitavyaḥ) - to be protected; सः (saḥ) - he; पार्थिवः (pārthivaḥ) - the prince; तम् (tam) - him; एषः (eṣaḥ) - this; कथम् (katham) - how; उत्सृज्य (utsṛjya) - abandoning; मम (mama) - my; कृष्ण (kṛṣṇa) - Krishna; पदानुगः (padānugaḥ) - follower;]
(By this, indeed, O mighty-armed one, the prince is to be protected. How can this follower of Krishna abandon him, my lord?)
O mighty-armed one, the prince must be protected by this means. How can this follower of Krishna, my lord, abandon him?
राजा द्रोणाय चोत्सृष्टः सैन्धवश्चानिपातितः। प्रत्युद्यातश्च शैनेयमेष भूरिश्रवा रणे ॥७-११६-२९॥
rājā droṇāya cotsṛṣṭaḥ saindhavaścānipātitaḥ। pratyudyātaśca śaineyameṣa bhūriśravā raṇe ॥7-116-29॥
[राजा (rājā) - king; द्रोणाय (droṇāya) - to Drona; च (ca) - and; उत्सृष्टः (utsṛṣṭaḥ) - released; सैन्धवः (saindhavaḥ) - the Sindhu prince; च (ca) - and; अनिपातितः (anipātitaḥ) - not fallen; प्रत्युद्यातः (pratyudyātaḥ) - advanced; च (ca) - and; शैनेयम् (śaineyam) - towards Shainya; एषः (eṣaḥ) - this; भूरिश्रवा (bhūriśravā) - Bhurishrava; रणे (raṇe) - in battle;]
(The king was released to Drona, the Sindhu prince was not fallen, advanced towards Shainya, this Bhurishrava in battle.)
The king sent to Drona, and the Sindhu prince was not defeated, advanced towards Shainya, here is Bhurishrava in the battle.
सोऽयं गुरुतरो भारः सैन्धवान्मे समाहितः। ज्ञातव्यश्च हि मे राजा रक्षितव्यश्च सात्यकिः ॥७-११६-३०॥
so'yaṁ gurutaro bhāraḥ saindhavānme samāhitaḥ। jñātavyaśca hi me rājā rakṣitavyaśca sātyakiḥ ॥7-116-30॥
[सः (saḥ) - he; अयम् (ayam) - this; गुरुतरः (gurutaraḥ) - heavier; भारः (bhāraḥ) - burden; सैन्धवान् (saindhavān) - horses; मे (me) - my; समाहितः (samāhitaḥ) - placed; ज्ञातव्यः (jñātavyaḥ) - to be known; च (ca) - and; हि (hi) - indeed; मे (me) - my; राजा (rājā) - king; रक्षितव्यः (rakṣitavyaḥ) - to be protected; च (ca) - and; सात्यकिः (sātyakiḥ) - Satyaki;]
(He, this heavier burden of horses, is placed by me. Indeed, my king is to be known and Satyaki is to be protected.)
This heavier burden of horses is placed by me. Indeed, my king must be recognized and Satyaki must be protected.
जयद्रथश्च हन्तव्यो लम्बते च दिवाकरः। श्रान्तश्चैष महाबाहुरल्पप्राणश्च साम्प्रतम् ॥७-११६-३१॥
jayadrathaśca hantavyo lambate ca divākaraḥ। śrāntaścaiṣa mahābāhuralpaprāṇaśca sāmpratam ॥7-116-31॥
[जयद्रथः (jayadrathaḥ) - Jayadratha; च (ca) - and; हन्तव्यः (hantavyaḥ) - to be killed; लम्बते (lambate) - is hanging; च (ca) - and; दिवाकरः (divākaraḥ) - the sun; श्रान्तः (śrāntaḥ) - tired; च (ca) - and; एषः (eṣaḥ) - this; महाबाहुः (mahābāhuḥ) - mighty-armed; अल्पप्राणः (alpaprāṇaḥ) - with little life; च (ca) - and; साम्प्रतम् (sāmpratam) - at present;]
(Jayadratha is to be killed and the sun is hanging. This mighty-armed one is tired and with little life at present.)
Jayadratha must be killed, and the sun is setting. This mighty-armed one is currently tired and weak.
परिश्रान्ता हयाश्चास्य हययन्ता च माधव। न च भूरिश्रवाः श्रान्तः ससहायश्च केशव ॥७-११६-३२॥
pariśrāntā hayāścāsya hayayantā ca mādhava। na ca bhūriśravāḥ śrāntaḥ sasahāyaśca keśava ॥7-116-32॥
[परिश्रान्ता (pariśrāntā) - tired; हयाः (hayāḥ) - horses; च (ca) - and; अस्य (asya) - his; हययन्ता (hayayantā) - charioteer; च (ca) - and; माधव (mādhava) - Madhava; न (na) - not; च (ca) - and; भूरिश्रवाः (bhūriśravāḥ) - Bhurishrava; श्रान्तः (śrāntaḥ) - tired; ससहायः (sasahāyaḥ) - with companion; च (ca) - and; केशव (keśava) - Keshava;]
(The horses and his charioteer, O Madhava, are tired. But Bhurishrava, with his companion, O Keshava, is not tired.)
The horses and charioteer of Madhava are exhausted, but Bhurishrava and his companion, O Keshava, remain untired.
अपीदानीं भवेदस्य क्षेममस्मिन्समागमे। कच्चिन्न सागरं तीर्त्वा सात्यकिः सत्यविक्रमः ॥ गोष्पदं प्राप्य सीदेत महौजाः शिनिपुङ्गवः ॥७-११६-३३॥
apīdānīṃ bhavedasya kṣemamasminsamāgame। kaccinna sāgaraṃ tīrtvā sātyakiḥ satyavikramaḥ ॥ goṣpadaṃ prāpya sīdet mahaujāḥ śinipuṅgavaḥ ॥7-116-33॥
[अपि (api) - whether; इदानीं (idānīṃ) - now; भवेत् (bhavet) - may be; अस्य (asya) - his; क्षेमम् (kṣemam) - welfare; अस्मिन् (asmin) - in this; समागमे (samāgame) - meeting; कच्चित् (kaccit) - whether; न (na) - not; सागरम् (sāgaram) - ocean; तीर्त्वा (tīrtvā) - having crossed; सात्यकिः (sātyakiḥ) - Satyaki; सत्यविक्रमः (satyavikramaḥ) - of true valor; गोष्पदम् (goṣpadam) - a small puddle; प्राप्य (prāpya) - having reached; सीदेत् (sīdet) - might sink; महौजाः (mahaujāḥ) - mighty; शिनिपुङ्गवः (śinipuṅgavaḥ) - the bull of the Shinis;]
(Whether now his welfare may be in this meeting. Whether Satyaki of true valor, having crossed the ocean, might sink in a small puddle, the mighty bull of the Shinis.)
Is his welfare ensured in this meeting now? Has Satyaki, the valiant, crossed the ocean only to falter at a mere puddle, he who is the mighty bull of the Shinis?
अपि कौरवमुख्येन कृतास्त्रेण महात्मना। समेत्य भूरिश्रवसा स्वस्तिमान्सात्यकिर्भवेत् ॥७-११६-३४॥
api kauravamukhyena kṛtāstreṇa mahātmanā। sametya bhūriśravasā svastimānsātyakirbhavet ॥7-116-34॥
[अपि (api) - whether; कौरवमुख्येन (kauravamukhyena) - by the chief of the Kauravas; कृतास्त्रेण (kṛtāstreṇa) - with accomplished weapons; महात्मना (mahātmanā) - by the great soul; समेत्य (sametya) - having met; भूरिश्रवसा (bhūriśravasā) - with Bhurishravas; स्वस्तिमान् (svastimān) - well-being; सात्यकिः (sātyakiḥ) - Satyaki; भवेत् (bhavet) - may be;]
(Whether Satyaki, having met with Bhurishravas, by the chief of the Kauravas with accomplished weapons, by the great soul, may be well-being.)
The great soul, chief of the Kauravas, with accomplished weapons, whether Satyaki, having met with Bhurishravas, may be in well-being.
व्यतिक्रममिमं मन्ये धर्मराजस्य केशव। आचार्याद्भयमुत्सृज्य यः प्रेषयति सात्यकिम् ॥७-११६-३५॥
vyatikramamimaṁ manye dharmarājasya keśava। ācāryādbhayaṁutsṛjya yaḥ preṣayati sātyakim ॥7-116-35॥
[व्यतिक्रमम् (vyatikramam) - transgression; इमम् (imam) - this; मन्ये (manye) - I think; धर्मराजस्य (dharmarājasya) - of Dharmaraja; केशव (keśava) - O Keshava; आचार्यात् (ācāryāt) - from the teacher; भयम् (bhayam) - fear; उत्सृज्य (utsṛjya) - abandoning; यः (yaḥ) - who; प्रेषयति (preṣayati) - sends; सात्यकिम् (sātyakim) - Satyaki;]
(I think this is a transgression of Dharmaraja, O Keshava, who sends Satyaki abandoning fear from the teacher.)
I believe, O Keshava, that this act of sending Satyaki, disregarding the fear of the teacher, is a transgression by Dharmaraja.
ग्रहणं धर्मराजस्य खगः श्येन इवामिषम्। नित्यमाशंसते द्रोणः कच्चित्स्यात्कुशली नृपः ॥७-११६-३६॥
grahaṇaṃ dharmarājasya khagaḥ śyena ivāmiṣam। nityamāśaṃsate droṇaḥ kaccitsyātkuśalī nṛpaḥ ॥7-116-36॥
[ग्रहणम् (grahaṇam) - capture; धर्मराजस्य (dharmarājasya) - of Dharmaraja; खगः (khagaḥ) - bird; श्येनः (śyenaḥ) - hawk; इव (iva) - like; अमिषम् (amiṣam) - prey; नित्यम् (nityam) - always; आशंसते (āśaṃsate) - hopes; द्रोणः (droṇaḥ) - Drona; कच्चित् (kaccit) - perhaps; स्यात् (syāt) - may be; कुशली (kuśalī) - well; नृपः (nṛpaḥ) - king;]
(The capture of Dharmaraja, like a hawk (captures) prey, Drona always hopes. Perhaps the king may be well.)
Drona always hopes for the capture of Dharmaraja, like a hawk hopes for prey. Perhaps the king is well.
