07.124
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
ततो युधिष्ठिरो राजा रथादाप्लुत्य भारत। पर्यष्वजत्तदा कृष्णावानन्दाश्रुपरिप्लुतः ॥७-१२४-१॥
tato yudhiṣṭhiro rājā rathādāplutya bhārata। paryaṣvajattadā kṛṣṇāvānandāśrupariplutaḥ ॥7-124-1॥
[ततः (tataḥ) - then; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; राजा (rājā) - king; रथात् (rathāt) - from the chariot; आप्लुत्य (āplutya) - having descended; भारत (bhārata) - O Bharata; पर्यष्वजत् (paryaṣvajat) - embraced; तदा (tadā) - then; कृष्णौ (kṛṣṇau) - Krishna and Arjuna; आनन्द (ānanda) - joy; अश्रु (aśru) - tears; परिप्लुतः (pariplutaḥ) - overwhelmed;]
(Then King Yudhishthira, having descended from the chariot, embraced Krishna and Arjuna, overwhelmed with tears of joy, O Bharata.)
Then King Yudhishthira, overwhelmed with tears of joy, descended from the chariot and embraced Krishna and Arjuna, O Bharata.
प्रमृज्य वदनं शुभ्रं पुण्डरीकसमप्रभम्। अब्रवीद्वासुदेवं च पाण्डवं च धनञ्जयम् ॥७-१२४-२॥
pramṛjya vadanaṃ śubhraṃ puṇḍarīkasamaprabham। abravīdvāsudevaṃ ca pāṇḍavaṃ ca dhanañjayam ॥7-124-2॥
[प्रमृज्य (pramṛjya) - wiping; वदनं (vadanaṃ) - face; शुभ्रं (śubhraṃ) - bright; पुण्डरीक (puṇḍarīka) - lotus; समप्रभम् (samaprabham) - equal in radiance; अब्रवीत् (abravīt) - said; वासुदेवं (vāsudevaṃ) - to Vāsudeva; च (ca) - and; पाण्डवं (pāṇḍavaṃ) - to Pāṇḍava; च (ca) - and; धनञ्जयम् (dhanañjayam) - to Dhanañjaya;]
(Wiping the bright face, equal in radiance to a lotus, he said to Vāsudeva and to Pāṇḍava, Dhanañjaya.)
After wiping his bright face, which shone like a lotus, he spoke to Vāsudeva and Arjuna, also known as Dhanañjaya.
दिष्ट्या पश्यामि सङ्ग्रामे तीर्णभारौ महारथौ। दिष्ट्या च निहतः पापः सैन्धवः पुरुषाधमः ॥७-१२४-३॥
diṣṭyā paśyāmi saṅgrāme tīrṇabhārau mahārathau। diṣṭyā ca nihataḥ pāpaḥ saindhavaḥ puruṣādhamaḥ ॥7-124-3॥
[दिष्ट्या (diṣṭyā) - fortunately; पश्यामि (paśyāmi) - I see; सङ्ग्रामे (saṅgrāme) - in the battle; तीर्णभारौ (tīrṇabhārau) - relieved of burden; महारथौ (mahārathau) - great charioteers; दिष्ट्या (diṣṭyā) - fortunately; च (ca) - and; निहतः (nihataḥ) - killed; पापः (pāpaḥ) - wicked; सैन्धवः (saindhavaḥ) - Saindhava; पुरुषाधमः (puruṣādhamaḥ) - worst among men;]
(Fortunately, I see the great charioteers relieved of burden in the battle. Fortunately, the wicked Saindhava, the worst among men, is killed.)
"Fortunately, I see the great charioteers who have overcome their burdens in the battle. It is also fortunate that the wicked Saindhava, the worst among men, has been slain."
कृष्ण दिष्ट्या मम प्रीतिर्महती प्रतिपादिता। दिष्ट्या शत्रुगणाश्चैव निमग्नाः शोकसागरे ॥७-१२४-४॥
kṛṣṇa diṣṭyā mama prītirmahatī pratipāditā। diṣṭyā śatrugaṇāścaiva nimagnāḥ śokasāgare ॥7-124-4॥
[कृष्ण (kṛṣṇa) - O Krishna; दिष्ट्या (diṣṭyā) - by fortune; मम (mama) - my; प्रीतिः (prītiḥ) - affection; महती (mahatī) - great; प्रतिपादिता (pratipāditā) - has been bestowed; दिष्ट्या (diṣṭyā) - by fortune; शत्रुगणाः (śatrugaṇāḥ) - enemies; च (ca) - and; एव (eva) - indeed; निमग्नाः (nimagnāḥ) - immersed; शोकसागरे (śokasāgare) - in the ocean of sorrow;]
(O Krishna, by fortune, my great affection has been bestowed. By fortune, the enemies are indeed immersed in the ocean of sorrow.)
O Krishna, fortunately, my great affection has been bestowed, and indeed the enemies are submerged in the ocean of sorrow.
न तेषां दुष्करं किञ्चित्त्रिषु लोकेषु विद्यते। सर्वलोकगुरुर्येषां त्वं नाथो मधुसूदन ॥७-१२४-५॥
na teṣāṃ duṣkaraṃ kiñcittriṣu lokeṣu vidyate। sarvalokagururyeṣāṃ tvaṃ nātho madhusūdana ॥7-124-5॥
[न (na) - not; तेषाम् (teṣām) - of them; दुष्करम् (duṣkaram) - difficult; किञ्चित् (kiñcit) - anything; त्रिषु (triṣu) - in three; लोकेषु (lokeṣu) - in worlds; विद्यते (vidyate) - exists; सर्वलोकगुरुः (sarvalokaguruḥ) - the teacher of all worlds; येषाम् (yeṣām) - of whom; त्वम् (tvam) - you; नाथः (nāthaḥ) - lord; मधुसूदन (madhusūdana) - Madhusudana;]
(For them, nothing is difficult in the three worlds. You, Madhusudana, are the lord and teacher of all worlds.)
For those whom you, Madhusudana, are the lord and teacher, nothing is difficult in the three worlds.
तव प्रसादाद्गोविन्द वयं जेष्यामहे रिपून्। यथा पूर्वं प्रसादात्ते दानवान्पाकशासनः ॥७-१२४-६॥
tava prasādādgovinda vayaṃ jeṣyāmahe ripūn। yathā pūrvaṃ prasādātte dānavānpākaśāsanaḥ ॥7-124-6॥
[तव (tava) - your; प्रसादात् (prasādāt) - by grace; गोविन्द (govinda) - Govinda; वयम् (vayam) - we; जेष्यामहे (jeṣyāmahe) - shall conquer; रिपून् (ripūn) - enemies; यथा (yathā) - as; पूर्वम् (pūrvam) - before; प्रसादात् (prasādāt) - by grace; ते (te) - your; दानवान् (dānavān) - demons; पाकशासनः (pākaśāsanaḥ) - Indra;]
(By your grace, Govinda, we shall conquer the enemies. As before, by your grace, Indra conquered the demons.)
"O Govinda, by your grace, we shall defeat our enemies just as Indra, by your grace, once defeated the demons."
पृथिवीविजयो वापि त्रैलोक्यविजयोऽपि वा। ध्रुवो हि तेषां वार्ष्णेय येषां तुष्टोऽसि माधव ॥७-१२४-७॥
pṛthivīvijayo vāpi trailokyavijayo'pi vā। dhruvo hi teṣāṃ vārṣṇeya yeṣāṃ tuṣṭo'si mādhava ॥7-124-7॥
[पृथिवी (pṛthivī) - earth; विजयः (vijayaḥ) - victory; वा (vā) - or; अपि (api) - also; त्रैलोक्य (trailokya) - three worlds; विजयः (vijayaḥ) - victory; अपि (api) - also; वा (vā) - or; ध्रुवः (dhruvaḥ) - certain; हि (hi) - indeed; तेषाम् (teṣām) - of those; वार्ष्णेय (vārṣṇeya) - O descendant of Vṛṣṇi; येषाम् (yeṣām) - of whom; तुष्टः (tuṣṭaḥ) - pleased; असि (asi) - you are; माधव (mādhava) - O Mādhava;]
(The victory of the earth or even the victory of the three worlds is certain for those, O descendant of Vṛṣṇi, with whom you are pleased, O Mādhava.)
O Mādhava, the victory over the earth or even the three worlds is assured for those with whom you are pleased, O descendant of Vṛṣṇi.
न तेषां विद्यते पापं सङ्ग्रामे वा पराजयः। त्रिदशेश्वरनाथस्त्वं येषां तुष्टोऽसि माधव ॥७-१२४-८॥
na teṣāṃ vidyate pāpaṃ saṅgrāme vā parājayaḥ। tridaśeśvaranāthastvaṃ yeṣāṃ tuṣṭo'si mādhava ॥7-124-8॥
[न (na) - not; तेषां (teṣāṃ) - of them; विद्यते (vidyate) - exists; पापं (pāpaṃ) - sin; सङ्ग्रामे (saṅgrāme) - in battle; वा (vā) - or; पराजयः (parājayaḥ) - defeat; त्रिदशेश्वरनाथः (tridaśeśvaranāthaḥ) - lord of the thirty gods; त्वं (tvaṃ) - you; येषां (yeṣāṃ) - of whom; तुष्टः (tuṣṭaḥ) - pleased; असि (asi) - are; माधव (mādhava) - O Mādhava;]
(For those with whom you, O Mādhava, the lord of the thirty gods, are pleased, there is neither sin nor defeat in battle.)
O Mādhava, for those whom you favor, there is no sin or defeat in battle, as you are the lord of the thirty gods.
त्वत्प्रसादाद्धृषीकेश शक्रः सुरगणेश्वरः। त्रैलोक्यविजयं श्रीमान्प्राप्तवान्रणमूर्धनि ॥७-१२४-९॥
tvatprasādāddhṛṣīkeśa śakraḥ suragaṇeśvaraḥ। trailokyavijayaṃ śrīmānprāptavānraṇamūrdhani ॥7-124-9॥
[त्वत् (tvat) - by your; प्रसादात् (prasādāt) - grace; हृषीकेश (hṛṣīkeśa) - O Hrishikesha; शक्रः (śakraḥ) - Indra; सुरगणेश्वरः (suragaṇeśvaraḥ) - lord of the gods; त्रैलोक्यविजयम् (trailokyavijayam) - victory over the three worlds; श्रीमान् (śrīmān) - glorious; प्राप्तवान् (prāptavān) - achieved; रणमूर्धनि (raṇamūrdhani) - at the pinnacle of battle;]
(By your grace, O Hrishikesha, Indra, the lord of the gods, achieved victory over the three worlds at the pinnacle of battle.)
By your grace, O Hrishikesha, the glorious Indra, lord of the gods, achieved victory over the three worlds at the height of battle.
तव चैव प्रसादेन त्रिदशास्त्रिदशेश्वर। अमरत्वं गताः कृष्ण लोकांश्चाश्नुवतेऽक्षयान् ॥७-१२४-१०॥
tava caiva prasādena tridaśāstridaśeśvara। amaratvaṃ gatāḥ kṛṣṇa lokāṃścāśnuvate'kṣayān ॥7-124-10॥
[तव (tava) - your; च (ca) - and; एव (eva) - indeed; प्रसादेन (prasādena) - by grace; त्रिदशाः (tridaśāḥ) - the gods; त्रिदशेश्वर (tridaśeśvara) - O lord of the gods; अमरत्वं (amaratvaṃ) - immortality; गताः (gatāḥ) - attained; कृष्ण (kṛṣṇa) - O Krishna; लोकान् (lokān) - worlds; च (ca) - and; अश्नुवते (aśnuvate) - enjoy; अक्षयान् (akṣayān) - eternal;]
(By your grace, O lord of the gods, the gods have attained immortality, O Krishna, and enjoy eternal worlds.)
Due to your grace, O Krishna, the gods, O lord of the gods, have achieved immortality and enjoy eternal realms.
त्वत्प्रसादसमुत्थेन विक्रमेणारिसूदन। सुरेशत्वं गतः शक्रो हत्वा दैत्यान्सहस्रशः ॥७-१२४-११॥
tvatprasādasamutthena vikrameṇārisūdana। sureśatvaṃ gataḥ śakro hatvā daityānsahasraśaḥ ॥7-124-11॥
[त्वत् (tvat) - your; प्रसाद (prasāda) - grace; समुत्थेन (samutthena) - arising from; विक्रमेन (vikrameṇa) - by prowess; अरिसूदन (arisūdana) - O slayer of enemies; सुरेशत्वं (sureśatvaṃ) - lordship over gods; गतः (gataḥ) - attained; शक्रः (śakraḥ) - Indra; हत्वा (hatvā) - having slain; दैत्यान् (daityān) - demons; सहस्रशः (sahasraśaḥ) - by thousands;]
(O slayer of enemies, by your grace and prowess, Indra attained lordship over the gods, having slain thousands of demons.)
O slayer of enemies, through your grace and valor, Indra achieved the status of lord of the gods by defeating thousands of demons.
त्वत्प्रसादाद्धृषीकेश जगत्स्थावरजङ्गमम्। स्ववर्त्मनि स्थितं वीर जपहोमेषु वर्तते ॥७-१२४-१२॥
tvatprasādāddhṛṣīkeśa jagatsthāvarajaṅgamam। svavartmani sthitaṃ vīra japahomeṣu vartate ॥7-124-12॥
[त्वत् (tvat) - by your; प्रसादात् (prasādāt) - grace; हृषीकेश (hṛṣīkeśa) - O Hrishikesha; जगत् (jagat) - world; स्थावर (sthāvara) - immovable; जङ्गमम् (jaṅgamam) - movable; स्ववर्त्मनि (svavartmani) - in its own path; स्थितम् (sthitam) - situated; वीर (vīra) - O hero; जप (japa) - in recitation; होमेषु (homeṣu) - in sacrifices; वर्तते (vartate) - exists;]
(By your grace, O Hrishikesha, the world, both movable and immovable, is situated in its own path, O hero, in recitations and sacrifices, it exists.)
O Hrishikesha, by your grace, the entire world, both the movable and immovable, remains steadfast in its path, and O hero, it continues to exist through recitations and sacrifices.
एकार्णवमिदं पूर्वं सर्वमासीत्तमोमयम्। त्वत्प्रसादात्प्रकाशत्वं जगत्प्राप्तं नरोत्तम ॥७-१२४-१३॥
ekārṇavam idaṃ pūrvaṃ sarvam āsīt tamomayam। tvatprasādāt prakāśatvaṃ jagat prāptaṃ narottama ॥7-124-13॥
[एकार्णवम् (ekārṇavam) - one-ocean; इदं (idaṃ) - this; पूर्वम् (pūrvam) - formerly; सर्वम् (sarvam) - all; आसीत् (āsīt) - was; तमोमयम् (tamomayam) - darkness-filled; त्वत् (tvat) - your; प्रसादात् (prasādāt) - by grace; प्रकाशत्वम् (prakāśatvam) - illumination; जगत् (jagat) - world; प्राप्तम् (prāptam) - attained; नरोत्तम (narottama) - O best of men;]
(This entire world was formerly one ocean, filled with darkness. By your grace, O best of men, the world attained illumination.)
In the beginning, everything was an ocean of darkness. Through your grace, O noble one, the world has been illuminated.
स्रष्टारं सर्वलोकानां परमात्मानमच्युतम्। ये प्रपन्ना हृषीकेशं न ते मुह्यन्ति कर्हिचित् ॥७-१२४-१४॥
sraṣṭāraṃ sarvalokānāṃ paramātmanamacyutam। ye prapannā hṛṣīkeśaṃ na te muhyanti karhicit ॥7-124-14॥
[स्रष्टारं (sraṣṭāram) - creator; सर्वलोकानां (sarvalokānāṃ) - of all worlds; परमात्मानम् (paramātmanam) - supreme soul; अच्युतम् (acyutam) - infallible; ये (ye) - who; प्रपन्नाः (prapannāḥ) - surrendered; हृषीकेशं (hṛṣīkeśaṃ) - to Hṛṣīkeśa; न (na) - not; ते (te) - they; मुह्यन्ति (muhyanti) - are deluded; कर्हिचित् (karhicit) - ever;]
(The creator of all worlds, the supreme soul, the infallible. Those who are surrendered to Hṛṣīkeśa are never deluded.)
The infallible supreme soul, creator of all worlds, is never deluded by those who surrender to Hṛṣīkeśa.
अनादिनिधनं देवं लोककर्तारमव्ययम्। त्वां भक्ता ये हृषीकेश दुर्गाण्यतितरन्ति ते ॥७-१२४-१५॥
anādinidhanaṃ devaṃ lokakartāramavyayam। tvāṃ bhaktā ye hṛṣīkeśa durgāṇyatitaranti te ॥7-124-15॥
[अनादिनिधनम् (anādinidhanam) - without beginning or end; देवम् (devam) - god; लोककर्तारम् (lokakartāram) - creator of the world; अव्ययम् (avyayam) - imperishable; त्वाम् (tvām) - you; भक्ताः (bhaktāḥ) - devotees; ये (ye) - who; हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa; दुर्गाणि (durgāṇi) - difficulties; अतितरन्ति (atitaranti) - overcome; ते (te) - they;]
(The god without beginning or end, the creator of the world, imperishable. Your devotees, O Hṛṣīkeśa, overcome difficulties.)
O Hṛṣīkeśa, your devotees overcome all difficulties by worshipping you, the eternal and imperishable creator of the world.
परं पुराणं पुरुषं पुराणानां परं च यत्। प्रपद्यतस्तं परमं परा भूतिर्विधीयते ॥७-१२४-१६॥
paraṁ purāṇaṁ puruṣaṁ purāṇānāṁ paraṁ ca yat। prapadyatastaṁ paramaṁ parā bhūtirvidhīyate ॥7-124-16॥
[परम् (param) - supreme; पुराणम् (purāṇam) - ancient; पुरुषम् (puruṣam) - being; पुराणानाम् (purāṇānām) - of the ancients; परम् (param) - beyond; च (ca) - and; यत् (yat) - which; प्रपद्यतः (prapadyataḥ) - of one who surrenders; तम् (tam) - that; परमम् (paramam) - supreme; परा (parā) - transcendental; भूतिः (bhūtiḥ) - prosperity; विधीयते (vidhīyate) - is established;]
(The supreme ancient being, which is beyond the ancients, and to whom one who surrenders, that supreme transcendental prosperity is established.)
The supreme ancient being, beyond all ancients, grants transcendental prosperity to those who surrender to it.
योऽगात चतुरो वेदान्यश्च वेदेषु गीयते। तं प्रपद्य महात्मानं भूतिमाप्नोत्यनुत्तमाम् ॥७-१२४-१७॥
yo'gāta caturo vedānyaśca vedeṣu gīyate। taṃ prapadya mahātmānaṃ bhūtimāpnotyanuttamām ॥7-124-17॥
[यः (yaḥ) - who; अगात् (agāt) - went; चतुरः (caturaḥ) - four; वेदान् (vedān) - Vedas; यः (yaḥ) - who; च (ca) - and; वेदेषु (vedeṣu) - in the Vedas; गीयते (gīyate) - is sung; तम् (tam) - him; प्रपद्य (prapadya) - having surrendered; महात्मानम् (mahātmānam) - great soul; भूतिम् (bhūtim) - prosperity; आप्नोति (āpnoti) - attains; अनुत्तमाम् (anuttamām) - unsurpassed;]
(Who went to the four Vedas and is sung in the Vedas, having surrendered to that great soul, attains unsurpassed prosperity.)
He who has mastered the four Vedas and is praised in them, by surrendering to that great soul, attains the highest prosperity.
धनञ्जयसखा यश्च धनञ्जयहितश्च यः। तं धनञ्जयगोप्तारं प्रपद्य सुखमेधते ॥७-१२४-१८॥
dhanañjayasakhā yaśca dhanañjayahitaśca yaḥ। taṃ dhanañjayagoptāraṃ prapadya sukhamédhate ॥7-124-18॥
[धनञ्जय (dhanañjaya) - Arjuna; सखा (sakhā) - friend; यः (yaḥ) - who; च (ca) - and; धनञ्जय (dhanañjaya) - Arjuna; हित (hita) - welfare; च (ca) - and; यः (yaḥ) - who; तं (taṃ) - him; धनञ्जय (dhanañjaya) - Arjuna; गोप्तारं (goptāraṃ) - protector; प्रपद्य (prapadya) - having surrendered; सुखम् (sukham) - happiness; एधते (édhate) - grows;]
(The friend of Arjuna, who is also the well-wisher of Arjuna, having surrendered to the protector of Arjuna, grows in happiness.)
The friend and well-wisher of Arjuna, having surrendered to Arjuna's protector, finds increasing happiness.
इत्युक्तौ तौ महात्मानावुभौ केशवपाण्डवौ। तावब्रूतां तदा हृष्टौ राजानं पृथिवीपतिम् ॥७-१२४-१९॥
ityuktau tau mahātmānāvubhau keśavapāṇḍavau। tāvabrūtāṃ tadā hṛṣṭau rājānaṃ pṛthivīpatim ॥7-124-19॥
[इति (iti) - thus; उक्तौ (uktau) - spoken; तौ (tau) - those two; महात्मानौ (mahātmānau) - great souls; उभौ (ubhau) - both; केशवपाण्डवौ (keśavapāṇḍavau) - Keshava and Pandava; तौ (tau) - those two; अब्रूताम् (abrūtām) - said; तदा (tadā) - then; हृष्टौ (hṛṣṭau) - joyful; राजानम् (rājānam) - to the king; पृथिवीपतिम् (pṛthivīpatim) - lord of the earth;]
(Thus spoken, those two great souls, both Keshava and Pandava, then joyfully said to the king, the lord of the earth.)
Having spoken thus, the two great souls, Keshava and Pandava, joyfully addressed the king, the lord of the earth.
तव कोपाग्निना दग्धः पापो राजा जयद्रथः। उदीर्णं चापि सुमहद्धार्तराष्ट्रबलं रणे ॥७-१२४-२०॥
tava kopāgninā dagdhaḥ pāpo rājā jayadrathaḥ। udīrṇaṃ cāpi sumahaddhārtarāṣṭrabalaṃ raṇe ॥7-124-20॥
[तव (tava) - your; कोपाग्निना (kopāgninā) - by the fire of anger; दग्धः (dagdhaḥ) - burned; पापः (pāpaḥ) - sinful; राजा (rājā) - king; जयद्रथः (jayadrathaḥ) - Jayadratha; उदीर्णं (udīrṇam) - risen; च (ca) - and; अपि (api) - also; सुमहत् (sumahat) - very great; धार्तराष्ट्रबलं (dhārtarāṣṭrabalam) - the Kaurava army; रणे (raṇe) - in battle;]
(By your fire of anger, the sinful king Jayadratha was burned; and also the very great Kaurava army rose in battle.)
Due to your wrath, the sinful King Jayadratha was destroyed, and the mighty Kaurava army was also stirred in battle.
हन्यते निहतं चैव विनङ्क्ष्यति च भारत। तव क्रोधहता ह्येते कौरवाः शत्रुसूदन ॥७-१२४-२१॥
hanyate nihataṃ caiva vinaṅkṣyati ca bhārata। tava krodhahatā hyete kauravāḥ śatrusūdana ॥7-124-21॥
[हन्यते (hanyate) - is killed; निहतम् (nihatam) - slain; च (ca) - and; एव (eva) - indeed; विनङ्क्ष्यति (vinaṅkṣyati) - will perish; च (ca) - and; भारत (bhārata) - O Bharata; तव (tava) - your; क्रोधहता (krodhahatā) - overcome by anger; हि (hi) - indeed; एते (ete) - these; कौरवाः (kauravāḥ) - Kauravas; शत्रुसूदन (śatrusūdana) - O enemy-slayer;]
(Is killed, slain, and indeed will perish, O Bharata. Overcome by your anger, indeed these Kauravas, O enemy-slayer.)
O Bharata, these Kauravas, overcome by your anger, are indeed slain and will perish, O enemy-slayer.
त्वां हि चक्षुर्हणं वीरं कोपयित्वा सुयोधनः। समित्रबन्धुः समरे प्राणांस्त्यक्ष्यति दुर्मतिः ॥७-१२४-२२॥
tvāṃ hi cakṣurhaṇaṃ vīraṃ kopayitvā suyodhanaḥ। samitrabandhuḥ samare prāṇāṃstyakṣyati durmatiḥ ॥7-124-22॥
[त्वाम् (tvām) - you; हि (hi) - indeed; चक्षुर्हणम् (cakṣurhaṇam) - eye-destroyer; वीरम् (vīram) - hero; कोपयित्वा (kopayitvā) - having angered; सुयोधनः (suyodhanaḥ) - Suyodhana; समित्रबन्धुः (samitrabandhuḥ) - with friends and relatives; समरे (samare) - in battle; प्राणान् (prāṇān) - life; त्यक्ष्यति (tyakṣyati) - will abandon; दुर्मतिः (durmatiḥ) - evil-minded;]
(Indeed, having angered you, the eye-destroyer hero, Suyodhana, with friends and relatives, will abandon life in battle, being evil-minded.)
Suyodhana, having provoked you, the hero who destroys eyes, will recklessly abandon his life in battle along with his friends and relatives.
तव क्रोधहतः पूर्वं देवैरपि सुदुर्जयः। शरतल्पगतः शेते भीष्मः कुरुपितामहः ॥७-१२४-२३॥
tava krodhahataḥ pūrvaṃ devairapi sudurjayaḥ। śaratalpagataḥ śete bhīṣmaḥ kurupitāmahaḥ ॥7-124-23॥
[तव (tava) - your; क्रोधहतः (krodhahataḥ) - struck by anger; पूर्वं (pūrvaṃ) - formerly; देवैः (devaiḥ) - by the gods; अपि (api) - even; सुदुर्जयः (sudurjayaḥ) - very difficult to conquer; शरतल्पगतः (śaratalpagataḥ) - lying on a bed of arrows; शेते (śete) - lies; भीष्मः (bhīṣmaḥ) - Bhishma; कुरुपितामहः (kurupitāmahaḥ) - the grandsire of the Kuru dynasty;]
(Your Bhishma, who was formerly struck by anger and was very difficult to conquer even by the gods, lies on a bed of arrows, the grandsire of the Kuru dynasty.)
Your Bhishma, once invincible and feared even by the gods, now lies defeated on a bed of arrows, the revered grandsire of the Kuru dynasty.
दुर्लभो हि जयस्तेषां सङ्ग्रामे रिपुसूदन। याता मृत्युवशं ते वै येषां क्रुद्धोऽसि पाण्डव ॥७-१२४-२४॥
durlabho hi jayasteṣāṃ saṅgrāme ripusūdana। yātā mṛtyuvaśaṃ te vai yeṣāṃ kruddho'si pāṇḍava ॥7-124-24॥
[दुर्लभः (durlabhaḥ) - difficult to attain; हि (hi) - indeed; जयः (jayaḥ) - victory; तेषाम् (teṣām) - of them; सङ्ग्रामे (saṅgrāme) - in battle; रिपुसूदन (ripusūdana) - O slayer of enemies; याताः (yātāḥ) - gone; मृत्यु (mṛtyu) - death; वशम् (vaśam) - control; ते (te) - they; वै (vai) - indeed; येषाम् (yeṣām) - of whom; क्रुद्धः (kruddhaḥ) - angry; असि (asi) - are; पाण्डव (pāṇḍava) - O son of Pandu;]
(Indeed, O slayer of enemies, victory in battle is difficult to attain for those over whom you, O son of Pandu, are angry, as they have gone under the control of death.)
O slayer of enemies, victory in battle is hard to achieve for those whom you, O son of Pandu, are angry with, as they have succumbed to death.
राज्यं प्राणाः प्रियाः पुत्राः सौख्यानि विविधानि च। अचिरात्तस्य नश्यन्ति येषां क्रुद्धोऽसि मानद ॥७-१२४-२५॥
rājyaṃ prāṇāḥ priyāḥ putrāḥ saukhyāni vividhāni ca। acirāttasya naśyanti yeṣāṃ kruddho'si mānada ॥7-124-25॥
[राज्यम् (rājyam) - kingdom; प्राणाः (prāṇāḥ) - life-breaths; प्रियाः (priyāḥ) - beloved ones; पुत्राः (putrāḥ) - sons; सौख्यानि (saukhyāni) - comforts; विविधानि (vividhāni) - various; च (ca) - and; अचिरात् (acirāt) - soon; तस्य (tasya) - of him; नश्यन्ति (naśyanti) - perish; येषाम् (yeṣām) - whose; क्रुद्धः (kruddhaḥ) - angry; असि (asi) - you are; मानद (mānada) - O giver of honor;]
(Kingdom, life-breaths, beloved ones, sons, comforts, and various things soon perish for those with whom you are angry, O giver of honor.)
"O giver of honor, kingdom, life, beloved ones, sons, and various comforts soon perish for those with whom you are angry."
विनष्टान्कौरवान्मन्ये सपुत्रपशुबान्धवान्। राजधर्मपरे नित्यं त्वयि क्रुद्धे युधिष्ठिर ॥७-१२४-२६॥
vinaṣṭān kauravān manye saputra-paśu-bāndhavān। rājadharma-pare nityaṃ tvayi kruddhe yudhiṣṭhira ॥7-124-26॥
[विनष्टान् (vinaṣṭān) - destroyed; कौरवान् (kauravān) - Kauravas; मन् (manye) - I think; सपुत्र (saputra) - with sons; पशु (paśu) - animals; बान्धवान् (bāndhavān) - relatives; राजधर्मपरे (rājadharma-pare) - devoted to royal duty; नित्यम् (nityaṃ) - always; त्वयि (tvayi) - in you; क्रुद्धे (kruddhe) - angry; युधिष्ठिर (yudhiṣṭhira) - Yudhishthira;]
(I think the Kauravas, along with their sons, animals, and relatives, are destroyed. Always devoted to royal duty, Yudhishthira, you are angry.)
I believe the Kauravas, along with their sons, animals, and relatives, have been destroyed. Yudhishthira, who is always devoted to royal duty, you are angry.
ततो भीमो महाबाहुः सात्यकिश्च महारथः। अभिवाद्य गुरुं ज्येष्ठं मार्गणैः क्षतविक्षतौ ॥ स्थितावास्तां महेष्वासौ पाञ्चाल्यैः परिवारितौ ॥७-१२४-२७॥
tato bhīmo mahābāhuḥ sātyakiśca mahārathaḥ। abhivādya guruṃ jyeṣṭhaṃ mārgaṇaiḥ kṣatavikṣatau ॥ sthitāvāstāṃ maheṣvāsau pāñcālyaiḥ parivāritau ॥7-124-27॥
[ततः (tataḥ) - then; भीमः (bhīmaḥ) - Bhima; महाबाहुः (mahābāhuḥ) - mighty-armed; सात्यकिः (sātyakiḥ) - Satyaki; च (ca) - and; महारथः (mahārathaḥ) - great chariot-warrior; अभिवाद्य (abhivādya) - having saluted; गुरुम् (guruṃ) - the elder; ज्येष्ठम् (jyeṣṭham) - eldest; मार्गणैः (mārgaṇaiḥ) - with arrows; क्षतविक्षतौ (kṣatavikṣatau) - wounded; स्थितौ (sthitau) - stood; आस्ताम् (āstām) - remained; महेष्वासौ (maheṣvāsau) - great archers; पाञ्चाल्यैः (pāñcālyaiḥ) - by the Panchalas; परिवारितौ (parivāritau) - surrounded;]
(Then Bhima, the mighty-armed, and Satyaki, the great chariot-warrior, having saluted the eldest elder, stood wounded with arrows, remained as great archers surrounded by the Panchalas.)
Then Bhima, the mighty-armed, and Satyaki, the great chariot-warrior, after saluting their eldest elder, stood wounded by arrows, remaining as great archers surrounded by the Panchalas.
तौ दृष्ट्व मुदितौ वीरौ प्राञ्जली चाग्रतः स्थितौ। अभ्यनन्दत कौन्तेयस्तावुभौ भीमसात्यकी ॥७-१२४-२८॥
tau dṛṣṭvā muditau vīrau prāñjalī cāgrataḥ sthitau। abhyanandata kaunteyastāvubhau bhīmasātyakī ॥7-124-28॥
[तौ (tau) - those two; दृष्ट्वा (dṛṣṭvā) - having seen; मुदितौ (muditau) - joyful; वीरौ (vīrau) - heroes; प्राञ्जली (prāñjalī) - with folded hands; च (ca) - and; अग्रतः (agrataḥ) - in front; स्थितौ (sthitau) - standing; अभ्यनन्दत (abhyanandata) - greeted; कौन्तेयः (kaunteyaḥ) - son of Kunti; तौ (tau) - those two; उभौ (ubhau) - both; भीमसात्यकी (bhīmasātyakī) - Bhima and Satyaki;]
(Having seen those two joyful heroes standing in front with folded hands, the son of Kunti greeted both Bhima and Satyaki.)
Upon seeing the two joyful heroes, Bhima and Satyaki, standing with folded hands in front of him, the son of Kunti greeted them warmly.
दिष्ट्या पश्यामि वां वीरौ विमुक्तौ सैन्यसागरात्। द्रोणग्राहाद्दुराधर्षाद्धार्दिक्यमकरालयात् ॥ दिष्ट्या च निर्जिताः सङ्ख्ये पृथिव्यां सर्वपार्थिवाः ॥७-१२४-२९॥
diṣṭyā paśyāmi vāṃ vīrau vimuktau sainyasāgarāt। droṇagrāhāddurādharṣāddhārdikyamakarālayāt ॥ diṣṭyā ca nirjitāḥ saṅkhye pṛthivyāṃ sarvapārthivāḥ ॥7-124-29॥
[दिष्ट्या (diṣṭyā) - by fortune; पश्यामि (paśyāmi) - I see; वां (vāṃ) - you both; वीरौ (vīrau) - heroes; विमुक्तौ (vimuktau) - liberated; सैन्यसागरात् (sainyasāgarāt) - from the ocean of armies; द्रोणग्राहात् (droṇagrāhāt) - from the crocodile Drona; दुराधर्षात् (durādharṣāt) - from the invincible; धार्दिक्यमकरालयात् (dhārdikyamakarālayāt) - from the abode of the shark Hardikya; दिष्ट्या (diṣṭyā) - by fortune; च (ca) - and; निर्जिताः (nirjitāḥ) - conquered; सङ्ख्ये (saṅkhye) - in battle; पृथिव्यां (pṛthivyāṃ) - on earth; सर्वपार्थिवाः (sarvapārthivāḥ) - all the kings;]
(By fortune, I see you both heroes liberated from the ocean of armies, from the crocodile Drona, from the invincible, from the abode of the shark Hardikya. By fortune, all the kings on earth are conquered in battle.)
By good fortune, I see you both, the heroes, freed from the vast ocean of armies, from the clutches of Drona, the invincible, and from the lair of the formidable Hardikya. By destiny, all the earthly kings have been defeated in battle.
युवां विजयिनौ चापि दिष्ट्या पश्यामि संयुगे। दिष्ट्या द्रोणो जितः सङ्ख्ये हार्दिक्यश्च महाबलः ॥७-१२४-३०॥
yuvāṃ vijayinau cāpi diṣṭyā paśyāmi saṃyuge। diṣṭyā droṇo jitaḥ saṅkhye hārdikyaśca mahābalaḥ ॥7-124-30॥
[युवां (yuvāṃ) - you both; विजयिनौ (vijayinau) - victorious; च (ca) - and; अपि (api) - also; दिष्ट्या (diṣṭyā) - fortunately; पश्यामि (paśyāmi) - I see; संयुगे (saṃyuge) - in battle; दिष्ट्या (diṣṭyā) - fortunately; द्रोणः (droṇaḥ) - Drona; जितः (jitaḥ) - defeated; सङ्ख्ये (saṅkhye) - in combat; हार्दिक्यः (hārdikyaḥ) - Hardikya; च (ca) - and; महाबलः (mahābalaḥ) - mighty;]
(You both are victorious, and fortunately I see in battle. Fortunately, Drona is defeated in combat, and Hardikya is mighty.)
"I am fortunate to see you both victorious in battle. It is also fortunate that Drona has been defeated in combat, and Hardikya is mighty."
सैन्यार्णवं समुत्तीर्णौ दिष्ट्या पश्यामि चानघौ। समरश्लाघिनौ वीरौ समरेष्वपलायिनौ ॥ मम प्राणसमौ चैव दिष्ट्या पश्यामि वामहम् ॥७-१२४-३१॥
sainyārṇavaṃ samuttīrṇau diṣṭyā paśyāmi cānaghau। samaraślāghinau vīrau samareṣvapalāyinau ॥ mama prāṇasamau caiva diṣṭyā paśyāmi vāmaham ॥7-124-31॥
[सैन्य (sainya) - army; अर्णवम् (arṇavam) - ocean; समुत्तीर्णौ (samuttīrṇau) - crossed over; दिष्ट्या (diṣṭyā) - fortunately; पश्यामि (paśyāmi) - I see; च (ca) - and; अनघौ (anaghau) - sinless ones; समर (samara) - battle; श्लाघिनौ (ślāghinau) - praiseworthy; वीरौ (vīrau) - heroes; समरेषु (samareṣu) - in battles; अपलायिनौ (apalāyinau) - non-fleeing; मम (mama) - my; प्राण (prāṇa) - life; समौ (samau) - equal; च (ca) - and; एव (eva) - indeed; दिष्ट्या (diṣṭyā) - fortunately; पश्यामि (paśyāmi) - I see; वाम् (vām) - you both; अहम् (aham) - I; ॥७-१२४-३१॥ (॥7-124-31॥) - (verse number);]
(Having crossed the ocean of armies, fortunately, I see you both, the sinless ones, praiseworthy heroes in battle, who do not flee in battles. Indeed, I see you both, who are equal to my life.)
Fortunately, I see you both, who have crossed the ocean of armies, the sinless and praiseworthy heroes who do not flee in battles, and who are as dear to me as my own life.
इत्युक्त्वा पाण्डवो राजा युयुधानवृकोदरौ। सस्वजे पुरुषव्याघ्रौ हर्षाद्बाष्पं मुमोच ह ॥७-१२४-३२॥
ityuktvā pāṇḍavo rājā yuyudhānavṛkodarau। sasvaje puruṣavyāghrau harṣādbāṣpaṃ mumoca ha ॥7-124-32॥
[इति (iti) - thus; उक्त्वा (uktvā) - having spoken; पाण्डवः (pāṇḍavaḥ) - the Pandava; राजा (rājā) - king; युयुधान (yuyudhāna) - Yuyudhana; वृकोदरौ (vṛkodarau) - Vrikodara; सस्वजे (sasvaje) - embraced; पुरुषव्याघ्रौ (puruṣavyāghrau) - tiger among men; हर्षात् (harṣāt) - out of joy; बाष्पं (bāṣpam) - tears; मुमोच (mumoca) - released; ह (ha) - indeed;]
(Thus having spoken, the Pandava king embraced Yuyudhana and Vrikodara, the tigers among men, and out of joy, released tears indeed.)
Having spoken thus, the Pandava king embraced Yuyudhana and Vrikodara, the great warriors, and shed tears of joy.
ततः प्रमुदितं सर्वं बलमासीद्विशां पते। पाण्डवानां जयं दृष्ट्वा युद्धाय च मनो दधे ॥७-१२४-३३॥
tataḥ pramuditaṃ sarvaṃ balamāsīdviśāṃ pate। pāṇḍavānāṃ jayaṃ dṛṣṭvā yuddhāya ca mano dadhe ॥7-124-33॥
[ततः (tataḥ) - then; प्रमुदितं (pramuditaṃ) - delighted; सर्वं (sarvaṃ) - all; बलम् (balam) - army; आसीत् (āsīt) - was; विशां (viśāṃ) - of men; पते (pate) - O lord; पाण्डवानां (pāṇḍavānāṃ) - of the Pandavas; जयं (jayaṃ) - victory; दृष्ट्वा (dṛṣṭvā) - having seen; युद्धाय (yuddhāya) - for battle; च (ca) - and; मनो (mano) - mind; दधे (dadhe) - set;]
(Then, O lord of men, all the army was delighted, having seen the victory of the Pandavas, and set their mind for battle.)
Then, O lord of men, the entire army was filled with joy upon witnessing the victory of the Pandavas and prepared themselves for battle.
