09.060
Pancharatra and Core: Praise for Bhima; Conversation between Duryodhana and Krishna; Duryodhana is honoured by a magnificent shower of fragrant flowers.
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra; उवाच (uvāca) - said;]
(Dhritarashtra said.)
Dhritarashtra spoke:
हतं दुर्योधनं दृष्ट्वा भीमसेनेन संयुगे। पाण्डवाः सृञ्जयाश्चैव किमकुर्वत सञ्जय ॥९-६०-१॥
hataṁ duryodhanaṁ dṛṣṭvā bhīmasenena saṁyuge। pāṇḍavāḥ sṛñjayāścaiva kimakurvata sañjaya ॥9-60-1॥
[हतम् (hatam) - killed; दुर्योधनम् (duryodhanam) - Duryodhana; दृष्ट्वा (dṛṣṭvā) - having seen; भीमसेनेन (bhīmasenena) - by Bhimasena; संयुगे (saṁyuge) - in battle; पाण्डवाः (pāṇḍavāḥ) - the Pandavas; सृञ्जयाः (sṛñjayāḥ) - the Srinjayas; च (ca) - and; एव (eva) - indeed; किम् (kim) - what; अकुर्वत (akurvata) - did they do; सञ्जय (sañjaya) - Sanjaya;]
(Having seen Duryodhana killed by Bhimasena in battle, what did the Pandavas and the Srinjayas do, O Sanjaya?)
Upon witnessing the fall of Duryodhana at the hands of Bhimasena in the battle, what actions did the Pandavas and the Srinjayas take, O Sanjaya?
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said.)
Sanjaya said.
हतं दुर्योधनं दृष्ट्वा भीमसेनेन संयुगे। सिंहेनेव महाराज मत्तं वनगजं वने ॥९-६०-२॥
hataṁ duryodhanaṁ dṛṣṭvā bhīmasenena saṁyuge। siṁheneva mahārāja mattaṁ vanagajaṁ vane ॥9-60-2॥
[हतं (hataṁ) - killed; दुर्योधनं (duryodhanaṁ) - Duryodhana; दृष्ट्वा (dṛṣṭvā) - having seen; भीमसेनेन (bhīmasenena) - by Bhimasena; संयुगे (saṁyuge) - in battle; सिंहेन (siṁhena) - by a lion; इव (iva) - like; महाराज (mahārāja) - O great king; मत्तं (mattaṁ) - intoxicated; वनगजं (vanagajaṁ) - forest elephant; वने (vane) - in the forest;]
(Having seen Duryodhana killed in battle by Bhimasena, like a lion (kills) an intoxicated forest elephant in the forest, O great king.)
O great king, having witnessed Bhimasena slay Duryodhana in battle, it was akin to a lion overpowering an intoxicated elephant in the forest.
प्रहृष्टमनसस्तत्र कृष्णेन सह पाण्डवाः। पाञ्चालाः सृञ्जयाश्चैव निहते कुरुनन्दने ॥९-६०-३॥
prahṛṣṭamanasastatra kṛṣṇena saha pāṇḍavāḥ। pāñcālāḥ sṛñjayāścaiva nihate kurunandane ॥9-60-3॥
[प्रहृष्ट (prahṛṣṭa) - joyful; मनसः (manasaḥ) - minds; तत्र (tatra) - there; कृष्णेन (kṛṣṇena) - with Krishna; सह (saha) - with; पाण्डवाः (pāṇḍavāḥ) - Pandavas; पाञ्चालाः (pāñcālāḥ) - Panchalas; सृञ्जयाः (sṛñjayāḥ) - Srinjayas; च (ca) - and; एव (eva) - indeed; निहते (nihate) - slain; कुरुनन्दने (kurunandane) - Kuru's joy;]
(There, with joyful minds, the Pandavas, Panchalas, and Srinjayas were with Krishna, indeed, after the slaying of Kuru's joy.)
The Pandavas, Panchalas, and Srinjayas, with joyful hearts, were there with Krishna, celebrating the fall of the Kuru prince.
आविध्यन्नुत्तरीयाणि सिंहनादांश्च नेदिरे। नैतान्हर्षसमाविष्टानियं सेहे वसुन्धरा ॥९-६०-४॥
āvidhyannuttarīyāṇi siṃhanādāṃśca nedire। naitānharṣasamāviṣṭāniyaṃ sehe vasundharā ॥9-60-4॥
[आविध्यन् (āvidhyan) - waving; उत्तरीयाणि (uttarīyāṇi) - upper garments; सिंहनादान् (siṃhanādān) - lion roars; च (ca) - and; नेदिरे (nedire) - made; न (na) - not; एतान् (etān) - these; हर्ष (harṣa) - joy; समाविष्टानि (samāviṣṭāni) - filled; इयम् (iyam) - this; सेहे (sehe) - endured; वसुन्धरा (vasundharā) - earth;]
(Waving upper garments and making lion roars, these filled with joy, this earth did not endure.)
The earth could not endure the people waving their upper garments and making lion-like roars, filled with joy.
धनूंष्यन्ये व्याक्षिपन्त ज्याश्चाप्यन्ये तथाक्षिपन्। दध्मुरन्ये महाशङ्खानन्ये जघ्नुश्च दुन्दुभीः ॥९-६०-५॥
dhanūṃṣyanye vyākṣipanta jyāścāpyanye tathākṣipan। dadhmuranye mahāśaṅkhānanye jaghnuśca dundubhīḥ ॥9-60-5॥
[धनूंषि (dhanūṃṣi) - bows; अन्ये (anye) - others; व्याक्षिपन्त (vyākṣipanta) - stretched; ज्याः (jyāḥ) - bowstrings; च (ca) - and; अपि (api) - also; अन्ये (anye) - others; तथा (tathā) - thus; अक्षिपन् (akṣipan) - threw; दध्मुः (dadhmuḥ) - blew; अन्ये (anye) - others; महाशङ्खान् (mahāśaṅkhān) - great conches; अन्ये (anye) - others; जघ्नुः (jaghnuḥ) - struck; च (ca) - and; दुन्दुभीः (dundubhīḥ) - drums;]
(Others stretched bows, and others also threw bowstrings. Others blew great conches, and others struck drums.)
Some stretched their bows and others threw their bowstrings. Some blew mighty conches while others beat drums.
चिक्रीडुश्च तथैवान्ये जहसुश्च तवाहिताः। अब्रुवंश्चासकृद्वीरा भीमसेनमिदं वचः ॥९-६०-६॥
cikrīḍuśca tathaivānye jahasuśca tavāhitāḥ। abruvaṃścāsakṛdvīrā bhīmasenamidaṃ vacaḥ ॥9-60-6॥
[चिक्रीडुः (cikrīḍuḥ) - played; च (ca) - and; तथा (tathā) - thus; एव (eva) - indeed; अन्ये (anye) - others; जहसुः (jahasuḥ) - laughed; च (ca) - and; तव (tava) - your; अहिताः (ahitāḥ) - enemies; अब्रुवन् (abruvan) - said; च (ca) - and; असकृत् (asakṛt) - repeatedly; वीराः (vīrāḥ) - heroes; भीमसेनम् (bhīmasenam) - Bhimasena; इदम् (idam) - this; वचः (vacaḥ) - words;]
(Played and thus indeed others laughed and your enemies said and repeatedly heroes Bhimasena this words.)
The others, including your enemies, played and laughed, and the heroes repeatedly said these words to Bhimasena.
दुष्करं भवता कर्म रणेऽद्य सुमहत्कृतम्। कौरवेन्द्रं रणे हत्वा गदयातिकृतश्रमम् ॥९-६०-७॥
duṣkaraṃ bhavatā karma raṇe'dya sumahatkṛtam। kauravendraṃ raṇe hatvā gadayātikṛtaśramam ॥9-60-7॥
[दुष्करम् (duṣkaram) - difficult; भवता (bhavatā) - by you; कर्म (karma) - deed; रणे (raṇe) - in battle; अद्य (adya) - today; सुमहत् (sumahat) - very great; कृतम् (kṛtam) - done; कौरवेन्द्रम् (kauravendram) - Kaurava king; रणे (raṇe) - in battle; हत्वा (hatvā) - having slain; गदया (gadayā) - with a mace; अतिकृतश्रमम् (atikṛtaśramam) - having exerted greatly;]
(A difficult deed has been done by you today in battle; having slain the Kaurava king in battle with a mace, having exerted greatly.)
Today, you have accomplished a very difficult task in battle by slaying the Kaurava king with a mace, exerting yourself greatly.
इन्द्रेणेव हि वृत्रस्य वधं परमसंयुगे। त्वया कृतममन्यन्त शत्रोर्वधमिमं जनाः ॥९-६०-८॥
indreṇeva hi vṛtrasya vadhaṃ paramasaṃyuge। tvayā kṛtamamanyanta śatrorvadhamimaṃ janāḥ ॥9-60-8॥
[इन्द्रेण (indreṇa) - by Indra; इव (iva) - like; हि (hi) - indeed; वृत्रस्य (vṛtrasya) - of Vṛtra; वधं (vadham) - killing; परमसंयुगे (paramasaṃyuge) - in the great battle; त्वया (tvayā) - by you; कृतम् (kṛtam) - done; अमन्यन्त (amanyanta) - thought; शत्रोः (śatroḥ) - of the enemy; वधम् (vadham) - killing; इमं (imam) - this; जनाः (janāḥ) - people;]
(Indeed, like the killing of Vṛtra by Indra in the great battle, this killing of the enemy was thought to be done by you by the people.)
The people indeed thought that this act of killing the enemy was done by you, just like Indra's slaying of Vṛtra in the great battle.
चरन्तं विविधान्मार्गान्मण्डलानि च सर्वशः। दुर्योधनमिमं शूरं कोऽन्यो हन्याद्वृकोदरात् ॥९-६०-९॥
carantaṁ vividhānmārgānmaṇḍalāni ca sarvaśaḥ। duryodhanamimaṁ śūraṁ ko'nyo hanyādvṛkodarāt ॥9-60-9॥
[चरन्तं (carantam) - wandering; विविधान् (vividhān) - various; मार्गान् (mārgān) - paths; मण्डलानि (maṇḍalāni) - circles; च (ca) - and; सर्वशः (sarvaśaḥ) - everywhere; दुर्योधनम् (duryodhanam) - Duryodhana; इमं (imam) - this; शूरं (śūram) - hero; कः (kaḥ) - who; अन्यः (anyaḥ) - else; हन्यात् (hanyāt) - could kill; वृकोदरात् (vṛkodarāt) - than Vrikodara;]
(Wandering various paths and circles everywhere, who else could kill this hero Duryodhana than Vrikodara?)
As Duryodhana wanders through various paths and circles, who else but Vrikodara could defeat this valiant hero?
वैरस्य च गतः पारं त्वमिहान्यैः सुदुर्गमम्। अशक्यमेतदन्येन सम्पादयितुमीदृशम् ॥९-६०-१०॥
vairasya ca gataḥ pāraṃ tvamihānyaiḥ sudurgamam। aśakyametadanyena sampādayitumīdṛśam ॥9-60-10॥
[वैरस्य (vairasya) - of enmity; च (ca) - and; गतः (gataḥ) - gone; पारं (pāram) - beyond; त्वम् (tvam) - you; इह (iha) - here; अन्यैः (anyaiḥ) - by others; सुदुर्गमम् (sudurgamam) - very difficult; अशक्यम् (aśakyam) - impossible; एतत् (etat) - this; अन्येन (anyena) - by another; सम्पादयितुम् (sampādayitum) - to accomplish; ईदृशम् (īdṛśam) - such; ॥९-६०-१०॥ (॥9-60-10॥) - (verse number);]
(You have gone beyond enmity, which is very difficult for others here. This cannot be accomplished by another in such a manner.)
You have transcended enmity, achieving what is extremely difficult for others here. Such a feat cannot be accomplished by anyone else.
कुञ्जरेणेव मत्तेन वीर सङ्ग्राममूर्धनि। दुर्योधनशिरो दिष्ट्या पादेन मृदितं त्वया ॥९-६०-११॥
kuñjareṇeva mattena vīra saṅgrāmamūrdhani। duryodhanaśiro diṣṭyā pādena mṛditaṃ tvayā ॥9-60-11॥
[कुञ्जरेण (kuñjareṇa) - by the elephant; इव (iva) - like; मत्तेन (mattena) - intoxicated; वीर (vīra) - O hero; सङ्ग्राम (saṅgrāma) - battle; मूर्धनि (mūrdhani) - at the head; दुर्योधन (duryodhana) - Duryodhana's; शिरः (śiraḥ) - head; दिष्ट्या (diṣṭyā) - fortunately; पादेन (pādena) - by the foot; मृदितं (mṛditaṃ) - crushed; त्वया (tvayā) - by you;]
(Like an intoxicated elephant at the head of the battle, fortunately, Duryodhana's head was crushed by your foot, O hero.)
O hero, like an intoxicated elephant in the forefront of the battle, you have fortunately crushed Duryodhana's head with your foot.
सिंहेन महिषस्येव कृत्वा सङ्गरमद्भुतम्। दुःशासनस्य रुधिरं दिष्ट्या पीतं त्वयानघ ॥९-६०-१२॥
siṃhena mahiṣasyeva kṛtvā saṅgaramadbhutam। duḥśāsanasya rudhiraṃ diṣṭyā pītaṃ tvayānagha ॥9-60-12॥
[सिंहेन (siṃhena) - by the lion; महिषस्य (mahiṣasya) - of the buffalo; इव (iva) - like; कृत्वा (kṛtvā) - having made; सङ्गरम् (saṅgaram) - battle; अद्भुतम् (adbhutam) - wonderful; दुःशासनस्य (duḥśāsanasya) - of Duhshasana; रुधिरं (rudhiraṃ) - blood; दिष्ट्या (diṣṭyā) - fortunately; पीतं (pītaṃ) - drunk; त्वया (tvayā) - by you; अनघ (anagha) - O sinless one;]
(By the lion, like of the buffalo, having made a wonderful battle, the blood of Duhshasana, fortunately drunk by you, O sinless one.)
Like a lion in a wonderful battle with a buffalo, you have fortunately drunk the blood of Duhshasana, O sinless one.
ये विप्रकुर्वन्राजानं धर्मात्मानं युधिष्ठिरम्। मूर्ध्नि तेषां कृतः पादो दिष्ट्या ते स्वेन कर्मणा ॥९-६०-१३॥
ye viprakurvanrājānaṃ dharmātmānaṃ yudhiṣṭhiram। mūrdhni teṣāṃ kṛtaḥ pādo diṣṭyā te svena karmaṇā ॥9-60-13॥
[ये (ye) - those who; विप्रकुर्वन् (viprakurvan) - offending; राजानं (rājānaṃ) - the king; धर्मात्मानं (dharmātmānaṃ) - righteous; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira; मूर्ध्नि (mūrdhni) - on the head; तेषां (teṣāṃ) - of them; कृतः (kṛtaḥ) - placed; पादः (pādaḥ) - foot; दिष्ट्या (diṣṭyā) - fortunately; ते (te) - your; स्वेन (svena) - by own; कर्मणा (karmaṇā) - by action;]
(Those who offend the righteous king Yudhishthira, their head is placed under the foot, fortunately by your own action.)
Those who offend the righteous King Yudhishthira have their heads placed under his foot, thanks to their own actions.
अमित्राणामधिष्ठानाद्वधाद्दुर्योधनस्य च। भीम दिष्ट्या पृथिव्यां ते प्रथितं सुमहद्यशः ॥९-६०-१४॥
amitrāṇām adhiṣṭhānād vadhād duryodhanasya ca। bhīma diṣṭyā pṛthivyāṃ te prathitaṃ sumahad yaśaḥ ॥9-60-14॥
[अमित्राणाम् (amitrāṇām) - of enemies; अधिष्ठानात् (adhiṣṭhānāt) - from the seat; वधात् (vadhāt) - from the killing; दुर्योधनस्य (duryodhanasya) - of Duryodhana; च (ca) - and; भीम (bhīma) - Bhima; दिष्ट्या (diṣṭyā) - by fortune; पृथिव्यां (pṛthivyāṃ) - on earth; ते (te) - your; प्रथितं (prathitaṃ) - spread; सुमहत् (sumahat) - great; यशः (yaśaḥ) - fame;]
(From the seat of enemies and from the killing of Duryodhana, Bhima, by fortune, your great fame is spread on earth.)
O Bhima, by fortune, your great fame is spread on earth due to the defeat of enemies and the killing of Duryodhana.
एवं नूनं हते वृत्रे शक्रं नन्दन्ति बन्दिनः। तथा त्वां निहतामित्रं वयं नन्दाम भारत ॥९-६०-१५॥
evaṁ nūnaṁ hate vṛtre śakraṁ nandanti bandinaḥ। tathā tvāṁ nihatāmitraṁ vayaṁ nandāma bhārata ॥9-60-15॥
[एवम् (evam) - thus; नूनम् (nūnam) - indeed; हते (hate) - slain; वृत्रे (vṛtre) - Vritra; शक्रम् (śakram) - Indra; नन्दन्ति (nandanti) - rejoice; बन्दिनः (bandinaḥ) - bards; तथा (tathā) - so; त्वाम् (tvām) - you; निहतामित्रम् (nihatāmitram) - enemy slain; वयम् (vayam) - we; नन्दाम (nandāma) - rejoice; भारत (bhārata) - O Bharata;]
(Thus indeed, when Vritra is slain, the bards rejoice in Indra. So, when your enemy is slain, we rejoice, O Bharata.)
"Thus, when Vritra is slain, the bards rejoice in Indra. Similarly, O Bharata, when your enemy is defeated, we too rejoice."
दुर्योधनवधे यानि रोमाणि हृषितानि नः। अद्यापि न विहृष्यन्ति तानि तद्विद्धि भारत ॥ इत्यब्रुवन्भीमसेनं वातिकास्तत्र सङ्गताः ॥९-६०-१६॥
duryodhanavadhe yāni romāṇi hṛṣitāni naḥ। adyāpi na vihṛṣyanti tāni tadviddhi bhārata ॥ ityabruvanbhīmasenaṃ vātikāstatra saṅgatāḥ ॥9-60-16॥
[दुर्योधनवधे (duryodhanavadhe) - in the killing of Duryodhana; यानि (yāni) - which; रोमाणि (romāṇi) - hairs; हृषितानि (hṛṣitāni) - stood on end; नः (naḥ) - our; अद्यापि (adyāpi) - even today; न (na) - not; विहृष्यन्ति (vihṛṣyanti) - stand on end; तानि (tāni) - those; तद्विद्धि (tadviddhi) - know that; भारत (bhārata) - O Bharata; इति (iti) - thus; अब्रुवन् (abruvan) - said; भीमसेनं (bhīmasenaṃ) - to Bhimasena; वातिकाः (vātikāḥ) - the ascetics; तत्र (tatra) - there; सङ्गताः (saṅgatāḥ) - assembled;]
(In the killing of Duryodhana, the hairs which stood on end for us do not stand on end even today; know that, O Bharata. Thus spoke the ascetics assembled there to Bhimasena.)
The ascetics gathered there told Bhimasena that the thrill we felt during the killing of Duryodhana is no longer felt today, O Bharata.
तान्हृष्टान्पुरुषव्याघ्रान्पाञ्चालान्पाण्डवैः सह। ब्रुवतः सदृशं तत्र प्रोवाच मधुसूदनः ॥९-६०-१७॥
tānhṛṣṭānpuruṣavyāghrānpāñcālānpāṇḍavaiḥ saha। bruvataḥ sadṛśaṃ tatra provāca madhusūdanaḥ ॥9-60-17॥
[तान् (tān) - them; हृष्टान् (hṛṣṭān) - joyful; पुरुषव्याघ्रान् (puruṣavyāghrān) - tiger-like men; पाञ्चालान् (pāñcālān) - Panchalas; पाण्डवैः (pāṇḍavaiḥ) - with Pandavas; सह (saha) - with; ब्रुवतः (bruvataḥ) - speaking; सदृशं (sadṛśam) - appropriate; तत्र (tatra) - there; प्रोवाच (provāca) - said; मधुसूदनः (madhusūdanaḥ) - Madhusudana;]
(Them, joyful, tiger-like men, Panchalas, with Pandavas, speaking appropriately there, Madhusudana said.)
Madhusudana addressed the joyful Panchalas, who were like tigers among men, along with the Pandavas, speaking appropriately there.
न न्याय्यं निहतः शत्रुर्भूयो हन्तुं जनाधिपाः। असकृद्वाग्भिरुग्राभिर्निहतो ह्येष मन्दधीः ॥९-६०-१८॥
na nyāyyaṃ nihataḥ śatrurbhūyo hantuṃ janādhipāḥ। asakṛdvāgbhirugrābhirnihato hyeṣa mandadhīḥ ॥9-60-18॥
[न (na) - not; न्याय्यम् (nyāyyam) - justly; निहतः (nihataḥ) - killed; शत्रुः (śatruḥ) - enemy; भूयः (bhūyaḥ) - again; हन्तुम् (hantum) - to kill; जनाधिपाः (janādhipāḥ) - kings; असकृत् (asakṛt) - repeatedly; वाग्भिः (vāgbhiḥ) - by words; उग्राभिः (ugrābhiḥ) - harsh; निहतः (nihataḥ) - killed; हि (hi) - indeed; एषः (eṣaḥ) - this; मन्दधीः (mandadhīḥ) - foolish;]
(The enemy is not justly killed again by the kings. This foolish one is indeed killed repeatedly by harsh words.)
The kings should not kill the enemy again unjustly. This foolish person has already been killed many times by harsh words.
तदैवैष हतः पापो यदैव निरपत्रपः। लुब्धः पापसहायश्च सुहृदां शासनातिगः ॥९-६०-१९॥
tadaivaiṣa hataḥ pāpo yadaiva nirapatrapaḥ। lubdhaḥ pāpasahāyaśca suhṛdāṃ śāsanātigaḥ ॥9-60-19॥
[तदा (tadā) - then; एव (eva) - indeed; एषः (eṣaḥ) - this; हतः (hataḥ) - killed; पापः (pāpaḥ) - sinner; यदा (yadā) - when; एव (eva) - indeed; निरपत्रपः (nirapatrapaḥ) - shameless; लुब्धः (lubdhaḥ) - greedy; पापसहायः (pāpasahāyaḥ) - evil companion; च (ca) - and; सुहृदाम् (suhṛdām) - of friends; शासनातिगः (śāsanātigaḥ) - transgressor of commands;]
(Then indeed, this sinner is killed when he is shameless, greedy, an evil companion, and a transgressor of the commands of friends.)
At that very moment, this sinner meets his end when he becomes shameless, greedy, aligns with evil companions, and defies the commands of his friends.
बहुशो विदुरद्रोणकृपगाङ्गेयसृञ्जयैः। पाण्डुभ्यः प्रोच्यमानोऽपि पित्र्यमंशं न दत्तवान् ॥९-६०-२०॥
bahuśo viduradroṇakṛpagāṅgeyasṛñjayaiḥ। pāṇḍubhyaḥ procyamāno'pi pitryamaṁśaṁ na dattavān ॥9-60-20॥
[बहुशः (bahuśaḥ) - many times; विदुर (vidura) - Vidura; द्रोण (droṇa) - Drona; कृप (kṛpa) - Kripa; गाङ्गेय (gāṅgeya) - Bhishma; सृञ्जयैः (sṛñjayaiḥ) - by the sons of Sṛñjaya; पाण्डुभ्यः (pāṇḍubhyaḥ) - to the Pandavas; प्रोच्यमानः (procyamānaḥ) - being repeatedly told; अपि (api) - even; पित्र्यम् (pitryam) - paternal; अंशम् (aṁśam) - share; न (na) - not; दत्तवान् (dattavān) - gave.;]
(Even though repeatedly told by Vidura, Drona, Kripa, Bhishma, and the sons of Sṛñjaya, he did not give the paternal share to the Pandavas.)
Despite being repeatedly urged by Vidura, Drona, Kripa, Bhishma, and the sons of Sṛñjaya, he refused to give the Pandavas their rightful paternal share.
नैष योग्योऽद्य मित्रं वा शत्रुर्वा पुरुषाधमः। किमनेनातिनुन्नेन वाग्भिः काष्ठसधर्मणा ॥९-६०-२१॥
naiṣa yogyo'dya mitraṃ vā śatrurvā puruṣādhamaḥ। kimanenātinunnena vāgbhiḥ kāṣṭhasadharmaṇā ॥9-60-21॥
[नैष (naiṣa) - this; योग्यः (yogyaḥ) - worthy; अद्य (adya) - today; मित्रम् (mitram) - friend; वा (vā) - or; शत्रुः (śatruḥ) - enemy; वा (vā) - or; पुरुषाधमः (puruṣādhamaḥ) - worst of men; किम (kim) - what; अनेन (anena) - with this; अतिनुन्नेन (atinunnena) - overpowered; वाग्भिः (vāgbhiḥ) - by words; काष्ठसधर्मणा (kāṣṭhasadharmaṇā) - like a log;]
(This worst of men is not worthy today as a friend or an enemy. What is this overpowered by words like a log?)
Today, this worst of men is neither worthy as a friend nor as an enemy. What is the use of this one, who is overpowered by words and is like a log?
रथेष्वारोहत क्षिप्रं गच्छामो वसुधाधिपाः। दिष्ट्या हतोऽयं पापात्मा सामात्यज्ञातिबान्धवः ॥९-६०-२२॥
ratheṣvārohata kṣipraṃ gacchāmo vasudhādhipāḥ। diṣṭyā hato'yaṃ pāpātmā sāmātyajñātibāndhavaḥ ॥9-60-22॥
[रथेषु (ratheṣu) - on chariots; आरोहत (ārohata) - ascend; क्षिप्रं (kṣipraṃ) - quickly; गच्छामः (gacchāmaḥ) - let us go; वसुधाधिपाः (vasudhādhipāḥ) - O kings; दिष्ट्या (diṣṭyā) - fortunately; हतः (hataḥ) - killed; अयम् (ayam) - this; पापात्मा (pāpātmā) - wicked soul; सामात्य (sāmātya) - with ministers; ज्ञाति (jñāti) - relatives; बान्धवः (bāndhavaḥ) - and friends;]
(Ascend on chariots quickly, let us go, O kings. Fortunately, this wicked soul is killed along with his ministers, relatives, and friends.)
"Ascend the chariots quickly, O kings, let us proceed. Fortunately, this wicked soul has been slain along with his ministers, relatives, and friends."
इति श्रुत्वा त्वधिक्षेपं कृष्णाद्दुर्योधनो नृपः। अमर्षवशमापन्न उदतिष्ठद्विशां पते ॥९-६०-२३॥
iti śrutvā tvadhikṣepaṃ kṛṣṇādduryodhano nṛpaḥ। amarṣavaśamāpanna udatiṣṭhadviśāṃ pate ॥9-60-23॥
[इति (iti) - thus; श्रुत्वा (śrutvā) - having heard; त्व (tva) - your; अधिक्षेपं (adhikṣepam) - reproach; कृष्णात् (kṛṣṇāt) - from Krishna; दुर्योधनः (duryodhanaḥ) - Duryodhana; नृपः (nṛpaḥ) - king; अमर्षवशमापन्नः (amarṣavaśamāpannaḥ) - overcome by anger; उदतिष्ठत् (udatiṣṭhat) - stood up; विशां (viśāṃ) - of the people; पते (pate) - O lord;]
(Thus, having heard your reproach from Krishna, King Duryodhana, overcome by anger, stood up, O lord of the people.)
Upon hearing your reproach from Krishna, King Duryodhana, filled with anger, rose up, O lord of the people.
स्फिग्देशेनोपविष्टः स दोर्भ्यां विष्टभ्य मेदिनीम्। दृष्टिं भ्रूसङ्कटां कृत्वा वासुदेवे न्यपातयत् ॥९-६०-२४॥
sphigdeśenopaviṣṭaḥ sa dorbhyāṃ viṣṭabhya medinīm। dṛṣṭiṃ bhrūsaṅkaṭāṃ kṛtvā vāsudeve nyapātayat ॥9-60-24॥
[स्फिग्देशेन (sphigdeśena) - by the region of the buttocks; उपविष्टः (upaviṣṭaḥ) - seated; सः (saḥ) - he; दोर्भ्यां (dorbhyām) - with arms; विष्टभ्य (viṣṭabhya) - supporting; मेदिनीम् (medinīm) - the earth; दृष्टिं (dṛṣṭim) - gaze; भ्रूसङ्कटां (bhrūsaṅkaṭām) - with knitted eyebrows; कृत्वा (kṛtvā) - having made; वासुदेवे (vāsudeve) - on Vasudeva; न्यपातयत् (nyapātayat) - he cast.;]
(Seated by the region of the buttocks, he supported the earth with his arms, and having made his gaze with knitted eyebrows, he cast it on Vasudeva.)
He sat down, supporting the earth with his arms, and with a fierce gaze and knitted eyebrows, he looked at Vasudeva.
अर्धोन्नतशरीरस्य रूपमासीन्नृपस्य तत्। क्रुद्धस्याशीविषस्येव च्छिन्नपुच्छस्य भारत ॥९-६०-२५॥
ardhonnataśarīrasya rūpam āsīn nṛpasya tat। kruddhasyāśīviṣasyeva chinnapucchasya bhārata ॥9-60-25॥
[अर्धोन्नत (ardhonnata) - half-raised; शरीरस्य (śarīrasya) - of the body; रूपम् (rūpam) - appearance; आसीत् (āsīt) - was; नृपस्य (nṛpasya) - of the king; तत् (tat) - that; क्रुद्धस्य (kruddhasya) - of the angry; आशीविषस्य (āśīviṣasya) - of the serpent; इव (iva) - like; च्छिन्न (chinna) - cut-off; पुच्छस्य (pucchasya) - of the tail; भारत (bhārata) - O Bhārata;]
(The appearance of the king was half-raised, like that of an angry serpent with a cut-off tail, O Bhārata.)
The king's appearance was half-raised, resembling an angry serpent with its tail cut off, O Bhārata.
प्राणान्तकरणीं घोरां वेदनामविचिन्तयन्। दुर्योधनो वासुदेवं वाग्भिरुग्राभिरार्दयत् ॥९-६०-२६॥
prāṇāntakaraṇīṃ ghorāṃ vedanāmavicintayan। duryodhano vāsudevaṃ vāgbhirugrābhirārdayat ॥9-60-26॥
[प्राणान्तकरणीं (prāṇāntakaraṇīṃ) - causing death; घोरां (ghorāṃ) - terrible; वेदनाम् (vedanām) - pain; अविचिन्तयन् (avicintayan) - without thinking; दुर्योधनः (duryodhanaḥ) - Duryodhana; वासुदेवं (vāsudevaṃ) - Vasudeva; वाग्भिः (vāgbhiḥ) - with words; उग्राभिः (ugrābhiḥ) - harsh; आर्दयत् (ārdayat) - tormented;]
(Causing death, terrible pain, without thinking, Duryodhana tormented Vasudeva with harsh words.)
Duryodhana, without considering the terrible pain that could cause death, harshly tormented Vasudeva with his words.
कंसदासस्य दायाद न ते लज्जास्त्यनेन वै। अधर्मेण गदायुद्धे यदहं विनिपातितः ॥९-६०-२७॥
kaṁsadāsasya dāyāda na te lajjāsty anena vai। adharmeṇa gadāyuddhe yad ahaṁ vinipātitaḥ ॥9-60-27॥
[कंसदासस्य (kaṁsadāsasya) - of Kamsa's servant; दायाद (dāyāda) - heir; न (na) - not; ते (te) - your; लज्जा (lajjā) - shame; अस्ति (asti) - is; अनेन (anena) - by this; वै (vai) - indeed; अधर्मेण (adharmeṇa) - unrighteously; गदायुद्धे (gadāyuddhe) - in mace battle; यत् (yat) - that; अहम् (aham) - I; विनिपातितः (vinipātitaḥ) - felled;]
(Of Kamsa's servant's heir, there is no shame in you by this indeed. Unrighteously in mace battle that I am felled.)
As the heir of Kamsa's servant, you indeed have no shame in this. I have been unrighteously felled in the mace battle.
ऊरू भिन्धीति भीमस्य स्मृतिं मिथ्या प्रयच्छता। किं न विज्ञातमेतन्मे यदर्जुनमवोचथाः ॥९-६०-२८॥
ūrū bhindhīti bhīmasya smṛtiṃ mithyā prayacchatā। kiṃ na vijñātametanmeyadarjunamavocathāḥ ॥9-60-28॥
[ऊरू (ūrū) - thighs; भिन्धीति (bhindhīti) - break; भीमस्य (bhīmasya) - of Bhima; स्मृतिं (smṛtiṃ) - memory; मिथ्या (mithyā) - false; प्रयच्छता (prayacchatā) - giving; किं (kiṃ) - what; न (na) - not; विज्ञातम् (vijñātam) - known; एतत् (etat) - this; मे (me) - to me; यदर्जुनम् (yadarjunam) - that Arjuna; अवोचथाः (avocathāḥ) - you spoke;]
(Thighs break, giving false memory of Bhima. What is not known to me is this that you spoke of Arjuna.)
The false memory of Bhima's thighs breaking was given. What is it that I do not know, which you spoke of Arjuna?
घातयित्वा महीपालानृजुयुद्धान्सहस्रशः। जिह्मैरुपायैर्बहुभिर्न ते लज्जा न ते घृणा ॥९-६०-२९॥
ghātayitvā mahīpālānṛjuyuddhānsahasraśaḥ। jihmairupāyairbahubhirna te lajjā na te ghṛṇā ॥9-60-29॥
[घातयित्वा (ghātayitvā) - having killed; महीपालान् (mahīpālān) - kings; ऋजु (ṛju) - honest; युद्धान् (yuddhān) - battles; सहस्रशः (sahasraśaḥ) - thousands; जिह्मैः (jihmair) - crooked; उपायैः (upāyaiḥ) - means; बहुभिः (bahubhiḥ) - many; न (na) - not; ते (te) - you; लज्जा (lajjā) - shame; न (na) - not; ते (te) - you; घृणा (ghṛṇā) - compassion;]
(Having killed kings in honest battles by the thousands, you have no shame, you have no compassion, using many crooked means.)
After having slain thousands of kings in fair battles, you feel no shame nor compassion, employing numerous deceitful strategies.
अहन्यहनि शूराणां कुर्वाणः कदनं महत्। शिखण्डिनं पुरस्कृत्य घातितस्ते पितामहः ॥९-६०-३०॥
ahanyahani śūrāṇāṃ kurvāṇaḥ kadanaṃ mahat। śikhaṇḍinaṃ puraskṛtya ghātitaste pitāmahaḥ ॥9-60-30॥
[अहन्यहनि (ahanyahani) - day by day; शूराणां (śūrāṇāṃ) - of the heroes; कुर्वाणः (kurvāṇaḥ) - doing; कदनं (kadanaṃ) - slaughter; महत् (mahat) - great; शिखण्डिनं (śikhaṇḍinam) - Shikhandi; पुरस्कृत्य (puraskṛtya) - placing in front; घातितः (ghātitaḥ) - killed; ते (te) - your; पितामहः (pitāmahaḥ) - grandfather;]
(Day by day, doing great slaughter of the heroes, placing Shikhandi in front, your grandfather was killed.)
Day by day, your grandfather was killed while doing great slaughter of the heroes, with Shikhandi placed in front.
अश्वत्थाम्नः सनामानं हत्वा नागं सुदुर्मते। आचार्यो न्यासितः शस्त्रं किं तन्न विदितं मम ॥९-६०-३१॥
aśvatthāmnaḥ sanāmānaṃ hatvā nāgaṃ sudurmate। ācāryo nyāsitaḥ śastraṃ kiṃ tanna viditaṃ mama ॥9-60-31॥
[अश्वत्थाम्नः (aśvatthāmnaḥ) - of Ashvatthama; सनामानं (sanāmānaṃ) - named; हत्वा (hatvā) - having killed; नागं (nāgaṃ) - an elephant; सुदुर्मते (sudurmate) - O wicked-minded one; आचार्यः (ācāryaḥ) - the teacher; न्यासितः (nyāsitaḥ) - laid down; शस्त्रं (śastraṃ) - the weapon; किं (kiṃ) - what; तत् (tat) - that; न (na) - not; विदितं (viditaṃ) - known; मम (mama) - to me;]
(Having killed the elephant named Ashvatthama, O wicked-minded one, the teacher laid down the weapon; what is not known to me about that?)
The teacher, having killed the elephant named Ashvatthama, laid down his weapon. O wicked-minded one, what about that is unknown to me?
स चानेन नृशंसेन धृष्टद्युम्नेन वीर्यवान्। पात्यमानस्त्वया दृष्टो न चैनं त्वमवारयः ॥९-६०-३२॥
sa cānena nṛśaṃsena dhṛṣṭadyumnena vīryavān। pātyamānastvayā dṛṣṭo na cainaṃ tvamavārayaḥ ॥9-60-32॥
[स (sa) - he; च (ca) - and; अनेन (anena) - by this; नृशंसेन (nṛśaṃsena) - cruel; धृष्टद्युम्नेन (dhṛṣṭadyumnena) - by Dhrishtadyumna; वीर्यवान् (vīryavān) - the mighty one; पात्यमानः (pātyamānaḥ) - being felled; त्वया (tvayā) - by you; दृष्टः (dṛṣṭaḥ) - seen; न (na) - not; च (ca) - and; एनम् (enam) - him; त्वम् (tvam) - you; अवारयः (avārayaḥ) - did prevent;]
(He, the mighty one, was being felled by this cruel Dhrishtadyumna. You saw it and did not prevent him.)
He, the mighty warrior, was being struck down by the cruel Dhrishtadyumna. You witnessed it and did nothing to stop him.
वधार्थं पाण्डुपुत्रस्य याचितां शक्तिमेव च। घटोत्कचे व्यंसयथाः कस्त्वत्तः पापकृत्तमः ॥९-६०-३३॥
vadhārthaṃ pāṇḍuputrasya yācitāṃ śaktimeva ca। ghaṭotkace vyaṃsayathāḥ kastvattaḥ pāpakṛttamaḥ ॥9-60-33॥
[वधार्थम् (vadhārtham) - for the purpose of killing; पाण्डुपुत्रस्य (pāṇḍuputrasya) - of the son of Pandu; याचिताम् (yācitām) - requested; शक्तिम् (śaktim) - power; एव (eva) - indeed; च (ca) - and; घटोत्कचे (ghaṭotkace) - on Ghatotkacha; व्यंसयथाः (vyaṃsayathāḥ) - you have expended; कः (kaḥ) - who; त्वत्तः (tvattaḥ) - than you; पापकृत्तमः (pāpakṛttamaḥ) - more sinful;]
(For the purpose of killing the son of Pandu, you have expended the requested power on Ghatotkacha. Who is more sinful than you?)
In order to kill the son of Pandu, you used the power that was requested on Ghatotkacha. Who could be more sinful than you?
छिन्नबाहुः प्रायगतस्तथा भूरिश्रवा बली। त्वया निसृष्टेन हतः शैनेयेन दुरात्मना ॥९-६०-३४॥
chinnabāhuḥ prāyagatastathā bhūriśravā balī। tvayā nisṛṣṭena hataḥ śaineyena durātmanā ॥9-60-34॥
[छिन्न (chinna) - cut; बाहुः (bāhuḥ) - arm; प्रायगतः (prāyagataḥ) - almost dead; तथा (tathā) - thus; भूरिश्रवा (bhūriśravā) - Bhūriśravā; बली (balī) - strong; त्वया (tvayā) - by you; निसृष्टेन (nisṛṣṭena) - released; हतः (hataḥ) - killed; शैनेयेन (śaineyena) - by Śaineya; दुरात्मना (durātmanā) - wicked;]
(With his arm cut off, almost dead, thus strong Bhūriśravā was killed by wicked Śaineya released by you.)
With his arm severed and near death, the mighty Bhūriśravā was slain by the wicked Śaineya, who was set upon him by you.
कुर्वाणश्चोत्तमं कर्म कर्णः पार्थजिगीषया। व्यंसनेनाश्वसेनस्य पन्नगेन्द्रसुतस्य वै ॥९-६०-३५॥
kurvāṇaścottamaṃ karma karṇaḥ pārthajigīṣayā। vyaṃsanenāśvasenasya pannagendrasutasya vai ॥9-60-35॥
[कुर्वाणः (kurvāṇaḥ) - doing; च (ca) - and; उत्तमं (uttamam) - excellent; कर्म (karma) - deed; कर्णः (karṇaḥ) - Karna; पार्थजिगीषया (pārthajigīṣayā) - with the desire to conquer Arjuna; व्यंसनेन (vyaṃsanena) - with the disaster; अश्वसेनस्य (aśvasenasya) - of Ashvasena; पन्नगेन्द्रसुतस्य (pannagendrasutasya) - the son of the king of serpents; वै (vai) - indeed;]
(Karna, doing excellent deeds with the desire to conquer Arjuna, indeed with the disaster of Ashvasena, the son of the king of serpents.)
Karna, in his quest to defeat Arjuna, performed great deeds, but was indeed affected by the disaster involving Ashvasena, the son of the serpent king.
पुनश्च पतिते चक्रे व्यसनार्तः पराजितः। पातितः समरे कर्णश्चक्रव्यग्रोऽग्रणीर्नृणाम् ॥९-६०-३६॥
punaśca patite cakre vyasanārtaḥ parājitaḥ। pātitaḥ samare karṇaścakravyagro'graṇīrnṛṇām ॥9-60-36॥
[पुनः (punaḥ) - again; च (ca) - and; पतिते (patite) - fallen; चक्रे (cakre) - in the wheel; व्यसनार्तः (vyasanārtaḥ) - distressed; पराजितः (parājitaḥ) - defeated; पातितः (pātitaḥ) - felled; समरे (samare) - in battle; कर्णः (karṇaḥ) - Karṇa; चक्रव्यग्रः (cakravyagraḥ) - engaged with the wheel; अग्रणीः (agraṇīḥ) - leader; नृणाम् (nṛṇām) - of men;]
(Again, when the wheel fell, distressed and defeated, Karṇa, engaged with the wheel, the leader of men, was felled in battle.)
Once more, as the wheel fell, Karṇa, distressed and defeated, was struck down in battle while he was preoccupied with the wheel, being the foremost among men.
यदि मां चापि कर्णं च भीष्मद्रोणौ च संयुगे। ऋजुना प्रतियुध्येथा न ते स्याद्विजयो ध्रुवम् ॥९-६०-३७॥
yadi māṁ cāpi karṇaṁ ca bhīṣmadroṇau ca saṁyuge। ṛjunā pratiyudhyethā na te syādvijayo dhruvam ॥9-60-37॥
[यदि (yadi) - if; माम् (mām) - me; च (ca) - and; अपि (api) - also; कर्णम् (karṇam) - Karṇa; च (ca) - and; भीष्मद्रोणौ (bhīṣmadroṇau) - Bhīṣma and Droṇa; च (ca) - and; संयुगे (saṁyuge) - in battle; ऋजुना (ṛjunā) - by Arjuna; प्रतियुध्येथाः (pratiyudhyethāḥ) - you would fight; न (na) - not; ते (te) - your; स्यात् (syāt) - would be; विजयः (vijayaḥ) - victory; ध्रुवम् (dhruvam) - certain;]
(If you would fight me, Karṇa, Bhīṣma, and Droṇa in battle, by Arjuna, your victory would not be certain.)
If you were to engage in battle against me, Karṇa, Bhīṣma, and Droṇa, led by Arjuna, your victory would not be assured.
त्वया पुनरनार्येण जिह्ममार्गेण पार्थिवाः। स्वधर्ममनुतिष्ठन्तो वयं चान्ये च घातिताः ॥९-६०-३८॥
tvayā punar anāryeṇa jihmamārgeṇa pārthivāḥ। svadharmam anutiṣṭhanto vayaṃ cānye ca ghātitāḥ ॥9-60-38॥
[त्वया (tvayā) - by you; पुनः (punar) - again; अनार्येण (anāryeṇa) - by the ignoble; जिह्ममार्गेण (jihmamārgeṇa) - by the crooked path; पार्थिवाः (pārthivāḥ) - kings; स्वधर्मम् (svadharmam) - own duty; अनुतिष्ठन्तः (anutiṣṭhantaḥ) - following; वयम् (vayam) - we; च (ca) - and; अन्ये (anye) - others; च (ca) - and; घातिताः (ghātitāḥ) - killed;]
(By you, again, by the ignoble, by the crooked path, kings following their own duty, we and others are killed.)
By you, once more, through ignoble and deceitful means, the kings who were following their own duty, along with us and others, have been killed.
वासुदेव उवाच॥
vāsudeva uvāca॥
[वासुदेव (vāsudeva) - Vasudeva; उवाच (uvāca) - said;]
(Vasudeva said.)
Vasudeva said.
हतस्त्वमसि गान्धारे सभ्रातृसुतबान्धवः। सगणः ससुहृच्चैव पापमार्गमनुष्ठितः ॥९-६०-३९॥
hatastvamasi gāndhāre sabhrātṛsutabāndhavaḥ। sagaṇaḥ sasuhṛccaiva pāpamārgamanuṣṭhitaḥ ॥9-60-39॥
[हतः (hataḥ) - killed; त्वम् (tvam) - you; असि (asi) - are; गान्धारे (gāndhāre) - O Gandhari; सभ्रातृ (sabhrātṛ) - with brothers; सुत (suta) - sons; बान्धवः (bāndhavaḥ) - relatives; सगणः (sagaṇaḥ) - with followers; ससुहृत् (sasuhṛt) - with friends; च (ca) - and; एव (eva) - indeed; पाप (pāpa) - sinful; मार्ग (mārga) - path; अनुष्ठितः (anuṣṭhitaḥ) - followed;]
(You are killed, O Gandhari, with brothers, sons, and relatives, with followers and friends, indeed having followed the sinful path.)
You, O Gandhari, along with your brothers, sons, relatives, followers, and friends, have been destroyed for following the path of sin.
तवैव दुष्कृतैर्वीरौ भीष्मद्रोणौ निपातितौ। कर्णश्च निहतः सङ्ख्ये तव शीलानुवर्तकः ॥९-६०-४०॥
tavaiva duṣkṛtairvīrau bhīṣmadroṇau nipātitau। karṇaśca nihataḥ saṅkhye tava śīlānuvartakaḥ ॥9-60-40॥
[तवैव (tavaiva) - by your; indeed; दुष्कृतैः (duṣkṛtaiḥ) - by misdeeds; वीरौ (vīrau) - heroes; भीष्मद्रोणौ (bhīṣmadroṇau) - Bhishma and Drona; निपातितौ (nipātitau) - were felled; कर्णः (karṇaḥ) - Karna; च (ca) - and; निहतः (nihataḥ) - was killed; सङ्ख्ये (saṅkhye) - in battle; तव (tava) - your; शीलानुवर्तकः (śīlānuvartakaḥ) - follower of conduct;]
(By your misdeeds, indeed, the heroes Bhishma and Drona were felled. Karna, your follower of conduct, was also killed in battle.)
Due to your misdeeds, the great warriors Bhishma and Drona were brought down. Karna, who followed your conduct, was also slain in the battle.
याच्यमानो मया मूढ पित्र्यमंशं न दित्ससि। पाण्डवेभ्यः स्वराज्यार्धं लोभाच्छकुनिनिश्चयात् ॥९-६०-४१॥
yācyamāno mayā mūḍha pitryamaṁśaṁ na ditsasi। pāṇḍavebhyaḥ svarājyārdhaṁ lobhācchakuniniścayāt ॥9-60-41॥
[याच्यमानः (yācyamānaḥ) - being asked; मया (mayā) - by me; मूढ (mūḍha) - foolish one; पित्र्यम् (pitryam) - paternal; अंशम् (aṁśam) - share; न (na) - not; दित्ससि (ditsasi) - you give; पाण्डवेभ्यः (pāṇḍavebhyaḥ) - to the Pandavas; स्व (sva) - own; राज्य (rājya) - kingdom; अर्धम् (ardham) - half; लोभात् (lobhāt) - out of greed; शकुनि (śakuni) - Shakuni; निश्चयात् (niścayāt) - by decision;]
(Being asked by me, foolish one, you do not give the paternal share to the Pandavas, half of your own kingdom, out of greed and by Shakuni's decision.)
"Foolish one, despite my request, you refuse to give the Pandavas their paternal share, half of your own kingdom, driven by greed and Shakuni's counsel."
विषं ते भीमसेनाय दत्तं सर्वे च पाण्डवाः। प्रदीपिता जतुगृहे मात्रा सह सुदुर्मते ॥९-६०-४२॥
viṣaṃ te bhīmasenāya dattaṃ sarve ca pāṇḍavāḥ। pradīpitā jatugṛhe mātrā saha sudurmate ॥9-60-42॥
[विषम् (viṣam) - poison; ते (te) - to you; भीमसेनाय (bhīmasenāya) - to Bhimasena; दत्तम् (dattam) - given; सर्वे (sarve) - all; च (ca) - and; पाण्डवाः (pāṇḍavāḥ) - Pandavas; प्रदीपिता (pradīpitā) - set on fire; जतुगृहे (jatugṛhe) - in the house of lac; मात्रा (mātrā) - by the mother; सह (saha) - with; सुदुर्मते (sudurmate) - O wicked-minded one;]
(Poison was given to Bhimasena by you, and all the Pandavas were set on fire in the house of lac with their mother, O wicked-minded one.)
"Poison was administered to Bhimasena by you, and all the Pandavas, along with their mother, were set ablaze in the house of lac, O wicked-minded one."
सभायां याज्ञसेनी च कृष्टा द्यूते रजस्वला। तदैव तावद्दुष्टात्मन्वध्यस्त्वं निरपत्रपः ॥९-६०-४३॥
sabhāyāṃ yājñasenī ca kṛṣṭā dyūte rajasvalā। tadaiva tāvadduṣṭātmanvadhyastvaṃ nirapatrapaḥ ॥9-60-43॥
[सभायाम् (sabhāyām) - in the assembly; याज्ञसेनी (yājñasenī) - Yajnaseni; च (ca) - and; कृष्टा (kṛṣṭā) - dragged; द्यूते (dyūte) - in the game of dice; रजस्वला (rajasvalā) - in her period; तदा (tadā) - then; एव (eva) - indeed; तावत् (tāvat) - at that time; दुष्टात्मन् (duṣṭātman) - wicked soul; वध्यः (vadhyaḥ) - deserving to be killed; त्वम् (tvam) - you; निरपत्रपः (nirapatrapaḥ) - shameless;]
(In the assembly, Yajnaseni was dragged in the game of dice while in her period. Then, at that time, you, wicked soul, are deserving to be killed, shameless one.)
In the assembly, Yajnaseni was dragged during the game of dice while she was menstruating. At that moment, you, being shameless and wicked, deserved to be punished.
अनक्षज्ञं च धर्मज्ञं सौबलेनाक्षवेदिना। निकृत्या यत्पराजैषीस्तस्मादसि हतो रणे ॥९-६०-४४॥
anakṣajñaṃ ca dharmajñaṃ saubalenākṣavedinā। nikṛtyā yatparājaiṣīstasādasi hato raṇe ॥9-60-44॥
[अनक्षज्ञम् (anakṣajñam) - ignorant of dice; च (ca) - and; धर्मज्ञम् (dharmajñam) - knower of dharma; सौबलेन (saubalena) - by Saubala; अक्षवेदिना (akṣavedinā) - by the knower of dice; निकृत्या (nikṛtyā) - by deceit; यत् (yat) - which; पराजैषीः (parājaiṣīḥ) - you were defeated; तस्मात् (tasmāt) - therefore; असि (asi) - you are; हतः (hataḥ) - killed; रणे (raṇe) - in battle;]
(Ignorant of dice and knower of dharma, you were defeated by Saubala, the knower of dice, by deceit; therefore, you are killed in battle.)
Being ignorant of dice and yet a knower of dharma, you were deceitfully defeated by Saubala, the expert in dice; hence, you have been slain in battle.
जयद्रथेन पापेन यत्कृष्णा क्लेशिता वने। यातेषु मृगयां तेषु तृणबिन्दोरथाश्रमे ॥९-६०-४५॥
jayadrathena pāpena yatkṛṣṇā kleśitā vane। yāteṣu mṛgayāṃ teṣu tṛṇabindorathāśrame ॥9-60-45॥
[जयद्रथेन (jayadrathena) - by Jayadratha; पापेन (pāpena) - wicked; यत् (yat) - when; कृष्णा (kṛṣṇā) - Kṛṣṇā; क्लेशिता (kleśitā) - was tormented; वने (vane) - in the forest; यातेषु (yāteṣu) - having gone; मृगयाम् (mṛgayām) - for hunting; तेषु (teṣu) - they; तृणबिन्दोः (tṛṇabindoḥ) - of Tṛṇabindu; अथ (atha) - then; आश्रम (āśrama) - hermitage;]
(By the wicked Jayadratha, when Kṛṣṇā was tormented in the forest, having gone for hunting, they then reached the hermitage of Tṛṇabindu.)
When Kṛṣṇā was tormented in the forest by the wicked Jayadratha, they went for hunting and then reached the hermitage of Tṛṇabindu.
अभिमन्युश्च यद्बाल एको बहुभिराहवे। त्वद्दोषैर्निहतः पाप तस्मादसि हतो रणे ॥९-६०-४६॥
abhimanyuśca yad bāla eko bahubhir āhave। tvaddoṣair nihataḥ pāpa tasmād asi hato raṇe ॥9-60-46॥
[अभिमन्युः (abhimanyuḥ) - Abhimanyu; च (ca) - and; यत् (yat) - because; बालः (bālaḥ) - young; एकः (ekaḥ) - alone; बहुभिः (bahubhiḥ) - by many; आहवे (āhave) - in battle; त्वत्-दोषैः (tvat-doṣaiḥ) - by your faults; निहतः (nihataḥ) - killed; पाप (pāpa) - O sinner; तस्मात् (tasmāt) - therefore; असि (asi) - you are; हतः (hataḥ) - killed; रणे (raṇe) - in battle;]
(Abhimanyu, because he was young and alone, was killed by many in battle due to your faults, O sinner; therefore, you are killed in battle.)
Abhimanyu, though young and alone, was slain by many in battle due to your misdeeds, O sinner; hence, you too are slain in battle.
दुर्योधन उवाच॥
duryodhana uvāca॥
[दुर्योधन (duryodhana) - Duryodhana; उवाच (uvāca) - said;]
(Duryodhana said.)
Duryodhana said.
अधीतं विधिवद्दत्तं भूः प्रशास्ता ससागरा। मूर्ध्नि स्थितममित्राणां को नु स्वन्ततरो मया ॥९-६०-४७॥
adhītaṃ vidhivaddattaṃ bhūḥ praśāstā sasāgarā। mūrdhni sthitamamitrāṇāṃ ko nu svantataro mayā ॥9-60-47॥
[अधीतम् (adhītam) - studied; विधिवत् (vidhivat) - properly; दत्तम् (dattam) - given; भूः (bhūḥ) - earth; प्रशास्ता (praśāstā) - ruler; ससागरा (sasāgarā) - with oceans; मूर्ध्नि (mūrdhni) - on the head; स्थितम् (sthitam) - placed; अमित्राणाम् (amitrāṇām) - of enemies; कः (kaḥ) - who; नु (nu) - indeed; स्वन्ततरः (svantataraḥ) - more dear; मया (mayā) - by me;]
(Studied properly, given, the earth with oceans ruled, placed on the head of enemies, who indeed is more dear by me?)
I have studied properly and given the earth with its oceans to be ruled. Who indeed is more dear to me than those placed on the heads of my enemies?
यदिष्टं क्षत्रबन्धूनां स्वधर्ममनुपश्यताम्। तदिदं निधनं प्राप्तं को नु स्वन्ततरो मया ॥९-६०-४८॥
yadiṣṭaṃ kṣatrabandhūnāṃ svadharmamanupaśyatām। tadidaṃ nidhanaṃ prāptaṃ ko nu svantataro mayā ॥9-60-48॥
[यत् (yat) - what; इष्टम् (iṣṭam) - desired; क्षत्रबन्धूनाम् (kṣatrabandhūnām) - of the kshatriya relatives; स्वधर्मम् (svadharmam) - own duty; अनुपश्यताम् (anupaśyatām) - of those observing; तत् (tat) - that; इदम् (idam) - this; निधनम् (nidhanam) - death; प्राप्तम् (prāptam) - attained; कः (kaḥ) - who; नु (nu) - indeed; स्वन्ततरः (svantataraḥ) - dearer; मया (mayā) - by me;]
(What was desired by the kshatriya relatives observing their own duty, this death has been attained. Who indeed is dearer to me?)
The kshatriya relatives, who were observing their own duty, have attained the desired death. Who indeed is dearer to me?
देवार्हा मानुषा भोगाः प्राप्ता असुलभा नृपैः। ऐश्वर्यं चोत्तमं प्राप्तं को नु स्वन्ततरो मया ॥९-६०-४९॥
devārhā mānuṣā bhogāḥ prāptā asulabhā nṛpaiḥ। aiśvaryaṃ cottamaṃ prāptaṃ ko nu svantataro mayā ॥9-60-49॥
[देवार्हा (devārhā) - worthy of the gods; मानुषा (mānuṣā) - human; भोगाः (bhogāḥ) - enjoyments; प्राप्ता (prāptā) - obtained; असुलभा (asulabhā) - difficult to obtain; नृपैः (nṛpaiḥ) - by kings; ऐश्वर्यं (aiśvaryaṃ) - prosperity; च (ca) - and; उत्तमं (uttamaṃ) - supreme; प्राप्तं (prāptaṃ) - attained; कः (kaḥ) - who; नु (nu) - indeed; स्वन्ततरः (svantataraḥ) - more content; मया (mayā) - than I;]
(Enjoyments worthy of the gods and humans, difficult to obtain, have been obtained by kings. Supreme prosperity has been attained. Who indeed is more content than I?)
The enjoyments that are worthy of both gods and humans, which are difficult to obtain, have been secured by kings. The highest prosperity has been achieved. Who indeed is more content than I?
ससुहृत्सानुबन्धश्च स्वर्गं गन्ताहमच्युत। यूयं विहतसङ्कल्पाः शोचन्तो वर्तयिष्यथ ॥९-६०-५०॥
sasuhṛtsānubandhaśca svargaṃ gantāhamacyuta। yūyaṃ vihatasaṅkalpāḥ śocanto vartayiṣyatha ॥9-60-50॥
[ससुहृत्सानुबन्धः (sasuhṛtsānubandhaḥ) - with friends and relatives; च (ca) - and; स्वर्गम् (svargam) - heaven; गन्ता (gantā) - will go; अहम् (aham) - I; अच्युत (acyuta) - O infallible one; यूयम् (yūyam) - you; विहतसङ्कल्पाः (vihatasaṅkalpāḥ) - with shattered plans; शोचन्तः (śocantaḥ) - lamenting; वर्तयिष्यथ (vartayiṣyatha) - will remain;]
(With friends and relatives, I will go to heaven, O infallible one. You, with shattered plans, will remain lamenting.)
With my friends and relatives, I shall ascend to heaven, O infallible one, while you will remain here with your plans thwarted, lamenting.
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जयः (sañjayaḥ) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said.)
Sanjaya said.
अस्य वाक्यस्य निधने कुरुराजस्य भारत। अपतत्सुमहद्वर्षं पुष्पाणां पुण्यगन्धिनाम् ॥९-६०-५१॥
asya vākyasya nidhane kururājasya bhārata। apatat sumahad varṣaṃ puṣpāṇāṃ puṇyagandhinām ॥9-60-51॥
[अस्य (asya) - of this; वाक्यस्य (vākyasya) - sentence; निधने (nidhane) - at the end; कुरुराजस्य (kururājasya) - of the Kuru king; भारत (bhārata) - O Bharata; अपतत् (apatat) - fell; सुमहत् (sumahat) - great; वर्षं (varṣaṃ) - rain; पुष्पाणां (puṣpāṇāṃ) - of flowers; पुण्यगन्धिनाम् (puṇyagandhinām) - fragrant;]
(At the end of this sentence, O Bharata, a great rain of fragrant flowers fell for the Kuru king.)
At the conclusion of this statement, O Bharata, a magnificent shower of fragrant flowers descended for the Kuru king.
अवादयन्त गन्धर्वा जगुश्चाप्सरसां गणाः। सिद्धाश्च मुमुचुर्वाचः साधु साध्विति भारत ॥९-६०-५२॥
avādayanta gandharvā jaguścāpsarasāṃ gaṇāḥ। siddhāśca mumucurvācaḥ sādhu sādhviti bhārata ॥9-60-52॥
[अवादयन्त (avādayanta) - played; गन्धर्वाः (gandharvāḥ) - Gandharvas; जगुः (jaguḥ) - sang; च (ca) - and; अप्सरसाम् (apsarasām) - of Apsaras; गणाः (gaṇāḥ) - groups; सिद्धाः (siddhāḥ) - Siddhas; च (ca) - and; मुमुचुः (mumucuḥ) - uttered; वाचः (vācaḥ) - words; साधु (sādhu) - well done; साधु (sādhu) - well done; इति (iti) - thus; भारत (bhārata) - O Bharata;]
(The Gandharvas played, and the groups of Apsaras sang. The Siddhas also uttered words, "Well done, well done," O Bharata.)
The celestial musicians, the Gandharvas, played their instruments while the Apsaras sang. The Siddhas praised with words of approval, "Well done, well done," O Bharata.
ववौ च सुरभिर्वायुः पुण्यगन्धो मृदुः सुखः। व्यराजतामलं चैव नभो वैडूर्यसंनिभम् ॥९-६०-५३॥
vavau ca surabhirvāyuḥ puṇyagandho mṛduḥ sukhaḥ। vyarājatāmalaṃ caiva nabho vaiḍūryasaṃnibham ॥9-60-53॥
[ववौ (vavau) - blew; च (ca) - and; सुरभिः (surabhiḥ) - fragrant; वायुः (vāyuḥ) - wind; पुण्यगन्धः (puṇyagandhaḥ) - auspicious fragrance; मृदुः (mṛduḥ) - gentle; सुखः (sukhaḥ) - pleasant; विराजताम् (virājatām) - shone; अलम् (alam) - splendidly; च (ca) - and; एव (eva) - indeed; नभः (nabhaḥ) - sky; वैडूर्यसंनिभम् (vaiḍūryasaṃnibham) - like a cat's eye gem;]
(The fragrant wind blew, carrying an auspicious fragrance, gentle and pleasant. The sky shone splendidly, indeed like a cat's eye gem.)
The gentle and pleasant wind carried a divine fragrance, and the sky shone brilliantly like a cat's eye gem.
अत्यद्भुतानि ते दृष्ट्वा वासुदेवपुरोगमाः। दुर्योधनस्य पूजां च दृष्ट्वा व्रीडामुपागमन् ॥९-६०-५४॥
atyadbhutāni te dṛṣṭvā vāsudevapurogamāḥ। duryodhanasya pūjāṃ ca dṛṣṭvā vrīḍāmupāgaman ॥9-60-54॥
[अत्यद्भुतानि (atyadbhutāni) - very wonderful; ते (te) - they; दृष्ट्वा (dṛṣṭvā) - having seen; वासुदेवपुरोगमाः (vāsudevapurogamāḥ) - led by Vasudeva; दुर्योधनस्य (duryodhanasya) - of Duryodhana; पूजां (pūjāṃ) - worship; च (ca) - and; दृष्ट्वा (dṛṣṭvā) - having seen; व्रीडाम् (vrīḍām) - shame; उपागमन् (upāgaman) - they attained;]
(Having seen the very wonderful things and the worship of Duryodhana led by Vasudeva, they attained shame.)
Upon witnessing the extraordinary events and the honor given to Duryodhana by those led by Vasudeva, they felt ashamed.
हतांश्चाधर्मतः श्रुत्वा शोकार्ताः शुशुचुर्हि ते। भीष्मं द्रोणं तथा कर्णं भूरिश्रवसमेव च ॥९-६०-५५॥
hatāṁścādharmataḥ śrutvā śokārtāḥ śuśucurhi te। bhīṣmaṁ droṇaṁ tathā karṇaṁ bhūriśravasameva ca ॥9-60-55॥
[हतान् (hatān) - killed; च (ca) - and; अधर्मतः (adharmataḥ) - unrighteously; श्रुत्वा (śrutvā) - having heard; शोक-आर्ताः (śoka-ārtāḥ) - grief-stricken; शुशुचुः (śuśucuḥ) - lamented; हि (hi) - indeed; ते (te) - they; भीष्मम् (bhīṣmam) - Bhishma; द्रोणम् (droṇam) - Drona; तथा (tathā) - and; कर्णम् (karṇam) - Karna; भूरिश्रवसम् (bhūriśravasam) - Bhurishravas; एव (eva) - also; च (ca) - and;]
(Having heard of the unrighteous killing, they, being grief-stricken, lamented Bhishma, Drona, Karna, and also Bhurishravas.)
Upon hearing of the unjust deaths, they were overwhelmed with sorrow and mourned for Bhishma, Drona, Karna, and Bhurishravas.
तांस्तु चिन्तापरान्दृष्ट्वा पाण्डवान्दीनचेतसः। प्रोवाचेदं वचः कृष्णो मेघदुन्दुभिनिस्वनः ॥९-६०-५६॥
tāṁstu cintāparāndṛṣṭvā pāṇḍavāndīnacētasaḥ। prōvācēdaṁ vacaḥ kr̥ṣṇō mēghadundubhinisvanaḥ ॥9-60-56॥
[तांस् (tāms) - them; तु (tu) - but; चिन्तापरान् (cintāparān) - engrossed in thought; दृष्ट्वा (dṛṣṭvā) - having seen; पाण्डवान् (pāṇḍavān) - the Pandavas; दीनचेतसः (dīnacētasaḥ) - with sad minds; प्रोवाच (prōvāca) - spoke; इदं (idaṁ) - this; वचः (vacaḥ) - word; कृष्णः (kr̥ṣṇaḥ) - Krishna; मेघदुन्दुभि (mēghadundubhi) - cloud and drum; निस्वनः (nisvanaḥ) - sounding;]
(But having seen them engrossed in thought, the Pandavas with sad minds, Krishna, sounding like a cloud and drum, spoke this word.)
Krishna, observing the Pandavas deeply engrossed in thought and with saddened hearts, spoke to them in a voice resonant like thunder, offering words of guidance.
नैष शक्योऽतिशीघ्रास्त्रस्ते च सर्वे महारथाः। ऋजुयुद्धेन विक्रान्ता हन्तुं युष्माभिराहवे ॥९-६०-५७॥
naiṣa śakyo'tiśīghrāstraste ca sarve mahārathāḥ। ṛjuyuddhena vikrāntā hantuṃ yuṣmābhirāhave ॥9-60-57॥
[नैषः (naiṣaḥ) - this; शक्यः (śakyaḥ) - possible; अतिशीघ्रः (atiśīghraḥ) - very swift; अस्त्रः (astraḥ) - weapon; ते (te) - they; च (ca) - and; सर्वे (sarve) - all; महारथाः (mahārathāḥ) - great warriors; ऋजुयुद्धेन (ṛjuyuddhena) - in direct combat; विक्रान्ताः (vikrāntāḥ) - valiant; हन्तुम् (hantum) - to kill; युष्माभिः (yuṣmābhiḥ) - by you; आहवे (āhave) - in battle;]
(This very swift weapon, and all the great warriors, cannot be killed by you in direct combat in battle.)
It is not possible for you to kill these very swift weapons and all the great warriors in direct combat during the battle.
उपाया विहिता ह्येते मया तस्मान्नराधिपाः। अन्यथा पाण्डवेयानां नाभविष्यज्जयः क्वचित् ॥९-६०-५८॥
upāyā vihitā hyete mayā tasmānnarādhipāḥ। anyathā pāṇḍaveyānāṃ nābhaviṣyajjayaḥ kvacit ॥9-60-58॥
[उपाया (upāyā) - means; विहिता (vihitā) - arranged; हि (hi) - indeed; एते (ete) - these; मया (mayā) - by me; तस्मात् (tasmāt) - therefore; नराधिपाः (narādhipāḥ) - O kings; अन्यथा (anyathā) - otherwise; पाण्डवेयानाम् (pāṇḍaveyānām) - of the Pandavas; न (na) - not; अभविष्यत् (abhaviṣyat) - would have been; जयः (jayaḥ) - victory; क्वचित् (kvacit) - anywhere;]
(Means have indeed been arranged by me, therefore, O kings, otherwise, there would not have been victory anywhere for the Pandavas.)
"I have indeed arranged these means, O kings; otherwise, the Pandavas would not have achieved victory anywhere."
ते हि सर्वे महात्मानश्चत्वारोऽतिरथा भुवि। न शक्या धर्मतो हन्तुं लोकपालैरपि स्वयम् ॥९-६०-५९॥
te hi sarve mahātmānaścatvāro'tirathā bhuvi। na śakyā dharmato hantuṃ lokapālairapi svayam ॥9-60-59॥
[ते (te) - they; हि (hi) - indeed; सर्वे (sarve) - all; महात्मानः (mahātmānaḥ) - great souls; चत्वारः (catvāraḥ) - four; अतिरथाः (atirathāḥ) - great charioteers; भुवि (bhuvi) - on earth; न (na) - not; शक्याः (śakyāḥ) - possible; धर्मतः (dharmataḥ) - by righteousness; हन्तुम् (hantum) - to kill; लोकपालैः (lokapālaiḥ) - by the protectors of the world; अपि (api) - even; स्वयम् (svayam) - themselves;]
(They indeed are all great souls, four great charioteers on earth. Not possible by righteousness to kill by the protectors of the world even themselves.)
These four great charioteers are indeed great souls on earth. Even the protectors of the world themselves cannot righteously kill them.
तथैवायं गदापाणिर्धार्तराष्ट्रो गतक्लमः। न शक्यो धर्मतो हन्तुं कालेनापीह दण्डिना ॥९-६०-६०॥
tathaivāyaṃ gadāpāṇirdhārtarāṣṭro gataklamaḥ। na śakyo dharmato hantuṃ kālenāpīha daṇḍinā ॥9-60-60॥
[तथैव (tathaiva) - in the same way; अयम् (ayam) - this; गदापाणिः (gadāpāṇiḥ) - mace-wielder; धार्तराष्ट्रः (dhārtarāṣṭraḥ) - son of Dhritarashtra; गतक्लमः (gataklamaḥ) - free from fatigue; न (na) - not; शक्यः (śakyaḥ) - possible; धर्मतः (dharmataḥ) - by righteousness; हन्तुम् (hantum) - to kill; कालेन (kālena) - by time; अपि (api) - even; इह (iha) - here; दण्डिना (daṇḍinā) - by punishment;]
(In the same way, this mace-wielder, son of Dhritarashtra, free from fatigue, cannot be killed righteously, even by time or punishment here.)
In the same way, this mace-wielder, the son of Dhritarashtra, who is free from fatigue, cannot be killed by righteousness, even with the passage of time or by punishment here.
न च वो हृदि कर्तव्यं यदयं घातितो नृपः। मिथ्यावध्यास्तथोपायैर्बहवः शत्रवोऽधिकाः ॥९-६०-६१॥
na ca vo hṛdi kartavyaṃ yadayaṃ ghātito nṛpaḥ। mithyāvadhyāstathopāyairbahavaḥ śatravo'dhikāḥ ॥9-60-61॥
[न (na) - not; च (ca) - and; वः (vaḥ) - your; हृदि (hṛdi) - in the heart; कर्तव्यं (kartavyaṃ) - to be done; यत् (yat) - that; अयम् (ayam) - this; घातितः (ghātitaḥ) - killed; नृपः (nṛpaḥ) - king; मिथ्या (mithyā) - falsely; अवध्याः (avadhyāḥ) - invincible; तथा (tathā) - thus; उपायैः (upāyaiḥ) - by means; बहवः (bahavaḥ) - many; शत्रवः (śatravaḥ) - enemies; अधिकाः (adhikāḥ) - more;]
(And it should not be in your heart that this king was killed. Many enemies, falsely invincible, are more by means.)
Do not hold in your heart that this king was killed. Many enemies, who are falsely considered invincible, are more through various means.
पूर्वैरनुगतो मार्गो देवैरसुरघातिभिः। सद्भिश्चानुगतः पन्थाः स सर्वैरनुगम्यते ॥९-६०-६२॥
pūrvairanugato mārgo devairasuraghātibhiḥ। sadbhiścānugataḥ panthāḥ sa sarvairanugamyate ॥9-60-62॥
[पूर्वैः (pūrvaiḥ) - by the former ones; अनुगतः (anugataḥ) - followed; मार्गः (mārgaḥ) - path; दैवैः (devaiḥ) - by the gods; असुरघातिभिः (asuraghātibhiḥ) - by the slayers of demons; सद्भिः (sadbhiḥ) - by the virtuous ones; च (ca) - and; अनुगतः (anugataḥ) - followed; पन्थाः (panthāḥ) - path; सः (saḥ) - that; सर्वैः (sarvaiḥ) - by all; अनुगम्यते (anugamyate) - is followed;]
(The path followed by the former ones, by the gods, by the slayers of demons, and by the virtuous ones, that path is followed by all.)
The path that was once followed by the ancients, the gods, the demon-slayers, and the virtuous is now followed by everyone.
कृतकृत्याः स्म सायाह्ने निवासं रोचयामहे। साश्वनागरथाः सर्वे विश्रमामो नराधिपाः ॥९-६०-६३॥
kṛtakṛtyāḥ sma sāyāhne nivāsaṃ rocayāmahe। sāśvanāgarathāḥ sarve viśramāmo narādhipāḥ ॥9-60-63॥
[कृतकृत्याः (kṛtakṛtyāḥ) - having accomplished duties; स्म (sma) - indeed; सायाह्ने (sāyāhne) - in the evening; निवासं (nivāsaṃ) - residence; रोचयामहे (rocayāmahe) - we arrange; साश्वनागरथाः (sāśvanāgarathāḥ) - with horses, elephants, and chariots; सर्वे (sarve) - all; विश्रमामः (viśramāmaḥ) - we rest; नराधिपाः (narādhipāḥ) - kings;]
(Having accomplished duties, indeed, we arrange residence in the evening. With horses, elephants, and chariots, all kings rest.)
Having fulfilled our duties, we arrange for our stay in the evening. All the kings, along with their horses, elephants, and chariots, take rest.
वासुदेववचः श्रुत्वा तदानीं पाण्डवैः सह। पाञ्चाला भृशसंहृष्टा विनेदुः सिंहसङ्घवत् ॥९-६०-६४॥
vāsudevavacaḥ śrutvā tadānīṃ pāṇḍavaiḥ saha। pāñcālā bhṛśasaṃhṛṣṭā vineduḥ siṃhasaṅghavat ॥9-60-64॥
[वासुदेव (vāsudeva) - Vasudeva; वचः (vacaḥ) - words; श्रुत्वा (śrutvā) - having heard; तदानीम् (tadānīm) - then; पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas; सह (saha) - together; पाञ्चाला (pāñcālā) - the Panchalas; भृशसंहृष्टा (bhṛśasaṃhṛṣṭā) - very delighted; विनेदुः (vineduḥ) - roared; सिंहसङ्घवत् (siṃhasaṅghavat) - like a pride of lions;]
(Having heard the words of Vasudeva, then, together with the Pandavas, the Panchalas, very delighted, roared like a pride of lions.)
Upon hearing the words of Vasudeva, the Panchalas, along with the Pandavas, were extremely delighted and roared together like a pride of lions.
ततः प्राध्मापयञ्शङ्खान्पाञ्चजन्यं च माधवः। हृष्टा दुर्योधनं दृष्ट्वा निहतं पुरुषर्षभाः ॥९-६०-६५॥
tataḥ prādhmāpayañśaṅkhānpāñcajanyaṃ ca mādhavaḥ। hṛṣṭā duryodhanaṃ dṛṣṭvā nihataṃ puruṣarṣabhāḥ ॥9-60-65॥
[ततः (tataḥ) - then; प्राध्मापयन् (prādhmāpayān) - blew; शङ्खान् (śaṅkhān) - conches; पाञ्चजन्यं (pāñcajanyaṃ) - Panchajanya; च (ca) - and; माधवः (mādhavaḥ) - Madhava; हृष्टा (hṛṣṭā) - joyful; दुर्योधनं (duryodhanaṃ) - Duryodhana; दृष्ट्वा (dṛṣṭvā) - seeing; निहतं (nihataṃ) - slain; पुरुषर्षभाः (puruṣarṣabhāḥ) - bulls among men;]
(Then Madhava blew the conches, including Panchajanya, joyful after seeing Duryodhana slain, the bulls among men.)
Then Madhava, joyful at the sight of Duryodhana's defeat, blew the conches, including his own Panchajanya, as the warriors celebrated their victory.
