10.007
सञ्जय उवाच॥
sañjaya uvāca॥
[सञ्जय (sañjaya) - Sanjaya; उवाच (uvāca) - said;]
(Sanjaya said:)
Sanjaya said:
स एवं चिन्तयित्वा तु द्रोणपुत्रो विशां पते। अवतीर्य रथोपस्थाद्दध्यौ सम्प्रयतः स्थितः ॥१०-७-१॥
sa evaṃ cintayitvā tu droṇaputro viśāṃ pate। avatīrya rathopasthāddadhyau samprayataḥ sthitaḥ ॥10-7-1॥
[स (sa) - he; एवं (evaṃ) - thus; चिन्तयित्वा (cintayitvā) - having thought; तु (tu) - but; द्रोणपुत्रः (droṇaputraḥ) - the son of Droṇa; विशाम् (viśām) - of the kings; पते (pate) - O lord; अवतीर्य (avatīrya) - having descended; रथोपस्थात् (rathopasthāt) - from the chariot-seat; दध्यौ (dadhyau) - he meditated; सम्प्रयतः (samprayataḥ) - with concentration; स्थितः (sthitaḥ) - standing;]
(He, thus having thought, but the son of Droṇa, O lord of kings, having descended from the chariot-seat, meditated with concentration, standing.)
O lord of kings, the son of Droṇa, having thus reflected, descended from his chariot and stood, meditating with full concentration.
द्रौणिरुवाच॥
drauṇiruvāca॥
[द्रौणि (drauṇi) - the son of Droṇa; उवाच (uvāca) - said;]
(The son of Droṇa said:)
Drauṇi said:
उग्रं स्थाणुं शिवं रुद्रं शर्वमीशानमीश्वरम्। गिरिशं वरदं देवं भवं भावनमव्ययम् ॥१०-७-२॥
ugraṃ sthāṇuṃ śivaṃ rudraṃ śarvam-īśānam-īśvaram। giriśaṃ varadaṃ devaṃ bhavaṃ bhāvanam-avyayam ॥10-7-2॥
[उग्रं (ugram) - fierce; स्थाणुं (sthāṇum) - firm; शिवं (śivam) - auspicious; रुद्रं (rudram) - Rudra; शर्वम् (śarvam) - Sharva; ईशानम् (īśānam) - Ishana; ईश्वरम् (īśvaram) - the Lord; गिरिशं (giriśam) - Lord of the mountains; वरदम् (varadam) - bestower of boons; देवम् (devam) - the god; भवम् (bhavam) - Bhava; भावनम् (bhāvanam) - the creator; अव्ययम् (avyayam) - imperishable;]
(Fierce, firm, auspicious, Rudra, Sharva, Ishana, the Lord, Lord of the mountains, bestower of boons, the god, Bhava, the creator, imperishable.)
He is fierce, steadfast, auspicious, Rudra, Sharva, Ishana, the Lord, Lord of the mountains, the bestower of boons, the god, Bhava, the creator, and the imperishable one.
शितिकण्ठमजं शक्रं क्रथं क्रतुहरं हरम्। विश्वरूपं विरूपाक्षं बहुरूपमुमापतिम् ॥१०-७-३॥
śitikaṇṭham ajaṃ śakraṃ krathaṃ kratu-haraṃ haram। viśvarūpaṃ virūpākṣaṃ bahurūpam umā-patim ॥10-7-3॥
[शितिकण्ठम् (śitikaṇṭham) - the blue-throated one; अजम् (ajam) - the unborn; शक्रम् (śakram) - the powerful; क्रथम् (kratham) - the destroyer; क्रतुहरम् (kratu-haram) - the destroyer of sacrifices; हरम् (haram) - Hara (Śiva); विश्वरूपम् (viśvarūpam) - of universal form; विरूपाक्षम् (virūpākṣam) - the odd-eyed one; बहुरूपम् (bahurūpam) - of many forms; उमापतिम् (umā-patim) - the consort of Umā;]
(The blue-throated one, the unborn, the powerful, the destroyer, the destroyer of sacrifices, Hara; of universal form, the odd-eyed one, of many forms, the consort of Umā.)
He is the blue-throated, unborn, powerful, the destroyer, the destroyer of sacrifices, Hara; of universal form, odd-eyed, of many forms, and the consort of Umā.
श्मशानवासिनं दृप्तं महागणपतिं प्रभुम्। खट्वाङ्गधारिणं मुण्डं जटिलं ब्रह्मचारिणम् ॥१०-७-४॥
śmaśānavāsinaṃ dṛptaṃ mahāgaṇapatiṃ prabhum। khaṭvāṅgadhāriṇaṃ muṇḍaṃ jaṭilaṃ brahmacāriṇam ॥10-7-4॥
[श्मशानवासिनं (śmaśānavāsinaṃ) - dwelling in the cremation ground; दृप्तं (dṛptam) - proud; महागणपतिं (mahāgaṇapatim) - the great lord of the hosts; प्रभुम् (prabhum) - lord; खट्वाङ्गधारिणं (khaṭvāṅgadhāriṇam) - holding a club (khaṭvāṅga); मुण्डं (muṇḍam) - skull; जटिलं (jaṭilam) - matted-haired; ब्रह्मचारिणम् (brahmacāriṇam) - celibate;]
(Dwelling in the cremation ground, proud, the great lord of the hosts, lord, holding a club, skull, matted-haired, celibate.)
He is the proud, matted-haired, celibate lord, the great leader of the hosts, who dwells in the cremation ground, holding a club and a skull.
मनसाप्यसुचिन्त्येन दुष्करेणाल्पचेतसा। सोऽहमात्मोपहारेण यक्ष्ये त्रिपुरघातिनम् ॥१०-७-५॥
manasāpy asucintyenā duṣkareṇālpacetasa। so'ham ātmopahāreṇa yakṣye tripuraghātinaṃ ॥10-7-5॥
[मनसा (manasā) - by the mind; अपि (api) - even; असुचिन्त्येन (asucintyena) - by the inconceivable; दुष्करेण (duṣkareṇa) - by the difficult; अल्पचेतसा (alpacetasā) - by one of little intelligence; सः (saḥ) - he; अहम् (aham) - I; आत्मोपहारेण (ātmopahāreṇa) - with the offering of myself; यक्ष्ये (yakṣye) - I shall worship; त्रिपुरघातिनम् (tripuraghātinam) - the destroyer of Tripura;]
(By the mind, even by the inconceivable, by the difficult, by one of little intelligence, he—I—with the offering of myself, shall worship the destroyer of Tripura.)
Even with a mind that is incapable of deep thought and is weak, I shall worship the destroyer of Tripura by offering myself.
स्तुतं स्तुत्यं स्तूयमानममोघं चर्मवाससम्। विलोहितं नीलकण्ठमपृक्तं दुर्निवारणम् ॥१०-७-६॥
stutaṃ stutyaṃ stūyamānam amoghaṃ carmavāsasam। vilohitaṃ nīlakaṇṭham apṛktaṃ durnivāraṇam ॥10-7-6॥
[स्तुतं (stutam) - praised; स्तुत्यं (stutyaṃ) - praiseworthy; स्तूयमानम् (stūyamānam) - being praised; अमोघं (amogham) - infallible; चर्मवाससम् (carmavāsasam) - clad in hide; विलोहितं (vilohitam) - reddish; नीलकण्ठम् (nīlakaṇṭham) - blue-throated; अपृक्तं (apṛktam) - unattached; दुर्निवारणम् (durnivāraṇam) - difficult to be checked;]
(Praised, praiseworthy, being praised, infallible, clad in hide, reddish, blue-throated, unattached, difficult to be checked.)
He who is praised, praiseworthy, being praised, infallible, clad in hide, reddish, blue-throated, unattached, and difficult to be checked.
शुक्रं विश्वसृजं ब्रह्म ब्रह्मचारिणमेव च। व्रतवन्तं तपोनित्यमनन्तं तपतां गतिम् ॥१०-७-७॥
śukraṃ viśvasṛjaṃ brahma brahmacāriṇam eva ca। vratavantaṃ taponityam anantaṃ tapatāṃ gatim ॥10-7-7॥
[शुक्रं (śukram) - pure; विश्वसृजं (viśvasṛjam) - creator of the universe; ब्रह्म (brahma) - Brahman; ब्रह्मचारिणम् (brahmacāriṇam) - celibate; एव (eva) - indeed; च (ca) - and; व्रतवन्तम् (vratavantaṃ) - observant of vows; तपोनित्यम् (taponityam) - always engaged in austerity; अनन्तम् (anantam) - infinite; तपतां (tapatām) - among ascetics; गतिम् (gatim) - goal;]
(Pure, creator of the universe, Brahman, celibate indeed and, observant of vows, always engaged in austerity, infinite, the goal among ascetics.)
He is pure, the creator of the universe, Brahman, a true celibate, ever observant of vows, always engaged in austerity, infinite, and the ultimate goal of ascetics.
बहुरूपं गणाध्यक्षं त्र्यक्षं पारिषदप्रियम्। गणाध्यक्षेक्षितमुखं गौरीहृदयवल्लभम् ॥१०-७-८॥
bahurūpaṃ gaṇādhyakṣaṃ tryakṣaṃ pāriṣadapriyam। gaṇādhyakṣekṣitamukhaṃ gaurīhṛdayavallabham ॥10-7-8॥
[बहु-रूपम् (bahu-rūpam) - many-formed; गणाध्यक्षम् (gaṇādhyakṣam) - lord of the gaṇas; त्रि-अक्षम् (tri-akṣam) - three-eyed; पारिषद-प्रियम् (pāriṣada-priyam) - dear to the attendants; गणाध्यक्ष-ईक्षित-मुखम् (gaṇādhyakṣa-īkṣita-mukham) - whose face is looked upon by the lord of the gaṇas; गौरी-हृदय-वल्लभम् (gaurī-hṛdaya-vallabham) - beloved of Gauri's heart;]
(Many-formed, lord of the gaṇas, three-eyed, dear to the attendants; whose face is looked upon by the lord of the gaṇas, beloved of Gauri's heart.)
He is of many forms, the lord of the gaṇas, three-eyed, beloved by the attendants; his face is gazed upon by the lord of the gaṇas, and he is dear to the heart of Gauri.
कुमारपितरं पिङ्गं गोवृषोत्तमवाहनम्। तनुवाससमत्युग्रमुमाभूषणतत्परम् ॥१०-७-९॥
kumārapitaraṃ piṅgaṃ govṛṣottamavāhanam। tanuvāsasamatyugramumābhūṣaṇatatparam ॥10-7-9॥
[कुमारपितरं (kumārapitaraṃ) - father of Kumāra; पिङ्गं (piṅgaṃ) - tawny; गोवृषोत्तमवाहनम् (govṛṣottamavāhanam) - having the best bull as vehicle; तनुवाससम् (tanuvāsasam) - wearing scanty clothing; अत्युग्रम् (atyugram) - very fierce; उमाभूषणतत्परम् (umābhūṣaṇatatparam) - devoted to adorning Umā;]
(Father of Kumāra, tawny, having the best bull as vehicle, wearing scanty clothing, very fierce, devoted to adorning Umā.)
He is the father of Kumāra, tawny in color, who rides the best bull, wears scanty clothing, is extremely fierce, and is devoted to adorning Umā.
परं परेभ्यः परमं परं यस्मान्न विद्यते। इष्वस्त्रोत्तमभर्तारं दिगन्तं चैव दक्षिणम् ॥१०-७-१०॥
paraṃ parebhyaḥ paramaṃ paraṃ yasmān na vidyate। iṣvastrōttamabhartāraṃ digantaṃ caiva dakṣiṇam ॥10-7-10॥
[परम् (param) - supreme; परेभ्यः (parebhyaḥ) - than others; परमम् (paramam) - highest; परम् (param) - supreme; यस्मात् (yasmāt) - from whom; न (na) - not; विद्यते (vidyate) - exists; इष्वस्त्र-उत्तम-भर्तारम् (iṣvastra-uttama-bhartāram) - the best wielder of the bow; दिगन्तम् (digantam) - the end of the direction; च (ca) - and; एव (eva) - indeed; दक्षिणम् (dakṣiṇam) - the south;]
(The supreme, higher than others, the highest, the supreme, from whom nothing exists; the best wielder of the bow, the end of the direction, and indeed the south.)
He is the supreme, higher than all others, the highest, beyond whom nothing exists; the best wielder of the bow, the southernmost end of the directions.
हिरण्यकवचं देवं चन्द्रमौलिविभूषितम्। प्रपद्ये शरणं देवं परमेण समाधिना ॥१०-७-११॥
hiraṇyakavacaṃ devaṃ candramaulivibhūṣitam। prapadye śaraṇaṃ devaṃ parameṇa samādhinā ॥10-7-11॥
[हिरण्यकवचं (hiraṇyakavacaṃ) - golden-armored; देवं (devaṃ) - divine one; चन्द्रमौलिविभूषितम् (candramaulivibhūṣitam) - adorned with the moon on the crest; प्रपद्ये (prapadye) - I seek refuge; शरणं (śaraṇaṃ) - refuge; देवं (devaṃ) - divine one; परमेण (parameṇa) - by supreme; समाधिना (samādhinā) - with concentration;]
(I seek refuge in the divine one, golden-armored, adorned with the moon on the crest, as a refuge, by supreme concentration.)
I take refuge in the divine being, who is golden-armored and adorned with the moon on his crest, through supreme concentration.
इमां चाप्यापदं घोरां तराम्यद्य सुदुस्तराम्। सर्वभूतोपहारेण यक्ष्येऽहं शुचिना शुचिम् ॥१०-७-१२॥
imāṃ cāpy āpadaṃ ghorāṃ tarāmy adya sudustarām। sarvabhūtopahāreṇa yakṣye'haṃ śucinā śucim ॥10-7-12॥
[इमाम् (imām) - this (feminine accusative); च (ca) - and; अपि (api) - also; आपदं (āpadaṃ) - calamity; घोरां (ghorāṃ) - terrible; तरामि (tarāmi) - I will cross; अद्य (adya) - today; सुदुस्तराम् (sudustarām) - very difficult to cross; सर्वभूत (sarvabhūta) - all beings; उपहारेण (upahāreṇa) - by offering; यक्ष्ये (yakṣye) - I will worship; अहम् (aham) - I; शुचिना (śucinā) - with purity; शुचिम् (śucim) - the pure one;]
(This terrible calamity, which is very difficult to cross, I will cross today. By offering all beings, I will worship the pure one with purity.)
Today, I will overcome this terrible and nearly insurmountable calamity. With pure offerings from all beings, I will worship the pure one.
इति तस्य व्यवसितं ज्ञात्वा त्यागात्मकं मनः। पुरस्तात्काञ्चनी वेदिः प्रादुरासीन्महात्मनः ॥१०-७-१३॥
iti tasya vyavasitaṃ jñātvā tyāgātmakaṃ manaḥ। purastātkāñcanī vediḥ prādurāsīnmahātmanaḥ ॥10-7-13॥
[इति (iti) - thus; तस्य (tasya) - his; व्यवसितं (vyavasitam) - decision; ज्ञात्वा (jñātvā) - having known; त्यागात्मकं (tyāgātmakaṃ) - of renouncing nature; मनः (manaḥ) - mind; पुरस्तात् (purastāt) - in front; काञ्चनी (kāñcanī) - golden; वेदिः (vediḥ) - altar; प्रादुरासीन् (prādurāsīn) - appeared; महात्मनः (mahātmanaḥ) - of the great soul;]
(Thus, having known his decision, the mind of renunciation; in front, a golden altar appeared for the great soul.)
Thus, knowing his resolve of renunciation, a golden altar appeared before the great soul.
तस्यां वेद्यां तदा राजंश्चित्रभानुरजायत। द्यां दिशो विदिशः खं च ज्वालाभिरभिपूरयन् ॥१०-७-१४॥
tasyāṃ vedyāṃ tadā rājaṃś citrabhānur ajāyata। dyāṃ diśo vidiśaḥ khaṃ ca jvālābhir abhipūrayān ॥10-7-14॥
[तस्याम् (tasyām) - in that; वेद्याम् (vedyām) - on the altar; तदा (tadā) - then; राजन् (rājan) - O king; चित्रभानुः (citrabhānuḥ) - Citrabhanu (the Sun); अजायत (ajāyata) - was born; द्याम् (dyām) - the sky; दिशः (diśaḥ) - the directions; विदिशः (vidiśaḥ) - the intermediate directions; खम् (kham) - the space; च (ca) - and; ज्वालाभिः (jvālābhiḥ) - with flames; अभिपूरयन् (abhipūrayan) - filling;]
(In that altar then, O king, Citrabhanu (the Sun) was born, filling the sky, the directions, the intermediate directions, and the space with flames.)
Then, O king, Citrabhanu, the Sun, was born on that altar, filling the sky, all directions, and space with his flames.
दीप्तास्यनयनाश्चात्र नैकपादशिरोभुजाः। द्विपशैलप्रतीकाशाः प्रादुरासन्महाननाः ॥१०-७-१५॥
dīptāsyanayanāś cātra naika-pāda-śiro-bhujāḥ। dvipa-śaila-pratīkāśāḥ prādurāsan mahānanāḥ ॥10-7-15॥
[दीप्त (dīpta) - shining; अस्य (asya) - mouth; नयनाः (nayanāḥ) - eyes; च (ca) - and; अत्र (atra) - here; नैक (naika) - many; पाद (pāda) - feet; शिरः (śiraḥ) - heads; भुजाः (bhujāḥ) - arms; द्विप (dvipa) - elephant; शैल (śaila) - mountain; प्रतीकाशाः (pratīkāśāḥ) - resembling; प्रादुरासन् (prādurāsan) - appeared; महा (mahā) - great; अननाः (anānāḥ) - faces;]
(Shining mouths and eyes and here many feet, heads, arms, resembling elephants and mountains, great faces appeared.)
Here, shining mouths and eyes, with many feet, heads, and arms, resembling elephants and mountains, great faces appeared.
श्ववराहोष्ट्ररूपाश्च हयगोमायुगोमुखाः। ऋक्षमार्जारवदना व्याघ्रद्वीपिमुखास्तथा ॥१०-७-१६॥
śvavarāhoṣṭrarūpāś ca hayagomāyugomukhāḥ। ṛkṣamārjāravadanā vyāghradvīpimukhās tathā ॥10-7-16॥
[श्व (śva) - dog; वराह (varāha) - boar; उष्ट्र (uṣṭra) - camel; रूपाः (rūpāḥ) - forms; च (ca) - and; हय (haya) - horse; गोमायु (gomāyu) - jackal; गोमुखाः (gomukhāḥ) - cow-faced; ऋक्ष (ṛkṣa) - bear; मार्जार (mārjāra) - cat; वदना (vadanā) - faced; व्याघ्र (vyāghra) - tiger; द्वीपि (dvīpi) - panther; मुखाः (mukhāḥ) - faced; तथा (tathā) - also;]
(Dog, boar, camel forms and horse, jackal, cow-faced; bear, cat-faced, tiger, panther-faced also.)
There were also beings with the forms of dogs, boars, camels, horses, jackals, cow faces, bear faces, cat faces, tiger faces, and panther faces.
काकवक्त्राः प्लवमुखाः शुकवक्त्रास्तथैव च। महाजगरवक्त्राश्च हंसवक्त्राः सितप्रभाः ॥१०-७-१७॥
kākavaktrāḥ plavamukhāḥ śukavaktrās tathaiva ca। mahājagaravaktrāś ca haṃsavaktrāḥ sitaprabhāḥ ॥10-7-17॥
[काकवक्त्राः (kākavaktrāḥ) - those with crow faces; प्लवमुखाः (plavamukhāḥ) - those with the faces of aquatic birds; शुकवक्त्राः (śukavaktrāḥ) - those with parrot faces; तथैव (tathaiva) - likewise; च (ca) - and; महाजगरवक्त्राः (mahājagaravaktrāḥ) - those with the faces of great serpents; च (ca) - and; हंसवक्त्राः (haṃsavaktrāḥ) - those with swan faces; सितप्रभाः (sitaprabhāḥ) - having white radiance;]
(Those with crow faces, those with the faces of aquatic birds, those with parrot faces, likewise and those with the faces of great serpents and those with swan faces, having white radiance.)
There were beings with the faces of crows, aquatic birds, parrots, great serpents, and swans, all possessing a white radiance.
दार्वाघाटमुखाश्चैव चाषवक्त्राश्च भारत। कूर्मनक्रमुखाश्चैव शिशुमारमुखास्तथा ॥१०-७-१८॥
dārvāghāṭamukhāścaiva cāṣavaktrāśca bhārata। kūrmanakramukhāścaiva śiśumāramukhāstathā ॥10-7-18॥
[दार्व-अघाट-मुखाः (dārva-aghāṭa-mukhāḥ) - those with wooden mortar faces; च (ca) - and; एव (eva) - indeed; चाष-वक्त्राः (cāṣa-vaktrāḥ) - those with heron faces; च (ca) - and; भारत (bhārata) - O Bhārata; कूर्म-नक्र-मुखाः (kūrma-nakra-mukhāḥ) - those with tortoise and crocodile faces; च (ca) - and; एव (eva) - indeed; शिशुमार-मुखाः (śiśumāra-mukhāḥ) - those with porpoise faces; तथा (tathā) - also;]
(Those with wooden mortar faces and those with heron faces, O Bhārata, those with tortoise and crocodile faces and those with porpoise faces also.)
O Bhārata, there were also beings with faces like wooden mortars, herons, tortoises, crocodiles, and porpoises.
महामकरवक्त्राश्च तिमिवक्त्रास्तथैव च। हरिवक्त्राः क्रौञ्चमुखाः कपोतेभमुखास्तथा ॥१०-७-१९॥
mahāmakaravaktrāś ca timivaktrās tathaiva ca। harivaktrāḥ krauñcamukhāḥ kapotebhamukhās tathā ॥10-7-19॥
[महामकरवक्त्राः (mahāmakaravaktrāḥ) - with great makara (sea-monster) faces; च (ca) - and; तिमिवक्त्राः (timivaktrāḥ) - with whale faces; तथैव (tathaiva) - likewise; च (ca) - and; हरिवक्त्राः (harivaktrāḥ) - with lion faces; क्रौञ्चमुखाः (krauñcamukhāḥ) - with heron faces; कपोतेभमुखाः (kapotebhamukhāḥ) - with pigeon and elephant faces; तथा (tathā) - so;]
(With great makara (sea-monster) faces and whale faces likewise, and lion faces, heron faces, pigeon and elephant faces so.)
There were beings with faces of great sea-monsters, whales, lions, herons, pigeons, and elephants.
पारावतमुखाश्चैव मद्गुवक्त्रास्तथैव च। पाणिकर्णाः सहस्राक्षास्तथैव च शतोदराः ॥१०-७-२०॥
pārāvatamukhāś caiva madguvaktrās tathaiva ca। pāṇikarṇāḥ sahasrākṣās tathaiva ca śatodarāḥ ॥10-7-20॥
[पारावतमुखाः (pārāvatamukhāḥ) - those with pigeon faces; च (ca) - and; एव (eva) - indeed; मद्गुवक्त्राः (madguvaktrāḥ) - those with duck beaks; तथैव (tathaiva) - similarly; च (ca) - and; पाणिकर्णाः (pāṇikarṇāḥ) - those with hand-like ears; सहस्राक्षाः (sahasrākṣāḥ) - those with a thousand eyes; तथैव (tathaiva) - similarly; च (ca) - and; शतोदराः (śatodarāḥ) - those with a hundred bellies;]
(Those with pigeon faces and indeed those with duck beaks, similarly, and those with hand-like ears, those with a thousand eyes, similarly, and those with a hundred bellies.)
There were beings with pigeon faces, duck beaks, hand-like ears, a thousand eyes, and a hundred bellies.
निर्मांसाः कोकवक्त्राश्च श्येनवक्त्राश्च भारत। तथैवाशिरसो राजन्नृक्षवक्त्राश्च भीषणाः ॥१०-७-२१॥
nirmāṃsāḥ kokavaktrāś ca śyenavaktrāś ca bhārata। tathaivāśiraso rājann ṛkṣavaktrāś ca bhīṣaṇāḥ ॥10-7-21॥
[निर्मांसाः (nirmāṃsāḥ) - fleshless; कोकवक्त्राः (kokavaktrāḥ) - with cuckoo faces; च (ca) - and; श्येनवक्त्राः (śyenavaktrāḥ) - with hawk faces; च (ca) - and; भारत (bhārata) - O Bhārata; तथैव (tathaiva) - likewise; अशिरसः (aśiraso) - headless; राजन् (rājan) - O king; ऋक्षवक्त्राः (ṛkṣavaktrāḥ) - with bear faces; च (ca) - and; भीषणाः (bhīṣaṇāḥ) - terrible;]
(Fleshless, with cuckoo faces and with hawk faces, O Bhārata; likewise headless, O king, and with bear faces, and terrible.)
O Bhārata, there were terrible beings who were fleshless, had the faces of cuckoos, hawks, and bears, some were headless as well, O king.
प्रदीप्तनेत्रजिह्वाश्च ज्वालावक्त्रास्तथैव च। मेषवक्त्रास्तथैवान्ये तथा छागमुखा नृप ॥१०-७-२२॥
pradīptanetrajihvāś ca jvālāvaktrās tathaiva ca। meṣavaktrās tathaivānye tathā chāgamukhā nṛpa ॥10-7-22॥
[प्रदीप्त (pradīpta) - blazing; नेत्र (netra) - eyes; जिह्वाः (jihvāḥ) - tongues; च (ca) - and; ज्वाला (jvālā) - flame; वक्त्राः (vaktrāḥ) - mouths; तथैव (tathaiva) - likewise; च (ca) - and; मेष (meṣa) - ram; वक्त्राः (vaktrāḥ) - faces; तथैव (tathaiva) - likewise; अन्ये (anye) - others; तथा (tathā) - also; छाग (chāga) - goat; मुखाः (mukhāḥ) - faces; नृप (nṛpa) - O king;]
(Blazing eyes and tongues and mouths of flame likewise; ram faces likewise others also goat faces O king.)
O king, there were others with blazing eyes and tongues, mouths of flame, and faces like rams and goats.
शङ्खाभाः शङ्खवक्त्राश्च शङ्खकर्णास्तथैव च। शङ्खमालापरिकराः शङ्खध्वनिसमस्वनाः ॥१०-७-२३॥
śaṅkhābhāḥ śaṅkhavaktrāś ca śaṅkhakarṇās tathaiva ca। śaṅkhamālāparikarāḥ śaṅkhadhvanisamasvanāḥ ॥10-7-23॥
[शङ्खाभाः (śaṅkhābhāḥ) - having the appearance of conch-shells; शङ्खवक्त्राः (śaṅkhavaktrāḥ) - with faces like conch-shells; च (ca) - and; शङ्खकर्णाः (śaṅkhakarṇāḥ) - with ears like conch-shells; तथैव (tathaiva) - likewise; च (ca) - and; शङ्खमाला (śaṅkhamālā) - garlands of conch-shells; परिकराः (parikarāḥ) - adorned with; शङ्खध्वनि (śaṅkhadhvani) - the sound of conch-shells; समस्वनाः (samasvanāḥ) - resounding alike;]
(Having the appearance of conch-shells, with faces like conch-shells and with ears like conch-shells likewise, adorned with garlands of conch-shells, resounding alike with the sound of conch-shells.)
They had the appearance, faces, and ears like conch-shells; they were adorned with garlands of conch-shells and resounded together with the sound of conch-shells.
जटाधराः पञ्चशिखास्तथा मुण्डाः कृशोदराः। चतुर्दंष्ट्राश्चतुर्जिह्वाः शङ्कुकर्णाः किरीटिनः ॥१०-७-२४॥
jaṭādharāḥ pañcaśikhās tathā muṇḍāḥ kṛśodarāḥ। caturdaṃṣṭrāś caturjihvāḥ śaṅkukarṇāḥ kirīṭinaḥ ॥10-7-24॥
[जटाधराः (jaṭādharāḥ) - those with matted hair; पञ्चशिखाः (pañcaśikhāḥ) - those with five tufts of hair; तथा (tathā) - also; मुण्डाः (muṇḍāḥ) - bald ones; कृशोदराः (kṛśodarāḥ) - thin-bellied ones; चतुर्दंष्ट्राः (caturdaṃṣṭrāḥ) - those with four fangs; चतुर्जिह्वाः (caturjihvāḥ) - those with four tongues; शङ्कुकर्णाः (śaṅkukarṇāḥ) - those with conch-shaped ears; किरीटिनः (kirīṭinaḥ) - those with crowns;]
(Those with matted hair, those with five tufts of hair, also bald ones, thin-bellied ones, those with four fangs, those with four tongues, those with conch-shaped ears, those with crowns.)
There were beings with matted hair, five tufts, bald heads, thin bellies, four fangs, four tongues, conch-shaped ears, and crowns.
मौलीधराश्च राजेन्द्र तथाकुञ्चितमूर्धजाः। उष्णीषिणो मुकुटिनश्चारुवक्त्राः स्वलङ्कृताः ॥१०-७-२५॥
maulīdharāś ca rājendra tathākuñcitamūrdhajāḥ। uṣṇīṣiṇo mukuṭinaś cāruvaktrāḥ svalaṅkṛtāḥ ॥10-7-25॥
[मौलीधराः (maulīdharāḥ) - those who bear crowns; च (ca) - and; राजेन्द्र (rājendra) - O king; तथा (tathā) - also; कुञ्चित (kuñcita) - curled; मूर्धजाः (mūrdhajāḥ) - hair on the head; उष्णीषिणः (uṣṇīṣiṇaḥ) - those wearing turbans; मुकुटिनः (mukuṭinaḥ) - those wearing crowns; चारु (cāru) - beautiful; वक्त्राः (vaktrāḥ) - faces; स्वलङ्कृताः (svalaṅkṛtāḥ) - well-adorned;]
(Those who bear crowns, and O king, also (those with) curled hair on the head, those wearing turbans, those wearing crowns, (with) beautiful faces, well-adorned.)
O King, there were those who bore crowns, some with curled hair, some wearing turbans and crowns, all with beautiful, well-adorned faces.
पद्मोत्पलापीडधरास्तथा कुमुदधारिणः। माहात्म्येन च संयुक्ताः शतशोऽथ सहस्रशः ॥१०-७-२६॥
padmotpalāpīḍadharās tathā kumudadhāriṇaḥ। māhātmyena ca saṃyuktāḥ śataśo'tha sahasraśaḥ ॥10-7-26॥
[पद्म (padma) - lotus; उत्पल (utpala) - blue lotus; पीड (pīḍa) - crown; धराः (dharāḥ) - bearers; तथा (tathā) - also; कुमुद (kumuda) - white lotus; धारिणः (dhāriṇaḥ) - holders; माहात्म्येन (māhātmyena) - by greatness; च (ca) - and; संयुक्ताः (saṃyuktāḥ) - joined; शतशः (śataśaḥ) - by hundreds; अथ (atha) - and; सहस्रशः (sahasraśaḥ) - by thousands;]
(Bearers of lotus, blue lotus, and crowns, as well as holders of white lotus, joined by greatness and in hundreds and thousands.)
There were hundreds and thousands of beings, bearing lotuses, blue lotuses, crowns, and white lotuses, all joined together by their greatness.
शतघ्नीचक्रहस्ताश्च तथा मुसलपाणयः। भुशुण्डीपाशहस्ताश्च गदाहस्ताश्च भारत ॥१०-७-२७॥
śataghny-cakra-hastāś ca tathā musala-pāṇayaḥ। bhuśuṇḍī-pāśa-hastāś ca gadā-hastāś ca bhārata॥10-7-27॥
[शतघ्नी (śataghni) - with spiked maces; चक्र (cakra) - with discs; हस्ताः (hastāḥ) - having in their hands; च (ca) - and; तथा (tathā) - also; मुसल (musala) - with pestles; पाणयः (pāṇayaḥ) - having in their hands; भुशुण्डी (bhuśuṇḍī) - with slings; पाश (pāśa) - with nooses; हस्ताः (hastāḥ) - having in their hands; च (ca) - and; गदा (gadā) - with maces; हस्ताः (hastāḥ) - having in their hands; च (ca) - and; भारत (bhārata) - O Bhārata; ॥१०-७-२७॥ (॥10-7-27॥) - (verse number;);]
(With spiked maces, with discs in their hands, and also with pestles in their hands, with slings, with nooses in their hands, and with maces in their hands, O Bhārata.)
O Bhārata, there were warriors armed with spiked maces, discs, pestles, slings, nooses, and maces in their hands.
पृष्ठेषु बद्धेषुधयश्चित्रबाणा रणोत्कटाः। सध्वजाः सपताकाश्च सघण्टाः सपरश्वधाः ॥१०-७-२८॥
pṛṣṭheṣu baddheṣudhayaś citrabāṇā raṇotkaṭāḥ। sadhvajāḥ sapatākāś ca saghaṇṭāḥ saparaśvadhāḥ ॥10-7-28॥
[पृष्ठेषु (pṛṣṭheṣu) - on the backs; बद्धेषुधयः (baddheṣudhayaḥ) - with fastened quivers; चित्रबाणाः (citrabāṇāḥ) - with variegated arrows; रणोत्कटाः (raṇotkaṭāḥ) - fierce in battle; सध्वजाः (sadhvajāḥ) - with banners; सपताकाः (sapatākāḥ) - with flags; सघण्टाः (saghaṇṭāḥ) - with bells; सपरश्वधाः (saparaśvadhāḥ) - with battle-axes;]
(On the backs with fastened quivers, with variegated arrows, fierce in battle, with banners, with flags, with bells, with battle-axes.)
On their backs were fastened quivers filled with variegated arrows; they were fierce in battle, adorned with banners, flags, bells, and battle-axes.
महापाशोद्यतकरास्तथा लगुडपाणयः। स्थूणाहस्ताः खड्गहस्ताः सर्पोच्छ्रितकिरीटिनः ॥ महासर्पाङ्गदधराश्चित्राभरणधारिणः ॥१०-७-२९॥
mahāpāśodyatakārāstathā laguḍapāṇayaḥ। sthūṇāhastāḥ khaḍgahastāḥ sarpocchritakirīṭinaḥ॥ mahāsarpāṅgadadharāś citrābharaṇadhāriṇaḥ॥10-7-29॥
[महापाश-उद्यत-कराः (mahā-pāśa-udyata-karāḥ) - with great nooses raised in their hands; तथा (tathā) - likewise; लगुड-पाणयः (laguḍa-pāṇayaḥ) - with clubs in their hands; स्थूण-हस्ताः (sthūṇa-hastāḥ) - with pillar-like hands; खड्ग-हस्ताः (khaḍga-hastāḥ) - with swords in their hands; सर्प-उच्छ्रित-किरीटिनः (sarpa-ucchrita-kirīṭinaḥ) - with crowns raised by serpents; महासर्प-अङ्गद-धराः (mahā-sarpa-aṅgada-dharāḥ) - wearing great serpent armlets; चित्र-अभरण-धारिणः (citra-abharaṇa-dhāriṇaḥ) - wearing various ornaments;]
(With great nooses raised in their hands, likewise with clubs in their hands, with pillar-like hands, with swords in their hands, with crowns raised by serpents, wearing great serpent armlets, wearing various ornaments.)
They held great nooses, clubs, and swords, their hands like pillars; their crowns were raised by serpents, and they wore great serpent armlets and various ornaments.
रजोध्वस्ताः पङ्कदिग्धाः सर्वे शुक्लाम्बरस्रजः। नीलाङ्गाः कमलाङ्गाश्च मुण्डवक्त्रास्तथैव च ॥१०-७-३०॥
rajo-dhvastāḥ paṅka-digdhāḥ sarve śuklāmbarasrajaḥ। nīlāṅgāḥ kamalāṅgāś ca muṇḍa-vaktrās tathaiva ca ॥10-7-30॥
[रजोध्वस्ताः (rajo-dhvastāḥ) - covered with dust; पङ्कदिग्धाः (paṅka-digdhāḥ) - smeared with mud; सर्वे (sarve) - all; शुक्लाम्बरस्रजः (śuklāmbarasrajaḥ) - wearing white garments and garlands; नीलाङ्गाः (nīlāṅgāḥ) - having blue bodies; कमलाङ्गाः (kamalāṅgāḥ) - having lotus-like bodies; च (ca) - and; मुण्डवक्त्राः (muṇḍa-vaktrāḥ) - with shaven heads; तथैव (tathaiva) - in the same way; च (ca) - and;]
(Covered with dust, smeared with mud, all wearing white garments and garlands, having blue bodies, having lotus-like bodies and with shaven heads, in the same way and.)
All of them were covered with dust and smeared with mud, dressed in white garments and garlands, some with blue bodies, some with lotus-like bodies, and some with shaven heads, all in the same manner.
भेरीशङ्खमृदङ्गांस्ते झर्झरानकगोमुखान्। अवादयन्पारिषदाः प्रहृष्टाः कनकप्रभाः ॥१०-७-३१॥
bherīśaṅkhamṛdaṅgāṃste jharjharānakagomukhān। avādayan pāriṣadāḥ prahṛṣṭāḥ kanakaprabhāḥ ॥10-7-31॥
[भेरी (bherī) - large drum; शङ्ख (śaṅkha) - conch; मृदङ्गान् (mṛdaṅgān) - mridangas; ते (te) - those; झर्झर (jharjhara) - cymbals; अनक (anaka) - another drum; गोमुखान् (gomukhān) - gomukha drums; अवादयन् (avādayan) - played; पारिषदाः (pāriṣadāḥ) - the attendants; प्रहृष्टाः (prahṛṣṭāḥ) - joyful; कनकप्रभाः (kanakaprabhāḥ) - golden-bright;]
(Large drums, conches, mridangas, those cymbals, another drum, gomukha drums—the attendants, joyful, golden-bright, played.)
The golden-bright, joyful attendants played large drums, conches, mridangas, cymbals, and gomukha drums.
गायमानास्तथैवान्ये नृत्यमानास्तथापरे। लङ्घयन्तः प्लवन्तश्च वल्गन्तश्च महाबलाः ॥१०-७-३२॥
gāyamānās tathaivānye nṛtyamānās tathāpare। laṅghayantaḥ plavantaś ca valgantaś ca mahābalāḥ ॥10-7-32॥
[गायमानाः (gāyamānāḥ) - singing; तथा (tathā) - thus; एव (eva) - indeed; अन्ये (anye) - others; नृत्यमानाः (nṛtyamānāḥ) - dancing; तथा (tathā) - thus; अपरे (apare) - others; लङ्घयन्तः (laṅghayantaḥ) - leaping; प्लवन्तः (plavantaḥ) - jumping; च (ca) - and; वल्गन्तः (valgantaḥ) - bounding; च (ca) - and; महाबलाः (mahābalāḥ) - mighty;]
(Some were singing, thus indeed others; some were dancing, thus others; leaping, jumping and bounding, the mighty ones.)
Some were singing, others were dancing; some were leaping, jumping, and bounding—these were the mighty ones.
धावन्तो जवनाश्चण्डाः पवनोद्धूतमूर्धजाः। मत्ता इव महानागा विनदन्तो मुहुर्मुहुः ॥१०-७-३३॥
dhāvanto javanāś caṇḍāḥ pavanoddhūtamūrdhajāḥ। mattā iva mahānāgā vinadanto muhurmuhuḥ ॥10-7-33॥
[धावन्तः (dhāvantaḥ) - running; जवनाः (javanāḥ) - swift; चण्डाः (caṇḍāḥ) - fierce; पवन-उद्धूत-मूर्धजाः (pavana-uddhūta-mūrdhajāḥ) - with hair tossed by the wind; मत्ताः (mattāḥ) - intoxicated; इव (iva) - like; महानागाः (mahānāgāḥ) - great elephants; विनदन्तः (vinadantaḥ) - roaring; मुहुः मुहुः (muhuḥ muhuḥ) - again and again;]
(Running, swift, fierce, with hair tossed by the wind, like intoxicated great elephants, roaring again and again.)
They ran swiftly and fiercely, their hair tossed by the wind, like intoxicated great elephants, roaring again and again.
सुभीमा घोररूपाश्च शूलपट्टिशपाणयः। नानाविरागवसनाश्चित्रमाल्यानुलेपनाः ॥१०-७-३४॥
subhīmā ghorarūpāś ca śūlapaṭṭiśapāṇayaḥ। nānā-virāga-vasanāś citramālyānulepanāḥ ॥10-7-34॥
[सुभीमा (subhīmā) - very formidable; घोररूपाः (ghorarūpāḥ) - terrible in appearance; च (ca) - and; शूलपट्टिशपाणयः (śūlapaṭṭiśapāṇayaḥ) - holding spears and lances; नानाविरागवसनाः (nānā-virāga-vasanāḥ) - wearing garments of various colors; चित्रमाल्यानुलेपनाः (citramālyānulepanāḥ) - adorned with diverse garlands and unguents;]
(Very formidable, terrible in appearance and holding spears and lances, wearing garments of various colors, adorned with diverse garlands and unguents.)
They were very formidable and terrifying in appearance, armed with spears and lances, dressed in garments of many colors, and adorned with various garlands and ointments.
रत्नचित्राङ्गदधराः समुद्यतकरास्तथा। हन्तारो द्विषतां शूराः प्रसह्यासह्यविक्रमाः ॥१०-७-३५॥
ratnacitrāṅgadadharāḥ samudyatakarāstathā। hantāro dviṣatāṃ śūrāḥ prasahyāsahyavikramāḥ ॥10-7-35॥
[रत्न (ratna) - jewel; चित्र (citra) - variegated; अङ्गद (aṅgada) - armlet; धराः (dharāḥ) - wearers; समुद्यत (samudyata) - raised; कराः (karāḥ) - hands; तथा (tathā) - likewise; हन्तारः (hantāraḥ) - destroyers; द्विषतां (dviṣatām) - of enemies; शूराः (śūrāḥ) - heroes; प्रसह्य (prasahya) - by force; असह्य (asahya) - irresistible; विक्रमाः (vikramāḥ) - valorous;]
(Jewel-variegated-armlet-wearers, with raised hands likewise, destroyers of enemies, heroes, by force irresistible in valor.)
They wore jewel-studded armlets, raised their hands, and were heroic destroyers of enemies, irresistible in valor and force.
पातारोऽसृग्वसाद्यानां मांसान्त्रकृतभोजनाः। चूडालाः कर्णिकालाश्च प्रकृशाः पिठरोदराः ॥१०-७-३६॥
pātāro'sṛg-vasādyānāṃ māṃsāntra-kṛta-bhojanāḥ। cūḍālāḥ karṇikālāś ca prakṛśāḥ piṭharodarāḥ ॥10-7-36॥
[पातारः (pātāraḥ) - drinkers; of असृग्-वसा-आद्यानाम् (asṛg-vasā-ādyānām) - blood, fat, etc.; of मांस-अन्त्र-कृत-भोजनाः (māṃsa-antra-kṛta-bhojanāḥ) - whose food is made of flesh and entrails; चूडालाः (cūḍālāḥ) - those with shaven heads; कर्णिकालाः (karṇikālāḥ) - those with diseased ears; च (ca) - and; प्रकृशाः (prakṛśāḥ) - emaciated; पिठर-उदराः (piṭhara-udarāḥ) - those with swollen bellies;]
(Drinkers of blood, fat, etc., whose food is made of flesh and entrails; those with shaven heads, those with diseased ears, and emaciated ones, those with swollen bellies.)
There are those who drink blood and fat, whose food consists of flesh and entrails; some have shaven heads, some have diseased ears, some are emaciated, and some have swollen bellies.
अतिह्रस्वातिदीर्घाश्च प्रबलाश्चातिभैरवाः। विकटाः काललम्बोष्ठा बृहच्छेफास्थिपिण्डिकाः ॥१०-७-३७॥
atihrasvātidirghāś ca prabalāś cātibhairavāḥ। vi-kaṭāḥ kālalamboṣṭhā bṛhacchephāsthipiṇḍikāḥ ॥10-7-37॥
[अतिह्रस्व (atihrasva) - very short; अतिदीर्घाः (atidīrghāḥ) - very tall; च (ca) - and; प्रबलाः (prabalāḥ) - very strong; च (ca) - and; अतिभैरवाः (atibhairavāḥ) - very terrifying; विकटाः (vikaṭāḥ) - grotesque; काललम्बोष्ठाः (kālalamboṣṭhāḥ) - with hanging black lips; बृहच्छेफ (bṛhacchepha) - with large genitals; अस्थिपिण्डिकाः (asthipiṇḍikāḥ) - with lumps of bone;]
(Very short, very tall, and very strong and very terrifying; grotesque, with hanging black lips, with large genitals, with lumps of bone.)
They were of various forms: some very short, some very tall, all very strong and extremely terrifying; grotesque in appearance, with hanging black lips, large genitals, and lumps of bone.
महार्हनानामुकुटा मुण्डाश्च जटिलाः परे। सार्केन्दुग्रहनक्षत्रां द्यां कुर्युर्ये महीतले ॥१०-७-३८॥
mahārhanānāmukuṭā muṇḍāś ca jaṭilāḥ pare। sārkendugrahanakṣatrāṃ dyāṃ kuryur ye mahī-tale ॥10-7-38॥
[महार्हनानाम् (mahārhanānām) - of those with very costly; मुकुटाः (mukuṭāḥ) - crowns; मुण्डाः (muṇḍāḥ) - shaven-headed; च (ca) - and; जटिलाः (jaṭilāḥ) - matted-haired; परे (pare) - others; सार्केन्दु (sārkendu) - with sun and moon; ग्रह (graha) - planets; नक्षत्राम् (nakṣatrām) - stars; द्याम् (dyām) - the sky; कुर्युः (kuryuḥ) - may make; ये (ye) - who; महीतले (mahī-tale) - on the earth;]
(Of those with very costly crowns, shaven-headed and matted-haired others, who may make the sky with sun, moon, planets, and stars on the earth.)
Those with very costly crowns, as well as shaven-headed and matted-haired ascetics, are such that, even if they could bring the sky with the sun, moon, planets, and stars down to earth, (they would not equal him).
उत्सहेरंश्च ये हन्तुं भूतग्रामं चतुर्विधम्। ये च वीतभया नित्यं हरस्य भ्रुकुटीभटाः ॥१०-७-३९॥
utsaheraṃś ca ye hantuṃ bhūtagrāmaṃ caturvidham। ye ca vītabhayā nityaṃ harasya bhrukuṭībhaṭāḥ ॥10-7-39॥
[उत्सहेरन् (utsaheran) - who are eager; च (ca) - and; ये (ye) - those who; हन्तुम् (hantum) - to destroy; भूतग्रामम् (bhūtagrāmam) - the multitude of beings; चतुर्विधम् (caturvidham) - of four kinds; ये (ye) - those who; च (ca) - and; वीतभयाः (vītabhayāḥ) - free from fear; नित्यम् (nityam) - always; हरस्य (harasya) - of Hara (Śiva); भ्रुकुटीभटाः (bhrukuṭībhaṭāḥ) - the warriors of the frown;]
(Who are eager and those who to destroy the multitude of beings of four kinds, and those who are always free from fear, the warriors of the frown of Hara (Śiva).)
Those who are eager to destroy the fourfold multitude of beings, and those who are always fearless, are the warriors born from the frown of Hara (Śiva).
कामकारकराः सिद्धास्त्रैलोक्यस्येश्वरेश्वराः। नित्यानन्दप्रमुदिता वागीशा वीतमत्सराः ॥१०-७-४०॥
kāmakārakarāḥ siddhāstrailokyasyeśvareśvarāḥ। nityānandapramuditā vāgīśā vītamatsarāḥ ॥10-7-40॥
[काम (kāma) - desire; कार (kāra) - causing; कराः (karāḥ) - doers; सिद्धाः (siddhāḥ) - perfected beings; त्रैलोक्यस्य (trailokyasya) - of the three worlds; ईश्वर (īśvara) - lord; ईश्वराः (īśvarāḥ) - lords; नित्य (nitya) - eternal; आनन्द (ānanda) - bliss; प्रमुदिता (pramuditā) - rejoicing; वागीशाः (vāgīśāḥ) - lords of speech; वीत (vīta) - free from; मत्सराः (matsarāḥ) - envy;]
(Doers causing desire, perfected beings, lords of the lords of the three worlds, eternally rejoicing in bliss, lords of speech, free from envy.)
They are the performers of desire, accomplished beings, supreme lords of the three worlds, ever rejoicing in eternal bliss, masters of speech, and free from envy.
प्राप्याष्टगुणमैश्वर्यं ये न यान्ति च विस्मयम्। येषां विस्मयते नित्यं भगवान्कर्मभिर्हरः ॥१०-७-४१॥
prāpyāṣṭaguṇamaiśvaryaṃ ye na yānti ca vismayam। yeṣāṃ vismayate nityaṃ bhagavānkarmabhirharaḥ ॥10-7-41॥
[प्राप्य (prāpya) - having obtained; अष्टगुणम् (aṣṭaguṇam) - eightfold; ऐश्वर्यम् (aiśvaryam) - prosperity; ये (ye) - those who; न (na) - not; यान्ति (yānti) - go; च (ca) - and; विस्मयम् (vismayam) - astonishment; येषाम् (yeṣām) - of whom; विस्मयते (vismayate) - is astonished; नित्यं (nityam) - always; भगवान् (bhagavān) - the Lord; कर्मभिः (karmabhiḥ) - by the actions; हरः (haraḥ) - Hara (Śiva);]
(Having obtained eightfold prosperity, those who do not go to astonishment, of whom the Lord Hara is always astonished by the actions.)
Those who, even after attaining eightfold prosperity, are not amazed—such people are those whose actions always astonish Lord Hara (Śiva).
मनोवाक्कर्मभिर्भक्तैर्नित्यमाराधितश्च यैः। मनोवाक्कर्मभिर्भक्तान्पाति पुत्रानिवौरसान् ॥१०-७-४२॥
manovāk-karmabhir bhaktair nityam ārādhitaś ca yaiḥ। manovāk-karmabhir bhaktān pāti putrān iv aurasān ॥10-7-42॥
[मना (manaḥ) - mind; वाक् (vāk) - speech; कर्मभिः (karmabhiḥ) - by actions; भक्तैः (bhaktaiḥ) - by devotees; नित्यम् (nityam) - always; आराधितः (ārādhitaḥ) - worshipped; च (ca) - and; यैः (yaiḥ) - by whom; मना (manaḥ) - mind; वाक् (vāk) - speech; कर्मभिः (karmabhiḥ) - by actions; भक्तान् (bhaktān) - devotees; पाति (pāti) - protects; पुत्रान् (putrān) - sons; इव (iva) - like; औरसान् (aurasān) - born from one's own body;]
(By those devotees by mind, speech, and actions, who always worship (Him), He protects the devotees by mind, speech, and actions, like sons born from one's own body.)
He, who is always worshipped by devotees through mind, speech, and actions, protects such devotees just as one would protect one's own sons born from oneself.
पिबन्तोऽसृग्वसास्त्वन्ये क्रुद्धा ब्रह्मद्विषां सदा। चतुर्विंशात्मकं सोमं ये पिबन्ति च नित्यदा ॥१०-७-४३॥
pibanto'sṛg-vasās tv anye kruddhā brahma-dviṣāṃ sadā। catur-viṃśātmakam somaṃ ye pibanti ca nityadā ॥10-7-43॥
[पिबन्तः (pibantaḥ) - drinking; असृग्वसाः (asṛg-vasāḥ) - blood-clad; त्व (tv) - but; अन्ये (anye) - others; क्रुद्धाः (kruddhāḥ) - angry; ब्रह्मद्विषाम् (brahma-dviṣām) - of the haters of Brahman; सदा (sadā) - always; चतुर्विंशात्मकम् (catur-viṃśātmakam) - consisting of twenty-four; सोमम् (somam) - Soma; ये (ye) - who; पिबन्ति (pibanti) - drink; च (ca) - and; नित्यदा (nityadā) - always;]
(Drinking, blood-clad, but others, angry, of the haters of Brahman, always. The Soma consisting of twenty-four, who drink and always.)
But others, always angry and blood-clad, who are haters of Brahman, always drink the Soma consisting of twenty-four.
श्रुतेन ब्रह्मचर्येण तपसा च दमेन च। ये समाराध्य शूलाङ्कं भवसायुज्यमागताः ॥१०-७-४४॥
śrutena brahmacaryeṇa tapasā ca damena ca। ye samārādhya śūlāṅkaṃ bhavasāyujyamāgatāḥ ॥10-7-44॥
[श्रुतेन (śrutena) - by the Veda; by what is heard; ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy; तपसा (tapasā) - by austerity; च (ca) - and; दमेन (damena) - by self-control; च (ca) - and; ये (ye) - those who; समाराध्य (samārādhya) - having worshipped well; शूलाङ्कं (śūlāṅkaṃ) - the one marked with the trident (Śiva); भवसायुज्यम् (bhavasāyujyam) - union with Bhava (Śiva); आगताः (āgatāḥ) - have attained;]
(By the Veda, by celibacy, by austerity and by self-control, those who, having worshipped well the one marked with the trident, have attained union with Bhava (Śiva).)
Those who, through study of the Veda, celibacy, austerity, and self-control, have devotedly worshipped Śiva, have attained union with him.
यैरात्मभूतैर्भगवान्पार्वत्या च महेश्वरः। सह भूतगणान्भुङ्क्ते भूतभव्यभवत्प्रभुः ॥१०-७-४५॥
yair ātmabhūtair bhagavān pārvatyā ca maheśvaraḥ। saha bhūtaganān bhuṅkte bhūtabhavyabhavatprabhuḥ ॥10-7-45॥
[यैः (yair) - by whom; आत्मभूतैः (ātmabhūtaiḥ) - his own beings; भगवान् (bhagavān) - the Lord; पार्वत्या (pārvatyā) - with Pārvatī; च (ca) - and; महेश्वरः (maheśvaraḥ) - Maheshvara; सह (saha) - together with; भूतगणान् (bhūtaganān) - the hosts of beings; भुङ्क्ते (bhuṅkte) - enjoys; भूतभव्यभवत् (bhūta-bhavya-bhavat) - past, future, and present; प्रभुः (prabhuḥ) - the Lord;]
(By whom, with his own beings, the Lord Maheshvara, together with Pārvatī, enjoys the hosts of beings, the Lord of past, future, and present.)
Maheshvara, accompanied by Pārvatī and his own beings, enjoys the company of all beings as the Lord of past, present, and future.
नानाविचित्रहसितक्ष्वेडितोत्क्रुष्टगर्जितैः। संनादयन्तस्ते विश्वमश्वत्थामानमभ्ययुः ॥१०-७-४६॥
nānā-vicitra-hasita-kṣveḍita-utkruṣṭa-garjitaiḥ। saṃnādayantaḥ te viśvam aśvatthāmānam abhyayuḥ ॥10-7-46॥
[नाना (nānā) - various; विचित्र (vicitra) - wonderful; हसित (hasita) - laughter; क्ष्वेडित (kṣveḍita) - whistling; उत्क्रुष्ट (utkruṣṭa) - loud; गर्जितैः (garjitaiḥ) - roarings; संनादयन्तः (saṃnādayantaḥ) - resounding; ते (te) - they; विश्वम् (viśvam) - the whole world; अश्वत्थामानम् (aśvatthāmānam) - Aśvatthāman; अभ्ययुः (abhyayuḥ) - approached;]
(With various wonderful laughter, whistling, loud roarings, resounding, they approached Aśvatthāman, making the whole world resound.)
They approached Aśvatthāman, filling the whole world with various wonderful laughter, whistles, and loud roars.
संस्तुवन्तो महादेवं भाः कुर्वाणाः सुवर्चसः। विवर्धयिषवो द्रौणेर्महिमानं महात्मनः ॥१०-७-४७॥
saṃstuvanto mahādevaṃ bhāḥ kurvāṇāḥ suvarcasaḥ। vivardhayiṣavo drauṇermahimānaṃ mahātmanaḥ ॥10-7-47॥
[संस्तुवन्तः (saṃstuvantaḥ) - praising; महादेवं (mahādevaṃ) - the great god; भाः (bhāḥ) - the shining ones; कुर्वाणाः (kurvāṇāḥ) - doing; सुवर्चसः (suvarcasaḥ) - radiant; विवर्धयिषवः (vivardhayiṣavaḥ) - desiring to increase; द्रौणेः (drauṇeḥ) - of Drona's son; महिमानम् (mahimānam) - glory; महात्मनः (mahātmanaḥ) - of the great-souled one;]
(Praising the great god, the radiant shining ones, desiring to increase the glory of Drona's son, of the great-souled one, were acting.)
The radiant beings, praising the great god, sought to enhance the glory of Drona's noble son.
जिज्ञासमानास्तत्तेजः सौप्तिकं च दिदृक्षवः। भीमोग्रपरिघालातशूलपट्टिशपाणयः ॥ घोररूपाः समाजग्मुर्भूतसङ्घाः समन्ततः ॥१०-७-४८॥
jijñāsamānās tat tejaḥ sauptikaṃ ca didṛkṣavaḥ। bhīmogra-parighālāt-śūla-paṭṭiśa-pāṇayaḥ ॥ ghorarūpāḥ samājagmur bhūta-saṅghāḥ samantataḥ ॥10-7-48॥
[जिज्ञासमानाः (jijñāsamānāḥ) - desiring to know; तत् (tat) - that; तेजः (tejaḥ) - splendor; सौप्तिकम् (sauptikam) - the Sauptika (night) event; च (ca) - and; दिदृक्षवः (didṛkṣavaḥ) - wishing to see; भीम (bhīma) - terrible; उग्र (ugra) - fierce; परिघ (parigha) - iron clubs; आलात (ālāt) - blazing; शूल (śūla) - spears; पट्टिश (paṭṭiśa) - lances; पाणयः (pāṇayaḥ) - in their hands; घोररूपाः (ghorarūpāḥ) - of terrible form; समाजग्मुः (samājagmuḥ) - came together; भूतसङ्घाः (bhūta-saṅghāḥ) - hosts of spirits; समन्ततः (samantataḥ) - from all sides;]
(Desiring to know that splendor and wishing to see the Sauptika (night) event, with terrible, fierce, iron clubs, blazing spears, and lances in their hands, of terrible form, the hosts of spirits came together from all sides.)
Desiring to witness the splendor of the Sauptika (night) event, hosts of spirits of terrible form, armed with fierce iron clubs, blazing spears, and lances, gathered from all directions.
जनयेयुर्भयं ये स्म त्रैलोक्यस्यापि दर्शनात्। तान्प्रेक्षमाणोऽपि व्यथां न चकार महाबलः ॥१०-७-४९॥
janayeyurbhayaṃ ye sma trailokyasyāpi darśanāt। tānprekṣamāṇo'pi vyathāṃ na cakāra mahābalaḥ ॥10-7-49॥
[जनयेयुः (janayeyuḥ) - would cause; भयम् (bhayam) - fear; ये (ye) - those who; स्म (sma) - indeed; त्रैलोक्यस्य (trailokyasya) - of the three worlds; अपि (api) - even; दर्शनात् (darśanāt) - by sight; तान् (tān) - them; प्रेक्षमाणः (prekṣamāṇaḥ) - looking at; अपि (api) - even; व्यथाम् (vyathām) - distress; न (na) - not; चकार (cakāra) - did (he) feel; महाबलः (mahābalaḥ) - the mighty one;]
(Those who would cause fear even to the three worlds by their very sight, looking at them, the mighty one did not feel distress.)
The mighty one, even when looking at those who could instill fear in the three worlds by their mere presence, did not feel any distress.
अथ द्रौणिर्धनुष्पाणिर्बद्धगोधाङ्गुलित्रवान्। स्वयमेवात्मनात्मानमुपहारमुपाहरत् ॥१०-७-५०॥
atha drauṇir dhanuṣ-pāṇir baddha-godhāṅgulitravān। svayam eva ātmanā ātmānam upahāram upāharat ॥10-7-50॥
[अथ (atha) - then; द्रौणिः (drauṇiḥ) - the son of Droṇa; धनुष्पाणिः (dhanuṣ-pāṇiḥ) - with bow in hand; बद्ध (baddha) - tied; गोधाङ्गुलित्रवान् (godhāṅgulitravān) - wearing a leather finger-guard; स्वयम् (svayam) - himself; एव (eva) - indeed; आत्मना (ātmanā) - by himself; आत्मानम् (ātmānam) - himself; उपहारम् (upahāram) - offering; उपाहरत् (upāharat) - offered;]
(Then Drauṇi, with bow in hand, wearing a leather finger-guard, himself indeed, by himself, offered himself as an offering.)
Then Aśvatthāman, the son of Droṇa, with his bow in hand and wearing a leather finger-guard, personally offered himself as a sacrifice.
धनूंषि समिधस्तत्र पवित्राणि शिताः शराः। हविरात्मवतश्चात्मा तस्मिन्भारत कर्मणि ॥१०-७-५१॥
dhanuṃṣi samidhas tatra pavitrāṇi śitāḥ śarāḥ। havirātmavataś cātmā tasmin bhārata karmaṇi ॥10-7-51॥
[धनूंषि (dhanuṃṣi) - bows; समिधः (samidhaḥ) - fuel-sticks; तत्र (tatra) - there; पवित्राणि (pavitrāṇi) - purifiers; शिताः (śitāḥ) - sharp; शराः (śarāḥ) - arrows; हविः (haviḥ) - offering; आत्मवतः (ātmavataḥ) - of the self-possessed; च (ca) - and; आत्मा (ātmā) - self; तस्मिन् (tasmin) - in that; भारत (bhārata) - O Bhārata; कर्मणि (karmaṇi) - in the act;]
(Bows, fuel-sticks there, purifiers, sharp arrows, offering, of the self-possessed, and self, in that, O Bhārata, in the act.)
O Bhārata, in that act, bows are the fuel-sticks, arrows are the sharp purifiers, the offering is the self of the self-possessed.
ततः सौम्येन मन्त्रेण द्रोणपुत्रः प्रतापवान्। उपहारं महामन्युरथात्मानमुपाहरत् ॥१०-७-५२॥
tataḥ saumyena mantreṇa droṇaputraḥ pratāpavān। upahāraṃ mahāmanyur athātmānam upāharat ॥10-7-52॥
[ततः (tataḥ) - then; सौम्येन (saumyena) - with a gentle; मन्त्रेण (mantreṇa) - incantation; द्रोणपुत्रः (droṇaputraḥ) - the son of Droṇa; प्रतापवान् (pratāpavān) - valiant; उपहारं (upahāraṃ) - offering; महामन्युः (mahāmanyuḥ) - greatly enraged; अथ (atha) - then; आत्मानम् (ātmānam) - himself; उपाहरत् (upāharat) - offered;]
(Then, with a gentle incantation, the valiant son of Droṇa, greatly enraged, then offered himself as an offering.)
Then, the valiant son of Droṇa, though greatly enraged, performed a ritual with a gentle incantation and offered himself as a sacrifice.
तं रुद्रं रौद्रकर्माणं रौद्रैः कर्मभिरच्युतम्। अभिष्टुत्य महात्मानमित्युवाच कृताञ्जलिः ॥१०-७-५३॥
taṃ rudraṃ raudrakarmāṇaṃ raudraiḥ karmabhiracyutam। abhiṣṭutya mahātmānamityuvāca kṛtāñjaliḥ ॥10-7-53॥
[तं (taṃ) - him; रुद्रं (rudram) - Rudra; रौद्रकर्माणं (raudrakarmāṇam) - of fierce deeds; रौद्रैः (raudraiḥ) - by fierce; कर्मभिः (karmabhiḥ) - by actions; अच्युतम् (acyutam) - the infallible one; अभिष्टुत्य (abhiṣṭutya) - having praised; महात्मानम् (mahātmānam) - the great-souled one; इति (iti) - thus; उवाच (uvāca) - said; कृताञ्जलिः (kṛtāñjaliḥ) - with joined palms;]
(Having praised him, Rudra, of fierce deeds, the infallible one, by fierce actions, the great-souled one, thus (he) said with joined palms.)
Having praised Rudra, who performs fierce deeds and is infallible, with fierce actions, the great-souled one spoke thus with joined palms.
इममात्मानमद्याहं जातमाङ्गिरसे कुले। अग्नौ जुहोमि भगवन्प्रतिगृह्णीष्व मां बलिम् ॥१०-७-५४॥
imam ātmānam adyāhaṃ jātam āṅgirase kule। agnau juhomi bhagavan pratigṛhṇīṣva māṃ balim ॥10-7-54॥
[इमम् (imam) - this; आत्मानम् (ātmānam) - self; अद्य (adya) - today; अहम् (aham) - I; जातम् (jātam) - born; आङ्गिरसे (āṅgirase) - in the lineage of Angiras; कुले (kule) - in the family; अग्नौ (agnau) - into the fire; जुहोमि (juhomi) - I offer; भगवन् (bhagavan) - O Lord; प्रतिगृह्णीष्व (pratigṛhṇīṣva) - please accept; माम् (mām) - me; बलिम् (balim) - offering;]
(This self, today, I, born in the lineage of Angiras, in the family, into the fire, I offer, O Lord, please accept me, offering.)
O Lord, today I, born in the family of Angiras, offer myself as an offering into the fire; please accept me.
भवद्भक्त्या महादेव परमेण समाधिना। अस्यामापदि विश्वात्मन्नुपाकुर्मि तवाग्रतः ॥१०-७-५५॥
bhavadbhaktyā mahādeva parameṇa samādhinā। asyāmāpadi viśvātmannupākurmi tavāgrataḥ ॥10-7-55॥
[भवत्-भक्त्या (bhavat-bhaktyā) - with devotion to you; महादेव (mahādeva) - O great god; परमेण (parameṇa) - with supreme; समाधिना (samādhinā) - concentration; अस्याम् (asyām) - in this; आपदि (āpadi) - calamity; विश्वात्मन् (viśvātman) - O soul of the universe; उपाकुर्मि (upākurmi) - I perform (service/offering); तव (tava) - before you; अग्रतः (agrataḥ) - in front;]
(With devotion to you, O great god, with supreme concentration, in this calamity, O soul of the universe, I perform (service/offering) before you, in front.)
O Mahadeva, with utmost devotion and concentration, in this calamity, O soul of the universe, I offer my service before you.
त्वयि सर्वाणि भूतानि सर्वभूतेषु चासि वै। गुणानां हि प्रधानानामेकत्वं त्वयि तिष्ठति ॥१०-७-५६॥
tvayi sarvāṇi bhūtāni sarvabhūteṣu cāsi vai। guṇānāṃ hi pradhānānāmekatvaṃ tvayi tiṣṭhati ॥10-7-56॥
[त्वयि (tvayi) - in you; सर्वाणि (sarvāṇi) - all; भूतानि (bhūtāni) - beings; सर्वभूतेषु (sarvabhūteṣu) - in all beings; च (ca) - and; असि (asi) - you are; वै (vai) - indeed; गुणानां (guṇānāṃ) - of the qualities; हि (hi) - indeed; प्रधानानाम् (pradhānānām) - of the primordials; एकत्वं (ekatvaṃ) - oneness; त्वयि (tvayi) - in you; तिष्ठति (tiṣṭhati) - abides;]
(In you, all beings (exist); in all beings, you indeed are. The oneness of the qualities of the primordials indeed abides in you.)
All beings exist in you, and you are present in all beings. The unity of the qualities of the primordials truly abides in you.
सर्वभूताशय विभो हविर्भूतमुपस्थितम्। प्रतिगृहाण मां देव यद्यशक्याः परे मया ॥१०-७-५७॥
sarvabhūtāśaya vibho havirbhūtam-upasthitam। pratigṛhāṇa māṃ deva yady-aśakyāḥ pare mayā ॥10-7-57॥
[सर्वभूताशय (sarvabhūtāśaya) - O indweller of all beings; विभो (vibho) - O all-pervading one; हविर्भूतम् (havirbhūtam) - having become the offering; उपस्थितम् (upasthitam) - presented; प्रतिगृहाण (pratigṛhāṇa) - accept; माम् (mām) - me; देव (deva) - O Lord; यत् (yat) - that which; अशक्याः (aśakyāḥ) - impossible; परे (pare) - by others; मया (mayā) - by me;]
(O indweller of all beings, O all-pervading one, having become the offering, presented, accept me, O Lord, that which is impossible by others, by me.)
O Lord, indweller of all beings, all-pervading one, I have presented myself as the offering. Please accept me, O Lord, for what is impossible for others has been accomplished by me.
इत्युक्त्वा द्रौणिरास्थाय तां वेदीं दीप्तपावकाम्। सन्त्यक्तात्मा समारुह्य कृष्णवर्त्मन्युपाविशत् ॥१०-७-५८॥
ity uktvā drauṇir āsthāya tāṃ vedīṃ dīptapāvakām। santyaktātmā samāruhya kṛṣṇavartmany upāviśat ॥10-7-58॥
[इति (iti) - thus; उक्त्वा (uktvā) - having spoken; द्रौणिः (drauṇiḥ) - the son of Droṇa; आस्थाय (āsthāya) - having ascended; ताम् (tām) - that; वेदीम् (vedīm) - altar; दीप्तपावकाम् (dīptapāvakām) - blazing with fire; सन्त्यक्तात्मा (santyaktātmā) - having renounced his life; समारुह्य (samāruhya) - having mounted; कृष्णवर्त्मनि (kṛṣṇavartmani) - on the black path; उपाविशत् (upāviśat) - sat down;]
(Thus having spoken, the son of Droṇa, having ascended that altar blazing with fire, having renounced his life, having mounted, sat down on the black path.)
Having said this, the son of Droṇa ascended the blazing altar, renounced his life, and sat down on the black path.
तमूर्ध्वबाहुं निश्चेष्टं दृष्ट्वा हविरुपस्थितम्। अब्रवीद्भगवान्साक्षान्महादेवो हसन्निव ॥१०-७-५९॥
tam ūrdhvabāhuṃ niśceṣṭaṃ dṛṣṭvā havir upasthitam। abravīd bhagavān sākṣān mahādevo hasann iva ॥10-7-59॥
[तम् (tam) - him; ऊर्ध्वबाहुम् (ūrdhvabāhum) - with raised arms; निश्चेष्टम् (niśceṣṭam) - motionless; दृष्ट्वा (dṛṣṭvā) - having seen; हविः (havis) - the oblation; उपस्थितम् (upasthitam) - presented; अब्रवीत् (abravīt) - said; भगवान् (bhagavān) - the venerable one; साक्षात् (sākṣāt) - directly; महादेवः (mahādevaḥ) - Mahadeva; हसन् (hasan) - smiling; इव (iva) - as if;]
(Having seen him with raised arms, motionless, and the oblation presented, the venerable Mahadeva, directly, said, as if smiling.)
Seeing him standing motionless with raised arms and the oblation presented, the venerable Mahadeva himself spoke, as if smiling.
सत्यशौचार्जवत्यागैस्तपसा नियमेन च। क्षान्त्या भक्त्या च धृत्या च बुद्ध्या च वचसा तथा ॥१०-७-६०॥
satyaśaucārjavatyāgaistapasā niyamena ca| kṣāntyā bhaktyā ca dhṛtyā ca buddhyā ca vacasā tathā ॥10-7-60॥
[सत्य (satya) - truthfulness; शौच (śauca) - purity; आर्जव (ārjava) - straightforwardness; त्यागैः (tyāgaiḥ) - by renunciations; तपसा (tapasā) - by austerity; नियमेन (niyamena) - by discipline; च (ca) - and; क्षान्त्या (kṣāntyā) - by forbearance; भक्त्या (bhaktyā) - by devotion; च (ca) - and; धृत्या (dhṛtyā) - by steadfastness; च (ca) - and; बुद्ध्या (buddhyā) - by wisdom; च (ca) - and; वचसा (vacasā) - by speech; तथा (tathā) - likewise;]
(By truthfulness, purity, straightforwardness, renunciations, austerity, discipline, forbearance, devotion, steadfastness, wisdom, and likewise by speech.)
Through truthfulness, purity, straightforwardness, renunciation, austerity, discipline, forbearance, devotion, steadfastness, wisdom, and also by speech.
यथावदहमाराद्धः कृष्णेनाक्लिष्टकर्मणा। तस्मादिष्टतमः कृष्णादन्यो मम न विद्यते ॥१०-७-६१॥
yathāvad aham ārāddhaḥ kṛṣṇena akliṣṭa-karmaṇā। tasmād iṣṭatamaḥ kṛṣṇāt anyaḥ mama na vidyate॥10-7-61॥
[यथावद् (yathāvat) - as is proper; अहम् (aham) - I; आराद्धः (ārāddhaḥ) - have been worshipped; कृष्णेन (kṛṣṇena) - by Kṛṣṇa; अक्लिष्टकर्मणा (akliṣṭa-karmaṇā) - whose actions are effortless; तस्मात् (tasmāt) - therefore; इष्टतमः (iṣṭatamaḥ) - most beloved; कृष्णात् (kṛṣṇāt) - than Kṛṣṇa; अन्यः (anyaḥ) - other; मम (mama) - to me; न (na) - not; विद्यते (vidyate) - exists;]
(As is proper, I have been worshipped by Kṛṣṇa, whose actions are effortless. Therefore, there is no one more beloved to me than Kṛṣṇa.)
Kṛṣṇa, whose actions are effortless, has worshipped me properly. Therefore, there is no one dearer to me than Kṛṣṇa.
कुर्वता तस्य संमानं त्वां च जिज्ञासता मया। पाञ्चालाः सहसा गुप्ता मायाश्च बहुशः कृताः ॥१०-७-६२॥
kurvatā tasya saṁmānaṁ tvāṁ ca jijñāsatā mayā। pāñcālāḥ sahasā guptā māyāś ca bahuśaḥ kṛtāḥ ॥10-7-62॥
[कुर्वता (kurvatā) - by doing; तस्य (tasya) - his; संमानं (saṁmānaṁ) - honor; त्वां (tvāṁ) - you; च (ca) - and; जिज्ञासता (jijñāsatā) - by wishing to know; मया (mayā) - by me; पाञ्चालाः (pāñcālāḥ) - the Pāñcālas; सहसा (sahasā) - suddenly; गुप्ता (guptā) - protected; मायाः (māyāḥ) - magical arts; च (ca) - and; बहुशः (bahuśaḥ) - many times; कृताः (kṛtāḥ) - were done;]
(By doing his honor and by wishing to know you by me, the Pāñcālas were suddenly protected and magical arts were done many times.)
By honoring him and out of my desire to know you, I have often protected the Pāñcālas suddenly and performed many magical feats.
कृतस्तस्यैष संमानः पाञ्चालान्रक्षता मया। अभिभूतास्तु कालेन नैषामद्यास्ति जीवितम् ॥१०-७-६३॥
kṛtastasyaiṣa saṃmānaḥ pāñcālān rakṣatā mayā। abhibhūtāstu kālena naiṣām adyāsti jīvitam ॥10-7-63॥
[कृतः (kṛtaḥ) - done; तस्य (tasya) - for him; एषः (eṣaḥ) - this; संमानः (saṃmānaḥ) - honor; पाञ्चालान् (pāñcālān) - the Pāñcālas; रक्षता (rakṣatā) - by protecting; मया (mayā) - by me; अभिभूताः (abhibhūtāḥ) - overpowered; तु (tu) - but; कालेन (kālena) - by time; न (na) - not; एषाम् (eṣām) - of these; अद्य (adya) - today; अस्ति (asti) - there is; जीवितम् (jīvitam) - life;]
(This honor for him was done by me by protecting the Pāñcālas. But overpowered by time, today there is no life of these.)
This honor was done for him by me in protecting the Pāñcālas. But now, overpowered by time, none of them remain alive today.
एवमुक्त्वा महेष्वासं भगवानात्मनस्तनुम्। आविवेश ददौ चास्मै विमलं खड्गमुत्तमम् ॥१०-७-६४॥
evam-uktvā maheṣvāsaṃ bhagavān-ātmanaḥ-tanum। āviveśa dadau ca asmai vimalaṃ khaḍgam-uttamam ॥10-7-64॥
[एवम् (evam) - thus; उक्त्वा (uktvā) - having spoken; महेष्वासम् (maheṣvāsaṃ) - to the great archer; भगवान् (bhagavān) - the Lord; आत्मनः (ātmanaḥ) - his own; तनुम् (tanum) - body; आविवेश (āviveśa) - entered; ददौ (dadau) - gave; च (ca) - and; अस्मै (asmai) - to him; विमलम् (vimalaṃ) - pure; खड्गम् (khaḍgam) - sword; उत्तमम् (uttamam) - excellent;]
(Thus having spoken to the great archer, the Lord entered his own body and gave to him a pure and excellent sword.)
Having thus spoken to the great archer, the Lord entered his own body and gave him a pure and excellent sword.
अथाविष्टो भगवता भूयो जज्वाल तेजसा। वर्ष्मवांश्चाभवद्युद्धे देवसृष्टेन तेजसा ॥१०-७-६५॥
athāviṣṭo bhagavatā bhūyo jajvāla tejasā। varṣmavāṃścābhavadyuddhe deva-sṛṣṭena tejasā ॥10-7-65॥
[अथ (atha) - then; आविष्टः (āviṣṭaḥ) - possessed; भगवता (bhagavatā) - by the Lord; भूयः (bhūyaḥ) - again; जज्वाल (jajvāla) - blazed; तेजसा (tejasā) - with splendor; वर्ष्मवान् (varṣmavān) - the mighty-bodied; च (ca) - and; अभवत् (abhavat) - became; युद्धे (yuddhe) - in battle; देवसृष्टेन (deva-sṛṣṭena) - created by the gods; तेजसा (tejasā) - with splendor;]
(Then, possessed by the Lord, again he blazed with splendor. The mighty-bodied one also became (so) in battle with the splendor created by the gods.)
Then, possessed by the Lord, he once again blazed with radiance. In the battle, the mighty-bodied one shone with the brilliance created by the gods.
तमदृश्यानि भूतानि रक्षांसि च समाद्रवन्। अभितः शत्रुशिबिरं यान्तं साक्षादिवेश्वरम् ॥१०-७-६६॥
tamadṛśyāni bhūtāni rakṣāṃsi ca samādravan। abhitaḥ śatruśibiraṃ yāntaṃ sākṣādiveśvaram ॥10-7-66॥
[तम् (tam) - him; अदृश्यानि (adṛśyāni) - invisible; भूतानि (bhūtāni) - beings; रक्षांसि (rakṣāṃsi) - rākṣasas (demons); च (ca) - and; समाद्रवन् (samādravan) - ran together; अभितः (abhitaḥ) - around; शत्रुशिबिरम् (śatruśibiram) - enemy camp; यान्तम् (yāntam) - approaching; साक्षात् (sākṣāt) - directly; इव (iva) - as if; ईश्वरम् (īśvaram) - the Lord;]
(Invisible beings and rākṣasas ran together around him, who was approaching the enemy camp, as if (he were) the Lord Himself.)
Invisible beings and demons rushed about him as he approached the enemy camp, as if he were the Lord Himself.
