11.020
Pancharatra and Core: Continued lamentation of Gandhari in front of Krishna.
गान्धार्युवाच॥
gāndhāryuvāca॥
[गान्धारी (gāndhārī) - Gandhari; (name of the queen) उवाच (uvāca) - said; (spoke);]
(Gandhari said;)
Gandhari said.
अध्यर्धगुणमाहुर्यं बले शौर्ये च माधव। पित्रा त्वया च दाशार्ह दृप्तं सिंहमिवोत्कटम् ॥११-२०-१॥
adhyardhaguṇam āhur yaṃ bale śaurye ca mādhava। pitrā tvayā ca dāśārha dṛptaṃ siṃham ivotkaṭam ॥11-20-1॥
[अध्यर्धगुणम् (adhyardhaguṇam) - increased by half in quality; आहुः (āhuḥ) - they say; यम् (yam) - which; बले (bale) - in strength; शौर्ये (śaurye) - in heroism; च (ca) - and; माधव (mādhava) - O Mādhava; पित्रा (pitrā) - by (your) father; त्वया (tvayā) - by you; च (ca) - and; दाशार्ह (dāśārha) - O descendant of the Daśārhas; दृप्तम् (dṛptam) - proud; सिंहम् (siṃham) - lion; इव (iva) - like; उत्कटम् (utkaṭam) - fierce;]
(They say that which is increased by half in quality, O Mādhava, in strength and heroism, by your father and by you, O descendant of the Daśārhas, (is) proud, like a fierce lion.)
O Mādhava, it is said that your strength and heroism, increased by half by your father and by you, O descendant of the Daśārhas, is proud and fierce like a lion.
यो बिभेद चमूमेको मम पुत्रस्य दुर्भिदाम्। स भूत्वा मृत्युरन्येषां स्वयं मृत्युवशं गतः ॥११-२०-२॥
yo bibheda camūm-eko mama putrasya durbhidām। sa bhūtvā mṛtyuranyeṣāṃ svayaṃ mṛtyuvaśaṃ gataḥ ॥11-20-2॥
[यो (yaḥ) - who; बिभेद (bibheda) - broke; चमूम् (camūm) - army; एकः (ekaḥ) - alone; मम (mama) - my; पुत्रस्य (putrasya) - son's; दुर्भिदाम् (durbhidām) - difficult to break; सः (saḥ) - he; भूत्वा (bhūtvā) - having become; मृत्युः (mṛtyuḥ) - death; अन्येषाम् (anyeṣām) - of others; स्वयम् (svayam) - himself; मृत्युवशं (mṛtyuvaśam) - under the control of death; गतः (gataḥ) - went;]
(Who alone broke the army, difficult to break, of my son; he, having become death of others, himself went under the control of death.)
He who alone broke through the army, difficult to break, of my son—he, who became the death of others, himself has now gone under the sway of death.
तस्योपलक्षये कृष्ण कार्ष्णेरमिततेजसः। अभिमन्योर्हतस्यापि प्रभा नैवोपशाम्यति ॥११-२०-३॥
tasyopalakṣaye kṛṣṇa kārṣṇeramitatejasaḥ। abhimanyorhatasya api prabhā naiva upaśāmyati ॥11-20-3॥
[तस्य (tasya) - of him; उपलक्षये (upalakṣaye) - I perceive; कृष्ण (kṛṣṇa) - O Kṛṣṇa; कार्ष्णेर (kārṣṇera) - of the son of Kṛṣṇa (Abhimanyu); अमिततेजसः (amitatejasaḥ) - of immeasurable splendor; अभिमन्योर् (abhimanyor) - of Abhimanyu; हतस्य (hatasya) - slain; अपि (api) - even; प्रभा (prabhā) - radiance; नैव (naiva) - not indeed; उपशाम्यति (upaśāmyati) - subsides;]
(Of him I perceive, O Kṛṣṇa, of the son of Kṛṣṇa of immeasurable splendor, even though Abhimanyu is slain, his radiance does not indeed subside.)
O Kṛṣṇa, I perceive that even though Abhimanyu, the son of Kṛṣṇa of immeasurable splendor, has been slain, his radiance does not fade away.
एषा विराटदुहिता स्नुषा गाण्डीवधन्वनः। आर्ता बाला पतिं वीरं शोच्या शोचत्यनिन्दिता ॥११-२०-४॥
eṣā virāṭaduhitā snuṣā gāṇḍīvadhanvanaḥ। ārtā bālā patiṃ vīraṃ śocyā śocyatyaninditā ॥11-20-4॥
[एषा (eṣā) - this (feminine); विराटदुहिता (virāṭaduhitā) - Virāṭa's daughter; स्नुषा (snuṣā) - daughter-in-law; गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of the wielder of the Gāṇḍīva bow; आर्ता (ārtā) - afflicted; बाला (bālā) - young girl; पतिं (patiṃ) - husband; वीरं (vīraṃ) - hero; शोच्या (śocyā) - worthy of lamentation; शोचति (śocati) - laments; अनिन्दिता (aninditā) - blameless;]
(This (girl), Virāṭa's daughter, the daughter-in-law of the wielder of the Gāṇḍīva bow, afflicted, young, for her husband, the hero, worthy of lamentation, laments, blameless.)
This is Virāṭa's daughter, the daughter-in-law of the wielder of the Gāṇḍīva bow; afflicted and young, the blameless girl laments for her heroic husband, who is worthy of lamentation.
तमेषा हि समासाद्य भार्या भर्तारमन्तिके। विराटदुहिता कृष्ण पाणिना परिमार्जति ॥११-२०-५॥
tameṣā hi samāsādya bhāryā bhartāram-antike। virāṭa-duhitā kṛṣṇa pāṇinā parimārjati ॥11-20-5॥
[तम् (tam) - him; एषा (eṣā) - this (woman); हि (hi) - indeed; समासाद्य (samāsādya) - having approached; भार्या (bhāryā) - wife; भर्तारम् (bhartāram) - husband; अन्तिके (antike) - near; विराटदुहिता (virāṭa-duhitā) - Virata's daughter; कृष्ण (kṛṣṇa) - Kṛṣṇā (Draupadī); पाणिना (pāṇinā) - with (her) hand; परिमार्जति (parimārjati) - wipes;]
(This (woman), indeed, having approached him, the wife near (her) husband, Virata's daughter Kṛṣṇā wipes (him) with (her) hand.)
Virata's daughter Kṛṣṇā, as a wife, approaches her husband and wipes him with her hand.
तस्य वक्त्रमुपाघ्राय सौभद्रस्य यशस्विनी। विबुद्धकमलाकारं कम्बुवृत्तशिरोधरम् ॥११-२०-६॥
tasya vaktram upāghrāya saubhadrasya yaśasvinī। vibuddha-kamalākāraṃ kambuvṛtta-śirodharam ॥11-20-6॥
[तस्य (tasya) - of him; वक्त्रम् (vaktram) - face; उपाघ्राय (upāghrāya) - having smelled; सौभद्रस्य (saubhadrasya) - of Saubhadra (Abhimanyu); यशस्विनी (yaśasvinī) - the illustrious lady; विबुद्धकमलाकारम् (vibuddha-kamalākāram) - having the form of a fully bloomed lotus; कम्बुवृत्तशिरोधरम् (kambuvṛtta-śirodharam) - with a neck and head shaped like a conch;]
(Having smelled his face, the illustrious lady of Saubhadra, whose face was like a fully bloomed lotus and whose neck and head were shaped like a conch.)
The illustrious lady, wife of Saubhadra, smelled his face, which resembled a fully bloomed lotus and had a neck and head shaped like a conch.
काम्यरूपवती चैषा परिष्वजति भामिनी। लज्जमाना पुरेवैनं माध्वीकमदमूर्छिता ॥११-२०-७॥
kāmyarūpavatī caiṣā pariṣvajati bhāminī। lajjamānā pureva enaṃ mādhvīkamadamūrcchitā ॥11-20-7॥
[काम्यरूपवती (kāmyarūpavatī) - possessing desirable form; च (ca) - and; एषा (eṣā) - this (feminine); परिष्वजति (pariṣvajati) - embraces; भामिनी (bhāminī) - radiant lady; लज्जमाना (lajjamānā) - being bashful; पुरा (purā) - as before; इव (iva) - as if; एनम् (enam) - him; माध्वीकमदमूर्छिता (mādhvīkamadamūrcchitā) - intoxicated by the sweetness of honey-wine;]
(Possessing desirable form and this radiant lady embraces him, being bashful as before, as if intoxicated by the sweetness of honey-wine.)
This beautiful lady, bashful as before, embraces him as if intoxicated by the sweetness of honey-wine.
तस्य क्षतजसंदिग्धं जातरूपपरिष्कृतम्। विमुच्य कवचं कृष्ण शरीरमभिवीक्षते ॥११-२०-८॥
tasya kṣataja-saṃdigdhaṃ jātarūpa-pariṣkṛtam। vimucya kavacaṃ kṛṣṇa śarīram abhivīkṣate ॥11-20-8॥
[तस्य (tasya) - of him; क्षतज (kṣataja) - blood; संदिग्धं (saṃdigdham) - smeared; जातरूप (jātarūpa) - gold; परिष्कृतम् (pariṣkṛtam) - adorned; विमुच्य (vimucya) - having removed; कवचं (kavacam) - armor; कृष्ण (kṛṣṇa) - Kṛṣṇa; शरीरम् (śarīram) - body; अभिवीक्षते (abhivīkṣate) - looks at;]
(Having removed the armor, which was smeared with blood and adorned with gold, Kṛṣṇa looks at his body.)
Kṛṣṇa, after taking off his blood-smeared, gold-adorned armor, looks at his own body.
अवेक्षमाणा तं बाला कृष्ण त्वामभिभाषते। अयं ते पुण्डरीकाक्ष सदृशाक्षो निपातितः ॥११-२०-९॥
avekṣamāṇā taṃ bālā kṛṣṇa tvām abhibhāṣate। ayaṃ te puṇḍarīkākṣa sadṛśākṣo nipātitaḥ ॥11-20-9॥
[अवेक्षमाणा (avekṣamāṇā) - observing; तं (taṃ) - him; बाला (bālā) - the girl; कृष्ण (kṛṣṇa) - O Kṛṣṇa; त्वाम् (tvām) - to you; अभिभाषते (abhibhāṣate) - speaks; अयम् (ayam) - this; ते (te) - your; पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed; सदृशाक्षः (sadṛśākṣaḥ) - with similar eyes; निपातितः (nipātitaḥ) - has been struck down;]
(Observing him, the girl speaks to you, O Kṛṣṇa: "This one, O lotus-eyed, with eyes like yours, has been struck down.")
Seeing him, the girl said to you, O Kṛṣṇa: "This one, O lotus-eyed, whose eyes resemble yours, has been struck down."
बले वीर्ये च सदृशस्तेजसा चैव तेऽनघ। रूपेण च तवात्यर्थं शेते भुवि निपातितः ॥११-२०-१०॥
bale vīrye ca sadṛśastejasā caiva te'nagha। rūpeṇa ca tavātyarthaṃ śete bhuvi nipātitaḥ ॥11-20-10॥
[बले (bale) - in strength; वीर्ये (vīrye) - in heroism; च (ca) - and; सदृशः (sadṛśaḥ) - equal; तेजसा (tejasā) - in brilliance; च (ca) - and; एव (eva) - indeed; ते (te) - to you; अनघ (anagha) - O sinless one; रूपेण (rūpeṇa) - in form; च (ca) - and; तव (tava) - your; अत्यर्थम् (atyartham) - exceedingly; शेते (śete) - lies; भुवि (bhuvi) - on the ground; निपातितः (nipātitaḥ) - struck down;]
(In strength, in heroism, and in brilliance, he is equal to you, O sinless one; and in form, he lies exceedingly (beautiful), struck down on the ground.)
O sinless one, in strength, heroism, and brilliance he was your equal; in form, he lies on the ground, struck down, exceedingly (beautiful).
अत्यन्तसुकुमारस्य राङ्कवाजिनशायिनः। कच्चिदद्य शरीरं ते भूमौ न परितप्यते ॥११-२०-११॥
atyantasukumārasya rāṅkavājinaśāyinaḥ। kaccidadya śarīraṃ te bhūmau na paritapyate ॥11-20-11॥
[अत्यन्त (atyanta) - excessively; thoroughly; सुकुमारस्य (sukumārasya) - of the very tender; delicate; राङ्क (rāṅka) - of the mendicant; वाजिन (vājina) - horse; steed; शायिनः (śāyinaḥ) - one who lies (on); कच्चित् (kaccit) - whether; surely; अद्य (adya) - today; शरीरं (śarīraṃ) - body; ते (te) - your; भूमौ (bhūmau) - on the ground; न (na) - not; परितप्यते (paritapyate) - is tormented; is afflicted;]
(Of the excessively tender one, who lies on the mendicant's horse, is your body today not tormented on the ground?)
Is your body, so exceedingly delicate and accustomed to resting on the mendicant's horse, not suffering today as you lie on the ground?
मातङ्गभुजवर्ष्माणौ ज्याक्षेपकठिनत्वचौ। काञ्चनाङ्गदिनौ शेषे निक्षिप्य विपुलौ भुजौ ॥११-२०-१२॥
mātaṅga-bhuja-varṣmāṇau jyākṣepa-kaṭhinatvacau। kāñcana-aṅgadinau śeṣe nikṣipya vipulau bhujau ॥11-20-12॥
[मातङ्ग (mātaṅga) - elephant; भुज (bhuja) - arm; वर्ष्माणौ (varṣmāṇau) - having the form; ज्या (jyā) - bowstring; क्षेप (kṣepa) - drawing; कठिन (kaṭhina) - hard; त्वचौ (tvacau) - skin; काञ्चन (kāñcana) - gold; अङ्गदिनौ (aṅgadinau) - with armlets; शेषे (śeṣe) - on the bed; निक्षिप्य (nikṣipya) - having placed; विपुलौ (vipulau) - broad; भुजौ (bhujau) - arms;]
(Having arms like those of an elephant, with skin hardened by drawing the bowstring, adorned with golden armlets, having placed their broad arms on the bed.)
They, whose arms were like those of elephants, with skin hardened by drawing the bowstring, adorned with golden armlets, placed their broad arms on the bed.
व्यायम्य बहुधा नूनं सुखसुप्तः श्रमादिव। एवं विलपतीमार्तां न हि मामभिभाषसे ॥११-२०-१३॥
vyāyamya bahudhā nūnaṃ sukhasuptaḥ śramādiva| evaṃ vilapatīmārtāṃ na hi māmabhibhāṣase ॥11-20-13॥
[व्यायम्य (vyāyamya) - having exerted; बहुधा (bahudhā) - in many ways; नूनं (nūnam) - certainly; सुखसुप्तः (sukhasuptaḥ) - one who sleeps comfortably; श्रमात् (śramāt) - from fatigue; इव (iva) - as if; एवं (evaṃ) - thus; विलपतीम् (vilapatīm) - lamenting (me); आर्तां (ārtām) - afflicted; न (na) - not; हि (hi) - indeed; माम् (mām) - me; अभिभाषसे (abhibhāṣase) - you address;]
(Having exerted in many ways, certainly, you, as if one who sleeps comfortably from fatigue, do not indeed address me, who is thus lamenting and afflicted.)
Though you have exerted yourself in many ways and now seem to sleep soundly from fatigue, you do not speak to me, who am thus lamenting and afflicted.
आर्यामार्य सुभद्रां त्वमिमांश्च त्रिदशोपमान्। पितॄन्मां चैव दुःखार्तां विहाय क्व गमिष्यसि ॥११-२०-१४॥
āryām ārya subhadrāṃ tvam imāṃś ca tridaśopamān | pitṝn māṃ caiva duḥkhārtāṃ vihāya kva gamiṣyasi ||11-20-14||
[आर्याम् (āryām) - the noble lady; आर्य (ārya) - O noble one; सुभद्रां (subhadrāṃ) - Subhadrā; त्वम् (tvam) - you; इमान् (imān) - these; च (ca) - and; त्रिदशोपमान् (tridaśopamān) - equal to the gods; पितॄन् (pitṝn) - ancestors; माम् (mām) - me; च (ca) - and; एव (eva) - indeed; दुःखार्तां (duḥkhārtāṃ) - afflicted by sorrow; विहाय (vihāya) - abandoning; क्व (kva) - where; गमिष्यसि (gamiṣyasi) - will you go;]
(The noble lady, O noble one, Subhadrā, you, and these equal to the gods, the ancestors, me indeed afflicted by sorrow, abandoning (all these), where will you go?)
O noble one, where will you go, abandoning the noble lady, Subhadrā, these godlike ones, the ancestors, and me, who am afflicted by sorrow?
तस्य शोणितसंदिग्धान्केशानुन्नाम्य पाणिना। उत्सङ्गे वक्त्रमाधाय जीवन्तमिव पृच्छति ॥ स्वस्रीयं वासुदेवस्य पुत्रं गाण्डीवधन्वनः ॥११-२०-१५॥
tasya śoṇitasandigdhān keśān unnāmya pāṇinā। utsaṅge vaktram ādhāya jīvantam iva pṛcchati॥ svasrīyaṃ vāsudevasya putraṃ gāṇḍīvadhanvanaḥ॥ 11-20-15॥
[तस्य (tasya) - of him; शोणितसंदिग्धान् (śoṇitasandigdhān) - blood-smeared; केशान् (keśān) - hairs; उन्नाम्य (unnāmya) - having lifted; पाणिना (pāṇinā) - with (his) hand; उत्सङ्गे (utsaṅge) - on (his) lap; वक्त्रम् (vaktram) - face; आधाय (ādhāya) - having placed; जीवन्तम् (jīvantam) - living; इव (iva) - as if; पृच्छति (pṛcchati) - he asks; स्वस्रीयम् (svasrīyam) - sister's son; वासुदेवस्य (vāsudevasya) - of Vāsudeva; पुत्रम् (putram) - son; गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of the wielder of Gāṇḍīva (Arjuna);]
(Of him, having lifted the blood-smeared hairs with (his) hand, having placed (his) face on (his) lap, as if living, he asks the sister's son of Vāsudeva, the son of the wielder of Gāṇḍīva.)
He lifted the blood-smeared hair with his hand, placed the face on his lap, and, as if he were still alive, questioned the sister's son of Vāsudeva, the son of Arjuna, the wielder of Gāṇḍīva.
कथं त्वां रणमध्यस्थं जघ्नुरेते महारथाः। धिगस्तु क्रूरकर्तॄंस्तान्कृपकर्णजयद्रथान् ॥११-२०-१६॥
kathaṁ tvāṁ raṇamadhyasthaṁ jaghnuretē mahārathāḥ। dhigastu krūrakartṝṁstānkṛpakarṇajayadrathān ॥11-20-16॥
[कथं (kathaṁ) - how; त्वां (tvāṁ) - you (accusative singular); रणमध्यस्थं (raṇamadhyasthaṁ) - standing in the midst of battle; जघ्नु (jaghnu) - have struck (killed); एते (ete) - these; महारथाः (mahārathāḥ) - great chariot-warriors; धिगस्तु (dhigastu) - shame be; क्रूरकर्तॄन् (krūrakartṝn) - cruel-doers; तान् (tān) - those; कृपकर्णजयद्रथान् (kṛpakarṇajayadrathān) - Kṛpa, Karṇa, Jayadratha (accusative plural);]
(How did these great chariot-warriors strike you, standing in the midst of battle? Shame be upon those cruel-doers, Kṛpa, Karṇa, and Jayadratha.)
How could these great warriors, Kṛpa, Karṇa, and Jayadratha, attack you in the midst of battle? Shame on such cruel men.
द्रोणद्रौणायनी चोभौ यैरसि व्यसनीकृतः। रथर्षभाणां सर्वेषां कथमासीत्तदा मनः ॥११-२०-१७॥
droṇadrauṇāyanī cobhau yair asi vyasanīkṛtaḥ। ratharṣabhāṇāṃ sarveṣāṃ katham āsīt tadā manaḥ ॥11-20-17॥
[द्रोण (droṇa) - Droṇa; (name of a warrior); द्रौणायनी (drauṇāyanī) - son of Droṇa (Aśvatthāman); च (ca) - and; उभौ (ubhau) - both; यैः (yaiḥ) - by whom; असि (asi) - you are; व्यासनीकृतः (vyasanīkṛtaḥ) - afflicted with calamity; रथर्षभाणां (ratharṣabhāṇām) - of the best among chariot-warriors; सर्वेषां (sarveṣām) - of all; कथम् (katham) - how; आसीत् (āsīt) - was; तदा (tadā) - then; मनः (manaḥ) - mind;]
(Droṇa and the son of Droṇa, both, by whom you are afflicted with calamity—of all the best among chariot-warriors, how was the mind then?)
How was the mind of all the foremost chariot-warriors then, when you were afflicted by both Droṇa and the son of Droṇa?
बालं त्वां परिवार्यैकं मम दुःखाय जघ्नुषाम्। कथं नु पाण्डवानां च पाञ्चालानां च पश्यताम् ॥ त्वं वीर निधनं प्राप्तो नाथवान्सन्ननाथवत् ॥११-२०-१८॥
bālaṃ tvāṃ parivāryaikaṃ mama duḥkhāya jaghnuṣām| kathaṃ nu pāṇḍavānāṃ ca pāñcālānāṃ ca paśyatām ॥ tvaṃ vīra nidhanaṃ prāpto nāthavān sannanāthavat ॥11-20-18॥
[बालम् (bālam) - child; young one; त्वाम् (tvām) - you; परिवार्य (parivārya) - having surrounded; एकम् (ekam) - one; alone; मम (mama) - my; दुःखाय (duḥkhāya) - for sorrow; जघ्नुषाम् (jaghnuṣām) - of those who have slain; कथम् (katham) - how; नु (nu) - indeed; पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas; च (ca) - and; पाञ्चालानाम् (pāñcālānām) - of the Pāñcālas; च (ca) - and; पश्यताम् (paśyatām) - while watching; त्वम् (tvam) - you; वीर (vīra) - hero; निधनम् (nidhanam) - death; प्राप्तः (prāptaḥ) - have attained; नाथवान् (nāthavān) - having a protector; सन् (san) - being; अनाथवत् (anāthavat) - like one without a protector;]
(Having surrounded you, a child, alone, for my sorrow, of those who have slain. How indeed, while the Pāṇḍavas and the Pāñcālas are watching, you, O hero, have attained death, being one with a protector, like one without a protector.)
Having surrounded you, a child, alone, for my sorrow, those who have slain (you). How indeed, while the Pāṇḍavas and the Pāñcālas are watching, you, O hero, have met your death, though you had a protector, as if you were without one.
दृष्ट्वा बहुभिराक्रन्दे निहतं त्वामनाथवत्। वीरः पुरुषशार्दूलः कथं जीवति पाण्डवः ॥११-२०-१९॥
dṛṣṭvā bahubhir ākrande nihataṃ tvām anāthavat। vīraḥ puruṣaśārdūlaḥ kathaṃ jīvati pāṇḍavaḥ ॥11-20-19॥
[दृष्ट्वा (dṛṣṭvā) - having seen; बहुभिः (bahubhiḥ) - by many; आक्रन्दे (ākrande) - in lamentation; निहतम् (nihatam) - slain; त्वाम् (tvām) - you; अनाथवत् (anāthavat) - as if without protector; वीरः (vīraḥ) - hero; पुरुषशार्दूलः (puruṣaśārdūlaḥ) - tiger among men; कथम् (katham) - how; जीवति (jīvati) - lives; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava;]
(Having seen you slain, as if without protector, by many in lamentation, how does the hero, the tiger among men, the Pāṇḍava, live?)
How does the heroic Pāṇḍava, the tiger among men, continue to live after seeing you slain, as if without protector, amidst the lamentations of many?
न राज्यलाभो विपुलः शत्रूणां वा पराभवः। प्रीतिं दास्यति पार्थानां त्वामृते पुष्करेक्षण ॥११-२०-२०॥
na rājyalābho vipulaḥ śatrūṇāṃ vā parābhavaḥ। prītiṃ dāsyati pārthānāṃ tvāmṛte puṣkarekṣaṇa ॥11-20-20॥
[न (na) - not; राज्यलाभः (rājyalābhaḥ) - gain of kingdom; विपुलः (vipulaḥ) - great; शत्रूणां (śatrūṇām) - of enemies; वा (vā) - or; पराभवः (parābhavaḥ) - defeat; प्रीतिं (prītiṃ) - joy; दास्यति (dāsyati) - will give; पार्थानां (pārthānām) - of the sons of Pṛthā (Pāṇḍavas); त्वाम् (tvām) - you; ऋते (ṛte) - without; पुष्करेक्षण (puṣkarekṣaṇa) - O lotus-eyed one;]
(Not the great gain of kingdom or the defeat of enemies will give joy to the sons of Pṛthā without you, O lotus-eyed one.)
O lotus-eyed one, without you, neither the great gain of kingdom nor the defeat of enemies will bring joy to the sons of Pṛthā.
तव शस्त्रजिताँल्लोकान्धर्मेण च दमेन च। क्षिप्रमन्वागमिष्यामि तत्र मां प्रतिपालय ॥११-२०-२१॥
tava śastrajitāṁllokāndharmeṇa ca damena ca। kṣipram anvāgamiṣyāmi tatra māṁ pratipālaya ॥11-20-21॥
[तव (tava) - your; शस्त्रजितान् (śastrajitān) - conquered by weapons; लोकान् (lokān) - worlds; धर्मेण (dharmeṇa) - by righteousness; च (ca) - and; दमेन (damena) - by self-restraint; च (ca) - and; क्षिप्रम् (kṣipram) - quickly; अन्व्-आगमिष्यामि (anv-āgamiṣyāmi) - I shall follow after; तत्र (tatra) - there; माम् (mām) - me; प्रतिपालय (pratipālaya) - wait for;]
(Your worlds conquered by weapons, by righteousness and by self-restraint, I shall quickly follow after; there, wait for me.)
I will quickly follow you to those worlds you have conquered by weapons, righteousness, and self-restraint; wait for me there.
दुर्मरं पुनरप्राप्ते काले भवति केनचित्। यदहं त्वां रणे दृष्ट्वा हतं जीवामि दुर्भगा ॥११-२०-२२॥
durmaraṃ punaraprāpte kāle bhavati kenacit। yadahaṃ tvāṃ raṇe dṛṣṭvā hataṃ jīvāmi durbhagā ॥11-20-22॥
[दुर्मरं (durmaram) - hard to bear; पुनरप्राप्ते (punaraprāpte) - when again attained; काले (kāle) - at the time; भवति (bhavati) - happens; केनचित् (kenacit) - by someone; यत् (yat) - that; अहम् (aham) - I; त्वाम् (tvām) - you; रणे (raṇe) - in battle; दृष्ट्वा (dṛṣṭvā) - having seen; हतम् (hatam) - slain; जीवामि (jīvāmi) - live; दुर्भगा (durbhagā) - unfortunate (woman);]
(It is hard to bear, when at some time again it happens that I, the unfortunate, live having seen you slain in battle by someone.)
It is unbearable for me, the unfortunate one, that I am alive after seeing you slain in battle by someone.
कामिदानीं नरव्याघ्र श्लक्ष्णया स्मितया गिरा। पितृलोके समेत्यान्यां मामिवामन्त्रयिष्यसि ॥११-२०-२३॥
kāmidānīṃ naravyāghra ślakṣṇayā smitayā girā। pitṛloke sametānyāṃ māmivāmantrayiṣyasi ॥11-20-23॥
[कामि (kāmi) - desiring; इदानीं (idānīṃ) - now; नरव्याघ्र (naravyāghra) - tiger among men; श्लक्ष्णया (ślakṣṇayā) - gentle; स्मितया (smitayā) - with a smile; गिरा (girā) - with speech; पितृलोके (pitṛloke) - in the world of ancestors; समेत्य (sametya) - having arrived; अन्यां (anyāṃ) - another; माम् (mām) - me; इव (iva) - like; आमन्त्रयिष्यसि (āmantrayiṣyasi) - you will address;]
(Desiring now, O tiger among men, with gentle, smiling speech, having arrived in the world of ancestors, you will address another like me.)
Now, O tiger among men, with gentle and smiling words, when you reach the world of the ancestors, you will speak to another woman like me.
नूनमप्सरसां स्वर्गे मनांसि प्रमथिष्यसि। परमेण च रूपेण गिरा च स्मितपूर्वया ॥११-२०-२४॥
nūnam apsarasāṃ svarge manāṃsi pramathiṣyasi। parameṇa ca rūpeṇa girā ca smitapūrvayā ॥11-20-24॥
[नूनम् (nūnam) - certainly; अप्सरसाम् (apsarasām) - of the apsarases; स्वर्गे (svarge) - in heaven; मनांसि (manāṃsi) - minds; प्रमथिष्यसि (pramathiṣyasi) - you will agitate; परमेण (parameṇa) - with supreme; च (ca) - and; रूपेण (rūpeṇa) - beauty; गिरा (girā) - with speech; च (ca) - and; स्मितपूर्वया (smitapūrvayā) - with a prior smile;]
(Certainly, in heaven, the minds of the apsarases you will agitate with supreme beauty and with speech and with a prior smile.)
Certainly, in heaven, you will captivate the minds of the apsarases with your supreme beauty, your words, and your gentle smile.
प्राप्य पुण्यकृताँल्लोकानप्सरोभिः समेयिवान्। सौभद्र विहरन्काले स्मरेथाः सुकृतानि मे ॥११-२०-२५॥
prāpya puṇyakṛtāṃllokānapasarobhiḥ sameyivān। saubhadra viharankāle smarethāḥ sukṛtāni me ॥11-20-25॥
[प्राप्य (prāpya) - having attained; पुण्यकृताम् (puṇyakṛtām) - of the doers of merit; लोकान् (lokān) - worlds; अप्सरोभिः (apsarobhiḥ) - with apsarases; समेयिवान् (sameyivān) - having united; सौभद्र (saubhadra) - O son of Subhadra; विहरन् (viharān) - enjoying; काले (kāle) - at the time; स्मरेथाः (smarethāḥ) - you should remember; सुकृतानि (sukṛtāni) - good deeds; मे (me) - of mine;]
(Having attained the worlds of the doers of merit and united with apsarases, O son of Subhadra, while enjoying at that time, you should remember my good deeds.)
O son of Subhadra, when you reach the worlds of the virtuous and are united with apsarases, remember my good deeds while you enjoy there.
एतावानिह संवासो विहितस्ते मया सह। षण्मासान्सप्तमे मासि त्वं वीर निधनं गतः ॥११-२०-२६॥
etāvāniha saṃvāso vihitaste mayā saha। ṣaṇmāsānsaptame māsi tvaṃ vīra nidhanaṃ gataḥ ॥11-20-26॥
[एतावान् (etāvān) - so much; such; this much; इह (iha) - here; in this place; संवासः (saṃvāsaḥ) - cohabitation; living together; विहितः (vihitaḥ) - arranged; established; ते (te) - for you; मया (mayā) - by me; सह (saha) - with; षण्मासान् (ṣaṇmāsān) - six months; सप्तमे (saptame) - in the seventh; मासि (māsi) - month; त्वं (tvaṃ) - you; वीर (vīra) - hero; brave one; निधनम् (nidhanaṃ) - death; गतः (gataḥ) - gone; reached;]
(So much here cohabitation was arranged for you by me with (me); six months, in the seventh month, you, O hero, death reached.)
This much was our time together here, arranged by me with you; after six months, in the seventh month, O hero, you met your death.
इत्युक्तवचनामेतामपकर्षन्ति दुःखिताम्। उत्तरां मोघसङ्कल्पां मत्स्यराजकुलस्त्रियः ॥११-२०-२७॥
ity-ukta-vacanām etām apakarṣanti duḥkhitām। uttarāṃ moghasaṅkalpāṃ matsyarājakulastriyaḥ ॥11-20-27॥
[इति (iti) - thus; उक्त (ukta) - spoken; वचनाम् (vacanām) - word; एताम् (etām) - this (her); अपकर्षन्ति (apakarṣanti) - drag away; दुःखिताम् (duḥkhitām) - distressed; उत्तराम् (uttarām) - Uttarā; मोग्ह (mogha) - vain; सङ्कल्पाम् (saṅkalpām) - resolve; मत्स्यराजकुलस्त्रियः (matsyarājakulastriyaḥ) - women of the Matsya royal family;]
(Thus having spoken these words, they drag away this distressed Uttarā, whose resolve is vain, the women of the Matsya royal family.)
Having thus spoken, the women of the Matsya royal family drag away the distressed Uttarā, whose resolve is now in vain.
उत्तरामपकृष्यैनामार्तामार्ततराः स्वयम्। विराटं निहतं दृष्ट्वा क्रोशन्ति विलपन्ति च ॥११-२०-२८॥
uttarām apakṛṣya enām ārtām ārtatarāḥ svayam। virāṭam nihataṃ dṛṣṭvā krośanti vilapanti ca ॥11-20-28॥
[उत्तराम् (uttarām) - the northern one; (accusative singular, feminine) अपकृष्य (apakṛṣya) - having drawn away; एनाम् (enām) - her; (accusative singular, feminine pronoun) आर्ताम् (ārtām) - afflicted; (accusative singular, feminine) आर्ततराः (ārtatarāḥ) - more afflicted; (nominative plural, masculine/feminine) स्वयम् (svayam) - themselves; विराटम् (virāṭam) - Virata; (accusative singular, masculine proper noun) निहतम् (nihatam) - slain; (accusative singular, masculine) दृष्ट्वा (dṛṣṭvā) - having seen; क्रोशन्ति (krośanti) - they cry out; (third person plural, present) विलपन्ति (vilapanti) - they lament; (third person plural, present) च (ca) - and;]
(Having drawn away the northern one, themselves, being more afflicted, seeing her afflicted, seeing Virata slain, they cry out and lament.)
Having drawn away the northern one, those who were even more afflicted themselves, upon seeing her afflicted and seeing Virata slain, cry out and lament.
द्रोणास्त्रशरसङ्कृत्तं शयानं रुधिरोक्षितम्। विराटं वितुदन्त्येते गृध्रगोमायुवायसाः ॥११-२०-२९॥
droṇāstra-śara-saṅkṛttaṃ śayānaṃ rudhirokṣitam। virāṭaṃ vitudantyete gṛdhra-gomāyu-vāyasāḥ ॥11-20-29॥
[द्रोणास्त्र (droṇāstra) - Drona's weapon; शर (śara) - arrow; सङ्कृत्तं (saṅkṛttaṃ) - cut asunder; शयानं (śayānam) - lying; रुधिरोक्षितम् (rudhirokṣitam) - smeared with blood; विराटं (virāṭam) - Virata; वितुदन्ति (vitudanti) - are pecking; एते (ete) - these; गृध्र (gṛdhra) - vultures; गोमायु (gomāyu) - jackals; वायसाः (vāyasāḥ) - crows;]
(Virata, cut asunder by Drona's weapon and arrows, lying smeared with blood, these vultures, jackals, and crows are pecking.)
Virata, having been cut down by Drona's arrows and lying smeared with blood, is now being pecked at by these vultures, jackals, and crows.
वितुद्यमानं विहगैर्विराटमसितेक्षणाः। न शक्नुवन्ति विवशा निवर्तयितुमातुराः ॥११-२०-३०॥
vitudyamānaṃ vihagairvirāṭamasitekṣaṇāḥ। na śaknuvanti vivaśā nivartayitumāturāḥ ॥11-20-30॥
[वितुद्यमानम् (vitudyamānam) - being assailed; विहगैः (vihagaiḥ) - by birds; विराटम् (virāṭam) - the mighty one; असितेक्षणाः (asitekṣaṇāḥ) - black-eyed (women); न (na) - not; शक्नुवन्ति (śaknuvanti) - are able; विवशाः (vivaśāḥ) - helpless; निवर्तयितुम् (nivartayitum) - to turn back; आतुराः (āturāḥ) - distressed;]
(The black-eyed (women), distressed and helpless, are not able to turn back the mighty one being assailed by birds.)
The black-eyed women, distressed and helpless, are unable to turn back the mighty one who is being attacked by birds.
आसामातपतप्तानामायासेन च योषिताम्। श्रमेण च विवर्णानां रूपाणां विगतं वपुः ॥११-२०-३१॥
āsām ātapa-taptānām āyāsena ca yoṣitām। śrameṇa ca vivarṇānāṃ rūpāṇāṃ vigataṃ vapuḥ॥11-20-31॥
[आसाम् (āsām) - of these; (feminine plural genitive); आतपतप्तानाम् (ātapa-taptānām) - of those scorched by the sun; (ātapa = sun, taptānām = of those heated); आयासेन (āyāsena) - by exertion; (instrumental singular); च (ca) - and; योषिताम् (yoṣitām) - of women; (feminine plural genitive); श्रमेण (śrameṇa) - by fatigue; (instrumental singular); च (ca) - and; विवर्णानाम् (vivarṇānām) - of those whose color has faded; (vivarṇa = colorless, ānām = of those); रूपाणाम् (rūpāṇām) - of forms; (neuter plural genitive); विगतं (vigataṃ) - departed; gone; (past participle); वपुः (vapuḥ) - beauty; body; (neuter nominative singular);]
(Of these women scorched by the sun, and by exertion, and by fatigue, of those whose color has faded, the beauty of their forms has departed.)
The beauty of the forms of these women, scorched by the sun, wearied by exertion and fatigue, and whose color has faded, has vanished.
उत्तरं चाभिमन्युं च काम्बोजं च सुदक्षिणम्। शिशूनेतान्हतान्पश्य लक्ष्मणं च सुदर्शनम् ॥ आयोधनशिरोमध्ये शयानं पश्य माधव ॥११-२०-३२॥
uttaraṃ cābhimanyuṃ ca kāmbojaṃ ca sudakṣiṇam। śiśūn etān hatān paśya lakṣmaṇaṃ ca sudarśanam ॥ ayodhana-śiro-madhye śayānaṃ paśya mādhava ॥11-20-32॥
[उत्तरम् (uttaram) - Uttara; च (ca) - and; अभिमन्युम् (abhimanyum) - Abhimanyu; च (ca) - and; काम्बोजम् (kāmbojam) - Kamboja; च (ca) - and; सुदक्षिणम् (sudakṣiṇam) - Sudakshina; शिशून् (śiśūn) - boys; एतान् (etān) - these; हतान् (hatān) - slain; पश्य (paśya) - see; लक्ष्मणम् (lakṣmaṇam) - Lakshmana; च (ca) - and; सुदर्शनम् (sudarśanam) - Sudarshana; आयोधन-शिरः-मध्ये (ayodhana-śiraḥ-madhye) - in the midst of the battlefield; शयानम् (śayānam) - lying; पश्य (paśya) - see; माधव (mādhava) - O Mādhava;]
(See Uttara, Abhimanyu, Kamboja, Sudakshina, these boys slain, Lakshmana and Sudarshana; see lying in the midst of the battlefield, O Mādhava.)
O Mādhava, see Uttara, Abhimanyu, Kamboja, Sudakshina, these slain boys, Lakshmana and Sudarshana; see them lying in the midst of the battlefield.
