01.199
Core-Pancharatra: Dhritarastra gives half the kingdom to Pandavas.
द्रुपद उवाच॥
drupada uvāca॥
[द्रुपद (drupada) - Drupada; (proper noun, name of a king); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Drupada said.)
Drupada said.
एवमेतन्महाप्राज्ञ यथात्थ विदुराद्य माम्। ममापि परमो हर्षः सम्बन्धेऽस्मिन्कृते विभो ॥१-१९९-१॥
evam etan mahāprājña yathāttha vidurādya mām। mamāpi paramo harṣaḥ sambandhe'smin kṛte vibho ॥1-199-1॥
[एवम् (evam) - thus; एतत् (etat) - this; महाप्राज्ञ (mahāprājña) - O greatly wise; यथा (yathā) - as; अत्थ (attha) - you have spoken; विदुर (vidura) - O Vidura; आद्य (ādya) - and others; माम् (mām) - me; मम (mama) - my; अपि (api) - also; परमः (paramaḥ) - supreme; हर्षः (harṣaḥ) - joy; सम्बन्धे (sambandhe) - in the relationship; अस्मिन् (asmin) - in this; कृते (kṛte) - having been made; विभो (vibho) - O lord;]
(Thus this, O greatly wise, as you have spoken, O Vidura and others, me; my also supreme joy in the relationship in this having been made, O lord.)
O greatly wise one, just as you, Vidura and others, have spoken to me, I too feel supreme joy at the establishment of this relationship, O lord.
गमनं चापि युक्तं स्याद्गृहमेषां महात्मनाम्। न तु तावन्मया युक्तमेतद्वक्तुं स्वयं गिरा ॥१-१९९-२॥
gamanaṃ cāpi yuktaṃ syād gṛhameṣāṃ mahātmanām। na tu tāvanmayā yuktam etad vaktuṃ svayaṃ girā ॥1-199-2॥
[गमनम् (gamanaṃ) - going; movement; च (ca) - and; अपि (api) - also; युक्तम् (yuktam) - proper; suitable; स्यात् (syāt) - may be; might be; गृहम् (gṛham) - house; home; एषाम् (eṣām) - of these; महात्मनाम् (mahātmanām) - of the great souls; न (na) - not; तु (tu) - but; तावत् (tāvat) - so much; to that extent; मया (mayā) - by me; युक्तम् (yuktam) - proper; suitable; एतत् (etat) - this; वक्तुम् (vaktum) - to say; to speak; स्वयम् (svayam) - myself; by myself; गिरा (girā) - by speech; by words;]
(Going also is proper to the house of these great souls; but so much is not proper for me to say this myself by speech.)
It is indeed proper for these great souls to go to their house; but it is not proper for me to say this much myself in words.
यदा तु मन्यते वीरः कुन्तीपुत्रो युधिष्ठिरः। भीमसेनार्जुनौ चैव यमौ च पुरुषर्षभौ ॥१-१९९-३॥
yadā tu manyate vīraḥ kuntīputro yudhiṣṭhiraḥ। bhīmasenārjunau caiva yamau ca puruṣarṣabhau ॥1-199-3॥
[यदा (yadā) - when; तु (tu) - but; मन्यते (manyate) - thinks; वीरः (vīraḥ) - hero; कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; भीमसेनार्जुनौ (bhīmasenārjunau) - Bhīmasena and Arjuna; च (ca) - and; एव (eva) - indeed; यमौ (yamau) - the two sons of Yama; च (ca) - and; पुरुषर्षभौ (puruṣarṣabhau) - bulls among men;]
(When, however, the hero, the son of Kuntī, Yudhiṣṭhira, thinks (so), Bhīmasena and Arjuna indeed, and the two sons of Yama, and the bulls among men.)
When the heroic son of Kuntī, Yudhiṣṭhira, considers (thus), Bhīmasena and Arjuna, as well as the two sons of Yama, the foremost among men, (are involved).
रामकृष्णौ च धर्मज्ञौ तदा गच्छन्तु पाण्डवाः। एतौ हि पुरुषव्याघ्रावेषां प्रियहिते रतौ ॥१-१९९-४॥
rāmakṛṣṇau ca dharmajñau tadā gacchantu pāṇḍavāḥ। etau hi puruṣavyāghrāveṣāṃ priyahite ratau ॥1-199-4॥
[रामकृष्णौ (rāmakṛṣṇau) - Rāma and Kṛṣṇa; (dual) च (ca) - and; धर्मज्ञौ (dharmajñau) - knowers of dharma; (dual) तदा (tadā) - then; गच्छन्तु (gacchantu) - let them go; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; एतौ (etau) - these two; हि (hi) - indeed; पुरुषव्याघ्रौ (puruṣavyāghrau) - tiger-men; (dual, i.e., best among men) एषां (eṣāṃ) - of these; प्रियहिते (priyahite) - in the welfare and affection; रतौ (ratau) - engaged; (dual) ॥१-१९९-४॥ (॥1-199-4॥) - (verse number;);]
(Rāma and Kṛṣṇa and knowers of dharma then let them go the Pāṇḍavas. These two indeed tiger-men of these in welfare and affection engaged.)
At that time, Rāma and Kṛṣṇa, who are knowers of dharma, let the Pāṇḍavas go. These two, indeed the best among men, are devoted to the welfare and affection of these (Pāṇḍavas).
युधिष्ठिर उवाच॥
yudhiṣṭhira uvāca॥
[युधिष्ठिर (yudhiṣṭhira) - Yudhishthira; (proper noun, name of a person); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Yudhishthira said;)
Yudhishthira said.
परवन्तो वयं राजंस्त्वयि सर्वे सहानुगाः। यथा वक्ष्यसि नः प्रीत्या करिष्यामस्तथा वयम् ॥१-१९९-५॥
paravanto vayaṃ rājan tvayi sarve sahānugāḥ। yathā vakṣyasi naḥ prītyā kariṣyāmas tathā vayam ॥1-199-5॥
[परवन्तः (paravantaḥ) - obedient; वयम् (vayam) - we; राजन् (rājan) - O king; त्वयि (tvayi) - to you; सर्वे (sarve) - all; सह (saha) - together; अनुगाः (anugāḥ) - followers; यथा (yathā) - as; वक्ष्यसि (vakṣyasi) - you will say; नः (naḥ) - to us; प्रीत्या (prītyā) - with affection; करिष्यामः (kariṣyāmaḥ) - we shall do; तथा (tathā) - so; वयम् (vayam) - we;]
(Obedient we, O king, to you all together followers; as you will say to us with affection, so we shall do, we.)
O king, we are all obedient followers of you; whatever you say to us with affection, we shall do accordingly.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
ततोऽब्रवीद्वासुदेवो गमनं मम रोचते। यथा वा मन्यते राजा द्रुपदः सर्वधर्मवित् ॥१-१९९-६॥
tato'bravīd vāsudevo gamanaṃ mama rocate। yathā vā manyate rājā drupadaḥ sarvadharmavit ॥1-199-6॥
[ततः (tataḥ) - then; अब्रवीत् (abravīt) - said; वासुदेवः (vāsudevaḥ) - Vāsudeva; गमनम् (gamanaṃ) - going; मम (mama) - my; रोचते (rocate) - pleases; यथा (yathā) - as; वा (vā) - or; मन्यते (manyate) - thinks; राजा (rājā) - king; द्रुपदः (drupadaḥ) - Drupada; सर्वधर्मवित् (sarvadharmavit) - knower of all dharmas;]
(Then Vāsudeva said, 'Going pleases me. Or as the king Drupada, knower of all dharmas, thinks.')
Then Vāsudeva said, 'I am pleased to go, or as King Drupada, who knows all dharmas, thinks.'
द्रुपद उवाच॥
drupada uvāca॥
[द्रुपद (drupada) - Drupada; (proper noun, name of a king); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Drupada said;)
Drupada said.
यथैव मन्यते वीरो दाशार्हः पुरुषोत्तमः। प्राप्तकालं महाबाहुः सा बुद्धिर्निश्चिता मम ॥१-१९९-७॥
yathaiva manyate vīro dāśārhaḥ puruṣottamaḥ। prāptakālaṃ mahābāhuḥ sā buddhirniścitā mama ॥1-199-7॥
[यथा (yathā) - just as; एव (eva) - indeed; मन्यते (manyate) - thinks; वीरः (vīraḥ) - hero; दाशार्हः (dāśārhaḥ) - the descendant of the Daśārhas (Krishna); पुरुषोत्तमः (puruṣottamaḥ) - the best among men; प्राप्तकालम् (prāptakālam) - at the right time; महाबाहुः (mahābāhuḥ) - mighty-armed; सा (sā) - that; बुद्धिः (buddhiḥ) - understanding; निश्चिता (niścitā) - determined; मम (mama) - my;]
(Just as indeed the hero, the descendant of the Daśārhas, the best among men, mighty-armed, thinks at the right time, that determined understanding is mine.)
Just as the mighty-armed hero, Krishna, the best among men, thinks at the right time, so is my determined understanding.
यथैव हि महाभागाः कौन्तेया मम साम्प्रतम्। तथैव वासुदेवस्य पाण्डुपुत्रा न संशयः ॥१-१९९-८॥
yathaiva hi mahābhāgāḥ kaunteyā mama sāmpratam। tathaiva vāsudevasya pāṇḍuputrā na saṃśayaḥ ॥1-199-8॥
[यथा (yathā) - just as; एव (eva) - indeed; हि (hi) - certainly; महाभागाः (mahābhāgāḥ) - greatly fortunate ones; कौन्तेयाः (kaunteyāḥ) - sons of Kuntī; मम (mama) - my; साम्प्रतम् (sāmpratam) - at present; तथा (tathā) - so; एव (eva) - indeed; वासुदेवस्य (vāsudevasya) - of Vāsudeva; पाण्डुपुत्राः (pāṇḍuputrāḥ) - sons of Pāṇḍu; न (na) - not; संशयः (saṃśayaḥ) - doubt;]
(Just as indeed the greatly fortunate sons of Kuntī are mine at present, so indeed the sons of Pāṇḍu are of Vāsudeva, not (is there) doubt.)
Just as the greatly fortunate sons of Kuntī are now mine, so too the sons of Pāṇḍu belong to Vāsudeva—there is no doubt about this.
न तद्ध्यायति कौन्तेयो धर्मपुत्रो युधिष्ठिरः। यदेषां पुरुषव्याघ्रः श्रेयो ध्यायति केशवः ॥१-१९९-९॥
na taddhyāyati kaunteyo dharmaputro yudhiṣṭhiraḥ। yadeṣāṃ puruṣavyāghraḥ śreyo dhyāyati keśavaḥ ॥1-199-9॥
[न (na) - not; तत् (tat) - that; ध्यायति (dhyāyati) - meditates upon; कौन्तेयः (kaunteyaḥ) - son of Kunti; धर्मपुत्रः (dharmaputraḥ) - son of Dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; यत् (yat) - which; एषाम् (eṣām) - of these; पुरुषव्याघ्रः (puruṣavyāghraḥ) - tiger among men; श्रेयः (śreyaḥ) - the best (good); ध्यायति (dhyāyati) - meditates upon; केशवः (keśavaḥ) - Keśava (Krishna);]
(Not that meditates upon the son of Kunti, the son of Dharma, Yudhishthira, which of these the tiger among men, the best, meditates upon Keśava.)
Yudhishthira, the son of Kunti and Dharma, does not contemplate that which Keśava, the tiger among men, considers to be the best for them.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
ततस्ते समनुज्ञाता द्रुपदेन महात्मना। पाण्डवाश्चैव कृष्णश्च विदुरश्च महामतिः ॥१-१९९-१०॥
tataste samanujñātā drupadena mahātmanā। pāṇḍavāścaiva kṛṣṇaśca viduraśca mahāmatiḥ ॥1-199-10॥
[ततः (tataḥ) - then; ते (te) - they; समनुज्ञाता (samanujñātāḥ) - having been permitted; द्रुपदेन (drupadena) - by Drupada; महात्मना (mahātmanā) - by the great-souled; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; च (ca) - and; एव (eva) - indeed; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; च (ca) - and; विदुरः (viduraḥ) - Vidura; च (ca) - and; महामतिः (mahāmatiḥ) - the great-minded;]
(Then they, having been permitted by Drupada, the great-souled, the Pāṇḍavas and indeed Kṛṣṇa and Vidura, the great-minded.)
Then, having received permission from the noble Drupada, the Pāṇḍavas, along with Kṛṣṇa and the wise Vidura, proceeded onward.
आदाय द्रौपदीं कृष्णां कुन्तीं चैव यशस्विनीम्। सविहारं सुखं जग्मुर्नगरं नागसाह्वयम् ॥१-१९९-११॥
ādāya draupadīṃ kṛṣṇāṃ kuntīṃ caiva yaśasvinīm। savihāraṃ sukhaṃ jagmur nagaraṃ nāgasāhvayam ॥1-199-11॥
[आदाय (ādāya) - having taken; having brought; द्रौपदीं (draupadīṃ) - Draupadī; (the wife of the Pāṇḍavas); कृष्णां (kṛṣṇāṃ) - Kṛṣṇā; (another name for Draupadī); कुन्तीम् (kuntīṃ) - Kuntī; (mother of the Pāṇḍavas); च (ca) - and; एव (eva) - indeed; also; यशस्विनीम् (yaśasvinīm) - the illustrious one; सविहारं (savihāraṃ) - with their consorts; with companions; सुखं (sukhaṃ) - happily; with happiness; जग्मुः (jagmuḥ) - they went; नगरं (nagaraṃ) - city; नागसाह्वयम् (nāgasāhvayam) - Nāgasāhvaya; (name of the city, also called Hastināpura);]
(Having taken Draupadī, Kṛṣṇā, Kuntī, and the illustrious one indeed, with their consorts, happily they went to the city Nāgasāhvaya.)
Having brought Draupadī (Kṛṣṇā), Kuntī, and the illustrious lady, they, along with their companions, happily proceeded to the city of Nāgasāhvaya (Hastināpura).
श्रुत्वा चोपस्थितान्वीरान्धृतराष्ट्रोऽपि कौरवः। प्रतिग्रहाय पाण्डूनां प्रेषयामास कौरवान् ॥१-१९९-१२॥
śrutvā copasthitān vīrān dhṛtarāṣṭro'pi kauravaḥ। pratigrahāya pāṇḍūnāṃ preṣayāmāsa kauravān ॥1-199-12॥
[श्रुत्वा (śrutvā) - having heard; च (ca) - and; उपस्थितान् (upasthitān) - those who had arrived; वीरान् (vīrān) - heroes; धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra; अपि (api) - also; कौरवः (kauravaḥ) - the Kaurava; प्रतिग्रहाय (pratigrahāya) - for acceptance; पाण्डूनाम् (pāṇḍūnām) - of the Pandavas; प्रेषयामास (preṣayāmāsa) - sent; कौरवान् (kauravān) - the Kauravas;]
(Having heard that the heroes had arrived, Dhritarashtra, the Kaurava, also sent the Kauravas for the acceptance of the Pandavas.)
When Dhritarashtra, the Kaurava, heard that the heroes had arrived, he also sent the Kauravas to accept the Pandavas.
विकर्णं च महेष्वासं चित्रसेनं च भारत। द्रोणं च परमेष्वासं गौतमं कृपमेव च ॥१-१९९-१३॥
vikaṛṇaṃ ca maheṣvāsaṃ citrasenaṃ ca bhārata। droṇaṃ ca parameṣvāsaṃ gautamaṃ kṛpameva ca ॥1-199-13॥
[विकर्णम् (vikaṛṇam) - Vikarna; (a name; च (ca) - and; महेष्वासम् (maheṣvāsam) - great archer; चित्रसेनम् (citrasenam) - Citraseṇa; (a name;) च (ca) - and; भारत (bhārata) - O Bhārata; (descendant of Bharata;) द्रोणम् (droṇam) - Droṇa; (a name;) च (ca) - and; परमेष्वासम् (parameṣvāsam) - supreme archer; गौतमम् (gautamam) - Gautama; (a name;) कृपम् (kṛpam) - Kṛpa; (a name;) एव (eva) - indeed; च (ca) - and;]
(Vikarna and the great archer, Citraseṇa and, O Bhārata, Droṇa and the supreme archer, Gautama, Kṛpa indeed and.)
O Bhārata, Vikarna, the great archer Citraseṇa, Droṇa, the supreme archer Gautama, and Kṛpa were also there.
तैस्ते परिवृता वीराः शोभमाना महारथाः। नगरं हास्तिनपुरं शनैः प्रविविशुस्तदा ॥१-१९९-१४॥
tais te parivṛtā vīrāḥ śobhamānā mahārathāḥ। nagaraṃ hāstinapuraṃ śanaiḥ praviviśus tadā॥1-199-14॥
[तैः (taiḥ) - by those; ते (te) - they; परिवृता (parivṛtāḥ) - surrounded; वीराः (vīrāḥ) - heroes; शोभमाना (śobhamānāḥ) - shining; महारथाः (mahārathāḥ) - great chariot-warriors; नगरम् (nagaraṃ) - city; हास्तिनपुरम् (hāstinapuraṃ) - Hastinapura; शनैः (śanaiḥ) - slowly; प्रविविशुः (praviviśuḥ) - entered; तदा (tadā) - then;]
(By those, they, surrounded, heroes, shining, great chariot-warriors, the city, Hastinapura, slowly, entered, then.)
Then those shining heroes, the great chariot-warriors, surrounded by their followers, slowly entered the city of Hastinapura.
कौतूहलेन नगरं दीर्यमाणमिवाभवत्। यत्र ते पुरुषव्याघ्राः शोकदुःखविनाशनाः ॥१-१९९-१५॥
kautūhalena nagaraṃ dīryamāṇamivābhavat। yatra te puruṣavyāghrāḥ śokaduḥkhavināśanāḥ ॥1-199-15॥
[कौतूहलेन (kautūhalena) - with curiosity; नगरम् (nagaraṃ) - city; दीर्यमाणम् (dīryamāṇam) - being torn apart; इव (iva) - as if; अभवत् (abhavat) - became; यत्र (yatra) - where; ते (te) - those; पुरुषव्याघ्राः (puruṣavyāghrāḥ) - tiger-men (heroic men); शोकदुःखविनाशनाः (śokaduḥkhavināśanāḥ) - destroyers of sorrow and pain;]
(With curiosity, the city became as if being torn apart. Where those tiger-men, destroyers of sorrow and pain, (were).)
Out of curiosity, the city seemed to be in turmoil, where those heroic men, destroyers of sorrow and pain, were present.
तत उच्चावचा वाचः प्रियाः प्रियचिकीर्षुभिः। उदीरिता अशृण्वंस्ते पाण्डवा हृदयङ्गमाः ॥१-१९९-१६॥
tat uccāvacā vācaḥ priyāḥ priyacikīrṣubhiḥ। udīritā aśṛṇvan te pāṇḍavā hṛdayaṅgamāḥ ॥1-199-16॥
[तत् (tat) - that; उच्चावचा (uccāvacā) - high and low; वाचः (vācaḥ) - words; प्रियाः (priyāḥ) - dear; प्रियचिकीर्षुभिः (priyacikīrṣubhiḥ) - by those wishing to please; उदीरिता (udīritā) - uttered; अशृण्वन् (aśṛṇvan) - heard; ते (te) - they; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; हृदयङ्गमाः (hṛdayaṅgamāḥ) - touching the heart;]
(That high and low words, dear, by those wishing to please, uttered, they heard, the Pāṇḍavas, touching the heart.)
The Pāṇḍavas heard those affectionate words, both high and low, spoken by those wishing to please, which touched their hearts.
अयं स पुरुषव्याघ्रः पुनरायाति धर्मवित्। यो नः स्वानिव दायादान्धर्मेण परिरक्षति ॥१-१९९-१७॥
ayaṃ sa puruṣavyāghraḥ punar āyāti dharmavit। yo naḥ svān iva dāyādān dharmeṇa parirakṣati ॥1-199-17॥
[अयम् (ayam) - this; सः (saḥ) - he; पुरुषव्याघ्रः (puruṣavyāghraḥ) - tiger among men; पुनः (punaḥ) - again; आयाति (āyāti) - comes; धर्मवित् (dharmavit) - knower of dharma; यः (yaḥ) - who; नः (naḥ) - our; स्वान् (svān) - his own; इव (iva) - like; दायादान् (dāyādān) - heirs; धर्मेण (dharmeṇa) - by righteousness; परिरक्षति (parirakṣati) - protects;]
(This he tiger among men again comes, knower of dharma. Who our like his own heirs by righteousness protects.)
This tiger among men, who is a knower of dharma, comes again. He protects our heirs as if they were his own, by righteousness.
अद्य पाण्डुर्महाराजो वनादिव वनप्रियः। आगतः प्रियमस्माकं चिकीर्षुर्नात्र संशयः ॥१-१९९-१८॥
adya pāṇḍurmahārājo vanādiva vanapriyaḥ। āgataḥ priyamasmākaṃ cikīrṣurnātra saṃśayaḥ ॥1-199-18॥
[अद्य (adya) - today; पाण्डुः (pāṇḍuḥ) - Pāṇḍu; महाराजः (mahārājaḥ) - great king; वनात् (vanāt) - from the forest; इव (iva) - as if; वनप्रियः (vanapriyaḥ) - one fond of the forest; आगतः (āgataḥ) - has come; प्रियम् (priyam) - dear; अस्माकम् (asmākam) - to us; चिकीर्षुः (cikīrṣuḥ) - desiring to do; न (na) - not; अत्र (atra) - here; संशयः (saṃśayaḥ) - doubt;]
(Today Pāṇḍu, the great king, as if fond of the forest, has come from the forest, desiring to do what is dear to us; there is no doubt here.)
Today, King Pāṇḍu, who is fond of the forest, has come from the forest, wishing to do what is dear to us; there is no doubt about it.
किं नु नाद्य कृतं तावत्सर्वेषां नः परं प्रियम्। यन्नः कुन्तीसुता वीरा भर्तारः पुनरागताः ॥१-१९९-१९॥
kiṁ nu nādya kṛtaṁ tāvatsarveṣāṁ naḥ paraṁ priyam। yannaḥ kuntīsutā vīrā bhartāraḥ punarāgatāḥ ॥1-199-19॥
[किं (kiṁ) - what; नु (nu) - indeed; न (na) - not; अद्य (adya) - today; कृतं (kṛtam) - done; तावत् (tāvat) - so much; सर्वेषां (sarveṣām) - of all; नः (naḥ) - our; परं (param) - supreme; प्रियम् (priyam) - dear; यत् (yat) - that which; नः (naḥ) - our; कुन्ती-सुता (kuntī-sutā) - Kuntī's sons; वीराः (vīrāḥ) - heroes; भर्तारः (bhartāraḥ) - husbands; पुनः (punaḥ) - again; आगताः (āgatāḥ) - have come;]
(What indeed not today done so much of all our supreme dear; that which our Kuntī's sons heroes husbands again have come;)
What is it that has not been done today for the supreme good of all of us, since our heroic husbands, the sons of Kuntī, have returned again?
यदि दत्तं यदि हुतं विद्यते यदि नस्तपः। तेन तिष्ठन्तु नगरे पाण्डवाः शरदां शतम् ॥१-१९९-२०॥
yadi dattaṃ yadi hutaṃ vidyate yadi nas tapaḥ। tena tiṣṭhantu nagare pāṇḍavāḥ śaradāṃ śatam ॥1-199-20॥
[यदि (yadi) - if; दत्तं (dattaṃ) - given; यदि (yadi) - if; हुतं (hutaṃ) - offered (in sacrifice); विद्यते (vidyate) - exists; यदि (yadi) - if; नः (naḥ) - our; तपः (tapaḥ) - austerity; तेन (tena) - by that; तिष्ठन्तु (tiṣṭhantu) - may remain; नगरे (nagare) - in the city; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; शरदाम् (śaradām) - of autumns; शतम् (śatam) - a hundred;]
(If what is given, if what is offered (in sacrifice) exists, if our austerity (merit) exists, by that may the Pāṇḍavas remain in the city for a hundred autumns.)
If our gifts, sacrificial offerings, and austerities truly exist, then by their merit may the Pāṇḍavas remain in the city for a hundred years.
ततस्ते धृतराष्ट्रस्य भीष्मस्य च महात्मनः। अन्येषां च तदर्हाणां चक्रुः पादाभिवन्दनम् ॥१-१९९-२१॥
tataste dhṛtarāṣṭrasya bhīṣmasya ca mahātmanaḥ। anyeṣāṃ ca tadarhāṇāṃ cakruḥ pādābhivandanam ॥1-199-21॥
[ततः (tataḥ) - then; ते (te) - they; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; भीष्मस्य (bhīṣmasya) - of Bhīṣma; च (ca) - and; महात्मनः (mahātmanaḥ) - of the great-souled; अन्येषां (anyeṣāṃ) - of others; च (ca) - and; तदर्हाणां (tadarhāṇāṃ) - of those worthy (of respect); चक्रुः (cakruḥ) - they did; पादाभिवन्दनम् (pādābhivandanam) - salutation at the feet;]
(Then they did salutation at the feet of Dhṛtarāṣṭra, Bhīṣma, the great-souled, and of others and those worthy (of respect).)
Then they offered salutations at the feet of Dhṛtarāṣṭra, Bhīṣma, the great-souled, and others who were worthy of respect.
कृत्वा तु कुशलप्रश्नं सर्वेण नगरेण ते। समाविशन्त वेश्मानि धृतराष्ट्रस्य शासनात् ॥१-१९९-२२॥
kṛtvā tu kuśalapraśnaṃ sarveṇa nagareṇa te। samāviśanta veśmāni dhṛtarāṣṭrasya śāsanāt ॥1-199-22॥
[कृत्वा (kṛtvā) - having done; (from kṛ, to do, with absolutive suffix -tvā); तु (tu) - but; कुशलप्रश्नं (kuśalapraśnaṃ) - well-being inquiry; (kuśala - well-being, praśna - inquiry); सर्वेण (sarveṇa) - by all; (instrumental singular of sarva, all); नगरेण (nagareṇa) - by the city; (instrumental singular of nagara, city); ते (te) - they; (nominative plural); समाविशन्त (samāviśanta) - entered; (from sam-ā-viś, to enter, 3rd person plural imperfect); वेश्मानि (veśmāni) - houses; (nominative/accusative plural of veśman, house); धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; (genitive singular); शासनात् (śāsanāt) - by the order; (ablative singular of śāsana, order);]
(Having made inquiry of well-being by all in the city, they entered the houses by the order of Dhṛtarāṣṭra.)
After making inquiries about everyone's well-being throughout the city, they entered the houses as per Dhṛtarāṣṭra's command.
विश्रान्तास्ते महात्मानः कञ्चित्कालं महाबलाः। आहूता धृतराष्ट्रेण राज्ञा शान्तनवेन च ॥१-१९९-२३॥
viśrāntās te mahātmānaḥ kañcit kālaṃ mahābalāḥ। āhūtā dhṛtarāṣṭreṇa rājñā śāntanavena ca ॥1-199-23॥
[विश्रान्ताः (viśrāntāḥ) - rested; ते (te) - they; महात्मानः (mahātmānaḥ) - great-souled ones; कञ्चित् (kañcit) - for some; कालम् (kālam) - time; महाबलाः (mahābalāḥ) - mighty ones; आहूताः (āhūtāḥ) - summoned; धृतराष्ट्रेण (dhṛtarāṣṭreṇa) - by Dhṛtarāṣṭra; राज्ञा (rājñā) - by the king; शान्तनवेन (śāntanavena) - by the son of Śāntanu; च (ca) - and;]
(Rested they, the great-souled mighty ones, for some time; summoned by Dhṛtarāṣṭra, by the king, and by the son of Śāntanu.)
The great-souled and mighty ones rested for some time; then they were summoned by Dhṛtarāṣṭra, the king, and Śāntanu's son.
धृतराष्ट्र उवाच॥
dhṛtarāṣṭra uvāca॥
[धृतराष्ट्र (dhṛtarāṣṭra) - Dhṛtarāṣṭra; (name of the king); उवाच (uvāca) - said; (spoke);]
(Dhṛtarāṣṭra said;)
Dhṛtarāṣṭra said:
भ्रातृभिः सह कौन्तेय निबोधेदं वचो मम। पुनर्वो विग्रहो मा भूत्खाण्डवप्रस्थमाविश ॥१-१९९-२४॥
bhrātṛbhiḥ saha kaunteya nibodhedaṃ vaco mama। punarvo vigraho mā bhūtkhāṇḍavaprasthamāviśa ॥1-199-24॥
[भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सह (saha) - together with; कौन्तेय (kaunteya) - O son of Kunti; निबोध (nibodha) - understand; इदं (idaṃ) - this; वचः (vacaḥ) - speech; मम (mama) - of me; पुनः (punar) - again; वः (vaḥ) - your; विग्रहः (vigrahaḥ) - conflict; मा (mā) - not; भूत् (bhūt) - may be; खाण्डवप्रस्थम् (khāṇḍavaprastham) - Khandavaprastha; आविश (āviśa) - enter;]
(With brothers together, O son of Kunti, understand this speech of mine. Again, let there not be conflict among you; enter Khandavaprastha.)
O son of Kunti, together with your brothers, listen to my words: Let there be no further conflict among you; go and enter Khandavaprastha.
न च वो वसतस्तत्र कश्चिच्छक्तः प्रबाधितुम्। संरक्ष्यमाणान्पार्थेन त्रिदशानिव वज्रिणा ॥ अर्धं राज्यस्य सम्प्राप्य खाण्डवप्रस्थमाविश ॥१-१९९-२५॥
na ca vo vasatas tatra kaścit śaktaḥ prabādhitum। saṁrakṣyamāṇān pārthena tridaśān iva vajriṇā॥ ardhaṁ rājyasya samprāpya khāṇḍavaprastham āviśa॥1-199-25॥
[न (na) - not; च (ca) - and; वः (vaḥ) - you (plural, genitive); वसतः (vasataḥ) - dwelling; तत्र (tatra) - there; कश्चित् (kaścit) - anyone; शक्तः (śaktaḥ) - able; प्रबाधितुम् (prabādhitum) - to harass; संरक्ष्यमाणान् (saṁrakṣyamāṇān) - being protected; पार्थेन (pārthena) - by Pārtha (Arjuna); त्रिदशान् (tridaśān) - the gods; इव (iva) - like; वज्रिणा (vajriṇā) - by the wielder of the thunderbolt (Indra); अर्धम् (ardham) - half; राज्यस्य (rājyasya) - of the kingdom; सम्प्राप्य (samprāpya) - having obtained; खाण्डवप्रस्थम् (khāṇḍavaprastham) - Khāṇḍavaprastha; आविश (āviśa) - enter;]
(And not anyone is able to harass you dwelling there, being protected by Pārtha, like the gods by the wielder of the thunderbolt. Having obtained half of the kingdom, enter Khāṇḍavaprastha.)
No one will be able to trouble you while you dwell there, protected by Arjuna, just as the gods are protected by Indra. After obtaining half the kingdom, enter Khāṇḍavaprastha.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
प्रतिगृह्य तु तद्वाक्यं नृपं सर्वे प्रणम्य च। प्रतस्थिरे ततो घोरं वनं तन्मनुजर्षभाः ॥ अर्धं राज्यस्य सम्प्राप्य खाण्डवप्रस्थमाविशन् ॥१-१९९-२६॥
pratigṛhya tu tadvākyaṃ nṛpaṃ sarve praṇamya ca। pratasthire tato ghoraṃ vanaṃ tanmanujarṣabhāḥ ॥ ardhaṃ rājyasya samprāpya khāṇḍavaprastham āviśan ॥1-199-26॥
[प्रतिगृह्य (pratigṛhya) - having accepted; तु (tu) - but; तद्वाक्यं (tadvākyaṃ) - those words; नृपं (nṛpam) - the king; सर्वे (sarve) - all; प्रणम्य (praṇamya) - having bowed; च (ca) - and; प्रतस्थिरे (pratasthire) - they set out; ततः (tataḥ) - then; घोरं (ghoram) - terrible; वनं (vanam) - forest; ते (te) - they; मनुजर्षभाः (manujarṣabhāḥ) - bulls among men; अर्धं (ardham) - half; राज्यस्य (rājyasya) - of the kingdom; सम्प्राप्य (samprāpya) - having obtained; खाण्डवप्रस्थम् (khāṇḍavaprastham) - Khāṇḍavaprastha; आविशन् (āviśan) - they entered;]
(Having accepted those words, all (of them) having bowed to the king, set out then to the terrible forest, those bulls among men. Having obtained half of the kingdom, they entered Khāṇḍavaprastha.)
Having accepted the king's words, all the princes bowed to him and set out for the dreadful forest. After receiving half the kingdom, they entered Khāṇḍavaprastha.
ततस्ते पाण्डवास्तत्र गत्वा कृष्णपुरोगमाः। मण्डयां चक्रिरे तद्वै पुरं स्वर्गवदच्युताः ॥१-१९९-२७॥
tataste pāṇḍavāstatra gatvā kṛṣṇapurogamāḥ। maṇḍayāṃ cakrire tadvai puraṃ svargavadacyutāḥ ॥1-199-27॥
[ततः (tataḥ) - then; ते (te) - they; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; तत्र (tatra) - there; गत्वा (gatvā) - having gone; कृष्णपुरोगमाः (kṛṣṇapurogamāḥ) - preceded by Kṛṣṇa; मण्डयाम् (maṇḍayām) - to adorn; चक्रिरे (cakrire) - they made; तत् (tat) - that; वै (vai) - indeed; पुरम् (puram) - city; स्वर्गवत् (svargavat) - like heaven; अच्युताः (acyutāḥ) - the infallible ones;]
(Then they, the Pāṇḍavas, having gone there, preceded by Kṛṣṇa, made that city indeed adorned like heaven, the infallible ones.)
Then the Pāṇḍavas, led by Kṛṣṇa, went there and made that city as splendid as heaven.
ततः पुण्ये शिवे देशे शान्तिं कृत्वा महारथाः। नगरं मापयामासुर्द्वैपायनपुरोगमाः ॥१-१९९-२८॥
tataḥ puṇye śive deśe śāntiṃ kṛtvā mahārathāḥ। nagaraṃ māpayāmāsur dvaipāyanapurogamāḥ ॥1-199-28॥
[ततः (tataḥ) - then; पुण्ये (puṇye) - in the holy; शिवे (śive) - auspicious; देशे (deśe) - place; शान्तिं (śāntiṃ) - peace; कृत्वा (kṛtvā) - having made; महारथाः (mahārathāḥ) - great chariot-warriors; नगरं (nagaraṃ) - city; मापयामासुः (māpayāmāsuḥ) - caused to be built; द्वैपायनपुरोगमाः (dvaipāyanapurogamāḥ) - led by Dvaipayana (Vyasa);]
(Then, in the holy and auspicious place, having established peace, the great chariot-warriors, led by Dvaipayana, caused a city to be built.)
Then, in that sacred and auspicious place, after establishing peace, the great chariot-warriors, with Dvaipayana (Vyasa) at their head, built a city.
सागरप्रतिरूपाभिः परिखाभिरलङ्कृतम्। प्राकारेण च सम्पन्नं दिवमावृत्य तिष्ठता ॥१-१९९-२९॥
sāgarapratirūpābhiḥ parikhābhir alaṅkṛtam। prākāreṇa ca sampannaṃ divam āvṛtya tiṣṭhatā ॥1-199-29॥
[सागरप्रतिरूपाभिः (sāgarapratirūpābhiḥ) - with moats resembling the ocean; परिखाभिः (parikhābhiḥ) - with ditches; (moats;) अलङ्कृतम् (alaṅkṛtam) - adorned; प्राकारेण (prākāreṇa) - with a rampart; च (ca) - and; सम्पन्नं (sampannaṃ) - endowed; दिवम् (divam) - the sky; आवृत्य (āvṛtya) - encompassing; तिष्ठता (tiṣṭhatā) - standing;]
(Adorned with moats resembling the ocean, with ditches, endowed with a rampart, encompassing the sky, standing.)
Adorned with moats like the ocean, surrounded by ditches, furnished with a rampart, and standing as if encompassing the sky.
पाण्डुराभ्रप्रकाशेन हिमराशिनिभेन च। शुशुभे तत्पुरश्रेष्ठं नागैर्भोगवती यथा ॥१-१९९-३०॥
pāṇḍurābhra-prakāśena hima-rāśi-nibhena ca। śuśubhe tat-pura-śreṣṭhaṃ nāgaiḥ bhogavatī yathā॥1-199-30॥
[पाण्डुराभ्रप्रकाशेन (pāṇḍurābhra-prakāśena) - by the radiance of white clouds; हिमराशिनिभेन (hima-rāśi-nibhena) - by the resemblance to a heap of snow; च (ca) - and; शुशुभे (śuśubhe) - shone; तत् (tat) - that; पुरश्रेष्ठम् (pura-śreṣṭham) - excellent city; नागैः (nāgaiḥ) - with nāgas (serpents); भोगवती (bhogavatī) - Bhogavatī (name of the city of nāgas); यथा (yathā) - as;]
(By the radiance of white clouds, by the resemblance to a heap of snow, and shone that excellent city with nāgas, as Bhogavatī.)
That excellent city shone with nāgas, radiant like white clouds and resembling a heap of snow, just as Bhogavatī.
द्विपक्षगरुडप्रख्यैर्द्वारैर्घोरप्रदर्शनैः। गुप्तमभ्रचयप्रख्यैर्गोपुरैर्मन्दरोपमैः ॥१-१९९-३१॥
dvipakṣagaruḍaprakhyairdvārairghorapradarśanaiḥ। guptamabhracayaprakhyairgopurairmandaropamaiḥ ॥1-199-31॥
[द्वि (dvi) - two; पक्ष (pakṣa) - wings; गरुड (garuḍa) - Garuda; प्रख्यैः (prakhyaiḥ) - resembling; द्वारैः (dvāraiḥ) - with gates; घोर (ghora) - terrible; प्रदर्शनैः (pradarśanaiḥ) - in appearance; गुप्तम् (guptam) - protected; अभ्रचय (abhracaya) - mass of clouds; प्रख्यैः (prakhyaiḥ) - resembling; गोपुरैः (gopuraiḥ) - with towers; मन्दर (mandara) - Mandara (mountain); उपमैः (upamaiḥ) - like; ॥१-१९९-३१॥ (॥1-199-31॥) -;]
(With gates resembling two-winged Garuda, terrible in appearance; protected by towers resembling masses of clouds, like Mandara mountain.)
The gates, resembling the two-winged Garuda and appearing fearsome, were protected by towers that looked like masses of clouds and were comparable to the Mandara mountain.
विविधैरतिनिर्विद्धैः शस्त्रोपेतैः सुसंवृतैः। शक्तिभिश्चावृतं तद्धि द्विजिह्वैरिव पन्नगैः ॥ तल्पैश्चाभ्यासिकैर्युक्तं शुशुभे योधरक्षितम् ॥१-१९९-३२॥
vividhair atinirviddhaiḥ śastropetaiḥ susaṁvṛtaiḥ। śaktibhiś cāvṛtaṁ taddhi dvijihvair iva pannagaiḥ॥ talpaiś cābhyāsikair yuktaṁ śuśubhe yodhara kṣitam॥1-199-32॥
[विविधैः (vividhaiḥ) - by various; अतिनिर्विद्धैः (atinirviddhaiḥ) - by thoroughly pierced; शस्त्र-उपेतैः (śastra-upetaiḥ) - endowed with weapons; सुसंवृतैः (susaṁvṛtaiḥ) - well-enclosed; शक्तिभिः (śaktibhiḥ) - by spears; च (ca) - and; आवृतं (āvṛtam) - covered; तत् (tat) - that; हि (hi) - indeed; द्विजिह्वैः (dvijihvaiḥ) - by double-tongued; इव (iva) - like; पन्नगैः (pannagaiḥ) - by serpents; तल्पैः (talpaiḥ) - by couches; च (ca) - and; अभ्यासिकैः (abhyāsikaiḥ) - by those accustomed; युक्तं (yuktam) - joined; शुशुभे (śuśubhe) - shone; योध-रक्षितम् (yodha-rakṣitam) - protected by warriors;]
(By various, thoroughly pierced, weapon-endowed, well-enclosed (things), covered with spears and indeed by double-tongued (ones) like serpents, joined with couches and those accustomed (to them), it shone, protected by warriors.)
It was surrounded by various, thoroughly pierced, weapon-bearing, and well-guarded (defenses), covered with spears and double-tongued serpents, and furnished with couches and those accustomed to them; it shone, protected by warriors.
तीक्ष्णाङ्कुशशतघ्नीभिर्यन्त्रजालैश्च शोभितम्। आयसैश्च महाचक्रैः शुशुभे तत्पुरोत्तमम् ॥१-१९९-३३॥
tīkṣṇāṅkuśaśataghnībhir yantrajālaiś ca śobhitam। āyasaiś ca mahācakraiḥ śuśubhe tat purottamam ॥1-199-33॥
[तीक्ष्ण (tīkṣṇa) - sharp; अङ्कुश (aṅkuśa) - goad; शतघ्नीभिः (śataghnībhiḥ) - with hundred-killers (weapons); यन्त्रजालैः (yantrajālaiḥ) - with networks of machines; च (ca) - and; शोभितम् (śobhitam) - adorned; आयसैः (āyasaiḥ) - with iron; च (ca) - and; महाचक्रैः (mahācakraiḥ) - with great wheels; शुशुभे (śuśubhe) - shone; तत् (tat) - that; पुरोत्तमम् (purottamam) - excellent city;]
(Adorned with sharp goads, hundred-killers, and networks of machines, and shining with iron and great wheels, that excellent city shone.)
That excellent city was adorned with sharp goads, hundred-killer weapons, networks of machines, and shone with iron and great wheels.
सुविभक्तमहारथ्यं देवताबाधवर्जितम्। विरोचमानं विविधैः पाण्डुरैर्भवनोत्तमैः ॥१-१९९-३४॥
su-vibhakta-mahā-rathyaṃ devatā-bādha-varjitam। virocamānaṃ vividhaiḥ pāṇḍuraiḥ bhavanottamaiḥ ॥1-199-34॥
[सुविभक्त (su-vibhakta) - well-divided; महारथ्यं (mahā-rathyaṃ) - great avenues; देवताबाधवर्जितम् (devatā-bādha-varjitam) - free from disturbance by divine beings; विरोचमानं (virocamānaṃ) - shining; विविधैः (vividhaiḥ) - various; पाण्डुरैः (pāṇḍuraiḥ) - white; भवनोत्तमैः (bhavanottamaiḥ) - excellent mansions;]
(Well-divided great avenues, free from disturbance by divine beings, shining with various white excellent mansions.)
The city had well-divided great avenues, undisturbed by divine beings, and shone with various excellent white mansions.
तत्त्रिविष्टपसङ्काशमिन्द्रप्रस्थं व्यरोचत। मेघवृन्दमिवाकाशे वृद्धं विद्युत्समावृतम् ॥१-१९९-३५॥
tattriviṣṭapasaṅkāśamindraprasthaṃ vyarocata। meghavṛndamivākāśe vṛddhaṃ vidyutsamāvṛtam ॥1-199-35॥
[तत् (tat) - that; त्रिविष्टप (triviṣṭapa) - heaven; सङ्काशम् (saṅkāśam) - resembling; इन्द्रप्रस्थम् (indraprastham) - Indraprastha; व्यरोचत (vyarocata) - shone; मेघवृन्दम् (meghavṛndam) - cloud-mass; इव (iva) - like; आकाशे (ākāśe) - in the sky; वृद्धम् (vṛddham) - grown; विद्युत् (vidyut) - lightning; समावृतम् (samāvṛtam) - enveloped; ॥१-१९९-३५॥ (॥1-199-35॥) - ;]
(That Indraprastha, resembling heaven, shone, like a mass of clouds grown in the sky, enveloped with lightning.)
That city of Indraprastha, shining like heaven itself, appeared as a mass of clouds grown in the sky and wrapped in lightning.
तत्र रम्ये शुभे देशे कौरव्यस्य निवेशनम्। शुशुभे धनसम्पूर्णं धनाध्यक्षक्षयोपमम् ॥१-१९९-३६॥
tatra ramye śubhe deśe kauravyasya niveśanam। śuśubhe dhanasampūrṇaṃ dhanādhyakṣakṣayopamam ॥1-199-36॥
[तत्र (tatra) - there; रम्ये (ramye) - charming; शुभे (śubhe) - auspicious; देशे (deśe) - place; कौरव्यस्य (kauravyasya) - of Kauravya; निवेशनम् (niveśanam) - residence; शुशुभे (śuśubhe) - shone; धनसम्पूर्णम् (dhanasampūrṇam) - filled with wealth; धनाध्यक्षक्षयोपमम् (dhanādhyakṣakṣayopamam) - like the treasury of the superintendent of wealth;]
(There, in the charming, auspicious place, the residence of Kauravya shone, filled with wealth, like the treasury of the superintendent of wealth.)
There, in that beautiful and auspicious place, the residence of Kauravya shone, filled with riches, resembling the treasury of the lord of wealth.
तत्रागच्छन्द्विजा राजन्सर्ववेदविदां वराः। निवासं रोचयन्ति स्म सर्वभाषाविदस्तथा ॥१-१९९-३७॥
tatrāgacchandvijā rājan sarvavedavidāṃ varāḥ। nivāsaṃ rocayanti sma sarvabhāṣāvidas tathā ॥1-199-37॥
[तत्र (tatra) - there; आगच्छन् (āgacchan) - came; द्विजाः (dvijāḥ) - twice-born (Brāhmaṇas); राजन् (rājan) - O king; सर्ववेदविदां (sarvavedavidām) - of all knowers of the Vedas; वराः (varāḥ) - the best; निवासं (nivāsaṃ) - residence; रोचयन्ति (rocayanti) - chose; स्म (sma) - indeed; सर्वभाषाविदः (sarvabhāṣāvidaḥ) - knowers of all languages; तथा (tathā) - likewise;]
(There came the twice-born, O king, the best of all knowers of the Vedas; they chose a residence, indeed, likewise the knowers of all languages.)
There, O king, the Brāhmaṇas who were foremost among all knowers of the Vedas, as well as those skilled in all languages, came and chose a place to reside.
वणिजश्चाभ्ययुस्तत्र देशे दिग्भ्यो धनार्थिनः। सर्वशिल्पविदश्चैव वासायाभ्यागमंस्तदा ॥१-१९९-३८॥
vaṇijaś cābhyayus tatra deśe digbhyo dhanārthinaḥ। sarvaśilpavidaś caiva vāsāyābhyāgamaṃs tadā ॥1-199-38॥
[वणिजः (vaṇijaḥ) - merchants; च (ca) - and; अभ्ययुः (abhyayuḥ) - approached; तत्र (tatra) - there; देशे (deśe) - in the region; दिग्भ्यः (digbhyaḥ) - from the directions; धनार्थिनः (dhanārthinaḥ) - seekers of wealth; सर्वशिल्पविदः (sarvaśilpavidaḥ) - all skilled artisans; च (ca) - and; एव (eva) - indeed; वासाय (vāsāya) - for dwelling; अभ्यागमन् (abhyāgaman) - came; तदा (tadā) - then;]
(Merchants and approached there in the region, seekers of wealth from the directions; all skilled artisans also indeed for dwelling came then.)
At that time, merchants, seekers of wealth from all directions, and all skilled artisans came there to dwell.
उद्यानानि च रम्याणि नगरस्य समन्ततः। आम्रैराम्रातकैर्नीपैरशोकैश्चम्पकैस्तथा ॥१-१९९-३९॥
udyānāni ca ramyāṇi nagarasya samantataḥ। āmrair āmrātakair nīpair aśokaiś campakais tathā ॥1-199-39॥
[उद्यानानि (udyānāni) - gardens; च (ca) - and; रम्याणि (ramyāṇi) - pleasant; नगरस्य (nagarasya) - of the city; समन्ततः (samantataḥ) - all around; आम्रैः (āmraiḥ) - with mango trees; आम्रातकैः (āmrātakair) - with hog-plum trees; नीपैः (nīpaiḥ) - with kadamba trees; अशोकैः (aśokaiḥ) - with ashoka trees; चम्पकैः (campakais) - with champaka trees; तथा (tathā) - also;]
(Gardens and pleasant (places) all around the city, with mango trees, hog-plum trees, kadamba trees, ashoka trees, and champaka trees also.)
All around the city there were beautiful gardens with mango, hog-plum, kadamba, ashoka, and champaka trees.
पुंनागैर्नागपुष्पैश्च लकुचैः पनसैस्तथा। शालतालकदम्बैश्च बकुलैश्च सकेतकैः ॥१-१९९-४०॥
puṁnāgair nāgapuṣpaiś ca lakucaiḥ panasais tathā। śālatālakadambaiś ca bakulaiś ca saketakaiḥ ॥1-199-40॥
[पुंनागैः (puṁnāgaiḥ) - by puṁnāga trees; नागपुष्पैः (nāgapuṣpaiḥ) - by nāgapuṣpa flowers; च (ca) - and; लकुचैः (lakucaiḥ) - by lakuca trees; पनसैः (panasaiḥ) - by jackfruit trees; तथा (tathā) - also; शाल (śāla) - śāla trees; ताल (tāla) - tāla trees; कदम्बैः (kadambaiḥ) - by kadamba trees; च (ca) - and; बकुलैः (bakulaiḥ) - by bakula trees; च (ca) - and; सकेतकैः (saketakaiḥ) - by saketaka trees;]
(By puṁnāga trees, nāgapuṣpa flowers, and lakuca trees, by jackfruit trees also, by śāla, tāla, kadamba trees, and by bakula and saketaka trees.)
There were puṁnāga, nāgapuṣpa, lakuca, jackfruit, śāla, tāla, kadamba, bakula, and saketaka trees and flowers present there.
मनोहरैः पुष्पितैश्च फलभारावनामितैः। प्राचीनामलकैर्लोध्रैरङ्कोलैश्च सुपुष्पितैः ॥१-१९९-४१॥
manoharaiḥ puṣpitaiś ca phalabhārāvanāmitaiḥ। prācīnāmala kair lodhrair aṅkolaiś ca supuṣpitaiḥ ॥1-199-41॥
[मनोहरैः (manoharaiḥ) - by charming; by delightful; by pleasing; पुष्पितैः (puṣpitaiḥ) - with blossomed; with flowered; च (ca) - and; फलभार (phalabhāra) - fruit-weight; burden of fruits; अवनामितैः (avanāmitaiḥ) - bent down; bowed; प्राचीन (prācīna) - ancient; old; आमलकैः (āmalakaiḥ) - by āmalaka trees; by Indian gooseberry trees; लोढ्रैः (lodhrair) - by lodhra trees; by Symplocos racemosa trees; अङ्कोलैः (aṅkolaiḥ) - by aṅkola trees; by Alangium salviifolium trees; च (ca) - and; सुपुष्पितैः (supuṣpitaiḥ) - well-blossomed; abundantly flowered;]
(By charming, blossomed and fruit-weight-bowed (trees); by ancient āmalaka, lodhra, and aṅkola trees, and well-blossomed (trees).)
There were charming, blossoming trees, their branches bowed with the weight of fruit; ancient āmalaka, lodhra, and aṅkola trees, all abundantly in bloom.
जम्बूभिः पाटलाभिश्च कुब्जकैरतिमुक्तकैः। करवीरैः पारिजातैरन्यैश्च विविधैर्द्रुमैः ॥१-१९९-४२॥
jambūbhiḥ pāṭalābhiś ca kubjakair atimuktakaiḥ। karavīraiḥ pārijātair anyaiś ca vividhair drumaiḥ॥1-199-42॥
[जम्बूभिः (jambūbhiḥ) - by rose-apple trees; पाटलाभिः (pāṭalābhiḥ) - by trumpet-flower trees; च (ca) - and; कुब्जकैः (kubjakaiḥ) - by kubjaka trees; अतिमुक्तकैः (atimuktakaiḥ) - by atimuktaka trees; करवीरैः (karavīraiḥ) - by oleander trees; पारिजातैः (pārijātaiḥ) - by pārijāta trees; अन्यैः (anyaiḥ) - by others; च (ca) - and; विविधैः (vividhaiḥ) - by various; द्रुमैः (drumaiḥ) - by trees;]
(By rose-apple trees, by trumpet-flower trees, and by kubjaka trees, by atimuktaka trees, by oleander trees, by pārijāta trees, and by others, by various trees.)
The place was surrounded by rose-apple, trumpet-flower, kubjaka, atimuktaka, oleander, pārijāta, and many other kinds of trees.
नित्यपुष्पफलोपेतैर्नानाद्विजगणायुतम्। मत्तबर्हिणसङ्घुष्टं कोकिलैश्च सदामदैः ॥१-१९९-४३॥
nityapuṣpaphalopetair nānādvijagaṇāyutam। mattabarhiṇasaṅghuṣṭaṃ kokilaiś ca sadāmadaiḥ ॥1-199-43॥
[नित्य (nitya) - eternal; always; पुष्प (puṣpa) - flower; फल (phala) - fruit; उपेतैः (upetaiḥ) - endowed with; furnished with; नाना (nānā) - various; many; द्विज (dvija) - twice-born; bird; गण (gaṇa) - group; multitude; आयुतम् (āyutam) - filled with; endowed with; मत्त (matta) - intoxicated; ecstatic; बर्हिण (barhiṇa) - peacock; सङ्घुष्टम् (saṅghuṣṭam) - resounded; filled with sound; कोकिलैः (kokilaiḥ) - by cuckoos; च (ca) - and; सदा (sadā) - always; अमदैः (amadaiḥ) - by those not intoxicated; by the sober ones;]
(Always endowed with flowers and fruits, filled with various groups of birds, resounded by intoxicated peacocks and also always by sober cuckoos.)
It is always adorned with flowers and fruits, teeming with many kinds of birds, echoing with the cries of ecstatic peacocks and the songs of ever-sober cuckoos.
गृहैरादर्शविमलैर्विविधैश्च लतागृहैः। मनोहरैश्चित्रगृहैस्तथा जगतिपर्वतैः ॥ वापीभिर्विविधाभिश्च पूर्णाभिः परमाम्भसा ॥१-१९९-४४॥
gṛhair ādarśa-vimalair vividhaiś ca latā-gṛhaiḥ। manoharaiś citra-gṛhaiḥ tathā jagati-parvataiḥ॥ vāpībhiḥ vividhābhiś ca pūrṇābhiḥ paramāmbhasā॥1-199-44॥
[गृहैः (gṛhaiḥ) - by houses; आदर्शविमलैः (ādarśa-vimalaiḥ) - by mirror-like spotless (ones); विविधैः (vividhaiḥ) - by various; च (ca) - and; लता (latā) - creeper; गृहैः (gṛhaiḥ) - by houses; मनोहरैः (manoharaiḥ) - by charming; चित्रगृहैः (citra-gṛhaiḥ) - by variegated houses; तथा (tathā) - also; जगति (jagati) - on the ground; पर्वतैः (parvataiḥ) - by mountains; वापीभिः (vāpībhiḥ) - by ponds; विविधाभिः (vividhābhiḥ) - by various; च (ca) - and; पूर्णाभिः (pūrṇābhiḥ) - by full (ones); परमाम्भसा (paramāmbhasā) - with excellent water;]
(By houses with mirror-like spotless (walls), by various creeper houses, by charming variegated houses, also by mountains on the ground, by ponds of various kinds, and by those full of excellent water.)
There were houses with spotless, mirror-like walls, various creeper houses, charming and variegated houses, as well as mountains on the ground, and ponds of many kinds filled with excellent water.
सरोभिरतिरम्यैश्च पद्मोत्पलसुगन्धिभिः। हंसकारण्डवयुतैश्चक्रवाकोपशोभितैः ॥१-१९९-४५॥
sarobhir atiramyaiś ca padmotpala-sugandhibhiḥ| haṃsa-kāraṇḍava-yutaiś cakravāka-upaśobhitaiḥ ॥1-199-45॥
[सरोभिः (sarobhiḥ) - with lakes; अति-रम्यैः (atiramyaiḥ) - very delightful; च (ca) - and; पद्म-उत्पल-सुगन्धिभिः (padma-utpala-sugandhibhiḥ) - with the sweet fragrance of lotuses and water-lilies; हंस-कारण्डव-युतैः (haṃsa-kāraṇḍava-yutaiḥ) - accompanied by swans and ducks; चक्रवाक-उपशोभितैः (cakravāka-upaśobhitaiḥ) - adorned by cakravāka birds;]
(With lakes that are very delightful and with the sweet fragrance of lotuses and water-lilies, accompanied by swans and ducks, adorned by cakravāka birds.)
There were lakes that were exceedingly beautiful, fragrant with lotuses and water-lilies, filled with swans and ducks, and adorned by cakravāka birds.
रम्याश्च विविधास्तत्र पुष्करिण्यो वनावृताः। तडागानि च रम्याणि बृहन्ति च महान्ति च ॥१-१९९-४६॥
ramyāś ca vividhās tatra puṣkariṇyo vanāvṛtāḥ। taḍāgāni ca ramyāṇi bṛhanti ca mahānti ca ॥1-199-46॥
[रम्याः (ramyāḥ) - beautiful; pleasant; च (ca) - and; विविधाः (vividhāḥ) - various; of many kinds; तत्र (tatra) - there; पुष्करिण्यः (puṣkariṇyaḥ) - lotus-ponds; lakes; वनावृताः (vanāvṛtāḥ) - surrounded by forest; तडागानि (taḍāgāni) - ponds; pools; च (ca) - and; रम्याणि (ramyāṇi) - beautiful; pleasant; बृहन्ति (bṛhanti) - large; great; च (ca) - and; महान्ति (mahānti) - great; large; च (ca) - and;]
(Beautiful and various there (are) lotus-ponds surrounded by forest; and ponds also beautiful, large and great.)
There, beautiful and various lotus-ponds surrounded by forests, and also beautiful, large, and great ponds are found.
तेषां पुण्यजनोपेतं राष्ट्रमावसतां महत्। पाण्डवानां महाराज शश्वत्प्रीतिरवर्धत ॥१-१९९-४७॥
teṣāṃ puṇyajanopetaṃ rāṣṭramāvasatāṃ mahat। pāṇḍavānāṃ mahārāja śaśvatprītiravardhata ॥1-199-47॥
[तेषां (teṣām) - of them; पुण्यजनोपेतं (puṇyajanopetam) - endowed with virtuous people; राष्ट्रम् (rāṣṭram) - kingdom; आवसताम् (āvasatām) - of those dwelling; महत् (mahat) - great; पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas; महाराज (mahārāja) - O great king; शश्वत् (śaśvat) - always; प्रीतिः (prītiḥ) - affection; अवर्धत (avardhata) - grew;]
(Of them, the kingdom endowed with virtuous people, of those dwelling, great; of the Pāṇḍavas, O great king, always affection grew.)
O great king, in the great kingdom inhabited by virtuous people, the affection among the Pāṇḍavas always increased.
तत्र भीष्मेण राज्ञा च धर्मप्रणयने कृते। पाण्डवाः समपद्यन्त खाण्डवप्रस्थवासिनः ॥१-१९९-४८॥
tatra bhīṣmeṇa rājñā ca dharmapraṇayane kṛte। pāṇḍavāḥ samapadyanta khāṇḍavaprasthavāsinaḥ ॥1-199-48॥
[तत्र (tatra) - there; भीष्मेण (bhīṣmeṇa) - by Bhīṣma; राज्ञा (rājñā) - by the king; च (ca) - and; धर्मप्रणयने (dharmapraṇayane) - in the establishment of dharma; कृते (kṛte) - having been done; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; समपद्यन्त (samapadyanta) - became; खाण्डवप्रस्थवासिनः (khāṇḍavaprasthavāsinaḥ) - inhabitants of Khāṇḍavaprastha;]
(There, by Bhīṣma and by the king, when the establishment of dharma had been done, the Pāṇḍavas became inhabitants of Khāṇḍavaprastha.)
There, after Bhīṣma and the king had established dharma, the Pāṇḍavas became the residents of Khāṇḍavaprastha.
पञ्चभिस्तैर्महेष्वासैरिन्द्रकल्पैः समन्वितम्। शुशुभे तत्पुरश्रेष्ठं नागैर्भोगवती यथा ॥१-१९९-४९॥
pañcabhistairmaheṣvāsairindrakalpaiḥ samanvitam। śuśubhe tatpuraśreṣṭhaṃ nāgairbhogavatī yathā ॥1-199-49॥
[पञ्चभिः (pañcabhiḥ) - by five; तैः (taiḥ) - by those; महेष्वासैः (maheṣvāsaiḥ) - by great archers; इन्द्रकल्पैः (indrakalpaiḥ) - equal to Indra; समन्वितम् (samanvitam) - endowed; शुशुभे (śuśubhe) - shone; तत् (tat) - that; पुरश्रेष्ठम् (puraśreṣṭham) - best of cities; नागैः (nĀgaiḥ) - by nāgas; भोगवती (bhogavatī) - Bhogavatī; यथा (yathā) - like;]
(Endowed with those five great archers equal to Indra, that best of cities shone like Bhogavatī with nāgas.)
That best of cities, endowed with those five great archers equal to Indra, shone like Bhogavatī with nāgas.
तान्निवेश्य ततो वीरो रामेण सह केशवः। ययौ द्वारवतीं राजन्पाण्डवानुमते तदा ॥१-१९९-५०॥
tān niveśya tato vīro rāmeṇa saha keśavaḥ। yayau dvāravatīṃ rājan pāṇḍavānumate tadā ॥1-199-50॥
[तान् (tān) - them; (accusative plural of 'tat') निवेश्य (niveśya) - having placed; (absolutive of 'ni-viś') ततः (tataḥ) - then; from there; वीरः (vīraḥ) - the hero; (nominative singular) रामेण (rāmeṇa) - with Rāma; (instrumental singular) सह (saha) - together with; केशवः (keśavaḥ) - Keśava; (epithet of Kṛṣṇa) ययौ (yayau) - went; (3rd person singular perfect of 'yā') द्वारवतीम् (dvāravatīm) - to Dvāravatī; (accusative singular, city of Dvārakā) राजन् (rājan) - O king; (vocative singular) पाण्डवानुमते (pāṇḍavānumate) - with the approval of the Pāṇḍavas; तदा (tadā) - then; at that time;]
(Having placed them, then the hero Keśava, together with Rāma, went to Dvāravatī, O king, with the approval of the Pāṇḍavas, at that time.)
O king, having settled them, then the hero Keśava, along with Rāma and with the consent of the Pāṇḍavas, went to Dvāravatī at that time.
