01.204
Pancharatra: Sunda and Upasunda kill each other. Pandavas establish rule to spending time with Draupadi.
नारद उवाच॥
nārada uvāca॥
[नारद (nārada) - Nārada; (name of the sage); उवाच (uvāca) - said; (he spoke);]
(Nārada said;)
Nārada said.
जित्वा तु पृथिवीं दैत्यौ निःसपत्नौ गतव्यथौ । कृत्वा त्रैलोक्यमव्यग्रं कृतकृत्यौ बभूवतुः ॥१-२०४-१॥
jitvā tu pṛthivīṃ daityau niḥsapatnau gatavyathau । kṛtvā trailokyamavyagraṃ kṛtakṛtyau babhūvatuḥ ॥1-204-1॥
[जित्वा (jitvā) - having conquered; तु (tu) - but; पृथिवीं (pṛthivīṃ) - the earth; दैत्यौ (daityau) - the two Daityas; निःसपत्नौ (niḥsapatnau) - without rivals; गतव्यथौ (gatavyathau) - free from distress; कृत्वा (kṛtvā) - having made; त्रैलोक्यम् (trailokyam) - the three worlds; अव्यग्रम् (avyagram) - unperturbed; कृतकृत्यौ (kṛtakṛtyau) - having accomplished their purpose; बभूवतुः (babhūvatuḥ) - they became;]
(Having conquered the earth, the two Daityas, without rivals, free from distress, having made the three worlds unperturbed, having accomplished their purpose, became (thus).)
But having conquered the earth, the two Daityas, without rivals and free from distress, made the three worlds unperturbed and, having accomplished their purpose, thus became content.
देवगन्धर्वयक्षाणां नागपार्थिवरक्षसाम् । आदाय सर्वरत्नानि परां तुष्टिमुपागतौ ॥१-२०४-२॥
devagandharvayakṣāṇāṃ nāgapārthivarakṣasām । ādāya sarvaratnāni parāṃ tuṣṭimupāgatau ॥1-204-2॥
[देव (deva) - god; गन्धर्व (gandharva) - gandharva; यक्षाणां (yakṣāṇām) - of yakṣas; नाग (nāga) - nāga; पार्थिव (pārthiva) - of kings; रक्षसाम् (rakṣasām) - of rākṣasas; आदाय (ādāya) - having taken; सर्व (sarva) - all; रत्नानि (ratnāni) - jewels; परां (parāṃ) - supreme; तुष्टिम् (tuṣṭim) - satisfaction; उपागतौ (upāgatau) - attained;]
(Having taken all the jewels of the gods, gandharvas, yakṣas, nāgas, kings, and rākṣasas, (they) attained supreme satisfaction.)
They attained supreme satisfaction after taking all the jewels belonging to the gods, gandharvas, yakṣas, nāgas, kings, and rākṣasas.
यदा न प्रतिषेद्धारस्तयोः सन्तीह केचन । निरुद्योगौ तदा भूत्वा विजह्रातेऽमराविव ॥१-२०४-३॥
yadā na pratiṣeddhāras tayoḥ santīha kecana । nirudyogau tadā bhūtvā vijahrāte'marāviva ॥1-204-3॥
[यदा (yadā) - when; न (na) - not; प्रतिषेद्धारः (pratiṣeddhāraḥ) - restrainers; तयोः (tayoḥ) - of the two; सन्ति (santi) - there are; इह (iha) - here; केचन (kecana) - any; निरुद्योगौ (nirudyogau) - inactive; तदा (tadā) - then; भूत्वा (bhūtvā) - having become; विजह्राते (vijahrāte) - they enjoy; अमराविव (amarāviva) - like the immortals; ॥१-२०४-३॥ (॥1-204-3॥) - ;]
(When there are not any restrainers of the two here, then, having become inactive, they enjoy like the immortals.)
When there is no one here to restrain the two, they become inactive and enjoy themselves like the immortals.
स्त्रीभिर्माल्यैश्च गन्धैश्च भक्षैर्भोज्यैश्च पुष्कलैः । पानैश्च विविधैर्हृद्यैः परां प्रीतिमवापतुः ॥१-२०४-४॥
strībhir mālyaiś ca gandhaiś ca bhakṣair bhojyaiś ca puṣkalaiḥ | pānaiś ca vividhair hṛdyaiḥ parāṃ prītim avāpatuḥ ॥1-204-4॥
[स्त्रीभिः (strībhiḥ) - by women; माल्यैः (mālyaiḥ) - by garlands; च (ca) - and; गन्धैः (gandhaiḥ) - by fragrances; च (ca) - and; भक्षैः (bhakṣaiḥ) - by eatables; भोज्यैः (bhojyaiḥ) - by foods; च (ca) - and; पुष्कलैः (puṣkalaiḥ) - by abundance; पानैः (pānaiḥ) - by drinks; च (ca) - and; विविधैः (vividhaiḥ) - by various; हृद्यैः (hṛdyaiḥ) - by pleasing; पराम् (parām) - supreme; प्रीतिम् (prītim) - delight; अवापतुः (avāpatuḥ) - they attained;]
(By women, by garlands, and by fragrances, and by eatables, by foods, and by abundance, by drinks, and by various pleasing (things), they attained supreme delight.)
They attained supreme delight, being served by women, garlands, fragrances, abundant foods and drinks of various pleasing kinds.
अन्तःपुरे वनोद्याने पर्वतोपवनेषु च । यथेप्सितेषु देशेषु विजह्रातेऽमराविव ॥१-२०४-५॥
antaḥpure vanodyāne parvatopavaneṣu ca । yathepsiteṣu deśeṣu vijahrāte'marāviva ॥1-204-5॥
[अन्तःपुरे (antaḥpure) - in the inner apartments; वनोद्यानि (vanodyāne) - in the forest gardens; पर्वत-उपवनेषु (parvata-upavaneṣu) - in the mountain groves; च (ca) - and; यथा-इप्सितेषु (yathā-ipsiteṣu) - in the desired (places); देशेषु (deśeṣu) - in the regions; विजह्राते (vijahrāte) - they sported; अमरौ-इव (amarau-iva) - like the immortals (gods);]
(In the inner apartments, in the forest gardens, in the mountain groves and in the desired regions, they sported like the immortals.)
They enjoyed themselves in the inner apartments, forest gardens, mountain groves, and wherever they wished, just like the gods.
ततः कदाचिद्विन्ध्यस्य पृष्ठे समशिलातले । पुष्पिताग्रेषु शालेषु विहारमभिजग्मतुः ॥१-२०४-६॥
tataḥ kadācid vindhyasya pṛṣṭhe samaśilātale । puṣpitāgreṣu śāleṣu vihāram abhijagmatuḥ ॥1-204-6॥
[ततः (tataḥ) - then; कदाचित् (kadācit) - at some time; विन्ध्यस्य (vindhyasya) - of Vindhya; पृष्ठे (pṛṣṭhe) - on the back; समशिलातले (samaśilātale) - on a level stone surface; पुष्पिताग्रेषु (puṣpitāgreṣu) - on the blossomed tops; शालेषु (śāleṣu) - in the śāla trees; विहारम् (vihāram) - for recreation; अभिजग्मतुः (abhijagmatuḥ) - they both went;]
(Then at some time, on the back of the Vindhya, on a level stone surface, in the blossomed tops of the śāla trees, for recreation, they both went.)
Then, once, on the slopes of the Vindhya mountains, on a level stone terrace among the blossoming tops of the śāla trees, they both went for recreation.
दिव्येषु सर्वकामेषु समानीतेषु तत्र तौ । वरासनेषु संहृष्टौ सह स्त्रीभिर्निषेदतुः ॥१-२०४-७॥
divyeṣu sarvakāmeṣu samānīteṣu tatra tau । varāsaneṣu saṃhṛṣṭau saha strībhiḥ niṣedatuḥ ॥1-204-7॥
[दिव्येषु (divyeṣu) - in the divine; (plural, locative); सर्वकामेषु (sarvakāmeṣu) - in all desires; (plural, locative); समानीतेषु (samānīteṣu) - having been brought together; (plural, locative); तत्र (tatra) - there; तौ (tau) - those two; (dual, nominative); वरासनेषु (varāsaneṣu) - on excellent seats; (plural, locative); संहृष्टौ (saṃhṛṣṭau) - delighted; (dual, nominative); सह (saha) - together with; स्त्रीभिः (strībhiḥ) - with women; (plural, instrumental); निषेदतुः (niṣedatuḥ) - sat down; (dual, perfect);]
(In the divine, in all desires, having been brought together, there, those two, on excellent seats, delighted, together with, with women, sat down.)
There, those two, delighted, sat down together with women on excellent divine seats where all desires had been brought together.
ततो वादित्रनृत्ताभ्यामुपातिष्ठन्त तौ स्त्रियः । गीतैश्च स्तुतिसंयुक्तैः प्रीत्यर्थमुपजग्मिरे ॥१-२०४-८॥
tato vāditranṛttābhyām upātiṣṭhanta tau striyaḥ । gītaiś ca stutisaṃyuktaiḥ prītyartham upajagmire ॥1-204-8॥
[ततः (tataḥ) - then; वादित्रनृत्ताभ्याम् (vāditranṛttābhyām) - with music and dance; उपातिष्ठन्त (upātiṣṭhanta) - attended; तौ (tau) - those two; स्त्रियः (striyaḥ) - women; गीतैः (gītaiḥ) - with songs; च (ca) - and; स्तुतिसंयुक्तैः (stutisaṃyuktaiḥ) - accompanied by praise; प्रीत्यर्थम् (prītyartham) - for the sake of affection; उपजग्मिरे (upajagmire) - approached;]
(Then, with music and dance, the women attended those two; and with songs accompanied by praise, for the sake of affection, they approached.)
Then, the women attended to those two with music and dance; and, with songs and praise, they approached them out of affection.
ततस्तिलोत्तमा तत्र वने पुष्पाणि चिन्वती । वेषमाक्षिप्तमाधाय रक्तेनैकेन वाससा ॥१-२०४-९॥
tatas tilottamā tatra vane puṣpāṇi cinvatī । veṣam ākṣiptam ādhāya raktenaikena vāsasā ॥1-204-9॥
[ततः (tataḥ) - then; तिलोत्तमा (tilottamā) - Tilottamā; तत्र (tatra) - there; वने (vane) - in the forest; पुष्पाणि (puṣpāṇi) - flowers; चिन्वती (cinvatī) - gathering; वेषम् (veṣam) - attire; आक्षिप्तम् (ākṣiptam) - disarranged; आधाय (ādhāya) - having placed; रक्तेन (raktena) - with red; एकेन (ekena) - one; वाससा (vāsasā) - garment;]
(Then Tilottamā there in the forest, gathering flowers, having placed a disarranged attire with one red garment.)
Then Tilottamā, while gathering flowers in the forest, wore a disarranged attire, having put on a single red garment.
नदीतीरेषु जातान्सा कर्णिकारान्विचिन्वती । शनैर्जगाम तं देशं यत्रास्तां तौ महासुरौ ॥१-२०४-१०॥
nadītīreṣu jātānsā karṇikārān vicinvati | śanair jagāma taṃ deśaṃ yatrāstāṃ tau mahāsurau ||1-204-10||
[नदीतीरेषु (nadītīreṣu) - on river banks; जातान् (jātān) - grown; सा (sā) - she; कर्णिकारान् (karṇikārān) - karṇikāra trees; विचिन्वती (vicinvati) - searching; शनैः (śanaiḥ) - slowly; जगाम (jagāma) - went; तं (taṃ) - that; देशं (deśaṃ) - place; यत्र (yatra) - where; आस्तां (āstāṃ) - were; तौ (tau) - those two; महासुरौ (mahāsurau) - great asuras;]
(On the river banks, searching for the karṇikāra trees that had grown, she slowly went to that place where those two great asuras were.)
She wandered along the river banks, searching for the karṇikāra trees, and slowly reached the place where the two great asuras were.
तौ तु पीत्वा वरं पानं मदरक्तान्तलोचनौ । दृष्ट्वैव तां वरारोहां व्यथितौ सम्बभूवतुः ॥१-२०४-११॥
tau tu pītvā varaṃ pānaṃ madaraktāntalocanau । dṛṣṭvaiva tāṃ varārohāṃ vyathitau sambabhūvatuḥ ॥1-204-11॥
[तौ (tau) - those two; तु (tu) - but; पीत्वा (pītvā) - having drunk; वरं (varaṃ) - excellent; पानं (pānaṃ) - liquor; मदरक्तान्तलोचनौ (madaraktāntalocanau) - with eyes reddened by intoxication; दृष्ट्वा (dṛṣṭvā) - having seen; एव (eva) - just; तां (tāṃ) - her; वरारोहां (varārohāṃ) - of excellent hips; व्यथितौ (vyathitau) - disturbed; सम्बभूवतुः (sambabhūvatuḥ) - became;]
(Those two but having drunk excellent liquor, with eyes reddened by intoxication, having just seen her of excellent hips, became disturbed.)
But those two, having drunk the excellent liquor and with eyes reddened by intoxication, became disturbed as soon as they saw her, the one with beautiful hips.
तावुत्पत्यासनं हित्वा जग्मतुर्यत्र सा स्थिता । उभौ च कामसंमत्तावुभौ प्रार्थयतश्च ताम् ॥१-२०४-१२॥
tāvutpatyāsanaṃ hitvā jagmatur yatra sā sthitā । ubhau ca kāmasammattāv ubhau prārthayataś ca tām ॥1-204-12॥
[तौ (tau) - those two; उत्पत्य (utpatya) - having risen; आसनं (āsanam) - seat; हित्वा (hitvā) - having left; जग्मतु (jagmatuḥ) - went; यत्र (yatra) - where; सा (sā) - she; स्थिताः (sthitā) - was standing; उभौ (ubhau) - both; च (ca) - and; कामसंमत्तौ (kāmasammattau) - intoxicated with desire; उभौ (ubhau) - both; प्रार्थयतः (prārthayataḥ) - were desiring; च (ca) - and; ताम् (tām) - her;]
(Those two, having risen from their seat, went where she was standing. Both, intoxicated with desire, both were desiring her.)
Those two, having left their seat, went to where she was standing. Both, overcome with desire, sought her.
दक्षिणे तां करे सुभ्रूं सुन्दो जग्राह पाणिना । उपसुन्दोऽपि जग्राह वामे पाणौ तिलोत्तमाम् ॥१-२०४-१३॥
dakṣiṇe tāṃ kare subhrūṃ sendo jagrāha pāṇinā । upasundo'pi jagrāha vāme pāṇau tilottamām ॥1-204-13॥
[दक्षिणे (dakṣiṇe) - on the right; side; तां (tāṃ) - her; करे (kare) - hand; सुभ्रूं (subhrūṃ) - beautiful-browed; सुन्दो (sundo) - Sunda; जग्राह (jagrāha) - seized; पाणिना (pāṇinā) - with (his) hand; उपसुन्दोऽपि (upasundo'pi) - Upasunda also; जग्राह (jagrāha) - seized; वामे (vāme) - on the left; पाणौ (pāṇau) - hand; तिलोत्तमाम् (tilottamām) - Tilottama;]
(On the right side, her hand, the beautiful-browed, Sunda seized with (his) hand. Upasunda also seized on the left hand Tilottama.)
Sunda seized the beautiful-browed Tilottama by her right hand, and Upasunda also seized Tilottama by her left hand.
वरप्रदानमत्तौ तावौरसेन बलेन च । धनरत्नमदाभ्यां च सुरापानमदेन च ॥१-२०४-१४॥
varapradānamattau tāv aur asena balena ca । dhanaratnamadābhyāṃ ca surāpānamadena ca ॥1-204-14॥
[वरप्रदानमत्तौ (varapradānamattau) - intoxicated by the granting of boons; तौ (tau) - those two; औरस (aurasa) - by birth; बलेन (balena) - by strength; च (ca) - and; धनरत्नमदाभ्यां (dhanaratnamadābhyāṃ) - by the intoxication of wealth and gems; च (ca) - and; सुरापानमदेन (surāpānamadena) - by the intoxication of drinking liquor; च (ca) - and;]
(Intoxicated by the granting of boons, those two, by birth, by strength, and by the intoxication of wealth and gems, and by the intoxication of drinking liquor, and.)
Those two, intoxicated by the granting of boons, by birth, by strength, by wealth and gems, and by drinking liquor, acted accordingly.
सर्वैरेतैर्मदैर्मत्तावन्योन्यं भ्रुकुटीकृतौ । मदकामसमाविष्टौ परस्परमथोचतुः ॥१-२०४-१५॥
sarvair etair madair mattau anyonyaṃ bhrukuṭīkṛtau । madakāmasamāviṣṭau parasparam atho catuḥ ॥1-204-15॥
[सर्वैः (sarvaiḥ) - by all; एतैः (etaiḥ) - by these; मदैः (madaiḥ) - by intoxications; मत्तौ (mattau) - intoxicated ones; अन्योन्यं (anyonyaṃ) - each other; भ्रुकुटीकृतौ (bhrukuṭīkṛtau) - with frowning eyebrows; मदकामसमाविष्टौ (madakāmasamāviṣṭau) - overpowered by intoxication and desire; परस्परम् (parasparam) - mutually; अथ (atho) - then; उचतुः (ucatuḥ) - the two spoke;]
(Intoxicated by all these intoxicants, both, with frowning eyebrows, overpowered by intoxication and desire, mutually then the two spoke.)
Both, intoxicated by all these intoxicants, with frowning eyebrows, overpowered by intoxication and desire, then spoke to each other.
मम भार्या तव गुरुरिति सुन्दोऽभ्यभाषत । मम भार्या तव वधूरुपसुन्दोऽभ्यभाषत ॥१-२०४-१६॥
mama bhāryā tava gururiti sundo'bhyabhāṣata । mama bhāryā tava vadhūrupasundo'bhyabhāṣata ॥1-204-16॥
[मम (mama) - my; भार्या (bhāryā) - wife; तव (tava) - your; गुरुः (guruḥ) - elder; teacher; इति (iti) - thus; सुन्दः (sundaḥ) - Sunda; अभ्यभाषत (abhyabhāṣata) - addressed; spoke; मम (mama) - my; भार्या (bhāryā) - wife; तव (tava) - your; वधूः (vadhūḥ) - bride; daughter-in-law; उपसुन्दः (upasundaḥ) - Upasunda; अभ्यभाषत (abhyabhāṣata) - addressed; spoke;]
(My wife is your elder, thus Sunda addressed (him). My wife is your bride, thus Upasunda addressed (him).)
Sunda said, "My wife is your elder." Upasunda said, "My wife is your bride."
नैषा तव ममैषेति तत्र तौ मन्युराविशत् । तस्या हेतोर्गदे भीमे तावुभावप्यगृह्णताम् ॥१-२०४-१७॥
naiṣā tava mamaite ti tatra tau manyur āviśat । tasyā hetor gade bhīme tāv ubhāv apy agṛhṇatām ॥1-204-17॥
[नैषा (naiṣā) - not this; (feminine singular nominative) तव (tava) - your; मम (mama) - my; एषा (eṣā) - this; (feminine singular nominative) इति (iti) - thus; (end-quote particle) तत्र (tatra) - there; तौ (tau) - those two; (dual nominative masculine) मन्युः (manyuḥ) - anger; आविशत् (āviśat) - entered; तस्या (tasyā) - of her; हेतोः (hetoḥ) - because of the reason; गदे (gade) - mace; (locative singular) भीमे (bhīme) - O Bhīma; (vocative singular) तौ (tau) - those two; (dual nominative masculine) उभौ (ubhau) - both; अपि (api) - also; अगृह्णताम् (agṛhṇatām) - seized; (dual past tense);]
(Not this is yours, not this is mine—thus, there, those two were entered by anger. For that reason, O Bhīma, at the mace, both of them also seized.)
"This is neither yours nor mine"—with this thought, there, both were overcome by anger. For that reason, O Bhīma, at the mace, both seized it.
तौ प्रगृह्य गदे भीमे तस्याः कामेन मोहितौ । अहं पूर्वमहं पूर्वमित्यन्योन्यं निजघ्नतुः ॥१-२०४-१८॥
tau pragṛhya gade bhīme tasyāḥ kāmena mohitau । ahaṃ pūrvamahaṃ pūrvamityanyonyaṃ nijaghnatuḥ ॥1-204-18॥
[तौ (tau) - those two; प्रगृह्य (pragṛhya) - having seized; गदे (gade) - maces; भीमे (bhīme) - terrible; तस्याः (tasyāḥ) - by her; कामेन (kāmena) - by desire; मोहितौ (mohitau) - deluded; अहं (ahaṃ) - I; पूर्वम् (pūrvam) - first; अहं (ahaṃ) - I; पूर्वम् (pūrvam) - first; इति (iti) - thus; अन्योन्यम् (anyonyaṃ) - each other; निजघ्नतुः (nijaghnatuḥ) - struck;]
(Those two, having seized the terrible maces, deluded by her desire, (thinking) 'I first, I first,' thus struck each other.)
Those two, seized by desire and deluded by her, each grabbed their terrible maces and, both insisting 'I first, I first,' struck at each other.
तौ गदाभिहतौ भीमौ पेततुर्धरणीतले । रुधिरेणावलिप्ताङ्गौ द्वाविवार्कौ नभश्च्युतौ ॥१-२०४-१९॥
tau gadābhihatau bhīmau petatur dharaṇītale । rudhireṇāvaliptāṅgau dvāv ivārkau nabhaś cyutau ॥1-204-19॥
[तौ (tau) - those two; गदाभिहतौ (gadābhihatau) - struck by maces; भीमौ (bhīmau) - terrible; पेततुः (petatuḥ) - fell; धरणीतले (dharaṇītale) - on the surface of the earth; रुधिरेण (rudhireṇa) - with blood; आवलिप्ताङ्गौ (āvaliptāṅgau) - limbs smeared; द्वौ (dvau) - the two; इव (iva) - like; आर्कौ (ārkau) - suns; नभः (nabhaḥ) - from the sky; च्युतौ (cyutau) - fallen;]
(Those two terrible ones, struck by maces, fell on the surface of the earth; their limbs smeared with blood, the two looked like suns fallen from the sky.)
Those two fierce warriors, struck by maces, fell to the ground; their bodies smeared with blood, they appeared like two suns fallen from the sky.
ततस्ता विद्रुता नार्यः स च दैत्यगणस्तदा । पातालमगमत्सर्वो विषादभयकम्पितः ॥१-२०४-२०॥
tatastā vidrutā nāryaḥ sa ca daityagaṇastadā । pātālamagamatsarvo viṣādabhayakampitaḥ ॥1-204-20॥
[ततः (tataḥ) - then; ता (tā) - those; विद्रुता (vidrutāḥ) - fled; नार्यः (nāryaḥ) - women; सः (saḥ) - he; च (ca) - and; दैत्यगणः (daityagaṇaḥ) - group of Daityas; तदा (tadā) - then; पातालम् (pātālam) - Pātāla (netherworld); अगमत् (agamat) - went; सर्वः (sarvaḥ) - all; विषाद (viṣāda) - distress; भय (bhaya) - fear; कम्पितः (kampitaḥ) - trembling;]
(Then those women fled, and he and the group of Daityas then all went to Pātāla, trembling with distress and fear.)
Then those women fled, and he along with the group of Daityas, all trembling with distress and fear, went to Pātāla (the netherworld).
ततः पितामहस्तत्र सह देवैर्महर्षिभिः । आजगाम विशुद्धात्मा पूजयिष्यंस्तिलोत्तमाम् ॥१-२०४-२१॥
tataḥ pitāmahastatra saha devairmaharṣibhiḥ । ājagāma viśuddhātmā pūjayiṣyaṃstilottamām ॥1-204-21॥
[ततः (tataḥ) - then; पितामहः (pitāmahaḥ) - the grandsire; तत्र (tatra) - there; सह (saha) - with; देवैः (devaiḥ) - with the gods; महर्षिभिः (maharṣibhiḥ) - with the great sages; आजगाम (ājagāma) - came; विशुद्धात्मा (viśuddhātmā) - of pure soul; पूजयिष्यन् (pūjayiṣyan) - desiring to honor; तिलोत्तमाम् (tilottamām) - Tilottama;]
(Then the grandsire, there, with the gods and great sages, of pure soul, came, desiring to honor Tilottama.)
Then the grandsire arrived there, accompanied by the gods and great sages, his soul pure, wishing to honor Tilottama.
वरेण छन्दिता सा तु ब्रह्मणा प्रीतिमेव ह । वरयामास तत्रैनां प्रीतः प्राह पितामहः ॥१-२०४-२२॥
vareṇa chanditā sā tu brahmaṇā prītimeva ha । varayāmāsa tatraināṃ prītaḥ prāha pitāmahaḥ ॥1-204-22॥
[वरेण (vareṇa) - by a boon; छन्दिता (chanditā) - being gratified; सा (sā) - she; तु (tu) - but; ब्रह्मणा (brahmaṇā) - by Brahmā; प्रीतिम् (prītim) - delight; एव (eva) - only; ह (ha) - indeed; वरयामास (varayāmāsa) - chose; तत्र (tatra) - there; एनाम् (enām) - her; प्रीतः (prītaḥ) - pleased; प्राह (prāha) - said; पितामहः (pitāmahaḥ) - the grandsire;]
(She, gratified by the boon from Brahmā, indeed chose only delight. There, the pleased grandsire said to her.)
Gratified by the boon from Brahmā, she chose only delight. Thereupon, the pleased grandsire addressed her.
आदित्यचरिताँल्लोकान्विचरिष्यसि भामिनि । तेजसा च सुदृष्टां त्वां न करिष्यति कश्चन ॥१-२०४-२३॥
ādityacaritāṃllokān vicariṣyasi bhāmini । tejasā ca sudṛṣṭāṃ tvāṃ na kariṣyati kaścana ॥1-204-23॥
[आदित्यचरितान् (ādityacaritān) - solar paths; (āditya - sun; carita - path/movement; ān - accusative plural;) लोकान् (lokān) - worlds; (loka - world; ān - accusative plural;) विचरिष्यसि (vicariṣyasi) - you will move about; (vi - apart; car - to move; iṣyasi - future 2nd person singular;) भामिनि (bhāmini) - O radiant one; (bhāmin - shining; i - vocative feminine;) तेजसा (tejasā) - by brilliance; (tejas - brilliance; ā - instrumental singular;) च (ca) - and; सुदृष्टाम् (sudṛṣṭām) - well-seen; (su - well; dṛṣṭa - seen; ām - accusative singular feminine;) त्वाम् (tvām) - you; (tvam - you; ām - accusative singular;) न (na) - not; करिष्यति (kariṣyati) - will do; (kṛ - to do; iṣyati - future 3rd person singular;) कश्चन (kaścana) - anyone; (kaś - anyone; cana - indefinite particle; );]
(O radiant one, you will move about the worlds along the solar paths; and by brilliance, no one will make you, who is well-seen, (subject to harm).)
O radiant lady, you will traverse the worlds along the paths of the sun; and by your brilliance, no one will be able to harm you, who is clearly visible.
एवं तस्यै वरं दत्त्वा सर्वलोकपितामहः । इन्द्रे त्रैलोक्यमाधाय ब्रह्मलोकं गतः प्रभुः ॥१-२०४-२४॥
evaṃ tasyai varaṃ dattvā sarvalokapitāmahaḥ । indre trailokyamādhāya brahmalokaṃ gataḥ prabhuḥ ॥1-204-24॥
[एवं (evaṃ) - thus; तस्यै (tasyai) - to her; वरं (varaṃ) - boon; दत्त्वा (dattvā) - having given; सर्वलोकपितामहः (sarvalokapitāmahaḥ) - the grandsire of all worlds; इन्द्रे (indre) - in Indra; त्रैलोक्यम् (trailokyam) - the three worlds; आधाय (ādhāya) - having placed; ब्रह्मलोकं (brahmalokaṃ) - Brahma's world; गतः (gataḥ) - went; प्रभुः (prabhuḥ) - the lord;]
(Thus, having given the boon to her, the grandsire of all worlds, having placed the three worlds in Indra, went to Brahma's world, the lord.)
Thus, having granted her the boon, the grandsire of all worlds entrusted the three worlds to Indra and, as the lord, went to Brahma's world.
एवं तौ सहितौ भूत्वा सर्वार्थेष्वेकनिश्चयौ । तिलोत्तमार्थे सङ्क्रुद्धावन्योन्यमभिजघ्नतुः ॥१-२०४-२५॥
evaṃ tau sahitau bhūtvā sarvārtheṣvekaniścayau । tilottamārthe saṅkruddhāvanyonyaṃabhijaghnatuḥ ॥1-204-25॥
[एवं (evaṃ) - thus; तौ (tau) - those two; सहितौ (sahitau) - together; भूत्वा (bhūtvā) - having become; सर्वार्थेषु (sarvārtheṣu) - in all purposes; एकनिश्चयौ (ekaniścayau) - of one resolve; तिलोत्तमा-अर्थे (tilottamā-arthe) - for the sake of Tilottamā; सङ्क्रुद्धौ (saṅkruddhau) - greatly enraged; अन्योन्यम् (anyonyaṃ) - each other; अभिजघ्नतुः (abhijaghnatuḥ) - struck;]
(Thus, those two, having become together, of one resolve in all purposes, for the sake of Tilottamā, greatly enraged, struck each other.)
Thus, those two, united and of one resolve in all matters, became greatly enraged for the sake of Tilottamā and struck each other.
तस्माद्ब्रवीमि वः स्नेहात्सर्वान्भरतसत्तमान् । यथा वो नात्र भेदः स्यात्सर्वेषां द्रौपदीकृते ॥ तथा कुरुत भद्रं वो मम चेत्प्रियमिच्छथ ॥१-२०४-२६॥
tasmād bravīmi vaḥ snehāt sarvān bharatasattamān । yathā vo nātra bhedaḥ syāt sarveṣāṃ draupadīkṛte ॥ tathā kuruta bhadraṃ vo mama cet priyam icchatha ॥1-204-26॥
[तस्मात् (tasmāt) - therefore; ब्रवीमि (bravīmi) - I say; वः (vaḥ) - to you (all); स्नेहात् (snehāt) - out of affection; सर्वान् (sarvān) - all; भरतसत्तमान् (bharatasattamān) - O best of the Bharatas; यथा (yathā) - so that; वः (vaḥ) - for you; न (na) - not; अत्र (atra) - here; भेदः (bhedaḥ) - division; स्यात् (syāt) - may be; सर्वेषां (sarveṣām) - of all; द्रौपदीकृते (draupadīkṛte) - for Draupadī; तथा (tathā) - thus; कुरुत (kuruta) - do; भद्रं (bhadraṃ) - welfare; वः (vaḥ) - for you; मम (mama) - my; चेत् (cet) - if; प्रियम् (priyam) - dear; इच्छथ (icchatha) - you desire;]
(Therefore I say to you all out of affection, O best of the Bharatas, so that there may not be division here among you all for Draupadī. Thus do what is welfare for you, if you desire my dear (wish).)
Therefore, out of affection, I say to all of you, O best of the Bharatas, that there should be no division among you regarding Draupadī. So act in such a way that is for your welfare, if you wish to please me.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said; spoke;]
(Vaiśampāyana said;)
Vaiśampāyana said.
एवमुक्ता महात्मानो नारदेन महर्षिणा । समयं चक्रिरे राजंस्तेऽन्योन्येन समागताः ॥ समक्षं तस्य देवर्षेर्नारदस्यामितौजसः ॥१-२०४-२७॥
evam-uktā mahātmānaḥ nāradena maharṣiṇā । samayaṃ cakrire rājan te'nyonyena samāgatāḥ ॥ samakṣaṃ tasya devarṣeḥ nāradasya amitaujasaḥ ॥1-204-27॥
[एवम् (evam) - thus; उक्ता (uktāḥ) - addressed; महात्मानः (mahātmānaḥ) - great-souled ones; नारदेन (nāradena) - by Nārada; महर्षिणा (maharṣiṇā) - by the great sage; समयं (samayam) - agreement; चक्रिरे (cakrire) - made; राजन् (rājan) - O king; ते (te) - they; अन्योन्येन (anyonyena) - with each other; समागताः (samāgatāḥ) - assembled; समक्षं (samakṣam) - in the presence; तस्य (tasya) - of him; देवर्षेः (devarṣeḥ) - of the divine sage; नारदस्य (nāradasya) - of Nārada; अमितौजसः (amitaujasaḥ) - of immeasurable energy;]
(Thus addressed, the great-souled ones by Nārada, the great sage, made an agreement, O king; they assembled with each other in the presence of that divine sage Nārada of immeasurable energy.)
Thus, O king, when addressed by the great sage Nārada, the great-souled ones made an agreement and assembled together in the presence of the divine sage Nārada of immeasurable energy.
द्रौपद्या नः सहासीनमन्योऽन्यं योऽभिदर्शयेत् । स नो द्वादश वर्षाणि ब्रह्मचारी वने वसेत् ॥१-२०४-२८॥
draupadyā naḥ sahāsīnam anyo'nyam yo'bhidarśayet । sa no dvādaśa varṣāṇi brahmacārī vane vaset ॥1-204-28॥
[द्रौपद्या (draupadyā) - by Draupadī; (instrumental singular of Draupadī) नः (naḥ) - us; (genitive plural of asmad) सह (saha) - with; (indeclinable) आसीनम् (āsīnam) - sitting; (accusative singular masculine of āsīna) अन्यः (anyaḥ) - another; (nominative singular masculine of anya) अन्यम् (anyam) - another; (accusative singular masculine of anya) यः (yaḥ) - who; (relative pronoun, nominative singular masculine) अभिदर्शयेत् (abhidarśayet) - should show; (causative optative 3rd person singular of abhi-√dṛś) सः (saḥ) - he; (nominative singular masculine of tad) नः (naḥ) - us; (genitive plural of asmad) द्वादश (dvādaśa) - twelve; (cardinal number) वर्षाणि (varṣāṇi) - years; (accusative plural of varṣa) ब्रह्मचारी (brahmacārī) - celibate; (nominative singular masculine of brahmacārin) वने (vane) - in the forest; (locative singular of vana) वसेत् (vaset) - should dwell; (optative 3rd person singular of √vas);]
(Whoever among us, sitting with Draupadī, should show another to another, he should dwell as a celibate in the forest for twelve years.)
If any one of us, while sitting with Draupadī, reveals another to another, he must live as a celibate in the forest for twelve years.
कृते तु समये तस्मिन्पाण्डवैर्धर्मचारिभिः । नारदोऽप्यगमत्प्रीत इष्टं देशं महामुनिः ॥१-२०४-२९॥
kṛte tu samaye tasmin pāṇḍavaiḥ dharmacāribhiḥ । nārado'pyagamat prīta iṣṭaṃ deśaṃ mahāmuniḥ ॥1-204-29॥
[कृते (kṛte) - having been done; तु (tu) - but; समये (samaye) - at the time; तस्मिन् (tasmin) - then; पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas; धर्मचारिभिः (dharmacāribhiḥ) - by those who practice dharma; नारदः (nāradaḥ) - Nārada; अपि (api) - also; अगमत् (agamat) - went; प्रीतः (prītaḥ) - pleased; इष्टं (iṣṭam) - desired; देशं (deśam) - place; महामुनिः (mahāmuniḥ) - the great sage;]
(But when it was done at that time by the Pāṇḍavas who practice dharma, Nārada also, the great sage, pleased, went to the desired place.)
When the Pāṇḍavas, who were followers of dharma, had completed their task, the great sage Nārada, being pleased, also went to his desired place.
एवं तैः समयः पूर्वं कृतो नरदचोदितैः । न चाभिद्यन्त ते सार्वे तदान्योन्येन भारत ॥१-२०४-३०॥
evaṃ taiḥ samayaḥ pūrvaṃ kṛto naradacoditaiḥ । na cābhidyanta te sārve tadānyonyena bhārata ॥1-204-30॥
[एवं (evaṃ) - thus; तैः (taiḥ) - by them; समयः (samayaḥ) - agreement; पूर्वं (pūrvam) - before; कृतः (kṛtaḥ) - made; नरदचोदितैः (naradacoditaiḥ) - prompted by Nārada; न (na) - not; च (ca) - and; अभिद्यन्त (abhidyanta) - attacked; ते (te) - they; सार्वे (sārve) - all; तदा (tadā) - then; अन्योन्येन (anyonyena) - with each other; भारत (bhārata) - O Bhārata;]
(Thus, by them, the agreement was previously made, prompted by Nārada. And they all did not attack each other then, O Bhārata.)
Thus, an agreement was previously made by them at the prompting of Nārada, and at that time, O Bhārata, they all did not attack one another.
