01.212
Pancharatra: Arjuna abduct Subhadra bringing Vishni and Andhakas to their knees.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
ततः संवादिते तस्मिन्ननुज्ञातो धनञ्जयः। गतां रैवतके कन्यां विदित्वा जनमेजय ॥१-२१२-१॥
tataḥ saṁvāditē tasminnanujñāto dhanañjayaḥ। gatāṁ raivatakē kanyāṁ viditvā janamējaya ॥1-212-1॥
[ततः (tataḥ) - then; संवादिते (saṁvāditē) - having been informed; तस्मिन् (tasmin) - in that; अनुज्ञातः (anujñātaḥ) - having been permitted; धनञ्जयः (dhanañjayaḥ) - Dhananjaya (Arjuna); गताम् (gatām) - gone; रैवतके (raivatakē) - to Raivataka; कन्याम् (kanyām) - the maiden; विदित्वा (viditvā) - having known; जनमेजय (janamējaya) - O Janamejaya;]
(Then, having been informed in that matter and permitted, Dhananjaya, having known that the maiden had gone to Raivataka, O Janamejaya.)
Then, O Janamejaya, Dhananjaya, having been informed and permitted, learned that the maiden had gone to Raivataka.
वासुदेवाभ्यनुज्ञातः कथयित्वेतिकृत्यताम्। कृष्णस्य मतमाज्ञाय प्रययौ भरतर्षभः ॥१-२१२-२॥
vāsudevābhyanujñātaḥ kathayitvetikṛtyatām। kṛṣṇasya matamājñāya prayayau bharatarṣabhaḥ ॥1-212-2॥
[वासुदेव-अभ्यनुज्ञातः (vāsudeva-abhyanujñātaḥ) - by Vāsudeva having been permitted; कथयित्वा (kathayitvā) - having spoken; इति (iti) - thus; कृत्यताम् (kṛtyatām) - the matter to be done; कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa; मतम् (matam) - opinion; आज्ञाय (ājñāya) - having understood; प्रययौ (prayayau) - departed; भरतर्षभः (bharatarṣabhaḥ) - the best among the Bharatas;]
(Having been permitted by Vāsudeva, having spoken thus the matter to be done, having understood the opinion of Kṛṣṇa, the best among the Bharatas departed.)
Having received Vāsudeva's permission and spoken about what was to be done, and understanding Kṛṣṇa's opinion, the foremost of the Bharatas departed.
रथेन काञ्चनाङ्गेन कल्पितेन यथाविधि। सैन्यसुग्रीवयुक्तेन किङ्किणीजालमालिना ॥१-२१२-३॥
rathena kāñcanāṅgena kalpitena yathāvidhi। sainyasugrīvayuktena kiṅkiṇījālamālinā ॥1-212-3॥
[रथेन (rathena) - by the chariot; काञ्चनाङ्गेन (kāñcanāṅgena) - with golden parts; कल्पितेन (kalpitena) - well-arranged; यथाविधि (yathāvidhi) - according to rule; सैन्यसुग्रीवयुक्तेन (sainyasugrīvayuktena) - joined with army and Sugrīva; किङ्किणीजालमालिना (kiṅkiṇījālamālinā) - adorned with a network of bells;]
(By the chariot with golden parts, well-arranged according to rule, joined with army and Sugrīva, adorned with a network of bells.)
He rode in a chariot with golden parts, properly arranged, accompanied by the army and Sugrīva, and decorated with a garland of tinkling bells.
सर्वशस्त्रोपपन्नेन जीमूतरवनादिना। ज्वलिताग्निप्रकाशेन द्विषतां हर्षघातिना ॥१-२१२-४॥
sarvaśastropapannena jīmūtaravanādinā। jvalitāgniprakāśena dviṣatāṃ harṣaghātinā ॥1-212-4॥
[सर्वशस्त्र-उपपन्नेन (sarvaśastra-upapannena) - with all weapons-endowed; जीमूत-रवन-आदिनā (jīmūta-ravana-ādinā) - by Jīmūtaravana (name of a person); ज्वलित-अग्नि-प्रकाशेन (jvalita-agni-prakāśena) - with blazing fire-radiance; द्विषतां (dviṣatām) - of the enemies; हर्ष-घातिना (harṣa-ghātinā) - destroyer of joy;]
(By Jīmūtaravana, endowed with all weapons, with blazing fire-radiance, destroyer of the joy of the enemies.)
Jīmūtaravana, equipped with every weapon and shining with the brilliance of blazing fire, became the destroyer of the enemies' joy.
संनद्धः कवची खड्गी बद्धगोधाङ्गुलित्रवान्। मृगयाव्यपदेशेन यौगपद्येन भारत ॥१-२१२-५॥
saṁnaddhaḥ kavacī khaḍgī baddhagodhāṅgulitravān। mṛgayāvyapadeśena yaugapadyena bhārata ॥1-212-5॥
[संनद्धः (saṁnaddhaḥ) - armed; कवची (kavacī) - wearing armor; खड्गी (khaḍgī) - bearing a sword; बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having fastened a leather finger-guard; मृगयाव्यपदेशेन (mṛgayāvyapadeśena) - under the pretext of hunting; यौगपद्येन (yaugapadyena) - simultaneously; भारत (bhārata) - O Bhārata;]
(Armed, wearing armor, bearing a sword, having fastened a leather finger-guard, under the pretext of hunting, simultaneously, O Bhārata.)
O Bhārata, he, armed and armored, with sword and finger-guard fastened, went out simultaneously under the pretext of hunting.
सुभद्रा त्वथ शैलेन्द्रमभ्यर्च्य सह रैवतम्। दैवतानि च सर्वाणि ब्राह्मणान्स्वस्ति वाच्य च ॥१-२१२-६॥
subhadrā tv atha śailendram abhyarcya saha raivatam। daivatāni ca sarvāṇi brāhmaṇān svasti vācya ca ॥1-212-6॥
[सुभद्रा (subhadrā) - Subhadrā; त्व (tv) - then; अथ (atha) - afterwards; शैलेन्द्रम् (śailendram) - the lord of mountains; अभ्यर्च्य (abhyarcya) - having worshipped; सह (saha) - together with; रैवतम् (raivatam) - Raivata; दैवतानि (daivatāni) - the deities; च (ca) - and; सर्वाणि (sarvāṇi) - all; ब्राह्मणान् (brāhmaṇān) - the Brāhmaṇas; स्वस्ति (svasti) - well-being; वाच्य (vācya) - to be spoken; च (ca) - and;]
(Subhadrā then afterwards, having worshipped the lord of mountains together with Raivata, and all the deities and the Brāhmaṇas, (words of) well-being to be spoken and.)
Subhadrā, after worshipping the lord of mountains along with Raivata, as well as all the deities and Brāhmaṇas, had words of well-being spoken.
प्रदक्षिणं गिरिं कृत्वा प्रययौ द्वारकां प्रति। तामभिद्रुत्य कौन्तेयः प्रसह्यारोपयद्रथम् ॥१-२१२-७॥
pradakṣiṇaṃ giriṃ kṛtvā prayayau dvārakāṃ prati. tām abhidrutya kaunteyaḥ prasahyāropayad ratham ॥1-212-7॥
[प्रदक्षिणम् (pradakṣiṇam) - circumambulation; (the act of going around to the right); गिरिम् (girim) - mountain; (object of circumambulation); कृत्वा (kṛtvā) - having done; (having performed); प्रययौ (prayayau) - he went; (he departed); द्वारकाम् (dvārakām) - Dvaraka; (the city); प्रति (prati) - towards; (in the direction of); ताम् (tām) - her; (that woman); अभिद्रुत्य (abhidrutya) - having rushed towards; (having run up to); कौन्तेयः (kaunteyaḥ) - Kaunteya; (son of Kunti; Arjuna); प्रसह्य (prasahya) - by force; (forcibly); अरोपयत् (aropayat) - caused to mount; (made ascend); रथम् (ratham) - chariot; (vehicle);]
(Having circumambulated the mountain, he went towards Dvaraka. Having rushed towards her, Kaunteya forcibly caused her to mount the chariot.)
After circumambulating the mountain, he proceeded towards Dvaraka. Then, rushing up to her, Kaunteya (Arjuna) forcibly made her ascend the chariot.
ततः स पुरुषव्याघ्रस्तामादाय शुचिस्मिताम्। रथेनाकाशगेनैव प्रययौ स्वपुरं प्रति ॥१-२१२-८॥
tataḥ sa puruṣavyāghras tām ādāya śucismitām। rathenākāśagenaiva prayayau svapuraṃ prati ॥1-212-8॥
[ततः (tataḥ) - then; स (sa) - he; पुरुषव्याघ्रः (puruṣavyāghraḥ) - tiger among men; ताम् (tām) - her; आदाय (ādāya) - having taken; शुचिस्मिताम् (śucismitām) - with pure smile; रथेन (rathena) - by chariot; आकाशगेन (ākāśagena) - moving in the sky; एव (eva) - indeed; प्रययौ (prayayau) - departed; स्वपुरं (svapuraṃ) - to his own city; प्रति (prati) - towards;]
(Then he, the tiger among men, having taken her with the pure smile, by the chariot moving in the sky indeed, departed towards his own city.)
Then that tiger among men, having taken her with the pure smile, departed towards his own city by the chariot that moved in the sky.
ह्रियमाणां तु तां दृष्ट्वा सुभद्रां सैनिको जनः। विक्रोशन्प्राद्रवत्सर्वो द्वारकामभितः पुरीम् ॥१-२१२-९॥
hriyamāṇāṃ tu tāṃ dṛṣṭvā subhadrāṃ sainiko janaḥ। vikrośanprādravatsarvo dvārakāmabhitaḥ purīm ॥1-212-9॥
[ह्रियमाणां (hriyamāṇām) - being carried away; तु (tu) - but; तां (tām) - her; दृष्ट्वा (dṛṣṭvā) - having seen; सुभद्रां (subhadrām) - Subhadrā; सैनिकः (sainikaḥ) - soldier; जनः (janaḥ) - people; विक्रोशन् (vikrośan) - shouting; प्राद्रवत् (prādravat) - ran away; सर्वः (sarvaḥ) - all; द्वारकाम् (dvārakām) - to Dvārakā; अभितः (abhitaḥ) - towards; पुरीम् (purīm) - city;]
(But having seen Subhadrā being carried away, the soldiers and people, all shouting, ran towards the city of Dvārakā.)
But when the soldiers and people saw Subhadrā being carried away, they all shouted and ran towards the city of Dvārakā.
ते समासाद्य सहिताः सुधर्मामभितः सभाम्। सभापालस्य तत्सर्वमाचख्युः पार्थविक्रमम् ॥१-२१२-१०॥
te samāsādya sahitāḥ sudharmām abhitaḥ sabhām। sabhāpālasya tatsarvamācakhyuḥ pārthavikramam ॥1-212-10॥
[ते (te) - they; समासाद्य (samāsādya) - having approached; सहिताः (sahitāḥ) - together; सुधर्माम् (sudharmām) - Sudharmā (name of the assembly hall); अभितः (abhitaḥ) - on all sides; सभाम् (sabhām) - assembly hall; सभापालस्य (sabhāpālasya) - of the assembly's guardian; तत् (tat) - that; सर्वम् (sarvam) - all; आचख्युः (ācakhyuḥ) - they reported; पार्थविक्रमम् (pārthavikramam) - the valor of Pārtha (Arjuna);]
(They, having approached together Sudharmā on all sides, the assembly hall, to the assembly's guardian, all that they reported, the valor of Pārtha (Arjuna).)
Having all arrived together at the Sudharmā assembly hall, they reported to the guardian of the hall everything about the valor of Pārtha (Arjuna).
तेषां श्रुत्वा सभापालो भेरीं सांनाहिकीं ततः। समाजघ्ने महाघोषां जाम्बूनदपरिष्कृताम् ॥१-२१२-११॥
teṣāṃ śrutvā sabhāpālo bherīṃ sāṃnāhikīṃ tataḥ। samājaghne mahāghoṣāṃ jāmbūnadapariṣkṛtām ॥1-212-11॥
[तेषां (teṣām) - of them; श्रुत्वा (śrutvā) - having heard; सभापालः (sabhāpālaḥ) - the hall-keeper; भेरीम् (bherīm) - the drum; सांनाहिकीम् (sāṃnāhikīm) - for assembly; ततः (tataḥ) - then; समाजघ्ने (samājaghne) - he struck; महाघोषाम् (mahāghoṣām) - great-sounding; जाम्बूनदपरिष्कृताम् (jāmbūnadapariṣkṛtām) - adorned with Jambūnada gold;]
(Of them having heard, the hall-keeper then struck the drum for assembly, great-sounding, adorned with Jambūnada gold.)
Hearing them, the hall-keeper then struck the great-sounding assembly drum, adorned with Jambūnada gold.
क्षुब्धास्तेनाथ शब्देन भोजवृष्ण्यन्धकास्तदा। अन्नपानमपास्याथ समापेतुः सभां ततः ॥१-२१२-१२॥
kṣubdhās tenātha śabdena bhoja-vṛṣṇy-andhakās tadā। anna-pānam apās yātha samāpetuḥ sabhāṃ tataḥ॥1-212-12॥
[क्षुब्धाः (kṣubdhāḥ) - agitated; तेन (tena) - by that; अथ (atha) - then; शब्देन (śabdena) - by the sound; भोजवृष्ण्यन्धकाः (bhoja-vṛṣṇy-andhakāḥ) - the Bhojas, Vṛṣṇis, and Andhakas; तदा (tadā) - at that time; अन्नपानम् (anna-pānam) - food and drink; अपास्य (apāsya) - having set aside; अथ (atha) - then; समापेतुः (samāpetuḥ) - they entered; सभाम् (sabhām) - assembly; ततः (tataḥ) - thereafter;]
(Agitated by that sound, then the Bhojas, Vṛṣṇis, and Andhakas at that time, having set aside food and drink, then entered the assembly thereafter.)
At that time, agitated by that sound, the Bhojas, Vṛṣṇis, and Andhakas set aside their food and drink and then entered the assembly.
ततो जाम्बूनदाङ्गानि स्पर्ध्यास्तरणवन्ति च। मणिविद्रुमचित्राणि ज्वलिताग्निप्रभाणि च ॥१-२१२-१३॥
tato jāmbūnadāṅgāni spardhyāstaraṇavanti ca। maṇividrumacitrāṇi jvalitāgniprabhāṇi ca ॥1-212-13॥
[ततः (tataḥ) - then; जाम्बूनदाङ्गानि (jāmbūnadāṅgāni) - having limbs of Jāmbūnada gold; स्पर्ध्य (spardhya) - rivaling; आस्तरणवन्ति (āstaraṇavanti) - possessing coverings; च (ca) - and; मणि (maṇi) - jewel; विद्रुम (vidruma) - coral; चित्राणि (citrāṇi) - variegated; ज्वलित (jvalita) - blazing; अग्नि (agni) - fire; प्रभाणि (prabhāṇi) - having radiance; च (ca) - and;]
(Then, those having limbs of Jāmbūnada gold, possessing rival coverings, and also variegated with jewels and coral, and having the radiance of blazing fire.)
Then, those with limbs of Jāmbūnada gold, adorned with splendid coverings, decorated with jewels and coral, shone with the brilliance of blazing fire.
भेजिरे पुरुषव्याघ्रा वृष्ण्यन्धकमहारथाः। सिंहासनानि शतशो धिष्ण्यानीव हुताशनाः ॥१-२१२-१४॥
bhejire puruṣavyāghrā vṛṣṇyandhakamahārathāḥ। siṃhāsanāni śataśo dhiṣṇyānīva hutāśanāḥ ॥1-212-14॥
[भेजिरे (bhejire) - they occupied; they took possession; पुरुषव्याघ्राः (puruṣavyāghrāḥ) - tiger-men; heroic men; वृष्ण्यन्धकमहारथाः (vṛṣṇyandhakamahārathāḥ) - great chariot-warriors of the Vṛṣṇi and Andhaka clans; सिंहासनानि (siṃhāsanāni) - thrones; शतशः (śataśaḥ) - by hundreds; धिष्ण्यानि (dhiṣṇyāni) - seats; places of sitting; इव (iva) - like; as if; हुताशनाः (hutāśanāḥ) - fires; sacrificial fires;]
(The tiger-men, the great chariot-warriors of the Vṛṣṇi and Andhaka clans, occupied the thrones by the hundreds, like fires (occupying) the sacrificial seats.)
The heroic warriors of the Vṛṣṇi and Andhaka clans took possession of the thrones by the hundreds, just as fires occupy the sacrificial seats.
तेषां समुपविष्टानां देवानामिव संनये। आचख्यौ चेष्टितं जिष्णोः सभापालः सहानुगः ॥१-२१२-१५॥
teṣāṃ samupaviṣṭānāṃ devānām iva saṃnaye। ācakhyau ceṣṭitaṃ jiṣṇoḥ sabhāpālaḥ sahānugaḥ ॥1-212-15॥
[तेषां (teṣām) - of them; समुपविष्टानां (samupaviṣṭānām) - who were seated together; देवानाम् (devānām) - of the gods; इव (iva) - like; संनये (saṃnaye) - in an assembly; आचख्यौ (ācakhyau) - reported; चेष्टितम् (ceṣṭitam) - the actions; जिष्णोः (jiṣṇoḥ) - of Jiṣṇu (Arjuna); सभापालः (sabhāpālaḥ) - the hall-keeper; सहानुगः (sahānugaḥ) - with his attendants;]
(Of them, who were seated together like the gods in an assembly, the hall-keeper with his attendants reported the actions of Jiṣṇu (Arjuna).)
As they sat together like gods in an assembly, the hall-keeper and his attendants reported Arjuna's actions.
तच्छ्रुत्वा वृष्णिवीरास्ते मदरक्तान्तलोचनाः। अमृष्यमाणाः पार्थस्य समुत्पेतुरहङ्कृताः ॥१-२१२-१६॥
tacchrutvā vṛṣṇivīrās te madaraktāntalocanāḥ। amṛṣyamāṇāḥ pārthasya samutpetur ahaṅkṛtāḥ ॥1-212-16॥
[तत् (tat) - that; श्रुत्वा (śrutvā) - having heard; वृष्णि (vṛṣṇi) - of the Vṛṣṇi (clan); वीराः (vīrāḥ) - heroes; ते (te) - they; मद (mada) - with intoxication; रक्तान्त (raktānta) - reddened; लोचनाः (locanāḥ) - eyes; अमृष्यमाणाः (amṛṣyamāṇāḥ) - not tolerating; पार्थस्य (pārthasya) - of Pārtha (Arjuna); समुत्पेतुः (samutpetuḥ) - rose up; अहङ्कृताः (ahaṅkṛtāḥ) - proudly;]
(That having heard, the Vṛṣṇi heroes, they, with eyes reddened by intoxication, not tolerating (the words) of Pārtha, rose up proudly.)
Hearing that, the Vṛṣṇi heroes, their eyes reddened with intoxication, unable to tolerate Arjuna's words, rose up in pride.
योजयध्वं रथानाशु प्रासानाहरतेति च। धनूंषि च महार्हाणि कवचानि बृहन्ति च ॥१-२१२-१७॥
yojayadhvaṃ rathān āśu prāsān āharat eti ca। dhanūṃṣi ca mahārhāṇi kavacāni bṛhanti ca॥1-212-17॥
[योजयध्वं (yojayadhvam) - join; (you all) रथान् (rathān) - chariots; आशु (āśu) - quickly; प्रासान् (prāsān) - spears; आहरत (āharata) - bring; (you all) इति (iti) - thus; च (ca) - and; धनूंषि (dhanūṃṣi) - bows; च (ca) - and; महार्हाणि (mahārhāṇi) - very precious; कवचानि (kavacāni) - armours; बृहन्ति (bṛhanti) - large; च (ca) - and;]
(Join (you all) the chariots quickly, bring (you all) the spears thus and; bows and very precious armours, large and.)
"Join the chariots quickly, bring the spears," and also bring the bows and the very precious, large armours.
सूतानुच्चुक्रुशुः केच्चिद्रथान्योजयतेति च। स्वयं च तुरगान्केचिन्निन्युर्हेमविभूषितान् ॥१-२१२-१८॥
sūtānuccakruśuḥ kecidrathānyojayateti ca। svayaṃ ca turagānkecinninyurhemavibhūṣitān ॥1-212-18॥
[सूतान् (sūtān) - charioteers; उच्चुक्रुशुः (uccakruśuḥ) - loudly shouted; केचित् (kecit) - some; रथान् (rathān) - chariots; योजयते (yojayate) - were yoking; इति (iti) - thus; च (ca) - and; स्वयम् (svayam) - themselves; च (ca) - and; तुरगान् (turagān) - horses; केचित् (kecit) - some; निन्युुः (ninyuḥ) - led; हेमविभूषितान् (hemavibhūṣitān) - adorned with gold;]
(Charioteers loudly shouted, some were yoking chariots thus and; themselves and horses some led adorned with gold.)
Some charioteers loudly shouted, some yoked the chariots, and some themselves led the horses adorned with gold.
रथेष्वानीयमानेषु कवचेषु ध्वजेषु च। अभिक्रन्दे नृवीराणां तदासीत्सङ्कुलं महत् ॥१-२१२-१९॥
ratheṣvānīyamāneṣu kavaceṣu dhvajeṣu ca। abhikrande nṛvīrāṇāṃ tadāsītsaṅkulaṃ mahat ॥1-212-19॥
[रथेषु (ratheṣu) - in the chariots; आनीयमानेषु (ānīyamāneṣu) - being brought; कवचेषु (kavaceṣu) - in the armours; ध्वजेषु (dhvajeṣu) - in the banners; च (ca) - and; अभिक्रन्दे (abhikrande) - in the tumultuous outcry; नृवीराणां (nṛvīrāṇāṃ) - of the heroic men; तदा (tadā) - then; आसीत् (āsīt) - there was; सङ्कुलं (saṅkulaṃ) - crowded; महत् (mahat) - great;]
(In the chariots being brought, in the armours, in the banners and in the tumultuous outcry of the heroic men, then there was a great crowd.)
As the chariots were being brought, and with armours and banners, amidst the tumultuous outcry of the heroic men, there was then a great commotion.
वनमाली ततः क्षीबः कैलासशिखरोपमः। नीलवासा मदोत्सिक्त इदं वचनमब्रवीत् ॥१-२१२-२०॥
vanamālī tataḥ kṣībaḥ kailāsaśikharopamaḥ। nīlavāsā madotsikta idaṃ vacanam abravīt ॥1-212-20॥
[वनमाली (vanamālī) - one wearing a forest garland; ततः (tataḥ) - then; क्षीबः (kṣībaḥ) - intoxicated; कैलासशिखरोपमः (kailāsaśikharopamaḥ) - like the peak of Kailāsa; नीलवासा (nīlavāsā) - clad in blue; मदोत्सिक्त (madotsikta) - overflowing with pride; इदं (idaṃ) - this; वचनम् (vacanam) - speech; अब्रवीत् (abravīt) - spoke;]
(The one wearing a forest garland, then, intoxicated, like the peak of Kailāsa, clad in blue, overflowing with pride, spoke this speech.)
Then the one adorned with a forest garland, intoxicated and proud, resembling the peak of Kailāsa and clad in blue, spoke these words.
किमिदं कुरुथाप्रज्ञास्तूष्णीं भूते जनार्दने। अस्य भावमविज्ञाय सङ्क्रुद्धा मोघगर्जिताः ॥१-२१२-२१॥
kim idaṃ kurutha āprajñāḥ tūṣṇīṃ bhūte janārdane। asya bhāvam avijñāya saṅkruddhā moghagarjitāḥ ॥1-212-21॥
[किम् (kim) - what; इदं (idaṃ) - this; कुरुथ (kurutha) - do you do; अपज्ञाः (āprajñāḥ) - unwise ones; तूष्णीं (tūṣṇīṃ) - silent; भूते (bhūte) - when present; जनार्दने (janārdane) - Janārdana (Kṛṣṇa); अस्य (asya) - his; भावम् (bhāvam) - nature; अविज्ञाय (avijñāya) - not knowing; सङ्क्रुद्धाः (saṅkruddhāḥ) - angry; मोग्गर्जिताः (moghagarjitāḥ) - vainly roaring;]
(What is this you do, unwise ones, remaining silent when Janārdana is present? Not knowing his nature, you, being angry, roar in vain.)
Why are you silent, O unwise ones, when Janārdana is present? Not understanding his nature, you are angrily making vain outcries.
एष तावदभिप्रायमाख्यातु स्वं महामतिः। यदस्य रुचितं कर्तुं तत्कुरुध्वमतन्द्रिताः ॥१-२१२-२२॥
eṣa tāvad abhiprāyam ākhyātu svaṃ mahāmatiḥ। yad asya rucitaṃ kartuṃ tat kurudhvam atandritāḥ॥1-212-22॥
[एष (eṣa) - this; तावत् (tāvat) - so far; अभिप्रायम् (abhiprāyam) - intention; आख्यातु (ākhyātu) - let him declare; स्वम् (svam) - his own; महामतिः (mahāmatiḥ) - the great-minded one; यत् (yat) - which; अस्य (asya) - his; रुचितम् (rucitam) - pleasing; कर्तुम् (kartum) - to do; तत् (tat) - that; कुरुध्वम् (kurudhvam) - you all do; अतन्द्रिताः (atandritāḥ) - without laziness;]
(This so far intention let him declare his own, the great-minded one. Which is pleasing to him to do, that you all do without laziness.)
Let this great-minded one first declare his own intention. Whatever he wishes to be done, do that without delay or negligence.
ततस्ते तद्वचः श्रुत्वा ग्राह्यरूपं हलायुधात्। तूष्णीं भूतास्ततः सर्वे साधु साध्विति चाब्रुवन् ॥१-२१२-२३॥
tataste tadvacaḥ śrutvā grāhyarūpaṃ halāyudhāt। tūṣṇīṃ bhūtāstataḥ sarve sādhu sādhviti cābruvan ॥1-212-23॥
[ततः (tataḥ) - then; ते (te) - they; तद्-वचः (tad-vacaḥ) - those words; श्रुत्वा (śrutvā) - having heard; ग्राह्य-रूपं (grāhya-rūpaṃ) - acceptable form; हलायुधात् (halāyudhāt) - from Halāyudha (Balarāma); तूष्णीं (tūṣṇīm) - silent; भूताः (bhūtāḥ) - became; ततः (tataḥ) - then; सर्वे (sarve) - all; साधु साधु इति (sādhu sādhu iti) - 'well done, well done'; च (ca) - and; अब्रुवन् (abrūvan) - they said;]
(Then they, having heard those words in an acceptable form from Halāyudha, became silent; then all said 'well done, well done' and spoke thus.)
Then, having heard those words in an acceptable form from Halāyudha, they all became silent; then everyone said, 'Well done, well done,' and thus spoke.
समं वचो निशम्येति बलदेवस्य धीमतः। पुनरेव सभामध्ये सर्वे तु समुपाविशन् ॥१-२१२-२४॥
samaṃ vaco niśamyeti baladevasya dhīmataḥ। punareva sabhāmadhye sarve tu samupāviśan ॥1-212-24॥
[समम् (samaṃ) - equally; वचः (vacaḥ) - speech; निशम्य (niśamya) - having heard; इति (iti) - thus; बलदेवस्य (baladevasya) - of Baladeva; धीमतः (dhīmataḥ) - wise; पुनः (punaḥ) - again; एव (eva) - indeed; सभामध्ये (sabhāmadhye) - in the midst of the assembly; सर्वे (sarve) - all; तु (tu) - but; समुपाविशन् (samupāviśan) - sat down together;]
(Having heard equally the speech thus of wise Baladeva, again indeed in the midst of the assembly all but sat down together.)
After listening to the impartial words of wise Baladeva, everyone once again sat down together in the middle of the assembly.
ततोऽब्रवीत्कामपालो वासुदेवं परन्तपम्। किमवागुपविष्टोऽसि प्रेक्षमाणो जनार्दन ॥१-२१२-२५॥
tato'bravītkāmapālo vāsudevaṃ parantapam। kimavāgupaviṣṭo'si prekṣamāṇo janārdana ॥1-212-25॥
[ततः (tataḥ) - then; अब्रवीत् (abravīt) - said; कामपालः (kāmapālaḥ) - Kāmapāla (the protector of desires); वासुदेवम् (vāsudevam) - to Vāsudeva; परन्तपम् (parantapam) - scorcher of foes; किम् (kim) - why; अवाक् (avāk) - downward; उपविष्टः (upaviṣṭaḥ) - seated; असि (asi) - are (you); प्रेक्षमाणः (prekṣamāṇaḥ) - looking; जनार्दन (janārdana) - O Janārdana;]
(Then Kāmapāla said to Vāsudeva, the scorcher of foes: Why are you seated with your face downward, looking, O Janārdana?)
Then Kāmapāla addressed Vāsudeva, the subduer of enemies: "O Janārdana, why are you sitting with your face downcast, gazing thus?"
सत्कृतस्त्वत्कृते पार्थः सर्वैरस्माभिरच्युत। न च सोऽर्हति तां पूजां दुर्बुद्धिः कुलपांसनः ॥१-२१२-२६॥
satkṛtastvatkṛte pārthaḥ sarvairasmābhiracyuta। na ca so'rhati tāṃ pūjāṃ durbuddhiḥ kulapāṃsanaḥ ॥1-212-26॥
[सत्कृतः (satkṛtaḥ) - honored; त्वत्कृते (tvatkṛte) - for your sake; पार्थः (pārthaḥ) - Pārtha (Arjuna); सर्वैः (sarvaiḥ) - by all; अस्माभिः (asmābhiḥ) - by us; अच्युत (acyuta) - Acyuta (O infallible one, Krishna); न (na) - not; च (ca) - and; सः (saḥ) - he; अर्हति (arhati) - deserves; तां (tāṃ) - that; पूजां (pūjāṃ) - honor; दुर्बुद्धिः (durbuddhiḥ) - evil-minded; कुलपांसनः (kulapāṃsanaḥ) - disgrace of the family;]
(Honored for your sake, Pārtha, by all of us, O Acyuta; but he does not deserve that honor, the evil-minded, disgrace of the family.)
O Acyuta, Pārtha was honored by all of us for your sake; but that evil-minded disgrace of the family does not deserve such honor.
को हि तत्रैव भुक्त्वान्नं भाजनं भेत्तुमर्हति। मन्यमानः कुले जातमात्मानं पुरुषः क्वचित् ॥१-२१२-२७॥
ko hi tatraiva bhuktvā annaṃ bhājanaṃ bhettum arhati। manyamānaḥ kule jātam ātmānaṃ puruṣaḥ kvacit ॥1-212-27॥
[कः (kaḥ) - who; हि (hi) - indeed; तत्रैव (tatraiva) - right there; भुक्त्वा (bhuktvā) - having eaten; अन्नम् (annam) - food; भाजनम् (bhājanam) - vessel; भेतुम् (bhettum) - to break; अर्हति (arhati) - deserves; मन्यमानः (manyamānaḥ) - thinking; कुले (kule) - in a family; जातम् (jātam) - born; आत्मानम् (ātmānam) - himself; पुरुषः (puruṣaḥ) - man; क्वचित् (kvacit) - ever;]
(Who indeed right there, having eaten food, deserves to break the vessel? Thinking himself born in a family, does a man ever (do so)?)
Who, having eaten food right there, would ever deserve to break the vessel? Does a man, thinking himself born in a noble family, ever do such a thing?
ईप्समानश्च सम्बन्धं कृतपूर्वं च मानयन्। को हि नाम भवेनार्थी साहसेन समाचरेत् ॥१-२१२-२८॥
īpsamānaś ca sambandhaṃ kṛtapūrvaṃ ca mānayan। ko hi nāma bhaven arthī sāhasena samācaret ॥1-212-28॥
[ईप्समानः (īpsamānaḥ) - desiring; (one who) wishes; (one who) seeks; (one who) intends; च (ca) - and; सम्बन्धम् (sambandham) - relationship; connection; कृतपूर्वम् (kṛtapūrvam) - previously done; already established; च (ca) - and; मानयन् (mānayan) - honoring; respecting; को (ko) - who; हि (hi) - indeed; surely; नाम (nāma) - by name; truly; really; भवेत् (bhavet) - would be; could be; अर्थी (arthī) - seeker; one who desires (something); साहसेन (sāhasena) - by rashness; by daring act; समाचरेत् (samācaret) - should act; would act;]
(Desiring and honoring a relationship already established, who indeed, truly, would be a seeker who should act by rashness?)
Who, desiring and honoring an already established relationship, would truly be a seeker who acts rashly?
सोऽवमन्य च नामास्माननादृत्य च केशवम्। प्रसह्य हृतवानद्य सुभद्रां मृत्युमात्मनः ॥१-२१२-२९॥
so'vamanya ca nāmāsmānanādṛtya ca keśavam। prasahya hṛtavānadya subhadrāṃ mṛtyumātmanaḥ ॥1-212-29॥
[सः (saḥ) - he; अवमन्य (avamanya) - disregarding; च (ca) - and; नाम (nām) - indeed; अस्मान् (asmān) - us; अनादृत्य (anādṛtya) - not respecting; च (ca) - and; केशवम् (keśavam) - Keśava; प्रसह्य (prasahya) - by force; हृतवान् (hṛtavān) - has taken; अद्य (adya) - today; सुभद्राम् (subhadrām) - Subhadrā; मृत्युम् (mṛtyum) - death; आत्मनः (ātmanaḥ) - of himself;]
(He, disregarding and indeed not respecting us and Keśava, by force has taken Subhadrā today, (thus) death (is) of himself.)
He, having disregarded and not respected us and Keśava, has forcibly taken Subhadrā today; thus, he has brought death upon himself.
कथं हि शिरसो मध्ये पदं तेन कृतं मम। मर्षयिष्यामि गोविन्द पादस्पर्शमिवोरगः ॥१-२१२-३०॥
kathaṁ hi śiraso madhye padaṁ tena kṛtaṁ mama। marṣayiṣyāmi govinda pādasparśamivoragaḥ ॥1-212-30॥
[कथं (kathaṁ) - how; हि (hi) - indeed; शिरसः (śirasaḥ) - of the head; मध्ये (madhye) - in the middle; पदं (padaṁ) - foot; तेन (tena) - by him; कृतं (kṛtaṁ) - placed; मम (mama) - on my; मर्षयिष्यामि (marṣayiṣyāmi) - will I endure; गोविन्द (govinda) - Govinda; पादस्पर्शम् (pādasparśam) - touch of the foot; इव (iva) - like; उरगः (uragaḥ) - a serpent;]
(How indeed in the middle of the head by him the foot placed on my (head), will I endure, O Govinda, the touch of the foot like a serpent?)
How can I possibly endure, O Govinda, that his foot was placed on the middle of my head, just as a serpent would endure the touch of a foot?
अद्य निष्कौरवामेकः करिष्यामि वसुन्धराम्। न हि मे मर्षणीयोऽयमर्जुनस्य व्यतिक्रमः ॥१-२१२-३१॥
adya niṣkauravāmekaḥ kariṣyāmi vasundharām। na hi me marṣaṇīyo'yamarjunasya vyatikramaḥ ॥1-212-31॥
[अद्य (adya) - today; निष्कौरवाम् (niṣkauravām) - free from Kauravas; एकः (ekaḥ) - alone; करिष्यामि (kariṣyāmi) - I will make; वसुन्धराम् (vasundharām) - the earth; न (na) - not; हि (hi) - indeed; मे (me) - by me; मर्षणीयः (marṣaṇīyaḥ) - to be tolerated; अयम् (ayam) - this; अर्जुनस्य (arjunasya) - of Arjuna; व्यतिक्रमः (vyatikramaḥ) - transgression;]
(Today, I alone will make the earth free from Kauravas. Indeed, this transgression of Arjuna is not to be tolerated by me.)
Today, I alone shall rid the earth of the Kauravas. Truly, I cannot tolerate this transgression of Arjuna.
तं तथा गर्जमानं तु मेघदुन्दुभिनिःस्वनम्। अन्वपद्यन्त ते सर्वे भोजवृष्ण्यन्धकास्तदा ॥१-२१२-३२॥
taṃ tathā garjamānaṃ tu meghadundubhiniḥsvanam। anvapadyanta te sarve bhojavṛṣṇyandhakāstadā ॥1-212-32॥
[तं (taṃ) - him; तथा (tathā) - thus; गर्जमानं (garjamānam) - roaring; तु (tu) - but; मेघदुन्दुभि-निःस्वनम् (meghadundubhi-niḥsvanam) - with the sound of thunder and drums; अन्वपद्यन्त (anvapadyanta) - followed; ते (te) - they; सर्वे (sarve) - all; भोज-वृष्णि-अन्धकाः (bhoja-vṛṣṇi-andhakāḥ) - the Bhojas, Vṛṣṇis, and Andhakas; तदा (tadā) - then;]
(Him thus roaring but with the sound of thunder and drums, they all, the Bhojas, Vṛṣṇis, and Andhakas, then followed.)
Then, as he roared like thunder and drums, all the Bhojas, Vṛṣṇis, and Andhakas followed him.
